Armed conflict leads to exacerbation of inequalities and power relations that existed in the pre-conflict period as a result of gender stereotypical understanding of the conflict. That is why it is a vast resources in the academic literature to examine the relation between gender roles and armed conflict (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997). According to many feminist scholars, gender is a system of power relation to determine both relations and access to resources within a society. Gender roles point out politically constructed roles, behaviours and norms that society decide which way most proper and appropriate for both women and men. In other words, stereotypical assumptions lead to expectations that men are associated with aggressiveness, perpetrators, defenders, power and fight; whereas women are related to honour of the country, innocence, peacefulness, victimisation, care and maternity. However, as a result of this gendered dynamics of armed conflict women are perceived as substitute in the armed conflict such as cookers, cleaners, sex slaves and nurse into the military life (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997).
Having said that, traditional masculinity dominated gender roles shape the understanding of victimisation in armed conflict. As Cynthia Cockburn analyses (1999) in the chapter of ‘The Continuum of Violence’ gender based war normalises the invisibility of female participation into the military forces. Particularly, it is a common perception that all women and young girls experience rape, sex slavery or faced sex work while, real men fight for the country and honour of the state. In addition, as Turshen describes that this masculinity based understanding of sexual abuse causes to leave aside women’s agency into military life (Turshen 1998)
Furthermore, both gendered war stories and narratives exclude women and their agencies in armed conflict by showing men as perpetrators of the war. Also, both war propaganda and images of motherland are symbolised as a woman who is honour of the country; whereas enemies are symbolised as male who threats the country (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997). At the same time, particularly victorious war stories and traditional narratives strengthen the negative impacts of gender roles on armed conflict because women are shaped as innocent victim who must be protected by a hero. To illustrate, beautiful soul narrative is identified by Jean Elshtain to clarify the impact of gender roles on the understanding of armed conflict and security. According to Jean Elshtain, victorious war stories have essential role to encourage people especially men to fight for the country by labelling women who are ‘beautiful souls’ and are ‘incorrectly pacifists’ (Elsthain 1995). At the same time, the war stories also emphasise that women are mother of heroes; hence they need to be protected. In this way, it is a traditional gender perception that women should be at home during the armed conflict by providing love and maternity as a supporter for the fighters (Elsthain 1995; Sjoberg 2010).
As many feminist theorist argue that the elements of ‘beautiful soul’ narrative subordinate women and their agencies as a result of the core idea that ‘beautiful soul’ is related with the protection of the women (Elsthain 1995; Sjoberg 2010). It is noteworthy that, there are two core elements of ‘beautiful soul’ narrative. The first element identifies that women are more peaceful than men whereas second one identifies that women are the main reasons of the conflict (Elsthain 1995; Sjoberg 2010). Nonetheless, in this way, ’beautiful soul’ narrative ‘sets women up as the prizes of most wars- fragile, removed from reality, and in need of the protection provided by men’ by showing women as just reason of the armed conflict (Sjoberg, 2010; pg.58) On the other hand, many feminist scholars point out that ‘beautiful soul’ narrative focuses on specific differences between gender roles of women and men and thus; might be identified ‘by the separation of a private sphere (where women are, and naturally belong) and the sphere of war- making and war-fighting (where something has gone terribly wrong if women are included)’(Sjoberg, 2010; pg.58).
However, as many feminist scholars clarify this masculinity based characterization of gender roles into the military life is inaccurate and incomplete thus; it overshadows both agency and active participation of women in armed conflict by creating a perception that women have temporary and supporter role in armed conflict (Cockburn 1999; El- Bushra 2017; Turshen 1998; Yuval- Davis 1997).Additionally, females have more active role and even can be more brutal than men in armed conflict contrary to popular myth. That is, we might claim that ‘beautiful soul’ narrative cannot be obtained in every time in military life. Hence, it is important to examine ‘beautiful soul’ narrative regarding female combatant’s active role in the armed conflict to bring into open women’s agency. In the light of the information that given above, this essay critics the understanding of ‘beautiful soul’ narrative and, delves into both female violent agency and active roles of women into military life with a case study of the Rwandan genocide to clarify that ‘beautiful soul’ narrative cannot be incorporated into the military life.
