Prominent US constitutional lawyer and scholar Alan M. Dershowitz raised eyebrows when he described Qatar as “the Israel of the Gulf states.”
Known for his hard-line pro-Israel views, Mr. Dershowitz drew his conclusion following an all-expenses paid trip to the Gulf state. Mr. Dershowitz argued that Qatar like Israel was “surrounded by enemies, subject to boycotts and unrealistic demands, and struggling for its survival.”
He noted that while he was in Qatar an Israeli tennis player had been granted entry to compete in an international tournament in which the Israeli flag was allowed to fly alongside of those of other participants.
In response, Saudi Arabia took Qatar to task for accommodating the tennis player and almost at the same time refused Israelis visas to take part in an international chess tournament. To be fair, with US President Donald J, Trump recognizing Jerusalem as Israel’s capital, it may have been difficult for the kingdom to have done otherwise.
“This episode made clear to me that the Saudis were not necessarily the good guys in their dispute with Qatar. The Saudis have led a campaign to blockade, boycott and isolate their tiny neighbouring state. They have gotten other states to join them in this illegal activity,” Mr. Dershowitz said.
His remarks were likely to have surprised Arabs and Jews as well as pro-Israeli circles. Israel, like Saudi Arabia and the United Arab Emirates, sees Qatar as a state that supports militants like Hamas, the Islamist Palestinian group that controls the Gaza Strip, and Islamists such as the Muslim Brotherhood, which has been designated a terrorist organization by Qatar’s detractors.
Mr. Dershowitz’s similarities notwithstanding, the differences between Qatar and Israel are multiple. Most importantly, Qatar does not occupy foreign territory, nor does it deny the rights of others or employ its military to achieve geopolitical objectives. It is Qatar’s soft power approach and idiosyncratic policies that provoked the ire of its Gulf brethren and accusations that it supports violent and non-violent militants.
Nonetheless, the trappings of the eight-month-old Gulf crisis, sparked by the imposition last June of a UAE-Saudi-led diplomatic and economic boycott, would seemingly to some degree bear out Mr. Dershowitz’s view.
Much like Arab maps of the Middle East that for the longest period of time, and often still do, failed to identify Israel, a map of the southern Gulf in the children’s section of Abu Dhabi’s recently inaugurated flagship Louvre Museum omits Qatar. The map would seemingly turn the Gulf dispute into an existential one in which the perceived basic principle of recognition, existence, and right to stake out one’s own course is at stake.
Yet, protagonists in the Gulf crisis, much like those on the pro-Palestinians side of the Arab-Israeli divide, ensure that some degree of crucial business can be conducted, albeit often surreptitiously, and that common or crucial national interests are not jeopardized.
Money exchangers in the UAE still buy and sell Qatari riyals. Natural gas continues to flow. Neither Qatar nor the UAE have tinkered with the sale of Qatari gas that is supplied through a partially Abu Dhabi-owned pipeline that accounts for up to 40 percent of Dubai’s needs.
A similar picture emerges with aviation. Like Israel, which does not bar Arab nationals entry, Qatar has not closed its airspace to Bahraini, Emirati and Saudi aircraft even though the three states force it to bypass their airspace by overflying Iran. This has nevertheless not stopped aviation from becoming the latest flashpoint in the Gulf, signalling that the region’s new normal is fragile at best.
Tension rose this month with when Qatar twice charged that military aircraft jet had violated its airspace. Qatar used the alleged violations to file a complaint with the international aviation authority. The UAE, beyond denying the allegations, asserted that Qatari fighters had twice intercepted an Emirati airliner as it was landing in Bahrain.
In what may be a significant difference, Israel, unlike Qatar is not in the business of fostering opposition, if not regime change, in the region. Israel largely feels that autocratic rulers are more reliable partners and less susceptible to the whims of public opinion.
By contrast, regime change figures prominently in the UAE and Saudi Arabia’s toolkit, at least in the public diplomacy part of it, albeit with mixed results. Emirati and Saudi efforts to foster opposition from within the ruling family to Qatari emir Sheikh Tamim bin Hamad al-Thani. appeared to have backfired.
Projected by Saudi and UAE leaders and media they control as a leader of opposition to Qatari emir Sheikh Tamim bin Hamad Al Thani, Sheikh Abdullah bin Ali al-Thani, a little-known member of the ruling family, appears to have pulled a Saad Hariri, on his Emirati and Saudi sponsors.
Like what happened to Mr. Hariri, who last year resigned as Lebanon’s prime minister while on a visit to the Saudi Arabia, only to withdraw his resignation and adopt policies that contradict those of the kingdom once he was allowed to leave, Sheikh Abdullah has accused his hosts of pressuring him to the point that he wanted to commit suicide.
