America’s ‘news’-media possess the mentality that characterizes a dictatorship, not a democracy. This will be documented in the linked-to empirical data which will be subsequently discussed. But, first, here is what will be documented by those data, and which will make sense of these data:
In a democracy, the public perceive their country to be improving, in accord with that nation’s values and priorities. Consequently, they trust their government, and especially they approve of the job-performance of their nation’s leader. In a dictatorship, they don’t. In a dictatorship, the government doesn’t really represent them, at all. It represents the rulers, typically a national oligarchy, an aristocracy of the richest 0.1% or even of only the richest 0.01%. No matter how much the government ‘represents’ the public in law (or “on paper”), it’s not representing them in reality; and, so, the public don’t trust their government, and the public’s job-rating of their national leader, the head-of-state, is poor, perhaps even more disapproval than approval. So, whereas in a democracy, the public widely approve of both the government and the head-of-state; in a dictatorship, they don’t.
In a dictatorship, the ‘news’-media hide reality from the public, in order to serve the government — not the public. But the quality of government that the regime delivers to its public cannot be hidden as the lies continually pile up, and as the promises remain unfulfilled, and as the public find that despite all of the rosy promises, things are no better than before, or are even becoming worse. Trust in such a government falls, no matter how much the government lies and its media hide the fact that it has been lying. Though a ‘democratic’ election might not retain in power the same leaders, it retains in power the same regime (be it the richest 0.1%, or the richest 0.01%, or The Party, or whatever the dictatorship happens to be). That’s because it’s a dictatorship: it represents the same elite of power-holding insiders, no matter what. It does not represent the public. That elite — whatever it is — is referred to as the “Deep State,” and the same Deep State can control more than one country, in which case there is an empire, which nominally is headed by the head-of-state of its leading country (this used to be called an “Emperor”), but which actually consists of an alliance between the aristocracies within all these countries; and, sometimes, the nominal leading country is actually being led, in its foreign policies, by wealthier aristocrats in the supposedly vassal nations. But no empire can be a democracy, because the residents in no country want to be governed by any foreign power: the public, in every land, want their nation to be free — they want democracy, no dictatorship at all, especially no dictatorship from abroad.
In order for the elite to change, a revolution is required, even if it’s only to a different elite, instead of to a democracy. So, if there is no revolution, then certainly it’s the same dictatorship as before. The elite has changed (and this happens at least as often as generations change), but the dictatorship has not. And in order to change from a dictatorship to a democracy, a revolution also is required, but it will have to be a revolution that totally removes from power the elite (and all their agents) who had been ruling. If this elite had been the nation’s billionaires and its centi-millionaires who had also been billionaire-class donors to political campaigns (such as has been proven to be the case in the United States), then those people, who until the revolution had been behind the scenes producing the bad government, need to be dispossessed of their assets, because their assets were being used as their weapons against the public, and those weapons need (if there is to be a democracy) to be transferred to the public as represented by the new and authentically democratic government. If instead the elite had been a party, then all of those individuals need to be banned from every sort of political activity in the future. But, in either case, there will need to be a new constitution, and a consequent new body of laws, because the old order (the dictatorship) no longer reigns — it’s no longer in force after a revolution. That’s what “revolution” means. It doesn’t necessarily mean “democratic,” but sometimes it does produce a democracy where there wasn’t one before.
The idea that every revolution is democratic is ridiculous, though it’s often assumed in ‘news’-reports. In fact, coups (which the U.S. Government specializes in like no other) often are a revolution that replaces a democracy by a dictatorship (such as the U.S. Government did to Ukraine in 2014, for example, and most famously before that, did to Iran in 1953). (Any country that perpetrates a coup anywhere is a dictatorship over the residents there, just the same as is the case when any invasion and occupation of a country are perpetrated upon a country. The imposed stooges are stooges, just the same. No country that imposes coups and/or invasions/occupations upon any government that has not posed an existential threat against the residents of that perpetrating country, supports democracy; to the exact contrary, that country unjustifiably imposes dictatorships; it spreads its own dictatorship, which is of the imperialistic type, and any government that spreads its dictatorship is evil and needs to be replaced — revolution is certainly justified there.)
