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Will the real Pakistan stand up, please?

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Two headlines this month beg the question US officials have been grappling with for more than a decade: Will the real Pakistan stand up, please?

Pakistan’s The News reported that the government had designated Islamabad as a pilot project to regulate Friday prayer sermons in the city’s 1,003 mosques, of which only 86 are state-controlled, in a bid to curb hate speech, extremism and demonization of religions and communities.

The project is modelled on procedures in Saudi Arabia, the United Arab Emirates and Egypt that are primarily intended to exert political control. The Islamabad project is in part designed to counter mounting criticism by the Trump administration, which has suspended funding to Pakistan, as well as growing unease in China over what Pakistani militancy could mean for its massive investment in the country.

It is also intended to support Pakistani efforts to evade blacklisting by the Financial Action Task Force (FATF), a 37-member inter-governmental agency that polices adherence to anti-money laundering and funding of political violence measures.

The government has drawn up a list of 44 subjects on which prayer leaders should focus in their sermons. They include women rights; Muslim unity; Islamic principles of trade, cleanliness and health; concepts of an Islamic state; the importance of hard work, tolerance, and honesty; and the notion of the finality of the Prophet Mohammed.

The belief that Mohammed was the last prophet or Khatm-e-Nabuwwat is core to Muslim faith. Yet, it has allowed Sunni Muslim ultra-conservatives and others to whip up popular emotion in pursuit of political objectives, nowhere more so than In Pakistan where a draconic anti-blasphemy law has aided and abetted them.

The military late last year mediated an end to a weeks-long blockade of a main artery leading into Islamabad that disrupted traffic in multiple cities to protest a perceived softening of the government’s adherence to Islam in a proposed piece of legislation. The protesters successfully called for the resignation of the justice minister for failing to refer to Prophet Mohammad in a constitutional bill.

The second headline reported that Islamabad High Court judge Shaukat Aziz Siddiqui demanded in a ruling that parliament “take measures which can completely terminate those who scar (the belief in Khatm-e-Nabuwwat).”

Justice Siddiqui sits on the bench of a courthouse that last year had graffiti in a corridor demanding that blasphemers be beheaded. Mr. Siddiqui, who has defined blasphemers as terrorists, was ruling in a case brought before him by some of the protesters who had blockaded traffic that would effectively bar from public service Ahmadis, a sect considered heretic by orthodox Muslims because it views its 19th century founder, Mirza Ghulam Ahmad, as a prophet.

Pressured by Saudi Arabia, Pakistan in 1974 excommunicated Ahmadis in a constitutional amendment that enshrined the principle of Khatm-e-Nabuwwat as integral to the Islamic faith. Pakistani President Zia ul-Haq criminalized Ahmadi practices a decade later by barring Ahmadis from “posing as Muslims” or using Islamic titles, greetings, scriptures or calls to prayer.

Mr. Siddiqui’s ruling appeared to contradict the government’s effort to get a grip on expressions of Sunni Muslim supremacism that amount to hate speech and discrimination of the other in a country in which extremism has been fuelled by intolerant, anti-pluralistic views.

The ruling, despite paying lip service to constitutional guarantees of “complete religious freedom, including all the basic rights of the minorities (Non-Muslims)” and the state’s obligation to “protect their life, wealth, property, dignity and protect their assets as citizens of Pakistan,” spotlights contradictions in the constitution.

On the one hand, the constitution recognizes the principle of Khatm-e-Nabuwwat. On the other, article 20 enshrines the notion of freedom of religion while article 27 bans discrimination in recruitment for public office.

Without explicitly identifying Ahmadis, Mr. Siddiqui said it was “alarming” that “one of the minorities” was “often mistaken for being Muslims” due to their names and general attire. He warned that this “can lead them to gain access to dignified and sensitive posts, along with benefits.”

Human rights activists and lawyers have called for the ruling to be challenged in the Supreme Court. “This is clear hate speech. What is the judge asking them to be terminated from? Their jobs? Doesn’t that take away their basic right to life and dignity?” said lawyer and human rights activist Jibran Nasir.

