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How Muslim Propagators Swindle the Western Civilization: Islam and Science Expropriation (D)



Muslims take high pride and boast about the critical contributions “Islamic Sciences” to civilization. It would require considerable space just to recite the many so-called crucial discoveries were allegedly ascribed to Muslims’ inventions. We are told that Muslim scientists originated in the Islamic world laid the ground to public hospitals, libraries, and universities. Muslim scientists laid the foundations of agricultural science and invented the coffee. Muslim scientists developed theories of evolution long before Darwin and proposed laws of gravitation that were proved by Newton centuries later on; Muslim scientists invented “flight control surfaces” that are “believed to have come from the medieval Islamic world.”

It is amazing, in fact confusing and perplexing to enter Islamic internet sites, for example The impression is that Islam has invented everything on Earth from the beginning of history, and continues to discover and invent everything. Unfortunately, it seems as if according to this site Islam has caused the emergence and the existence of humanity, without Islam human beings would have been perished. Here is the list most of Muslim propagators in the West mention as the greatest and the firsts. Most of them were highly influenced by the Mu’tazila ideology.

Muḥammad Ibn Mūsa al-Khwārizmi(d. 850), was a Mathematica scholar hailed as the algebra inventor. However, he was not an Arab but Persian in origin and Zoroastrian in his religion. There is widespread misconceptions that Muslims “invented algebra”. Maybe this fallacy is due to the fact that the word “algebra” is Arabic, derived from Khwarizmi’s book, Addition and Subtraction after the Method of the Indians. Yet, the name of his book also refers to the fact that it was based on Indian or Greek sources.

Khwarizmi did not “invent” algebra.  There are proven archaeological evidence that the roots of algebra date back to the ancient Babylonians, and were then developed in Egypt and Greece. The Chinese and especially the Indians also advanced algebra. The most important pre-modern scholar was Diophantus of Alexandria in the third century AD, called “the father of algebra.” He wrote series of books, Arithmetica, dealing with solving algebraic equations. Archimedes was the first mathematician to derive quantitative results from creation of mathematical models of physical problems. He was responsible for the first proof of the law of the lever and the basic principle of hydrostatics.

However, the most important mathematical text of Greek times, and probably of all time, the Elements of Euclid, written about 2300 years ago. In his book there are simply definitions, axioms, theorems, and proofs. Euclid’s work provided the field of Mathematics with a model of how ‘pure mathematics’ should be written, with precise definitions, carefully stated theorems, and logically coherent proofs. Euclid is thus first and foremost famous for creating a brilliant synthesis of the field.It is of note to mention that Diophantus and Euclid, like many other great Greeks taught and wrote at the most important institution of ancient time, the Library of Alexandria, founded by Ptolemy. This institution soon became a focal point of highest developments in Greek scholarship, both in the humanities and the sciences – and it was burned by the invading Arabs, headed by ‘Umar bin al-Khattab.

As for India, in 770, an Indian scholar brought two highly important mathematical works to Baghdad eg Brahmasiddhanta (Sindhind to Arabs) by the great 7th century Indian mathematician Brahmagupta, mathematician and astronomer, which contained early ideas of Algebra. The second manuscript contained a revolutionary system of denoting number and the concept of zero. Therefore, Khwarizmi took this work, combined it with Greek geometry (algebra developed by Hero of Alexandria). Indian numerals were used by Khwarizmi in algorithms (a Latinized version of his name) to solve certain mathematical problems. Hence Muslims certainly did not discover either zero or algebra and our so-called ‘Arabic Numerals’ are actually Indian (Hindu) Numerals.

Ibn Sīnā’ (Avicenna. d. 1037), and Abū Bakr ar-Rāzī (Rhazes. d. 925), were both great physiciansand significant thinkers. However, both were Persians and not Arabs, and both were at best highly unorthodox Muslims. ar-Razi didn’t believe a single word of the Islamic religion. Whatever contributions they made were more in spite of than because of Islam. Ibn Sina was always on the run of the fear of Islamic persecution, spent time in prison or had to write his works under the most severe circumstances. His greatest work, the Canon of Medicine, has become a standard work in Ehrope for the the next 600 years, but the Islamic rulers called hin an apostate (Murtad), and made his life intolerable as in his instruments he used to dissect pigs.

Moreover, while they should be considered to have been competent physicians, the greatest revolution in the world history of medicine was the germ theory of disease, championed by the Frenchman Louis Pasteur and the German Robert Koch in late nineteenth century Europe. They were aided in this by the microscope, which was an exclusively European invention.Islam continues with its misleading approach even concerning today’s “inventions.” In an article relating to Islamic medicine it is stated that in 2007 Malaysian scientist, Muszaphar Shukor, “became the first to perform biomedical research in outer space.” No less. Perhaps that meant he was the first Muslim to perform biomedical research in space. But this is exactly Islam.

Muslims comment on Abū Fath ‘Umar al-Khayyāmi, known as Omar Khayyam (d. 1131), who was a Persian philosopher, and creative mathematician, but he was not an Arab, and even not Muslim. Omar Khayyam was a wine lover who could at best be described as an extremely unorthodox Muslim. By and large he has been held either in ignominy, contempt, total disregard and oblivion by almost the entire Muslim world, and especially the Arab countries. He loved wine, women, and songs. He admired and praised the Zoroastrian religion. At the end, scientifically, he did not leave an impression on any science. Praising him today by Muslim propagators may hint of their desperation. How a Western-style materialist was created in an Islamic environment in early Middle-Ages and seems to openly defy the puritanical mind-set of 21st century apocalyptic Islam?

There is also Abū Mūsā Jābir Ibn Ḥayyān(d. 815), is hailed by Muslim propagators as the father of chemistry, by systematizing a “quantitative” analysis of substances. He was a Persian and not an Arab chemist and alchemist. He did good work in alchemy for his time and may have been the first person to create some acids, but he falls far short of Antoine Lavoisier and those who developed modern chemistry in late eighteenth and early nineteenth century Europe. Muslim scientists have deepened their knowledge, however, their ideas are only to be found in fictional novels, rather than learning about their fundamental contributions from scientific databases.

