Authors: Darya Gribkova & Viktoria Ivanchenko*
According to Joseph Nye, the pioneer of soft power concept, Japan’s attractiveness potential is one of the highest in the world. But at the same time Japan faces obstacles to its comprehensive implementation. First of all, it is a policy towards preservation of internal values and the way of life, Tokyo’s aggressive policy in the first half of the 20th century still not forgotten by its milieu, demographic problems, successful competition by the rapidly developing neighbors, especially Republic of Korea and China, in the field of soft power. Today Japan’s desire to revive the status of military power makes the situation more complicated.
Japan is a convincing example of promoting the positive image by a non-great power without engaging military means. Economic success, urban development, high quality of education, futuristic technologies, mysterious culture which burst into information space by anime and manga created perception of Japan as a smart and advanced country. Demonstrative disregard of geopolitical ambitions helped Japan to keep up its stable position in the international arena for a long time.
But what components does Japan’s soft power include now? What role does the state play in it? Which regions of the world are priority-driven when choosing the directions of the Japanese soft impact? What are the prospects for Japanese soft power and which countries can compete with Japan? Let us try to examine the system carefully.
State, “soft power” and cultural diplomacy
Traditional spheres the state is in charge of are economic and military because they both guarantee state’s survival. In case of the state’s participation in public diplomacy space for activity of special-purpose funds, NGOs, media and large corporations occurs. In today’s world, one way or another, states are limited in the use of hard powerand it is soft power that becomes an instrument for creating favorable environment for foreign policy.
Japanese soft power developed independently of the state and rose from Japanese culture, national traditions, aureole of mystery and inaccessibility and later rose from modernization success and model of economic development. But at which stage did the state get involved and soft power become considered as a means of winning leading positions in the world economy, policy and culture for Japan?
After World War II Japanese government faced necessity not only to recover economy and reform governance system in the state but as well to overcome the image of aggressor in the international arena. Spheres of culture and public diplomacy offered Japan wide opportunities for such activity.
Today implementation of Japan’s soft power is under control of Foreign Affairs Ministry. In 1972 the Japan Foundation was established under the Ministry’s management for development of cultural exchange, promotion of Japanese studies abroad, researching activity of Western institutions and international cultural exchange standards and programs. In October 2003 the Foundation became an independent institution and now it has 24 offices around the world, its activity covers more than 190 countries. The main directions of Foundation’s activity are exchange programs for outstanding specialists in the field of cross-cultural communication, science and culture as well as sport exchange programs and participation of Japanese scientists in international conferences, preservation of Japanese cultural monuments by Japanese specialists , cooperation on realization of joint projects with UNESCO.
Japan International Cooperation Agency (JICA) regulates the issues related to the official development assistance; its goals are the reduction of poverty, increase of effectiveness of management systems, ensuring human security and stimulation of educational and cultural exchange.
In 1988 Japan’s Foreign Affairs Ministry began to publish the monthly journal on foreign affairs “Gaiko Forum”, which also covered issues related to Japanese popular culture and public diplomacy.
In 2005 the Advisory Committee led by Tamotsu Aoki, professor of Hosei University, was formed to conceptualize the elements of Japan’s soft power. In Diplomatic Blue Book 2004 a section of the 3rd chapter dedicated to the soft power concept and public diplomacy, improvement of image of the state abroad, students exchange programs, cooperation in the cultural sphere. One of the most important part is about “Cool Japan”, public diplomacy program aimed at the promotion of Japanese popular culture. By 2014 the government’s spending for promotion of Japanese pop-culture reached almost $883 million. In 2004, ex-prime minister Aso Taro in his speech about Japan’s strategic development stressed soft power as one of the most perspective direction and Japan’s attractiveness promotion in the world as one of the resources of growth.
There is a departure in the MOFA structure, that realizes Japanese film festivals, painting exhibitions, Japanese cuisine days. The MOFA’s internet-page provides links to resources related to public relations abroad, cultural and people-to-people exchange, cooperation with international organizations (UNESCO, UNU) including WebJapan (available in Chinese, English, Arabic, Russian, Spanish, Korean, Portuguese, Danish and French) which provides information on trends in Japanese fashion, cuisine, nature, Japan’s achievements in the field of economy, education, environmental protection and so on.