The plaintiffs in Mr. Siddiqui’s case were supporters of Tehreek Labbaik Pakistan (TPL), a political front for Tehreek Labbaik Ya Rasool Allah (TLR), which glorifies Mumtaz Qadri, who was executed in 2016 for killing Punjab governor Salman Taseer because of his opposition to Pakistan’s blasphemy law.

Tens of thousands attended Mr. Qadri’s funeral and his supporters have built a well-frequented shrine to honour him in his home town. Lawyers associated with TPL have instigated multiple blasphemy cases in Pakistani courts.

The Lahore-based Centre for Social Justice estimated that at least 1,472 people have been charged with blasphemy 1987 and 2016. Of the 730 Muslims charged, 501 were Ahmadis.

Activists and scholars argue that a rollback of the country’s blasphemy law which applies the death sentence to those convicted is a requirement if Pakistan is serious about combatting extremism. A study by political scientist Nilay Saiya of 51 Muslim majority countries concluded that those that enforced ant-blasphemy laws were more susceptible to political violence.

“Both the concept of blasphemy and the prescription of any sort of punishment for its occurrence stand contrary to the Qu’ran… The modern invocation of religious defamation laws stems from political leaders in Muslim-majority states…who have exploited such laws as a crafty way to use religion for political purposes including inflaming religious sensibilities, silencing criticism of the regime, generating patriotism, fostering national cohesion, co-opting Islamic supporters, and undercutting detractors,” Mr. Saiya said.

Mr. Saiya argued that blasphemy laws encourage militants to attack with impunity individuals, homes, places of worship, and businesses of those believed to be blasphemers in the knowledge that the state will turn a blind eye to their actions.

“Violent non-state actors thus feel empowered to commit acts of terrorism with little or no fear of governmental reprisal because blasphemy laws, in effect, lend the authority of the state to religious figures and reinforce extreme views. Rather than control the forces of extremism, blasphemy laws appease and encourage them. The result, expectedly, is that states that attempt to curry favour with radicals embolden them to take matters into their own hands; eventually such countries fall prey to violence carried out by those same radicals,” Mr. Saiya said.

“The vagueness of the (Pakistani) language concerning blasphemy allowed radicals to interpret the code in very loose ways and open-endedly persecute those believed to be guilty of defiling, in any way, ‘the sacred name of the Holy Prophet Muhammad’… Pakistan’s blasphemy law thus opened the floodgate for extremism and terrorism which the government was unable to subsequently control,” Mr. Saiya added.

Given Mr. Saiya’s analysis, both headlines represent Pakistan. The problem, however, is that the Pakistan that wants to reign in supremacism, hate speech and extremism has little chance of succeeding with out far-reaching political and legal change that would uproot the vested interests of the Pakistan that sees religious and political militancy as a useful tool.

That may be a step too far for those interests even if they recognize a need to be seen to be advocating change with band-aid solutions like trying to control Friday prayer sermons.

Dr. James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Würzburg’s Institute for Fan Culture, and the author of The Turbulent World of Middle East Soccer blog, a book with the same title, Comparative Political Transitions between Southeast Asia and the Middle East and North Africa, co-authored with Dr. Teresita Cruz-Del Rosario and three forthcoming books, Shifting Sands, Essays on Sports and Politics in the Middle East and North Africaas well as Creating Frankenstein: The Saudi Export of Ultra-conservatism and China and the Middle East: Venturing into the Maelstrom.

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Examining the impacts of Globalization: A Case study of Afghanistan

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Globalization is often considered as one of the most important and transformative events in the 21st century. It has led to the creation of multiple influential actors, rise of the information revolution and the formation of various instruments enabling cooperation and interdependence. Of the key aspects in the concept of globalization is the creation of state institutions which have allowed for monitoring, control and economic investments thus enabling greater connectivity with the people across the globe. The information revolution which came as a result of increase in technological prowess and development of communication technologies has led to the creation of virtual communication spaces. Big technological cooperation’s were able to exercise influence in the social media space and enable a conducive environment of presentation of various discourses. Globalization has also had a significant influence in the manipulation, coordination and control of all manner of discourse directed at various prominent political figures. From state to non-state actors all have been impacted by globalization.

