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Gulf crisis turns Qatar into the ‘region’s Israel’

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Prominent US constitutional lawyer and scholar Alan M. Dershowitz raised eyebrows when he described Qatar as “the Israel of the Gulf states.”

Known for his hard-line pro-Israel views, Mr. Dershowitz drew his conclusion following an all-expenses paid trip to the Gulf state. Mr. Dershowitz argued that Qatar like Israel was “surrounded by enemies, subject to boycotts and unrealistic demands, and struggling for its survival.”

He noted that while he was in Qatar an Israeli tennis player had been granted entry to compete in an international tournament in which the Israeli flag was allowed to fly alongside of those of other participants.

In response, Saudi Arabia took Qatar to task for accommodating the tennis player and almost at the same time refused Israelis visas to take part in an international chess tournament. To be fair, with US President Donald J, Trump recognizing Jerusalem as Israel’s capital, it may have been difficult for the kingdom to have done otherwise.

“This episode made clear to me that the Saudis were not necessarily the good guys in their dispute with Qatar. The Saudis have led a campaign to blockade, boycott and isolate their tiny neighbouring state. They have gotten other states to join them in this illegal activity,” Mr. Dershowitz said.

His remarks were likely to have surprised Arabs and Jews as well as pro-Israeli circles. Israel, like Saudi Arabia and the United Arab Emirates, sees Qatar as a state that supports militants like Hamas, the Islamist Palestinian group that controls the Gaza Strip, and Islamists such as the Muslim Brotherhood, which has been designated a terrorist organization by Qatar’s detractors.

Mr. Dershowitz’s similarities notwithstanding, the differences between Qatar and Israel are multiple. Most importantly, Qatar does not occupy foreign territory, nor does it deny the rights of others or employ its military to achieve geopolitical objectives. It is Qatar’s soft power approach and idiosyncratic policies that provoked the ire of its Gulf brethren and accusations that it supports violent and non-violent militants.

Nonetheless, the trappings of the eight-month-old Gulf crisis, sparked by the imposition last June of a UAE-Saudi-led diplomatic and economic boycott, would seemingly to some degree bear out Mr. Dershowitz’s view.

Much like Arab maps of the Middle East that for the longest period of time, and often still do, failed to identify Israel, a map of the southern Gulf in the children’s section of Abu Dhabi’s recently inaugurated flagship Louvre Museum omits Qatar. The map would seemingly turn the Gulf dispute into an existential one in which the perceived basic principle of recognition, existence, and right to stake out one’s own course is at stake.

Yet, protagonists in the Gulf crisis, much like those on the pro-Palestinians side of the Arab-Israeli divide, ensure that some degree of crucial business can be conducted, albeit often surreptitiously, and that common or crucial national interests are not jeopardized.

Money exchangers in the UAE still buy and sell Qatari riyals. Natural gas continues to flow. Neither Qatar nor the UAE have tinkered with the sale of Qatari gas that is supplied through a partially Abu Dhabi-owned pipeline that accounts for up to 40 percent of Dubai’s needs.

A similar picture emerges with aviation. Like Israel, which does not bar Arab nationals entry, Qatar has not closed its airspace to Bahraini, Emirati and Saudi aircraft even though the three states force it to bypass their airspace by overflying Iran. This has nevertheless not stopped aviation from becoming the latest flashpoint in the Gulf, signalling that the region’s new normal is fragile at best.

Tension rose this month with when Qatar twice charged that military aircraft jet had violated its airspace. Qatar used the alleged violations to file a complaint with the international aviation authority. The UAE, beyond denying the allegations, asserted that Qatari fighters had twice intercepted an Emirati airliner as it was landing in Bahrain.

In what may be a significant difference, Israel, unlike Qatar is not in the business of fostering opposition, if not regime change, in the region. Israel largely feels that autocratic rulers are more reliable partners and less susceptible to the whims of public opinion.

