A controversy in Algeria over the growing popularity of Saudi-inspired Salafi scholars spotlights the risk governments run in a region in which they strive to control religion in a bid to counter militant strands of Islam, often by touting apolitical, ultra-conservative trends. These efforts are proving difficult to contain within the limits of the government’s agenda.
The controversy over Saudi support of Salafi scholars highlights how state control, frequently exercised through degrees of micro-management of weekly Friday prayer sermons, and/or putting clerics on the government payroll as well as supervision of mosques and school textbooks, often backfires. For one, the credibility of government-sponsored Islamic scholars is undermined as they become increasingly viewed as functionaries and parrots of regimes.
It also thrusts into the limelight the slippery slope on which governments play politics with conservative and ultra-conservative religion for opportunistic reasons or as in the case of Turkey in a bid to establish state-controlled Turkish Islam as a global force.
Ultra-conservatism’s increasing attractiveness is magnified by the inability of governments to comprehensively police alternative expressions of religion on the Internet and social media as well as halt the popping up of unlicensed mosques and informal study groups.
As a result, Saudi-inspired ultra-conservative as well as militant strands of Islam emerge as the only alternative release valve, particularly in countries that restrict freedom of expression, the media and religion and have failed in their delivery of public goods and services
“Whatever the state does to control the religious realm, it cannot oblige or guarantee that people will rely on official bodies and individuals for their religious guidance. In fact, Algerian youths in particular are disillusioned and have lost confidence in their religious institutions. As such, they may be attracted to other religious voices, especially those offering ‘grab and go’ solutions to complex issues or a Manichean view of the world,” said Algeria scholar Dalia Ghanem-Yazbeck.
The controversy in Algeria further raises questions about definitions of Saudi Crown Prince Mohammed bin Salman’s declared effort to return the kingdom to what he termed ‘moderate Islam’ given that Saudi Arabia played a key role in globally promoting Sunni Muslim ultra-conservatism for almost half a century.
In Saudi Arabia, the jury is still out on Prince Mohammed’s approach to moderation. In an ultra-conservative country in which religious leaders were not only popular, but government employees who shared power with the ruling Al Saud family, Prince Mohammed has whipped the religious establishment into subservience and kowtowing to his reforms with little indication that they have had a true change of heart.
Algeria has long seen Saudi-inspired quietist strands of Salafism that preach unreserved obedience to a Muslim ruler as a way of countering expressions of popular discontent and more militant strands of Islam.
“The onset of the 2011 Arab uprisings only increased the utility of quietist Salafists to the state. All the main quietist figures issued calls for Algerians to resist the wave of political contestation rocking the Arab world… This drove a wedge between rulers and ruled, exacerbating social divisions, which would inevitably lead to a rise in insecurity and worsening corruption,” said international relations scholar Anouar Boukhars.
A recent study showed that many Algerians were turning on social media to Saudi and Egyptian rather than Algerian religious scholars.
Some Saudi scholars like Sheikh Mohamed al-Arefe, a controversial ultra-conservative, known for his misogynist and anti-Shiite tirades, who ranks among the top 100 global and top 10 Arab social media personalities with 21.6 million followers on Twitter and 24.3 million on Facebook boast a larger following in Algeria than in the kingdom itself.
The study concluded that Mr. Al-Arefe had two million Algerian followers as opposed to 1.3 million Saudis.
Algerian media reports, echoing secular concerns, detailed earlier this year Saudi propagation of a quietist, apolitical yet supremacist and anti-pluralistic form of Islam in the North African country. The media published a letter by a prominent Saudi scholar that appointed three ultra-conservative Algerian clerics as representatives of Salafism.
“While Saudi Arabia tries to promote the image of a country that is ridding itself of its fanatics, it sends to other countries the most radical of its doctrines,” asserted independent Algerian newspaper El Watan.
El Watan and other media reproduced a letter written by Saudi Sheikh Hadi Ben Ali Al-Madkhali, a scion of Sheikh Rabia Al-Madkhali, the intellectual father of what French Islam scholar Stephane Lacroix terms a loyalist strand of Salafism that projects the kingdom as the ideal place for those who seek a pure Islam that has not been compromised by non-Muslim cultural practices and secularism.
The letter appoints three prominent Algerian scholars, including Mohamed Ali Ferkous, widely viewed as the spiritual guide of Algerian Madkhalists, as Salafism’s representatives in Algeria.
“Madkhalism…(is) perhaps Saudi Arabia’s own Trojan Horse,” quipped North Africa scholar George Joffe. “State-approved imams in Algeria now find themselves under considerable pressure, in mosques that have been targeted, to adapt their teachings and doctrines to Salafi precept, even if this challenges the authority of the ministry of religious affairs,” Mr. Joffe added.
