Armed conflict leads to exacerbation of inequalities and power relations that existed in the pre-conflict period as a result of gender stereotypical understanding of the conflict. That is why it is a vast resources in the academic literature to examine the relation between gender roles and armed conflict (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997). According to many feminist scholars, gender is a system of power relation to determine both relations and access to resources within a society. Gender roles point out politically constructed roles, behaviours and norms that society decide which way most proper and appropriate for both women and men. In other words, stereotypical assumptions lead to expectations that men are associated with aggressiveness, perpetrators, defenders, power and fight; whereas women are related to honour of the country, innocence, peacefulness, victimisation, care and maternity. However, as a result of this gendered dynamics of armed conflict women are perceived as substitute in the armed conflict such as cookers, cleaners, sex slaves and nurse into the military life (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997).
Having said that, traditional masculinity dominated gender roles shape the understanding of victimisation in armed conflict. As Cynthia Cockburn analyses (1999) in the chapter of ‘The Continuum of Violence’ gender based war normalises the invisibility of female participation into the military forces. Particularly, it is a common perception that all women and young girls experience rape, sex slavery or faced sex work while, real men fight for the country and honour of the state. In addition, as Turshen describes that this masculinity based understanding of sexual abuse causes to leave aside women’s agency into military life (Turshen 1998)
Furthermore, both gendered war stories and narratives exclude women and their agencies in armed conflict by showing men as perpetrators of the war. Also, both war propaganda and images of motherland are symbolised as a woman who is honour of the country; whereas enemies are symbolised as male who threats the country (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997). At the same time, particularly victorious war stories and traditional narratives strengthen the negative impacts of gender roles on armed conflict because women are shaped as innocent victim who must be protected by a hero. To illustrate, beautiful soul narrative is identified by Jean Elshtain to clarify the impact of gender roles on the understanding of armed conflict and security. According to Jean Elshtain, victorious war stories have essential role to encourage people especially men to fight for the country by labelling women who are ‘beautiful souls’ and are ‘incorrectly pacifists’ (Elsthain 1995). At the same time, the war stories also emphasise that women are mother of heroes; hence they need to be protected. In this way, it is a traditional gender perception that women should be at home during the armed conflict by providing love and maternity as a supporter for the fighters (Elsthain 1995; Sjoberg 2010).
As many feminist theorist argue that the elements of ‘beautiful soul’ narrative subordinate women and their agencies as a result of the core idea that ‘beautiful soul’ is related with the protection of the women (Elsthain 1995; Sjoberg 2010). It is noteworthy that, there are two core elements of ‘beautiful soul’ narrative. The first element identifies that women are more peaceful than men whereas second one identifies that women are the main reasons of the conflict (Elsthain 1995; Sjoberg 2010). Nonetheless, in this way, ’beautiful soul’ narrative ‘sets women up as the prizes of most wars- fragile, removed from reality, and in need of the protection provided by men’ by showing women as just reason of the armed conflict (Sjoberg, 2010; pg.58) On the other hand, many feminist scholars point out that ‘beautiful soul’ narrative focuses on specific differences between gender roles of women and men and thus; might be identified ‘by the separation of a private sphere (where women are, and naturally belong) and the sphere of war- making and war-fighting (where something has gone terribly wrong if women are included)’(Sjoberg, 2010; pg.58).
However, as many feminist scholars clarify this masculinity based characterization of gender roles into the military life is inaccurate and incomplete thus; it overshadows both agency and active participation of women in armed conflict by creating a perception that women have temporary and supporter role in armed conflict (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997).Additionally, females have more active role and even can be more brutal than men in armed conflict contrary to popular myth. That is, we might claim that ‘beautiful soul’ narrative cannot be obtained in every time in military life. Hence, it is important to examine ‘beautiful soul’ narrative regarding female combatant’s active role in the armed conflict to bring into open women’s agency. In the light of the information that given above, this essay critics the understanding of ‘beautiful soul’ narrative and, delves into both female violent agency and active roles of women into military life with a case study of the Rwandan genocide to clarify that ‘beautiful soul’ narrative cannot be incorporated into the military life.