Active Participation of Female Combatants: Are they ‘Beautiful Souls’ or Perpetrators of Armed Conflict: A Case Study of Rwanda
Throughout history, women have been active involvement in armed conflict as fighters and combatants in many international conflict such as the American revolution, the Mexican revolution, World War I, The Vietnam War, The Sierra Leone Civil war and The Rwandan Genocide whereas; ‘beautiful soul’ narrative shows women as more peaceful, innocent and naive than men (Sjoberg, 2010; pg.58).At the same time, it is noteworthy that women’s participation to armed conflict is not only as substitute roles but also as fighter role in many International cases. Furthermore, gender and armed conflict studies show that active participation of women is increasing during the last years and female combatants sometimes commit more brutal and oppressor war crime than male combatants in armed conflict by killing, raping civilians mercilessly (Schjølset 2013; Sjoberg 2010). In other words, gender studies show that women are not either more peaceful nor reason of the conflict by focusing on many different case studies all around the world. Hence, it is essential to delve into women’s role into military life from an objective and gender-neutral perspective. All in all, this part of the essay will critically analyse the active involvement of the female combatants in the Rwandan genocide to challenge the understanding of ‘beautiful soul’ narrative and traditional gender roles into military life.
A Case Study of Rwanda Genocide: Historical Background about the genocide
Rwanda had been known as a country of a mainly three different ethnic groups; the Hutu, the Tutsi, and the Twa. Interactions and inter-marriages between those groups particularly the Hutu and the Tutsi groups were situation of daily life (Hogg 2010; Brown 2014; BBC News Rwanda). However, the distinction between Hutu and Tutsi,’ the perpetrators and victims of the genocide respectively’ was historically related to their social status which was socially constructed by colonial powers (Brown 2014). Having said that, the colonial rules exacerbated effectively the social status differences by giving both social and administrative power to the Tutsi group to create perception that Tutsis are superior group. However, this situation ‘portrayed the Tutsis as the direct antagonizes of the discrimination that had been directed toward the Hutus for decades.’(Hogg 2010; Brown 2014). As a result of social inequalities, created by colonial power, on 6th April 1994 Rwandan genocide started right after extremist Hutu power announced that to kill and excruciate Tutsi people (BBC News: Rwanda). According to the United Nations report about Rwanda (2015), 8000 people were slaughtered, many of them were raped, and tortured within 100 days. As most academics stated that on April 1994, Rwanda witnessed an unforgettable and unprecedented genocide in the history of the humanity as a result of ethnic and gender based problems into the society. Briefly, Rwandan genocide has still been a controversial topic in the armed conflict field in terms of many reasons such as female fighters, ethnicity problems, and the role of colonial powers. In order to analyse specifically, this part of the essay will particularly focus on female involvement in the genocide.