Also it is worth to note that neither the Prime Minister nor the Minister of Foreign Affairs, nor the Japanese Ambassadors refuse to give comments to the major national and foreign media on such seemingly acute issues as territorial disputes with neighbors. This looks like demonstration of Tokyo’s willingness to discuss these issues openly and confidence in the legitimacy of the territorial claims.
The state invests a lot in support of external economic activity of Japanese enterprises. In the sphere of economy attractiveness of the state and national culture are valuable as they bring significant dividends to business. At the same time the country’s economic success is already a powerful tool of positive influence which forms the attraction of Japanese corporate culture. In the Intellectual Property Strategic Program 2006 cultural and economic aspects were identified as complementary, and also there were measures proposed to improve the image of the country through the use of rich cultural potential, through support of Japanese business and promotion of Japan brand all over the world. The brand “Made in Japan” around the world is associated with the quality and reliability of Japanese products and despite the high price it is in great demand.
In 2004 the Ministry of Economy, Trade and Industry launched the “Japan Brand” program, aimed at promoting certain products produced in Japanese regions at the foreign markets. This program became a part of a strategy for stimulating external economic activity of small and medium-sized enterprises.
Japan became the first state in Asia which realized the opportunities that opens up the proper use of soft power as a powerful instrument of influence in the world. After the World War II Japan was a defeated aggressor, which in order to restore its economy and position in the international community needed to achieve normal relations, primarily with the countries of Asia Pacific, which suffered the most during the war.
But active state involvement and directive approach to soft power produce some serious risks. Usually, the private sector evokes more trust abroad as more independent and free in its actions.
Here other players come, for example, transnational companies. One of the strongest soft power instruments they engage is corporate social responsibility. Such big companies like Mitsubishi and Toyota take part in various projects related to the social sphere in Russia. For instance, Mitsubishi Corporation supports the Center of Japanese language and culture in Moscow State Linguistic University. As well in 2017 on the base of Far Eastern Federal University Mitsubishi Corporation and Far Eastern Federal University established the Center for study of Russian-Japanese relations. Mitsubishi’s employees visit boarding schools, organize educational and leisure activities. In December 2015 Furusawa Minoru, CEO of Mitsubishi Corporation Russia, was awarded as a “Maecenas of the year” at the St. Petersburg Cultural Forum.
Vectors of dissemination
After the World War II Japan managed to solve an extremely difficult task: in a short period of time the country not only earned the reputation of a peace-loving country and a reliable economic partner but still continues to support it successfully.
Japan’s cautious, non-assertive policy and economic assistance to the countries of Asia Pacific after the World War II played a key role. In 1954 Japan became a participant of the Colombo Plan for the joint economic and social development of Asia and the Pacific. From that moment, directly or through participation in international projects, Japan began to provide official development assistance, grants without requiring their return and long-term loans on preferential terms. Today speaking of lending Japanese banks keep a leading position in the Asia Pacific region.
The construction of Japan’s infrastructure projects is another significant area, however today Japan faces strong competition from China. Tokyo invests in the construction of schools, hospitals, purchase of equipment, construction of roads. In May 2015 Shinzo Abe announced the launch of the “Partnership for Quality Infrastructure” project which should embrace South, Southeast and Central Asia countries. Next five years Tokyo intends to invest 110 billion dollars for the project implementation. Despite the recession that has continued since the 1990s, Japan remains the main donor of economic assistance and lender in Asia, one of the founders of the Asian Development Bank and the largest contributor to infrastructure development projects.
Assistance for developing countries, financing of development programs, provision of preferential long-term loans, training of personnel and sending Japanese specialists to developing countries allows to form the positive image of the country and favorable environment for Japanese business.
During the recovery period after the World War II the cautious Tokyo’s policy, the emphasis on the provision of economic means, loans, grants, and investments in infrastructure project played an important role in spreading the so-called soft influence of Japan in North Asia and Southeast Asia – closest Japan’s neighbours. Thus, after the beginning of reforms in the People’s Republic of China in the late 1970s Japan was one of the main trading partners and still one of the main investors.
