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The violently peaceful struggle for Tibet

Dr. Andrea Galli

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Prayers in front of the Jokhang temple

Many years later, as he faced how the Dalai Lama became a political inconvenience for an increasing number of world leaders, the former emissary of the Dalai Lama, Gelek Rinpoche was to remember those distant afternoons when the poet Allen Ginsberg, the composer Philip Glass, the author Robert Thurman and the actor Richard Gere jointly planned fully-booked glamorous events for his Buddhist Jewel Heart organizations based in Ann Arbor, Chicago, and New York. At that time, the end of the Cold War was so recent that many notions lacked names, and in order to describe them, it was necessary to invent.

The belief of the Dalai Lama as a “man of peace” was pragmatically shared by all Western politicians, media and left-thinking intellectuals who depicted the people of Tibet as by nature honest, gentle and kind. This belief helped spread the perception of Tibetan culture as a compassionate and non-violent one, and of Tibet as a civilization where, under the Lamas, peace and happiness prevailed and that this condition of happiness could be taken up worldwide.

Just a few years before the end of the Cold War, the film Seven Years in Tibet featuring Brad Pitt posited that Tibetans revere life so much that they refuse to kill even worms and that the “Chinese are brutal; the Tibetans are gentle.” The Tibet activist and actor Richard Gere spoke of “Beijing’s savage oppression of the gentle Tibetan people.” Western media referred to the Dalai Lama as an apostle of world peace and happiness, and the idea that the Tibetan people are naturally peaceful became an obvious truth for all.

The rhetoric of the (cultural) genocide

In 2001, a few days before the International Olympic Committee met in Moscow to award the 2008 Games to Beijing, Gelek Rinpoche, acting as the Dalai Lama’s envoy for the occasion, approached the General Director of the International Olympic Committee and confident in the Tibetan struggle narrative that had gained good traction by then, demanded that the Games should be denied because “China has been executing a policy in Tibet of ethnic and cultural genocide against the Tibetan people, and intended to erase the Tibetan people from the face of the Earth.”

In 1959 after Gelek Rinpoche accompanied the Dalai Lama in his flight to India, both thought that in the near future China would totally exterminate the Tibetan race. In reports from 1959 and 1960, the CIA-funded International Commission of Jurists (ICJ) claimed that China was committing genocide in Tibet by eradicating the Tibetans through restrictions on religion that were destroying their way of life. A few years later the Dalai Lama mitigated his certitudes and admitted that China’s aim was not physical annihilation, but assimilation and subordination, stating that China “seems to attempt the extermination of religion and culture and even the absorption of the Tibetan race.”

Today it is historically irrefutable that there were substantial causalities in Tibet due to the vicious actions of Mao-era China, as there were throughout the country. However, there has never been credible evidence showing that physical genocide has been perpetrated in Tibet aiming at the extermination of Tibetans. Claims that a fifth of the Tibetan population was annihilated from 1959 to 1979 through executions, famines, imprisonment, and other means are without any evidentiary roots. Mao was at war with an ideology, not the nation of Tibetan people alone. Absent the nexus to physical genocide, a claim of cultural genocide becomes no more than a rhetorical construct, a conjecture in need of a name that would become the foundation justification for the Tibetan struggle.

The notion of cultural genocide in Tibet resonated in the West because it is a largely unexamined concept. Even where the phrase itself is not used, Western media reflexively alluded to the idea. For example, in late 2017, the US Congressional-Executive Commission on China, headed by Senator Marco Rubio, invited the actor Richard Gere as “someone who is knowledgeable about the political situation in Tibet” to testify before the committee. In his testimony, the actor stated that “under Chinese rule, the Tibetan language and culture have been suppressed”. In reality, the education system in Tibet has been tailored to the cultural specificities of Tibetans by developing primary level schooling in the Tibetan language and secondary level schooling on a bilingual basis, adding Chinese languages and supplementary English lessons to the curriculum. Gere’s assumed expertise in Tibetan matters has never been called in question because it fitted a definite agenda.

Others have posited that cultural genocide does not only mean killing, it also means limiting births among Tibetans. A lawyer who headed the US-based Tibet Justice Centre advanced such allegations, and the Dalai Lama stated that China is “forcing strict family planning rules on my people” in order “to make us a minority in our own land.” The fact is, family planning and the “one child” policy, however, even where coercive, were part of China’s policy over the entire Chinese territory for decades, and not just imposed on Tibet.

Some Tibetan leaders in exile and Western NGOs claimed that “Tibetans are not even permitted to undertake routine religious activities”. They asserted that 6,000 monasteries were destroyed before or during the Mao’s Cultural Revolution and that “the handful of surviving monasteries are being used as public toilets and barracks while monks and nuns in Tibet have been forced by the Chinese to defecate on religious objects”. Such claims are anachronisms designed to imply that a second Maoist Cultural Revolution is ongoing in Tibet. Yet mass participation in routine religious activities is evident to even sceptical observers and the occasional tourist.

Western journalists reported that in Tibet many hundreds of Tibetans prostrate themselves at temples daily, while US human rights officials visiting Lhasa saw pilgrims crowded in front of the Jokhang, one of Tibet’s most important temples, to perform ritual worship. They do not challenge China’s claims that every year more than one million people visit the Jokhang. As for the major monasteries on the Tibetan plateau, Western reporters have noted that the there are now 300 more lamaseries and temples in the Tibet than existed in the region before 1951. Again, such figures are not disputed.

Chinese state efforts to preserve Tibetan cultural accomplishments and popularize Tibetan culture by creating venues for its development are ignored in Western discourse because such efforts conflict with the idea of cultural genocide in Tibet. Rather, exile Tibet leaders and Western NGOs reject performing arts in Tibet as inauthentic and have stated that “in this calculated cultural genocide the Chinese make every effort to remove any vestige of Tibetan character in the performing arts.”

Even artists educated in contemporary Tibet who emigrate to India, such as Gongkar Gyatso, are spurned as polluted. Exiled Tibetan authorities are unhappy that the main trend in Tibetan art, in or out of Tibet, has been modernistic. They consider religious scroll painting to be the only authentic Tibetan style, and disapprove all other painting styles produced by ethnic Tibetans as being corrupted by Chinese influences. The reference to the arts and cultural genocide is a classic nationalist juxtaposition of the inauthentic in “occupied Tibet” to the “pure” preserved culture of the exiles and allied Western-based NGOs. One exponent of those NGOs is the New York-based Tibet House, founded in 1987 by Robert Thurman (father of actress Uma Thurman), actor Richard Gere and composer Philip Glass (among others). Ironically, in the fields of literature, architecture, art, film, and music alike, Chinese intellectuals and artists have been turning more and more frequently to Tibet as a source of inspiration.