Women As Perpetrators of the Rwandan Genocide
‘I had seen war before, but I had never seen a woman carrying a baby on her back kill another women with a baby on her back.’ (UNAMIR interviewer in 1996) (Johns 2010; 82)
‘I believe that women are just as guilty of this genocide as men’ (Female genocide suspect, Kigali Central Prison)’
As stated in the introduction to this part of the essay, the Rwandan genocide has been unprecedented in the history of genocide in terms of the prominent role of female combatants. Women’s active participation into the military life in the 1994 Rwandan genocide added a new dimension to gender-based assumption of armed conflict. As Brown states that the agency of women to participate in the genocide challenged the gender based narratives. In other words, women in the Rwandan genocide reshaped patriarchal understanding of war narratives by showing how a mother became a cruel murderers. To exemplify, interview with Victor Karega enlightens how female participant in the genocide reshaped patriarchy and masculinity based understanding of armed conflict in Rwanda. Karega claims that,
In our culture, women has always been a symbol. A symbol of maternity, a symbol of love. It was a symbol of social cohabitation. Even when there were problems, ethnic problems and political problems, women were always like a link, a linkage, between different categories of people, because they were marrying from, or to, both sides…. But during the genocide, they were also involved in perpetrating the genocide (Interview Victor Karega of the Rwandan Ministry of Gender, Family and Social Affairs, November 3, 1998) (Sharlach, pg 393)
At the same time, in the academic literature, there are vast feminist resources to analyse female participation into the military life in the Rwandan genocide to show that women are capable of use of force in contrast to ‘beautiful soul’ narrative and masculinity based understanding of armed conflict (Hogg 2010; Johns 2010; Brown 2014). Hence, this section of the essay will particularly focus on the specific dominant roles of female combatants in the genocide to indicate that ‘beautiful soul’ narrative cannot be incorporated into the military in all conditions.
Moreover, it is essential to note that, women have prominent role in a variety of the genocide by murdering, stealing, and looting resources of Tutsis, and acting as an accessory for rapes contrary to the perception of ‘beautiful soul’ narrative discourse. As stated by Odette Kayirere, Executive Secretary of AVEGA and Sabine Uwase, staff attorney, the genocide-related crimes committed by female combatants in the genocide might be categorised under two main forms violence namely; acts of direct violence and acts of indirect violence (Brown 2014). Acts of direct violence is related to use of physical force such as killing, rape, torture, sexual assault and beatings (Galtung 1969) whereas indirect violence is not related to physical force such as looting, supervising and ordering indirect violence (Brown 2014). However, one of the main direct violence committed by female perpetrates in the genocide is to rape to Tutsi young boys by dishonouring them (Hogg 2010). For instance, Charles, as a male victim of female perpetrated rape confirmed that Hutu women forced them to have sex involuntarily by giving drugs (Brown 2014). Also, women participated actively in the killings and excruciating of so many Tutsi civilians regardless of age, and gender mercilessly. Having said that, according to African Rights investigators women combatants not only caused so many killings and torturing in the genocide but they also behaved more brutal than male combatants as commanders (Hogg 2010; Brown 2014). In addition, Adam Jones examples in his research that there are many female commanders who committed more brutal genocide crimes than male commanders in Rwanda. To exemplify,
Rose Karushara, a councillor in Kigali, who ‘took extremely active role in the genocide’, by wearing military uniform. She was a tall and physically strong woman, she attacked the refugees herself ‘before handing them over to her interahahmwe for the final kill.. At least five thousand people were killed, all thrown into the Nyabarongo River under orders from Karushara. (Jones,2002 pg.83)
As another example of female commanders Sister Julienne Kizito, one of a number of nuns who was prominent figures of the women participation in genocidal atrocities. She was accused of working directly with the killers by burning people alive (Jones, 2002)
Furthermore, it essential to focus on that women not only committed direct violence in the Rwandan genocide, but also they committed indirect violence by both act looting resources and supervising murdering of Tutsis. As Adam Jones emphasizes (2010) that particularly female leaders dominated the genocide by looting resources and stripping bodies of Tutsis. Such that, they did not hesitate to assisted in killings and torturing of their neighbors. What is worse, many Hutu women appealingly assisted in even killings of children and babies of Tutsis to cause extinction of Tutsis. Having said that, Hutu women led to so many rapes and sexual harassment of Tutsis appealingly by helping male Hutu combatants. Especially, they had active role in forcing Tutsi women to accept their designated fate as sex-slaves for male Hutu soldiers.