Nasir al-Din al-Tūsī (d. 1274), was Persian and not an Arab physician and astronomer. According to Muslim Heritage, al-Tusi was a prolific writer in different fields of science. He wrote over 150 works in Arabic and Persian that dealt with mathematical sciences, philosophy, and the Islamic religious issues. By that he acquired the honorific title of Khwāja (distinguished scholar); Ustādh Bashariyah (teacher of mankind); and Mu’alimal-Thālith (third teacher, after Aristotle and al-Fārābī). He was the director of the Islamic astronomical observatory of Marāgha.However, astronomy was invented in India, based on the Ptolemaic Greek theoretical framework, and al-Tusi achievements made only some adjustments in the field.

Ḥunain Ibn Ishāq (d. 873), Johannitius in Latin, was Christian Nestorian (Assyrian) in his origin and even not Muslim. He was one of the most prominent translators of Greek books into Syro-Aramaic and Arabic. Soon he, his son and his nephew had made Galen’s medical treatises as well as Hippocratic works and texts by Aristotle, Plato and others available in Arabic. Hunayn’s own compositions include two on ophthalmology: the Ten Treatises on the Eye and the Book of the Questions on the Eye. His books had some influence but his importance came by transmitting the pure Galenic theory of vision.

Abū Naṣr Muḥammad al-Farābī (d. 950) was not an Arab, but from Khorasam, nowadays state of Kazakhstan. He was a renowned philosopher, known in Islamic circles with honorific title “the Second Master” (after Aristotle). He is credited with preserving the original Greek texts during the Middle-Ages, but not their translator. Mohamad Abdalla claimed that in the twelfth century, the West discovered, via a translated catalogue of sciences (map of knowledge) by al-Farābīthe existence of a considerable body of Antiquity’s scientific work. The West started examining these sciences, including astronomy, biology, botany, mathematics, and medicine. In addition, medieval European university became the institutional manifestation of al-Farābī’s map of knowledge. The translated work of Islamic knowledge formed the basis and the scientific foundation of the university in its living reality “the reality of its syllabus, the content of its teaching.”

Abu Yūsuf Yaʻqūb al-Kindī (d. 873), known as “the Philosopher of the Arabs”, was an Arab Muslim philosopher, and is hailed as the “father of Islamic philosophy, for his synthesis, adaptation and promotion of Greek and Hellenistic philosophy. Abbasid Caliphs appointed him to translate “the philosophy of the ancients,” as Greek philosophy was often referred to by Muslim scholars, into Arabic. This had a profound effect on his intellectual development, and he wrote many original treatises in many subjects. al-Kindī also played an important role in introducing the Indian system of numbers, traced back to 500 BC. The Indian numerals was spread to Sassanid Persia and was also used by the Assyrian and Nestroians. He was one of the first to attempt to reconcile Islam with Greek philosophy, especially with Aristotle, a project that soon failed due to religious resistance. De Lacy O’Leary reflects the significant topic that almost all Muslim thinkers and philosophers were classed as Aristotelians, tracing their intellectual descent from al-Kindī and al-Farābī.This is a romantic and tranquil picture.However reality gives different picture. al-Mutawwakil, the Abassid caliph, was convinced that Kindī had dangerous beliefs, and ordered the confiscation of his personal library, and punishment of fifty lashes before a large crowd. Other scholars, like al-Rāzī, Ibn Sinā, and Ibn Rushd were also subjected to some degree of persecution, and a part of them had to flee their countries for their own safety from the persecuting Islam.

Abū ‘AlīḤasan Ibn al-Haytham (Alhazen. d. 1040) was an Arab, and of all the list of the mentioned scientists, the highest-ranking contribution by any Muslim scholar. He was invited and remained in Egypt for the rest of his life, patronized by the Fatimi Caliph, al-Hākim. Indeed, Alhazen made significant contributions to the principles of optics, due to direct access to Greek optical theory. He relied heavily on the Greek scientific tradition, but the synthesis he created was new. His most important Book of Optics(Kitāb al-Manāzir), a great original scientific work written in Arabic has been ranked as one of influential books in the history of physics. He was perhaps the only Arab who was really important to scientific contributions.

Alhazen was a prolific writer on all aspects of science and natural philosophy, including some ninety of which he acknowledged authorship. These includes commentaries on the optical works of Euclid and Ptolemy, and analyses of Aristotle’s Physics. He read Hippocrates and Galen on medicine, Plato and Aristotle on philosophy and wrote commentaries on many Greek philosophers. His treatise on optics contains a substantially correct model of vision.The best analysis of the issue is by David C. Lindberg. According to him, Alhazen’s essential achievement was to obliterate the old battle lines. He was neither Euclidean nor Galenist nor Aristotelian, or else; he was all of them. Tragically enough, his Book of Optics was not widely used in the Islamic world afterwards. The reason, his work was considered as blasphemy, and some of his disciples were put on fire as apostates.

Moreover, the French thinker Rémi Brague, claims that Muslims lacked the European instinct for self-criticism and appreciation of the other. Even though Muslims did translate scientific works from Greek and a few other languages into Arabic, they didn’t bother to preserve the originals. This made the act of going back to the sources to really understand them impossible. However, Brague was wrong. The Muslims did not preserve the originals purposely and intentionally. From the beginning they wanted the immitaton to become the original. This is one of the Arab-Islamic significant traits perceiving the world being totally Islamic.

Brague also quotes Ibn Khaldun, who has refered to this in his Muqaddimah: “Muslims desired to learn the sciences of the nations, to make them their own through translations. They pressed them into the mold of their own views. They peeled off these strange tongues into their own idiom, and surpassed the achievements of the non-Muslims in them. The manuscripts in the non-Arabic languages were forgotten, abandoned, and scattered. All the sciences came to exist in Arabic. The systematic works on them were written in Arabic. Thus, students of the sciences needed a knowledge of Arabic writing.”

Analyzing scientific topics and academic faculties

Universities. Islam did not establish secular scientific universities. Islam did established religios universities, like al-Azhar. Even though al-Azhar was a center of education in the Islamic world, it was a center of religious learning and Sharī’ah alone, not secular learning and science. al-Azhar was created in the tenth century as an institute of Islamic religion studies. Contemporary Muslim propagators hail it as one of the oldest universities, but this is really a joke. It was never a university but an Islamic religious study institute.

Bassam Tibi relates to this: “Some Islamic historians wrongly translate the term Madrasa as university. This is plainly incorrect: If we understand a university as universitas litterarum, or consider, without the bias of Eurocentrism, the cast of the universitas magistrorum, we are bound to recognise that the university as a seat for free and unrestrained enquiry based on reason, is a European innovation in the history of mankind.Universities were the Assyrians and Buddhist invention. Among the best is the Great Monastery of Nalanda in India. It was not established by Muslims; in fact, it was destroyed by Muslims, as were so many cultural treasures in India, Central Asia and the Middle East. Though some texts were reintroduced to Europe via Arabic translations, but neither the inventions nor the translators were Arabs or Muslims. The Greek texts that were translated into Arabic were copied by Greek-speaking Byzantine Christians and others, and most tragically the originals disappeared or burnt.