By contrast, regime change figures prominently in the UAE and Saudi Arabia’s toolkit, at least in the public diplomacy part of it, albeit with mixed results. Emirati and Saudi efforts to foster opposition from within the ruling family to Qatari emir Sheikh Tamim bin Hamad al-Thani. appeared to have backfired.

Projected by Saudi and UAE leaders and media they control as a leader of opposition to Qatari emir Sheikh Tamim bin Hamad Al Thani, Sheikh Abdullah bin Ali al-Thani, a little-known member of the ruling family, appears to have pulled a Saad Hariri, on his Emirati and Saudi sponsors.

Like what happened to Mr. Hariri, who last year resigned as Lebanon’s prime minister while on a visit to the Saudi Arabia, only to withdraw his resignation and adopt policies that contradict those of the kingdom once he was allowed to leave, Sheikh Abdullah has accused his hosts of pressuring him to the point that he wanted to commit suicide.

In two video clips, Sheikh Abdullah, the son of Sheikh Ali bin Abdullah al-Thani, a former emir who was deposed in 1972, initially charged that he was being held against his will in the UAE. Once he was allowed to leave for Kuwait, Sheikh Abdullah accused the crown princes of the UAE and Saudi Arabia, Mohammed bin Zayed and Mohammed bin Salman, of having sparked the Gulf crisis “to usurp the wealth and riches of Qatar,” a likely reference to Qatar’s gas and financial reserves.

The UAE appears to have been successful in a third case of seeking to influence the shape of government elsewhere by pressuring real and potential players. Former Egyptian prime minister Ahmed Shafiq. who went into exile in the UAE in 2012 after losing a presidential election, asserted in November that he was being held against his will in the country. He was expelled to Egypt within hours, where he declared that he would not run in forthcoming elections in March.

Mr. Dershowitz no doubt did Qatar a favour by visiting the country and by coming out in its defense. Comparing Qatar to Israel, however, may not go down well with significant segments of Arab and Qatari public opinion as well as pro-Israel groups. In doing so, he may have dampened the impact of his comments.

Dr. James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Würzburg’s Institute for Fan Culture, and the author of The Turbulent World of Middle East Soccer blog, a book with the same title, Comparative Political Transitions between Southeast Asia and the Middle East and North Africa, co-authored with Dr. Teresita Cruz-Del Rosario and three forthcoming books, Shifting Sands, Essays on Sports and Politics in the Middle East and North Africaas well as Creating Frankenstein: The Saudi Export of Ultra-conservatism and China and the Middle East: Venturing into the Maelstrom.

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Middle East

International Solidarity Day with the people of Palestine

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Since 1948, the people of Palestine were suffering due to Israeli oppression and aggression. Despite several resolutions on Palestine passed by the United Nation, Israel has not implemented either of them. Despite the struggle from all peace-loving nations, in various forms, the Palestinian people have not yet been given the right of self-determination, or self-rule, and are yet, forced to leave their land, homes and stay in refugee camps or migrate to foreign countries to live a miserable life. After failure from all aspects, the United Nations desp[erately declared to mark International Day of Solidarity with the Palestinian People.

In 1977, the General Assembly called for the annual observance of 29 November as the International Day of Solidarity with the Palestinian People (resolution 32/40 B). On that day, in 1947, the Assembly adopted the resolution on the partition of Palestine (resolution 181 (II))

In resolution 60/37 of 1 December 2005, the Assembly requested the Committee on the Exercise of the Inalienable Rights of the Palestinian People and the Division for Palestinian Rights, as part of the observance of the International Day of Solidarity with the Palestinian People on 29 November, to continue to organize an annual exhibit on Palestinian rights or a cultural event in cooperation with the Permanent Observer Mission of Palestine to the UN.

The resolution on the observance of the International Day of Solidarity with the Palestinian People also encourages the Member States to continue to give the widest support and publicity to the observance of the Day of Solidarity.

The government and the people of Pakistan join the world community in observing the International Day of Solidarity with the Palestinian People (29 November).