Survivor of the genocide described that how Tutsi women deforced them at their houses to be raped by Hutu male soldiers (Jones 2010). To illustrate, one of the survivors of the genocide describes that ‘Many of women of your kind have been taken by dog-like vagabonds. And here you are, rejecting this nice young man… What are you waiting for?’ (Jones 2010 pg.84). Also it is significant to analyse that, Hutu women also participated in the genocide as spies by denouncing and tolerating killings of Tutsis as another significant indirect role (Hogg 2010). Additionally, women had prominent roles in the key political positions to provoke the Hutu people against the Tutsis during the genocide. Mainly, Pauline Nyiramasuhuko, previous Minister of Family Affairs and Women’s Development was accused of being the reason of thousands of killings by provoking the Hutu women with the effect of her political power (Hogg, 2010).All in all, in the light of the information regarding female involvement in the genocide, it is essential to analyse that, the cases of female combatants in the Rwandan genocide refute the idea of ‘beautiful soul’ narrative into the military life. That is, the Rwandan genocide has been a milestone to demonstrate that how ordinary women became brutal combatants on the contrary of the general assumption that women are more peaceful and naive than men.
In conclusion, this essay delves into the active role of women into military life in the Rwandan genocide in the discourse of understanding of gender based armed conflict and ‘beautiful soul’ narrative. Gender is seen as a set of expectation that society determine what is more proper for both male and female into the society. Having said that, there is a growing acceptance that gender issues have crucial impact on the understating of armed conflict and political violence in the academic literature. Also, there are specific gender roles in armed conflict as a result of masculine understanding of military life. However, it is noteworthy that male power dominated gender roles overshadow both the active role of women and their agencies by creating assumption that women are victims of the armed conflict whereas; men are defenders of the conflict even though, women actively participated in armed conflict and political violence like soldiers, combatants and commander throughout the history.
At the same time, as Elstahin argues (1995) that with the effect of traditional gender roles in armed conflict war stories associates women as reason to men die for by creating assumption that women are more naive than men. However, this gender based assumption contradicts reality into the military life because gender studies indicate that women can be more brutal fighter who victimise civilians regardless of sex. In other words, female combatants kill, rape and victimise on the contrary of ‘beautiful soul’ narrative during the conflict. Especially, the Rwandan genocide added a new dimension in terms of gender and war field. Thus, it has essential role to challenge the idea that women are more naive and peaceful than men hence; they need to be protected.
According to The United Nations report and other gender studies that greater proportion of female combatants took extremely active role as killers, commander and torturer in the genocide. To exemplify, the cases of female leaders demonstrate that female combatants had dominant role ‘in the post-massacre looting and stripping bodies, which often involved climbing over corpses piled thigh-high in the confined spaces in which many Tutsis met their end.’(Jones 2002, pg84). What is more, studies show that female commanders commit more war crimes than men commanders during the genocide. Briefly, the active involvement of many Hutu women in the killings during the Rwanda genocide objects to both ‘beautiful soul’ narrative and gender based dynamics of armed conflict. Hence, it is noteworthy that the perception of ‘beautiful soul’ narrative cannot be truly incorporated into real military life thus; the role of female combatants in armed conflict should be consider without masculinity based stereotypical lenses.
- Adam Jones (2002) Gender and genocide in Rwanda, Journal of Genocide Research, 4:1, 65-94, DOI: 10.1080/14623520120113900
- Anita Schjølset (2013) Data on Women’s Participation in NATO Forces and Operations, International Interactions: Empirical and Theoretical Research in International Relations, 39:4, 575-587, DOI: 10.1080/03050629.2013.805326
- African Rights. 1995. “Not So Innocent: When Women Become Killers”. London: African Rights.
- BBC News Rwanda: How the Genocide Happened Available at: http://www.bbc.com/news/world-africa-13431486
- Cockburn, Cynthia. (1999) “Gender, Armed Conflict and Political Violence”Backgroun Paper for Conference on Gender, Armed Conflict and Political Development, Washington ,DC, 9-10 June.