Active Participation of Female Combatants: Are they ‘Beautiful Souls’ or Perpetrators of Armed Conflict: A Case Study of Rwanda
Throughout history, women have been active involvement in armed conflict as fighters and combatants in many international conflict such as the American revolution, the Mexican revolution, World War I, The Vietnam War, The Sierra Leone Civil war and The Rwandan Genocide whereas; ‘beautiful soul’ narrative shows women as more peaceful, innocent and naive than men (Sjoberg, 2010; pg.58).At the same time, it is noteworthy that women’s participation to armed conflict is not only as substitute roles but also as fighter role in many International cases. Furthermore, gender and armed conflict studies show that active participation of women is increasing during the last years and female combatants sometimes commit more brutal and oppressor war crime than male combatants in armed conflict by killing, raping civilians mercilessly (Schjølset 2013; Sjoberg 2010). In other words, gender studies show that women are not either more peaceful nor reason of the conflict by focusing on many different case studies all around the world. Hence, it is essential to delve into women’s role into military life from an objective and gender-neutral perspective. All in all, this part of the essay will critically analyse the active involvement of the female combatants in the Rwandan genocide to challenge the understanding of ‘beautiful soul’ narrative and traditional gender roles into military life.
A Case Study of Rwanda Genocide: Historical Background about the genocide
Rwanda had been known as a country of a mainly three different ethnic groups; the Hutu, the Tutsi, and the Twa. Interactions and inter-marriages between those groups particularly the Hutu and the Tutsi groups were situation of daily life (Hogg 2010; Brown 2014; BBC News Rwanda). However, the distinction between Hutu and Tutsi,’ the perpetrators and victims of the genocide respectively’ was historically related to their social status which was socially constructed by colonial powers (Brown 2014). Having said that, the colonial rules exacerbated effectively the social status differences by giving both social and administrative power to the Tutsi group to create perception that Tutsis are superior group. However, this situation ‘portrayed the Tutsis as the direct antagonizes of the discrimination that had been directed toward the Hutus for decades.’(Hogg 2010; Brown 2014). As a result of social inequalities, created by colonial power, on 6th April 1994 Rwandan genocide started right after extremist Hutu power announced that to kill and excruciate Tutsi people (BBC News: Rwanda). According to the United Nations report about Rwanda (2015), 8000 people were slaughtered, many of them were raped, and tortured within 100 days. As most academics stated that on April 1994, Rwanda witnessed an unforgettable and unprecedented genocide in the history of the humanity as a result of ethnic and gender based problems into the society. Briefly, Rwandan genocide has still been a controversial topic in the armed conflict field in terms of many reasons such as female fighters, ethnicity problems, and the role of colonial powers. In order to analyse specifically, this part of the essay will particularly focus on female involvement in the genocide.
Women As Perpetrators of the Rwandan Genocide
‘I had seen war before, but I had never seen a woman carrying a baby on her back kill another women with a baby on her back.’ (UNAMIR interviewer in 1996) (Johns 2010; 82)
‘I believe that women are just as guilty of this genocide as men’ (Female genocide suspect, Kigali Central Prison)’
As stated in the introduction to this part of the essay, the Rwandan genocide has been unprecedented in the history of genocide in terms of the prominent role of female combatants. Women’s active participation into the military life in the 1994 Rwandan genocide added a new dimension to gender-based assumption of armed conflict. As Brown states that the agency of women to participate in the genocide challenged the gender based narratives. In other words, women in the Rwandan genocide reshaped patriarchal understanding of war narratives by showing how a mother became a cruel murderers. To exemplify, interview with Victor Karega enlightens how female participant in the genocide reshaped patriarchy and masculinity based understanding of armed conflict in Rwanda. Karega claims that,
In our culture, women has always been a symbol. A symbol of maternity, a symbol of love. It was a symbol of social cohabitation. Even when there were problems, ethnic problems and political problems, women were always like a link, a linkage, between different categories of people, because they were marrying from, or to, both sides…. But during the genocide, they were also involved in perpetrating the genocide (Interview Victor Karega of the Rwandan Ministry of Gender, Family and Social Affairs, November 3, 1998) (Sharlach, pg 393)
At the same time, in the academic literature, there are vast feminist resources to analyse female participation into the military life in the Rwandan genocide to show that women are capable of use of force in contrast to ‘beautiful soul’ narrative and masculinity based understanding of armed conflict (Hogg 2010; Johns 2010; Brown 2014). Hence, this section of the essay will particularly focus on the specific dominant roles of female combatants in the genocide to indicate that ‘beautiful soul’ narrative cannot be incorporated into the military in all conditions.