Because of geographical proximity and close historical ties China and South Korea became the first countries which felt Japanese soft power influence through the popular culture. In late 1990s Japan faced a strong competitor: South Korea film production, music (K-pop) and tourism to Korea, Korean ethnic cuisine, electronics intercepted interest in Japan. Korean pop culture first captured China and Japan, then Vietnam, Cambodia, Taiwan, Thailand, Russia, Mongolia, European, Central Asian, Middle Eastern and African countries, America. Nevertheless, 99% of the exports of the Korean cultural industry go to Asian countries.
To some extent Japan nurtured its competitor itself: it was the Republic of Korea that was the largest consumer of the products of the Japanese popular industry, and then the imitator, subsequently adding its national flavor to the most popular samples of Japanese pop culture.
In Southeast Asia Singapore became a kind of reference point for distribution of Japanese popular culture. In November 2009 the Japan Creative Center was opened in Singapore to introduce traditional and modern Japanese culture, technological achievements, cuisine, anime, crafts, cinema and music.
In Central Asia the basis of Japanese soft power is Japan’s Asian identity, similarity. Diplomatic relations with the countries of the region Tokyo established in the 1990s, but they won attention much earlier and today they are spurred by Tokyo’s interest in energy potential and transit opportunities of these countries.
The undeniable advantage of Japan in the Central Asian region is the absence of military aggression in the past and, as a result, the absence of negative memory of the peoples regarding Japan. “Residents of Central Asia remember tens of thousands of Japanese prisoners of war on the territory of Kazakhstan, Uzbekistan and Tajikistan after the World War II. Until now buildings built by their hands have been preserved, for example, the Central Telegraph and the Ministry of Culture in Tashkent, the Academy of Sciences in Almaty, the Farhad Hydropower Station in Tajikistan”, notes Olga Dobrinskaya, Research Officer at the Department of Japanese Studies, Institute for Oriental Studies of the Russian Academy of Sciences.
In the 1990s Central Asian countries had to choose the way for further development including economic model. The Japanese case with the leading role of the state seemed very attractive, as well as the fact that Japan acted as a carrier of Western values of democracy with some Eastern specificity.
Ryutaro Hashimoto’s concept of the “Eurasian diplomacy” meant revitalization of Japan’s relations with Central Asia, the Caspian Sea region and China. In 2004, Japan initiated the launch of the “Central Asia plus Japan” Dialogue to strengthen mutual understanding between countries. In 2006 Central Asia along with the South Eastern and Central Europe, the Caucasus, the Middle East, South, Southeast and Northeast Asia were inserted in the concept of the “Arc of Freedom and Prosperity”. Shinzo Abe’s visits to the countries of Central Asia in November 2015 became a demonstration of serious interest in cooperation with the countries of the region.
Among the examples of Japan’s soft power in Central Asia, it is significant to mention programs of official assistance to the development of the Central Asian states, projects in the field of ecology, green and energy-saving technologies, in the spheres of agriculture, education, health. Successes in these fields have strengthened Japan’s image as a state that promotes and develops non-military security.
Japan is interested in Central Asia’s transit routes and energy resources, and that’s why the Japanese government is interested in the stability of the region including environmental dimension, political, economic and social spheres.
Difficulties and prospects
In the Soft Power 30 global index of Portland in 2017 Japan ranks sixth while in 2015 it was located on the eighth position. Despite the high indices there are factors which contain the further realization of the potential of Japan’s soft power.
The most important one is related to the perception of foreign influence. Soft power becomes an unattainable ideal wherever different identities, ideologies, views collide. It becomes effective only if the ‘recipient’ of soft power shares the notions of the way of life, worldview, culture of the soft power ‘projector’. Concerning effectiveness of Japanese soft power the following question arises: how much is Japan’s soft power viable in Northeast Asia given the growth of nationalist sentiments in Asia including those in China and Korea, and Japan’s implementation of military reforms policy? Can it cope with competition from the Chinese cultural heritage which is much older than Japanese one?
