Connect with us

Religion

How Muslim Propagators Swindle the Western Civilization: Islam and Science Expropriation (C)

Published

on

Yet another perspective to reflect: what are the archaeological treasures and the glorious historical events Egypt is proud of? Are they Pharaonic or Islamic? What about the Assyrians and Chaldean sites in Iraq? Are they Babylonian or Islamic? What about the Ugarit and Sumerian sites in Syria? Are they belong to the great history of ancient Syria or the Islamic era? In Lebanon it is the Phoenician culture and in North Africa it is the Berber. What about Persia that takes high proud of its scientific cultural achievements and cherishes its Arian glorious past? Does Islam has anything to do there? What about the great achievements of Buddhist Afghanistan and Hindu India? Islam has only left ruins there and took care to perform ethnic cleansing genocide.

John O’neill’s research (Holy Warriors: Islam and the demise of Classical Civilization) prove that Islam’s cultural and scientific contribution to the world is not only poorly negligent but negative. Not only Islam did not contribute to the civilization’s advancement, but in fact Islam was the main cause to the stagnation, decay, and the obstruction of Europe in the Middle-Ages. The so-called “Islamic Golden Age” is a total myth and a fabrication. The research of Dario Fernandes-Morera (The Myth of the Andalusian Paradise: Muslims, Christians and Jews under Islamic rule in Medieval Spain, proves that Spain was the uppermost victim of the Islamic imperialist-colonialist occupation, and perhaps the most violent and harsh of the Islamic rule. The Christian Crusades were in fact defensive wars that saved Europe from the Islamic aggression. They were the last frontier before the transformation of Europe to Islamic territory.

Moreover, Islam was negatively the main cause for the discovery of America. The history of Western Civilization begins in a conflict with the Orient, a conflict of which it may be the end is not yet. When the Ottoman Empire took control of the Bosporus and Egypt, new routes had to be found.When Muslim Turks cut off the land routes to India and China, Europeans began to look for sea routes. In 1492,Christopher Columbus took four voyages to the New World (1492-93; 1493-1496; 1498-1500; and 1502-1504). The incentive was the Islamic imperialist occupation.

In his book, Libro de Las Profecias, he revealed his motivation for setting sail on his first voyage in August 1492, with the Nina, Pinta and the Santa Maria. He sought to find a sea route to India and China as the Ottoman Empire had closed off the land routes. The Mozarabic Chronicle in 754, recorded that thousands of churches were burned and: “God alone knows the number of the slain.” Columbus referenced how 40 years earlier in 1453, the Ottoman Empire conquered Constantinople, effectively cutting off the land trade routes to travel from Europe east to India and China.This gave rise to Columbus and other explorers searching for a sea route.Present-day critical of Columbus for discovering the New World should blame the ruthlessness of Islamic imperialism, for it was only after the Ottoman Empire cut off of the land routes to India and China that Columbus sought a sea route.

Those Arab and Muslim propagators who take so deep self-pride on the  greatness of Ibn Khaldun, as the first historian, for example, should read what he said about Arab character: the natural talent of Arabs is the plundering and exploitation of others. Belongings of others inspire them to theft and robbery. They feed through their swords, robb and plunder without moral boundaries. During their conquests, they occupy a country and pay no attention to the heritage of the people. The only thing the Arabs cared for was to obtain other people’s property through extortion and blackmail. They knew no mercy for other peoples and their well being. It was never their intention to improve a community but to find new ways to satisfy their greed and increase their wealth. Because of their nature it is hard for Arabs to accept any authority. On the basis of their characteristics they show brutality, greed and rivalry. It seldom happens that they agree on anything, except on religious matters. Raiding and plundering rule the Arabs lives, the way they behave, their relationships, their views of the other, and their decisions. Any Arab conquest automatically entailed the destruction of the civilization in question as most cities were deserted by their inhabitants. Cultivated fields turned into a wasteland. The areas between Mediterranean and Sudan, which has previously built and inhabited, are now just a desert, where ruins are left to to remind us that it once was a civilization.

Definitions analyzed

“Islamic science” and /or “Arab Science.” George Saliba, the University of Columbia’s Arabic and Islamic Studies, claims that “Islamic science” virtually created the modern world. To this, Toby Huff refers to “Arab Science,” and claims that from the eighth century to the end of the fourteenth, Arabic science was probably the most advanced science in the world, greatly surpassing the West and China. Arab scientists were in the forefront of scientific advance.

When Pope Benedict XVI delivered his Regensburg Address on 12 September 2006, quoted a passage about Islam, given by Manuel IIPalaiologos, the Byzantine Emperor: “Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. To this absolutely correct words Tariq Ramadan, Europe’s favorite Muslim and perhaps one of the most influential figure in the West today, condemned the Pope and Europe for ignoring the positive contributions of Islam to the development of rational thought in the West: Benedict’s narrow definition of European identity is deeply troubling and almost dangerous, the tendency of Westerners to ignore the critical role that Muslims played in the development of Western thought. In his article he gives a long list of Muslims who developed European sciences.