Without the separation of church and state, the West would not have produced a deeply rooted natural philosophy that was disseminated through Europe by virtue of an extensive network of universities, which laid the foundation for the great scientific advances made in the sixteenth and seventeenth centuries. A striking number of the leading scholars in early modern Europe, from Copernicus to Galileo and Newton, had studied at these institutions. Although the Scientific Revolution began in the seventeenth century with the systematic use of the experimental method and a more critical view of the knowledge of the ancients, exemplified by individuals such as Galileo, the initial institutional basis for these developments was laid with the natural philosophers of the medieval universities.

It is an historical fact that scientific revolution happened in Europe. The foundations for the study of modern science were laid in the European universities. The natural sciences became “the foundation and core of a medieval university education.” The earliest European universities, such as the University of Bologna in Italy and Oxford in England, were created in the eleventh century, but many more were added during the twelfth and thirteenth centuries. The medieval European university represented a real innovation when the Greco-Roman heritage was slowly recovered. After the Crusades, translations directly from Greek via Byzantine manuscripts acquired from Constantinople. Unfortunately they were stopped after the Ottoman occupation of Constantinople. Again, Islam has proven to disruptive and distructive when it comes to sciences.

Toby E. Huff quotes: Something like 87% of the European scientists born between 1450 and 1650 [who were] thought worthy of inclusion in the Dictionary of Scientific Biography were university educated.’ More importantly, ‘A large proportion of this group was not only university educated but held career posts at a university.’ For the period 1450-1650 this was 45 percent, and for 1450-1550, it was 51 percent. In short, sociological and historical accounts of the role of the university as an institutional locus for science and as an incubator of scientific thought and argument have been vastly understated. Indeed, Islam has nothing to do with this processes. Universities and Islam are contradictory.

The legal system that developed in 13th century Europe, which saw the absorption of Greek philosophy, Roman law, and Christian theology, was instrumental in forming a philosophically and theologically open culture that respected scientific development. European universities were legally autonomous and they could develop their own rules, scholarly norms, and curricula, depending on curiosity, skepticism, and inquisitiveness. It was only this attitude of inquiry that helped lay the foundation for modern science.

The network of universities facilitated the spread of information, knowledge and debate and served as an incubator for many later scientific advances in Europe. These developments had never occurred in the Arab lands. Moreover, all of these innovations were made centuries before European colonialism had begun. In fact, it was the time when Europe itself was a victim of Islamic colonialism and violent aggressive Jihad being waged by the Ottomans in the remaining Byzantine lands, and the Mediterranean coasts had suffered centuries of Islamic raids.

Mathematics, geometry trigonometry. Mohamad Abdalla claims that Muslims developed Greek geometry and then used it in designing wheels of all kinds, including waterwheels and other systems for drawing water, in improving farming equipment, and, inevitably, in devising engines and devices of war. In the ninth century, Thābit ibn Qurra wrote on cubatures and quadratures; advanced the study of parabolas; and translations of Appollonius’ Conics, Archimedes’ treatises, and Nicomachus’ Introduction to Arithmetic. Moreover, he continues legends, trigonometry was invented by the Arabs. They were the first to formulate explicit trigonometric functions. Khawarizmi, the Muslim mathematician and the first to establish algebra and algorithm and to compose many astronomical tables. Habbash al-Hāsib was the first to use tangents cotangent functions. Abu al-Wafā’ al-Buzanji, the first person to demonstrate the sine theorem for general spherical triangle, which is attributed to Copernicus. Bayruni was the first to write on spherical trigonometry, calculated the approximate value of a diagonal of one degree, and was the first to demonstrate that for a plane triangle.

The problem with this list is that all of them were not the first and all of them were not Arabs. Khawarizmi was a Persian mathematician and astronomer; Thabit ibn Qurrah was a Sabian mathematician and physician from Harran, Turkey; Habbash al-Hāsib Persian astronomer and mathematician; Abu al-Wafā’ al-Buzanji was a Persian mathematician; and al-Bayruni was born in todays’ Uzbekistan. There is no accurate information whether they were Muslims at all or forcibly converted to Islam. What is clear that their knowledge, whatever it worth, was not Islamic originated.

Persian scientific efforts contributed significantly to academic development of clinical pharmacology and medicine. One example is the practical production in food industry. Persian scientists improved the cooking process in such a way that long before others they could enjoy the taste of pure sugar. The list of Persian scientists that have enriched clinical chemistry, pharmacology, and thus medical therapy and medicine, is almost endless. The Persian poet, Ferdowsi composed in the 11th century his famous work Shahnameh, the ‘Book of Kings.” With this book the poet elevates the Persian language, 300 years after the destruction of Sassanid empire. While most of the conquered countries would lose their culture and language forever the Persian poet Ferdowsi prevented this tragedy for Persia. The Sumarians, one of the first Aryan peoples, integrated astronomy and medical science. The medical profession of doctor goes aback as far as 4000 years, with traces of medical instruments and recipes. Nothing Islamic.

Algebra already existed in ancient Mesopotamia. Algebraic symbolism was employed by Diophantus in Greco-Roman times. Muslims never made use of such symbols. Moreover, wheels of all kinds and farming equipment where all well-known to the Pharaonics and Assyrians long time before Islam; and geometry and trigonometry were invented in India, and some of them by Assyrians. And one more thing: please do not feel uncomfortable reading Muslim were the first of everything. History belongs to them, and everything was created for them and according to their will. They have the best example in Muhammad. He was the greatest human who ever lived and the best model for all humanity: al-Insān al-Kāmil, “the ideal perfect man” whose life is to be imitated by all Muslims and must be obeyed (3:32; 4:79; 8:20; 24:54). Muhammad is the uppermost “beautiful model of conduct” (33:21), a man of “sublime moral character” (68:4).

Medicine. Mohamed Abdalla assisted by Islamic Heritage site claims that “Muslims also excelled in and made original contributions to medicine… Muslims produced new medical knowledge, by systematizing the inconsistent Greco-Roman medical knowledge by writing encyclopedias and summaries. The influence of Islamic medicine in the West was critical, due to the mass of information it conveyed and because it helped establish medicine as a science. In this background Islamic medicine developed and advanced, and at its zenith produced such towering physicians like Ibn Sinā and al-Rāzi, considered to be among the greatest physicians ever known.”

