There were repercussions to Zionist pursuits associated with the Armenian Question over a century ago. The Armenian Question refers to the protection and the freedom of Armenians from their neighboring communities and the Ottoman Turkish government. The Armenian Question spans forty years of history in the context of international power politics generally from the 1878 Congress of Berlin to the start of World War One.
These Zionist pursuits appear continuing to the present day. The advancement of a surrogate Turkish identity onto Muslim-centric Turkish leaders was initiated in large part by Jews and crypto-Jews in influential and leadership positions. The resulting ultra-nationalist ideology along with the manipulation of external conditions or direct involvement in internal events of the Ottoman Turkish state by international players had a devastating effect on the Armenians. It provided the ideological basis for, and encouraged, the genocide of the Armenians under the guise of World War One. The subsequent policy of genocide denial by Turkey was supported by the state of Israel for decades. These actions should provide a lesson for today’s semi-official Israeli public relations policy regarding present-day Armenia, Azerbaijan, and the Nagorno-Karabakh conflict.
The Theodor Herzl faction of early Zionism attempted to secure influence with the Turkish Sultan in the very late 19th century by offering to help calm anti-Turkish opinion in European press in the aftermath of empire-wide repressive measures against Armenians. Near the end of the nineteenth century, at a time when scores of Jews were subject to pogroms in central and eastern Europe, the Armenians in Turkey were being eliminated in state-sponsored massacres on the order of tens of thousands, later into hundreds of thousands with their possessions and lands expropriated, Armenians were eventually subjected to a genocide which exterminated nearly two thirds of the Armenians in Turkey and neighboring countries. It was during this time when Herzl offered to secure financing to pay off the massive Ottoman debt in exchange for medium-scale Jewish immigration into Palestine and the outright purchase of large swaths of land for that purpose. These actions will be examined and contrasted with other policies:
- Aiding in the ideological formation of an ethnic Turkish uniqueness to replace the traditional religious identity
- During the 1980s and into the early 2000s kowtowing to Turkish denials of their genocide of the Armenians during World War One
- Today’s anti-Armenian/pro-Azerbaijani articles and political commentary, the majority being authored by Jewish writers and posted in leading Israeli or otherwise Jewish-centric on-line sites.
Theodor Herzl, Early Zionism, and the Ottoman Sultan
Early Zionism as defined by Theodor Herzl, the father of modern Zionism, had a goal of alleviating the deteriorating conditions under which Jews lived, especially in Central and Eastern Europe, in an attempt to catch up with the nationalist and societal consolidation that was sweeping across Europe. As part of that goal, it was concluded that Jews ultimately needed a sovereign homeland. It was not immediately apparent where such homeland might be, but Palestine was at the top of the list. Palestine had been ruled by the Turks since the early 1500s. There was a brief period, from 1832 to 1840, when Palestine was conquered by Egypt, but the British eventually re-secured Turkish rule over the region. Such realpolitik certainly caught the attention of Zionists, that is, a power such as Great Britain could determine the fate of a piece of land Zionists eyed as the Jewish homeland. However, the issue for Herzl and his Zionist contemporaries was that Palestine was an integral part of the Ottoman Turkish Empire with its sultan as the Sunni Islamic Caliph. A confluence of opportunities presented themselves to the Herzl camp in the late 1890s. Herzl was a journalist and businessman well aware of the dire financial situation of Ottoman Turkey. Being well-versed in contemporary European politics, with contacts in centers of power in Europe, acquaintances in the publishing industry and centers of finance, Herzl was introduced to the Turkish Sultan, Abdul Hamid II. This initial meeting took place on May 17, 1901, in the aftermath of the sultan ordering the empire-wide massacres of hundreds of thousands of Armenians. Ottoman Turkey was receiving negative press across Europe, which made its financial condition critical due to a near complete erosion of trust and sympathy towards Turkey in general and the sultan in particular.
Herzl offered the sultan financing for the payment of the sizeable Ottoman state debt and use his influence in countering anti-Turkish/pro-Armenian sentiment that existed throughout European press. In return, Herzl wanted to acquire large regions of Ottoman Palestine accompanied by Jewish immigration. Herzl also met with Armenian leaders in an attempt to end to their demands for equal rights as Ottoman citizens. Herzl’s association with the sultan was not universally accepted by others across the Zionist political spectrum. Max Nordau wanted nothing to do with Herzl’s dealings. Bernard Lazare, a French Jew quit the 1899 Zionist Congress with the statement, “How can those who purport to represent the ancient people whose history is written in blood extend a welcoming hand to murderers, and no delegate to the Zionist Congress rises up in protest?” He protested the Herzl Zionist faction’s public honoring of Sultan Hamid II. After back and forth meetings between Herzl and the Ottoman Turkish Sultan, Herzl’s offers were rejected.
Some present-day Jewish hypotheses surrounding Herzl’s motives suggest that Herzl sold out the Armenians or had contempt for the Armenians and their plight. In most likelihood, there wasn’t an anti-Armenian sentiment working here, but rather the Armenian condition was exploited.
