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How Muslim Propagators Swindle the Western Civilization: Islam and Science Expropriation (B)

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Another pretentious approach to praise Islamic inventions is made through the internet. An article titled “How Islamic inventors changed the world” was written by Paul Vallely, begins with the following statement: “From coffee to checks and the three-course meal, the Muslim world has given us many innovations that we take for granted in daily life.” In his article, Vallely lists twenty “Islamic inventions that changed the world” and reveals their actual inventors and the true role of Islam/Muslims behind the inventions.

The answer to these atrocious claims is heavily taken from the internet article: “how Islamic inventors did not change the world.” Regrettably, this inaccurate piece of writing not to say full of sheer lies, has received much praise from Muslims and is still being widely circulated on Islamic websites, forums, blogs, and is even used as a source to validate false claims of Islamic inventions in many separated articles on Wikipedia.

Coffee. According to Vallely it was invented by an Arab named Khalid, in the Kaffa region of southern Ethiopia. He boiled berries of a tree to make the first coffee. However, this man was an Abyssinian; that is he was an Orthodox Christian. So, if this legend were to be true, Khalid (or Kaldi) would not have been a Muslim, but a Christian.

Vision. According to Vallely, the first person to realize that light enters the eye, rather than leaving it, was Ibn al-Haytham. He invented the first pin-hole camera and set up the first Camera Obscura (from the Arab word Qamara, for a dark or private room). He was also the first man to shift physics from a philosophical activity to an experimental one.However,the basic optical principles of the pinhole are commented on in Chinese texts from the 5th century BC. Both the claims, that Ibn al-Haytham created intromission theory, and that he invented the pin-hole camera, are false. Intromission theory originated in Greek philosophy by Aristotle and Galen. The term “camera” was not derived from Arabic, but the opposite: the Arabic word “Qamara” has been borrowed from the Latin word “camera.” The term camera was first coined by Johannes Kepler (1571–1630). “Camera Obscura” means literally a “dark room.”

Chess. According to Vallely Islam developed and was the cause of the spread of chess to Europe. However, this is an offence to the Islamic religion as chess is forbidden. It was condemned by Muhammad who compared playing chess with dying ones hand with the flesh and blood of a swine (Sahīh Muslim, 28:5612.al-Muwatta, 52:7). The internet publication “history of Chess” is commonly held that the first version of the game was invented in India. It spread to Persia before the Islamic conquests, and was carried by the Byzantine Empire to Europe. From there it was introduced by the Moors in Spain in the 10th century.

Flying. According to Vallely, a Muslim poet, astronomer and engineer Andalusian named Abbas Ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba, creating what is thought to be the first parachute. In 875, he perfected a machine of silk and eagles’ feathers he jumped from a mountain. He flew to a significant height and stayed aloft for ten minutes. This is a thousand years before the Wright brothers. As far as flying is concerned, at the beginning were the kites, and these were a Chinese invention. They date back as far as 3,000 years. The earliest written account of kite flying was about 200 BC. In 478 BC a Chinese Philosopher, Mo Zi. Kites were also used in Chinese warfare for years, meant to frighten the enemy. The ancient Greek engineer, Hero of Alexandria, worked with air pressure and steam to create sources of power. One experiment that he developed was the aeolipile, which used jets of steam to create rotary motion. The importance of the aeolipile is that it marks the start of engine invention. Given all of the above information, how can anyone possibly accredit the invention of flight to a 9th century Muslim jumping off a mosque in Spain?

Bathing. According to Vallely, since washing and bathing are religious requirements for Muslims, which perhaps explain why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. Shampoo was introduced to England by a Muslim.However, Sumarians produced thousands of years before the formal invention of soap from a mixture of alkaline ash and fat-containing substances. A soap-like material found in excavation of ancient Babylon as early as 2800 BC. The “Muslim” that Paul Vallely is referring to who introduced shampoo, was not a Muslim but a Christian convert. Moreover, the Jews have strict rules concerning washing and hygiene related to religious rituals. Olive oil soap and lighting was known from the beginning of Jewish history in the Land of Israel. This happened thousands of years before Islam, and all evidence prove that Islam’s religious ritual was taken from Judaism. Like the ancient Egyptians before, daily bathing was also an important event in the ancient Roman world. Soap-making by guilds was an established craft in Europe by the 7th century. The English began making soap during the 12th century.

Distillation. According to Vallely, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam’s foremost scientist, Jabir Ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits. Ibn Hayyan was the founder of modern chemistry. However, distillation apparatus from the Chinese Han dynasty, dated around the first century AD. The earliest evidence for its invention is a distillation apparatus and terra-cotta perfume containers recently identified in the Indus Valley, dating from around 3,000 BC. The first firm documentary evidence for distillation comes from the Greek historian Herodotus, dated 425 BC. The Arabs may have improved upon the process of distillation some 3500 years later, but they most definitely did not invent it.