“ar-Rāzi is the keenest original thinker and greatest clinician not only of Islam but of all the Middle Ages. He was the Islamic world’s greatest original clinical and observational physician… He applied chemistry and physics to medicine… wrote a medical encyclopedia and a treatise on smallpox and measles that was the earliest of its kind and considered a masterpiece of Arabic medical literature. He was a pioneer in pediatrics, obstetrics, and ophthalmology… the inventor of the Seton in surgery, and the first to relate hay fever to a rose’s scent, and mastered by psychological shock and of using psychosomatic medicine and psychology. Another great figure Ibn Sinā, was the most renowned physician, philosopher, astronomer and mathematician… representing the climax of medieval philosophy… His book, Canon of Medicine, influenced Europe’s medical schools for the next 600 years and was probably the most used of all medieval medical references.”

However, it is interesting that what is called Islamic medicine was in fact Assyrian and Jewish, and it was built on known traditions, mainly theoretical and practical knowledge developed in Greece and Rome, in Babylon, Persia and India. Here is what ar-Rāzi said about Islam: Muslims get angry and spill the blood of whoever confronts them with questions about their religion. They forbid rational speculation, and strive to kill their adversaries. This is why truth became thoroughly silenced and even concealed. Muslims claim that the Qur’an is miraculous and the infinite words of Allah, and ‘whoever denies it, let him produce a similar one.’ Indeed, we can produce thousands similar, which are more appropriately phrased and state the issues more succinctly. Muslims are talking about a work which recounts ancient myths, is full of contradictions and does not contain any useful information or explanation. Now, can one who utter such words be a Muslim?

As said before, both ar-Rāzi and Ibn Sinā’ were great physiciansand thinkers. However, both were Persians and not Arabs, both were highly unorthodox if they were Muslims at all, and both made their contributions in spite of Islam and not because of Islam. The fact is that as in almost every science, the observatory as a scientific and cultural institution failed to take root in the Arabic-Islamic world. European anatomists were practicing dissections on the pigs and also human body. Consequently, they had a considerable stock of empirical knowledge about human anatomy that was not available in the Arab-Muslim world. Engaged in a variety of practices that would have been forbidden in Islam, Middle Eastern medical education of the time was still based mainly on the memorization of authoritative texts. Moreover, Clear glass was used by Europeans to create eyeglasses for the correction of eyesight, and later for the creation of microscopes and telescopes and thus the birth of modern medicine and astronomy. The final breakthrough was made by the great physician, Vesalius, in his book On the Fabric of the Human Body from 1543.

Astronomy. In his website, George Saliba writes: “I study the development of scientific ideas from late antiquity to modern times, with a special focus on the various planetary theories that were developed within the Islamic civilization and the impact of such theories on European astronomy.” Moreover, Islamic heritage site explains that the medieval Islamic astronomers were not mere translators but also have played a key role in the Copernican revolution, which ultimately influenced Renaissance. The contribution of Islamic science was fundamental to the birth and subsequent development of astronomy in the West, for before this contribution the West had no advanced astronomy. The knowledge developed by Muslim astronomers produced changes in the West as regards the development of trigonometry, instruments, and the local star catalogues, and affected the growth and development of astronomical theory.

It continues: Islamic astronomers surpassed the Greek mathematical methods, and developed trigonometry, which eventually provided the essential tools necessary for the astronomy that developed during the Renaissance. Scholars as Thabit ibn Qurra and Hunayn ibn Ishaq translated Ptolemy’s major work. By the end of the ninth century, the Arabs had thoroughly studied and were acquainted with the work of Antiquity. Saliba himself concludes that at some level the Renaissance “which was at least partly inspired by the Copernican revolution was not a purely European creation.”

Though the best Muslim scholars could be capable of observational astronomers, above all Ulugh Beg (Mīrzā Muhammad Tāraghay), who was a Timurid from Samakand, and Persian in origin, and not an Arab. Few of them made some adjustments to Ptolemaic astronomical theory, but none of them ever made a huge conceptual breakthrough comparable to that provided by Copernicus in 1543 when he put the Sun, not the Earth, at the center of our Solar System. Ptolemaic astronomy was in reality outdated in Europe even before Galileo and others introduced telescopic astronomy in 1609.

The achievements of the Maragha Observatory in Persia, founded in 1259 and known for its precise observations of the stars and the planets, were Persian mind and invention, not Islamic. The fact is that by 1304-05 the observatory was closed because it contradicted Islamic teachings. Islam was and still is against sciences and innovations considered as Bid’ah. The breakthrough in astronomy was the shift to a heliocentric or sun-centered model of the solar system, was done by Nicolaus Copernicus in the sixteenth century. It was based on ancient Greece and in India thinking.

Another aspect was astrology, however, it was directly counter to the teachings of Islam: only Allah knows the past and the future, and only Allah regulates the entire world. Therefore, those astrologists who claim such knowledge are blasphemers. This was exactly the reason that several observatories in Persia and India were destroyed because of their alleged association with astrology. Astrology was blasphemy and an insult to Allah and Astronomy was thus distrusted and mainly denied by Muslims.

Archaeology is one of the proofs that the Islamic world was against at adopting scientific cultural inventions. Historically and religiously Muslims tend to be indifferent and uncurious toward non-Muslim cultures and sciences, past or present, but most of the time actively hostile to them. Muslims, despite the fact that they controlled the cradles of the most ancient civilizations on the planet, were indifferent or actively hostile to their remains. The Egyptian Grand Mufti, Ali Gom’ā, is quoted a saying by Muhammad that sculptors will be among those receiving the harshest punishment on Judgment Day. According to the influential Egyptian scholar, Yusuf al-Qaradawi, “Islam prohibits statues and three-dimensional figures of the living creatures… Therefore, the statues of ancient Egyptians are prohibited.”

When Napoleon invaded Egypt in 1798, he sent scientist to exlore the wonders of the Pyramids and the Sphinx. This took the Muslims completely by astonishment, as they could not understand why anybody would be interested in worthless infidel stones. The local Egyptians were confused and did not understand the issue: what was important with this monuments they only robed its treasures. This was the case of other ancient monuments in Iraq, Syria, and North-Africa.