Globalization in 3rd world countries saw an interesting and significant transformation where nations sought to gain advantage of the political and economic expansion which came as a result of increased connectivity of markets and political institutions. For these 3rd World states where political and economic capital was deficient in terms of influencing regional and global dynamics, they sought to further their geo-political objectives through increased trade, cooperation, cultural diplomacy and providing their strategic assets for more influential states to utilize. Countries such as African and South Asian states utilized international institutions, communication technologies in order to further their social, political and economic interests (Hamidi, 2015 ). Afghanistan in this regard hasn’t been averse to the changes effectively induced by globalization. Being a pivotal state in terms of key foreign policy objectives of states such as United States and Soviet Union, Afghanistan has seen change due to globalization. Its influence, in the cultural, political, societal and economic spheres shall be further explored in the ensuing paragraphs of this essay.

The state of Afghanistan has seen consistent and prolonged conflicts throughout its history. It’s political and social landscape has been affected by continuous struggle to attain power by warring warlords. Home to many ethnicities, the Afghan conflict has also impacted various ethnic groups disproportionately with many ethnic minorities becoming victims. Economic woes combined with rigid social norms and values have all contributed to a dwindling state marred by conflict. Afghanistan before the dawn of modernism was home to one of history’s notorious empires. It housed the rulers who invaded across to the rich plains of India in search of arable land for cultivation and for its natural resources. Despite its rich history Afghanistan was primarily distinguished along the lines of a tribalistic society with consistent conflict over land, domestic feuds and scarcity of resources. This all saw a radical change when during the height of the Cold War the Soviet Union, seeking to gain inroads in to South Asia invaded Afghanistan. What followed was a prolonged and protracted conflict in which not only the Afghan people but the people of neighboring Pakistan were also deeply affected in adverse ways. (Britannica , 2021 )

Afghanistan’s ascendancy to the mainstream global political spectrum came as a result of America’s denouncement of terrorism and the beginning of the war on terror. Post 9/11 American coalition forces invaded Afghanistan with the aim of targeting terrorists’ strategic strongholds in hopes of preventing future recurrences of attacks on European states. Another primary objective of the US and NATO coalition forces was to establish a national government enabled by foreign aid of the United States and led by social representatives of the people of Afghanistan. Before the US becoming an entrant in to the Afghan conflict, Afghanistan had largely been unaffected by radical transformations by globalization. Strict adherence to religious and social norms combined with a sense of alienism was one of the dominating factors which rendered Afghanis practically immune to the effects of globalization. Furthermore, economic and social insecurity had led Afghan societies to cluster into communities in hopes of reducing these anxieties which had become a recurrent theme in the pretext of globalization (Kinnvall, 2004 ).

Globalization for Afghanistan has been what is commonly termed as a “mixed bag”. For inviting international bodies to provide aid, relief and security meant a continuous rise in political influence exercised by foreign nations and institutions. Before the advent of American intervention in Afghanistan, foreign influence was mostly restricted to Afghan political elite where several key political stake holders had gained primacy in the eyes of the European governments (EUC paper series , 2017 ). The post 9/11 political spectrum was to radically effect the social political and economic spectrum of the conflict ravaged country. Foreign intervention aimed to radically change the societal fabric of a conservative afghan society and to introduce it to the global financial markets. Economic strife had complemented Afghanistan’s bulging unemployment, increased violence and vilification of what was termed as ‘evil, alien’ concepts of democracy and capitalism. The United States had aimed for re-vitalizing an Afghan society subjugated under Taliban rule.

Afghanistan before 2001 had chronic lapses in communication infrastructure which was largely due to poverty and rigid control by the then Taliban rulers in Afghanistan. Since 2001 the communication bulge came due to a rising influx of international aid and US military deployment. Subsequently Afghan societies were able to connect, report and increase knowledge as a result of the growth in media outlets. Qualitative studies point to the conclusion drawn that content produced by BBC played a significant role in behavioral changes of Afghan society (Adam, 2005 ).  The rich monopoly over the constructive discourses surrounding Afghan societies has also changed through the years as analyzed by various academics. Import of cultural and social identities and appreciation of various political voices came due to the significant influence of globalization.