Another issue concerns weakness of soft power in overcoming hostility and rivalry rooted back far in the past and kept in memory of several generations. It is evident within long-lasting memory of Japan’s militaristic and colonial policy in Asia in the first half of the 20th century.
Today in Japan military component as an invariable attribute of great power gradually displaces the ‘soft’ component, which is absolutely important in the world of international technologies and free information flows. Nevertheless, soft power cannot be disregarded, since it is one of the most important elements shaping the image of the state, which strives for a more weighty position among powerful actors and in dealing with global issues.
Moreover, the longest life expectancy results in a high rate of aging; the desire to preserve the culture, way of life, business ethics appears in rigid migration legislation, which exacerbates demographic problems. The migration legislation provides a facilitated regime for obtaining visas and citizenship for “unique” specialists, however, a language barrier remains a strong obstacle. Japanese popular culture is experiencing serious competition from the Korean one. Competition with China in Southeast Asia and Central Asia is increasing and India is rising a a new vigorous rival in the economic field.
So the question is if it is possible in the current conditions to give a new impetus to the Japanese soft power. In case Abe’s government is able to cope with domestic economic problems, Japan will be able to maintain its status as a reliable economic partner and one of the main creditors in the international community.
An important but hardly feasible step could be Japan’s willingness to discuss the issues related to its militaristic past, which the present government is trying to forget with all its might.
In cultural diplomacy Japan relies on pop-culture, the brand of anime and manga, which should promote a deeper interest in the country’s rich culture. But maybe today the world needs things which fascinated foreigners in the XIX-XX centuries? For example, traditional, authentic cultural heritage?
Today military reforms can eradicate the government’s efforts to project its soft power and their further implementation will require much more effort and resources to maintain Japan’s attractiveness in the world. A great opportunity to put life into Japanese soft power can be the 2019 Rugby World Cup and the 2020 Olympic Games which will be held in Japan.
As well 2018 is a cross-cultural Russian-Japanese year. For both countries it is a great opportunity to better understand each other, to make people interact more often and find more common points for cooperation. Despite the Kuril issue, which is yet to be resolved, current stable and friendly relations between Russia and Japan provide great potential for dialogue and collaboration. Within the Pivot to the East Russia now makes an attempt to establish close ties with promising and highly developed Asian countries, and 2018 grants Japan a more privileged position at least in terms of people-to-people contacts.
Japan`s cultural events are warmly welcomed in Russia. For instance, in Autumn 2017 just three big events took place in Moscow: 7th Moscow Biennale, exhibitions by Takashi Murakami “There will be a gentle rain” and Keichi Tanaami “Country of mirrors”.
But opportunities granted to Japan by international large-scale sports and cultural events have temporary effects although they give a good chance to show the country at its best. Japan as an influential soft power actor requires a long-term strategy which would work in accordance with other state policies. Otherwise, Japanese government run risks to lose its positions as one of soft power leaders if it chooses hard power instruments for projecting its influence and will have to fully revise its soft power strategy.
Original pre-revised text in Russian
*Viktoria Ivanchenko, PICREADI (Creative Diplomacy) editor-in-chief, researcher at Higher School of Economics, Moscow
The Uyghur issue in early 2020
The Uyghur issue is now a very important asset for global anti-Chinese propaganda, both by the United States and by other European or Asian countries.
If we do not understand the strategic importance of the Belt and Road Initiative, which inevitably passes through Xinjiang, we do not even understand the central role currently played by the Western propaganda in favour of the Uyghurs in Xinjiang.
The basic criterion – certainly originally coming from the U.S. State organizations themselves – is that of comparing the Nazi concentration camps to the Uyghur re-education camps in China.
This is a criterion of “grey propaganda” which is by now very widespread: relatively scarcely widespread news, regardless of its factual truth, is associated with tragically true news, but very widespread throughout the world.
Hence the “truth effect” passes from the “major premise”, which is certainly true, i.e. the Jewish Shoah during the Third Reich, to the minor premise, not fully verifiable, as happens in Aristotelian syllogisms – hence, in this case, the supposed truth of the “repression” (another key propaganda term) of the ethnic group of Turkish origin living in Xinjiang.