The crank-shaft. According to Vallely, this was one of the most important mechanical inventions in the history of humankind. It was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation. His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock. However, the crank-shaft was known to the Chinese of the Han Dynasty. It was also used on Roman medical devices. In year 834 AD the crank was used in Europe. Piston technology was also used by Hero of Alexandria in the 1st century AD with the creation of the world’s first steam-powered engine—the aeolipile, more than a thousand years before al-Jazari. Hero of Alexandria deserves the title “father of robotics” and not al-Jazari. As for the water clock, the ancient Egyptians used a time mechanism run by flowing water. One of the oldest was found in the tomb of an Egyptian pharaoh buried in 1500 BC, and the Chinese began developing mechanized clocks from around 200 BC. The more impressive mechanized water clocks were developed between 100 BC and 500 AD by Greek and Roman horologists and astronomers. Greek mathematician, physicist, engineer, and astronomer Archimedes (287–212 BC) is also said to have made such a device. As about the Combination Lock, it was on use during the Roman period.

Quilting. It is a method of sewing or tying two layers of cloth with a layer of insulating material in between. According to Vallely, it is not clear whether it was invented in the Muslim world or whether it was imported there from India or China, but still Vallely chose to include quilting as an Islamic invention. However, again the evidence is clearly against. The actual origins of quilting remains unknown, but its history can so far be traced to ancient China, Egypt of the first pharaonic dynasty, in 3400 BC, and in Mongolia somewhere between the 1st century BC and the 2nd century AD.

Architecture. According to Vallely, the pointed arch so characteristic of Europe’s Gothic cathedrals was an invention borrowed from Islamic architecture, allowing building of bigger, higher, and more complex buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome building techniques. Europe’s castles were also adapted to copy the Islamic world. However, there is no basis or credible evidence for Vallely’s claim that Europeans “copied” the structural elements of Muslim castles. When it comes to revolutionary architectural inventions, nothing is greater than the creation of concrete, a material perfected by the Romans. This enabled them to erect buildings that would have been impossible to construct using the traditional stone system. As about the pointed arch, it was in fact the Assyrians and not the Muslims who first used it as early as 722 BC. The best example of a dome in the ancient world is the Pantheon in Rome, built almost 500 years before Islam. It remained as the greatest dome in the world until the 15th century construction of the Florence Cathedral (1420–36). The second most impressive pre-Islamic dome is that of the Hagia Sophia in Constantinople, built during the years 532–537 AD. In fact, it was the Muslims who borrowed from older Christian architecture. As about rose windows, the invention depends entirely on glass and craftsmanship, originated around 2,000 BC. The best glass manufacturers and exporters were the Phoenicians, who had a great supply of silica rich sands. The invention of the arrow-slit is attributed to Archimedes during the Siege of Syracuse in 214–212 BC.

Instruments. According to Vallely, many modern surgical instruments are of exactly the same design as those devised in the 10th century by the Muslim surgeon, al-Zahrawi. His devised 200 instruments are recognizable to a modern surgeon. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it. Muslims doctors also invented anesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes.However,the Greek and Roman physicians had access to a variety of surgical instruments. These medical instruments, which are now on display in museums around the world, were all available to the ancient Greek physician Hippocrates (460–370 BC) who lived more than a thousand years before Islam. It was also the Greek physician and medical researcher Claudius Galenus (129–217 AD), who first used catgut to close wounds and not al-Zahrawi. As for the circulation of the blood, the Chinese Book of Medicine describes this 1,600 years before Ibn Nafis. Cataract surgery has been performed for many centuries. The earliest reference was written by a Hindu surgeon in manuscripts dating from the 5th century BC. In Rome, archaeologists found surgical instruments used to treat cataract dating back to the 1st and 2nd century AD. Anesthetics of opium and alcohol mixes were used both by the ancient Chinese and Romans.

The windmill. According to Vallely, it was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation, 500 years before the first windmill was seen in Europe.However, a lie again. Contrary to the Vallely’s claim, there was no caliph in Persia in 634, and there was no Islamic windmill in 634. The first rotary mills were discovered in Turkey and existed 8,000 years ago. As about grain-grinding and water-pumping, one of the earliest can be found in 1st century BC in Greek writings. China is also often claimed as the birthplace of the windmill, but the earliest actual documentation was in 1219 AD.

Inoculation. According to Vallely, the technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it. However, this is most inaccurate. Indeed, Jenner and Pasteur were not the inventors of inoculation but neither were the Muslims. Inoculation against smallpox began in China during the 10th century, but the earliest documented reference comes from text written in 1549. In India, physicians conferred immunity by applying scabs to the scarified skin of the healthy. The technique of inoculation spread west to Turkey and then Europe.

The fountain pen. According to Vallely, it was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir by a combination of gravity and capillary action.However, this nice story is provided without any proof or corroboration. The history of the fountain pen begins with the quill pen, which was used by the Pharaonic kings 4,000 years ago. Though the first pencil was invented by Conrad Gessner in 1567, until the end of the 18th century when the metal pen was invented. A fountain pen which functioned as a pen with a piston was created by Folsch in 1809.