The commemoration of this day is a reminder to the international community that the question of Palestine remains unresolved and the Palestinian people are yet to realize their inalienable right to self-determination as provided in various resolutions of the United Nations. It is also an occasion to reiterate our support and solidarity for the Palestinian people who continue to wage a just struggle against the illegal and brutal occupation.

On this day, Pakistan reaffirms its consistent and unstinted support for the Palestinian people and the Palestinian cause, which has always been a defining principle of Pakistan’s foreign policy.

The international community must shoulder its responsibility to protect the lives and fundamental rights of the Palestinian people, and play its rightful role in promoting a just and lasting resolution of the Palestinian question per international legitimacy in the interest of durable peace and stability in the Middle East. The international community should also ensure accountability for the widespread violations of international human rights and humanitarian law in the occupied territories.

We renew our call on this day for a viable, independent, and contiguous Palestinian State, with pre-1967 borders, and Al-Quds Al-Sharif as its capital being the only just, comprehensive and lasting solution of the Palestinian question, under the relevant United Nations and OIC resolutions.

The purpose of marking this day is to remind the whole world that the people of Palestine deserve your attention and your time to think about their sufferings. It is to remind that the whole world should understand the issue and try their best to solve it according to the UN resolutions. Those who believe in justice, may raise their voice in favor of the Palestinian people and condemn Israeli barbarism and atrocities. This Day invites all of you to join the [peaceful struggle of Palestinian people for their legitimate rights. Irrespective of your profession, social status, or your religion or race, you may support the Palestinian cause for justice on humanitarian grounds and keep your struggle till the people of Palestine gets their legitimate status and rights on equal footings according to the UN resolutions.

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Israel-Palestine: Risk of ‘deadly escalation’ in violence, without decisive action

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photo: UNOCHA/Mohammad Libed

With violence continuing daily throughout the Occupied Palestinian Territory, the Special Coordinator for the Middle East Peace Process urged the Security Council on Tuesday to adopt a more coordinated approach to the region.  

Tor Wennesland told Council Members that “recent developments on the ground are worrying”, pointing out the situation in the West Bank and Gaza and the challenges faced by the Palestinian Authority.  

“I therefore emphasize again the importance of concerted efforts by the parties to calm things on the ground. I am concerned that if we do not act quickly and decisively, we risk plunging into another deadly escalation of violence”, he warned. 

He informed that, in the last month, violence resulted in the death of four Palestinians, including two children, and injuries to 90 others – including 12 children – due to action by Israeli Security Forces. 

One Israeli civilian was killed in the same period, and nine civilians, including one woman and one child, and six members of ISF were injured.  

Challenges 

Mr. Wennesland said that a severe fiscal and economic crisis is threatening the stability of Palestinian institutions in the West Bank. 

At the same time, he added, “ongoing violence and unilateral steps, including Israeli settlement expansion, and demolitions, continue to raise tensions, feed hopelessness, erode the Palestinian Authority’s standing and further diminish the prospect of a return to meaningful negotiations.” 

In Gaza, the cessation of hostilities continues to hold, but the Special Envoy argued that “further steps are needed by all parties to ensure a sustainable solution that ultimately enables a return of legitimate Palestinian Government institutions to the Strip.” 

Settlements 

The Special Coordinator also said that “settler-related violence remains at alarmingly high levels.” 

Overall, settlers and other Israeli civilians in the occupied West Bank perpetrated some 54 attacks against Palestinians, resulting in 26 injuries. Palestinians perpetrated 41 attacks against Israeli settlers and other civilians, resulting in one death and nine injuries.  

Mr. Wennesland highlighted a few announcements of housing units in settlements, reiterating that “that all settlements are illegal under international law and remain a substantial obstacle to peace.” 

Meanwhile, Israeli authorities have also advanced plans for some 6,000 housing units for Palestinians in the occupied East Jerusalem neighbourhood of al-Issawiya and some 1,300 housing units for Palestinians living in Area C (one of the administrative areas in the occupied West Bank, agreed under the Oslo Accord). 

The Special Envoy welcomed such steps but urged Israel to advance more plans and to issue building permits for all previously approved plans for Palestinians in Area C and East Jerusalem. 

