Connect with us

South Asia

Socio-political Dynamics of the Hindu Caste System

Aditi Aryal

Published

on

If the discriminations and disparities on the basis of gender, race, religion, and creed were not cruel enough, there exists a system in Hindu societies that perpetuates segregation on the basis of caste. This caste system comprises four castes the Brahmana, Kshatriya, Vaishya, and Shudrain order of rank. This is a system that has been in place for a thousand years. This system is directly linked with other determinants of a person’s living standards and access to education, health, income, and opportunities. This extends much beyond a person and is a part of a larger society which is greatly prevalent even today in one form or the other.

Origin and History

The Hindu mythology places the birth of the caste system in the creator out of whose body parts; mouth, stomach, thighs, and soles of the feet; emerged different groups of people. This gave birth to four castes, and the interpretation and development vary among different literatures but the essence that remains constant is that originally this system had been in place to serve the purpose of division of labour in the society. Basically, people were divided into various castes based on their occupation, the Brahman were the teachers and priests, Kshatriya were the army, the Vaishya merchants and traders, and the Shudras served the previous three castes. This meant that Shudra took up all the remaining work no one else wanted to do like sweep the streets, bury animal carcass, and work in other people’s fields.

This kept continuing over generations from one to another and people automatically started taking the occupations of the families they were born in. Over the years, the system originally of division of labour changed to a system of oppression as the higher castes became more educated and rich because the kind of work they were involved in and the conditions of the lower castes deteriorated because of various discriminations that had come their way. The others could dominate Shudras because they were poor, dirty, uneducated, and lived in terrible conditions.

Caste and Religion

This system has its bases in religion making it one corrupt institution that has furthered stratification in the society. When the idea of differentiation of people on the basis of their castes is made obligatory by religion, the individuals profoundly religious are bound to inflict upon others mistreatment and malpractice. It would be unreasonable to believe that people would discard what has been followed as tradition and culture guided by religion because if people were that kind of rational, this system would not be in existence today.

Having said that, we can now fathom a society where everybody knows each other’s caste and treat them on that basis. There exists inequality in society which is given validation due to the social norms and customs that are a huge part of religion, like visiting temples or participating in communal activities. The people from lower castes are banned from entering temples or fetching water from the communal wells and taps. In fact, people get violent towards them for entering temples on almost a regular basis. They are barred from hearing the religious texts, let alone see or read them. The very religion that rendered them as outcastes also does not permit them to read or practice it freely.

Additionally, the indigenous communities not traditionally Hindu have also been a part of this system due to an overwhelming influence of the Hindu majority in Nepal and India, both. This has also caused disadvantage to the people of minority religions and sects. Buddhism was in fact borne out of the fact that it was a necessary declination to an egalitarian society without discriminations based on caste.

Caste and Society

Because the societies are held intact by religion, it permeates into other social institutions and thus all these institutions fuse at some point. Therefore, due to the system of discrimination that is the caste system, there exists heredity and affinity towards one’s caste. People are born into one caste and they can be excommunicated if they are dishonorable. This system is kept in check and difficult to break out of because of the fear of shame that comes from being excommunicated from the caste and community.

The cultural and social behaviours are often pre-dictated and everybody that is a part of this system follows it without asking twice. The word ‘untouchable’ is not loosely used in this context. They are literally considered so. The Brahmins, for example, do not accept food or items that have been touched by the lower castes.

In a modern-day scenario, it could translate to a person being told off for hailing from a low caste, their opinions insignificant, and their say in social and personal affairs negligible. It was observed by Human Rights Watch in six states in India that children from lower castes cannot go to the same school as others, and if they do get enrolled they will not be allowed on desks and chairs but on the floor and other children do not interact with them. Also, the ethnic languages of these children belonging to the lower castes could be different; ‘crass’ and ‘uncivilized’; from the mainstream language so these children do not understand what is being taught to them and they cannot communicate with other kids who anyway refuse to interact with them in the first place. In India, an alarming 2 million children are out of school for these reasons. In rural Nepal, complaints of not being given adequate mid-day meals, forbidden from using the school toilets, and regular bullying are some of the reasons why they stop attending school.

A lot of urban people claim to not bother about the caste they belong to but the fact remains that a person’s caste is revealed by their surname and this complicates things because a person’s caste is not hidden. Surnames, in Hindu societies, cannot be easily changed because of societal attachment and responsibilities towards one’s clan and ancestry. Yet, people belonging to the lower castes have sanskritised by adopting the habits and rituals of the upper castes, and sometimes even their surnames.