The system of numbering. According to Vallely, the system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians, al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi’s book, al-Jabr wa-al-Muqabilah, much of whose contents are still in use. The work of Muslim maths scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. al-Kindi’s discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology.However, today’s system of numbering evolved from the Indian Brahmi numerals which were developed in the beginning of the first century. Even Arabs themselves refer to as “Hindu numerals.” Theorigins of algebra is traced to the ancient Babylonians who were able to do calculations in an algorithmic fashion. The mathematician Diophantus of Alexandria (214–298 AD) who authored a series of books called “Arithmetica” and is commonly referred to as “the father of algebra.” It is universally accepted that the system of numbering we use today (the digits 0 to 9) was invented in India. The use of zero as a number is found in many ancient Indian texts. The concept of negative numbers was recognized between 100–50 BC by the Chinese.

Greek and Indian mathematicians studied the theory of rational numbers. The best known is Euclid’s Elements, dated 300 BC. Euclid is also often referred to as the “Father of Geometry.” The earliest use of irrational numbers is in the Indian Sulba Sutras (800–500 BC). The earliest known conception of mathematical infinity appears in the Hindu text Yajur Veda. The earliest reference to square roots of negative numbers were made by Greek mathematician and inventor Heron of Alexandria (10–70 AD). Prime numbers have been studied throughout recorded history. The mathematical branch of Trigonometry has been studied by ancient Egyptians and Babylonians, but the ancient Greeks are responsible to modern trigonometric formulae. And finally, the earliest known algorithms were developed by ancient Babylonians (1600 BC). Cryptology itself can be traced back to the time of Julius Caesar.

Three course meal. According to Vallely, Ali Ibn Nafi’ came to Cordoba in the 9th century and brought with him the concept of the three-course meal – soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas).However, indeed having to include the three course meal in any top 20 list of inventions is embarrassing. Still, it is not a Muslim invention. It is Roman’s one. It was the pre-Islamic Persians who introduced the dessert into Asia Minor. Also, Abbas ibn Firnas did not invent crystal glass. Clear glass appeared during the 15th century in Venice, and was called cristallo. Crystal was invented 175 years later, after glassmaker George Ravenscroft added lead oxide to glass, creating lead crystal glass.Carpets. According to Vallely, carpets were regarded as part of Paradise by medieval Muslims, thanks to their advanced weaving techniques. , new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam’s non-representational art. Europe’s floors were distinctly earthy, until Arabian and Persian carpets were introduced. However, the earliest known carpet was discovered in the Altai Mountains in Siberia, dated from the fifth century BC and is now kept in the Hermitage museum of St. Petersburg. Evidence suggests that some forms of rug-weaving were used in Pharaonic Egypt, Babylon and Persia about 4,000 years ago. The Romans were fond of rugs and used them intensively.

The modern check. According to Vallely, the modern check comes from the Arabic word, Saqq, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a check in China drawn on his bank in Baghdad.The Pharaonic Egyptians invented the book, as well as the material on which it could first be written, via papyrus. Up until the middle of the tenth century, papyrus was the main source of writing material. The only surviving copies of two works of the third century BC, Greek mathematician Archimedes, were on papyrus (Huff, The Rise of Early Modern Science).

Earth is round.According to Vallely, by the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said Ibn Hazm, “is that the Sun is always vertical to a particular spot on Earth”. The calculations of Muslim astronomers were so accurate, the Earth’s circumference to be 40,253.4km, less than 200 km out. Along these lines, Science and Technology Minister, Fikri Işık, claims that Muslim scientists working around 1,200 years ago (some 700-800 years before Galileo Galilei) were the first to determine that the Earth is a sphere.However, everything that has been attributed to Muslim Arabs, had already been discovered by not only the pre-Islamic East, but also by the pre-Christian Greeks. The fact that the Earth is spherical was common knowledge among Ancient Greeks Pythagoras (570–495 BC), Aristotle (384–322 BC) and Hipparchus (190–120 BC). Eratosthenes (275–194 BC) measured the circumference of the earth to a figure very close to what we know of at present. The Greek philosopher and mathematician Aristarchus (320–230 BC) even knew the Earth revolves around the Sun and not the other way around. Indian astronomer and mathematician, Aryabhata (476–550 AD), also deal with the sphericity of the Earth, the motion of the planets, and that its circumference is 39,968 km, which is close to the current equatorial value of 40,075 km. He also calculated the length of the day to be 23 hours, 56 minutes, and 4.1 seconds.

Gunpowder. According to Vallely, though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. By the 15th century they had invented both a rocket and a marine torpedo. However, indeed the Chinese invented saltpetre gunpowder, and saltpetre is in fact potassium nitrate. The Chinese were also the first to fire cannon in war, gun, grenade, and fire arrows carried flammable materials or sometimes poison-coated heads. By the end of the 13th century, armies of Japan and India are believed to have acquired sufficient knowledge of gunpowder propelled fire arrows. At the same time,scientific papers on the subject of the preparation of gunpowder and its application in weaponry were being published in Europe. Notable works were prepared by Roger Bacon, Albertus Magnus, and Marchus Graecus before the close of the 13th Century. In 1379, an Italian named Muratori used the word “rochetta” when he described types of gunpowder propelled fire arrows used in medieval times. This was the first use of rocket.