Lhasa, like many large cities around the world, has abundant outlets for prostitution, gambling, and drugs. Exiled Tibet leaders and Western NGOs try to attribute such “vices” found in Tibet’s cities to cultural corrosion due to the Chinese presence. The Washington based International Campaign for Tibet, represented by its main public exponent, the actor Richard Gere, has stated: “We are concerned that more and more young Tibetans are being tempted by the very worst aspects of Chinese culture.” However, none of the “vices” complained of are specifically Chinese, and might equally be attributed to the influence of “the West”. While exiled Tibetan leaders and Western NGOs object to the cultural impact of the Han-Chinese in Tibet, they are usually much less concerned about the Western influence on traditional Tibetan culture.

Even the late Elliot Sperling, an expert on Tibet and passionate supporter of the exiled Tibetan cause, observed that “within certain limits China does make efforts to accommodate Tibetan cultural expression” and “the cultural activity taking place all over the Tibetan plateau cannot be ignored.” Other supporters of the exiled Tibetan cause, including Tibet scholar Professor Robert Barnett and German Green Party leader Antje Vollmer, also recognized the inaccuracy of the cultural genocide claim.

It has been said that the notion of genocide is marked by conceptual confusion, often compounded by its rhetorical and populist use on the part of those seeking to inflame and stigmatise social and political discourse. It is equally common for nationalists to deploy a charge of cultural genocide against changes they oppose in traditional lifestyles. The Dalai Lama often states that he is concerned most of all about the preservation of culture. His main international alliance, however, is with politicians in the US, a country whose hegemony plays a major strategic role in eroding traditional cultures, including in Europe, China and Tibet.

The unanimity on pacifism

But let’s go back to the few crucial days before the International Olympic Committee met in Moscow in 2001 to award the 2008 Games to Beijing. Gelek Rinpoche approached the General Director of the International Olympic Committee as envoy of the Dalai Lama, and claimed that there “has not been one single terrorist incident in all the 50 years of the Tibetan struggle for independence”. The dogmatic stance on non-violence was always effective in obfuscating memories and attracting consent. Yet Gelek Rinpoche must have remembered the bombings in Lhasa, the large-scale armed revolts, the guerrilla warfare, the large quantity of weaponry airdropped by the CIA, the gangs of rioters that burned dozens of policemen and killed hundred of civilians, the hate campaigns demonizing opponents of the Tibetan government in exile, seen as antagonistic to the authority of the Dalai Lama, the oppressive measures against the Dorje Shugden religious practice banned and considered heretic by the Dalai Lama, the related series of dynamite blasts in the Tibetan Dartsedo and Lithang counties driven by hatred of Dorje Shugden practitioners, the endorsements of terrorism by the largest Tibetan exile organization, the Tibetan Youth Congress (TYC) and its extreme nationalist slogans, like “no Chinese in Tibet is innocent”… while the Dalai Lama encouraged others to use such expressions to make himself look more conciliatory in comparison.

In fact, exile leaders have only in the last few decades claimed that nonviolence is essential to Tibetan culture and underlies Tibetan strategy. While the Dalai Lama gives a speech every March 10 to mark the 1959 Lhasa uprising, his first mention of nonviolence in that speech only came in 1988. And it was only in 1996 that the Tibet Parliament in Exile adopted nonviolence as a fundamental principle of the Tibetan Government in Exile.

The Dalai Lama at a public event in Europe

Over the years, the Dalai Lama propagated its “middle way” approach of Tibet as an autonomous region inside China, with the use of such terms as “peace” and “non-violence”, affecting compassion and benevolence in order to gain international empathy and support. Looking beyond the conciliatory words and charismatic smile, however, it is not difficult to find evidence that the exiled Tibetan leadership has been willing to both threaten and resort to violence, and to carry out violence under the guise of non-violence. In truth they have never abandoned their ultimate goal of “Tibetan independence”. This undisclosed intent is explicitly reflected in all known Western-based NGOs advocating for human rights in Tibet which openly proclaim “Tibet Independence” (or “Free Tibet” or in the Tibetan language “Rangzen”) as their ultimate objective.

The image of a pacifist Dalai Lama facing a belligerent China has obstructed any settlement of the Tibet question. It has reinforced the idea that a “Free Tibet” can only be possible if China disintegrates. It has allowed Western elites to demand that because the Dalai Lama is perceived as a “man of peace” China has to negotiate with him unconditionally, which it would not do unless he first accepted Tibet as an inalienable and legitimate part of China. Because he refused to do so, the Chinese government linked him to hostile Western forces who seek China’s dismantling.

However, in recent years, the massive economic power China has become has made the Dalai Lama a political danger for an increasing number of world leaders and nations, who now shy away from him for fear of inciting China’s ire or endangering economic relations with China. Even Pope Francis, considered an audacious religious leader, reportedly declined a meeting in Rome with the Dalai Lama. And President Donald Trump, who might be expected to endorse the decades-long US efforts to destabilize China and to back US-based NGOs active in propaganda campaigns for human rights in Tibet, suggested that financially supporting the “Free Tibet” cause is a “waste of money”. Of late, even the Indian authorities hosting the Tibetan leadership and the Dalai Lama have cancelled important commemoratory events with him.

In reality, the Dalai Lama’s persona impedes a compromise for as long as the discourse prevents differentiation between his religious and political roles and the narrative remains a binary one which idolises him as peaceful and demonizes China as the brutal perpetrator of a cultural genocide in Tibet. China has over the last three decades relaxed draconian and cruel Mao-era rules, by opening the door to private sector capitalism. With its adoption of capitalistic mechanisms, China has accumulated immense financial assets which are today vital to the nourishment of the worldwide economy, particularly in Western countries that have accumulated huge debts.

Also over the last three decades, China has relaxed the draconian Mao-era rules on religion by allowing individuals to practice a religion of their choice. There are now significantly more adherents of Buddhism than members of the Communist Party – there are 90 million members of Communist Party of China, compared to some 250 million Buddhists and 200,000 registered Buddhist monks. Additionally, the Chinese president, Xi Jinping, is constantly moderating his attitude to Tibet and Buddhism, among other reasons because his wife is profoundly Buddhist.