This is how to identify which countries are democracies, and which ones are not: In a democracy, the public are served by the government, and thus are experiencing improvement in their lives and consequently approve of the job-performance of their head-of-state, and they trust the government. But in a dictatorship, none of these things is true.
In 2014, a Japanese international marketing-research firm polled citizens in each of ten countries asking whether they approve or disapprove of the job-performance of their nation’s head-of-state, and Harvard then provided an English-translated version online for a few years, then eliminated that translation from its website; but, fortunately, the translation had been web-archived and so is permanent here (with no information however regarding methodology or sampling); and it shows the following percentages who approved of the job-performance of their President or other head-of-state in each of the given countries, at that time:
- China (Xi) 90%
- Russia (Putin) 87%
- India (Modi) 86%
- South Africa (Zuma) 70%
- Germany (Merkel) 67%
- Brazil (Roussef) 63%
- U.S. (Obama) 62%
- Japan (Abe) 60%
- UK (Cameron) 55%
- France (Hollande) 48%
In January 2018, the global PR firm Edelman came out with the latest in their annual series of scientifically polled surveys in more than two dozen countries throughout the world, tapping into, actually, some of the major criteria within each nation indicating whether or not the given nation is more toward the dictatorship model, or more toward the democracy model. The 2018 Edelman Trust Barometer survey showed that “Trust in Government” (scored and ranked on page 39) is 44% in Russia, and is only 33% in the United States. Trust in Government is the highest in China: 84%. The U.S. and Russia are the nuclear super-powers; and the U.S. and China are the two economic super-powers; so, these are the world’s three leading powers; and, on that single measure of whether or not a country is democratic, China is the global leader (#1 of 28), Russia is in the middle (#13 of 28), and U.S. ranks at the bottom of the three, and near the bottom of the entire lot (#21 of 28). (#28 of 28 is South Africa, which, thus — clearly in retrospect — had a failed revolution when it transitioned out of its apartheid dictatorship. That’s just a fact, which cannot reasonably be denied, given this extreme finding. Though the nation’s leader, Zuma, was, according to the 2014 Japanese study, widely approved by South Africans, his Government was overwhelmingly distrusted. This distrust indicates that the public don’t believe that the head-of-state actually represents the Government. If the head-of-state doesn’t represent the Government, the country cannot possibly be a democracy: the leader might represent the people, but the Government doesn’t.)
When the government is trusted but the head-of-state is not, or vice-versa, there cannot be a functioning democracy. In other words: if either the head-of-state, or the Government, is widely distrusted, there’s a dictatorship at that time, and the only real question regarding it, is: What type of dictatorship is this?
These figures — the numbers reported here — contradict the ordinary propaganda; and, so, Edelman’s trust-barometer on each nation’s ‘news’-media (which are scored and ranked on page 40) might also be considered, because the natural question now is whether unreliable news-media might have caused this counter-intuitive (in Western countries) rank-order. However, a major reason why this media-trust-question is actually of only dubious relevance to whether or not the given nation is a democracy, is that to assume that it is, presumes that trust in the government can be that easily manipulated — it actually can’t. Media and PR can’t do that; they can’t achieve it. Here is a widespread misconception: Trust in government results not from the media but from a government’s having fulfilled its promises, and from the public’s experiencing and seeing all around themselves that they clearly have been fulfilled; and lying ‘news’-media can’t cover-up that reality, which is constantly and directly being experienced by the public.
However, even if trust in the ‘news’-media isn’t really such a thing as might be commonly hypothesized regarding trust in the government, here are those Edelman findings regarding the media, for whatever they’re worth regarding the question of democracy-versus-dictatorship: Trust in Media is the highest, #1, in China, 71%; and is 42% in #15 U.S.; and is 35% in #20 Russia. (A July 2017 Marist poll however found that only 30% of Americans trust the media. That’s a stunning 12% lower than the Edelman survey found.) In other words: Chinese people experience that what they encounter in their news-media becomes borne-out in retrospect as having been true, but only half of that percentage of Russians experience this; and U.S. scores nearer to Russia than to China on this matter. (Interestingly, Turkey, which scores #7 on trust-in-government, scores #28 on trust-in-media. Evidently, Turks find that their government delivers well on its promises, but that their ‘news’-media often deceive them. A contrast this extreme within the Edelman findings is unique. Turkey is a special case, regarding this.)