It is believed that every 15 minutes, an atrocious crime is committed against a person of the lower caste and six women are raped per day. Women face double disadvantage since they are discriminated against by their husbands and family, and also by the society. According to the UN, stripping and naked parading, torture by pulling out nails and hair, sexual slavery, bondage, and witchcraft allegations is really common among the women of lower castes. The entire sham of untouchability seems to disappear when the men belonging to the higher castes deem it okay for them to enter into sexual relationships with the women of the lower castes. It is more accepted for men to marry women of lower castes but not vice-versa. Marriage outside the caste is still considered a taboo to maintain the purity in the caste and so in cases of breach, the guilty are severely punished by the community. The children of such marriages or inter-caste relationships do not inherit the high caste of their fathers but there exists a complicated system to ensure that the impure offspring does not claim a high caste.

Caste and Politics

Constitutionally, caste based discrimination is outlawed in both India and Nepal. However, historically, the Nepalese constitution in 1854 had propagated the system of caste hierarchy and rendered people as ‘enslavable’, ‘impure’ and ‘untouchable’. It was later outlawed in 1962.

Dirty games have always been played in politics keeping in centre the caste system. Representation of the lower castes have always been low and they are dominated in the local panchayats (village councils and tribunals). In Nepal and India, it has repeatedly been argued that the higher castes have always dominated regional and national politics despite reservation. In both these countries arguments have harboured against the system of reservation on the basis of caste which has been always favourable towards the creamy layer but the actual people who require these benefits. Politicians belonging to lower castes are very few in higher positions, but some include Mayavati and Ram Vilas Paswan who have only furthered their wealth but have contributed nothing significant to the people they represent.

The current President of India, Ram Nath Kovind, is the second president to have hailed from a lower caste since their independence from the British in 1947. However, vote bank politics has a major role to play here because since his affiliation with the ruling Bharatiya Janta Party, the people from lower castes en masse switched their votes from the Indian National Congress. The lower castes make up about 20% of the total Indian voters which definitely has a huge bearing on the society. Thus, they have always been political ploys to garner votes by mobilizing them but in return, they do not get what they are promised. Nothing is really significantly done to change the ground realities.

Aryal is a student of Social Science and writes about social and developmental issues pertaining to exclusion, inequalities, and gender disparities in the South Asian context.

South Asia

PTI Government in Pakistan: To full-fill its promise on curbing Corruption

Published

on

Big achievements of PTI (Pakistan Tehreek-E-Insaf) Government in Pakistan. Corruption is an international phenomenon, especially among developing and underdeveloped countries. Corruption is a major hurdle in the fight against poverty and development. However, the beneficiary of corruption is still the developed world. The rulers from developing and underdeveloped world, transfer all their black money to developed countries and in the end, developed world enjoy out of their black money.

Pakistan, being a developing country, no exception to this curse. During the last few governments, it was very much visible. Either it was financial corruption of moral corruption, all are equally harmful to the country. Previous few governments, appointed corrupt and unqualified persons on key posts and used them as their front men in corruption.

Some of their front men were an evil genius and committed heinous crimes in such a technical manner that it is very difficult to find out evidence. Either it is fake accounts or various forms of money laundering or in the form of subsidies or government grants, commissions or kickbacks in projects or procurement, bribes or gift, all are the same but with different forms to harm the socio-economic of this country.

It was in the manifesto of PTI, and part of its slogan during the election campaign, to fight against corruption. Prime Minister Imran Khan in his speech on several occasions has promised with the nation that, he will fix all corrupt, irrespective of their status in the society. It is logical to start from the big fish and later on to common corrupt officials at junior levels.

Pakistan’s judiciary and the military are also on the same page and extending full support to the PTI government’s mission to eliminate corruption from this society once for all. The recent arrests are just the beginning of accountability and have to go on a long journey. May it take one term or even next term, but the accountability process must keep on going till the eradication of corruption completely.

Pakistan is under the heavy foreign-debt, worth US Dollars 100 billion approximately. Who took this huge loan? Have they worked out, how to pay back? Have they spent all the loans on the development of Pakistan? Why this loan has not been trickled down impact? Why this heavy loan could not improve Pakistan’s economy? How useful was this loan to common man of Pakistan? Why IMF could not improve the governance of Pakistan? Why IMF failed to improve performance of Pakistan? Why IMF could not give positive advice to Government of Pakistan? The lenders also need to be blamed for lending without any feasibility and failure of IMF packages offered to Pakistan during last one decade or so long. Why few families (rulers) become more rich and country become poorer?