The reverence for (non)-violence

When in 2001, Gelek Rinpoche approached the International Olympic Committee to protest against the 2008 Olympic Games being awarded to Beijing, he must have remembered the distant years before the Chinese invasion in 1951, when the Tibet was ruled by aristocrats, clerics, and manor owners and had a brutal social hierarchy and a system of serfdom similar to pre-feudal times; he must have remembered the distant year of 1959 when the Dalai Lama and two of his brothers enrolled by the CIA, along with other clerics and aristocrats, launched a large-scale armed revolt against officials stationed in Tibet and massacred local Tibetans who supported Chinese communism. The Dalai Lama was not only well-informed of the action but gave it his active blessing. Years later he wrote in his book My Spiritual Autobiography: “Every one of them is armed to the teeth, and even my personal cook is carrying a bazooka, with his waist belt full of ammunition. He has been well trained by the CIA…”

After the Dalai Lama fled to India, escorted by his entourage of clerics and aristocrats, he reorganized an army and waited to fight his way back to Tibet. In 1960 in Mustang, a county in northern Nepal, he rebuilt an anti-Chinese guerrilla force. In 1962, with support from external powers, he built a Special Frontier Force composed of mainly Tibetan exiles, most of them from aristocrat families. From 1961 to 1965, these forces sneaked across the border 204 times to harass Chinese border troops and Tibetan civilians. According to disclosed US archives, the Dalai Lama first established contact with the US government in 1951. During the armed rebellion in Tibet, the CIA not only sent agents to help the Dalai Lama and his entourage of clerics and aristocrats to flee but also purposefully trained militants to support his forces and airdropped a large quantity of weaponry.

On September 21, 1987, the Dalai Lama made a speech to the US Congress, calling for Tibetan independence. On September 27, in the square of the Jokhang Temple, a group of lamas shouted separatist slogans, attacked police, and injured many civilians. On October 1, a small gang of rioters raided the police station on Barkhor Street in Lhasa and burned seven cars, leaving dozens of policemen injured. The rioters proclaimed that the Dalai Lama was fighting for Tibetan independence. They demanded the support of spectators and the general public and threatened personal retaliation against those who failed to join them. On March 5, 1988, during the Monlam Prayer Festival, a gang of rioters stormed into local Party and government offices and police stations around Jokhang Temple and Barkhor Street, smashing and burning cars and shops, leading to 299 police and civilian casualties. From March 5 to 7, 1989, Lhasa witnessed another riot in which one policeman was shot dead, 40 others were injured, and 107 shops, 24 government offices, primary schools and neighbourhood committees were destroyed. On March 11, 1992, nine Tibetan separatists attacked the Chinese embassy in India with firebombs.

The (non)-violence around the Olympic Games 2008 in Beijing

“The Olympic Games in 2008 in Beijing will be a symbol of peace, friendship, and progress, which is welcomed and cherished by all peoples” commented the International Olympic Committee in 2001, during the ceremony awarding the 2008 Games to Beijing.

In May 2007, the Tibetan independence movement, including exiled Tibetan leaders and Western NGOs supporting them, held a meeting in Brussels and agreed on a strategic plan to launch a campaign to boycott the 2008 Beijing Olympic Games. Later, two NGOs in the US (International Campaign for Tibet and Students for a Free Tibet) and two in India (the Tibetan Youth Congress and the Tibetan Women’s Association) advocating for human rights in Tibet put forward a proposal for an uprising in Tibet, believing the 2008 Olympic Games was the last chance to achieve Tibetan independence. They decided to take advantage of this occasion while China was the spotlight of international attention before the start of the Olympic Games.

On January 4 and January 25, 2008, Tibetan independence activists held press conferences in New Delhi, releasing proposals for this uprising, spreading the news on more than 100 websites, and encouraging the instigation of constant large-scale uprisings for March 10, 2008, the date corresponding to the anniversary of the uprising in 1959. On March 10, the Dalai Lama made a speech, urging his followers within Chinese territory to engage in violence. On the same day, the Tibetan Youth Congress (TYC) made a statement, claiming that it would “now seize a most important opportunity never before seen in our struggle for independence – the upcoming Olympic Games,” and that it would “spare neither blood nor life for Tibetan independence.”

Uprisings took place in Tibet four days later than planned, on March 14, 2008. That day, a mob converged in the downtown area of Lhasa, assaulting innocent bystanders with weapons including rocks, daggers, and clubs, smashing and looting vehicles, shops, banks, the Telecom business offices, and government properties, severely disrupting social order, and causing heavy losses of life and property. During the violent incidents, there were over 300 cases of arson, while 908 shops, seven schools, 120 houses, and five hospitals were severely damaged. Ten bank branches were looted, at least 20 buildings were burnt to the ground, and 84 vehicles were torched. Most seriously, a total of 18 people were burned or hacked to death, and 382 people were injured – 58 of them seriously.

After these incidents, the Dalai Lama himself released a declaration through his personal secretariat, describing the riots as “peaceful protests.” On March 16, he said in an interview with BBC that he would not ask the rioters to stop because their demands came from the Tibetan people, and he had to respect their will. In the meantime, the Tibetan Youth Congress (TYC), passed a resolution to “immediately organize guerrillas to infiltrate China for armed struggle.” The head of the TYC claimed that they were ready to sacrifice another 100 Tibetans to reach complete victory.

Western NGOs advocating for human rights in Tibet, and in particular activists from “Students for a Free Tibet” engaged in a series of sabotage activities directed at the Beijing Olympic Games. They interfered with important ceremonies, including disrupting the torch-lighting ceremony in Greece, and attempting to grab the Olympic torch during the torch relay in various countries, provoking a strong reaction from the international community and a pandemonium at the International Olympic Committee in Lausanne, as its General Director, Urs Lacotte, revealed during a lunch at the edge of Lake Geneva, explaining how the Committee did not foresee such an organized outbreak.

The main claims of the activists were: China continues its crackdowns on freedom of religion in Tibet; China is using the Olympics to misrepresent the unique culture of Tibet as Chinese, as it has chosen an endangered Tibetan animal, the Tibetan antelope, as one of its Olympic mascots; China has failed to follow the call of the International Campaign for Tibet to end human rights abuses in Tibet and negotiate a peace agreement with Tibet’s exiled leader, the Dalai Lama…

The self-immolation marathon after the Olympic Games 2008

After the Western media coverage of riots in Tibet in 2008, in which the Dalai Lama was identified as a peacemaker to whom China refused to talk, the proportion of journalists who saw China as the world’s biggest threat doubled. Time magazine named the Dalai Lama the most influential person in the world and the Western general public saw the Dalai Lama as the most respected world leader. The notion he is a pacifist was so pervasive that it circulated from the West to China for some months.

Following some success in drawing media attention during the Beijing Olympic Games incidents, the exiled Tibetan leadership began to encourage Tibetan lamas and lay followers inside China and India to engage in acts of self-immolation, leading to a series of such incidents in a number of regions. This ongoing campaign started in 2009 but had its roots in a few isolated cases that began around 1998 outside Tibet.

The US-based NGOs stated that self-immolation acts by Tibetans were an assertion of the Tibetan identity in the face of “cultural genocide”. This proclamation, however, disregarded the fact that suicide is forbidden in Buddhism. The campaign was heavily exploited around the world and praised by NGOs advocating for human rights in Tibet, but also by NATO-backed think tanks. These included Freedom House, whose specific role is to monitor freedom of the press around the world and which ranked Tibet as the worst possible place, saying self-immolations were the result of a lack of freedom. However, the most extreme illustration of the alliance of the US government in the self-immolation campaign can be seen in the documents of The Congressional-Executive Commission on China (www.cecc.gov). This body promotes the self-immolation strategy aimed at achieving “Tibetan freedom” and the Dalai Lama’s return in Tibet, and sees the collapse of China as an implicit goal.