Archaeology was invented by Europeans in the post-Enlightenment period. Muslim exegetes perceived it as infidelity. The French expedition to Egypt in 1798-1801 brought many scholars to catalogue the ancient monuments, thus founding modern Egyptology. The trilingual Rosetta Stone discovered in 1799 was employed to decipher the Egyptian hieroglyphs in 1822, by using the Coptic language. Arab and Turkish Muslims controlled Egypt for more than a thousand years, yet they never bother to decipher the hieroglyphs. The Copts, the native Egyptian Christians (the name “Egypt” comes from Coptic=Cuptan=Egypt) were the direct link to ancient Egypt that fortunately the Arab Muslims invaders hadn’t managed to completely eradicate.

Fine arts in Islam is another sad story of nothing. For 1400 years, Muslims have been prevented by their own faith from enjoying the freedom of artistic expression that non-Muslims take for granted. A highly reliable authentic Hadīth from Sahīh Bukhārī and Sahīh Muslim quotes Muhammad says that “angels have declared that they will not enter a house in which there is a dog or a picture.” The Reliance of the Traveler quotes a number of Ahādīth, that “There will be no peoples of my community who will hold fornication, silk, wine, and musical instruments to be lawful.” Another quote says: “On the Day of Resurrection, Allah will pour molten lead into the ears of whoever sits listening to songstress.” The scholarly conclusion is that “All of this is explicit and compelling textual evidence that musical instruments of all types are unlawful.” Another legal ruling says that “It is unlawful to use musical instruments – such as those which drinkers are known for, like the mandolin, lute, cymbals, and flute – or to listen to them. It is permissible to play the tambourine at weddings, circumcisions, and other times, even if it has bells on its sides. Beating the kuba, a long drum with a narrow middle, is unlawful.”

There appears to be a close correlation between the sciences and the arts. Music was closely connected to astronomy in Pythagorean thought, and the great astronomer Claudius Ptolemy wrote on music. Mathematical laws and proportions were considered the underpinnings of musical intervals. Plato and Aristotle both claimed that education should stress gymnastics to discipline the body and music to discipline the mind. The Christian church was the dominant institution in post-Roman Europe that deeply affected the future development of European music. The Gregorian chant in the monasteries and cathedrals established the musical tradition in the works of Mozart and Beethoven. From the Jews came the practices of singing psalms and chanting Scripture. Greek theory evolved from Pythagoras. The Church of post-Roman Europe and drew music from Greek philosophy, musical theory, and Jewish tradition (Donald J. Grout, A History of Western Music). Psychological and behavioral tests clearly prove that music, any music, has been an important ingredient in thinking, developing and the advancement of man.

One must also relate to the Islamic intolerance of the other’s arts. It is clear, the greatest destruction of art in the history of the world is that wrought by Muslims over 1400 years of its existence (architecture, artifacts of ancient civilizations). Muslims devoted the greatest destruction of art in world history, vandalizing many different works of art and architecture, frescoes, mosaics, paintings, statues, synagogues, churches, Hindu and Buddhist temples, wherever Islam was present. Some of that arts has been religious in nature: thousands of Buddhist and Hindu temples complexes in India razed by Muslims; thousands of churches vandalized, razed, or turned into mosques in North Africa and the Middle East.

The destruction of a world heritage ancient sites also prove Islamic intolerance. The Buddhas of Bamiyan, from the 4th-5th century, monumental statues of standing Buddha carved into a cliff in Afghanistan, were demolished by the Taliban in March 2001. In 2012, Muslims of Ansar Dine group, which claimed allegiance to al-Qaeda, unleashed a campaign of destruction against the cultural and religious monuments of Timbuktu, bashing in the doors of a 15th century mosque, and tearing down centuries-old tombs of Muslim holy men.Palmyra, a World Heritage Site, one of Syria’s biggest tourist destinations, is on ruins. The 1,900-year-old Temple of Baal (Bell), described as the premier archeological site in Syria is demolished. Mar Elian Monastery, an important Christian pilgrimage site is demolished. Apamea, a rich Roman-era trading city, has been badly looted. Dura Europos, a Greek place on the Euphrates, housed the world’s oldest known Christian church, a beautifully decorated synagogue, and many other temples and Roman-era buildings, were widespread destructed. Mari, from the Bronze Age, a center of palaces, temples, and extensive archives was looted systematically.

In Iraq, Hatra, UNESCO World Heritage site from the Roman era with marvelous Greek architecture, was demolished. Mosul Museum and universities are in a process of destruction. Mosul University’s library was burned. The Mosul Museum, Iraq’s second largest, after the Museum in Baghdad, was demolished. Nimrud, the first Assyrian capital, founded 3,200 years ago is ruined and looted. Ninveh, an ancient Assyrian capital between 900 and 600 B.C. is under Jihadi control. Mosul’s Mosque of the Prophet Yunus was dedicated to the biblical figure Jonah was demolished with explosives. Imam Dar Mausoleum, near the city of Samarra, was a medieval Islamic architecture and decoration was blown up.

Back to the past.  The case of the Library of Alexandria, Bibliotheca Alexandrina, which was burnt in 644. The Library was the ancient world’s greatest and most significant archive of knowledge. It has been estimated that it held over 700,000 scrolls and documents from Assyria, Greece, Persia, Egypt, India and other places. The great thinkers of the age, scientists, mathematicians, poets from all civilizations came to study and exchange ideas. al-Qiftī (1172-1248) relates to the issue in his The History of Learned Men (Ta’rīkh al-Hukamā’). Umar ibn-al-Khattāb replied to ‘Amr ibn al-‘Asas follows: ‘As for the books you have mentioned I can say that those which agree with the Book of Allah [The Qur’an] are to be disposed of because Qur’an is sufficient. And if they have things which contradict the Qur’an, they must be deposed of.’ Another version claims that Umar wrote: “they will either contradict the Qur’an, in which case they are heresy, or they will agree with it, so they are superfluous.” So, allegedly, all the texts of the Library were set on fire.

In his Prolegomena (al-Muqadimah), Ibn Khaldun supports the story of the burning of Bibliotheca Alexandrina, in light of the Arabs’ behavior towards books in that era. He recalls that the Sassanid Persia’s library books were thrown in water and set on fire after the Battle of Nahavand, in 642. This battle is known as the “Victory of Victories” following the order of the Caliph Umar Ibn al-Khattāb who told Ibn Abi Waqqās: ‘If these books included guidance, know that Allah has given us a better guidance; and if they contained deviation then may Allah protect us.’