The mixed results of the Algerian government’s effort to control and use religion are replicated across the Muslim world.
Pakistan, a country in which ultra-conservatism and militancy has over decades been woven into the fabric of the state and society and that is struggling with political violence against the state as well as minorities, serves as an example of the risks involved in playing politics with religion and state support for non-pluralistic, intolerant and supremacist interpretations of Islam.
Attempting to rollback the fallout of such policies is proving to be a gargantuan task. The Pakistani government earlier this year launched a pilot project in Islamabad to regulate Friday prayer sermons. The problem is that it controls a mere 86 of the city’s 1,003 mosques.
Some critics warn that Turkish President Recep Tayyip Erdogan may be taking his country down a road like that of Pakistan. They compare the Turkish leader to former Pakistani ruler General Zia ul-Haq who in the 1980s accelerated Islamization of Pakistani society.
Former Pakistani ambassador to the United States and director of South and Central Asia for the Washington-based Hudson Institute Husain Haqqani asserted that Mr. Erdogan was adopting the “Pakistani formula of mixing hard-line nationalism with religiosity” and pouring money into Islamic schools.
“Erdogan has taken the Pakistani formula of mixing hard-line nationalism with religiosity. Zia imposed Islamic laws by decree, amended the constitution, marginalized secular scholars and leaders, and created institutions for Islamization that have outlasted him. Erdogan is trying to do the same in Turkey,” Mr. Haqqani told journalist and columnist Eli Lake.
Mr. Lake argued that Turkey, despite having tacitly supported the Islamic State at one point during the Syrian civil war, Turkey had not yet “sunk” to Pakistan’s level of cooperation with Islamic militants in its dispute with India and manoeuvring in Afghanistan.
However, suggesting that Turkey risked becoming another Pakistan, Mr. Lake quoted former US ambassador to Turkey Eric Edelman as saying: “Turkey is not Pakistan yet, but if it continues the trajectory that Erdogan has put it on, there is a prospect it could become like Pakistan.”
At the other extreme, Chinese authorities in the north-western province of Xinjiang, home to China’s Uyghur Muslim minority, were several months ago shutting down some 100 illegal, underground religious seminaries a month despite creating in the region the world’s most repressive surveillance state, according to a Chinese communist party official.
The crackdown involves the banning of religious practices and the teaching of the Uyghur language in schools and the detention of thousands in political re-education camps.
The controversy in Algeria, Mr. Erdogan’s embrace of Islam, Pakistan’s struggle to come to grips with the fallout of ultra-conservatism, China’s efforts to crackdown on religion, anti-government and anti-clergy protests in Iran earlier this year, and examples of societies elsewhere in Asia turning towards intolerance and conservatism as governments employ or repress religion for opportunistic political purposes, suggest that political leaders have learnt little, if anything.
Yet, the lesson is that government control and/or playing with religion seldom produces sustainable results. The lesson is also that repression, including restricting freedoms of expression, media and religion, aggravates problems and benefits ultra-conservatives and militants.
Finally, the lesson is that the solution likely lies in inclusive rather than exclusionary policies and transparent and accountable governments capable of delivering pubic goods and services that ensure that all segments of the population have a stake in society. That lesson is one that governments in Algeria, Pakistan, Saudi Arabia, Turkey and China seemingly prefer to overlook.
Qatar World Cup offers lessons for human rights struggles
It’s a good time, almost 12 years after the world soccer body, FIFA, awarded Qatar the 2022 World Cup hosting rights and five months before the tournament, to evaluate the campaign to reform the country’s erstwhile onerous labor system and accommodate fans whose lifestyles violate restrictive laws and/or go against deeply rooted cultural attitudes.
Ultimately the balance sheet shows a mixed bag even if one takes into account that Qatari autocracy has proven to be more responsive and flexible in responding to pressure by human rights and labour groups than its Gulf brothers in the United Arab Emirates and Saudi Arabia.
On the plus side, the initial wave of condemnation of the country’s repressive kafala labour system that put employees at the mercy of their employers persuaded Qatar to become the first Gulf state, if not the first Arab state, to engage with its critics.
Engagement meant giving human rights groups and trade unions access to the country, allowing them to operate and hold news conferences in Qatar, and involving them in drafting reforms and World Cup-related model labour contracts. This was unprecedented in a region where local activists are behind bars or worse and foreign critics don’t even make it onto an inbound flight.
The reforms were imperfect and not far-reaching enough, even if Qatar introduced significant improvements in the conditions for unskilled and semi-skilled workers.
Furthermore, on the plus side, the hosting rights sparked limited but nonetheless taboo-breaking discussions that touched on sensitive subjects such as LGBT rights and the granting of citizenship to non-nationals.