In some cases acts of self-immolation were exploited to support fundraising activities, particularly in the US, and to obtain governmental subsidies for NGOs or the exiled Tibetan leadership, with wide support from cultural exponents like Hollywood actors and famous musicians, whose numbers had boomed since those distant afternoons when the poet Allen Ginsberg, the composer Philip Glass, the author Robert Thurman and the actor Richard Gere first laid their plans to drum up support for US-based Buddhist organizations.

US-based NGO banner praising self-immolation in Tibet

On May 29, 2012, at a TYC candlelight rally to glorify Tibetans who had set themselves alight, the leader of the rally claimed, “Tibetan independence will neither fall from the sky nor grow from the earth; rather it relies on our efforts and action and needs sacrifice.” From September 25 to 28, 2012, the exiled Tibetan leadership convened the Second Special Meeting of Tibetans in Exile, proclaiming self-immolation as the highest form of non-violence, hailing its victims as “national heroes,” building memorials and raising special funds for them. They still vigorously preach that “self-immolation does not go against Buddhist doctrine” and that “self-immolation is martyrdom and a Bodhisattva deed,” duping Buddhist believers in Tibet, and particularly innocent young people, and setting them on an incendiary path to ruin. The unavoidable consequence was a rapid increase in self-immolations. In addition, the TYC issued the Martyr Award in 2013 to Monks of the Kirti Monastery who self-immolated and in 2016 to self-immolators in Tibet and in exile who sacrificed their lives.

Investigations by China’s public security organs into incidents of self-immolation clearly revealed that these protesters were being manipulated and instigated by the highest levels of the exiled Tibetan leadership. Kirti Monastery in the Aba Tibetan and Qiang Autonomous Prefecture is where the greatest number of self-immolation incidents took place; it has been proved that those promoting these incidents have close links with the Tibetan exile leadership.

The investigation of the security organs revealed that the Tibetan exile leadership has four ways of instigating self-immolation: first, planning incidents from abroad through a so-called “press liaison group” based in the Kirti Monastery in Sichuan and the Kirti Monastery in India; second, sending TYC members into Tibet to incite self-immolation; third, mobilizing activists returning from overseas to assist in self-immolation; and fourth, using the Internet and NGOs’ social media reach to hype up self-immolation.

The exiled Tibetan leadership has allegedly released a Self-immolation Guide on the Internet – an instruction manual to incite and instruct Tibetans residing within China to burn themselves. The author of this manual is Chabdak Lhamo Kyab, who served for two terms as a member of the Tibetan government in exile, known now as the Central Tibetan Government (CTA) and was the head of a clandestine resistance movement and also a public relations counsellor of the Dalai Lama. He now resides in France.

The Self-immolation Guide is a book consisting of four parts: the first part advocates the idea that self-immolators are great, honourable and intrepid heroes and that both these male and female heroes should always be prepared to sacrifice themselves for a just cause. The second part gives detailed instructions on preparations for self-immolation, including picking important days and places, leaving written or recorded last words, and asking trustworthy friends to help record videos or take photos. The third part introduces self-immolation slogans, instructing victims to always shout the same slogans. And the fourth part illustrates other activities that might accompany self-immolation. The book also contains the timeline of protests since 2009; the life stories of the protesters; the international community’s support for the movement; and the exiled Tibetan leadership’s efforts to gain global support. “The book”, said one source of the leadership “has nothing to do with encouraging self-immolation”. At present, the existence of the book has been officially denied by the exiled Tibetan leadership.

Performing self-immolation in public is itself an act of violence, intended to create an atmosphere of terror and of horror. On this issue of principle, the Dalai Lama played an important role. For example, on November 8, 2011, when a new series of self-immolations had just begun, he said in an interview that the point was that self-immolation demanded courage and that “cultural genocide” was the reason behind these “courageous acts”. He thereby both showed his appreciation for and approval of self-immolators and promoted his rhetoric of cultural genocide.

On January 3, 2012, he defended self-immolation on the basis that it was superficially an act of violence, but what differentiated violence and non-violence was the motives and aims behind each act, and only an act driven by hatred and anger could be defined as violence. It was clear that he regarded self-immolation as non-violent protest. On October 8, 2012, he said in an interview that he was sure that self-immolators were sacrificing themselves with a sincere motivation and for the benefit of Buddhism and the well-being of Tibetans, and that, from the Buddhist point of view, it was a positive act. Through these words, he has repeatedly and explicitly offered his approval of and praise for self-immolation. He has also hosted a dharma assembly, in his capacity as a religious leader, to expiate the sins of the dead, chant scriptures and pray for them, a promise which turns out to be very persuasive to believers in Tibetan Buddhism. Only recently has the Dalai Lama revised his views on the effectiveness of self-immolation.

Since the Olympic Games of 2008, over 150 Tibetans have set themselves on fire in protest, including 41 monks and eight nuns. Only very few of Tibet’s Buddhist clerics or exponents of the human rights community have dared to speak out in Western countries against glorifying, praising or promoting acts of self-immolation for political gain. Also among exile Tibetans, any advocacy against self-immolation is considered incompatible with the agenda of the Tibetan government in exile, and very few would dare provoke the rage of the Dalai Lama for fear of reprisal. Recently, personalities that dared to speak out against the campaign of self-immolation were systematically attacked on social media in what appeared to be a coordinated slander campaign, organized through anonymous accounts. One luminary who did speak out was Tsem Tulku Rinpoche, the spiritual leader of the Malaysian based Buddhist organisation Kechara, who publicly and forcefully opposed the campaign of self-immolation, particularly after a succession of incidents prior the vote of the US budget bill 2018, which included grants to the exiled Tibetan leaders that were in danger of being rejected by Congress. He was severely punished on the social media for his call for non-violence and was tagged a ‘Chinese spy’ because he upheld a core Buddhist teaching of non-violence.

The fading unity for the Tibetan cause on the path to the 2022 Winter Olympics in Beijing

These violent initiatives succeeded in gaining world media focus on the Tibetan issue but ultimately failed to change the equation with China and tilt the balance in favour of the Dalai Lama’s government in exile. As questions of the Tibetan leadership’s adequacy became louder over the years, the Dalai Lama and exile leaders have constantly stoked the flames of division between Tibetans, sowing discord and inciting  inter-religious animosity and divisions. Part of the motivation it was to distract Tibetan refugees from the reality that their exiled Tibetan leaders were unable, after 60 years, to offer a realistic prospective for their return to Tibet, or at least formulate a plan for their integration into Indian society.

