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A Lone Wolf in Afrin

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The International Reaction to Turkey’s Military Campaign in Afrin

Despite numerous efforts by the Turkish government to explain its concerns over the threats PYD/PKK represent for Turkish national security, Ankara’s western partners and international players showed little support for the military operation in Afrin. On January 25, US President Donald Trump’s homeland security adviser Tom Bossert stated that Washington would prefer Turkey to abstain from direct intrusion in Syria and instead focus on “long-term strategic goals” like ending Syria’s war. The major U.S. concern, allegedly, was that deeper Turkish involvement against Kurdish-controlled elements would spoil the power balance and risk major escalation with the participation of U.S. troops.

On January 28, NATO General Secretary Jens Stoltenberg, when asked about the Alliance’s official position on the “Olive Branch” operation, responded by saying that even though Turkey has a right to self defence, it is important to pursue national security objectives in a proportionate and measured way, implying that military actions may contribute to the destabilization of Western-led efforts in Syria.

On January 29, UN General Secretary Spokesman Stephane Dujarric suggested that the Turkish military operation had led to losses among local civilians in Afrin, directly challenging Turkish official statements, particularly the claims of the Turkish General Staff about the absence of civilian casualties, despite the reports that the operation is complicated by instances when PYD fighters are spotted in civil clothes.

In early February, officials from the European Parliament and the Organization for Security and Co-operation in Europe (OSCE), while acknowledging Turkey’s right to protect its borders, criticized a large-scale crackdown by the Turkish state authorities on anti-war campaigners and dissenters who demanded a quick end to the Turkish army’s military involvement in a foreign country. Western officials underlined that security concerns should not lead to disproportionate restrictions on fundamental freedoms, abuse of the state’s imperfect anti-terrorism laws, and detainment of people on charges of terrorist propaganda due to social media posts.

In late February, French officials, in several separate initiatives, called on the Turkish government to respect UN Security Council resolution 2401 on the Syrian ceasefire, spare civilian lives in Afrin and ensure the supply of humanitarian aid to the region. On February 26, in a phone conversation with his Turkish counterpart, Emmanuel Macron stressed that the ceasefire covered all Syrian territory, including Afrin, and must be put into effect everywhere and by everyone without delay, implying that the PYD shouldn’t be targeted by Turkish forces.

On a regional level as well, the Turkish military operation was received negatively. On January 21, an official statement by Egypt’s foreign ministry described the operation as a serious threat to Syria’s national sovereignty, while Turkish efforts were said to hamper plans to reach a political solution to the Syrian crisis and combat terrorism.

Another regional actor, Iraq, whose principal position has been historically important in Turkey’s fight against the PKK insurgency in the Qandil Mountains along the northern border regions of Iraq, linked the operation in Afrin with its own efforts to solve the problem of Turkey’s military presence in Iraq. On February 20, Baghdad issued a statement where it once again called upon Turkey to evict its Turkish base and compromise with the country, whose claims have been backed multiple times by the Arab league. Less critical voices were also heard from the Gulf monarchies, except for Qatar, which Turkey has been supporting since the diplomatic crisis broke out last year.

The regional allies of the Syrian government, Iran and Russia, stated that Turkish security concerns can be understood, though the sides must exert self-restraint and avoid turning the Afrin canton into another source of instability. On February 19, Iranian minister of foreign affairs Javad Zarif stated that even though Tehran understands the threats Ankara is facing, Turkey should seek other ways to solve security issues, because intrusion into a neighboring country will not provide a tangible solution. The Russian official position emphasized the provocative actions of the US government in Syria, characterized by its building a military presence using Kurdish elements in the SDF, which ultimately provoked Turkey to undertake extreme measures against the PYD elements in Afrin.

Domestic Politics in Turkey and the Olive Branch Operation

From the very beginning of the Olive Branch operation, the Turkish government adopted a hardline approach toward its critics. By the end of January, the Turkish government had ordered the arrest of more than 300 people on allegations of spreading terrorist propaganda over social media. Anti-war campaigners and civil society groups faced outright defamation from high-level officials.

The heavy-handed approach of the Turkish officials was not limited to efforts to silence anti-war critics. On February 15, Turkish former Chief of the Staff Ilker Basbug made a statement that the military campaign should not be turned into “material for domestic politics,” suggesting that both the ruling party and opposition should avoid using security matters for political gains, especially to rally the support of the population before the season of critical national elections. The general’s comments were criticized by Turkish President Erdogan.