- El- Bushra, Judy. (2017) “Why Does Armed Conflict Recur, and What has Gender Got to with it” LSE Women, Peace, Security Paper Series. Available at: lse.ac.uk\wps
- El- Bushra, Judy, Sahl, M.G. Ibrahim (2005). “Cycles of Violence: Gender Relations and Armed Conflict”. Agency for Co-operation and Research in Development ACK Garden House
- Elsthain,Jean Beathe (1995) “Women and War” The University of Chicago Press. Chicago and Press.
- Hogg, Nicole (2010) ‘Women’s Participation in the Rwandan genocide: mothers or monsters?”, International Review of the Red Cross, Volume 93 Number 877, 69-102.
- Sara E. Brown (2014) “Female Perpetrators of the Rwandan Genocide, International Feminist Journal of Politics”, 16:3, 448-469, DOI: 10.1080/14616742.2013.788806.
- Sjoberg, L. and Gentry, C. 2007. Mothers, Monsters, Whores: Women’s Violence in Global Politics. London: Zed Books.
- Sjoberg (2010) ‘Women fighters and the ‘beautiful soul’ narrative’ International Review of the Red Cross.
- The United Nations Report on Rwanda (2015) Available at:http://research.un.org/en/docs/reports
- Turshen, M and Twagiramniya (eds) (1998). “What Women Do in War Time: Gender and Conflict in Africa,”. London, New York: Zed Books.
- Walby, S. 1989. ‘Theorising Patriarchy’, Sociology 23 (3): 213–34.
- Yuval Davis, N. 2006. ‘Intersectionality and Feminist Politics’, European Journal of Women’s Studies 13 (3): 193–209.
- Yuval-Davis, Nira. (1997).”Gender and Nation“, Sage Publications, London, Thousand Oaks, New Delhi.
Oil: A blessing or a curse for Somalia?
Somalia recently reached a landmark agreement with Shell and Exxon Mobil to develop the vast petroleum reserves believed to lie off the troubled country’s coast. The deal rekindles a previous joint venture with the two oil giants that was cut short in 1990 when the ousting of Somali dictator Mohamed Siad Barre threw the country into a prolonged period of instability—and rekindles debates over whether oil will present greater opportunities or risks to Mogadishu.
Somalia’s new petroleum law, passed by the federal parliament earlier this year, has paved the way for this renewed exploration of the country’s extensive natural resources—estimated at as much as 100 billion barrels. The government hopes that drawing on these riches will help kickstart economic regeneration as the country’s security situation slowly but steadily improves after decades of conflict, terrorism and piracy.
Talks are now being held to enable the agreed concessions to be converted into revenue sharing agreements (RSAs) that will return 55 percent of offshore oil revenues to Somalia’s central government, with the remainder being channelled to member states. A new licensing round, covering another 15 offshore blocks, has begun, with concessions expected to be awarded early next year.
Rebuilding a damaged economy or fuelling rifts?
Concerns are nevertheless rising that the possible influx of petroleum resources may exacerbate existing rifts between Somali states. The adjacent states of Somaliland and Puntland have disputed the ownership of the oil-rich Sool and Sanaag regions for decades; if an exploration licence were granted to a foreign company, the situation could easily descend into war.
Meanwhile, the prospect of oil revenues has also added fuel to the fire of a long-running maritime border row between Somalia and Kenya. In February this year, Nairobi accused Mogadishu of an ‘illegal land grab’ after Somalia attempted to auction off oil and gas blocks from disputed territory on the border between the two countries – a flashpoint which resulted in the recall of the Kenyan ambassador and the tit-for-tat expulsion of the Somali diplomat in Nairobi. The Somali government responded by withdrawing the disputed blocks from sale, pending a judgement by the ICJ.
Learning from experience: Senegal and Equatorial Guinea
As Somalia wrestles with the question of how to benefit from its oil reserves while eschewing further strife, it has examples – both good and bad – among fellow African nations who’ve uncovered fossil fuel deposits.