Gardens. According to Vallely, Medieval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip.However, gardens were in Middle Eastern tradition long before Islam, to mention the legendary Hanging Gardens of Babylon around 600 BC. It also ignores the beautifully artistic Chinese Suzhou gardens (770–476 BC) which were designed for relaxation. The Roman tradition of gardens and fountains used for meditation. The oldest pictorial records of gardens are from Ancient Egyptian tomb paintings.

It is much more important, to accredit inventions to a religion is complete nonsense. Inventions are the result of ingenuity on the part of one or more people. In fact, what have the Arabs invented lately? The answer is not much in the last one thousand years. Moreover, many Islamic nations are stuck in the dark ages because of their corruption, religion and wars. Millions of people live in squalor with inadequate toilets and water. The West patents hundreds of thousands of inventions a year whereas the entire Muslim world has only a handful in its entire history, if any. The reason for this is plain: Islam forbids creativity and ingenuity. It discourages resourcefulness and innovation. It promotes strict observance of religion instead. How is that, the Science Museum publish and exhibit these mere lies? Simple again: money. Big money is being used to propagate these lies to the public in the name of diversity and multiculturalism. Unfortunately, Muslim strategy to conquer the world and to subdue humanity is highly successful, also due to the policies of ignorance, appeasement and oblivion.

For those who wish to balance: imagine history of the Arab life in Arabia, tribes with two main occupations of day by day living: Ghazawāt (raids) and Ghanā’im (booty). This was also their main occupation during Muhammad’s times and the conquest eras (al-Khulafā’ ar-Rāshidûn, the Umayyad and the Abbasid Dynasties). These tribes were not acquainted with sciences and culture. Their religion does not recommend investigation, criticism, open-mindedness, rationalism, skepticism and free thinking. Were from one suddenly expects the Arabs to dwell with sciences?

Philip Carl Salzman sketches out two patterns of rule that historically have dominated the Arab-Muslim Middle East and are key to understanding it: tribal autonomy and tyrannical centralism. Tribal autonomy means, tribal confederations seize control of the political system and exploit their power unabashedly to forward their own interests, and cruelly exploiting their subject population. Tyrannical centralism means autocratic rule, political mercilessness, and economic stagnancy that account Islam’s “bloody borders:” widespread hostility toward the infidels, non-Muslims.

Tribesmen and subjects, not citizens, populate the region. Middle Eastern countries retain “us-versus-them mentality” which dooms universalism, the rule of law, and constitutionalism. Trapped by these ancient patterns, Middle Eastern societies “perform poorly by most social, cultural, economic, and political criteria.” As the region fails to modernize, it falls steadily further behind. For Fouad Ajami it is clear: under the modern cover, the reality of clans and tribe persists and the calling voice of antagonism.

André Servier, historian of North Africa, has related to the issue boldly: “Islam was not a torch but an extinguisher.” Conceived in a barbarous brain for the use of a barbarous people, it was and it remains incapable of adapting itself to civilization. Wherever it has dominated, it has broken the impulse towards progress and checked the evolution of society. Islam is all the unimaginative brain of a Bedouin that copies, and in copying it distorts the original. The Arab has borrowed everything from other nations, even religious ideas. Incapable of rising to high philosophic conceptions, It has distorted, mutilated and desiccated everything. This destructive influence explains the decadence of the Muslim nations and their powerlessness to break away from barbarism. Islam is a doctrine of death and it formally forbids any change, any evolution, and any progress. In the history of the nations, Islam has never been an element of civilization and the Islamic nations have been stricken with intellectual paralysis and decadence.

Bertrand Russell, the British philosopher and historian, also relates to this issue: “Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of the world. It was the duty of the faithful to conquer as much of the world as possible for Islam… The first conquests of the Arabs began as mere raids for plunder, and only turned into permanent occupation after experience has shown the weakness of the enemy… The Arabs, although they conquered a great part of the world in the name of a new religion were not very religious. The motive of their conquests was plunder and wealth rather than religion… In modern politics this embodied in imperialism.”

Von Grunebaum, the distinguished orientalist, suggested that Islamic science was a mimic of Greek science. Islam failed to put natural resources to such use as would insure progressive control of the physical conditions of life. Inventions, discoveries, and improvements might be accepted but hardly ever were searched for. Ernest Renan, the French philologist, believed that Islamic science could only flourish in association with heresy, and that Islam was simply a vehicle transmitting Greek philosophy to the Renaissance in Europe. Pierre Duhem, the physicist-philosopher-historian believed: “There is no Arabian science. The wise men of Mohammedanism were always the more or less faithful disciples of Greeks, but were themselves destitute of all originality…”

The truth is simple: the Arabs conquered the most cultured scientific peoples, in Iraq, Persia, India, and the Hellenist-Roman Christianity. Their peoples came under Islamic rule and were Islamized. They were forced to write in Arabic, they were forced to convert to Islam. Does that mean their scientific contribution is Islamic? Science does not emerge out of nothing, science is a continuous process of thesis, anti-thesis and synthesis. How that relates to the situation in Arabia? There were admittedly few Arabs that accepted and absorbed the age of scientific development, but they unfortunately were few and negligent. Even Ibn Khaldun refers with contempt to the retarded savage “Bedouins of the desert,” as compare to the city dwellers.