The Afghan economy is another important aspect which has been significantly affected by the geo-political events and the onset of globalization. Globalization has bought with it the economic interdependence through a global financial market system aiming to liberalize and interconnect regional and state economies. Afghanistan for long had seen a frail economy compounded by elements of corruption, ceaseless conflicts and an influential control of trade routes by the Afghan Taliban. The Afghan Taliban, a pre-dominantly Pashtun organization consisting of multiple influential operating factions has for long controlled the opiate trading routes which form the bulk of Afghan domestic export. Primary trading routes had traditionally also included the Pashtun regions of Pakistan. Afghanistan’s anti-Soviet role was furthered by control over such content flows which not only allowed a vast and complicated network of interconnected guerilla groups but also served as the primary produce generating capital (Mendel, 2019 ).

While many argue that globalization inherently is a positive force aiming to alleviate and provide further economic, social and political stability, contested views argue in terms of empirical evidence against the normative claim. The Afghan perspective under the subject of globalization was seen as largely as a disconnect from the rest of the world. The process of integration, Western scholars argued was through the increased presence of defense forces and international institutions aiming to uplift societal deprivations. Another interesting perspective in this regard comes during the analysis of Al-Qaeda networks which for long operating on a global level. Such a degree of efficiency combined with a global distribution of opium trade was only possible through a systematic interconnectedness with various international networks. These would then allow a vast and lucrative drug business to operate despite chronic lapses in the government institutions on economic policy and implementation of government economic models.

Afghan society under the Taliban was rigidly controlled and monitored. Consisting largely of rural tribesmen, high rates of unemployment and extreme poverty had subjected the society to the will of powerful tribal leaders who worked to further their objective of accumulating power and influence. Religion in Afghanistan has also induced a traditional society to follow principals ascribed in religious texts. Laws and structure of society were decided on the basis of a rigid code of scripture. US department of State in its report argues that “legal change occurs usually when it is followed, not when it is leads public by opinion”. This argument follows in line with the narrative that while although US forces and NATO allies were able to remove a Taliban government, applying US democratic values and legal constitutions would be difficult and would ultimately fail when it came to attaining societal approval (Palmerlee, 2003 ).

Afghani society has followed traditional principals and held on cultural traditions and narratives. With globalization many academics have argued that Afghanistan’s inability or the lack of want to change arises from either a poor system of governance or a strongly entrenched traditional societal structure. Despite having multiple programs and promoting organizations representative of the Afghan people, resistance to change has always come due to deeply held beliefs of the need for religious protectionism and maintaining tribal identity. This ‘counter-global’ stances show a societal push back of what is considered as an interference of foreign media, and institutions as a challenging force to disrupt established social norms and values. US forces therefore ever since entering into Afghanistan have found it difficult to reconcile Afghan societies thoughts and values with Western ideals of democracy and capitalism. It is one of the influential factors which allow organizations such as the Afghan Taliban to continue an armed insurgency where general acceptance of society has created the space for the Taliban to operate for a continuous period.

The political spectrum of Afghanistan has also been affected by globalization. International institutions and states have continuously aimed to impart western form of governance in Afghanistan. Foreign investments and defense deployments have continued with the pursuit of gaining political leverage and to back national governments representative of Afghanistan. Despite the continued inflow of foreign capital and operations conducted by NATO forces, the Afghan conflict has largely remained un-resolved and unchanged. The current government having the backing of powerful NATO forces has been largely unable to gain credibility and acceptability in the eyes of Afghanis. Afghanistan’s continued withdrawal from globalization and a rejection to imparting new and improved means of governance has been a primary factor which hasn’t allowed credible space for forms of governance like this to prosper.