Senegal, not historically an oil-producing nation, has been the site of a number of promising discoveries recently. Industry analysts have suggested that the Senegal Basin could be the “next offshore boom”—particularly likely following the announcement earlier this month that new, high-quality gas reserves have been discovered at the Greater Tortue Ahmeyim site straddling the Senegalese-Mauritanian border.
Senegal has already faced some of the troubles which inevitably accompany rich petroleum finds. The African Energy Chamber has suggested that recent allegations that the Senegalese president’s brother improperly benefitted from the awarding of oil and gas contracts in fact stemmed from an attempt to taint the reputation of both President Macky Sall and the Senegalese fossil fuel industry in general.
Senegal’s oil hopes have not been derailed, however, and Dakar is making a concerted effort to reap the maximum benefit from its oil reserves. The country’s new petroleum code, voted into law earlier this year, has brought Senegal’s legal framework for natural resources in line with industry norms, increased transparency and upped the state’s share of oil revenues.
If Dakar is so far managing to avoid the notorious “resource curse”, other African countries flush with oil have not found the fuel to be such a boon. Equatorial Guinea is practically a textbook example of a country squandering its oil reserves without returning tangible benefits to its citizens. In fact, while Equatorial Guinea’s per-capita wealth is the highest of any country in sub-Saharan Africa, government spending in areas like health and education are way below average.
That’s not to say some haven’t benefited from the oil millions: President Obiang—who has ruled the country with an iron fist since he had his uncle shot and killed in 1979— has managed to shore up the family coffers nicely, collecting race cars and mansions in Europe and America. Obiang once questioned “what right does the opposition have to criticize the actions of a government?” and spent his early years overseeing Black Beach, the most notorious prison in Africa.
Since Equatorial Guinea discovered oil, however, the despot has been more or less accepted by the international community. The once-shuttered U.S. Embassy in Malabo was reopened and former Secretary of State Condoleezza Rice referred to Obiang as “an old friend”.
Somalia needs to tread carefully
The cases of Senegal and Equatorial Guinea, among others, offer Somalia guidance as it attempts to use its oil to further its progress towards peace and reconciliation. The involvement of US troops has helped to push back the terrorist group al-Shabab, while the International Monetary Fund (IMF) has indicated that Somalia could qualify for debt relief as early as next spring – which would enable the government to plan public spending programmes and invest in job-creation schemes. However, regulators have cautioned that more needs to be done in the interim to tackle poverty and build a more resilient economy.
Against this backdrop, an oil boom could help Somalia rise to the challenges it faces. But it’s also possible that the influx of wealth could serve to fuel already-serious corruption. In the 2018 Corruption Perceptions Index (CPI), Somalia received the highest score out of all 180 countries ranked, making it the most corrupt in the world. Tapping into oil revenues could help lift Somalis out of endemic poverty—almost three-quarters of its population survive on less than two dollars a day— but the vast cash flow this would release may also cause political corruption to thrive, as Equatorial Guinea has shown. Carefully managing any oil finds, as Senegal is trying to do, will be essential for Somalia to maintain recent progress.
The ambiguity and the ambivalence of the EU position in Western Sahara
Morocco enjoys an extraordinary geo-strategic position thanks to its Mediterranean Atlantic coastline and its proximity to the European continent, but at the same time, the Moroccan diplomatic influence comes from its occupation of Western Sahara, which is considered as lungs and a Gateway for all connection of Morocco with Africa across the road of El Guergarate. This situation has direct geopolitical and geoeconomic consequences on Moroccan relations with the European Union and Sub Saharan Africa.
Morocco and the European Union (EU) are bound by an association agreement signed in 1996 and entered into force in 2000, which is concretized in October 2008, by an “advanced status”.
In this context, the 14th meeting of the EU Association Council with Morocco of 27 June 2019, witnessing a new European approach to the issue of Western Sahara, which has been relegated to the second plan, without any declaration that respects the inalienable right of the Saharawi people to self-determination. It must be admitted, that only the European Court of Justice, which has an indisputable position respecting the international law of non-self-governing territories in the case of Western Sahara.
