When I was a child, my father, Captain Cousteau, an explorer and oceanographer, sometimes scolded me for my behaviour or actions that had an unfortunate outcome. “I didn’t mean to!” I would say in my defense. And his answer was always the same: “You could have meant not to do it”.
More than 3.8 billion years ago, microscopic marine organisms were the source of a new molecule on our planet, a waste product of their metabolism, rejected in water and air: oxygen. Bubble by bubble, these tiny settlers oxidized not only the whole of the Earth’s crust, but also all the oceans. This oxygen, highly toxic for all the other micro-organisms that had until then been masters of the planet, became an ozone layer in contact with the ionizing rays in the upper atmosphere. Today, that layer is still protecting all life on Earth from damaging solar radiation.
The term “pollution” comes from the Latin verb “polluere”, which means to dishonour or defile. Since ancient times, human beings have been polluting and defiling both nature and humanity, and lately we have begun calling this pollution “externalities”. The production of goods and services, from copper forges in the Roman empire to contemporary plastic bags, lead to the release into the environment of molecules that are harmful to life.
The notion of intention is at the crux of the global problem of pollution, which contributes to the destruction of life on Earth, both in its diversity and in its quality. If someone were to start breaking everything around them, that person would immediately be locked up. However, when economic benefit is involved, that same person or entity may actually be encouraged and subsidized. As soon as money is part of the equation, destruction is permitted. The environment and human life are nothing compared to the false god of profit. To oil barons, oil spills and climate change are acceptable risks.
Today, more than one third of fish and seafood contains plastic, while 80 per cent of the world’s tap water contains microscopic particles of plastic. The carbon dioxide that humans have already emitted by humans will cause sea levels to rise by 12 meters. Toxic effluent travels from rivers into the seas, the floors of which are already being relentlessly scraped by industrial activity.
But it’s always involuntary. We do not want to kill the polar bear. We do not do it on purpose! But we could make a purposeful choice not to do it.
A circular economy mimics the natural processes from which we have alienated ourselves. It implies that there is no waste. That every product, every activity, feeds other processes of valorization. We have become the masters of this planet by cutting off the Earth’s natural cycles. To continue to survive on this planet, we will have to learn to integrate them into our economic system.
Our politics and our values have bowed down before the economic algorithm that governs us all. This algorithm has brought us many benefits, including safety, comfort and convenience that are unprecedented in human history. But it has also led to the destruction of the environment, and immeasurable amounts of pollution. This system must change to take externalities into account. Our island is getting too crowded; we can ignore our impacts no longer.
The UN Environment Assembly in December 2017 generated bold pollution-beating commitments from governments, business and civil society, as well as nearly 2.5 million individual pledges to #BeatPollution.
Solok Literacy Community held a discussion for Indonesia in the future
As one of the youth mobilizers in Solok and surrounding areas, Solok Literacy Community once again held one of its flagship activities or programs, ‘Ngopi Discussion’. With a proactive discussion format that involves the activeness of the audience on a participatory basis, the discussion that was held on Sunday (11/4) then went interesting and very uplifting.
In his event, Solok Literasi invited an extraordinarily dedicated and accomplished presenter, Al Mukhollis Siagian a cross-continent writer and Yulenri Arif Hidayat as vice chairman of GenBi West Sumatera. Through the theme “Dreaming of a long and steep road to Indonesia gold 2045”, Al Mukhollis began the discussion by explaining the problems faced by the community ranging from global, national, regional to regional levels.
Followed by building a problem map or roadmap that occurs around the community, Arif tried to find equiblirium problems of youth today so that later can be found a joint solution. At the end of the discussion it can be concluded that complex problems around the community have unconsciously turned out to have caught the youths off guard today.
Indonesia gold 2045 itself is a great dream of indonesian youth in productive age in forming a nation and country that is able to compete with other nations. Besides of course can first solve the fundamental problems that exist in the country of Indonesia. Whether it’s about democracy, legal supremacy, emancipation of education, health, poverty to have a vocal point as a maritime country.
After counseling and finding the real problem point, Dinda Kusuma Putri as moderator can conclude that the core solution of the problem is how we jointly build synergistic mutualism by building a network of partnerships and then move smartly to educate every element of society.
Although shortly before the event there was heavy rain but did not discourage the intentions of soliters friends who want to attend the coffee discussion this time. Held in Hikari Cafe where the atmosphere and background of the place is very supportive for the holding of discussion forums. The coffee discussion lasted for 3 hours and ended a joint pledge regarding the integrity of the future movement to be much better.