Arabs/Muslims are engaged in an explicit campaign of destruction and expropriation of cultures and communities, identities and ideas. Wherever Arab/Muslim civilization encounters a non-Arab/Muslim one, it attempts, and unfortunately most of the times even succeeded to destroy it. If the “foreign” culture cannot be destroyed, then it is expropriated, and revisionist historians claim that it is and was Muslim, as is the case of most of the Muslim scientific “accomplishments.” This is a pattern that has been recurring since the advent of Islam, 1400 years ago, and is amply substantiated by the historical record, and clearly corroborated by contemporary situation.

The tragedy of the Free World that this Islamic onslaught is on the winning route. So many publications on the internet sites, books, pamphlets and documents, and so much money pour out to change the human mind. For example, perpetuate historical fabrications and virtually rob the heritage of other civilizations such as ancient China, Greece, Rome, India, and pre-Islamic Middle East – Persia, Babylon, Assyria, Phoenicia, Jews, and Pharaonic Egypt. Or the official site of Paul Vallely, where the articles written by him are proven to be fundamentally misleading and full of sheer lies and fabrications. They omit, distort, twist, and make blunders concerning the most basic of historical well-known facts. They leave the reader wondering what could have motivated him into writing such deceptive pieces?It is money alone? Is it ignorance? Or it is evil?

Science is universal. Its problems and modalities are international. Islamic Science is the total opposite of any science. Science does not believe in creation theory and religion does not believe in evolution theory. They are both contradictory. The Islamic gates of innovation (Ijtihād) were closed. The Islamic religion is the main, almost the only cause to the Islamic empty-science.Enough is enough. More and more Muslims and their idiot-fools supporters in the West publish ‘researches’ and ‘investigations’ that claim everything was Islamic, and everything belongs to Islam, and hence Islam deserves to be the only legitimate religion and political system.

If contemporary generation still has the ability to make the difference and is somehow immune of this fabricated propagation, the next generation will be totally exposed to one way falsified propaganda that twists distorts and perverts the basics of truth. Science, pure science, will be vanished and instead a “science” depend on religion will emerge. From here the road of the Free World to the Islamic 7th century desert is close, and Judeo-Christian civilization is lost.

*part of a larger book titled, Why Islam is a Danger to the World: A Scholarly Rebuttal of Muslim Propaganda, be published by Mellen Press.

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Islamophobia and Western World




“How Islamophobia developed in west and how it built track towards influencing life of common man?”

In this research paper we are going to conduct a research on Islamophobia, its causes, its impact. First aim is to define and explain phobia. Define and explain  Islamophobia. Its main causes. How attacks of 9/11 influenced the lives of Muslims. Caricatures of Holy Prophet displayed in a school of France and magazine “Charlie Hebdo”. Consequences of Islamophobia are the main topics. In this paper I’ve brightened the aspects leading to Islamophobia, change of policies for Muslims in France.


A Phobia is an extreme fear of something. It may be an anxiety disorder in which fear of something is expressed. There are many factors that trigger a phobia, these factors may be environmental or genetic. But here we are talking about worldly phobia.


There is a great debate on Islamophobia. If we talk about Islamophobia which is a very considerable phobia or fear for the west. Islamophobia according to western people is hatred and prejudice against Muslims. Islamophobia is a phrase used to describe baseless malice and agitation or hatred towards Islam, Muslims, and Islamic culture. It also throws light on discrimination that is faced by Muslims. Muslims face violence on daily bases. Circadian, they are victimized. Examples may vary from region to region, the way Muslims are treated and how arduous it is for them to face all the pessimism.

Commonplace, Muslims are attacked, their properties are attacked, their rights are violated, they face threats of violence. Muslims are blackmailed. Muslims face biased attitude at schools, workplaceand they also go through religion bigotry. Despite of all the endowment of Muslims, they are denounced and stigmatized. In a few recent years the terminology of Islamophobia gained vast popularity in west. Muslim minorities colonizing Europe face many issues on daily basis. This term spread widely in European countries in 2007. It was the after shock of economic crisis of 2007. They terrorists Muslims ( Muslim extremists)  which proved to be fuel to the fire.

Muslim minorities in Europe have always been manifested in a wrong order. It is portrayed that Muslims want to isolate themselves. Due to this wrong image of Muslims that is being portrayed, they are not given indistinguishable rights at work places, school and other business sites.

About 20 million Muslims live in Europe. These Muslims are viewed as a threat to European culture and their ways of spending life. The word Islamophobia has become a part of political discourse due is all because of researches  and citations of British and western think tanks. This term gains a number of critics. Western concept of Islam is only one-way street. Western people and leaders criticize Islamic values openly but they pay no consideration to frame of mind of Muslims.


The 9/11 arsonist attacks exceptionally altered slant of public towards Muslims. Thenceforth, arsonist acts, the attacks by deadly jihadists in London, Paris, Brussels, and Barcelona have escalated trepidation. Aftermath of all these attacks by Muslim extremists, Muslims are regarded as terrorists by Europeans and they view Islam as a threat. The attack of 9/11 on twin tower was considered as an attack by Muslims, since then, Muslims are considered to bean ultimatum. Many changes were felt following these attacks. These terrible attacks left a horrific effect on Muslims. Muslims were considered as pessimists. President of the time Mr. George Bush launched “war on terror” which affected Muslim world badly. Muslims were the prey of this war. Countries like Pakistan, Iraq, Afghanistan became the pivot of American forces. Sadly, Afghanistan and Iraq also have masses of American troops.

9/11 made Islamophobia more acceptable. Muslims are considered as terrorists and attacks of 9/11 were scrutinized to be done by Muslim extremists such as Al-Qaeda.


Recently, a French school teacher Samuel Paty displayed the lampoons of our Holy Prophet (pbuh) upon which a Muslim student Abdullah. He waited for his teacher to come out of his home and he shot him down with an air gun. Abdullah was living there with status of a refugee. After that French policies started to slap down on Muslims. French President said:

Islam in French needs Enlightenment.”

Further, he mentioned that we need to fight Islamist separatism.

He took measures and implemented new policies on Muslims which includes financing of mosques on French territory. Ban can be imposed on anyone visiting mosque.

On the other hand, Turkey which is also a western a country stood in front of France and retorted aggressively following the caricatures.

This is not the first time, such thing has also happened in France before in 2015. When a French magazine “Charlie Hebdo” published the mimics of our Holy Prophet(pbuh). Muslim extremists invaded the offices of Charlie Hebdo and killed 12 persons and injured 11. According to a report the killers were two Muslim brothers belonging to  extremist group Al-Qaeda.