To the Islamic falsifications, Assyrians reacted to what they call “Islamic imperialistic expropriation behavior.” Arab-Islamic civilization is not a progressive, but regressive. It does not give impetus, but retards. The great civilizations in the Middle East have never been Arab-Muslim, but Babylonian, Persian, Pharaonic, Buddhist, Jewish and Christian. Arabs-Muslims were plundering Bedouins, engaged in an explicit ongoing campaigns of destruction and expropriation of cultures, identities and ideas, of ethnic cleansing and Arabization and Islamization. Wherever Arab-Muslim civilization encounters a non-Arab-Muslim one, it attempts to destroy it, to Arabize and Islamize it, and to expropriate its achievements. This is a pattern that has been recurring since the advent of Islam, 1400 years ago.

If the “foreign” culture cannot be destroyed, then it is expropriated, and revisionist historians claim that it is an Arab. This is exactly the case of the Land Israel, when the so-called “Palestinians,” a new invention of the second half of the 20th century, expropriate the Jewish history and rights over the land. This is the case of the Assyrians in Babylon, who first settled Nineveh in year 5000 B.C. Even the word ‘Arab’ is an Assyrian word, meaning “Westerner” (‘Ma’rabiyeh’), first used by King Sennacherib, 800 B.C. The Assyrian group end their declaration by claiming: one must be very sensitive not to unwittingly and inadvertently support Arab-Islamic Imperialism, with its attempts to wipe out all other cultures religions and civilizations by expropriating their cultural scientific achievements.

One has to look into the history of Islam of the occupied territories. What happened to the ancient Middle East that has become Arabized and Islamized? What happened to the glorious Christian centers of Alexandria in Egypt and Antioch in Syria; what happened to the great Babylonian scientific achievements led by the Assyrians; what happened to the wondrous of Persian civilizations; what happened to the Buddhist achievements and glorious sites? Why all these and many others magnificent civilizations have disappeared? Indeed, they all had gone with the wind of the stormy desert of Arab-Islamic primitive invasions. And today, what is the fate of the minorities during the last 1400 years in the Middle East under the so-called Islamic “tolerance”? What is the fate today of the Nubians in Egypt; the Berbers in North Africa; the Negroid in Sudan; the Assyrians in Iraq and Syria? Can one really imagine the existential threats posed on Israel as a Jewish nation and a Zionist state if it fails?

*part of a larger book titled, Why Islam is a Danger to the World: A Scholarly Rebuttal of Muslim Propaganda, be published by Mellen Press.

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World history From Alfa to Omega Or The human tragedy

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The Beginning

While reading the Bible the first thing that strikes the eye is a holistic image of a human being. At first, according to the Book of Genesis, God created man on the last day of the creation in his own image and likeness and let them have domination on an entire world. But although outwardly a human being has divine qualities their nature and essence is not ideal. Moreover at the end of each day of creation it is said: “God saw that it was good” but the same conclusion was not made at the end of the sixth day. Probably God was in doubt. God created man endowed with reason and free will and is immediately convinced that his created being is imperfect hence the man and the woman does not obey the will of God and sinned. And in order to put a man to the true path Adam and Eve were punished and were sent forth from the Garden of Eden. And God told the first woman “great will be your pain in childbirth, still your desire will be for your husband, but he will be your master”. These means that from the beginning God created man and woman equal and the consequence of the first sin became ruling.

In turn God said to Adam: “the Earth is cursed on your account; in pain you will get your food from it at all your life”.

Secondly, Cain killed his brother Abel.  And the Lord said to Cain: “you are cursed from the earth. No longer will the earth give you her fruit as the reward of your work, you will be a wanderer in flight over the earth”.

And later when humanity has multiplied the Lord saw that the sin of men was great on the earth, and that all the thoughts of their heart were evil and the Lord had sorrow because he had made men on the earth, and grief was in his heart”. And the Lord said to himself: “I will take away creatures, whom I have made from the face of the earth, even man and beast  and that which goes on the earth and every bird of the air for I have sorrow for having made them”.

Thirdly, God made up his mind due to and granted people one more chance again. The Lord said to Noah: “The end of flesh has come; the earth is full of their violent doings”.  The destruction came on every living thing moving on the Earth, birds and cattle and beasts and everything which went on the earth and every man”. Only Noah and those who were with him in the ark were kept from death.  And when the waters were away the “Lord said in his heart: “I will not again put curse on the earth because of men for the thoughts of men’s heart are evil from their earliest days; never again will I send destruction on all living things as I have done”.

The fourth, God said that the men of Sodom and Gomorrah were evil and sinned a lot. Thus he decided to destroy these cities and told Abraham about it. When Abram said to God “Will you let destruction come on the righteous with the sinners?”  And the Lord said that if by chance there are even ten righteous men within the cities, he will have mercy on the towns for their sakes.