In two video clips, Sheikh Abdullah, the son of Sheikh Ali bin Abdullah al-Thani, a former emir who was deposed in 1972, initially charged that he was being held against his will in the UAE. Once he was allowed to leave for Kuwait, Sheikh Abdullah accused the crown princes of the UAE and Saudi Arabia, Mohammed bin Zayed and Mohammed bin Salman, of having sparked the Gulf crisis “to usurp the wealth and riches of Qatar,” a likely reference to Qatar’s gas and financial reserves.
The UAE appears to have been successful in a third case of seeking to influence the shape of government elsewhere by pressuring real and potential players. Former Egyptian prime minister Ahmed Shafiq. who went into exile in the UAE in 2012 after losing a presidential election, asserted in November that he was being held against his will in the country. He was expelled to Egypt within hours, where he declared that he would not run in forthcoming elections in March.
Mr. Dershowitz no doubt did Qatar a favour by visiting the country and by coming out in its defense. Comparing Qatar to Israel, however, may not go down well with significant segments of Arab and Qatari public opinion as well as pro-Israel groups. In doing so, he may have dampened the impact of his comments.
China-US and the Iran nuclear deal
Iranian Foreign Minister Hossein Amir Abdollahian met with Chinese Foreign Minister, Wang Yi on Friday, January 14, 2022 in the city of Wuxi, in China’s Jiangsu province. Both of them discussed a gamut of issues pertaining to the Iran-China relationship, as well as the security situation in the Middle East.
A summary of the meeting published by the Chinese Foreign Ministry underscored the point, that Foreign Ministers of Iran and China agreed on the need for strengthening bilateral cooperation in a number of areas under the umbrella of the 25 year Agreement known as ‘Comprehensive Cooperation between the Islamic Republic of Iran and the People’s Republic of China’. This agreement had been signed between both countries in March 2021 during the Presidency of Hassan Rouhani, but the Iranian Foreign Minister announced the launch of the agreement on January 14, 2022.
During the meeting between Wang Yi and Hossein Amir Abdollahian there was a realization of the fact, that cooperation between both countries needed to be enhanced not only in areas like energy and infrastructure (the focus of the 25 year comprehensive cooperation was on infrastructure and energy), but also in other spheres like education, people to people contacts, medicine and agriculture. Iran also praised the Belt and Road Initiative (BRI) and said that it firmly supported the One China policy.
The timing of this visit is interesting, Iran is in talks with other signatories (including China) to the JCPOA/Iran nuclear deal 2015 for the revival of the 2015 agreement. While Iran has asked for removal of economic sanctions which were imposed by the US after it withdrew from the JCPOA in 2018, the US has said that time is running out, and it is important for Iran to return to full compliance to the 2015 agreement. US Secretary of State Antony Blinken in an interview said:
‘Iran is getting closer and closer to the point where they could produce on very, very short order enough fissile material for a nuclear weapon’
The US Secretary of State also indicated, that if the negotiations were not successful, then US would explore other options along with other allies.
During the course of the meeting on January 14, 2022 Wang Yi is supposed to have told his Chinese counterpart, that while China supported negotiations for the revival of the Iran nuclear deal 2015, the onus for revival was on the US since it had withdrawn in 2018.
The visit of the Iranian Foreign Minister to China was also significant, because Foreign Ministers of four Gulf Cooperation Council (GCC) countries – Saudi Arabia, Kuwait, Oman and Bahrain — and Secretary General of GCC, Nayef Falah Mubarak Al-Hajraf were in China from January 10-14, 2022 with the aim of expanding bilateral ties – especially with regard to energy cooperation and trade. According to many analysts, the visit of GCC officials to China was driven not just by economic factors, but also the growing proximity between Iran and Beijing.
In conclusion, China is important for Iran from an economic perspective. Iran has repeatedly stated, that if US does not remove the economic sanctions it had imposed in 2018, it will focus on strengthening economic links with China (significantly, China has been purchasing oil from Iran over the past three years in spite of the sanctions imposed by the US. The Ebrahim Raisi administration has repeatedly referred to an ‘Asia centric’ policy which prioritises ties with China.
Beijing is seeking to enhance its clout in the Middle East as US ties with certain members of the GCC, especially UAE and Saudi Arabia have witnessed a clear downward spiral in recent months (US has been uncomfortable with the use of China’s 5G technology by UAE and the growing security linkages between Beijing and Saudi Arabia). One of the major economic reasons for the GCC gravitating towards China is Washington’s thrust on reducing its dependence upon GCC for fulfilling its oil needs. Beijing can utilize its good ties with Iran and GCC and play a role in improving links between both.