The discussion of Solok Literacy Community coffee was also attended by various communities in Solok City and its surroundings, including Solok Millennial Creative (SMC), SolokMuda and Solok Student Alliance (AMS). The proliferation of movement of various youth communities in Solok also has a significant impact on the development of intellectual mindsets formed in every young person solok.
Coffee discussion itself is an activity with almost the same format as FGD (Focus Group Discussion) which studies an issue to be reviewed and found a solution together. Coffee discussion activities are identical to the discursus patterns held in coffee shops a la the current trend of young people and then always have a clear outcome after the course of the discussion.
Approximately 7 months since its establishment on September 21, 2020, Solok Literacy Community consists of 61 solok young people consisting of various basic vocational education. Solok Literacy crystallizes its movement through 4 excellent programs, namely coffee discussion; free reading stalls; surgical film; and classes of interests and talents.
Moving as a literacy promoter in Solok and its surroundings, The Solok Literacy Community has a desire to be able to print great narrators who are able to tell how extraordinary the resources owned by Indonesia to the international world. This long-term goal certainly begins with small, structured and systematic movements from now on.
To see the movement of Solok Literacy Community itself in order to educate the public about the importance of early literacy can be seen together on @solok_literasi Instagram account. The presence of Solok Literasi Community is also known to re-encourage other young people in West Sumatra to re-voice useful things and devote themselves to the benefit of the nation and the country.
Solok Literacy Community hopes that in the future it can continue to be consistent in improving the scalability of literacy among the community. In addition, also how the government is also aware and aware of the problems facing young people so that both the government and the organization/ community around it is able to build a synergy of partnerships that benefit the community.
Athletes knock the legs from under global sports governance
Sports governance worldwide has had the legs knocked out from under it. Yet, national and international sports administrators are slow in realizing the magnitude of what has hit them.
Tectonic plates underlying sports’ guiding principle that sports and politics are unrelated have shifted, driven by a struggle against racism and a quest for human rights and social justice.
The principle was repeatedly challenged over the last year by athletes as well as businesses forcing national and international sports federations to either support anti-racist protest or at the least refrain from penalizing athletes who use their sport to oppose racism and promote human rights and social justice, acts that are political by definition.
The assault on what is a convenient fiction started in the United States as much a result of the explosion of Black Lives Matter protests on the streets of American cities as the fact that, in contrast to the fan-club relationship in much of the world, US sports clubs and associations see fans as clients, and the client is king.
The assault moved to Europe in the last month with the national soccer teams of Norway, Germany, and the Netherlands wearing T-shirts during 2022 World Cup qualifiers that supported human rights and change. The Europeans were adding their voices to perennial criticism of migrant workers’ rights in Qatar, the host of next year’s World Cup.
Gareth Southgate, manager of the English national team, said the Football Association was discussing with human rights group Amnesty International tackling migrant rights in the Gulf state.
While Qatar is the focus in Europe, greater sensitivity to human rights appears to be moving beyond. Formula One driver Lewis Hamilton told a news conference in Bahrain ahead of this season’s opening Grand Prix that “there are issues all around the world, but I do not think we should be going to these countries and just ignoring what is happening in those places, arriving, having a great time and then leave.”
Mr. Hamilton has been prominent in speaking out against racial injustice and social inequality since the National Football League in the United States endorsed Black Lives Matter and players taking the knee during the playing of the American national anthem in protest against racism.
In a dramatic break with its ban on “any political, religious or personal slogans, statements or images” on the pitch, world soccer governing body FIFA said it would not open disciplinary proceedings against the European players. “FIFA believes in the freedom of speech and in the power of football as a force for good,” a spokesperson for the governing body said.
The statement constituted an implicit acknowledgement that standing up for human rights and social justice was inherently political. It raises the question of how FIFA going forward will reconcile its stand on human rights with its statutory ban on political expression.
It makes maintaining the fiction of a separation of politics and sports ever more difficult to defend and opens the door to a debate on how the inseparable relationship that joins sports and politics at the hip like Siamese twins should be regulated.
Signalling that a flood barrier may have collapsed, Major League Baseball this month said it would be moving its 2021 All Star Game out of Atlanta in response to a new Georgia law that threatens to potentially restrict voting access for people of colour.
In a shot across the bow to FIFA and other international sports associations, major Georgia-headquartered companies, including Coca Cola, one of the soccer body’s longest-standing corporate sponsors, alongside Delta Airlines and Home Depot adopted political positions in their condemnation of the Georgia law.
The greater assertiveness of athletes and corporations in speaking out for fundamental rights and against racism and discrimination will make it increasingly difficult for sports associations to uphold the fiction of a separation between politics and sports.