By now all open sources – whether journalistic or para-analytical ones – have revised figures significantly: until about a year ago, everywhere there was talk about three million Uyghurs detained in camps, but now all U.S. journalistic sources refer only to one million prisoners, but with the other two million ones of Turkish ethnic origin who are, in fact, “under the Chinese iron heel”- just to use Jack London’s old metaphor.
However, the matter of the documents coming from “Chinese sources”, translated and published by the main U.S. newspapers in November 2019, makes us revise also this figure: allegedly, in fact, there were about 500,000 Uyghurs in the Xinjiang camps from 2017 until November 2019.
Nevertheless, even this figure should probably be revised, although there are certainly camps in which the unruliest Uyghurs are temporarily interned, and certainly in very different ways from the tragic ones typical of the Jewish Shoah.
Furthermore, the Uyghur jihad- strengthened with the new displacement of Turkish jihadists, led by the Turkish MIT, towards Libya – has always been a very serious and very dangerous problem.
According to some Russian sources, in late 2016 the World Uyghur Congress (WUC), still based in Munich, directly organized para-military operations against the Chinese territory and positions.
At least since 2015 the WUC has had direct relations with the Turkish government.
Until August 2019 over 18,000 Uyghur Islamists were in fact sent for training in Syria, with the support of the Turkish intelligence Services alone.
Now a part of these militants is being relocated to al-Sarraj’s Tripolitania, with a view to defending al-Sarraj’s pro-Western and UN-recognized government, which has always been supported by the Muslim Brotherhood.
The partial and very weak support to al-Sarraj is a perfect fig leaf for the operations of the Muslim Brotherhood and of its reference State, which is currently Turkey.
Qatar, another State linked to the Islamist Ikhwan, funds operations and arms purchases.
Nevertheless many of these 18,000 “Turkmen” jihadists or, however, from Xinjiang are still in Al-Zanbaki, Governorate of Idlib, supported by German and French non-governmental organizations.
On December 7-9, 2019 a closed-door meeting was held in Brussels on Uyghur issues, while the following day, on December 10, there was a conference at the European Parliament organized by the French MP, Raphaël Glucksmann, attended by Dolkun Isa, the current President of the World Uyghur Congress based in Munich.
As can easily be predicted, the EU as a screen for the expansion of a “good” or”moderate” Islamism – as the United States maintains – which the EU believes will serve the interests of a weak, ineffective and misinformed Europe.
This is very unlikely to happen.
Currently the primary variable to be kept under control is Tunisia.
On December 25, 2019, in fact, Turkish President Erdogan – who fell in love with the Uyghurs when he was mayor of Istanbul -paid a visit to the Tunisian President, Kais Saied, an “independent” jurist elected also with the votes of the Muslim Brotherhood in Tunis and of its political arm, Ennahda.
Turkish President Erdogan was accompanied by the Head of Turkish intelligence Services, Hakan Fidan, and by the Foreign and Defence Ministers.
The bone of contention was the possibility for the Turkish intelligence Services to use the airport and the port of Djerba for the mass transfer of jihadists, organized by the Turkish MIT, from Syria to Libya and, probably, also to other areas of the Maghreb region, besides Tunisia itself.
The new phase of Uyghur jihadism will therefore affect the whole Middle East and the Maghreb region, in addition to an increasing share of jihadists of Turkish origin who will be operating in South-East Asia.
At first the Maghreb region will be affected, with a sequence of attacks by the new jihad on the economic, oil and tourist resources of the most modernized countries of the Maghreb region, irrespective of these resources belonging to the West or not. Later there will be a wave of “sword jihad” actions between the Maghreb region and sub-Saharan Africa, with direct effects on the migration routes from “black” Africa, and then sequences of attacks will reach Southern Europe.
The attacks will initially be organized by groups particularly specialized in “hybrid” warfare and terrorist operations. Later there will be a resurgence of massive and very low intensity actions so as to cover other types of actions.
These attacks, however, will be different from the old Qaedist logic: the jihadists will target the production, transport and logistics systems, with the least possible impact on civilians.