The geopolitical landscape of the Middle East is likely to become more complex, and while there is not an iota of doubt, that the US influence in the Middle East is likely to remain intact, China is fast catching up.
Egypt vis-à-vis the UAE: Who is Driving Whom?
“Being a big fish in a small pond is better than being a little fish in a large pond” is a maxim that aptly summarizes Egyptian regional foreign policy over the past few decades. However, the blow dealt to the Egyptian State in the course of the 2011 uprising continues to distort its domestic and regional politics and it has also prompted the United Arab Emirates to become heavily engaged in Middle East politics, resulting in the waning of Egypt’s dominant role in the region!
The United Arab Emirates is truly an aspirational, entrepreneurial nation! In fact, the word “entrepreneurship” could have been invented to define the flourishing city of Dubai. The UAE has often declared that as a small nation, it needs to establish alliances to pursue its regional political agenda while Egypt is universally recognized for its regional leadership, has one of the best regional military forces, and has always charmed the Arab world with its soft power. Nonetheless, collaboration between the two nations would not necessarily give rise to an entrepreneurial supremacy force!
Egypt and the UAE share a common enemy: political Islamists. Yet each nation has its own distinct dynamic and the size of the political Islamist element in each of the two countries is different. The UAE is a politically stable nation and an economic pioneer with a small population – a combination of factors that naturally immunize the nation against the spread of political Islamists across the region. In contrast, Egypt’s economic difficulties, overpopulation, intensifying political repression, along with its high illiteracy rate, constitute an accumulation of elements that serves to intensify the magnitude of the secreted, deep-rooted, Egyptian political Islamists.
The alliance formed between the two nations following the inauguration of Egypt’s President Al Sisi was based on UAE money and Egyptian power. It supported and helped expand the domestic political power of a number of unsubstantiated Arab politicians, such as Libya’s General Khalifa Haftar, Tunisia’s President Kais Saied and the Chairman of Sudan’s Transitional Sovereignty Council, Lieutenant-General Abdel-Fattah Al-Burhan. The common denominator among these politicians is that they are all fundamentally opposed to political Islamists.
Although distancing political Islamists from ruling their nations may constitute a temporary success, it certainly is not enough to strengthen the power of the alliance’s affiliates. The absence of true democracy, intensified repression by Arab rulers and the natural evolution of Arab citizens towards freedom will, for better or for worse, lead to the re-emergence of political Islamists. Meanwhile, Emirati wealth will always attract Arab hustlers ready to offer illusory political promises to cash in the money.
The UAE has generously injected substantial amounts of money into the Egyptian economy and consequently the Egyptian State has exclusively privileged Emirati enterprises with numerous business opportunities, yet the UAE has not helped Egypt with the most critical regional threat it is confronting: the Grand Ethiopian Renaissance Dam. Meanwhile, Egyptian President Abdel Fatah El Sisi’s exaggerated fascination with UAE modernization has prompted him to duplicate many Emirati projects – building the tallest tower in Africa is one example.
The UAE’s regional foreign policy that hinges upon exploiting its wealth to confront the political Islamist threat is neither comprehensible nor viable. The Emirates, in essence, doesn’t have the capacity to be a regional political player, even given the overriding of Egypt’s waning power. Meanwhile, Al Sisi has been working to depoliticize Egypt completely, perceiving Egypt as an encumbrance rather than a resource-rich nation – a policy that has resulted in narrowing Egypt’s economic and political aspirations, limiting them to the constant seeking of financial aid from wealthy neighbors.
The regional mediating role that Egypt used to play prior to the Arab uprising has been taken over by European nations such France, Germany and Italy, in addition of course to the essential and ongoing role of the United States. Profound bureaucracy and rampant corruption will always keep Egypt from becoming a second UAE! Irrespective of which nation is in the driver’s seat, this partnership has proven to be unsuccessful. Egypt is definitely better off withdrawing from the alliance, even at the expense of forgoing Emirati financial support.
Kurdish Education in Turkey: A Joint Responsibility
Turkish elites often see Kurds as posing a mortal threat to their homeland’s territorial integrity. Kurdish elites often harbor pan-Kurdish dreams of their own.
Modern Turkish nationalism based its identity on statist secularism practiced by Muslims who are Turks. The secularist paradigm of a “Turkish Nation” struggled hard with accommodating Christians (Armenians, Greeks, Assyrians) and Kurdish-speaking Muslims. Kurdish coreligionists were expected to become Turks, i.e., to abandon their cultural heritage for the “greater good” of a homogenous Turkish nation.
This cultural-identity conundrum led to a century-long violent conflict, but also to genuine efforts by many Kurds and Turks to reach a common vision that would accommodate both Turkey’s territorial integrity and Kurdish cultural rights.