Humanitarian aid delivered 

Turning to Gaza, the Special Envoy said that humanitarian, recovery and reconstruction efforts continued, along with other steps to stabilize the situation on the ground. 

He called the gradual easing of restrictions on the entry of goods and people “encouraging”, but said that the economic, security and humanitarian situation “remains of serious concern.” 

The Special Envoy also mentioned the precarious financial situation of the UN Relief and Works Agency for Palestine Refugees (UNRWA), which still lacks $60 million to sustain essential services this year. 

The agency has yet to pay the November salaries of over 28,000 UN personnel, including teachers, doctors, nurses and sanitation workers, many of whom support extended families, particularly in the Gaza Strip, where unemployment is high.  

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Middle East

Saudi religious moderation is as much pr as it is theology

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Mohammed Ali al-Husseini, one of Saudi Arabia’s newest naturalized citizens, ticks all the boxes needed to earn brownie points in the kingdom’s quest for religious soft power garnered by positioning itself as the beacon of ‘moderate,’ albeit autocratic, Islam.

A resident of Saudi Arabia since he had a fallout with Hezbollah, the Iranian-backed Lebanese Shiite militia, Mr. Al-Husseini represents what the kingdom needs to support its claim that its moderate form of Islam is religiously tolerant, inclusive, non-sectarian, pluralistic, and anti-discriminatory.

More than just being a Shiite, Mr. Al-Husseini is the scion of a select number of Lebanese Shiite families believed to be descendants of the Prophet Mohammed.

Put to the test, it is a billing with as many caveats as affirmatives – a problem encountered by other Gulf states that project themselves as beacons of autocratic interpretations of a moderate strand of the faith.

Even so, Saudi Arabia, despite paying lip service to religious tolerance and pluralism, has, unlike its foremost religious soft power competitors – the United Arab Emirates, Qatar, Turkey, Iran, and Indonesia, yet to legalise non-Muslim worship and the building of non-Muslim houses of worship in the kingdom.

Similarly, the first batch of 27 newly naturalized citizens appeared not to include non-Muslims. If it did, they were not identified as such in contrast to Mr. Al-Hussein’s whose Shiite faith was clearly stated.

The 27 were naturalized under a recent decree intended to ensure that Saudi Arabia can compete with countries like the United Arab Emirates, Qatar, and Singapore in attracting foreign talent. About a quarter of the new citizens, including Mr. Al-Husseini and Mustafa Ceric, a former Bosnian grand mufti, were religious figures or historians of Saudi Arabia.

In doing so, Saudi Crown Prince Mohammed bin Salman linked his economic and social reforms that enhanced women’s rights and catered to youth aspirations to his quest for religious soft power and leadership of the Muslim world. The reforms involved tangible social and economic change. Still, they refrained from adapting the ultra-conservative, supremacist theology that underlined the founding of the kingdom and its existence until the rise of King Salman and his son, the crown prince, in 2015.

Prince Mohammed’s notion of ‘moderate’ Islam is socially liberal but politically autocratic. It calls for absolute obedience to the ruler in a deal that replaces the kingdom’s long-standing social contract in which the citizenry exchanged surrender of political rights for a cradle-to-grave welfare state. The new arrangement expands social rights and economic opportunity at the price of a curtailed welfare state as well as the loss of political freedoms, including freedoms of expression, media, and association.

A series of recent op-eds in Saudi media written by pundits rather than clerics seemingly with the endorsement, if not encouragement of the crown prince or his aides, called for top-down Martin Luther-like religious reforms that would introduce rational and scientific thinking, promote tolerance, and eradicate extremism.

Mamdouh Al-Muhaini, general manager of the state-controlled Al-Arabiya and Al-Hadath television networks, spelled out the top-down process of religious reform that would be led by the crown prince even though the writer stopped short of identifying him by name.