We cannot even rule out the possibility of an action against the local and foreign Armed Forces, i.e. French, British and U.S. Forces (which have certainly not left Africa) and other countries’ ones.
In this future scenario, there will probably be a new military role for Saudi Arabia which will possibly reactivate its “ad hoc” jihadist networks to counter the “Allah’s warriors ” supported by its strategic competitors: Iran which, however, will not play all its cards here; Egypt, which will protect its Nile Sources and the two Suez canals, the area of Djibouti and the Horn of Africa, where the local jihad will mobilize against Somalia and Eritrea.
Moreover, as we noted above, the data on Xinjiang’s economy is not at all consistent with what has been propagandized as “mass detention” of Uyghurs by the Chinese authorities.
The latest reliable statistics, dating back to 2018,points to an annual GDP of the Xinjiang Autonomous Region equal to 1.22 trillion yuan, with a 0.11 trillion increase compared to 2017.
It is unlikely if we consider the data released by Western media on the Uyghurs detained in various “re-education camps”.
Moreover, very significant investment has always been made in the Xinjiang region, in three Chinese five-year programmes: the 2006-2010 one and the 12thplan of 2011-2015, as well as the current one.
At the beginning of China’s planning policy, about 97% of the population lived in a territory covering only 8% of the Autonomous Region’ surface.
The 12thplan focused on 12 Chinese areas and regions, obviously including Xinjiang, with a view to enhancing economic growth, infrastructure and public services, as well as to implementing a vast environmental protection of the region: since 2015 forests have been covering over 20% of the Uyghur territory.
As we saw during the last years of the Shah’s government in Iran, the fast modernization of the economy often leads to cultural and identity imbalances which may probably explain much of the ideological background of Islamism in Xinjiang.
An Islam which is, however, a vast operation of some countries against China – obviously not only Western ones.
Furthermore, it has been demonstrated that the Turkish majority areas in the Chinese Autonomous Region are much less radicalized or even less tied to ancestral religious traditions, precisely in Xinjiang, where the oil and gas fields are located.
However, there is no close and consequential link between the public security operations in Xinjiang and the progress in oil and gas extraction.
Hence, currently the only possibility to destabilize Xinjiang against China is to put pressure on the Uyghur minorities living in the neighbouring countries, mainly in Kazakhstan.
We also need to carefully consider the cultural, symbolic and historical problems emerging in China with regard to the Uyghur issue.
China is a powerful culture State: you can certainly be Chinese from an ethnic viewpoint – han or the other over fifty-five minorities accepted – but obviously what really matters is the sharing of a great cultural, identity and historical heritage.
From Mao Zedong to date, there has been no political program, nor leaders’ speech, nor CPC messages not referring to facts and people of China’s very long history.
Twenty-two centuries cannot certainly be wiped out.
The White Paper published in August 2019 by the State Council’s Information Office, regarding Uyghur culture and traditions, also states that, at the beginning, Islam was “imposed by force” on those populations.
The Turkish minority in Xinjiang has been living there since well before its Islamization. It is also true that currently the customs of the non-han populations in the region are certainly linked to Islam.
It is equally true, however – and here the White Paper realistically identifies the problem – that the symbolic radicalization of the Uyghur population has come after the often clumsy attempts of forced and violent Sinicization of this Turkish ethnic group.
All those attempts were made before the founding of the People’s Republic of China. The two Uyghur republics, the pro-Soviet and pro-Chinese factions, as well as the divisions between tribes and cities, are all traditions that the Uyghur Islam has had since before the establishment of the han-Chinese Communism.
Islam has been living in the Uyghur population of Xinjiang for about 900 years.
In other areas, Islam is certainly much older: just think of the Maghreb region, the frontline of the “sword jihad” of the Rashidun Caliphs, the so-called “rightly-guided” ones after Prophet Muhammad.
Furthermore – and here we find, once again, the Marxist roots of the Chinese regime – the White Paper also maintains that Islam was imposed on the Uyghurs with violence and “by their ruling classes”.