In the book of John it is written, “In the beginning was the Word and the Word was with God, and the Word was God”.  I won’t dare to talk about the Word, but I can briefly touch upon some of its manifestations – the speech and the especially significant part of the speech—the “word”: It can be stated that words are condensations of human mind, with the help of which meaningful speech is formed. In other words, things and phenomena – utterly everything is expressed through words. Every time when we narrate or write a word, a thing or phenomena emerges within us. That is why it is said that every word is a whole word. By the way, the possibility to create words is God’s gift to humans. “And out of the ground the Lord formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them; and whatsoever Adam called every living creature, that was the name thereof”. Combining the words we express a complete thought, and combining separate thoughts we get, for example, a story. To write the World history many ideas formed from different words are needed that can become a thick book or a multi-volume work. But if this is the only way of writing history. The reader may himself connect, combine words, make them vivid, as much as he is familiar with words.

Reader create yourself, you are able to do more than I did.

And Here’s the Whole Story

Sinning, fratricide, genocide, theft, robbery, greed, deceit, crime, treachery, betrayal, selfishness, philandering, homosexuality, child abuse, harlotry, drug abuse, ebriosity, self-seeking, violence, authority, ambition, avarice, greediness, vanity, ostentation, adulation, servility, self exaltation, materialism, bribery, racketeering, corruption, dictatorship, tyranny, slavery, peonage, avidity, murder, state, World War, oligarchy, banditry, terrorism, the mafia

The End

After reading these words, new words are coined within us and the list of them gradually increases and everyone of it visualizes a human vice which gives birth to a vile deeds and acts. As these deeds and acts are vast, the words visualizing them are vast. But the question is not limited to the words. The words are gathered, combined and linked, and turn into ideas, thoughts, images and then outgrow into a story.

The story lines up human villainous blemishes and inhuman deeds.  At first there was a sinful person. Probably he was lazy, nefarious one who had stolen the food from his brother or neighbor at the dawn of the story. Then appeared the other, relying on his strength, seized others food. Thus loot rises which becomes the lifestyle of others. Human story is a story of deeds of human faults. On the core of the blemish lies the biggest sin – delusion to enjoy the life at any rate, to serve everything to satisfy this delusion. Not to work as much as possible, to eat delicious foods and drink, to have sex, to keep servants, to achieve power at any cost, at least over a child, over people, over a state, over the world, over the nature to be able to give orders, as Nazar the Brave  said “Now stand there, punks!”.

A state is created that should become their defender, to ensure their safety. But, instead, the state becomes a tool in the hands of the authorities for advanced and vast stealing. It is just to the point to remember the story of Alexander the Great. A pirate was brought to him for punishment. Alexander asked him: “Are you a pirate? Do you rob people?”. The latter replied: “Yes, My Lord, I rob people with my little boat to meet the needs of my family and I am called a pirate. But if an entire nation is robbed with thousands of ships and people they are called a Great Leader or a Great Ruler”.

A new era of war between states begins and is going on up to present. What is war if not a legalized robbery and a legalized murder? Wars have never ended with victory, because the victorious state had been defeated in the next war, and on the other hand, the both sides – the victorious and the defeated states – had only victims, one more, the other less. The theft was dilapidated in a short time. Thus the result of wars has always been blood and destruction, the human suffering. Has the Europeans realized that they had destroyed the creation of God when conquering America? Has the Turk realized that he has not only destroyed chapels built by others but he has stopped the building of the new ones. Of course not. And the victorious war is presented as a heroism, protection of Motherland, the nation safety, the base for a brilliant future, a pompous words are woven to glorify the victims, slogans “no one is forgotten nothing is forgotten”, unknown soldiers are praised, monuments are build, even Medal of Honors are rewarded posthumous. It is apparent, that all this is directed to the alive that are prepared for the next wars. But the reality is that the rulers has nourished their ambition and urge for power, provide their entertainment and pleasure, enjoying life in their own way. The losers had partially revoked from their amusement and pleasure, filled with revenge and got ready for the next war.

By the way as to the revenge; in ancient times blood revenge was very common when in case of a murder, the relative of the victim,  to uphold the honor of his family, was obliged to kill either the murderer or his close relative. The latter should treat likewise and thus endlessly. In the course the civilization of the society, realizing the dangerous effects of this phenomenon, the state assumes the responsibility to punish the murderer and gradually the blood revenge is being forced out from the civilized societies. But the States moved this phenomenon of revenge to international relations.

It is not arbitrary that great tragedians Aeschylus , Sophocles , Euripides , Shakespeare  and other geniuses see the tragedy of a person as well as of a society in human poor-spirited blemishes. Dante , describing the hell in his “Divine Comedy”, had probably suffered a lot finding appropriate punishment for each vice and placing human soles in a hell and had to describe the hell as giant abyss which is divided into several circles of suffering. Balzac in his “Human Tragedy” has not suffered less describing the human vice. Pavstos Buzand  uses such words as hatred, jaundice, malice, rancor, villainy, conspiracy and so on in describing the human ghastly taints and deeds. More horrifying is the description of Movses Khorenatsi  – ignorance, whoredom, stupidity, self-conceit, gold lover, insincere, vainglorious, vanity, rigmarole, indolence, arrogance, peroration, ebriosity, swank, authorities steeling with thieves, grafter, stingy and greedy, abductor and so on. Movses Khorenatsi the cause of the tragic situation of Armenia of his times considered the inhumane vice and deeds of humans. Hardly a nation is found that does not agree with Movses Khorenatsi’s “Lament”. But if Movses Khorenatsi is mourning the Armenian condition, Grigor Narekatsi  in the poem “Book of Lamentations” is mourning for the world generally, for human condition laden with sins. He is sure that if we put human vices on one of the pan of the scale and on the other – the Mount Ararat, the mountain will be lighter. As to enumerating the words describing the human blemish used by Narekatsi, means to do Sisyphean work. Since the world has currently become a big market and everything has become a matter of trade, and consumer philosophy prevails; when every single day the advertisements tell us what we do need, and the criteria of human, social and spiritual values is money, the inhumane vices and deeds of a man has become more vivid and advancing.