Moreover, it is essential to note that, women have prominent role in a variety of the genocide by murdering, stealing, and looting resources of Tutsis, and acting as an accessory for rapes contrary to the perception of ‘beautiful soul’ narrative discourse. As stated by Odette Kayirere, Executive Secretary of AVEGA and Sabine Uwase, staff attorney, the genocide-related crimes committed by female combatants in the genocide might be categorised under two main forms violence namely; acts of direct violence and acts of indirect violence (Brown 2014). Acts of direct violence is related to use of physical force such as killing, rape, torture, sexual assault and beatings (Galtung 1969) whereas indirect violence is not related to physical force such as looting, supervising and ordering indirect violence (Brown 2014). However, one of the main direct violence committed by female perpetrates in the genocide is to rape to Tutsi young boys by dishonouring them (Hogg 2010). For instance, Charles, as a male victim of female perpetrated rape confirmed that Hutu women forced them to have sex involuntarily by giving drugs (Brown 2014). Also, women participated actively in the killings and excruciating of so many Tutsi civilians regardless of age, and gender mercilessly. Having said that, according to African Rights investigators women combatants not only caused so many killings and torturing in the genocide but they also behaved more brutal than male combatants as commanders (Hogg 2010; Brown 2014). In addition, Adam Jones examples in his research that there are many female commanders who committed more brutal genocide crimes than male commanders in Rwanda. To exemplify,
Rose Karushara, a councillor in Kigali, who ‘took extremely active role in the genocide’, by wearing military uniform. She was a tall and physically strong woman, she attacked the refugees herself ‘before handing them over to her interahahmwe for the final kill.. At least five thousand people were killed, all thrown into the Nyabarongo River under orders from Karushara. (Jones,2002 pg.83)
As another example of female commanders Sister Julienne Kizito, one of a number of nuns who was prominent figures of the women participation in genocidal atrocities. She was accused of working directly with the killers by burning people alive (Jones, 2002)
Furthermore, it essential to focus on that women not only committed direct violence in the Rwandan genocide, but also they committed indirect violence by both act looting resources and supervising murdering of Tutsis. As Adam Jones emphasizes (2010) that particularly female leaders dominated the genocide by looting resources and stripping bodies of Tutsis. Such that, they did not hesitate to assisted in killings and torturing of their neighbors. What is worse, many Hutu women appealingly assisted in even killings of children and babies of Tutsis to cause extinction of Tutsis. Having said that, Hutu women led to so many rapes and sexual harassment of Tutsis appealingly by helping male Hutu combatants. Especially, they had active role in forcing Tutsi women to accept their designated fate as sex-slaves for male Hutu soldiers.
Survivor of the genocide described that how Tutsi women deforced them at their houses to be raped by Hutu male soldiers (Jones 2010). To illustrate, one of the survivors of the genocide describes that ‘Many of women of your kind have been taken by dog-like vagabonds. And here you are, rejecting this nice young man… What are you waiting for?’ (Jones 2010 pg.84). Also it is significant to analyse that, Hutu women also participated in the genocide as spies by denouncing and tolerating killings of Tutsis as another significant indirect role (Hogg 2010). Additionally, women had prominent roles in the key political positions to provoke the Hutu people against the Tutsis during the genocide. Mainly, Pauline Nyiramasuhuko, previous Minister of Family Affairs and Women’s Development was accused of being the reason of thousands of killings by provoking the Hutu women with the effect of her political power (Hogg, 2010).All in all, in the light of the information regarding female involvement in the genocide, it is essential to analyse that, the cases of female combatants in the Rwandan genocide refute the idea of ‘beautiful soul’ narrative into the military life. That is, the Rwandan genocide has been a milestone to demonstrate that how ordinary women became brutal combatants on the contrary of the general assumption that women are more peaceful and naive than men.