It is partly true, but not even Muhammad did peacefully impose Islam on his first converted populations.
In the Islamic tradition there are as many as 43 murderers of Prophet’s enemies – all assassinations explicitly ordered by Muhammad himself.
We do not want to focus on the long-standing issue of the violent nature of Islam, in which we are not interested at all.
The real problem is that the White Paper makes it clear that Communist China is liberating Uyghurs from their Islam and therefore from their old ruling classes.
It should also be recalled that – even after its Communist revolution – China is still linked to an imperial theory of sovereignty, which emphasizes how power is a “Mandate of Heaven”. The Emperor is the Party, the Party is the Leader and the Leader represents – almost mystically – all the people, thus protecting them precisely with his Mandate of Heaven.
It is evident that such a theory, although secularized by Marxism-Leninism and by Mao Zedong, cannot absorb but only contain Xinjiang’s Islam.
In the traditional Chinese political culture, the Mandate of Heaven, also in its “materialistic” version, is what saves from civil war, from inter-State and ethnic clashes, as well as from the “period of warring kingdoms”.
A phase that, in pre-Communist Chinese history, has occurred cyclically every 200-300 years.
Hence the concept of harmony has precise historical and anthropological foundations.
The Novel Coronavirus and Information warfare
Authors: Asad Ullah and Muhammad Hayat*
Very recently, China confronted a significant challenge, not because of the so-called Novel coronavirus but mostly because of Information Warfare. It’s distinct while reading some western media; they reflect that China is becoming a burial ground where people decease subsequently after every single minute, believing that thousands of people died and thousand are suffered. In the same vein, such information went viral on different social media networks – created massive fear worldwide.
People around the world looking at China with terrified eyes, some of the states suspended their flight and avoided their citizens from traveling to China. China indeed suspended some of the planes after negotiation with other countries only to prevent the spread of the virus, but it never means that all are disappearing here. Instead of spreading false information worldwide to increase information warfare, people around the world must appreciate China’s struggle in the current rampant disease.
It will be no exaggeration to say that in the current situation, people are running away from both Chinese as well as people who traveled to and from China. The question is, why western media, spreading such false information about the current virus while disregarding the noteworthy measures taken by the Chinese government. Western Media used the word “locked down” in the contemporary status quo in Wuhan, accentuating that most of the Chinese provinces and other big cities are locked down because of the noxious virus, While the Chinese government never used the word locked down; they instead used the word quarantine; it is clear that the two terms are sharply dissimilar and diverse. Besides the next thing I want to reference here is that why most of the people firmly admit as accurate almost everything that Western Media highlight?
Because of the media almost, every person in the world knows about the novel coronavirus (nC-2019). Typically any novel outbreak gets more attention than a common disease, and indeed it is a severe threat to health authorities. However, it could be more crucial if we redirect some of our latest hyper-vigilance towards flu, which is more deadly than the scary coronavirus. But then again, how much we understand about the flue that traumatized the United States?
In the comparative study, until now, the Wuhan coronavirus has killed 450 people and infected about 25000 people globally. The mortality of nC-2019 is (2.08%) much lower than other SARS and MERS with a mortality rate of 9.3 and 34%, respectively. By contrast, influenza that hit America alone has infected roughly 19 million people and killed more than 10000. According to the National Institute of Allergy and Infectious Diseases, the 2019-20 flu season is nastiest in the last ten years, and will probably continue for several weeks.
Case in point, in 2009, when the H1N1 virus broke out in the United States, no one called it the American virus or Western virus. Nonetheless, the current coronavirus, when broke out in China, the western media called it China Virus or Virus Red Flag. When the H1N1 spread to the whole world which diseased millions of people worldwide, no one said anything about American people; nevertheless, when the novel coronavirus infected about 300 people externally, the Western media started to censured China as well as Chinese student abroad. When H1N1 infected almost 100,000 Chinese citizens and killed thousands of Chinese, no one painted the virus to call it different names.