The political spectrum also continues to be shaped by consistent sense of ‘loss of sovereignty’ This concept comes as result of a globalization where the greater influence of international institutions and foreign states is observed to have a negative impact on the states individual sovereignty. Despite the profits gained from having a highly interconnected market system and the creation of institutions to reduce the chance of conflict, such influence has been challenged by developing countries. South Asia is largely populated with people living below the average rate of income established by international organizations such as the United Nations. The people of Afghanistan belong to the poorest strata where people have the lowest levels of income followed by a large scale of unemployment and little to no foreign export except the opiate trade. International organizations and non-state actors have over the years gained increasing levels of control and influence in the governance structure of Afghanistan. Through providing aid, defense and foreign policy strategies Afghanistan government and the role of influential international actors has led to an increasing sense of loss of sovereignty by the Afghan population (Political works , 2009 ). This has allowed the continuing Afghan insurgency to gain traction and acceptance where despite being dislodged from power the guerilla paramilitary force has taken up an aggressive and largely successful campaign against the foreign led forces.

Cultural identity has been at the forefront of the debates surrounding globalization. Common conceptions of globalizations mainly discuss the normative aspects of increased communication and inter-dependence between countries. Globalization has increased interconnectivity and has led to a homogeneity of cultures and traditions. While debatable, the concept remains significant in the debate on globalization. The study on Afghanistan has largely been on political economy and connecting Afghanistan with the global financial institutions. Cultural values of democracy and westernized conceptions on human values have found little acceptance in Afghanistan and in other Muslim countries. This interesting concept can be studied by understanding the radically altering understanding of individual values and identities of Muslim cultures with that of Westernized democratic ideals. This makes it problematic where enforcement or promotion of these values then leads to cultural rifts and becomes the precursor for possible future conflict. In the case of Afghanistan cultural identity is fixated in the identification on the basis of religion and tribal identities. The celebration of the ‘collective’ and the promotion of shared norms and values gains greater acceptance over westernized ideas of the individual. With these fundamental differences cultural identity has been largely unchanged despite continued foreign assistance and commitment in Afghanistan (Weisberg, 2002 ).

Afghanistan for a large part of its history has seen great conflict of different scales. From internal rifts to foreign interventions the complicated and prevailing nexus in Afghanistan continues to invite academic debate till today. Globalization has increasingly allowed greater connectivity and enhanced opportunities of cooperation and increased global/regional ties. For Afghanistan the complicated situation has been further exasperated with an increasingly globalized world. With foreign interventions and rising levels of inequality and influence of non-state actors, the situation of Afghanistan continues to remain in flux. Only time will truly tell how and to what extent has globalization truly impacted Afghanistan.

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Why France holds the key to India’s Multilateral Ambitions

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Authors: Prof. Nidhi Piplani Kapur and K.A. Dhananjay

As Indian Foreign Secretary Harsh Shringla pitches for permanent membership and reforms at the United Nations (UN), India’s prowess in multilateral diplomacy is tested. Against this backdrop, allies and partners who intend to support India become a critical factor not only to its UN ambitions; but also, areas where India’s multilateral interests are emerging – namely in the European Union (EU) and Indo-Pacific Region. In this regard, India’s multilateral goals are threefold–securing a permanent membership at the UN, enhanced multilateral trade relations with the EU, and enlarged capacity-building in the Indo-Pacific. Yet, for realizing its multilateral endeavours, India’s age-old relationship with France remains the key.

Since the signing of the Strategic Partnership with India in 1998, France has played an enormous role in supporting Indian interests. Whether it is backing India’s stance on Kashmir, collaborating in defence and space, or even pledging solidarity in fighting the second wave of the pandemic, France has assisted India in its strategic and societal causes. Therefore, being a reliable and strategic ally, France is a perfect guide for India in the aforesaid multilateral pursuits primarily because of its credentials as a permanent member in the UN, founding member of the EU, and in recent times, an emerging power in the Indo-Pacific region too.

UN Reforms and Permanent Membership

Ever since India was elected as a non-permanent member of the UN Security Council in 2020, it has constantly batted for organizational reforms within the UN. As India puts it – ‘reformed multilateralism’ is in the need of the hour. It is a fact that the UN is currently beleaguered by an unevenly poised multilateral system, mainly wedged between the politics of the United States, Russia, and China, and hence is proving antithetical to the organisation’s legitimacy and purpose per se. Besides, with China reportedly making inroads within the UN system, India’s call for reforms underpins its cause to arrest Beijing’s influence that could otherwise prove costly to its strategic interests, including territorial disputes along the Line of Actual Control.