However, first, “Islamic Science” is not an “Arab Science.” This differentiation is important to start with. “Arabs science” was and still is until today, non-existent. One can count Arab scientists in his finger-hands. In Huff’s analysis it appears clearly: his mistake is that when he uses the term “Arab science” he actually means all Muslims, anybody who happened to live under Arab-Islamic rule, and not necessarily Arabs.Muslims, whenever they talk about Islam’s contributions to civilization, are quickly to mention Muslim philosophers and scientists, and the Islamic Golden Age, spanning from 9th to the 12th century. To understand this issue, one must address: more than inventing and developing, as they claim, Muslims transferred Greek, Indian and Persian knowledge and sciences through the Arabic language. Muslims have not created any new sciences but passed on the formers’ (‘Ulûm al-Awā’il, ancient sciences). Moreover, this project of translation to Arabic was done by the local indigenous scholars, Assyrians, Persians, Jews, Christians, and not by Arabs. In fact, only those sciences that were considered fitting to Arab-Muslim interests, like linguistics, mainly grammar (‘Ulûm al-Lughah), vocabulary (‘Ulûm an-Nahû), and historiography, were investigated. Other scientific research, mainly natural sciences, were entirely investigated by the natives of the Islamic conquests, except of very few and still without considerable progress.

The Greek-Arabic translation movement in Abbasid Baghdad, like other scholarly efforts was not centered in educational institutions, Madāris, which remained religious-oriented, but in the households of patrons seeking social prestige. The translation movement supported by the entire elite of Abbasid society, however, when these patrons changed their priorities, or when they died, the institutions often died with them.

Madāris were established under the law of Waqf, pious endowments, which meant they were legally obligated to follow the religious commitments. Autonomous institutions were utterly absent in the Islamic world until the late nineteenth century. Again, “Islamic sciences” had only one meaning: the study of the Qur’an, the principles of the Shari’ah, and Arabic grammar. Nothing more. “Islamic Sciences” is a fake myth propagated to the ignorant contemporary world without any corroboration and substantiation. Averroës’ works were forbidden and neglected, even burnt, until Europeans rediscovered them. Now Muslims pretend to speak on behalf of him.

The more sordid the Islamic present seems, the more we are told of the glories of the Islamic past; and the most glorious among the glories of Islam are the “Islamic science,” the Islamic contribution to all Western sciences. However, according to Reliance of the Traveller, the following list are denied being a blasphemy: sorcery, philosophy, magic, astrology, the sciences of the materialists, and anything that creates doubts. These are unlawful, serious affronts to Islam, and a form of apostasy. Ghazali in his The Incoherence of the Philosophers rejects the connection exist between causes and effects, which are basic to any science. According Ghazali, causes and effects are inadmissible, because they limit the absolute freedom of Allah and his will. The Reliance of the Traveller asserts “that things in themselves or by their own nature have any causal influence independent of the will of Allah” is apostasy.

Yet, without the notion of cause and effect, any science is impossible. Therefore, the condemnation of the Reliance of the Traveller of “the sciences of the materialists” and philosophy leads to condemnation of all secular sciences. If one cannot discuss the nature of any object, whether material or spiritual, because it conditions how it affects and is affected by other objects that means condemnation of any effort to understand anything.

For Bassam Tibi, the reformist Muslim, all along the Islamic history, what is called science was viewed as literally Islamic science, meaning the study of the Qur’an, Sunnah, and the glorious Arab history. Rational sciences were – in medieval Islam – considered to be foreign sciences and at times heretical. It was termed ‘Ulûmal-Qudamā'(the sciences of the Ancients), that it, the Greeks.”Islamic science” was totally dependent upon translations that ultimately made by non-Muslims of the achievements of pre-Islamic cultures, Greeks, Egyptians, Persians, Jews, Christians, Assyrians. The Arabs of the desert, warriors of raids and booty, knew no languages and had no intellectual curiosity. A striking number of Muslim thinkers and scientists were Persians and Assyrians, who totally owed to their pre-Islamic heritage than if anything to Islam.

This issue should also be viewed and examined by the test of history: If Islam has scientifically contributed so much to humanity in almost every aspect of human life, how come there was nothing, almost zero, of these before the 9th century, and nothing after the 13th century? If the Arab-Muslims are so talented, can anyone explain this perplexing fact? Science does not stop. Science does not disappear abruptly. Science is an ever going processes of learning and developing, pile on pile, error and trial, erring and correcting, from the past to the present, and from the present to the future. Science does not appear out of the blue and does not disappear out of the blue. Science is created and it develops. It takes efforts and investments to cultivate and ameliorate it, but it is part of of the progress of humanity.

Today, the Muslim world produces a disproportionately very small amount of scientific output and much of it is of low quality, if any. In numerical terms, Muslim countries having almost 25% of world’s population, generate less than 5% of its science, with innovations almost to zero. How does one explain the huge gap in scientific output between the Muslim world and the West or East Asia? The past achievements of scientists clearly show that Islamic religion is the key problem facing scientific achievements.

Again, where are the Islamic scientific achievements from the 13th century on? What are their achievements until today? As for contemporary situation, how about investigating all 56 Islamic countries’ situation today? What are their economic, social, cultural, scientific situation let alone their achievements? All we see around is misery, wretchedness of life, and authoritarian patrimonial oppressive rule. No freedoms and no civil rights. Islam forbids. Islam demands submission and devotion to Allah alone. Pretentiousness is notorious. Pretentiousness without any proven basis is not only a shame to those who hold it, but total impossible inhuman trait to accept. However, it is much worse to those who accept it without investigation and understanding, and still carry it on to shape the ignorant minds and to influence world public opinion with fabrications.

Regrettably, it looks like that Muslim propagators have taken control on Wikipedia’s user-created and many other internet devices, to propagate on many subjects concerning Islam and the Middle East. It is highly salient in articles on the history of sciences and Islamic involvement. This is what is so dangerous when depending on the internet, and Wikipedia in particular. The articles have been thoroughly overrun by Islamic supremacist propagators and their Western supporters. Reading them, one is overwhelmed by uncorroborated and unsubstantiated material, which absolutely support the Islamic propagation. This process influences the learned people that wish to understand, and therefore wirld public opinion, the media, and by all means the politicians. The result is twisted, fabricated and false information.