Meanwhile, major political parties expressed their support for the military campaign in Afrin. Considerable support has also registered among broader layers of Turkish society. According to the MAK polling and survey firm, the level of public support for the operations in late January was stood at 85%.

These conditions contributed to the consolidation of the information environment in Turkey. The trend was further reinforced by the Turkish government’s efforts to tame critical media over the period before the start of the operation). Lack of security and guarantees against arbitrary arrests of journalists, both Turkish and foreign, also contributed to the lack of discussion on the necessity of the military campaign and critical self-reflection on the part of government officials in regards to the anti-PKK fight in previous years.

International Coverage and Comments on the Olive Branch Operation

From the official statements of Western, regional and local players, we can assume that there are several issues that cause criticism of the Turkish military operation in Syrian Afrin. A major problem for the Turkish government is proving the legitimacy of its military invasion of a foreign country. The Turkish government justified the move by invoking the UN Charter provisions that give states certain rights to such acts in cases when national security is under threat and other means of diplomacy fail to solve the issue.

The problems with the justification of the military campaign partly stem from the fact that the Turkish government has not been cooperating with the Syrian government, a legitimate representative of the Syrian people in the UN, to resolve the PKK issue. A further problem was presented in statements declaring that the Syrian PYD is not a terrorist organization and does not present a threat to Turkish security. These claims are supported by the fact that the Turkish government has been in contact with the PYD on several occasions, most famously during the Shah Euphrates Operations in February 2015. Another point supporting the thesis against Ankara’s justification of the military campaign deals with the cooperation between the PYD-affiliated Syrian Democratic Forces and the United States of America, a major ally of the Turkish government in security matters and the fight against the PKK in Turkey and Iraq.

Further criticism of the military operations revolves around claims that the move is directed either against the Kurdish population of Afrin or the civilian population of the canton. This thesis is supported by claims that the Turkish government uses paramilitary groups, whose background may be traced to the moderate Islamist Syrian movement. The fact that Free Syrian Army groups are not affiliated with the Turkish government via a legal framework prompted many critics to say that the military campaign could lead to war crimes in Afrin.

Finally, a considerable number of comments critical of the Turkish military operation touch upon the Turkish government’s utilization of the move for domestic political interests. The narrative of a Turkish struggle against Western-supported terrorists in Syria suits the plans of Turkey’s ruling Justice and Development party to consolidate the electorate around nationalist slogans and the idea of a strong ruler at the helm of Turkey.

The Constraints of Turkish diplomacy

Official Turkish diplomatic efforts since the operations began have been directed at the clarification of Turkey’s concerns to the country’s allies and partners in Syria. The meeting between Turkish Foreign Minister Mevlut Cavusoglu and U.S. Secretary of State Rex Tillerson on February 16 should be seen in the context of these efforts. The meeting is considered a part of the initiatives to clarify Turkish objectives in Afrin, influence public opinion in the West, and resolve the PKK/PYD issue through diplomatic means. Contacts between Turkey, Russia and Iran have also been serving to mitigate concerns over the military operation in Afrin on the official level. On the local level, the Turkish government approached foreign representatives to explain Ankara’s official position with regards to the PKK in Syria and the security concerns the Turkish government has in light of the military build-up in northern Syria.

On the level of public diplomacy, governmental efforts to clarify the official position and bring the Turkish narrative to the broader international community seem to have failed. The primary reason behind this misfortune is domestic politics, where the Turkish government, through its own actions, contributes to the main theses of the critics of the Olive Branch operation in Afrin. Of particular importance in this context is the use of Ottoman and Islamic narratives in the Turkish media. In the absence of Western journalists in Turkey, and with wide-spread biases around the world, such messages reinforced negative coverage of the military operation. Moreover, the arrests of Kurdish activists and harassment of Kurdish politicians contributed to the narrative that the operation is directed not at the PKK elements in Afrin, but at the Kurdish population per se. In a number of statements, Turkish officials resorted to anti-Western whataboutism without providing objective clarification on the military and defensive necessity of the operation.