Since the failure of the attempted rebellions in 1959 and 2008, a series of particularly divisive issues for the Buddhist community, both within Tibet and abroad have been introduced by the Tibetan leadership. The Karmapa controversy was one where the Dalai Lama created conditions for rivalry to beset the Karma Kagyu sect, the second largest school of Buddhism which prevails until this day. As for the largest Tibetan Buddhism school, the Gelug, enmity was introduced by outlawing the worship of one of the sect’s most popular deity, Dorje Shugden, a nearly 400-year old practice that began in the 17th century and has become a major practice in Tibetan Buddhism. The Dorje Shugden de facto ban has already existed for two decades since it was initiated by the Dalai Lama and has slowly stirred disunity in Tibet and among the exiled Tibetan communities, leading the Chinese government to consider the Dorje Shugden conflict an important front for undermining what it says are efforts promoted by the Dalai Lama aimed at destabilizing China.

This religious hostility has been fed by considerable propaganda and counterpropaganda efforts during the last two decades and it is still an ongoing battle. It has been continuously observed that Dorje Shugden followers, monks, and monasteries in Tibet and abroad are used as scapegoat and portrayed as heretic, demonic and sectarian, and are branded as Chinese Communist Party supporters or Chinese spies by most NGOs advocating in western countries for the exiled Tibetan leadership’s goals. In historical terms, the situation and implications may call to mind Martin Luther’s reformation of Christianity centuries ago.

Most nations acknowledge Tibet as a part of China, while none formally recognizes the exiled Tibetan leadership, the Central Tibetan Administration (CTA) – yet a number of them sustain the cause of the exiles in other ways. Because of the need for Western support of the exiled government and the significant role played by externally-based NGOs supporting Tibetan independence, democratizing elements have been added to self-governance in exile, and the vocabulary of human rights, development, environmental protection, and so forth has been deployed by the CTA and supported by Western NGOs. In reality, spirituality and aristocracy are linked through Tibet’s traditional system of theocratic government, in which politics and religion were tightly knit. Many exiled government officials continue to promote this system as ideal for Tibet, including the present prime minister of the CTA, Dr. Lobsang Sangay, who recently reaffirmed the urgency of strengthening efforts to facilitate the return of the Dalai Lama to his native land and his former residence in Lhasa, the Potala palace.

However, the repeated requests of many exile leaders to pass orders banning critical voices from any Tibet-related events, accusing such voices to be Chinese spies and/or Dorje Shugden heretics, stand in stark contradiction to democratic principles. Critical voices expose, for example, claims of corruption inside the CTA; some complain that instead of focusing on practical efforts to improve the everyday lives of Tibetan refugees in India, the CTA has often preferred political point-scoring against China; others still have expressed criticism of the Dalai Lama or of the CTA’s theocratic orientation.

The US President’s attitude reflects the waning support for the Tibetan cause and a change in perception of the Dalai Lama’s role as peacemaker. The cause has suffered a gradual dissipation of international goodwill, particularly among the CTA’s immediate neighbours and Indian hosts. Countries such as India, Mongolia, and Nepal have traditionally tolerated the activities of the exile leaders and the Dalai Lama, and by doing so risked annoying China, the region’s most powerful nation.

“The Winter Olympic Games in 2022 in Beijing will be a symbol of peace, friendship and prosperity, which is welcomed and cherished by all peoples” comments the International Olympic Committee, recognizing its world-class venue legacy from the 2008 Olympic Summer Games. In the last years, the Dalai Lama has embodied an intensified sentiment of political embarrassment among world leaders who seek stable political and profitable economic alliances with China. Beijing 2022 will form part of the future narrative of Tibet and it will be interesting to see if the support for the Dalai Lama will completely evaporate into the clouds of nostalgia for the poems of Allen Ginsberg, the music of Philip Glass, the books of Robert Thurman or the movies of Richard Gere.

Political leaders often conquer international stature by conducting war, but the personas of only a few men of peace – such as Gandhi, King, and Mandela – are prominent. The Dalai Lama’s “apostle of nonviolence” persona was built at the end of the Cold War, alongside a campaign to internationalize the Tibet struggle by fostering protests in Tibet, mobilizing Western converts to Tibetan Buddhism, and exploiting the Dalai Lama’s capacity to engage Western political and media elites. Boosted by his 1989 Nobel Peace Prize, US excoriations of China and the expectation of its collapse after the Cold War, the Dalai Lama became an international symbol of peace. He successfully combined his divine significance with his political struggle in exile under a veil of non-violence, compassion and selflessness. After decades of internationalization as he reaches the last lines of the book of his life, synonyms of the Dalai Lama as peacemaker are still discursive givens. Only time will tell whether he will be immortalized on the celestial Olympus with Gandhi, King, and Mandela or exiled from the collective memory of mankind.

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East Asia

China’s road freight problem and its solutions

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Shifting freight off China’s roads could be key to tackling air pollution in the 14th Five Year Plan period (2021-25), according to an annual report by the environment ministry. ​

Motorised vehicles have become a key driver of pollution; a single diesel truck creates as much pollution in China as 200 private cars. Diesel-powered goods vehicles are in fact responsible for 60% of the nitrogen oxides and 85% of the particulate matter pollution released on China’s roads, despite making up only 8% of all vehicles. These vehicles are thus a central target for pollution control measures.

Polluting road freight

National average levels of PM2.5 – the most dangerous particulate matter pollution for human health – dropped 27% between 2015 and 2019, according to the latest report from the Center for Research on Energy and Clean Air. But nitrogen dioxide levels fell only 9%, while ozone actually rose 11%. The transportation sector is China’s third largest source of nitrogen oxides, second only to coal-fired power stations and industry. It is also the second largest source of ozone, after industry, accounting for 20% of the total.

Between 2013 and 2018, the number of heavy-duty diesel vehicles on Chinese roads increased an average of 4% per year. 

Li Ganjie, head of the Ministry of Ecology and Environment (MEE), said at a recent meeting on national environmental protection work that “the reliance on road freight remains unchanged,” a fact he described as a weak point in the MEE’s work to manage the environment.

According to the MEE’s “2018 China Vehicle Environmental Management Annual Report”, the nature of pollution in many Chinese cities is changing. What was once simply a product of coal-burning is now a more complex mix coming from coal, vehicles and secondary pollutants. Data released by the Beijing Municipal People’s Congress in mid-January shows that mobile pollution sources, not coal-burning and industry, are now the main cause of PM2.5 in the city, accounting for 45% of annual emissions.

Tackling diesel vehicle emissions is not easy. At the China Blue Sky Observers Forum in December last year, Ni Hong, a researcher at the MEE’s Vehicle Emissions Monitoring Centre, said that the majority of these vehicles are owned by their drivers, some of whom adulterate their fuel to lower cost. Vehicles may also avoid environmental checks, be driven above the speed limit, overloaded or in breach of emissions standards. The authorities do not have the capacity to carry out full checks, or to ensure that issues are resolved.