If the sitting governments of that times have been borrowing without any planning or homework or without considering how to pay back, all of them must be held responsible for this heinous crime against the nation. Whether they are inside Pakistan or left the country, they must be arrested and brought back to face justice.

If only a few corrupt families are arrested and asked for the return of looted money, Pakistan can get rid of its major part of foreign-debt. We may not need any bailout package from the IMF or any help from any friendly country. All the looted money must be returned, all the illegal assets must be confiscated and suctioned out. All the recovered money must be used to pay back our foreign-debt.

There is no need to impose additional taxes and duties on the common man. Electricity, Fuel, Gas and consumer products may be kept on the original position. It is illogical that the common man, who is not responsible for the debt and still suffers due to the corruption of rulers.  It is desired, the previous rulers, who have pushed the country into economic chaos, should be held responsible and all damages need to be compensated by them only. There is no need to punish the whole nation for few criminals. Recovery from previous corrupt rulers is very much do-able and very much possible, above all very much desired. There are examples available in the world, how they recovered looted money from their big shots.  Saudi Arabia has done it well. China is a role model to be followed in this regard.  The Chinese government is willing to share its experience and expertise in fighting against corruption.

Our internal resources may be utilized fully to control corruption and recover all black money. Even if there is a need to introduce new legislation, the Government should not hesitate. Masses in Pakistan stands with Government on this issue. The government should move smartly in this direction with full strength and confidence. Public support is already there.  However, if the Government fails to accomplish this task, it may lose popularity.

Continue Reading

South Asia

Gentlemen’s game or Propaganda? Cricket and the India-Pakistan Voices

Published

on

Can a sport be utilized as an effective propaganda tool? And if so, does it ideally mean that government intrusion is a necessity for its success? The answer to this question lies in the reflection of the cricket scenario in Asia. Although recognized as a gentlemen’s game, much can be said about its dichotomy as a weapon in the ever-growing war between India and Pakistan. Cricket propaganda has become a major trend over the past decade between the two countries as competition remains scarce with the political tensions and matches are seen as a great opportunity to reflect those political tensions. 

Recently, the tension between the two countries escalated with a suicide bombing attack sponsored by the terror group, Jaish-e-Mohammed in the Pulwama district of Jammu & Kashmir. This grave attack resulted in the death of 40 Central Reserve Police Force personnel, which in the opinion of the Indian government was an act of war leading them to raise the issue on the global platform. Surprising, one of the biggest acts of public response, with the usual backlash of the country’s rights over the Kashmir valley, was a call to abandon the upcoming match between the two countries following the start of the ICC cricket world cup. Although, the Modi government did conduct airstrikes against Pakistan, leading to a major confrontation between the two countries along the ‘line of control’ (the de facto border between the two countries), a large scale debate about whether India should abandon the game was a hotly debated topic in the country.

It is worth noticing that later the Board of Control for Cricket in India (BCCI), did hand over the matter to the Modi government, after which the decision was inclined towards the sportsmanship of the country, however, both the Indian cricket team and the BCCI were not ready to desert the will of the public that easily. Involved in an ODI series with Australia, the Indian team walked out wearing military caps as a sign of apparent solidarity with the troopers killed in the terrorist attack. Never before had Team India taken it upon themselves to spread such jingoistic propaganda on a global scale and make such overt statement. The rise of the protestors in Pakistan were met with official statements from the International body of Cricket (ICC), stating their approval as a means of “support” to the Indian team for a fund-raising effort for their fallen soldiers.  

Similarly, in an act of nationalistic fervor, the BCCI decided to get Pakistan banned from the upcoming world-cup prior to its commencement but was severely backlashed by the International Cricket Council (ICC), to keep politics away from the sanctity of the game. Although BCCI was unsuccessful in passing an unrealistic degree of order, given their large scale influence on the International body, it was clear that cricket had become an additional weapon of mass destruction and means of propaganda between the two countries.

So has the situation become better now? Recently, an Ad-war following the start of the world cup has emerged between the two countries, given their highly anticipated upcoming clash on the 16th of June. Ahead of the Sunday clash-guaranteed to put both the nations at a standstill- Star Sport’s Mauka ad ( loosely translated to a chance of winning) has captured the attention of the Indian fans, as the video has garnered over 2.5 million views after it was published on 10th June 2019. This video currently stands as a reprise an extension of the “Patakhe kab podhenge” campaign (clumsily translated to “When will be get to burn crackers”), wherein a Pakistani fan never gets a chance to burn his crackers as Pakistan is always defeated by India on a world cup stage, as indicated by the records as well. However, the new Mauka ad seems to recognize the importance of June 16th as Father’s day and does not fail to interject the role of India as a father in comparison Pakistan, as a means of cheeky humor which received large scale reaction from the Pakistani fans.