The Practical dimension of the Mishandled Diplomatic Efforts

It is important to emphasize that the informational environment and coverage of the military operation in the world is tightly linked to Turkey’s efforts to support counter-terrorism and its own political interests in Syria. Failed attempts to withstand the negative reactions from its regional and global partners may negatively impact Turkey’s ongoing fight with the PKK. First of all, a failure to present the Olive Branch as an operation against the PKK, and not the Kurdish population of northern Syria, contributed to the narrative of the PKK’s sympathizers and large support network in Europe, from which the terrorist organization manages to send financial aid to its headquarters in Turkey, Iraq and Syria, thus influencing its activity against Turkish state. Moreover, as the example of Germany shows, failure to provide a credible narrative for the anti-terrorist operation in Afrin may force the European government to listen to the vocal pro-Kurdish community and impose restrictions on the Turkish government, especially with regards to arms exports.

Negative coverage of Turkish actions in Afrin may hinder Ankara’s efforts to gain a stable foothold in the region as well. With a narrative that the Turkish operation is part of an occupation by Islamists or an Ottoman-inspired Turkish voluntarist government may harm Turkish plans to build legitimate self-governance in the Kurdish-majority area in Afrin. A failure to gain credibility and trust among Kurdish civilians may prompt Turkey to tighten its grip on the territory, a step that would definitely raise concerns among Turkish partners in the Astana process and players in the region that have been allergic to Turkish ambitions in recent years.

Olive Branch revealed an ongoing trend in Turkey’s isolation from its Western partners. The trend is further reinforced by the prevalence of anti-Turkish narratives in the Western media. The speculations and narrative, however, are supported by the actions and badly managed PR campaign of the Turkish government. The resulting effect negatively impacts not only Turkey’s relations with Europe and the US, but also the Turkish image in the region, especially among the Arab countries, where the media has been directed by political regimes opposing Turkish activism in the Middle East. A lack of critical debates in Turkey has been a contributing factor to the shift in Turkish foreign policy from diplomatic to military means for resolving national security issues.

First published in our partner RIAC

Timur Akhmetov is a Turkey-based Russian researcher and freelance journalist specializing in Turkish-Russian relations. He is a Turkey expert at the Russian International Affairs Council and has previously interned at the Russian Institute for Strategic Studies, the Russian Ministry of Foreign Affairs, and the International Strategic Research Organization in Ankara.

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Iranians move into front line of the Middle East’s quest for religious change

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A recent online survey by scholars at two Dutch universities of Iranian attitudes towards religion has revealed a stunning rejection of state-imposed adherence to conservative religious mores as well as the role of religion in public life.

Although compatible with a trend across the Middle East, the survey’s results based on 50,000 respondents, who overwhelmingly said they resided in the Islamic republic, suggested that Iranians were in the frontlines of the region’s quest for religious change.

The trend puts a dent in the efforts of Iran as well as its rivals, Saudi Arabia, Turkey, and the United Arab Emirates, that are competing for religious soft power and leadership of the Muslim world.

Among the rivals, the UAE, populated in majority by non-nationals, is the only one to start acknowledging changing attitudes and demographic realities. Authorities in November lifted the ban on consumption of alcohol and cohabitation among unmarried couples.

Nonetheless, the change in attitudes threatens to undercut the efforts of Iran as well as its Middle Eastern competitors to cement their individual interpretations of Islam as the Muslim world’s dominant narrative by rejecting religious dogma and formalistic and ritualistic religious practice propagated and/or imposed by governments and religious authorities.

“It becomes an existential question. The state wants you to be something that you don’t want to be,” said Pooyan Tamimi Arab, one of the organizers of the Iran survey, speaking in an interview. “Political disappointment steadily turned into religious disappointment… Iranians have turned away from institutional religion on an unprecedented scale.”

In a similar vein, Turkish art historian Nese Yildiran recently warned that a fatwa issued by President Recep Tayyip Erdogan’s Directorate of Religious Affairs or Diyanet declaring popular talismans to ward off “the evil eye” as forbidden by Islam fueled criticism of one of the best-funded branches of government.

The fatwa followed the issuance of similar religious opinions banning the dying of men’s moustaches and beards, feeding dogs at home, tattoos, and playing the national lottery as well as statements that were perceived to condone or belittle child abuse and violence against women.

Funded by a Washington-based Iranian human rights groups, the Iranian survey, coupled with other research and opinion polls across the Middle East and North Africa, suggests that not only Muslim youth, but also other age groups, who are increasingly sceptical towards religious and worldly authority, aspire to more individual, more spiritual experiences of religion.

Their quest runs the gamut from changes in personal religious behaviour to conversions in secret to other religions because apostasy is banned and, in some cases, punishable by death to an abandonment of religion in favour of agnosticism or atheism.