Information warfare or acts of revenge, instead of sharing false information to spread chaos and panic, the media must appreciate the recent struggle of China. Pandemic diseases indeed are not very easy to control or develop vaccine at midnight to treat diseases and avoid spreading. The Chinese government has taken a severe step to control the outbreak of the virus. Apart from precautions and quarantine, in the fragile situation, the Chinese government build Wuhan’s Huoshenshan Hospital, one of the two makeshift hospitals dedicated to treating the patients infected with the coronavirus. The hospital covers an area of 34,000 square meters, which provides 1,000 beds.
Another hospital, Leishenshan, which is underway with the capacity of 1,500 beds, scheduled to be put into use on February 5 and take patients on February 6, the Chinese new agency CGTN reported. In such a short time, China is the only country that builds makeshifts for infected people. Through the gigantic struggles of both the Chinese government and the doctors who devoted all their time to overcome the outbreak, this will surely be overwhelmed.
Thus, in such circumstances, the world must come together to fight such diseases not only in China but all around the world. The discovery of vaccines indeed essential for future threats and the same epidemic. Humanity has nothing to do with power politics; the Western world must relief as a substitute for making it more complicated.
Besides, it is indeed more natural to understand, despite the fact of equating the above study.
*Muhammad Hayat. Ph.D., Student at Shandong University, Majoring Microbiology.
The International Epidemic: Putting perspective on the Wuhan Coronavirus
Wuhan is in a lock down. More than 50 million people are masking behind their homes; rarely in recent history, has humankind faced such a viral threat that possesses demonic consequences. The unfortunate people of Hubei province probably know that science would eventually come to their rescue; but the threat of a global epidemic and the stigma that could be associated with exposed population might live on forever. More than a dozen other nations have received confirmed cases of infected human hosts; still, the epidemic has been contained, in terms of its scope. For the first time, the world is witnessing not a global problem, but a globalized mess of what lies ahead. In fact, it is rationally impossible to justify or predict the nature of corona virus that is being understood, or guarantee that infected hosts are not exposed as officials in China and the WHO claim. Such is the nature of a global epidemic; millions of people enter and exit the Chinese mainland; there needs to be a satisfactory perspective over questions that are unquestionably, disturbing.
Soon after the virus broke headlines across the world, British health officials were quick to mention about minimal knowledge sharing by the Chinese counterparts. Other events have testified that China made a good amount of effort to hide significant knowledge of the Wuhan virus. The world also witnessed a grand hospital being built under a week’s time; a medical centre that can now treat thousand patients at the same time. No questions on Chinese efficiency, but there needs to be a simplified information dissemination about the nature of virus; an uncompromising guarantee that there are no possibilities of another epidemic from the world’s most populous nation. Clearly, such interrogations could be offensive, but millions of people are on the line. What would happen if the virus seeps into Hubei’s hideouts? The world can only hope that China is restricting the knowledge to coddle its hegemonic ego.
There is another unambiguity surrounding the rate at which the disease could race towards doomsday; besides the veil of adequate knowledge, language barriers have hindered penetration of international expertise and resources. For nations that have registered cases of the virus, gap will be vital; the mix of Chinese ignorance with the speed of international hustle is also key. Scenarios spring into the picture, forbidding not, what if the virus gets out of control and manages to penetrate through millions or acclimatizes on other hosts that are currently out of consideration. Secondly, how would the world react on such a case, what if rationality came before human ethics? Apart from Hollywood, the human race has no experience of dealing with an apocalypse; however, it would be entirely underestimating to assume that inaction would defy momentary needs.
Reportedly, many countries are manufacturing the vaccines but American leadership in the process is unsurprising. Even convicted pharmaceuticals like Johnson & Johnson have found new causes to toil upon. An American vaccine for a Chinese virus is an example of globalization at extremes; political and financial interests are at stake, eventually, the theory of production will prevail and save lives. The world is anticipating all kinds of consequences based on the economics of unanticipated demand. It is vital to put the epidemic on a perspective, in order to grasp the possibilities of longitudinal consequences. All over the world, gastronomical cultures will be put into question, re-evaluation of hygiene standards will follow suit as well. The Wuhan virus will dump the Chinese economy, but most importantly, with fleeting speculations of international security. Unforgivably, this is an entirely new kind of epidemic.
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