 Charlie Hebdo, a publication that has always quoted controversy with satirical attacks on political and non-secular leaders. It published cartoons of Prophet Muhammad(pbuh) in 2012, following which France temporarily closed embassies and schools amid fears of reprisals. Its offices had been bombed in November 2011 after publishing a caricature of Muhammad on its cover.


Islam is criticized by infidels in very tough words through out the world. Muslims are held responsible for incendiary activities because of hatred and prejudices towards Islam. New policies are being implemented on Muslims. French policies started to slap down on Muslims. Muslims are most exposed to hate speech, racism, discrimination, bigotry at work place, educational institutes and mosques are ambushed by fascists. In India Muslims are being killed because they eat meat of cows and cow is a sanctified animal for Hindus. They are whipped and canned when they go to mosques. Kashmir has become a detention center as was Germany during the reign of Hitler for Jews.

Industry of islamophobia is on rise. In the U.S., about one-half of nationally representative samples of Mormons, Protestants, Catholics, Muslims, and Jews agree that in general, most Americans are prejudiced toward Muslim Americans. Specifically, 66% of Jewish Americans and 60% of Muslim Americans say that Americans in general are prejudiced toward Muslim Americans. Muslims(48%) have been through religious discrimination. It is always felt that Muslims will overtake the society and they will spread violence, hatred and bigotry in society. It is in people’s perception that Muslim’s will create problems. Well, it is not their fault up to major extent. It is due to extremist groups like Al-Qaeda which conveys terror in hearts of people. Another aspect is the role of the Media which tries to aggrandize every issue for commercial gain. The recent acts of certain so-called Muslim terrorists in America and other parts of the world added much more fuel to the fire which was already burning and the image of bad or evil which was already used by certain Western governments about Muslims got a stamp of approval for many people who are not aware of the true aspects of Islam.

Most scholars agree that Islamophobia is a form of racism. It is anti-Muslim racism. This type of racism stirs up hatred and prejudices on religious beliefs and ethnic backgrounds. Islam is baselessly labeled as treacherous to western civilization. They feel inferior in front of Islamic values. And they are always trying to prove Islam inferior and themselves, superior.

Islamophobia is illustrated as manifestation of cultural racism. Many people go through discrimination because they are perceived as Muslims. Western identities are created within white racialists.15 March, a gunman walked into the Al Noor mosque in Christchurch, New Zealand and opened fire. During the course of his killing spree there, and at the Linwood Islamic Centre, 51 people were slaughtered in their place of worship for no other reason than their Murderer wanted to decide their faith by himself.  the racists in Northern Ireland who left a pig’s head on the door of the mosque . If this is not racism, then what it is? The motorists demanding £1,000 more to insure their car if their name is Muhammad, then what it is, called religious racism. Then how is it possible for native Muslims of those countries to spend a life of tranquility in those countries, where there not even minor rights of Muslims are protected. Where Muslims face troubles to go to their places of worships. This is not what they call freedom of speech. There is wide variability between freedom of speech and religious racism.


It should be the first duty of teachers to exterminate such convictions from intellects of the young students and children. Islam is a peace loving religion. Muslims can not harm even an animal without any rationale. Media must also alter the way they present Muslims. Media must show things that are free from any kind of hatred towards religion. Politicians must also acknowledge ways to prevent Islamophobia. It would aid in preventing crimes. Differences in religious beliefs are basis of prejudices. These divergences take place in intellects of young children.


Islamophobia is rooted in minds of western people and other non-Muslims. Islamophobia is a slang which deteriorates the tranquility of human mind. Islamophobia is unbearable for Muslims and acts related to it. Such as exhibiting caricatures and lampoons of Holy Prophet Muhammad and then calling it freedom of speech. People are visually impaired to metamorphose among freedom of speech and hate speech. Hate speech, then escorts to ferocity. In retaliation of hate speech Muslim extremists pursuit anarchism. This anarchism ushers to Islamophobia and hence the cycle continues. Western states are chauvinists. Chauvinism has deeply rooted in intellect of people. Despicable oratory bestows people with license to treat Muslims preferentially. Muslims, in many parts of the world are conventionalized as arsonists and terrorists. They consider immigrants as foreign in their lands. Even the natives of those lands are prejudiced as foreigners. Muslim students and teachers are bullied. Together, we can flotsam bigotry and preconception and make world which is full of respect for religions.


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Islamophobia: A fungible prop for Muslim religious soft power



Think the Muslim world is united in opposing Islamophobia? Think twice.

Rising anti-Muslim sentiment in countries like China, Myanmar, and India as well as the West against the backdrop of increased support for anti-migration and extreme nationalist groups, and far-right populist parties is proving to be a boost for contenders for religious soft power in and leadership of the Muslim world.

For Turkey, Iran and Pakistan, supporters of different expressions of political Islam, Islamophobia provides the backdrop for attempts to position themselves as defenders of Muslim causes such as Palestinian rights in Jerusalem, the third holiest city in Islam, the plight of the Rohingya in Myanmar, and conflict in predominantly Muslim Kashmir.

Absent from the contenders’ list is China’s brutal crackdown on Turkic Muslims in its troubled north-western province of Xinjiang. China, which aggressively has sought repatriation of Turkic Muslims, recently ratified an extradition treaty that Turkey, home to the largest Xinjiang exile community, insists will not put Uighurs at risk.

By the same token, Islamophobia has proven a useful tool to influence efforts by men like French President Emmanuel Macron and Austrian Chancellor Sebastian Kurz to crack down on political Islam and shape the faith in the mould of Turkey & Co’s Middle Eastern rivals for religious soft power, Saudi Arabia and the United Arab Emirates.

The Gulf monarchies advocate a vague notion of ‘moderate’ Islam that preaches absolute obedience to the ruler and is quietist and non-political. The two Gulf states have gone as far as legitimizing China’s crackdown and persuading the 57-nation Organization of Islamic Cooperation (OIC) to endorse Chinese policy as an effective way of countering political extremism and violence.

Economics and trade are powerful drivers for the Muslim world’s refusal to hold China accountable. But so are the brownie points that major Muslim-majority contenders for religious soft power garner in Beijing. Muslim criticism of the crackdown potentially could make the difference in pressuring China to change its policy.