The story has not changed because the man himself has not changed but has accumulated and multiplied his blemishes and vices in the course of time. The man keeps on finding the causes of his inhumane blemishes outside of himself, blames the devil, but there is no devil, we are the devils, it is inside of us, it is our freedom of choice of free will given to us by God, which is generally wicked. The man keeps on justifying even the largest sin with the divine power of reason not only before the others but also before his own conscience, tries to justify his the most villainous deed before others. It is more vividly described in the Bible, when after committing the first sin the God asked Adam why he ate that apple, he answered: “This woman, whom you gave to be with me, she gave me the fruit of the tree and I took it”.  So Adam first blamed the God then Eve but not himself. When the God gave the same question to Eve, she replied, “I was tricked by the deceit of the snake and I took it”.  As we see Eve was more humble, she blamed only the wisest snake. It is noteworthy that there is no devil in this case. It is not accidentally said that a good deed has thousands of parents, and the evil is an orphan. Everyone is to be blamed but the sinner himself.

When you learn the modern scientific understanding of the Universe, you see a great explosion, millions of temperatures, collision of stars, collapse, black hollow which absorbs everything, and suddenly you imagine a trivial, lost corner of the Universe, where reason was shaped, birds are singing, the river is flowing, the trees cast a shadow and in this boundless divine surroundings people instead of enjoying the life, they struggle with each other and do everything to destroy the life on our Earth.

A question rises. Where are the human generous impulses and inclinations that we see around us? Have they vanished? Of course not. They do exist and proceed with the existence. Let`s talk about the self-sacrifice; for instance, heroes of the war are ready to give their lives for the sake of their battle friend, for their Motherland sacrificing themselves and the future of their children. But such generous, eminent and stately actions get lost, dissolved in the horrors of war, whether the war is won or not. The Don Quixotes exist nowadays and probably thanks to them that the world has not been finally and totally destroyed.

And at last a prominent question; all the children are wonderful, where do the villains appear from? Let us find the answer to this question.

When I decided to give an ostentatious title to this little essay and wrote it on computer, a black square appeared, and it seemed to me that I am starting to understand the meaning of the K. Malevich “Black Square”. It is known from physics that the absolute black body absorbs all the energy. The same happens in the course of human history when human vices and repulsive actions absorb the positive actions and lofty intentions, and the spirit plunges into the darkness. This process is very similar to the astrophysical “black hole” which devours all the material in the sphere of its influence, and as much it devours, there’s nothing that can get out of it, even a small spark of light.

Human history, too, absorbs everything humane and is apparently like a “black hole” but from which, unlike the black one, blood is poured out of it

We all have to look way out of that predicament. We may burn a lamp of hope and try to stay a man, much better Human.

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Elpidophoros sees his future in GOA. Or not?

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Archbishop Demetrios’ possible retirement has been discussed more and more often, and not only in the media but also in Orthodox forums and blogs, which highlights the importance of this event and the difficulties the Greek Orthodox Archdiocese of America will soon face. However, the accents drastically differ from those in official statements and open letters.

The GOA issues are much more complicated as Demetrios is not the root cause of the crisis. The point is that even after at the moment of its birth the Archdiocese wasn’t independent enough, and now it’s even less so. Each of its Dioceses is subject to Constantinople, each of its bishops is controlled directly – so nothing really depends on the Archbishop in these circumstances. In spite of this, the GOA Primate’s retirement is inevitable.

In this situation many see Bursa Metropolitan Elpidophoros Lambriniadis as Demetrios’ successor, though opinions vary. His supporters say that his appointment is a chance to increase the GOA’s self-sufficiency and make it more modern and open. Opponents consider this Constantinople’s trick to impose dictatorship and dispel all hopes for independence in the guise of liberalism and an effective crisis manager. There are even those who believe Elpidophoros will become an American Patriarch…

It’s hard to say if these conjectures are based on reliable information. Either can’t we say with certainty that Elpidophoros is involved in disseminating these gossips, but they obviously play into his hands. Metropolitan of Bursa is not only an ambitious person but also a pragmatic one, and his program is not of that great significance in this context. By the way, he may become the one to bring the LGBTQ issues to the GOARCH agenda. Recently, along with some largest benefactors to the GOA, even Metropolitan Kallistos Ware of Diokleia has paid notice to them in his essay for the Wheel.