The “Islamic Golden Age.”In our contemporary twisted world and upside down language, the allegedly ‘anti-imperialist’ Marxists in Western world love brutal, aggressive, oppressive imperialism, as long as it comes in an Islamic shape. They deeply hate and totally fight Western imperialism and colonialism, but put a blind eye to the fact that the worst Imperialists and colonialists ever in the entire history, the worst genocide and ethnic cleansing acts were perpetrated by Muslims under the banner of the worst and cruelest religion, Islam. European medieval peoples are invariable portrayed as barbarians with no culture of their own, while Islamic barbarian and primitive culture is praised as being the best and advanced. Therefore, as Islamic and Bolshevik propaganda dispersed around, the naïve Westerner is confused, perplexed, and wonders about his own religion, history and culture and what is wrong and what is right.

The issue of Islam vs. Europe in the Middle-Ages is repeatedly flooded with fabrications promoted by Muslims propagators and Western Bolsheviks, and accepted by ignorant who know nothing of the issue, and do not ask questions. This is one of many cases in which experienced and well-rooted sciences is being rebuffed in favor of myths disseminated by Muslim propagation. People who know very little about the issues have taken control on knowledge and dictate their distorting extreme lies on world public opinion, the media, and even the politicians. The Islamic Golden Age is one of the biggest myths that are still with us.

Taking this line, Germany’s Der Spiegel, Europe’s largest weekly magazine, hailed the Muslim al-Andalus as a Multicultural Model for Europe: “For nearly 800 years, inhabitants of al-Andalus, as the Arab dynasties called their empire on the Iberian Peninsula, allowed Jews, Christians and Muslims to coexist in a spirit of mutual respect, a situation that benefited all.” Even the U.S. State Department has proclaimed that “during the Islamic period in Spain, Jews, Christians, and Muslims lived together in peace and mutual respect, creating a diverse society in which vibrant exchanges of ideas took place.”

Please read these few lines of total ignorance and stupidity: “800 Years” (!); “coexist in a spirit of mutual respect”(!); “in peace and mutual respect, creating a diverse society” (!). Now the question: did they ever try to learn the issue, or just followed like monkeys the Islamic propagation? Yet still, this is the voice of ignorance. One can also find the voice of evil: Islamic propagator, Karen Armstrong, enunciates this when she says that “until 1492, Jews and Christians lived peaceably and productively together in Muslim Spain – a coexistence that was impossible elsewhere in Europe.”

The vast volume of the myths, in fact sheer lies, were related to the so-called “Golden Age” of Islamic rule in Andalusia. Here are the facts: Spain was conquered in 710-716 by Arab tribes. Followed the conquest, there was a massive colonization of the Iberian Peninsula; huge Berber and Arab immigration; and an intensive acts of slaughter of Christians, conversion of churches into mosques, and massive pillages, enslavement, and deportations. The only toleration was when Christians and Jews acted in submission, like the Muslims expected to as Dhimmis. Segregated in special quarters, they had to wear discriminatory clothing. Subjected to heavy taxes, misery and poverty were the common.

Society in Andalusia, occupied Spain, was sharply divided along ethnic and religious lines, with the Arab tribes at the top of the hierarchy; followed by the Berbers who were never recognized as equals, despite their Islamization; lower in the scale came the Mullawadun, converts; and at the very bottom, the Dhimmi Christians and Jews. The slogan that went prime during the Islamic reign in Spain was the quotation of the Qur’an (58:19): ‘Satan has gained possession of them, and caused them to forget Allah’s warning. They are Satan’s party; they will surely be the losers!’

The fact is that the humiliating status imposed on the Dhimmis and confiscation of their land did provoke many revolts, punished by horrifying massacres. The socio-political history of Andalusia was characterized by a particularly oppressive Dhimmitude that is completely incompatible with notions of equality and liberalism. As Bat Yeor and Paul Fregosi prove, al-Andalus represented the land of Jihad par excellence. Indeed, the Islamic “policy of tolerance and egalitarianism,” as Muslim propagators claim, was shown by the raiding expeditions every year, sometimes twice a year, against the Christian Spanish kingdoms to the north, the Basque regions, or France and the Rhone valley, plundering them and bringing back booty and slaves. Andalusian corsairs attacked and invaded along the Sicilian and Italian coasts and the Aegean Islands, looting and burning the peoples.

In 846, 11,000 Muslims on 73 ships invaded Rome and sacked the Basilica. They looted old St. Peter’s basilica and desecrated his grave. The Muslims then trashed the remains of St. Paul, which were in the historic church, San Paolo Fuori le Mura. As a result of this invasion, Pope Leo IVbegan building a massive wall to protect the Vatican from Muslims raiders.A miracle saved Rome at the Battle of Ostia in 849, when Muslim ship were decimated by a violent storm and captured. When Pope, John VIII (872-882) failed in rallying a defense, he was forced to pay an annual extortion tribute taxes. Muslims plundered the coasts of Italy, and in 883 they destroyed the renowned monastery of Monte Cassino, and killed its abbot, St. Bercharius in the altar. They destroyed the abbey of San Vincezo in 884, and the abbies of Farfa and Subiaco in 890. At the Battle of Garigliano River in 916, Muslims captured Reggio and Calabria, selling inhabitants into North African slavery.