Saudi and Emirati rejection of and campaigning against political Islam bolsters the rationale of not only China’s crackdown but also Russian efforts to control Moscow’s potentially restive Muslim minority. China may not like the propagation of political Islam by the Gulf states’ religious soft power rivals but values their silence.

Chinese Turkic Muslims is not the only issue over which contenders, including Asian states like Indonesia, irrespective of what notion of Islam they promote, stumble in their quest for religious soft power.

So is another litmus test of claims of a majority of the contenders to embrace religious tolerance and inter-faith dialogue that raises the question of whether contenders should clean up their own house first to give credibility to their often-opportunistic embrace of ‘moderate’ Islam.

Among the rivals, the UAE, populated in majority by non-nationals, is one of only two contenders to start acknowledging changing attitudes and demographic realities.

Authorities in November lifted the ban on consumption of alcohol and cohabitation among unmarried couples. This week, the UAE opened the door to the naturalization of foreign nationals.

The other contender, Nahdlatul Ulama, the world’s largest Muslim movement, has begun tackling legal and theological reform of Islam with the encouragement of the government. The movement offered in October a platform for then US Secretary of State Mike Pompeo to lash out at China’s treatment of Turkic Muslims.

By contrast, Pakistan, in an act of overreach modelled on US insistence on extra-territorial abidance by some of its laws, recently laid down a gauntlet in the struggle to define religious freedom by seeking to block and shut down a US-based website associated with Ahmadis on charges of blasphemy.

Ahmadis are a minority sect viewed as heretics by many Muslims that have been targeted in Indonesia and elsewhere but nowhere more so than in Pakistan where they have been constitutionally classified as non-Muslims. Blasphemy is potentially punishable in Pakistan with a death sentence.

The Pakistani effort was launched at a moment that anti-Ahmadi and anti-Shiite sentiment in Pakistan, home to the world’s largest Shia Muslim minority, is on the rise. Recent mass demonstrations denounced Shiites as “blasphemers” and “infidels” and called for their beheading as the number of blasphemy cases being filed against Shiites in the courts mushrooms.

Pakistan’s rivals in the competition for religious soft power have largely remained silent about the worrying trend, raising questions about the integrity of their commitment to religious freedom and tolerance as well as their rejection of Islamophobia.

Newly appointed Indonesian religious affairs minister, Yaqut Cholil Qoumas, a senior Nahdlatul Ulama official, is proving to be the exception that confirms the rule. Mr. Qoumas pledged in one of his first statements as a minister during a visit to a Protestant church to protect the rights of Shiites and Ahmadis.

Said Indonesia scholar Alexander R Arifianto: “Qoumas’ new initiatives as Religious Affairs Minister are a welcome move to counter the influence of radical Islamists and address long-standing injustices against religious minorities. He now has to prove these are not empty slogans, but an earnest attempt at promoting equal citizenship for all Indonesians irrespective of their religious beliefs.”

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Custodians of Islam, changing their Avatar



If we peek into the historical traces, it could be seen that the world has fought more wars on religion or for their state’s dignity and integrity than any other reason. It is mainly because accepting others ideologies either its religious or national, it’s hard to accept and this is at present the prevailing issue if someone looks deeper into the complex picture of geo-politics.

United Arab Emirates has passed new laws that have shocked the entire Muslim world. The Arab World has also been perceived as the “custodians of Islam” and other Muslim countries have look towards for the perfect implementation of misinterpreted “Islamic values”, ignoring the fact that mainly the values followed in the Arab world are Arabic not Islamic. There is huge difference among two interpretations.

UAE has recently relaxed its social constraints. These constraints that served as a shield from adopting the un-Islamic practices and pro-western values. UAE has allowed couples to cohabit; it has allowed drinking without fear of punishment. Lastly it has also it put off the honor crime from its menu means; they have criminalized the act of honor killing. The decision of UAE to revamp its policies depicts that UAE has chosen a “new” avatar, a more pro-western avatar, leaving the Islamic values behind.  The broadening of personal freedoms reflects that UAE is on its new journey to change its society at home.

After the announcement of new laws it seems as if United Arab Emirates is more focus on shifting their oil dependent economy or other industries. This includes inviting the high-flow of Israel and Western investments into their country at the cost of anything. They are aiming to boost UAE is the skyscraper tourist destination for Western tourists and fortune seekers, businesses regardless of its “legal hard-line Islamic System.”

Moreover, the major revamps came particularly right after the historic U.S brokered deal to normalize relations between UAE and Israel. The future will reveal but it can be foreseen that the days of monarchy are coming to end. It won’t happen in few years; it will take time but is surely going to happen. The decades old filthy rich monarchy will be replaced by “Democracy” for sure.

Other than the UAE, the Kingdom of Saudi Arabia is also on the same journey. The new monarch King Muhammad Bin Salman is also tilted towards “Western culture” and more “Liberalist thoughts and values”. He is also more inclined to bring on more liberal structures in their country, for examples recently Saudi Arabia has given more freedom to women for driving and is allowed to work with men at offices or any other workplaces. These drastic changes were considered as an impossible task to do but things are changing rapidly.

The question to ask is, now where would Pakistan tilt? Whose society would Pakistan look upon as the guardian and custodians of Islam and its Islamic values? The Arab countries have also had massive influence upon the Pakistani society particularly in religious terms. Pakistan has to bear the cost of “Wahabbism” clashing with “Shiaism” and other Islamic sects that were mainly brought by the Arabs into the country.

Many Pakistanis have considered the Arabs as their ideal and the Arabian society as an ideal society to live in. I have also heard people giving examples of “Islamic system of Saudi Arabia” and how loyal they are to the “Islamic values”. They are also perceived as the “Guardians” and “Custodians” of Islamic values. But now as they are inclined or totally moving towards Western system, would Pakistan also opt for liberalism in their country?

As there has always been an environment of confusion in the Pakistani society. This confusion is, wither to opt for democracy or go for an Islamic system. This has created a sharp separation in the Pakistani society, the one struggling to go totally Western (far-left), and the others trying to preserve the Islamic system (far-right).

After United Arab Emirates new laws, this question is becoming more complex. The transformation of United Arab Emirates adoption of Westernized values shows that it is only the Muslim world leaving its values behind and moving towards a borrowed baggage of cultures and values. The future will disclose that who will sit on the throne of “Custodian of Islam”. Till now the changing geo-political situation shows that it is Turkey that is striving to go for this throne.

On the current politics of Arab powers I would say, “A tree’s beauty lies in its branches, but its strength lies in its roots,” rightly said by Matshona Dhliwayo.

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