Indeed, the judgment of 21 December 2016 of the CJEU on the EU-Morocco agricultural agreement (Polisario v. Council), and that of 27 February 2018 on the fisheries agreement (Western Sahara Campaign judgment), distinguish the territory of Western Sahara from Moroccan territory.
However, on 16 July 2018, the EU Council of Foreign Ministers adopted the amendments to the protocols on agricultural products of the EU-Morocco Association Agreement, which have the effect of extending its scope to the territory of Western Sahara. The text was approved by the European Parliament on 16 January 2019. Thus born the new position of the EU in favour of Morocco and against the interests of the Saharawi people.
The reasons for the EU’s position are purely strategic and economic
If in post-imperialism the power is vital for the defence of peace, however, be aware that at the age of postmodernism, the use of force is a failure of policy rather than an instrument of policy. The principal objective of foreign policy is to maintain peace and prosperity.
You have to know, at every crisis between Morocco and the EU concerning the Western Sahara issue, it is Morocco that wins politically, because it has other elements of the game such as immigration, security, terrorism, smuggling, cannabis and drugs ,to decrease the risk of these all threatening, EU help Morocco to play the role of the guardian for European security, and the only compensation for Morocco is the change of the EU position in favour of Moroccan thesis.
With the same idea, it is the European companies and especially those of France and Spain that take advantage of the natural resources of Western Sahara, in complicity with the Moroccan authorities whether in agriculture, fishing, phosphates or other metals. But there is another factor, that pushes the EU to change his position.
The divergence between the Polisario Front and Morocco push EU to impose its agenda
It is important to make clear, that Morocco is not the administering Power, but the Occupying Power, with a legal status similar to that of Israel in the occupied Palestinian territories. The United Nations has never recognized Morocco as the administering power, in fact, has on several occasions disavowed such an occupation.
Since the blockage of the referendum process by Morocco in 1993 (hypothetically where can the Saharawi people choose their destiny), and despite the negotiations and the good offices of UN, the two parties Morocco and Polisario Front are far from choosing the path of reconciliation.
In fact, the Moroccan approach, finds its origin in the idea of Clausewitz, for who war was the continuation of policy. On the other hand, the approach of the Polisario Front accommodated with that of Sun Tzu, the Chinese Taoist military philosopher, who argued that the best war was one that did not have to fight.
This situation has led the EU to choose a new approach.
The EU solution is based on the political approach of enlarging the system
The end of the cold war and the subsequent development was caused by the defeat of the Soviet domestic system has consecrated the victory of the American capitalist system. It is in this sense that the EU wants to strengthen its domestic affairs to have strong diplomacy outside the EU. To exercising influence abroad, you must obtain power at home.
George Kennan had already noticed, ” what must always be accompanied by, or be made subordinate to, a different sort of undertaking, aimed at widening the horizons and changing the motives of men”. We think this observation of the famous American diplomacy, summarizes the diplomacy followed by the EU over Western Sahara since the advent of the Moroccan- European association.
Likewise, the remark of Jean Monnet one of the instigators of the creation of the EU stipulates when you have a problem you cannot solve, enlarge the context. For the UE it is a tactical equation, to find other temporary alternatives solutions against the cardinal principles of international law that govern the relations between different sovereigns states (Morocco and SADR) ,in order to engage larger interests.
You have to notice, the absence of a conflict management policy related to the Maghreb area, whether from a point of view of the military, political, economic and cultural, with the exception of 5+5 dialogue( and where the Saharawi’s are not present), suggests that the European approach is far to be unanimous because of the contradictions of interest between Northern Europe and those of South. The Nordic countries are for the decolonization of Western Sahara, while those of South are for a negotiated solution according to realpolitik situation.