Huge number of people were deported to slavery in Andalusia, where the Muslims kept a militia of tens of thousands of Christian slaves (Saqaliba), and a harems filled with captured Christian concubines. In Granada, the Jewish viziers Samuel Ibn Naghrela and his son Joseph, who protected the Jewish community, were both assassinated between 1056 and 1066, followed by the annihilation of the Jewish population. It is estimated that up to five thousand Jews perished in the pogrom by Muslims that accompanied the 1066 assassination. The Muslim Berber Almohads in Spain and North Africa (1130-1232) wreaked destruction on both the Jewish and Christian populations. This devastation, massacre, captivity, forced conversion and slaughter was described by the Jewish poet Abraham Ibn Ezra. Suspicious of the sincerity of the Jewish converts to Islam, the Muslims removed the children from their families, placing them in the care of Muslim educators. Maimonides, experiencing the Almohad persecutions, had to flee Cordoba with his entire family in 1148, temporarily residing in Fez, before finding asylum in Fatimid Egypt.

Richard Fletcher offers a sobering observations and a valid summary assessment of the real interfaith relationships in Muslim Spain, and refutes contemporary propagation of obfuscating Islamic history. The simple and verifiable historical truth is that Moorish Spain was more often a land of turmoil than it was of tranquility…Tolerance? Ask the Jews of Granada who were massacred in 1066, or the Christians who were deported by the Almoravids to Morocco in 1126 (Moorish Spain).

It is imperative to start understanding the issue by analyzing the cultural-scientific aspects: Muslim scholars did not seriously and could not religiously study other cultures and accept them with fairness, and therefore cannot express sympathy, egalitarianism and good will to the other. It also means that Islam lacks the basic important ingredients of scientific research:

a) Curiosity, the urge to know, to understand and to investigate, as the world of Muslims is always arranged and Islam regulates the believer’s life on each and every aspect, 24 hours a day. The Islamic educational system is to learn by heart. This is the most praised, cherished, and recommended demand of the believer and in the Islamic Madāris. The Shātir (skillful) in Islam is he who quotes by heart as many Qur’an verse as he can; he who knows the stories of Muhammad by heart and tell them proudly, and he who strive for the Islamic law to be the only law of the land. These are the most appreciated, welcomed and adored in the Islamic society.

b) Unlike the cultural and scientific approach in the West, which advocate skepticism, self-criticism and even self-blame; these attitudes simply do not exist in the Islamic religious system. Criticism, open-mindedness, and objective appreciation are totally missing in Islam, as the imperative to ask questions and to criticize has become in Islam a blasphemy.The believers should not, in fact must not ask questions: everything depends on Allah’s will and everything operates according to Allah’s demands. When the Muslims came to the idea from the 11th century on that Islam has the total human wisdom from the beginning of history to the end of the world, that there is nothing in the completeness of Islam, they accordingly also denied, neglected, and even prohibited the adoption of Western ideas, being Bid’ah (forbidden as heresy).

c) This approach leads to another component: in Islam the Golden Way is absent. By virtue of being absolute axioms, all Islamic notions are beyond proof. Islamic epistemology is clear and decisive: good and evil do not exist in and of themselves; they are as Allah proclaimed them. Allah does not decree or prohibit certain behaviors or actions because they are good or evil; but the actions are good or evil because Allah defined them as such.The faithful always avoid evil and always pursue absolute good (Sûrat al-‘Imrān, 3:110, 114, 132; Sûrat at-Taubah, 9:71, 112). Consequently, there is no room for moral or conscientious considerations in reference to infidels and there is no reason to feel empathy towards them (Sûrat al-Baqarah, 2:62; Sûrat Hā Min as-Sajdah, 41:30; Sûrat al-Fath, 48:29). By its innate essence, Islam is globally superior. It therefore does not engage in self-criticism over the actions or behavior of a faithful Muslim, as it is the epitome of perfection.

d) Islam’s view of the “self” versus the “other” is absolutely ethnocentric. Everything is perceived in unqualified terms of black and white. Islam divides the world in two: Dār al-Islām against Dār al-Harb, the good and just society versus the evil and impure society; absolute righteousness as compared to ultimate evil; Heaven againt Hell. The operative expression of this juxtaposition becomes evident in the al-Wallā’ wal-Barā’ approach: the supreme and unqualified loyalty and love for Islam versus the absolute rejection, enmity and hatred for the infidels. This is the most important manifestation of the Islamic faith, second only to the belief in the unity of Allah (Tawhīd): (Sûrat al-Baqarah, 2:257; Sûrat al-‘Imrān, 3:28, 31-2; Sûrat an-Nisā’, 4:76, 89; Sûrat al-Mā’idah, 5:51, 54; Sûrat at-Taubah, 9:71; Sûrat an-Nûr, 24:2; Sûrat al-Mumtahanah, 60:4).

e) Many commandment in the Qur’an can make this religiously legitimate: the verses that declare Muslims are the best of all human beings on the universe; the verses that declare the Muslims are always doing only good and always forbidding the bad and evil. These have a clear direction that lead the Muslims to freely expropriate everything that belong to the other, from the material to the spiritual, without any guilt remorse and with clean conscience. Indeed, there have been various attempts at historical revisionism concerning Islamic contributions to the world. These attempts are yet political propaganda than academic scholarship. After all, it is religiously acceptable in Islam to deceive and to act falsely if it promotes the interests of Islam. Allah deceives the infidels by Taqīyah and Kitmān, lying and deceiving the infidels to advance Allah’s cause, is permitted, and even prescribed, to Muslims.

f) There cannot be a Golden Age as Islam does not believe in “conquering” foreign territories; instead, there is only Futûhāt – introducing the world to the light of Islam and delivering the infidels from the darkness in which they live to the light of Islam. This is why the Muslim regimes have never expressed any remorse, or apologized for their past conquests or their present violence. The outcome was Arabization and Islamization of the indigenous natives. This is how the Middle East was mainly Pharaonic; Phoenician; Babylonian; Ugarit; Chaldean; Jewish, and Berber in North-Africa. Iran was Sassanid; East Turkey, Afghanistan and Pakistan were Buddhist. All these lands were Islamized and/or Arabized. Most of these peoples have perished, or come to extinction.