Another approach would be to rely less on roads to carry freight around the country and more on the alternatives.

Costs associated with shifting to rail or water

It is cleaner to move freight by rail, rivers, canals and coastal shipping than by road. Commonly accepted industry figures show rail uses one-seventh of the energy needed to move the same goods by road, and produces one-thirteenth of the nitrogen oxides and PM2.5. Transportation by water, meanwhile, uses one-fourteenth of the energy and produces one-fifteenth of the pollution.

But the bulk of China’s freight still travels by road. Figures from the National Bureau of Statistics show that in the past decade the proportion of road freight has fluctuated around the 76% mark, while water transport has increased a little in the last five years and rail freight is actually decreasing. Road freight accounts for too much long-distance transport of commodities such as coal, ores, and iron and steel. Progress in moving these bulk goods off the roads is slow.

Speaking at the forum, Xu Honglei, a senior researcher at the Ministry of Transport, said this is down to distorted pricing. There is fierce price competition in the road freight sector, with varying degrees of unhealthy competition, low prices and overloading. Meanwhile, market reforms of the rail sector are proceeding slowly, with transportation costs not coming down. “When moving bulk goods a distance of less than 800km, door-to-door prices for rail are usually higher than for road,” he said. “And road freight haulers offer a single price, while rail freight includes various miscellaneous fees.”

In a 2018-2020 plan for restructuring the transportation sector, the State Council called for “deeper market reforms of rail freight prices, a complete and flexible freight pricing system, and the use of the market to allocate resources,” in order to increase the amount of freight moved by rail. But so far, rail freight market reforms have had very little effect.

Zhao Jian, director of Beijing Jiaotong University’s China Urbanisation Research Centre, recently wrote in Caixin that when taking administrative measures to move freight from road to rail, the government needs to improve efficiency and speed in order to meet market needs. That means looking at how the railways are managed, and carrying out more extensive reforms.

Zhao Jian wrote that rail freight in China remains, in great degree, a monopoly. The China State Railway Group keeps overall control of all railway assets and finances nationwide, with 18 regional railway bureaus managing local freight operations. Zhao thinks this renders railway freight companies unable to respond to market demands. Regional railway bureaus cannot earn income directly, as payments must pass through the China State Railway Group. Nor can they set their own prices or purchase or dispose of assets, and they have no incentive to reduce costs. As each bureau covers too small an area, and rail freight in China usually travels over 700km, they are often unable to guarantee shipments will arrive on time, respond to rapidly changing market demands, or adopt modern logistics systems – and so they lose a great deal of business.

At the forum in December, Xu Honglei also pointed out that rail, road and water freight networks are not interconnected with infrastructure allowing goods to move between them. Meanwhile, dedicated railway lines to serve ports, logistics zones and large industrial and mining firms are underdeveloped; they suffer from poor quality links to the rest of the network.

Peng Chuansheng of the China Waterborne Transport Research Institute at the Ministry of Transport told China Dialogue that unless customers have their own docks, trucks are still needed to shift water freight from docks to factories. “It might work out cheaper for the company to just use road freight,” he said.

Improving rail and water freight

Experts say faster market reforms and better infrastructure and transportation links are needed to allow rail and water freight to reduce costs and make use of their competitive advantages.

Zhao Jian thinks the best way to boost the vitality of rail freight firms is to break the railway monopoly. In his Caixin article, he suggested restructuring the 18 railway bureaus into three larger regional rail companies, with the China State Railways Group to be a holding company, responsible for managing capital. The three new companies would have control within their regions and be able to set prices and acquire or dispose of assets, become market actors in their own right. He told China Dialogue that this approach could be trialled by expanding some railway bureaus to cover wider areas. The Harbin and Shenyang bureaus could be restructured into a single bureau covering north-east China, for example. This would reduce the barriers preventing rail freight from making use of its advantages.

Commenting on the lack of freight infrastructure, Xu Honglei said at the forum that work to build railway main and dedicated lines should continue, rail services to businesses and logistics zones should be improved, and links at freight hubs improved. On water freight, Peng Chuansheng said the government should encourage companies to have their own docks, giving them a direct link with ports.

There is no doubt that some transportation of bulk goods could be shifted from road to rail and water. However, road still has an advantage in parcel freight, and China’s express delivery sector is growing rapidly. Data from the postal authorities show 50 million express deliveries were made in 2018, up 26.6% on the previous year. These rapid deliveries of smaller items must still be made by road. Peng Chuansheng said industrial restructuring and changes in the energy mix will mean goods being moved will be smaller and lighter, but more valuable, requiring faster deliveries and better services. Rail and water freight cannot yet provide these. 

The rapid growth of parcel deliveries by road reminds us that while changing the freight transportation mix is important, reducing emissions from road freight remains an urgent task.

From our partner chinadialogue.net

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East Asia

BRI to Health Silk Route: How COVID-19 is Changing Global Strategic Equations?

Gen. Shashi Asthana

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The beginning of 2020 brought a wild card entry into global strategic equations in the form of Coronavirus Pandemic, with Wuhan being the initial epicentre in December 2019. China will continue to be accused to have done global damage by hiding crucial timely information from rest of the world to be able to respond to COVID-19. China has gone through full cycle of initially hiding it, being late in quarantining affected people, not being able to prevent community transfers causing exponential rise in affected cases in the beginning, taking harsh measures to control it after peaking, bringing down the affected cases, declaring victory over pandemic, reopening lockdowns and boosting ‘COVID-19 Economy’ over ‘Health Silk Route’. The trends in January and February suggested a sheer drop in Comprehensive National Power (CNP) of China with combined effect of US-China trade war, failing BRI and COVID-19. The last week of March 2020 saw the epicenters of COVID-19 shifting westwards with US, Europe and UK emerging to be worst affected, entering stage three of the pandemic cycle and China posing itself to be helping the world to combat the pandemic, trending a comparative steep rise in its CNP, by pushing down everyone else. Rest of the world continues to be engaged in protecting its citizens in their critical phase of their pandemic cycle, rightly looking at saving its citizens with every possible means as first priority, even if it amounts to taking Chinese help, leaving out the blame game for later occasion.

What does Global shift in Epicenters of COVID-19 Indicate?