The rise to power of Erdogan’s Islamist Justice and Development Party (AKP) in 2002 appeared to imply a watershed, bringing about a measure of cultural liberalization toward the Kurds. More Islam seemed at first to signal less nationalistic chauvinism.
IMPACT-se, a think tank focusing on peace and tolerance in school education, pointed out in “Two Languages One Country,” a 2019 report that showed liberal elements being introduced in the Turkish curriculum by the AKP government. These “included the introduction of a Kurdish language elective program, the teaching of evolution, expressions of cultural openness, and displays of tolerance toward minorities.”
And while no open debate was permitted, IMPACT-se noted “a slight improvement over past textbooks in recognizing the Kurds, although they are still generally ignored.” Yet, the name “Kurd” is no longer obliterated from the curriculum. Kurdish-language textbooks were authored as part of a wider Turkish-Kurdish rapprochement.
In June 2012, the Turkish government announced for the first time, that a Kurdish elective language course entitled: “Living Languages and Dialects” (Yaşayan Diller ve Lehçeler), would be offered as an elective language for Grades 5–7 for two hours per week.
IMPACT-se studied these textbooks (published in 2014 and 2015 in Kurmanji and Zazaki) in its report and found that the elective Kurdish-language program strengthens Kurdish culture and identity, while assuming a pan-Kurdish worldview devoid of hate against Turks. Included are Kurdish-historic places in Turkey, Iran and Iraq (but not Syria). The textbooks cover issues such as the Kurdish diaspora in Europe, the Kurdish national holiday of Newroz, with the underlying revolutionary message of uprising against tyranny. Children’s names are exclusively Kurdish. Turks and Turkey are not represented in the elective Kurdish books (but are obviously present across the rest of the curriculum).
The latter is a surprising and counter-intuitive finding. Textbooks published by Turkey’s Ministry of Education focus solely on the Kurdish side, with pan-Kurdish messaging, and no Turkish context. There could be several explanations for this, but the fact remains that Turkish-Kurdish relations are still not present in Turkey’s Kurdish language program.
The overall conclusion of IMPACT-se has been that this program is pioneering and generally excellent. There are some problems, however. One problem is that the elective program is minimalistic and does not meet Kurdish cultural needs. However, the program ignores the Turkish-Kurdish dilemma, hence projecting an inverted mirror image of the Turkish curriculum at large, which ignores the Kurdish question. There is no peace education in either curriculum. Therefore, IMPACT-se recommended enhancing the Kurdish-language program, while adding a healthy dose of pertinent peace education to the curriculum’s Turkish and Kurdish textbooks.
Sadly, the last few years have also seen broader moves by the Turkish government to quash Kurdish cultural and educational freedoms. The armed conflict between separatist groups and the Turkish military resumed in 2015, followed by the 2016 detention of high-ranking officials of the peaceful pro-minority People’s Democratic Party (HDP). By 2020, 59 out of 65 elected Kurdish mayors on the HDP ticket in previous years had been forced out or arrested by security forces.
Simultaneously, elective programs such as Kurdish have been neglected and largely replaced by religious “elective” courses, which are often mandatory. Specifically, elective Kurdish courses are being clamped down or de facto erased in certain schools (despite being originally offered in 28 cities and with an expected enrollment as high as 160,000).
And then there is the question of full education in Kurdish. Article 42 of the Turkish Constitution bans the “teaching of any language other than Turkish as a mother tongue to Turkish citizens at any institution of education.” And yet, Turkish authorities looked the other way between 2013 and 2016, as five fully Kurdish elementary private schools were opened in the southeastern provinces of Diyarbakır, Şırnak and Hakkari. The last of these schools, Ferzad Kemanger in Diyarbakır, was closed on October 9, 2016. Apparently these schools conveyed pan-Kurdish messaging (Ferzad Kemanger was an Iranian-Kurdish elementary school teacher. He was wrongly accused of being a terrorist and executed by Tehran in 2010).
There can be no Kurdish heritage without Kurdish languages, making the current situation untenable. Kurdish education should become a priority again.
But this is not enough. A common Turkish-Kurdish vision should be developed. Educationally, a serious effort should be directed toward educating both Turks and Kurds about the other’s identity, culture, shared history, commonalties, conflicts and interactions.
Two ethnicities sharing one homeland in a volatile region pose a great challenge for both. A careful educational plan can lay the groundwork for peace and prosperity. Kurdish education in Turkey should be considered a joint responsibility leading to a common vision.
The views and opinions expressed in this article are those of the author and do not necessarily reflect an official position of IMPACT-se.
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