The willingness of FIFA, the US Olympic and Paralympic Committee (USOPC) and other national and international associations to look the other way when athletes take their support for rights and social justice to the sports arena has let a genie out of the bottle. It has sawed off the legs of the FIFA principle that players’ “equipment must not have any political, religious or personal slogans.”
Already, the US committee has said that it would not sanction American athletes who choose to raise their fists or kneel on the podium at this July’s Tokyo Olympic Games as well as future tournaments.
The decision puts the USOPC at odds with the International Olympic Committee’s (IOC) staunch rule against political protest.
The IOC suspended and banned US medallists Tommie Smith and John Carlos after the sprinters raised their fists on the podium at the 1968 Mexico City Olympics to protest racial inequality in the United States.
Acknowledging the incestuous relationship between sports and politics will ultimately require a charter or code of conduct that regulates the relationship and introduces some form of independent oversight akin to the supervision of banking systems or the regulation of the water sector in Britain, alongside the United States the only country to have privatized water as an asset.
Human rights and social justice have emerged as monkey wrenches that could shatter the myth of a separation of sports and politics. If athletes take their protests to the Tokyo Olympics and the 2022 World Cup in Qatar, the myth would sustain a significant body blow.
Said a statement by US athletes seeking changes to the USOPC’s rule banning protest at sporting events: “Prohibiting athletes to freely express their views during the Games, particularly those from historically underrepresented and minoritized groups, contributes to the dehumanization of athletes that is at odds with key Olympic and Paralympic values.”
Disability policies must be based on what the disabled need
Diversity policies, especially when it comes to disabled people, are often created and implemented by decision makers with very different life experiences to those who their policies affect most.
We would never expect economic policy to be crafted without input from economists and bankers. We should demand the same for disability policies, if we want to create the change needed to produce inclusive societies.
Starting in 2017, I was humbled to be given an opportunity to develop the first multi-media, audio dictionary translating Bangla to English. As a disabled individual who is visually impaired, I was uniquely placed to design such a programme, based on my lived experience. The principle of entrusting service design to those who have the most experience in that area is a logical, common-sense approach to policy, yet many governments can do more in this area.
This has been particularly true throughout the pandemic, where it has been even more important to respond quickly and appropriately to the needs of citizens.
For example, school children have been failed in many countries through poor or non-existent education provision. Medical professionals have been let down due to poor access to PPE.
This begs the question, why haven’t teachers created public policy regarding schools? Why haven’t Doctors and nurses been a bigger part of public policy with regards to hospital management and equipment?
Those who have direct, lived experience should be able to formulate policy. I’m grateful that in Bangladesh and other nations, this is what is increasingly happening, with some groundbreaking results.
If nothing else, this approach is consistent with other professions: When applying for a job, an employer will always demand evidence of past experience. There is no reason why this should not apply to policy and politics.
You would never hire a builder to work on your house if they had never set foot on a building site: at most, you could hire an experienced interdisciplinary project manager if he or she was relying on the expertise of seasoned builders.
The benefit of applying lived experience to problem-solving has long been established in business – governments should follow suit.
The founders of the ‘Lean methodology’ are a great example of this, where they developed a process of continuous improvement and waste elimination that saw a failing car production company, Toyota, turn into a global market leader.
This methodology’s pioneers, Kiichiro Toyoda and Taiichi Ohno, would demand that those working on the camper van, for example, would travel themselves in the vans they were trying to improve. This enabled them to uncover the sources of discomfort created through poor design, in a way that would have been impossible in a design office in Tokyo.
This cannot be directly applied to disability policy – it would be unethical and impossible to ask someone to be ‘blind’ for a period of time, in order to develop better policy.
The next best thing is for policy makers to engage with those who have the experience.
This isn’t about denigrating the policymaking experience of those in government, but it is about helping them empathise with those whom their decisions impact. When public services are not designed with empathy for the people who use them, they are useless, or even potentially harmful.
The a2i empathy training programme, for example, arranges for relatively senior government officers to act as secret shoppers and visit citizens’ access points for services outside of their ministry or area of expertise. This exercise puts them in “citizens’ shoes” since they are forced to navigate public systems without any official or intellectual privileges. This experience helps participants develop a critical eye that they use to scrutinise their own agency’s delivery systems and improve the overall quality of services.
This kind of real-world experience (either through engaging with service users, or by putting policy makers’ in service users’ shoes), as well as high-level expertise, should be part of governance as we move towards a ‘new normal’.
There is no reason why Ministers for health shouldn’t be ex-Doctors, and Ministers for education can’t be ex-teachers. And there is no reason why disability policy cannot be informed by disabled people.
Public service is not rocket science, but if it was, it would make sense to entrust it to the rocket scientists.
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