For Bernard Lewis the issue is clear. The golden age of equal rights to minorities and egalitarianism was a myth, and belief in it was a result, more than a cause, of Jewish sympathy for Islam. The myth was invented by Jews in nineteenth-century Europe as a reproach to the Christian religious Antisemitism. He continues by referring to the myth of Islamic Golden Age in broad perspective: we live in a time when great efforts have been made, and continue to be made to falsify the record of the past and to make history a tool of propaganda; when governments, religious movements, political parties, and sectional groups of every kind are busy rewriting history as they would wish it to have been, as they would like their followers to believe that it was. All this is very dangerous indeed, to ourselves and to others, however we may define otherness – dangerous to our common humanity. Because, make no mistake, those who are unwilling to confront the past will be unable to understand the present and unfit to face the future.

From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience. It is the duty of those who have accepted Allah’s word and message to strive unceasingly to convert or at least to subjugate the infidels. This obligation is without limit of time or space. It must continue until the whole world has either accepted the Islamic faith or submitted to the power of the Islamic state.

His conclusion: Islamic Golden Age has never reached the gates of Islam, it was a big myth. Muslims and their Western collaborators have no shame added with of impudence stating that the real face of Islam was exhibited in Spain. Their statements are so deep on the fabricating side of the lie that the ignorant and the stupid go side by side with the evil to accept this falsification. Toby Huff warns out that if Islam had taken over Europe, the later Western scientific achievements would have been impossible: If Spain had persisted as an Islamic land into the later centuries, it would have retained all the ideological, legal, and institutional defects of Islamic civilization. A Spain dominated by Islamic law would have been unable to found new universities based on European model of legally autonomous corporate governance, as corporations do not exist in Islamic law. The Islamic model of education rested on the absolute primacy of Fiqh, of legal studies, and learning by heart is a total failure that leads to illiteracy.

It is recommended to read the online essay in Jihad Watch by Bat Ye’or and Andrew G. Bostom: “There were rarely periods of peace. al-Andalus represented the land of jihad par excellence. Every year, sometimes twice a year, raiding expeditions were sent to ravage the Christian Spanish kingdoms to the north, the Basque regions, or France and the Rhone valley, bringing back booty and slaves. Andalusian corsairs attacked and invaded along the Sicilian and Italian coasts, even as far as the Aegean Islands, looting and burning as they went. Thousands of people were deported to slavery in Andalusia, where the caliph kept a militia of tens of thousands of Christian slaves brought from all parts of Christian Europe (the Saqaliba), and a harem filled with captured Christian women.”

Muslims were for the most part uninterested in other cultures and rarely bothered to learn their languages. The creation of a scientific discipline was done by other, never by Muslims. They showed little interest in the history of their pre-Islamic ancestors, let alone that of other nations, and aggressively destroyed historical remains unearthed in their own countries. They were concentrated in their own religion, and in conquering and plundering the infidels’ lands. This is the only perhaps the best science they have excelled.

There was much more, and the best to testify what the face of Islam is the greatest ever top Jewish philosopher, physician and scientist, Rabbi Moses ben Maimon, known as Maimonides, whom Muslim propaganda shamelessly and impudently claim he was a Muslim convert. He was a proud Jew, one of the greatest human mind who despised Islam. For Maimonides Islam is barbarian and violent, the worst nation that hates Israel and acts to eliminate the Jewish people. Muhammad was a deceiver, fanatical and Islam is savage religion.

The fact is clear: Muslims have spent 1400 years trying to eradicate Greek studies and the ancient peoples’ scientific achievements. Islam acted also to demolish the Greek and the ancient Middle East heritage and societies whenever and wherever they came and occupied, from India to Andalusia. Now Muslim propagators shamelessly want to take the credit for “preserving the Greek cultural and scientific heritage” and claiming to be in the forefront of sciences. Yet, no cultural sphere with one and a half billion people contributes so little to the development of science or the arts in our time.

After the 13th century, the Arab world saw very few innovations in any of the scientific fields. The Renaissance, the Reformation, the scientific revolution and the Enlightenment, passed totally unnoticed in the Muslim world. It is related to Jamal ad-Din al-Afghani, in late 19th century asking why the Muslim torch became extinguished and it remains buried in profound darkness.

*part of a larger book titled, Why Islam is a Danger to the World: A Scholarly Rebuttal of Muslim Propaganda, be published by Mellen Press.

Continue Reading
Comments

Religion

Inflation in Pakistan during the Holly Month of Ramadan

Published

on

Ramadan is considered one of the holiest months in the Islamic calendar for Muslims all over the world. As for as Pakistan is concerned, it has always been a tradition that whenever Ramadan comes the inflation rate also increases. With the advent of Ramadan, the inflation rate is increased by 14.56 per cent within the country. Two types of Muslims throughout the country wait anxiously for this month. For one type of people, it brings happiness and blessings and for another type, it brings a massive amount of money. But it becomes a curse for the poor people when prices of the edible items touch the sky. While this month of Ramadan becomes blessings for the business community and hoarders that take as much benefit as they can. As 2020 had already remained the most challenging year of the twenty-first century because of the pandemic outbreak throughout the world. Almost every country has been victim Covid-19 where thousands of people are dying every day due to this deadly Virus. Because of this pandemic, the people of Pakistan are facing a dual challenge such as unemployment and increasing inflation.