Responding to the Iranian survey, 80 per cent of the participants said they believed in God but only 32.2 per cent identified themselves as Shiite Muslims, a far lower percentage than asserted in official figures of predominantly Shiite Iran.

More than a third of the respondents said that they either did not belong to a religion or were atheists or agnostics. Between 43 and 53 per cent, depending on age group, suggested that their religious views had changed over time with six per cent of those saying that they had converted to another religious orientation.

Sixty-eight per cent said they opposed the inclusion of religious precepts in national legislation. Seventy per cent rejected public funding of religious institutions while 56 per cent opposed mandatory religious education in schools. Almost 60 per cent admitted that they do not pray, and 72 per cent disagreed with women being obliged to wear a hijab in public.

An unpublished slide of the survey shows the change in religiosity reflected in the fact that an increasing number of Iranians no longer name their children after religious figures.

A five-minute YouTube clip allegedly related to Iran’s Revolutionary Guards attacked the survey despite having distributed the questionnaire once the pollsters disclosed in their report that the poll had been supported by an exile human rights group.

“Tehran may well be the least religious capital in the Middle East. Clerics dominate the news headlines and play the communal elders in soap operas, but I never saw them on the street, except on billboards. Unlike most Muslim countries, the call to prayer is almost inaudible… Alcohol is banned but home delivery is faster for wine than for pizza… Religion felt frustratingly hard to locate and the truly religious seemed sidelined, like a minority,” wrote journalist Nicholas Pelham based on a visit in 2019 during which he was detained for several weeks.

The survey’s results as well as observations by analysts and journalists like Mr. Pelham stroke with responses to various polls of Arab public opinion in recent years that showed that, despite 40 per cent of those polled defining religion as the most important constituent element of their identity, 66 per cent saw a need for religious institutions to be reformed.

The polls suggested further that public opinion would support the reconceptualization of Muslim jurisprudence to remove obsolete and discriminatory concepts like that of the kafir or infidel.

Responses by governments in Iran, Saudi Arabia and elsewhere in the Middle East to changing attitudes towards religion and religiosity demonstrate the degree to which they perceive the change as a threat, often expressed in existential terms.

In one of the latest responses, Mohammad Mehdi Mirbaqeri, a prominent Shiite cleric and member of Iran’s powerful Assembly of Experts that appoints the country’s supreme leader, last month described Covid-19 as a “secular virus” and a declaration of war on “religious civilization” and “religious institutions.”

Saudi Arabia went further by defining the “calling for atheist thought in any form” with terrorism in its anti-terrorism law. Saudi dissident and activist Rafi Badawi was sentenced on charges of apostasy to ten years in prison and 1,000 lashes for questioning why Saudis should be obliged to adhere to Islam and asserting that the faith did not have answers to all questions.

Analysts, writers, journalists, and pollsters have traced changes in attitudes in the Middle East and North Africa for much of the past decade.

Kuwaiti writer Sajed al-Abdali noted in 2012 that “it is essential that we acknowledge today that atheism exists and is increasing in our society, especially among our youth, and evidence of this is in no short supply.”

Mr. Arab argues nine years later that his latest survey “shows that there is a social basis” for concern among authoritarian and autocratic governments that employ religion to further their geopolitical goals and seek to maintain their grip on potentially restive populations.

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Sign of a Volcano Erupting in Iran

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Since its inception in 1979, the Iranian regime has relied on two pillars to sustain its hold on power: relentless repression at home, and terrorism and warmongering abroad. Since the regime is out of step with the modernity of the 21st century, it needs to resort to belligerent policies in order to impose itself upon the existing international order.

Regime leaders know that it is exactly their foreign transgressions that have now become a source of serious alarm for European and American interlocutors. Even if a new round of negotiations were to take place, both the Supreme Leader, Ali Khamenei, and the President, Hassan Rouhani, understand that the nuclear issue will not be the only topic of conversation.

In a speech on January 8, Khamenei insisted on the regime’s regional adventurism and missiles program, saying that “the Islamic Republic has a duty to act in a way that strengthens its friends and supporters in the region.” Tehran has always made renouncing regional influence and its missiles program a red line. 

However, speaking on behalf of the European Union, German Foreign Minister Haiku Moss has said that a reinvigorated Iran deal must include new nuclear restrictions as well as an end to the testing of ballistic missiles. At the same time, he called for “limitation of Iran’s regional power” in the form of a “new agreement.”