There are other differences of opinion between Germany and France, for example,if Germany attaches greater importance to respect UN resolutions and respect international law by using the soft power in all its forms of influence, persuasion or negotiation, instead of, France maintains a traditional approach of military design and in a colonial vision.
However, it is important to mention, that the linkage between economic cooperation and conflict resolution, could lead to a definitive peace agreement between Morocco and Polisario Front, if the EU pushes Morocco and SADR after their accession to the African Continental Free Trade Area (AfCFTA), to join an economical sharing in order to find a peaceful solution to their territorial dispute.
Finally, can the EU come to the same conclusion like John Bolton the security advisor of President Trump, when he say( in a statement to the US magazine on Dec. 13, 2018, on the sidelines of the presentation of the new US strategy in Africa) “ we must think of the people of Western Sahara, think of the Saharawis, many of whom are still in refugee camps near Tindouf, in the Sahara desert, and we must allow these people and their children to return. and have normal lives”.
Kenyan universities aim to be “greenest in the world”
In Kenya, over 70 universities are being called on by the UN Environment Programme and the Kenyan Government to work together and transform their campuses to be the “greenest in the world”. This comes as Strathmore University in Nairobi has put in place one of the greenest campuses in Africa and is offering its support to other Kenyan universities.
“Universities across Africa can run on the power of the sun and set new standards for sustainability,” says Professor da Silva of Strathmore University. “But it’s just not on the roofs of our campuses that we need to take action. We also need to support students to take action in support of the planet in their personal lives.”
Strathmore University set up its own 600-kilowatt photovoltaic grid tie system about five years ago and is not only enjoying free energy from the sun but also selling the excess to Kenya Power under a 20-year contract.
Another initiative on campus involves “green buildings” which utilize natural lighting, water evaporation cooling systems and rain water, making them much more affordable to run than conventional buildings. Students and faculty members are also working together on projects around plastic recycling and using food left-overs to produce natural gas.
Support is now growing to re-establish the Kenya Green University Network in the country with network members including 18 Universities, such as Karatina University, University of Nairobi and Kenyatta University. At a recent meeting, they
committed to a new plan of action including greening campus operations while also enhancing student engagement and learning.
Apart from the desire to go green, many universities are seeing the shift to adopting green technologies as a way to reduce costs and further sustainability. Strathmore University and Karatina University were selected to lead the effort to commit universities to going green.
Working closely with the Ministry of Environment and the National Environment Management Authority, UN Environment will be hosting a Kenya University Summit in the coming months, calling on other Kenyan universities to join the network.
“Kenyan universities not only define the learning and careers of the next generation, they can also shape their behaviours,” says Juliette Biao, Africa Director for UN Environment. “We look forward to supporting the Green University Network to inspire Kenya’s students and to become a point of reference to other universities on the continent.”
Professor Abutho from Karatina University says: “The [Kenya Green University Network] meeting was timely and has helped me establish relevant contacts to support Karatina University’s solar energy project. Karatina University is at a very advanced stage to implement this project and intends to go 100 per cent solar in the near future.”
The Green University Network in Kenya draws on the African Ministerial Conference on the Environment’s Arusha Declaration “to strengthen environmental education and training and develop an action plan for Africa” and the lessons from Kenya will be shared at a ministerial meeting in South Africa in August.
“I’m particularly happy about the proposed green campuses plan and incorporation of environmental studies into the curriculum,” says Daystar University student Chris Waweru. “This will help students gain the awareness, knowledge and skills needed to impact the environment, thus fast-tracking the movement to a greener and cleaner Kenya.”
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Power comes with dire consequences if it is misemployed. Great minds orchestrate a great nation but a corrupt mind razes...
A New Boost for Fiscal Federalism in Nepal
The World Bank has renewed support to the Government of Nepal to strengthen the country’s efforts towards fiscal federalism and...
Iraq corruption menaces both average citizens and outside investors
While Iraqi forces are still undertaking the slow, grueling effort to defeat the last vestiges of the Islamic State (IS),...
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