Moreover, as for as the hard restrictions of lockdown against the spread of coronavirus have been implemented resultantly all of the economic activities such as construction, manufacturing and many other industries, which were the only source of earning for labour community, have been closed. In addition, the poor people who earn a few hundred per day after working the whole day have nothing to do, their lives are in trouble and they are worried about burning their stoves because of a current lockdown situation. They are restricted to their homes and there is no any available platform for them to earn. In this hard situation, the profiteering has taken birth, the profit earners have risen the prices of daily food items at alarming rates despite lowering the prices in respect of Ramadan. It is a painful truth that despite being a Muslim state, there is no any leniency in the prices of very basic and demanded vegetables and fruits such as flour, gram flour, oil, potatoes, tomatoes, lemons, sugar, red chills, chicken, watermelon, dates etc. in the Holy month of Ramadan.

These skyrocketing prices have compelled poor people to break their fast with only water. Moreover, they have nothing to eat after breaking their fast because of the high inflation rate. In this regard, inflation has been the major problem of the people of Pakistan facing from starting particularly in the month of Ramadan. But being a human it should be stopped at least in this staggering circumstances where a pandemic has wrapped the whole world and people are dying because of this dangerous virus. In addition, when the condition is already very bad and people had been unemployed due to COVID-19 lockdown. They are already fighting the war with their lives. They have nothing to eat. They are hardly surviving at the extent that even can’t afford their food necessities. Furthermore, these downtrodden people are suiciding because of hunger for instance recently a widow along with her children had committed suicide in Sukkur, Sindh due to hunger. Now the government has to decide what is more dangerous the “CORONAVIRUS” or “HUNGER”?

In Pakistan, this hazardous disease of inflation is increasing the poverty day by day. In PTI Government 18 million more people fall into poverty, it is reported that more than 39.9 per cent population of Pakistan lives below the poverty line. In this hard and difficult situation, the people have been frustrated. Besides, more than half of the poor people are homeless, many of them have not even their place to live rather they live on rent. But unfortunately, in this miserable condition, they cannot afford to buy their own house. The government says that they are providing the funds to the poor as well as Ramadan relief Packages but still no relief have been given. Not any proper funds are given to real deserving and poor people. If according to governments that it has given the funds then the question rises that will these little funds can beat these higher prices? This is one more remarkable stain on the government of Pakistan that would be highlighted in history. In this tough time instead of being a pillar for the public, the government has left poor people helpless even giving them a tough time by increasing the inflation. It is a painful truth that Muslims are sucking the blood of other Muslim brothers including government has been parasite for the public.

In other non-Muslim Countries such as Canada, United States of America, United Kingdom, Australia, Germany; the prices of food items, groceries, clothes, households and other demanded and consumed accessories reduce to less than half in respect of their holy events or festivals. But sadly opposite is happening in the Islamic Republic of Pakistan, in our country, profiteers see these holy events as the source of income. There is no check and balance system. This non-serious attitude of the Pakistani government has led people to beg for survival. But the only government could not be blamed, it is the collective responsibility of worthy people to take care of needy ones. Everyone complains about poor governance and rising inflation but no one talks about their responsibility. Have we ever been thought about our poor neighbours before having dinner? Have we ever noticed those little children without clothes wondering on the roads when we pass by them on our luxurious vehicles and went for shopping with our family? Instead of spending a lot of money on clothes or unnecessary things we should take a glance at those who even cannot fulfil their basic needs. So not much but do little things for others, spread little happiness on the faces of those who have remained deprived of it for many years. It is also the religious duty of all the Muslims who meet the necessary criteria of wealth to give Zakat. Though paying Zakat purifies, increases and blesses the remainder of wealth, it is for better when it is the month of Ramadan. Allah says: “it is right of the poor on the wealth of the rich”. Bring some change in ourselves and let its shine reflect the society. Until Government do something on this issue we all have to hold each other’s up.

Continue Reading

Religion

The voiceless sufferers of covid-19: Islam and Animal care

Zahoor Ahmad Shah

Published

on

“Whoever is kind to the creatures of God is kind to Himself.”(Bukhari)

The Corona virus has locked people inside their homes and has caused the death of thousands of individuals. Apart from taking a heavy toll of human lives, it has paralyzed all the vital sectors of life, like trade and commerce, education, communication and transport. On the socio-cultural grounds it has created a serious trauma and has led to psychosomatic disturbances. The social web or fabric has seen a great set back and challenges due to the ongoing pandemic. But humans are not the lone sufferers of this crisis as it is now badly hurting animals as well. These helpless creatures are suffering as the lockdown has left them wandering on the streets for food. While the world fights Covid-19, the needy animals and birds from the streets require food. As we know thousands of stray cats, cows and dogs in India depend on food and waste from markets, restaurants and grocery shops. But with corona virus sending people into isolation and public establishments shutting down, strays are having a hard time finding food. As per some reports many stray animals have died due to starvation. Some disturbing pictures of animals like cats and dogs, panting, licking mud and biting shoes can be seen on social media. This speaks a lot about the pathetic conditions of these animals and seriously these creatures are going through the troubled times.  As more and more people fall sick, the more rapidly, stray animals and birds are being ignored. The people are advised to stay home to avoid the spread of corona virus but the homeless, unvoiced and abandoned animals have been left at the mercy of their lord. These creatures need our care and attention. It is our collective job and obligation to feed these living beings.  To be gentle and humane to all creatures of God is the universal message of all religions but Islam in particular is very clear about animal care and has guided its followers to take due care of every creature on earth.