I have elsewhere reported regarding other key findings in that 2018 Edelman study.
According to all of these empirical findings, the United States is clearly not more of a democracy than it is a dictatorship. This particular finding from these studies has already been overwhelmingly (and even more so) confirmed in the world’s only in-depth empirical scientific study of whether or not a given country is or is not a “democracy”: This study (the classic Gilens and Page study) found, incontrovertibly, that the U.S. is a dictatorship — specifically an aristocracy, otherwise commonly called an “oligarchy,” and that it’s specifically a dictatorship by the richest, against the public.
Consequently, whenever the U.S. Government argues that it intends to “spread democracy” (such as it claims in regards to Syria, and to Ukraine), it is most-flagrantly lying — and any ‘news’-medium that reports such a claim without documenting (such as by linking to this article) its clear and already-proven falsehood (which is more fully documented here than has yet been done anywhere, since the Gilens and Page study is here being further proven by these international data), is no real ‘news’-medium at all, but is, instead, a propaganda-vehicle for the U.S. Government, a propaganda-arm of a dictatorship — a nation that has been overwhelmingly proven to be a dictatorship, not a democracy.
The American public seem to know this (though the ‘news’-media routinely deny it by using phrases such as ‘America’s democracy’ in the current tense, not merely as referrng to some past time): A scientifically designed Monmouth University poll of 803 American adults found — and reported on March 19th — that 74% believed either probably or definitely that “a group of unelected government and military officials who secretly manipulate or direct national policy” (commonly called the “Deep State”) actually exists in America.
The question as asked was: “The term Deep State refers to the possible existence of a group of unelected government and military officials who secretly manipulate or direct national policy. Do you think this type of Deep State in the federal government definitely exists, probably exists, probably does not exist, or definitely does not exist?” 27% said “Definitely”; 47% said “Probably”; only 16% said “Probably not”; and only 5% said “Definitely not.”
In effect, then: 74% think America is a dictatorship; only 21% think it’s not. So: this isn’t only fact; it’s also widespread belief. How, then, can the American Government claim that when it invades a country like Iraq (2003), or like Libya (2011), or like Syria (2012-), or like Ukraine (by coup in 2014), it’s hoping to ‘bring democracy’ there? Only by lying. Even the vast majority of the American public now know this.
So: America’s major ‘news’-media will have to change their thinking, to become at least as realistic as the American public already are. The con on that, has evidently run its course. It simply discredits those ‘news’-media.
first published at strategic-culture.org
American (And Global) Oligarchy Rapidly Moving Towards Monarchy
Many people do not realize that the proverbial “noose” of civil rights, civil liberties and property rights are rapidly coming to an end, in large part because of the unholy alliance by and between government and the global oligarchs (international banks and major corporations).
For example, people don’t realize that current U.S. federal law permits all banks and credit unions (such as Chase Bank owned by CEO Jamie Dimon) to close any account, at any time, and for any reason, even when their own employees commit fraud, make mistakes, commit unethical acts or otherwise screw the banking customer over for personal or political reasons, and that customer then files a legitimate complaint.
The financial institution is not required to divulge the reason(s) for account closure to the customer.
Now, when a business account is closed by a bank, the bank can (and will) retain the funds in the account for 90 to 180 days in order for checks, debits, chargebacks, etc. to post to the business account before the bank will mail the business customer the remaining proceeds from the account.
However the account holder is of course not allowed access to their own hard-earned funds at all.
What this means is that these banks and credit unions have been given a universal right to steal any and all monies placed within their coffers by anyone at all, which can then be “confiscated” for any reason.
It is even so absurd that these banks and credit unions, even after they have seized or stolen your money/property, do not even have to give you a reason, and can then ban you for life from ever getting your money/property back.
This same reasoning applies to nearly all of the major businesses and corporations, wherein due process has gone the way of the extinct “dodo bird.”