In conclusion, this essay delves into the active role of women into military life in the Rwandan genocide in the discourse of understanding of gender based armed conflict and ‘beautiful soul’ narrative. Gender is seen as a set of expectation that society determine what is more proper for both male and female into the society. Having said that, there is a growing acceptance that gender issues have crucial impact on the understating of armed conflict and political violence in the academic literature. Also, there are specific gender roles in armed conflict as a result of masculine understanding of military life. However, it is noteworthy that male power dominated gender roles overshadow both the active role of women and their agencies by creating assumption that women are victims of the armed conflict whereas; men are defenders of the conflict even though, women actively participated in armed conflict and political violence like soldiers, combatants and commander throughout the history.
At the same time, as Elstahin argues (1995) that with the effect of traditional gender roles in armed conflict war stories associates women as reason to men die for by creating assumption that women are more naive than men. However, this gender based assumption contradicts reality into the military life because gender studies indicate that women can be more brutal fighter who victimise civilians regardless of sex. In other words, female combatants kill, rape and victimise on the contrary of ‘beautiful soul’ narrative during the conflict. Especially, the Rwandan genocide added a new dimension in terms of gender and war field. Thus, it has essential role to challenge the idea that women are more naive and peaceful than men hence; they need to be protected.
According to The United Nations report and other gender studies that greater proportion of female combatants took extremely active role as killers, commander and torturer in the genocide. To exemplify, the cases of female leaders demonstrate that female combatants had dominant role ‘in the post-massacre looting and stripping bodies, which often involved climbing over corpses piled thigh-high in the confined spaces in which many Tutsis met their end.’(Jones 2002, pg84). What is more, studies show that female commanders commit more war crimes than men commanders during the genocide. Briefly, the active involvement of many Hutu women in the killings during the Rwanda genocide objects to both ‘beautiful soul’ narrative and gender based dynamics of armed conflict. Hence, it is noteworthy that the perception of ‘beautiful soul’ narrative cannot be truly incorporated into real military life thus; the role of female combatants in armed conflict should be consider without masculinity based stereotypical lenses.
- Adam Jones (2002) Gender and genocide in Rwanda, Journal of Genocide Research, 4:1, 65-94, DOI: 10.1080/14623520120113900
- Anita Schjølset (2013) Data on Women’s Participation in NATO Forces and Operations, International Interactions: Empirical and Theoretical Research in International Relations, 39:4, 575-587, DOI: 10.1080/03050629.2013.805326
- African Rights. 1995. “Not So Innocent: When Women Become Killers”. London: African Rights.
- BBC News Rwanda: How the Genocide Happened Available at: http://www.bbc.com/news/world-africa-13431486
- Cockburn, Cynthia. (1999) “Gender, Armed Conflict and Political Violence”Backgroun Paper for Conference on Gender, Armed Conflict and Political Development, Washington ,DC, 9-10 June.
- El- Bushra, Judy. (2017) “Why Does Armed Conflict Recur, and What has Gender Got to with it” LSE Women, Peace, Security Paper Series. Available at: lse.ac.uk\wps
- El- Bushra, Judy, Sahl, M.G. Ibrahim (2005). “Cycles of Violence: Gender Relations and Armed Conflict”. Agency for Co-operation and Research in Development ACK Garden House
- Elsthain,Jean Beathe (1995) “Women and War” The University of Chicago Press. Chicago and Press.
- Hogg, Nicole (2010) ‘Women’s Participation in the Rwandan genocide: mothers or monsters?”, International Review of the Red Cross, Volume 93 Number 877, 69-102.
- Sara E. Brown (2014) “Female Perpetrators of the Rwandan Genocide, International Feminist Journal of Politics”, 16:3, 448-469, DOI: 10.1080/14616742.2013.788806.
- Sjoberg, L. and Gentry, C. 2007. Mothers, Monsters, Whores: Women’s Violence in Global Politics. London: Zed Books.
- Sjoberg (2010) ‘Women fighters and the ‘beautiful soul’ narrative’ International Review of the Red Cross.
- The United Nations Report on Rwanda (2015) Available at:http://research.un.org/en/docs/reports
- Turshen, M and Twagiramniya (eds) (1998). “What Women Do in War Time: Gender and Conflict in Africa,”. London, New York: Zed Books.