The Islamic view of the natural order and the environment, as everything else that is Islamic, has its roots in the Quran, the very Word of the God, which is the central theophany of Islam. The Quran addresses not only men and women but the Whole of the cosmos. Humans in Islam are the central creatures of the earthly sphere, but can exercise power over things only in obedience to God’s laws. And divine law (al-shari`ah) specifically includes duties to the natural environment. Laws forbid pollution and instruct the planting of trees and gentle treatment of animals.

The concept of environment in Quran is distinct enough. It has given the values of unity, balance, order and harmony. The balance not only governs the structuring of the universe, it has specified each element with its proper place and definite function. The law of structural balance of the environment is often referred in the Quran by the words ‘Balance,’ ‘proportion,’ or ‘measure’. The Quran presents the whole material world and the animal kingdom in particular, as a divine miracle to which man must respond with self-restrain. As one sonorous verse puts it: “Do you not see that Allah is exalted by whoever within the heavens and on the earth, and by the birds with wings spread? Each of them has known his means of prayer and exalting.” (Quran 24:41)

In mediaeval times, writes historian Gustave le Bon, “Animals enjoyed heaven in the Muslim world.” Trusts were solely devoted to sick and vulnerable creatures. The Muslims in 18th century Cairo, setup bread and water foundations for dogs. In Damascus, a municipal area was dedicated to ageing horses where they could pasture in dignity until the end of their lives, which continued until the 20th century.

From the start of an animal’s life to its end, there were clear rules on maintaining its welfare. Mercy to animals goes hand in hand with faith as Prophet’s (Pbuh) words articulate, “He who take pity even on a sparrow and spares its life, God will be merciful to him on the day of judgment.”

Islam talks a lot about the Ummah or global community of believers; some interpretations give the term a broader meaning, embracing humanity as a whole. As eco-Muslims often recall, the Quran also insists that other species constitute Ummah-like communities, which are correspondingly worth of respect. “There is no creature on earth, nor any bird that flies with its wings, but are communities (Ummah) like you. We neglected nothing in the scripture. Then to their lord they will be gathered.” (Quran: 6:38)

Furthermore, Muslims believe that all creations of Allah, including animals and trees, glorify God in their own way. “Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth, the sun; the moon; the stars; the hills; the trees; the animals; and a great number among mankind?” (Quran 22:18) Islam also teaches humans that all creatures of God, whether it is the tiny ant or the huge lion, serve a certain purpose in the large scheme of God’s world. “There is not an animal (that lives on the earth, nor a being that flies on its wings, but (forms part of) communities like you. (Quran 6:38)

The Prophet (Pbuh) said, “Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the day of judgment.” The listeners asked, “O Messenger of Allah, what is a just cause? The Prophet (Pbuh) replied, “That he will kill it to eat, not simply to chop off its head and then throws it away.” (Sunan Abu Dawud-2/11)

Abu Hurairah (may Allah be pleased with him) reported that the Prophet (Pbuh) said, “A man felt very thirsty while he was on the way; there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, “This dog is suffering from thirst as I did.” So, he went down the well again, filled his shoe with water, held it with his mouth and watered the dog. Allah appreciated him for that deed and forgave him.” The Companions said, “O Allah’s Messenger! Is there a reward for us in serving the animals?” He replied: “There is a reward for serving any living being.” (Bukhari)

Teasing or mutilating any living being, be that an animal or a bird is disapproved and abhorred in Islam. The Prophet (Pbuh) says, “May God curse anyone who maims animals”? (Bukhari) While as good and humane treatment is applauded in Islam, “Whoever is kind to the creatures of God is kind to Himself.”(Bukhari) On discovering a companion had caused distress to a bird by taking her young, Mohammad (Pbuh) ordered him to return them at once.  (Sahi Muslim)Hence irresponsible wanton killing of even the tiniest of God’s creatures is strongly discouraged in Islam. He (Pbuh) even reprimanded those who sat idly on their camels and horses with the warning, “Do not treat the backs of animals as chairs. “God gave these to your command only on the condition that you may go with them easily to places you would not been able to go by yourself without extreme trouble.”(Abu Dawud, 61, [2667])

Animals should be cared for; Abdullah Ibn Umar (May Allah be pleased with him) narrated that the Prophet said, “ A women entered the (Hell) fire because of a cat which she had tied , neither giving it food nor setting it free to eat from the vermin of the earth.”[Bukhari…Narrated by Abdullah bin Omar].

We have seen that there are clear references in Holy Scriptures of Islam about the due place and position of animals and birds in the Gods scheme of the world. And the believers have been guided and instructed to be gentle and humane towards these creatures of God. There is a due reward for feeding a starving being be it an animal or a bird. As the Prophet of Allah (Pbuh) has said, “There is a reward for serving any living being”. Along with taking care of poor and needy it is our duty to serve animals living around us. The crisis will not remain longer but our attitude and character shown to helpless and voiceless will be remembered for long.