Therefore, one of the pillars of the regime’s survival (foreign adventurism) has clearly been targeted by foreign powers. The other (domestic repression) is being challenged by the Iranian people.

A Social Volcano about to Erupt

In recent months, hundreds of centers controlled by the Islamic Revolutionary Guard Corps (IRGC), the paramilitary Bassij, and the Ministry of Intelligence and Security (MOIS) have been targeted by young activists seeking to overthrow the regime. Simultaneously, posters and banners of regime leaders like Khamenei and eliminated Qods Force commander Qassem Soleimani have been torched across the country.

The regime often blames these acts of dissent on “Resistance Units,” which are organized teams of young dissidents calling for the theocracy’s overthrowand reported to be affiliated with the Mujahedin-e Khalq (MEK).A few short months before the massive November 2019 uprisings in Iran, the Minister of Intelligence Mahmoud Alavi claimed 116 of these “teams have been dealt with” in a matter of months. That is an indication that Tehran is witnessing a significant rise in such activities.

Time will tell if the trajectory of Iranian politics would experience a radical departure in the form of the regime’s ultimate collapse. All indicators are that the pace and depth of resistance appear to be increasing. Therefore, officials in Tehran may not be as optimistic as the rest of us about what lies ahead in 2021.

Warnings of Mass Uprisings

Practically every media outlet or official in Iran has been warning of a pending social explosion due to prevalent poverty and rampant unemployment. For example, one state-run daily refers to the worrying conditions and the lack of a “barrier against the volcano of the hungry” (Arman, December 26, 2020).

Another warns that “in an instant and with a simple spark of provocation, the Army of the Hungry may revolt.” (Hamdeli, December 20, 2020).The Iranian economy is collapsing andmore than 70% of society now lives below the poverty line.

Despite the supreme leader’s empty rhetoric and desperate show of power, he is well aware that he must negotiate and so that the sanctions on the sale of oil are eased, albeit in small quantities, in order to avoid more uprisings.

Khamenei is Weak and Vulnerable

Despite the danger of a social explosion, however, Khamenei and his regime are now at their weakest point since 1979. They cannot enter negotiations with US President Biden and Europe at this time. Khamenei can ill afford to look weak by backing down and engaging in such talks, especially prior to the presidential elections in June. So, he has decided to close ranks instead of opening up.

Khamenei is looking to limit rival factions’ power, including those supporting Rouhani. During the recent parliamentary elections, he pretty much purged so-called “reformist” candidates. Recent laws defining new conditions for presidential candidates have paved the way for Khamenei’s allies – like parliamentary speaker Mohammad Baqer Qalibaf – to replace Rouhani. Khamenei calculates that once he has closed ranks and his faction controls all the levers of power, including the presidency, parliament, and judiciary, he would be able to entertain negotiations.

At the same time, he is trying to gain as much leverage in the nuclear arena in order to avoid giving concessions in other areas. Khamenei wants to boost the morale of his forces. Doling out regional or missile concessions would spell disaster for that strategy, leading to more defections in the ranks of the IRGC.Still, due to the sanctions, he is between a rock and a hard place. His regime is at its weakest point in history and extremely vulnerable.

One of the extremely unpopular moves he recently made was that he personally banned the import of coronavirus vaccines from France, Britain, and the US. Average Iranians, who have lost tens of thousands of loved ones to the virus and are reeling under the severe economic ramifications, are furious.

The Iranian society is growing more enraged at the regime by the day. Calls for overthrow, as indicated in the November 2019 uprising, are growing. Meanwhile, the regime has little leverage to demand the lifting of sanctions as both Europe and Washington target its regional interference and missiles program. With options severely narrowing, the regime may finally be at the end of its rope.

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100th Anniversary of the Turkish Constitution

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Teşkilatı-Esasiye Law, the law provides for the establishment of the State of Turkey on January 20, 1921. This law also carries its status as Turkey’s first constitution.

The Ottoman State displayed a submissive understanding in the face of the occupations experienced in its last period. The people displayed an important struggle for independence by showing the necessary reaction and effort during the 1st World War against these invasions. After the war, Mustafa Kemal Ataturk, exhibited a legitimate ground to fit this into the struggle for independence and contemporary, landed in Samsun on May 19, 1919 to establish a modern Turkey. This date was also the first step in the War of Independence launched against the occupations across the country.