By March 30, 2020, 22:07 GMT, the coronavirus COVID-19 has affected200 countries and territories around the world and two international conveyances.  The worldometer indicates over 7.8 lakh cases of coronavirus with over 37,000 deaths and over 1.6 lakh recoveries. The WHO puts the death rate continues to be low but the biggest danger being faced by the mankind is its exponential rise due to community transfers. USA has emerged to be the largest epicenter of COVID-19 having more than 19 percent of global confirmed cases with nearing three thousand deaths, earmarking $2.2trillion allocation for combating the pandemic. Europe led by Italy (with over one lakh cases and 11,500 deaths overtaking China in number of cases) closely followed by Spain, Germany, France, Iran and UK. The biggest jolt suffered is the number of deaths on March 30, 2020 counting 913, 812, 418, 385, 247 in Spain, Italy, France US and UK respectively. All these are cases of taking the pandemic lightly initially resulting into quick entry into third stage of community transfer. Now most countries in the world are struggling for capacity building to take the challenge of peak period, which is yet to come. This lock down/quarantining patients/suspects has brought global economic/commercial productivity to almost a grinding halt.

China was quick to declare that it has conquered the disease with reporting 75,700 recovered cases, only31 fresh cases, four fresh deaths and only 2466 active cases.(March 30, 2020, 22:07 GMT)as reported by the National Health Commission (NHC) of China. Considering Chinese credibility, these figures cannot be taken at its face value, because some media reports of sudden silencing of much more mobiles connections, restrictions on reporting COVID-19 cases do create a doubt as to what exactly is happening in China. The community lock downs, and stringent measures of social distancing helped China in flattening the trend. If we add the unreported cases the potential of second cycle of pandemic in China cannot be ruled out. Chinese effort of shifting soft power balance is also evident from alleged effective use of its influence and media to propagate conspiracy theory against US and later trying to shift the blame to Italy using paid media, think tanks and institutions. The world however will continue to accuse China for this pandemic, with many legal notices already filed against it globally.

China cannot deny that by its own admission, the coronavirus broke out in China late last year whereas Wuhan was locked down on January 23.The US efforts to evacuate its people at that point of time were seen as ‘triggering panic reaction’ by Beijing, which had already over-delayed global response by then. China tried to shift the narrative to the belligerent superpower wrangling between Beijing and Washington great power competition, viewing each other through a lens of conspiracy theories, hostility, trading stinging barbs on everything from the origin of the virus, permitting medical experts to visit Wuhan to who should be blamed for the pandemic. China and US were already at lowest trust level over issues, such as the trade war, South China Sea, Taiwan, Xinjiang, Hong Kong and Chinese telecoms giant Huawei, hence the same narrative was used by China to confuse the world and shift global anger away from it. With evidences destroyed, denying access to global bodies, the script of global pandemic was already written. China has a reason to be keen to repair its damaged global reputation caused due to mishandling of the crisis in the initial stage, with exploding infections around the world in last two months, possible loss of face, ensuing disrespect of other countries; hence it  behaved so assertively in the diplomatic repairs including ‘Mask Diplomacy’. The slow reaction and reluctance to lock down by US might show that the US-China competition is moving China’s way, but the Chinese follies of making the world suffer by their late reporting may not put Xi Jinping in comfortable position either, although it’s too early to predict. 

Trade War to Mask diplomacy and Health Silk Route

The CNP of a country is a combination of hard and soft power and includes sum of economic, military, technological, human resource, diplomatic and other levers of power. China claiming to have successfully encountered COVID-19, has kickstarted its industry after being the cause of paralysis of industrial power of everyone else, with focus on largest emerging demand of medical equipment related to combating COVID-19. After IMF Chief’s revelation that the global economy has entered recession, which could possibly be worst of its kind, China got a new lifeline to its economic revival with a competitive advantage in comparison to others.Chinese economy seems to be benefitting from others peril, with factories commencing work at 66 percent efficiency including foreign companies like Apple, domestic flights commencing in most areas, life limping back to normal and upsurge in demand with more people in markets. China after exporting  the pandemic globally, is now making best of COVID19 economic model  by switching from failing BRI to COVID19 related production. It is also disposing COVID related equipment surplus to mute expected accusations of risking humanity.China has thus tried to benefit itself not only in comparative economic terms, but also shift the equation in soft power, by projecting itself as better resource provider in this crisis.China is also trying to economically benefit from the monopolistic opportunity from the crisis by focusing its manufacturing base on production of testing kits, personal protection kits, ventilators and other crucial medical equipment. China, therefore leads the global supply chain with other major manufacturers paralyzed due to the pandemic, although like BRI, its reliability is suspected, due to the fact that five countries have reported supply of defective equipment. 

Why is the World Silent?

The fact that Coronavirus was detected, and it spread exponentially in Wuhan, China may find difficult to prevent the accusations from the world, angered by sufferings caused due to pandemic. It is however understandable that not many have started blaming China, due to their domestic compulsion and priorities to check the exponential rise in COVID-19 cases, instead of involving in blame game for the time being. Most countries are also expecting Chinese assistance in their fight against the pandemic, as China is seen to have controlled the same, having gone through the peak of infection and successfully controlled it. Most countries also hope that a suspected creator of the virus is in best position to find antidote and help in combating it. Countries also do not want to disturb the supply chain of medical equipment from China at this juncture. The outcome of G20 virtual Summit was also on the same lines, wherein the G20 leaders issued a statement at the end of the summit calling for a coordinated global response to fight the coronavirus pandemic and adopting measures to protect the global economy, minimize disruptions in trade and take steps to enhance global coordination. The G20 leaders pledged to inject $5 trillion into the global economy to reduce the economic impact of the coronavirus pandemic. I do feel that this issue of holding China accountable will not be dead, but re-appear sometime in future. There are already few lawsuits already filed against China for the same and some more may be in the offing.

On a practical note, it is understandable that the world cannot fight this pandemic without global cooperation, which includes China. It owes responsibility to act first and help others with capacity to fight the Coronavirus, after letting the genie out of bottle, more so when the US has to focus inwards due to looming domestic crisis of COVID-19. It’s also in China’s interests to act to repair and restore its global image. Curbing media will not suppress global criticism. If technologically advanced countries canutilize their capacities, especially on joint research and development of vaccine, and strengthening the global value chain of supplies of medical equipment, it will help the humanity.

Credibility of UN Organizations?

The pandemic has also exposed the Chinese influence in global bodies claiming to be neutral and serving for humanity. WHO knew about the outbreak of coronavirus in January 2020 and declared it as pandemic only on March11,2020, losing precious time for the world to respond, presumably under pressure from China? In an interview on the question of helping Taiwan, the WHO officer fumbled and did not reply, under pressure of ‘One China Policy’. How can WHO claim to serve humanity leaving out Taiwanese population? In recent G20 virtual Summit chaired by Saudi Arabia, the group has been too generous to WHO in agreeing to extend support to strengthen its mandate in the fight against pandemic including delivery of diagnostic tools, treatments, medical supplies and vaccines, because their services are urgently needed at this juncture, but it needs to be held accountable once the crisis is over.