Qataris openly questioned the granting of citizenship to foreign athletes so they could be included in the Qatar national team for the 2016 Olympics rather than medical personnel and other professionals who had contributed to national welfare and development.
Hosting the World Cup has further forced Qatar, albeit in a limited fashion, to come to grips with issues like LGBT rights that do not simply violate the country’s laws but go against its social grain to produce an inclusive tournament.
In some ways, that may have been more difficult than reforming the labour regime if one considers the difference between standing up for democratic freedoms that may have broad public support and the recognition of LGBT rights. In contrast to democratic rights, opposition to LGBT rights is deeply engrained in Qatar and other Muslim societies. It would likely be socially rejected, even if they were enshrined in law.
The difference means that the defense of LGBT and other socially controversial rights forces activists and human and LGBT rights groups to rethink their strategies and adopt alternative, more long-term approaches.
It also means that they will have to embrace less Western-centric attitudes frequently prevalent in the campaign to reform Qatar’s labour system. Those attitudes were evident in debates that were also often skewed by bias, prejudice, bigotry, and sour grapes.
Moreover, the criticism often failed to consider the context. As a result, achieving results and pushing for reform was, to a degree, undermined by what appeared to be a ganging up on Qatar and a singling out of the Gulf state.
Labour is an example. Human rights groups and trade unions treated onerous labour conditions in Qatar, even if the World Cup turned it into a prime target, as uniquely Qatari rather than a global problem that manifests itself in other parts of the world such as Southeast Asia and even Western democracies like Britain. Recent reporting by The Guardian showed that expatriate medical and caregiver personnel face similar curtailing of rights and abuse in Britain.
By the same token, Qatar was taken to task for being slow in implementing its reforms and ensuring that they were applied not only to World Cup projects but nationwide.
The fact is that lagging enforcement of policies and legal changes is a problem across the broad spectrum of Qatari policies and reform efforts, including the Gulf state’s high-profile, fast-paced, mediation-driven foreign policy.
Qatar’s handling of illegal recruitment fees paid by workers is a case in point.
The Supreme Committee for Delivery & Legacy, the Qatari organizer of the World Cup, has obliged companies it contracts to repay the fees without workers having to provide proof of payment. Companies have so far pledged to repay roughly USD$28.5 million to some 49,000 workers, $22 million of which have already been paid out.
It is a step the government could apply nationally with relative ease to demonstrate sincerity and, more fundamentally, counter the criticism.
Similarly, in response to complaints raised by human rights groups and others, the government could also offer to compensate families of workers who die on construction sites. Again, none of these measures would dent Qatari budgets but would earn the Gulf state immeasurable goodwill.
‘Effort and patience’ required to restore Iran nuclear agreement
Despite diplomatic engagements, restoring the so-called Iran nuclear agreement continues to be hindered by political and technical differences, the UN political and peacebuilding chief told the Security Council on Thursday.
In the landmark accord, formally known as the Joint Comprehensive Plan of Action (JCPOA) – reached in 2015 between Iran, the United States, China, France, Russia, and the United Kingdom – Iran agreed to dismantle much of its nuclear programme and open its facilities to international inspections in exchange for sanctions relief.
In 2018, then-President Trump withdrew the US from the agreement and reinstated the sanctions.
“Achieving the landmark JCPOA took determined diplomacy. Restoring it will require additional effort and patience,” said UN political affairs chief, Rosemary DiCarlo.
Although the landmark Joint Commission to restore the Plan resumed in November 2021, she acknowledged that despite their determination to resolve the issues, the US and other participants are yet to return to “full and effective implementation of the Plan, and [Security Council] resolution 2231”.
Appealing to both
Together with the Secretary-General, she urged Iran and the US to “quickly mobilize” in “spirit and commitment” to resume cooperation under the JCPOA.
They welcomed the reinstatement by the US in February of waivers on nuclear non-proliferation projects and appealed to the country to lift its sanctions, as outlined in the Plan, and extend oil trade waivers.
Together they also called on on Iran to reverse the steps it has taken that are inconsistent with its nuclear-related commitments under the Plan.
While the International Atomic Energy Agency (IAEA) has been unable to verify the stockpile of enriched uranium in Iran, it estimates that there is currently more than 15 times the allowable amount under the JCPOA, including uranium enriched to 20 and 60 per cent, which Ms. DiCarlo called “extremely worrying”.
Moreover, on 8 and 20 June, IAEA reported that Iran had started to install additional advanced centrifuges at the Fuel Enrichment Plant at Natanz and began feeding uranium into advanced centrifuges at the Fuel Enrichment Plant at Fordow.
In his latest report, IAEA Director General Rafael Grossi, informed the Council that the UN agency’s ability to verify and confirm the peaceful nature of Iran’s nuclear activities are key to the JCPOA’s full and effective implementation.