Continue Reading

Religion

The Proliferation of Religion in Pakistan

Ali Abbas

Published

on

Pakistan was established in the name of religion by the leaders of that time. Although they didn’t wish to use the name of religion as for personal interest or for the monopoly of some groups. Religion was used in history of Pakistan by different groups to gain power. In the era of Zia ulHaq religion become the most influential factor in the politics of Pakistan. Zia used religion to sustain his own power, the religious parties fully supported the reforms in every sector which gave religion as tool for politics.  The era of Zia ulHaq consider as mullah- military alliance. This alliance was formed to empower the right wing religious parties within the country. The changing politics of external environment gave further straighten to this alliance. The invasion in Afghanistan and expansion of communism threatened Pakistan’s security. Pakistansupported the Afghan resistance as proxy war with Soviet Union. This time was the massive proliferation of religion to motivate the young people to fight against the aggressive forces in neighboring Muslim country. The process of islamization took deep roots due to the Zia’s policies in the country.

Zia followed Jamat-i-islami version of Islam and combined religion with politics to prolong his rule and to justify his policy actions. With the diversified civil society this action created many setbacks for the country. On the other side, progressive liberal parties stand in the corner due to powerless and helpless. The reforms took in educational sector based on religion, the one section of society go more radicalized. Historically, the roots cause of Islamization and secularization have been originated with the concept of Pakistan. There were no genuine efforts towards the state apparatus early. The adoption of extremist ideology by some groups has badly affected the image of Pakistan and political structure. Though, modernists of Muslim League have the strong recognition that religion has the important element for their legitimacy. Modernists said that western democracy under the British model which was not ready to bring change in their political realm. The modernists believed that current interpretations of law would be responsible of the elected Muslim members through the concept of consensus. They said that it is not necessary to bind the state structure with Islamic medieval laws. The consensus was thought as sufficient for Pakistan todram the structural mechanism according to the Islamic laws. On the other hand, the religious fundamentalists were not satisfied with the proposed structure. 

The development within the political structure of Pakistan has been followed by the coming administration in 90s. After the collapse of USSR the behavior of USA towards Pakistan has changed.  The idea of New World Order has emerged suddenly and the international scenario changed. Pakistan had to needed with positive approach to run a new direction but the country remained under the occupation of traditional power politics between power center groups. The state was under the influence of religious parties and these groups have become stronger in the ground. During the process of Islamization simple demand to implement the Sharia laws in Pakistan. In this development the religious segment of the society was become strong and the intellectual society groups were totally missing. Now these groups are openly use the name of Islam for their own means and interest. The religious right wing groups only use the name of religion to gain support from the people. But they lost the actual power support of masses. Religion was used for the domestic and political objectives and also religion was a dominating factor in foreign policy. The new era of relations reestablished with Islamic world. Due to such new developments regional and global level attracted towards the country. The counter forces and thinking patterns all had affected by these new developments in the country. Though, these movements got not support globally, but they succeeded in farming the image of Islam throughout the world. In short extremism can never be a choice of common people and they are living within the diversified cultural and religious differences. 

After the 9/11 Pakistan has no choice to support the new global alliances against the Taliban and Al-Qaeda groups. Pakistan was forced to take action against the former Jihadi elements within the territories. Pakistan has started actions against these groups under the new US pressure and become the front line state in the war on terror. The domestic militant groups were mostly operating within the tribal region. They were become the most challenging factor for the security of Pakistan. Most of them were the products of local madrassahs, they has strong linkages with the criminals and other militants groups. Pakistan has faced many problems to distinguish between them. Islamic groups and militancy has deeply affected the domestic model of political structure of the country. Early religious scholars have the great contribution of ideas towards the development of the society. They reached an effective structural mechanism for the state. They were remained vocal but not extremist in their ideas and neither had they inclined towards militancy. The madrasahs in all over the Pakistan in beginning they were not inclining towards militancy. They have strong relations with the institutions of Pakistan. But the element of militancy started during Afghan war it gave them an opportunity to use the force to achieve their goals and objectives.  These groups and militants organizations have been used by the warlords. They are controlling and utilizing them for their own political objectives

Pakistan has adopted many policies to counter these militant groups and their activities. The most important step taken by the government was “Reforming the Madrasahs”. In June 2002 this Regulation Act was formulated. Mostly madrssahs are not run by the government they are working independent through other means of financial resources. Some changes were proposed in educational syllabus but this was not handled properly

Continue Reading

Publications

Latest

Reports2 hours ago

Vietnam’s Development Strategy for Next Decade Must Put Productivity Growth Front and Center

A productivity-driven development model–combining innovation with balanced development and allocation of private, public, human and natural capital–will be key for...

Newsdesk3 hours ago

ADB Approves $400 Million Loan to Support Philippines’ Capital Market Development

The Asian Development Bank (ADB) has approved a $400 million policy-based loan to support the Philippine government’s efforts to strengthen...

New Social Compact4 hours ago

Spanish Flu and COVID-19 – are there lessons for the world of work?

In the midst of the COVID-19 pandemic, many look to the Spanish Flu pandemic of 1918/19, which killed an estimated...

Economy6 hours ago

‘Business as unusual’: How COVID-19 could change the future of work

Millions of people around the world have been working remotely due to the coronavirus pandemic and now experts are asking...

EU Politics8 hours ago

Europe’s moment: Repair and prepare for the next generation

European Commission has put forward its proposal for a major recovery plan. To ensure the recovery is sustainable, even, inclusive...

South Asia10 hours ago

Yaum-e-Takbeer: Recounting Perceptions, Ideas and Resources

Enwrapped in a whirlpool of desire and compulsion, to achieve the ideals, is a key determinant in security perceptions of...

Americas12 hours ago

Murder of George Floyd – On Camera Murder by Neo Ku Klux Klan

Now that the doors of racism have been shut down by law, the de facto persecution of blacks carry on....

Trending