This is what it means, when an administration (in this case Republican) talks about “bank deregulation.”
In many ways, Democrats had the right idea over Republicans when they created and enacted such banking regulatory agencies such as the Consumer Financial Protection Bureau (“CFPB”), recently gutted and decapitated by the Trump Administration and his coterie of bought and paid for Republican conservatives.
The problem is that the same global Oligarchs and International Banking Cartels that controlled the Democrats, and enacted even more stifling Communist type regulation to further control, cull, and choke off the American (and global) population (think Obama’s “Operation Chokepoint”), simply use Republican “deregulation” as another mechanism to screw over, steal from, and rob the working and middle class, by allowing these international banking cartels, credit unions, and corporations to completely do whatever they want, to anyone, for any reason, in the absence of any regulation.
Herein lies the rub, and there has to be a middle ground, but only if the American people (and their global population counterparts) push back and vociferously tell their elected leaders to take legal and equitable action against these global thieves and criminals.
War, Anniversaries and Lessons Never Learned
On December 7, 1941, Japan attacked Pearl Harbor and the U.S. entered the Second World War. A war of horrors, it normalized the intensive, barbaric bombing of civilian populations. If the Spanish Civil War gave us Guernica and Picasso’s wrenching painting, WW2 offered up worse: London, Berlin, Dresden to name a few, the latter eloquently described in Kurt Vonnegut’s “Slaughter House Five.” Against Japan, the firebombing of Tokyo, and above all the revulsion of Hiroshima and Nagasaki radiated a foretaste of ending life on the planet.
Reparations demanded from Germany had led to the rise of Adolf Hitler and a thirst for revenge. Thus Hitler demanded France’s 1940 surrender in the same railway carriage where the humiliating armistice was signed in 1918.
If the war to end all wars — its centenary remembrance a month ago — killed 20 million plus, the successor tripled the score. Disrupted agriculture, severed supply chains, fleeing civilians, starvation and misery; civilian deaths constituting an inordinate majority in our supposedly civilized world.
One of the young men baling out of a burning bomber was George H. W. Bush. He was rescued but his crew who also baled out were never found, a thought that is said to have haunted him for the rest of his life. He went on to serve eight years as vice-president under Ronald Reagan and then four more as president. Last week he passed away and was honored with a state funeral service in Washington National Cathedral.
His legacy includes the first Iraq war and the liberation of Kuwait. While he avoided the hornet’s nest of ethnic and religious divisions in Iraq itself, the war’s repercussions led to the Clinton sanctions and the deaths of half a million children. The UN representative overseeing the limited oil-for-food program, Irishman Denis Halliday, resigned in disgust. Not to forget the infamous answer by Clinton’s Secretary of State Madeleine Albright. Asked by Leslie Stahl if it was worth the lives of 500,000 children … more than that died in Hiroshima, she answered: “I think this is a very hard choice, but the price — we think the price is worth it.” (CBS 60 Minutes program, May 12, 1996).
Note the “we” in her answer. Who else does that include but our “I-feel-your-pain” Bill Clinton. Hypocrisy, arm-twisted donations to the Clinton Foundation while wife Hillary was Secretary of State in the Obama administration; her shunning of the official and secure State Department email server in favor of a personal server installed at her request and the subsequent selective release of emails. Well who cares about verifiable history these days anyway as the following demonstrates.
Yes, there was another anniversary this week for a different kind of war. This time in India. After securing freedom from the British, a secular tradition was proudly espoused by the patrician Nehru and the epitome of nonviolence, Gandhi. It is now in the process of being trampled in a war against minorities. The communal war includes the massacre of Muslims in Gujarat for which Narendra Modi was barred from the U.S., a ban lifted only when he became prime minister. He, his party and his allies have been also responsible for the destruction of the Babri Mosque. An organized Hindu mob tore it down on December 6, 1992; hence the shameful anniversary. Built on the orders of the first Mughal emperor Babur, its purpose was to cement relations with Hindu rajas by also sanctifying for Muslims a place holy to Hindus and held traditionally to be the birthplace of Rama — famous from Hindu epics for fighting evil with the assistance of a monkey god’s army … although one is advised to avoid close contact with temple monkeys when visiting.