- Walby, S. 1989. ‘Theorising Patriarchy’, Sociology 23 (3): 213–34.
- Yuval Davis, N. 2006. ‘Intersectionality and Feminist Politics’, European Journal of Women’s Studies 13 (3): 193–209.
- Yuval-Davis, Nira. (1997).”Gender and Nation“, Sage Publications, London, Thousand Oaks, New Delhi.
Nigeria’s Youth Face Growing Challenges
Nigeria is the most populous country in Africa. It has approximately 210 million population. Nigeria has the third-largest youth population in the world, after China and India, with more than 90 million of its youth population under the age of eighteen. While this is considered as a huge human resource, the youth also face unprecedented challenges including growing unemployment and insecurity resulting from ethnic conflicts.
As Nigeria is persistently engulfed with so many challenges and problems, it requires systematic well-defined approach in order to overcome them and make way for peaceful and promising future for the youth. Retaining well-trained professionals has been identified as one of the goals of the government. The current situation still makes the future bleak for majority of them. Some say there is hope on the horizon, only if economic policies generate needed employment, youth policies backed by adequate funds by Federal Government of Nigeria.
In September, Kester Kenn Klomegah met with the former candidate of the Social Democratic Party (2019) for House of Representatives and now the President of the Middle Belt Youth Council, Hon. Emmanuel Zopmal, for an interview during which he talked about current situation, the challenges and the way forward. Here are the interview excerpts:
Q: Why the youth are showing increasing signs of frustration these few years especially those in middle belt of the Federal Republic of Nigeria?
A: That is very interesting. I would say that frustration, in any way, is part of human life. It could come at any time. There are conditions that make someone to be under frustration. In this instance, harsh situation or condition one faces in life without sign of overcoming it. This makes a person frustrated. It usually comes with worry over certain particular situation.
In the Federal Republic of Nigeria, the Middle Belt is a region that has been under immense pressure from politics and economy. Then the socio-cultural condition has also influenced our lives. The worse now is the high insecurity existing in the country. These factors are, indeed, contributing to the frustration perception we’re talking about here. You can imagine a society of people facing these forms of structural violence for these several years and there is no sign of overcoming these situations.
Q: In your objective assessment, what has contributed to the growing unemployment in the country, considered as the Giant of Africa?
A: Unemployment is an economic index. It can be relative in nature. People are employed in formal or informal economy. The extent to which people need to live an average life with an appreciable level of income that can provide for basic needs should be the major concern of unemployment index. Unemployment perception varies as well. For example, there are two categories, those in the public sector and those in private.
Growing unemployment index can be attributed to mismanagement of the economy. Economy of every country determines how the country is structured, administered and managed for the benefit of the broad majority of the population. Without this, a country will definitely face high unemployment rate.
Secondly, the system of education plays a role here, the most important aspects that contribute to unemployment perception index. Innovative education produces a high quality of graduates who can create jobs. The standard of education should not be conservative. Research and public policy on education help to get out of this problem often referred to as unemployment.
Frankly speaking, it is difficult to understand why Nigeria claims the Giant of Africa. Perhaps, this claim is only by its huge population. Besides that, Nigeria is not a Giant of Africa.
Q: What are your views about the policies of the Federal administration in addressing problems of the youth, especially young graduates?
A: If the government focuses on research and policy, it will help in addressing the problems of youth. Anyway, one cannot actually measure what are the real problems of the youth, especially young graduates. As earlier mentioned, programs such as innovative education will help graduates to overcome employment challenges. Of course, innovation comes through talent or through research. This development can bring changes in the status quo. People will have access to new ways of doing things that help their lives.
Q: Does the current constitution adequately guarantee youth’s welfare? What are the pitfalls in the implementation of aspects of the Constitution that connect or relate with youth?
A: Unfortunately, I look at welfare as benevolence. It makes the younger generation too dependent and unproductive since government provides their welfare. Youth empowerment should simply be a question of policy not constitution. Nigeria’s 1999 Constitution only provided policy, the issue of youth is not mentioned. It talks only about welfare of the “citizens” in the country. In my candid view, capacity of education and skillset of the youth should be the welfare package of our government.