However, for such an ambitious person as Elpodophoros, the American Archdiocese is unlikely a primary career interest. The Metropolitan likely sees the GOA as a platform to return to the Patriarchal elections in Turkey. Although this fact fills the Archdiocese’s members with indignation, but today the GOA is just an interim stage in a race for the Patriarch See in Istanbul, on the outskirts of Europe. It will be so until the Archdiocese’s benefactors and hierarchs become concerned not with the figure of Demetrios but with internal reforms and the revision of relations with Constantinople. Or – until the See indeed moves to the US. Up to this moment anyone can promise to the GOA laity anything in blogs and on the sidelines – this is a free country.

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Rohingya Crisis Needs World’s Support

MD Staff

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Rohingya women with kids are walking to the camp with relief food at Camp Cox's Bazar, Bangladesh. © Tanvir Murad Topu/World Bank

World Bank Group President Jim Yong Kim and United Nations Secretary-General António Guterres came to Bangladesh to see firsthand the world’s fastest-growing refugee crisis.

Before they left, they urged the world not to turn a blind eye to the plight of Rohingya refugees fleeing their homes in neighboring Myanmar.

Over 700,000 Rohingya have taken shelter in Cox’s Bazar in southeastern Bangladesh since August 2017. Many now fear that their shanty homes – made of bamboos and plastic sheets, perched on deforested hills – could crumble under the heavy rains of the monsoon season.

But the flow of refugees has not stopped. As Kim and Guterres visited Cox’s Bazar under gray skies, more people arrived with stories of hardship and brutality.

“I have worked in some of the poorest countries in the world, but the experience here has been deeply troubling,” Kim said. “I have been deeply moved by the courage and the dignity of the Rohingya people, and appalled by their stories of what they had to endure: rape, torture, killing, burning of homes. As the UN Secretary-General said, the Rohingya are one of the most discriminated against and vulnerable communities on Earth. ”

The Government of Bangladesh has done the world a great service by keeping its borders open and supporting the refugees, Kim said. But the responsibility should not be Bangladesh’s alone.

The number of refugees in Cox’s Bazar— one of the poorest districts in Bangladesh—is now more than twice that of the local population.

Despite its own challenges, Bangladesh has been drawing from its own resources to respond to the crisis. Among other measures, the country has allocated 5,000 acres of land for temporary shelters, provided food relief, deployed mobile medical teams, and carried out large-scale immunization campaigns.  Bangladesh has built 13 access roads to the temporary and registered camps and established water points and sanitation facilities.

With the monsoon rains continuing, the government has relocated 30,000 people to safer ground while preparing to move other vulnerable people, with support from UN agencies and non-governmental organizations

As the needs continue to grow, the World Bank Group announced last week up to $480 million in grant-based support to Bangladesh for health, education, sanitation, disaster preparedness, and other services for the refugees until they can return home safely, voluntarily, and with dignity. This financing will also help build the country’s capacity to deal with the crisis. The World Bank’s ongoing programs also will support the people in Cox’s Bazar.

But the UN Secretary-General said more funds are urgently needed as a key $950 million humanitarian aid plan is just over a quarter funded.

Prior to visiting Cox’s Bazar, Kim and Guterres met with Prime Minister Sheikh Hasina to express their gratitude to the people and government of Bangladesh.

“The government’s relief effort, along with those of domestic and international relief agencies, has saved thousands of lives,” Kim said. “We look forward to continuing to work with the government to create and maintain dignifying living conditions for the Rohingya people. We’ve come to an agreement that we will build some more permanent structures and provide more services—the kinds of basic things that everyone needs, such as health care and education.”

Kim explained that support for the Rohingya is one of several areas where the Bank Group is working closely with Bangladesh.

“With respect to the government of Bangladesh, we believe so strongly in the direction they are going – for issues quite separate from the Rohingya – that we provided over $3 billion of low interest, long maturity loans this year for Bangladesh’s development priorities,” Kim said.

He added that this is the highest level of financing the World Bank has ever provided to Bangladesh from the International Development Association—the Bank’s fund for the poorest countries. IFC, the World Bank Group’s private sector arm, also committed more than $420 million [AC1] [DLB2] of financing to private companies in Bangladesh this year.

“We consider Bangladesh an important partner in reducing global poverty, and we’re committed to helping Bangladesh achieve its aspiration of becoming an upper-middle income country,” Kim said.

The joint World Bank-UN visit to the refugee camp signals a closer working relationship with the United Nations to address fragility, conflict, violence, and forced displacement—situations that can last a decade or more, requiring more resources than humanitarian aid alone can provide.

Kim, Guterres, and Filippo Grandi, the United Nations High Commissioner for Refugees, all described the current level of cooperation between the World Bank and UN agencies as unprecedented.

“We have been working very closely with our UN partners to bring humanitarian response and development together,” Kim said. “The refugee situation around the world is everybody’s problem. It’s not just a problem for host countries, or just a problem for the refugees—this is everybody’s problem. What I saw today was heart-breaking and appalling. On the other hand, I was deeply inspired by the courage and dignity of the people who were kind enough to speak with us.”

“The work is not done; it’s just getting started,” Kim concluded. “At the World Bank Group, we are committed to doing more to make sure that the Rohingya, and all of us, can see justice. We are all Rohingyas.”

World Bank

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