As a means of response, a Pakistani news channel Jazz Tv published a video with a character impersonating Wing Commander Abhinandan Varthaman, the Indian air force pilot who was captured, briefly held and then released under the pretense of the Geneva Convention. The character is seen sporting the pilot’s handlebar mustache with a fake South Indian accent and is dressed in the Indian team jersey, following which an interrogator asks him to give back the teacup he has been holding, as a means to denote how the cup belongs to Pakistan. This video was met with the usual support from the Pakistani fans and deemed ‘racist’ by the Indian fans, accounting to the portrayal of the esteemed pilot with a fake southern accent. Although, tension has been running high between the countries for some time now, both the nations have resorted to extending their tensions to the cricket pitch as well, ensuring large scale traction for their upcoming matches.

Continue Reading

South Asia

Modi’s Operandi

Syed Nasir Hassan

Published

on

Same old Modi puts himself in throne again but with different mandate this time. This time he came with much force and appeared more vigilant. Sweeping an electoral win with more than 300 seats out of 543 and restricting Indian National Congress to mere 52 seats. This clearly shows that India gave priority to nationalism over any other set of idea. Prior to previous electoral year i.e. 2014,Modi lured with promises of social and economic reforms and upheaval. Which sunk badly as some of the predicaments are still in the society. From being miserable in improving the job sector that gave rise to unemployment rate to the inducing grieves to the farmers, Modi bagged some failures as well in his previous tenure.

Whereas this time bait was the Hindu nationalistic sentiments, which Mr. Modi and his members of the den enjoyed the feast by winning the election. By using hate mandate, Modi successfully maneuvered himself and his party in to the realms of Delhi. Before elections, his unfortunate adventurous voyage with its neighbor and rival Pakistan made a lucid chance to portray himself as heroic figure. Modi flaunted anger and hate towards its immediate neighbor. It profited him in shape of getting a majority in the lower house of the Indian political saga. Hate sentiments were provoked and inducted in common minds. Question herby rises that how Hindu nationalism can or will transform India?

During previous reign of Mr. Modi, clear social and religious divisions were drawn onto the Indian society. This was mechanized in recent elections as well by promoting nationalism or more likely Hinduism. One of the tactics that was opted by BJP and Modi is persuasion of fears of Indian society and Hindu ideology and presenting himself as the only savior. Modi portrayed himself as the only option for Hindu caste to save Hindu ideology from external threats.

Modi has always been fond of shifting Indian secular discourse towards a Hindu nationalist sermon. His previous tenure and the plight minorities faced during that time testifies his aims. Now he has been elected for another five years. This time he has secured almost 56% of the lower house that clearly means that Mr. Modi will have to face no hurdle in his way towards passing a legislation.

Media and Modi has always been close aides to each other. This nexus was also prominent in the recent elections as Social and Electronic media, both were eminent in glaring Modi-ism. It ultimately cultivated his ideology in the minds of a common viewer hence reflecting it in the election results. His election campaign was given more coverage than any other thing on TV. The election soap series continued feeding the people of the India. Without any doubt, there have been immense flow of monetary funds in the veins on Indian media during the election time.

Modi’s Bharatya Jantya Party or BJP’s Modi have already drawn a plan to be executed in the society. Selection of candidates that were given tickets and won were some of the most extremist in nature. Shakshi Mahraj, a newly elected member of parliament on BJP’s seat already has more than 30 criminal cases against him. Another newly elected BJP’s Member of Parliament, Pragya Singh Thakur remarked Mahatma Gandhi’s assassin as “a patriot”. Not only this, selections for new cabinet members clearly indicated where Mr. Modi would be leading Indian society. Amit Shah who is also a president of BJP has ironically been selected as India’s Home Minister. There is a clear chance thatnew reforms might be religion centric rather than being focused on governance. BJP will clearly exhibit the Hindu ideology in governance that would further raise concerns for the minorities in India.

The Indian future and the question of Indian minorities seems bleak. Modi created a narrative on abhorrence and nationalism, he won elections on this mandate but now he has to defend it and every word of hatred that came out of his mouth may be realized through his actions. It puts Indian society in a dismal situation.

It is arduous to analyze that how large populous has voted in favor of hate mandate prompted by Modi. But there is a chance that Indian society might be falling prey to reverse psychology. It indulged itself so deep and intense in criticizing and accusing its neighbor, Pakistan, for being extremist and conservative society that it itself is becoming one.

Continue Reading

Latest

Trending

Copyright © 2019 Modern Diplomacy