Q: As former candidate of the Social Democratic Party (2019) for House of Representatives, do you still press for youth issues?
A: In the African context, I am still among the youth. Youth is my major constituency. As a former presidential candidate of the National Youth Council of Nigeria (2015), I had my youth policy programs as the key manifesto. I will continue to press for youth’s political participation, contemporary educational standard, skillset, and empowerment.
Q: And now as the President of the Middle Belt Youth Council, what do you consider as the main challenges and the way forward for the youth in Federal Republic of Nigeria?
A: At the moment, the future of our youth must be secured by curbing the ravaging insecurity in the country. With the current rampant insecurity, we cannot move forward. Secondly, the attitude of growing nepotism by government officials in public offices, this culture is bad for our youth. It has to be checked in order not to transfer it to the youth. Government has to take the youth as its national priority. Deliberate policy programs in technological advancement will open up the new horizon for the youth. The youth have to be fully engaged in meaningful activities.
South Sudan: Progress on peace agreement ‘limps along’
Although the transitional government in South Sudan continues to function, with state governors now appointed, among other developments, progress on the 2018 peace agreement “limps along”, the top UN official in the country told a virtual meeting of the Security Council on Wednesday.
David Shearer, head of the UN Mission in South Sudan (UNMISS), updated ambassadors on the country’s ongoing political and security situations, which are unfolding amid the COVID-19 pandemic and an upturn in inter-communal violence in Jonglei and other states.
“COVID-19 has slowed implementation of the peace agreement, including meeting key benchmarks, but the pandemic is not entirely to blame”, he said, speaking from the capital, Juba.
“We are seeing a reversion to ‘business as usual’ where progress on the peace agreement itself limps along.”
The peace agreement was the latest deal in efforts to end political infighting and violent conflict in South Sudan, the world’s youngest nation.
The country gained independence from Sudan in 2011 but descended into chaos roughly two-and-a-half years later following an impasse between President Salva Kiir and his former deputy, Riek Machar.
Progress ‘painfully slow’
Today, South Sudan now has five vice presidents who head clusters of ministries where activities are progressing well, according to Mr. Shearer.
“Elsewhere, however, progress has been painfully slow”, he reported. “Cabinet meetings occur irregularly, and the South Sudanese want to see the President and vice presidents meeting and working collectively.”
Meanwhile, there has been “almost no movement” on security sector reform, while the Transitional National Legislative Assembly has yet to be reconstituted, which is delaying progress on the Constitution.
Mr. Shearer said these continuing delays risk pushing elections out well beyond the timeline prescribed under the agreement, which will only add to the people’s growing disillusionment.
Inter-communal tensions remain high
The UN mission chief also briefed on the violence among Nuer, Murle and Dinka communities in Jonglei State over the past six months, which has left 600 people dead and homes torched, with women and children kidnapped. The situation has since calmed though tensions remain high. Mr. Shearer said a recent meeting among senior leaders, organized by UNMISS, was encouraging.
However, the mission was thwarted in attempts to deploy peacekeepers following attacks launched by the National Salvation Front armed group in areas of Central Equatoria state, which were met by heavy government fire.
“For the past three weeks, the usual mechanisms through which UNMISS coordinates its movement have seriously deteriorated. COVID-19 can be partly blamed but the influence of hardliners in the security forces is the principal obstacle,” he said.
Later in the meeting, South Sudanese activist and feminist, Nyachangkuoth Rambang Tai, shared her concerns about the ongoing inter-communal violence and the need for greater women’s participation in governance and peacebuilding.
She called on the international community to urgently support local civil society organizations, particularly those led by women.
“Another way to help address the cycle of violence is to ensure transitional justice is made a priority. We cannot except citizens who lost their loved ones, or whose loved ones have been killed, to forgive and move on without healing and accountability. This is unrealistic and will only encourage conflict,” said Ms. Tai, the Gender and Social Justice Manager with Assistance Missions for Africa.
Violence impacts humanitarians
Mr. Shearer outlined how South Sudan is faring in the wake of recent floods affecting some 500,000 citizens.
On Wednesday, the World Food Programme (WFP) reported that it is reaching vulnerable families with urgently needed assistance.