“There are dozens, or perhaps thousands, of Luthers of Islam… As such, the question of ‘where is the Luther of Islam’ is wrong. It should instead be: Where is Islam’s Frederick the Great? The King of Prussia, who earned the title of Enlightened Despot, embraced major philosophers in Europe like Kant and Voltaire and gave them the freedom to think and carry out scientific research, which helped their ideas spread and prevail over fundamentalism after bitter clashes. We could also ask where is Islam’s Catherine the Great…? Without the support and protection of these leaders, we would have likely never heard of these intellectuals, nor of Luther before them,” Mr. Al-Muhaini said.

Messrs. Al-Husseini and Ceric represent what Saudi Arabia would like the Muslim and non-Muslim world to take home from their naturalization.

A religious scholar, Mr. Ceric raised funds in Saudi Arabia, Iran, and Malaysia during the Bosnian war in the 1990s and defended issues close to Saudi Arabia’s heart even if his own views are more liberal.

Mr. Ceric argued, for example, that opposition to Wahhabism, the kingdom’s austere interpretation of Islam that has been modified since King Salman came to power, amounted to Islamophobia even if the cleric favoured Bosnia’s more liberal Islamic tradition. The cleric also opposed stripping foreign fighters, including Saudis, of Bosnian citizenship, granted them for their support during the war.

To Saudi Arabia’s advantage, Mr. Ceric continues to be a voice of Muslim moderation as well as proof that Islam is as much part of the West as it is part of the East and the hard to defend suggestion that being a liberal does not by definition entail opposition to ultra-conservatism.

Referring to the fact that he is a Shiite, Mr. Al-Husseini said in response to his naturalisation by a country that was created based on an ultra-conservative strand of Islam that sees Shiites as heretics: “The glowing truth that cannot be contested is that the Kingdom of Saudi Arabia is open to everyone…and does not look at dimensions of…a sectarian type.”

Beyond being a Shiite Muslim cleric, Mr. Al-Husseini is to have been a Hezbollah insider. A one-time proponent of resistance against Israel, Mr. Al-Husseini reportedly broke with Hezbollah as a result of differences over finances.

He associated himself on the back of his newly found opposition to Hezbollah with the Saudi-backed March 14 movement headed by Saad Hariri, a prominent Lebanese Sunni Muslim politician.

As head of the relatively obscure Arabic Islamic Council that favoured inter-faith dialogue, particularly with Jews, Mr. Al-Husseini ticked off another box on the Saudi checklist, particularly given the kingdom’s refusal to establish diplomatic relations with Israel without a clear and accepted pathway to a resolution of the Israeli-Palestinian conflict.

While Mr. Al-Husseini’s history fits the Saudi bill, his impact appears to be limited. He made some incidental headlines in 2015 after he used social media to urge Muslims, Jewish, and Christian clerics to downplay religious traditions that call for violence.

Mr. Al-Husseini spoke as the tension between Israel and Lebanon mounted at the time after Hezbollah killed two Israeli soldiers in a cross-border attack.

Earlier, Mr. Al-Husseini seemingly became the first Arab Shiite religious figure to address Israelis directly and to do so in broken Hebrew.

“We believe that not all Jews are bad [just as] not all Muslims are terrorists. Let us cousins put our conflicts aside and stay away from evil and hatred. Let us unite in peace and love,” Mr. Al-Husseini told an unknown number of Israeli listeners.

Mr. Al-Husseini’s presence on social media pales compared to that of the Muslim World League and its head, Mohammed Al Issa. The League, the one-time vehicle for Saudi funding of Muslim ultra-conservatism worldwide, and its leader, are today the main propagators of Prince Mohammed ’s concept of moderate Islam.

Mr. Al-Husseini’s 47,00 followers on Twitter and 10,200 on Facebook pale against his Saudi counterparts who propagate a message similar to his.

The League has 2.8 million Twitter followers in English and 3.4 million in Arabic in addition to 662,000 in French and 310,00 in Urdu. The League boasts similar numbers on Facebook. The League’s president, Mr. Al-Issa, has 670,000 followers on Twitter and 272,000 on Facebook.

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