At the UN, France has endorsed India’s bid to overhaul the Security Council on numerous occasions. Currently, France and India are presiding over the Security Council in successive terms for July and August respectively. While India has signalled to make ‘best’ efforts to reform the UN during its short stint at the Security Council, France has already called for negotiations with India to explore and expedite the reformation it proposes. Whatever may be the challenges, France provides elbow room for India to set the ball rolling.

Brokering the India-EU FTA

The EU has been an important multilateral partner for India via trade and strategic relations. Post the EU-India virtual summit in May, an event that drew participation from leaders of all the 27 EU member states, there has been a lot of talk on India’s burgeoning importance in Europe. The summit was a positive outcome for India, as negotiations for the long-pending Free Trade Agreement (FTA) with the EU were set to restart after a gap of 8 years. Notably, FTA talks with India come at a time when the highly debated EU-China trade deal was frozen by the European Parliament owing to ‘tit-for-tat’ sanctions surrounding China’s human rights violations in Xinjiang and Hong Kong.

For India, the FTA is a watershed for extending multilateral relations with the European continent and an opportunity to consider an alternative to futile Regional Comprehensive Economic Partnership (RCEP) negotiations. Though the FTA might look vibrant and dynamic, the EU considers India’s policy on market access, intellectual property, and data security unfavourable to pursue a free trade agreement. These issues may not be easy to forego, especially given the socio-economic conditions induced by the pandemic; but there comes the French angle to the discussion.

In the EU, France was one of the main proponents for resuming FTA negotiations with India. Since France has a significant foothold in the EU and a long-standing relationship with India, it has the tenacity to cement the middle ground while both parties deliberate on the FTA. This way, both India and the EU’s interests are not shredded, and if the FTA becomes a reality, France gets to keep the legacy of brokering an otherwise impossible landmark deal.

Enlarged Indo-Pacific Cooperation

The rise of China and the consequent formation of the QUAD has put the Indo-Pacific region in the global geopolitical landscape. The Indo-Pacific is at the centre of India’s strategic and territorial interests. As a prominent state in the region, India pursues a strategy that counters China’s dominance and expands its outreach in the Indo-Pacific. Seeing the political circumstances in the Indo-Pacific, France has also shown a keen interest in exploring its prospects in the region.

From securing membership at the Indian Ocean Rim Association to participating in strategic engagements such as the Australia-India-France Trilateral Dialogue and the QUAD-Plus network, France is gradually expanding its footprint in the Indo-Pacific. Not to forget, through 4 overseas territories, France also has a regional presence in the Indo-Pacific. With the EU also launching its Indo-Pacific strategy, France naturally has a tactical advantage to even pilot European interests in the region.

Ergo, French entry in the Indo-Pacific is good news for India because now it has more partners to restrict China. As a result, multilateral capacity-building and maritime domain awareness operations in the Indo-Pacific look at a major facelift in ensuring maritime security, freedom of navigation, and most importantly – restrict Chinese expansionism. Given the French factor, enlarged Indo-Pacific cooperation is beneficial for India to rise as a pivot as well as keep an eye on China’s incessant effrontery in the region.

Based on what France brings to the table, India is looking at a friend whose promising rapport provides a new prism for its multilateral aspirations. Albeit, the judicial probe ordered on the Rafale deal in France might cause light tremors in Indo-French relations and may also spill out a political limbo. It is a headache for both Paris and New Delhi to eschew, and hopefully, they could steer it in a way mutual interests do not succumb to the looming uncertainty.

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Unleashing India’s True Potential

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As India strives to unleash its true potential to rise as a global powerhouse, it is tasked with a series of challenges that stunt its aspirations. To put this ambition into perspective, Dr. Aparna Pande discusses the various internal issues that have hampered its global aspirations and plagued the socio-cultural, economic, political and military dimensions, in her recent book Making India Great: The promise of a reluctant Global Power.