Iran’s decision to remove site cameras and place them and the data they collected under Agency seals, “could have detrimental implications”.
Improved relationships ‘key’
Bilateral and regional initiatives to improve relationships with Iran remain “key” and should be encouraged and built upon, according to Ms. DiCarlo.
Additionally, Member States and the private sector are urged to use available trade instruments to engage with Iran and Tehran is requested to address their concerns in relation to resolution 2231 (2015) on its nuclear issues.
The senior UN official also drew attention to annex B of the resolution, updating ambassadors in the Council on nuclear-related provisions, ballistic missiles and asset freezing.
We hope that diplomacy will prevail – UN political chief
Triumph for multilateralism
“The JCPOA was a triumph for non-proliferation and multilateralism,” said the UN political affairs head.
However, after many years of uncertainty, she warned that the Plan is now at “a critical juncture” and encouraged Iran and the US to build on recent momentum to resolve remaining issues.
“The Secretary-General is convinced there is only one path to lasting peace and security for all Member States, and that is the one based on dialogue and cooperation,” she said. “We hope that diplomacy will prevail”.
In Iran’s best interest
Olof Skoog, Head of the European Union Delegation to the UN, speaking in his capacity as the Coordinator of the Joint Commission established by the JCPOA, to the Security Council, recognized the negative economic consequences that the US’ withdrawal from the JCPOA has had on Iran but affirmed that restoring the agreement is “the only way” for the country to reap its full benefits.
He reminded that the Plan would comprehensively lift sanctions, encourage greater international cooperation, and allow Iran to reach its “full economic potential”.
“It is, therefore, important to show the necessary political will and pragmatism to restore the JCPOA,” said Ambassador Skoog who, while acknowledging the sense of urgency, counselled against “escalatory steps” and to preserve sufficient space for the diplomatic efforts to succeed.
Dynamic diplomacy: From SCO to BRICS
The tree of Iran’s balanced foreign policy approach is on the verge of being a one-year-old child. Stronger than before, Iran is pursuing dynamic diplomacy in a variety of cities such as Doha, Ashgabat, and other capitals. Baghdad will also join the list soon.
While Iran’s top negotiator Ali Bagheri Kani is engaged in intensive negotiations in Qatar with the United States through the European Union delegation, Iran’s President Ebrahim Raisi and his oil and foreign ministers are in Ashgabat pursuing transit diplomacy as well as the legal regime of the Caspian Sea with the littoral states.
Prior to his departure for Ashgabat on Wednesday, Raisi spoke to reporters about the purpose of his visit to Turkmenistan.
“This visit is taking place at the invitation of the esteemed president of the brotherly and friendly country of Turkmenistan in order to attend the Caspian Sea littoral states summit,” he remarked.
The President called the Caspian Sea a common heritage and capital for the littoral states with more than 270 million people.
“We have good relations with the littoral states of the Caspian Sea, but in addition to reviewing the legal regime of the Caspian Sea and peaceful use of the sea for the purpose of improving security at the sea, what will be discussed at the sixth summit of the Caspian Sea littoral states is cooperation between countries in the fields of transport, transit, trade, management of marine living resources, environment, as well as preventing the presence of outsiders in the sea, which is also agreed upon by all coastal countries.”
Prior to the beginning of the summit, Raisi met Serdar Berdimuhamedow, Turkmenistan’s President, as well as Chairman of the People’s Council of Turkmenistan, Gurbanguly Berdimuhamedow.
During the meeting with the President of Turkmenistan, Raisi pointed out that the implementation of the memoranda of understanding and cooperation documents signed by the two countries during Berdimuhamedow’s recent visit to Tehran will accelerate promotion of cooperation between the two countries.
Later, Raisi met with the Azerbaijani President, Ilham Aliyev.
During the meeting, Raisi reminded Aliyev that the presence of the Israeli regime in any part of the world undermines security there.
The president also had a brief meeting with his Russian counterpart Vladimir Putin on the sidelines of the summit.
There’s little doubt that Tehran has not put all its eggs into the basket of the JCPOA revival, as it actively seeks to establish trade relations with the neighbors. It’s short-sighted thinking to assume that Iran has to wait for the United States to return to the JCPOA, while it can enjoy the benefits of regional alliances such as the Shanghai Cooperation Organization (SCO), or BRICS (Brazil, Russia, India, China, and South Africa).
On Monday, Iran’s former Foreign Ministry spokesman Saeed Khatibzadeh, who was holding his last presser, told the Tehran Times correspondent that Tehran has submitted a membership request to the BRICS secretariat via Foreign Minister Hossein Amir Abdollahian. While dynamically trailing balanced and active diplomacy with the neighbors, Tehran is awaiting Washington’s serious political decisions to return to the Joint Comprehensive Plan of Action (JCPOA).
Source: Tehran Times
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