As the first Mughal, Babur’s hold on India was tenuous and he actively sought alliances with Hindu rulers of small states against the pathans whose sultan he had just defeated. That affinity continued during the entirety of Mughal rule and one manifestation was frequent intermarriage with Rajputs. Several emperors had Hindu mothers including Shah Jahan the builder of the Taj Mahal. In the end, Babur’s fears were warranted because Sher Shah Suri did marshal those pathan forces and throw out his son Humayun, the second Mughal ruler. It was only Sher Shah’s untimely death during the capture of Kalinjar (a Hindu fort then held by Raja Kirat Singh) that made Humayun’s return possible.
The destruction of the mosque was a historical wrong if ever there was one, but then Mr. Modi has never been bothered by history. He is also not bothered that his party’s fairy tale revision of school history books is a scandal. For similar reasons, Indian history on Wikipedia is too frequently tarnished, requiring verification from other sources to be properly informed.
The wrongs of communities, just as the wrongs of war, can lead to repercussions unanticipated and cataclysmic. Yugoslavia is an example in living memory. Clearly, any ruler of a multi-ethnic, multi-cultural country contemplating a path of communal dominance must take note before he is hoisted with his own petard.
Author’s Note: This article first appeared on Counterpunch.org
Racism does not need racists
In my classes, I always try to make clear the difference between opinions and facts. It is a fundamental rule, a very simple intellectual exercise that we owe ourselves to undertake in the post-Enlightenment era. I started becoming obsessed with such obvious matters when I found out, in 2005, that some students were arguing that something “is true because I believe it” – and they weren’t joking. Since then, I’ve suspected that such intellectual conditioning, such a conflation of physics with metaphysics (cleared up by Averroes almost a thousand years ago) – which year by year becomes increasingly dominant (faith as the supreme criterion, regardless of all evidence to the contrary) – has its origins in the majestic churches of the southern United States.
But critical thinking involves so much more than just distinguishing facts from opinions. Trying to define what a fact is would suffice. The very idea of objectivity itself paradoxically originates from a single perspective, from one lens. And anyone knows that with the lens of one photographic or video camera, only one part of reality is captured, which quite often is subjective or used to distort reality in the supposed interest of objectivity.
For some reason, students tend to be more interested in opinions than facts. Maybe because of the superstitious idea that an informed opinion is derived from the synthesis of thousands of facts. This is a dangerous idea, but we can’t run away from our responsibility to give our opinion when it’s required. All that we can and should do is take note that an informed opinion continues to be an opinion which must be tested or challenged.
On a certain day, students discussed the caravan of 5,000 Central Americans (at least one thousand of whom were children) fleeing violence and heading for the Mexican border with the US. President Donald Trump had ordered the border closed and called those looking for refuge “invaders”. On 29 October 2018, he tweeted: “This is an invasion of our Country and our Military is waiting for you!”. The military deployment to the border alone cost the US about $200 million.
Since one of my students insisted on knowing my opinion, I started off with the most controversial side of the issue. I observed that this country, the US, was founded upon the fear of invasion, and only a select few have always known how to exploit this weakness, with tragic consequences. Maybe this paranoia came about with the English invasion of 1812, but if history tells us anything, it’s that the US has practically never suffered an invasion of its territory – if we exclude the 9/11 attacks in 2001; the one on Pearl Harbor, which at the time was a military base in foreign territory; and, prior to that, at the very beginning of the twentieth century, the brief incursion of a Mexican named Pancho Villa mounted upon a horse. But the US has indeed specialized in invading other countries from the time of its founding – it took over the Indian territories, then half of Mexico, from Texas, to reinstall slavery, to California; it intervened directly in Latin American affairs, to repress popular protests and support bloody dictatorships – all in the name of defence and security. And always with tragic consequences.
Therefore, the idea that a few thousand poor people on foot are going to invade the most powerful country in the world is simply a joke in poor taste. And it’s likewise in bad taste for some Mexicans on the other side to adopt this same xenophobic talk that’s been directed at them – inflicting on others the same abuse they’ve suffered.