Aid workers have been striving to help communities impacted by the flood waters, as well as the violence, and now the pandemic. Sometimes they pay a heavy price, as Mr. Shearer pointed out.
“This year, seven aid workers have tragically lost their lives and another 144 have been evacuated because of sub-national violence”, he said.
“This meant an upturn in violence stemming from splintering between and within groups. The difference this year is that external political actors are fuelling these local conflicts with military advice and with heavy weapons.”
Millions in need
COVID-19 has only added to the ongoing suffering in South Sudan. The UN Humanitarian Coordinator reported that during the annual hunger season a few months back, some 6.5 million people, or more than half the population, faced severe food insecurity.
“Overall this year, 7.5 million people now need humanitarian assistance –and that’s close to levels in 2017 when we warned of famine”, Mark Lowcock told the Council. He added that some 1.3 million under-fives are forecasted to be malnourished: the highest figure in four years.
The UN relief chief urged ambassadors to fund a $1.9 billion response plan to meet the ever-growing needs.
Changes at POC sites
With the transitional government in place and a ceasefire holding, the UN Mission in South Sudan is looking at how to better support peace efforts and protect civilians.
More than 180,000 people are still living in Protection of Civilian (POC) sites at five UNMISS bases across the country, and Mr. Shearer said the conditions which led to their establishment no longer exist.
As a result, UNMISS has gradually withdrawn its troops and police from “static duties” at the Bor and Wau POC sites, following consultations with the Government and others, including displaced persons.
“The spike in subnational violence is occurring in remote areas, not near our POC sites. Therefore, we have to deploy our forces to provide protection where there is greatest need,” he said, emphasizing the need for the UN force to be robust, nimble and proactive.
Mr. Shearer explained that following the gradual withdrawal of UN peacekeepers, the POC sites will be under the control of the Government.
He stressed that no one will be pushed out or asked to leave when this transition occurs, while humanitarian services will continue.
Why Young African Scholars Must Engage the Law and Politics of Africa through New Perspectives
The Year of Africa was a powerful phase, a transitional moment that saw Africa in liberated black and white images. In one, a woman wearing sunglasses and sitting astride a motorcycle scooter communicated freedom and a promise of a bold future.In another, a smiling, young woman in a polka dot dress wore Independence in a sash, followed by a happy crowd. In yet another, a grinning man borne on the shoulders of two other men in a throbbing crowd, carried a placard that read: COMPLETE INDEPENDENCE 1961. It was the year that saw seventeen African states begin a journey of black statehood. Those images were metaphors of liberty in a continent that had been kept away from deciding the course of its own destiny. 1960 was a beginning and the end of the African struggle.
It was the beginning of the African struggle because Africans in the independent states were transitioning from struggling against colonialism to contending against the political realities of their post-independent states. And it was the end, because those Africans didn’t have to contend against colonialism any more. In the true picture of things, it was a transition from the political control of people who sought the wealth of the continent to a struggle with murderous regimes, and the sad realization of the true damage that colonialism had wreaked in the political arrangement of the people.In Nigeria, it was the beginning of the weaponization of ethnicity and of resentful distrust in state politics.
Africa in the 1960s was a dramatic spectacle of violence, new beginnings and the creation of histories that has informed the present. Independence movements aspired towards liberated African states. The consciousness of colonial restraints inspired actions that marked the trajectory of the continent’s destiny. The political history of Africa’s becoming is a timeline of seesaw moments. Dictators have risen and have fallen in the hubris of forgetfulness thatthe powers that saw to their rise could see to their fall. The legal systems, processes, institutions and the politics of Africa were forged in the turbulence of African history.
Today it is easy to say that Africa has made progress in its strides towards social and political evolution, but the past is a mirror of solutions to present problems. This is why it has become imperative for newer approaches to emerge in the study of law and politics in the context of Africa. Founded in 2020 by me, the Carnelian Journal of Law and Politics is Africa’s response to the need for new insights on law and politics in the African context. This new journal gives young African researchers the opportunity to contribute top quality perspectives to the discourse on the law and politics of Africa. This is important as newer voices are needed to give an inter-generational balance to the debate on African law and politics. And this is why the journal has emerged to bridge the scholarly gap.
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