The book is structured in five chapters besides the introduction and the conclusion. The fundamental argument of the book sets out to delineate India’s ambition of becoming a world power in the 21st century. The author discusses the contradiction that exists within Indian society that is ‘although India aspires to become a global power, it lacks the ability to draw long term strategic plans that are necessary to achieve and realise its ambitions’. To attain this vision, India must overhaul its attitude and mindset to prescribe a course of action that is deemed fit to bridge the gap between India’s potential and its policy outcomes. Dr. Pande rationally deconstructs the reasons behind India’s economic slowdown and sheds light on the country’s pursuit towards realising its true potential.  

In the introductory chapter, the author revisits India’s ancient heritage and modern history and spells out various historical accounts to depict the immature, parochial and tactless decisions and judgments made by the Indian political elite that have repeatedly toyed with India’s ambitions. These vested interests have hindered the country’s progress and fractured its strategic disposition in spite of possessing a robust ethical foundation, a secular religious society, a rich linguistic and cultural diversity. Furthermore, the author elaborates on India’s achievements since its independence while knitting history with contemporary international politics.

By 2024, India will be the most populous country globally (p.X) and will be the world’s third largest economy by 2050 (p.53). The author raises key arguments that address India’s trajectory to become a major global power. She advocates for the need to focus on its important national subjects such as enhancing the country’s defence capabilities, upgrading its military industry and expanding its diplomatic outreach globally, instead of focusing on the traditional problems related to religious vigilantism, caste and ethnic prejudice, and cultural divisions.

In the first chapter, “Ancient Culture, Modern Times”, the author illustrates India’s ancient culture and the faith in Indian exceptionalism. She beautifully explains the ancient history starting with the idea of renaissance and enlightenment and journeys through the social changes brought over time by various reformist movements namely the Arya Samaj and the Brahmo Samaj. The idea of Indianness as conceived by Jawaharlal Nehru, Mahatma Gandhi and Rabindranath Tagore indicates that modern India was built on its rich and ancient heritage. The two different traditions are highlighted within the Indian social order: one discussing India as a vibrant, inclusive and open society, while the other views India as an obscurantist society due to the existence of social practices of patriarchy, feudalism and chauvinist behaviour by Indian society. The country’s progress is impeded by society’s myopic vision and bigoted fabric.

The author opines that legislative decisions and political events in India are scrutinised by the public from the religious and cultural lens that hampers the growth and progress of the country. Rather than investing in strategic planning for defence and education, the Union Government has been spending more resources to protect cows with the intent to safe guard the religious sentiments of its people. Subsequently, these provisions adversely affect beef production countrywide and weakens the leather industry, affecting the Indian economy at large. As alluded by the author, such a comparison of the religious practices with the economic benefits could hurt the sentiments of the public, leading to undermine the majoritarian faith. In the larger context, among the many prevailing social and national issues there are far greater problems that need immediate redress to which the author has failed to shed adequate light on, such as gender inequality, patriarchy, the promotion of women empowerment, improvements to the national literacy rate and addressing the issue of poverty.

The second chapter discusses human capital, which acts as a pre-requisite driver for the modern Indian economy. In the ancient times, the country’s potential for human resource can be viewed through an archaeological lens and has also laid the foundation of the world’s oldest civilisation, the Indus Valley. In addition to the Indus valley, the subcontinent has witnessed the establishment of the well-engineered twin cities of Harappa and Mohenjo-Daro. Dr. Pande supports her argument on the country’s human capital by supplementing the reader with a similar view from Gurcharan Das’ book, where the author conveys that India’s biggest failure has been in building human capabilities. Further, he states that to build human potential and capabilities, there is a need for an investment of human capital particularly in education and the health sector.[i] In concurrence with Mr. Das, Dr. Pande explicates that the failure of building human capabilities is due to misgovernance. Hence, she suggests that the Government should take pragmatic steps for policy formulation and skill development.