United Nation Security Council (UNSC) has not found it relevant to discuss about it and even have virtual consultation on this pandemic, because China is a P5 country, chairs UNSC for March 2020 and the monthly Chair decides the agenda. It never felt the need to investigate when Wuhan was under lock down and writings of the potential pandemic were on the wall even earlier. UNSC certainly requires restructuring because in the current system China or any P5 country in its place, with its veto power can get away easily, even after putting humanity to risk. The suspicion over COVID-19 being a product of Chinese biological weapon research in Wuhan, could have been settled if China would have allowed investigation by world bodies.It is too late to put the trust back now, after accusations of China having destroyed the evidences and continuing to change the narrative besides other diversionary tactics.

Will it lead to Changed World Order?

Thinking positively, even if the world is able to fight this pandemic successfully, the global strategic equation will never remain the same. Coronavirus pandemic has exposed weaknesses of China, US and world organizations to the humanity. While China can be accused of lack of transparency in handling the COVID-19 initially, the US can be accused of taking it lightly and reacting late enough, not to be able to help countries, which do not have requisite capacities to fight it. The idea of putting national interest over survival of humanity, and appearing to be inward looking, will lower the confidence of world community in US as well as China. The western countries led by US have been used to fighting the strategic competition by controlling trade and financial system as well as power of alliance, but unpredictable events like this pandemic, climate change, elements of non-contact warfare can change the entire equation. US may also realize that it was a mistake to propagate China as global manufacturing hub, and it now faces a grave challenge from this manufacturing giant with key digital technologies. China can also not be on a comfortable ground, because the autocratic model cannot work for eternity, as the magnitude of external and internal dissent/public anger cannot be estimated now. While China may feel to be recovering and compliment itself to have fought it better than democratic countries, but the success of South Korea, Taiwan, Japan, Singapore and Hong Kong nullifies that claim. It also remains to be seen in future that China has pushed many countries against itself or otherwise. The world will also realize its mistake of putting all eggs in Chinese basket and hopefully a reverse flow may occur post pandemic.  The credibility of UN is at stake, which is increasingly been seen as political tool of P5. In my opinion unless it undergoes a drastic reformation, especially the UNSC, there will be many countries ignoring its relevance and resolutions. With a threat of second cycle of COVID-19, no one can be sure that who is better placed in the future strategic equation.

What is the role of India?

India has the second largest population in the world next to China, which claims to have got over its peak period of pandemic. Indian efforts have been appreciated so far. WHO and the global community feels that densely populated countries like India will determine “the future of this pandemic”?The latest epicenters are US and Europe, yet the world is anxious about Indian fight against COVID-19, because of extremely high population density, possible administrative difficulties in tackling the pandemic and logistics attached with the lockdown. India, as a developing country, besides combating pandemic, faces a bigger challenge feeding, administering, managing migrating population, implementing social distancing and healthcare for a large number of people including unorganized sector workers, in view of its limited infrastructure. While there is no need to panic with over 1250 cases identified and 32 deaths so far, but its capacity to isolate communities is the biggest challenge in the world, which cannot be combatted without public participation. The low figures of reported cases so far, are subject to testing rate and India is yet to improve its recovery cases which are relatively low (Below 10% against global average of 20%). The death rate is low so far, but the main challenge lies ahead, as the curve has not flattened as yet. India needs to ensure not to enter into community spread (next stage) of COVID19outbreak.Indians need to follow all instructions from the Government and health specialists to ensure that it remains low. Although a lot is being done by the government and other agencies, the public and private sectors have to jointly boost its handling capacity in the golden period of two weeks, otherwise speed of infection will overtake speed of capacity building of the country to handle it. Each person has to play his/her role, as COVID-19 cannot be combated without people’s participation.

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East Asia

China is doing. Are you?

Syed Nasir Hassan

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It is certain now that the COVID-19 pandemic has winded the whole globe. What started from just one city, has now shadowed the whole world. As the words penned down the cases increase in the world. However, there is a country whose defiance against the Covid-19 pandemic has been successful.

Despite the fact that the virus’s epicenter was Wuhan, China still managed to control it while the rest of the world still crippling to get hold of the loosen cords of the Covid-19.Thoughthe rest of the world is still in a quarrel with the pandemic, life in China is cautiously returning to normalcy. Even in Wuhan, the city worst hit by the pandemic, infection-free zones are feeling the resurgence of life. All of this has not been achieved overnight for this whole of the country faced excruciating measures including a major blow to its economy. Whole country unified against the pandemic. Purchasing managers index (PMI) which measures the economic activity based on orders company place to suppliers in a country. For the Chinese industry, the index reported 35.7 for the month of February which is the lowest since the index was created. To clarify further, the figures below 50 imply a recession.

China is not only combating Covid-19at home but abroad as well in the form of sending aid even though it has faced a fall in its economy. Italy, Iran, Serbia, Pakistan and many more are on the list that is getting direct assistance from Beijing.

While China is playing a responsible global role in the fight against this pandemic, Washington seems to be gambling with the lives of people of its own. Lately, Washington post revealed that intel reports from January and February clearly warned about the pandemic.  While deaths in the US are nearing to 500, Trump administration seems to be engaged in playing its political cards on the deck of the corona. Blaming China and tightening the sanctions seems to the top priority rather than engaging resources on fighting the pandemic. Recently CNN reported that Trump rolled out 33 false claims in the first two weeks of the month of March regarding the corona crisis. It reported that overall trump made 71 false claims in past two weeks. Out of these 71, 33 were related to coronavirus. This clearly shows the gravity regarding the situation of the pandemic, in the Oval. 

World is face to face with global non-traditional threat while Donald Trump seems to be solidifying his election campaign as cost of blaming China.  Trump calling Covid-19 as China’s virus seems to be true because what the evolving scenario depicts seems that Washington has withdrawn from its global role and China is the only one concerned globally with this pandemic. Despite taking global initiatives for cure, Oval seems to be doing parochial politics over the global pandemic which clearly shows how ignorant is the Trump administration towards the global health crisis. Furthermore, Trump even tried to buy exclusive rights from a medical company in Germany on the antidote of Covid-19 in order to capitalize on the remedy. By tightening sanctions on Tehran and not letting It to do the due course to save lives what oval seems to be doing is bringing more agony to global misery.

As the xenophobic and racist attitude of Washington continues globe is being driven into more dark realms. Furthermore, Oval’s mouthpieces at Fox News and other media outlets have adopted the same manner as their masters are doing and repeatedly have claimed that China should apologize. On the other hand, the world is all praise for China, including the President of European Commission Ursula von der Leyen, on how has China fought the novel virus and has successfully reduced the number of new cases of the disease to zero.

It is high time to appreciate China by putting political difference aside and learn from their experiences as they are the one with most experienced and have successfully battled. Whatever has caused this pandemic China has been successful in curtailing it and countries which are finding themselves paralyzed by this disease shall use assistance from China to overcome this global malady.

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