A critical view
In the course of the conversation, I mentioned in passing that in addition to the foundational paranoia, there was a racial component to the argument.
“You don’t need to be a racist to defend the borders,” said one student.
True, I noted. You don’t need to be a racist to defend borders or laws. At first glance, the statement is irrefutable. However, if we take history and the wider current context into consideration, an openly racist pattern jumps out at us right away.
At the end of the nineteenth century, the French novelist Anatole France wrote: “The law, in its majestic equality, forbids rich and poor alike to sleep under bridges, to beg in the streets, and to steal their bread.” You don’t need to be an elitist to support an economically stratified culture. You don’t need to be sexist to spread the most rampant type of sexism. Thoughtlessly engaging in certain cultural practices and voicing your support for some law or another is quite often all it takes.
I drew a geometric figure on the board and asked students what they saw there. Everyone said they saw a cube or a box. The most creative variations didn’t depart from the idea of tri-dimensionality, when in reality what I drew was nothing more than three rhombuses forming a hexagon. Some tribes in Australia don’t see that same image in 3D but rather in 2D. We see what we think and that’s what we call objectivity.
When President Abraham Lincoln emerged victorious from the American Civil War (1861-1865), he put an end to a hundred-year dictatorship that, up to this day, everyone calls “democracy.” By the eighteenth century, black slaves had come to make up more than fifty percent of the population in states like South Carolina – but they weren’t even citizens of the US, nor did they enjoy even minimal human rights.
Many years before Lincoln, both racists and anti-racists proposed a solution to the “negro problem” by sending them “back” to Haiti or Africa, where many of them ended up founding the nation of Liberia (one of my students, Adja, is from a family which comes from that African country). The English did the same thing to “rid” England of its blacks. But under Lincoln blacks became citizens, and one way to reduce them down to a minority was not only by making it difficult for them to vote (such as by imposing a poll tax) but also by opening the nation’s borders to immigration.
The Statue of Liberty, a gift from the French people to the American people to commemorate the centenary of the 1776 Declaration of Independence, still cries with silent lips: “Give me your tired, your poor, your huddled masses yearning to breathe free…” In this way, the US opened its arms to waves of impoverished immigrants. Of course, the overwhelming majority were poor whites. Many were opposed to the Italians and the Irish because they were red-headed Catholics. But in any case, they were seen as being better than blacks. Blacks weren’t able to immigrate from Africa, not just because they were much farther away than Europeans were, but also because they were much poorer, and there were hardly any shipping routes to connect them to New York. The Chinese had more opportunities to reach the west coast, and perhaps for that reason a law was passed in 1882 that prohibited them from coming in just for being Chinese.
I understand that this was a subtle and powerful way to reshape demographics, which is to say the political, social and racial make-up of the US. The current nervousness about a change to that make-up is nothing more than the continuation of that same old logic. Were that not the case, what could be wrong with being part of a minority group or being different from others?
You don’t need to be a racist…
Clearly, if you’re a good person and you’re in favour of properly enforcing laws, it doesn’t make you a racist. You don’t need to be racist when the law and the culture already are. In the US, nobody protests Canadian or European immigrants. The same is true in Europe and even in the Southern Cone of South America [the southernmost region of Latin America, populated mainly by descendants of Europeans]. But everyone is worried about the blacks and the hybrid, mixed-race people from the south. Because they’re not white and “good”, but poor and “bad”. Currently, almost half a million European immigrants are living illegally in the United States. Nobody talks about them, just like nobody talks about how one million United States citizens are living in Mexico, many illegally.
With communism discarded as an excuse (none of those chronically failing states where migrants come from are communist), let’s once again consider the racial and cultural excuses common to the century prior to the Cold War. Every dark-skinned worker is seen as a criminal, not an opportunity for mutual development. The immigration laws are themselves filled with panic at the sight of poor workers.
It’s true that you don’t need to be racist to support laws and more secure borders. You also don’t need to be racist to spread and shore up an old racist and class-based paradigm, while we fill our mouths with platitudes about compassion and the fight for freedom and human dignity.
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