After Samsun, Mustafa Kemal, who held various meetings and congresses in Amasya and Erzurum, respectively, went to Sivas from here and held the Sivas Congress with the representatives determined by the people from every province. September 4, 1919 at the congress held in Sivas with the participation of delegates from all over Turkey, Istanbul until the establishment of the new Chamber of Deputies of the general elections made the government decide to cut all formal ties. A Council of Representatives was established in order to establish a new administrative and political organization throughout the country.

As a result of the election held in 1920, the last Parliamentary Assembly of the Ottoman Empire was established, but on March 16, 1920, Istanbul was occupied by the British and the pro-National Struggle MPs were arrested. The parliament that convened on March 18 announced that it dissolved itself. With the dissolution of the last Ottoman Parliament, Mustafa Kemal announced in the statement he published on behalf of the Representation Committee that he wanted the MPs who could escape the occupation in Istanbul to come to Ankara.

The Grand National Assembly was Established

MPs who managed to escape secretly from Istanbul deputies from all over Turkey, Mustafa Kemal’s leadership in Ankara on 23 April 1920, which was collected and laid the foundations of the Republic of Turkey Grand National Assembly was opened. The next day, on April 24, 1920, Mustafa Kemal Pasha was elected president of the Grand National Assembly. The Assembly, which adopted the principle of unity of forces, thus started its work to ensure the independence of the nation and the liberation of the state.

Mustafa Kemal Pasha, as the Speaker of the Assembly, presented a draft on September 13, 1920 with the title “Populism Program” consisting of 31 articles. For the draft, Mustafa Kemal said, “The nature of our existence, the essentiality of the nation, has proved the general trend of the nation, it is populism and the people’s government. It means that governments fall into the hands of the people ”and stated that this is an obligation. On September 18, 1920, the Populism Program prepared by the government was read in the Parliament. Malatya Deputy Lütfi Bey “This statement contains many principles”. First of all, I recommend him to go to the Principles of Law ”. Trabzon Deputy Ali Şükrü Bey stated that this draft was not a draft law and did not want it to be sent to the committee. In his speech, Minister of Finance Ferit Bey underlined that the draft law is a draft law and said, “This program is the political program of the government.”

At the end of the discussions, it was decided to send the program to a special committee consisting of three people from each branch. The members of the special commission named Encümen-i Mahsus were determined on September 25 and started their work. The Council completed its first work on October 21, 1920, and the program was put on the parliament’s agenda on October 27. The Council made some changes in the Fundamental and Administration sections of the Government Program and arranged this as a draft Law of Organization. He presented the justification of the arrangement he made to the Parliament. The draft law prepared by the Encümen-i Mahsus, which was submitted to the Parliament as the Fundamental Law of the Organization, consisted of 23 articles and two sections as Mevaddı Fundamental and Administrative. Some of the articles in the Populism Program were not included in the Draft Law on the Organization-ı Esasiye, which was arranged by the Encümen-i Mahsus and submitted to the Assembly. Article 5, which includes the subject of caliphate and sultanate, Article 10, which includes the number of people in the Grand National Assembly, and Article 16 regarding the army, were not included in the Draft Law on the Principles of Organization. While 11 items were accepted as they are, changes were made on 12 items. An Article-i Individual was added by the Encümen-i Mahsus. It was requested that the articles and provisions of the Basis of the Law, which were not contradicted to the law at the time the draft Law on the Principles of the Organization was discussed in the Assembly. However, as the Speaker of the Assembly Mustafa Kemal opposed this request, such a provision was not included in the Constitutional Law of the Organization. Therefore, with the Law of Fundamentals of the Organization, his relationship with the Ottoman Empire’s Basis of Law was officially terminated.

These discussions lasted about five months. The Fundamental Organization Law was accepted in the Parliament on January 20, 1921. A special method and quorum was not sought in the adoption of the law. Mustafa Kemal sent the Law of Constitution to the Grand Vizier Tevfik Pasha by telegram. No. 85 “Organization Fundamental Law” Article 23, and also carries the distinction of being Turkey’s first constitution, which consists of discrete items. One of the most important features of this Constitution is that even though the Ottoman Empire did not come to an end, it was declared that it would be administered by the Grand National Assembly and that sovereignty belonged to the nation, and the system, which was actually implemented with the principle of unity of powers, was placed on a constitutional basis.

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