The third chapter elucidates about ‘Economic Potential’ of the Indian state. She discusses the success and failures of the Indian economy. Jawaharlal Nehru and Mahatma Gandhi accentuated on economic independence and self-sufficiency. The Indian economy has been growing since independence but is insufficient to cater to the needs of its growing population. Despite being a developing economy, there are millions of people in India living below the poverty line. The 1991 reforms were a shot in the arm for the Indian economy through the process of liberalisation and privatisation. As India is on its way to becoming one of the three largest economies by 2050, New Delhi is required to bring more reforms to its land, labour and financial policies. It needs to give up its paternalistic approach which hinders its economic growth. Dr. Pande also highlights India’s obsession with producing everything within the country which leads to hyper-nationalism and proves to be one of the major drawbacks for the Indian economy only weakening its rise as a global power.

In the following chapter, the author analyses the country’s foreign policy and geopolitics.  While debating the geopolitical nature of the country, Dr. Pande enlightens the reader about some of the inevitable features of the Indian state. As one of the oldest standing civilisations, its geographic position is strategic and its vast population is an asset for the country’s growth. The ancient sages have ascribed India as Vishwa Guru (world teacher) and have adopted the philosophy of Vasudhaiva Kutumbakkam (the world is one family). Prime Minister, Narendra Modi in his historic speech at the United Nations General Assembly in 2014 underscored the driving force of India’s philosophy, reminding the world community about India’s ancient history since the Vedic era, with the intent to bring reforms to the United Nations (UN), making it more democratic and participatory.

The author presents a case to underline the existence of India’s strategic disposition through an adaptation of the Non-Alignment Movement. To establish and maintain its clout in the world order, India is associated with various organisations like the UN, the International Financial Institutions (IFIs) and several other multilateral institutions. The author presents a strong case for the need to introduce new reforms into the UN Security Council (UNSC) but also into the international economic order, including various multilateral economic institutions such as the International Monetary Fund and World Bank. More importantly, she advocates the need to promote India as a permanent member in the UNSC with the backdrop of India’s rise in contemporary international relations given the country’s growing economic, political and military prowess.

Talking about its foreign policy, India is considered a geographical, socio-cultural and economic centre for South Asia and plays the role of a ‘Big Brother’ within the South Asian region. India has always followed the ‘Neighbourhood First’ policy to maintain strategic relations with its immediate neighbours. Apart from South Asia, the chapter presents a stark contrast regarding India’s relations with China and its economic and military rise which pose a threat to India and South Asia.

The last chapter examines India’s “Military and Grand Strategy” and what India actually requires in order to become a global power. She illustrates the features of great powers as described by Hedley Bull. According to Bull, great powers are identified by ‘comparability of status’, ‘rank in military strength’, and the ability and recognition to ‘play a part in determining issues that affect the peace and security of the international system as whole’.[ii]  To incorporate these factors in its foreign policy, India needs a grand strategy in place which could be formulated through four major strands: Imperial Legacy, Messianic Idealism, Realism and Isolationism, as discussed by the author in her previous work.[iii] To achieve these goals, India can exercise the Kautilyan principles of Saam, Daam, Dand and Bhed (persuasion, temptation, punishment and exploitation respectively) as a means to achieve an end.

To this end, Making India Great is a well-researched handbook with various mesmerising facts but with a contested title which questions the greatness of the country. It allows readers to comprehend various reasons for India’s reluctance and flawed progress on the global stage. The author suggests that the Government of India should introduce new reforms that would enable it, to take pragmatic measures in the economic, military, political and social spheres, which would provide greater impetus to its growing aspirations as a global power. Lastly, Dr. Pande fails to identify and analyse the loopholes existing in both, the decision-making apparatus and implementation process of various policies at the economic, political and military levels. Nevertheless, this work is of immense relevance to understand India’s position as an emerging global power, in the context of the contemporary state of global affairs.


[i] Gurcharan Das, India Unbounded: The Social and Economic revolution from Independence to the Global Information Age, New York: Anchor Books, 2002, p. xviii.

[ii] Hedley Bull, The Anarchial Society: A Study of Order in World Politics, New York: Columbia University Press, 1977, pp. 200-03.

[iii]Aparna Pandey, From Chanakya to Modi: Evolution of India’s Foreign Policy, Noida: HarperCollins India, 2017.

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