The global power of Great Britain was apparent to Zionists, whose goal was at least securing Jewish immigration into Palestine, but whispers of dismembering the “Sick Man of Europe” was heard again across the capitals of Europe during these early years of the early 20th century. A catalyst for such dismemberment was the introduction, organizing, and manipulation of latent ethnic identities and national aspirations among the constituent population of Ottoman Turkey. Amplifying such a group ethnicity was challenging since Sunni Islam permeated the Ottoman Muslim constituency. The national emergence of the Empire’s Christian populations resulted in the independence of Romania, Bulgaria, Serbia and eventually most all the Balkans between the late nineteenth and just before out outbreak of World War One. Greece had become independent much earlier in the nineteenth century. European powers, especially Great Britain, in an attempt to counter Russian expansion in both Central Asia and towards the Adriatic shores based on a pan-Slavic ideology, looked favorably upon the introduction of a pan-Turanist (pan-Turkic) ideology which glorified a mythical ethnic origin of the Turks. The mechanics of this pan-Turanist doctrine were rather crude as compared with the republican implementations seen in Europe, such as with Garibaldi’s unification of Italian city-states and Bismark’s Prussian homogenization. In Ottoman Turkey, Sunni Islam was the element of identity, ethnic and linguistic association was secondary. Something needed to be instilled into the Turkish element of the empire, just as Arab nationalism was championed by Lawrence of Arabia as its public face, to generate enough centripetal force to replace Islam as the leading or only group identity with a national, and subsequently a geo-ethnic character. Directed nationalism ushered in the dismemberment of the Ottoman Empire by the British and French, the most capable colonial powers.
The Young Turk Movement and Dismemberment of the Ottoman Empire
The Young Turk movement, also known as Committee for Union and Progress (CUP) with its origins many years earlier, overthrew the Ottoman Sultan in 1908 and initially promised equality among the constituent ethnicities of the Empire. However, soon after that putsch, the hard-line faction within the CUP prevailed with its Social Darwinist ultra-nationalist ideology. Its many tenets were based on concocted racial theories put forth by contemporary writers, including Arminius Vambery a Hungarian Jew and “The man most responsible for popularizing the concepts of Turan and pan-Turkism…”. Vambery published many works on the necessity for the revival of Turkish nationality, language, literature and generated theories about ethnic ties between Turks and Hungarians. His 1864 work, Travels in Central Asia, was written for [British] Major-General Sir Henry Rawlinson, implying it was of military interest. For decades Rawlinson advocated that Russia was hostile and expansionist, threatening British interests in Afghanistan and India. Tekin Alp, born Moiz Cohen was a writer, philosopher, and one of the founding fathers of Turkish nationalism as well as the Pan-Turanist movement. The 1912 work Turan was his seminal work. The efforts of these and other writers resulted in the mythic Turkish ethos espoused by individuals such as Ziya Gokalp considered the CUP central ideologue along with a noteworthy individual, Dr. Nazim.
There were high-ranking CUP officials and other lesser known figures that were secret Jewish converts to Islam, known as dönme in the Turkish language. Many had an association with Masonic clubs and other societies in Salonika (now in Greece) cooperating with Turkish military leaders across Ottoman lands in the now ex-Yugoslav areas and Albania. An Italian Jew, Emanual Carrasso founded the Macedonian Masonic Lodge and spearheaded the Young Turk movement. Many leaders of the Young Turks movement were from the Salonika region, especially local dönme. In his book, The Dönme: Jewish Converts, Muslim Revolutionaries, and Secular Turks, Marc Baer states on page 96 “Dönme played a significant role in the turn-of-the-century Ottoman politics and an important founding and supporting role.” Talaat Pasha, considered the architect of the Armenian genocide, was a member of the Salonika organization, as was the dönme, Dr. Nazim. Nazim, a chief ideologue in the CUP, was vehemently anti-Armenian, and also championed the expulsion of Greeks from Anatolia. Dönme Mehmed Cavid was the Ottoman Turkish Minister of Finance until 1914 but remained as a financial adviser until 1917.
It was in the interest of Zionists to instill a sense of Turkishness in a constituent population that was otherwise Islamic-centric. This mechanism was in the plans of imperial Europe bent on the dismemberment of the Ottoman Empire. Imperial European and Zionist interests were parallel. Zionist intelligence organizations, such as the Nili group, were in the service of Great Britain during WWI. Memoirs of the Nili spies describe the Turkish extermination of Armenians. Zionists feared the Turks would seek the elimination of Jews, for the Turks not only went after Armenians, but Greeks and Assyrians were to be eliminated as well. Indeed, the Jews in Palestine were to be deported. Initially, thousands of Jews were deported from Jaffa in 1917, but this was quickly halted.
With Turks expending enormous resources exterminating the Armenians and plundering their wealth, less energy would be spent in fighting the Allied Powers during the war. Simultaneously, the effort creating a new geo-ethnic identity, the Turk, was crudely successful, mechanically manifesting itself by eliminating the Armenian presence in Anatolia, the heartland of an envisioned Turk-only republic. The elimination of the Armenians, as the significant ethnicity controlling commerce and trade in Anatolia, was also encouraged by the Germans as they would co-opt Armenians to increase their influence along and far beyond the Berlin-Baghdad railroad. In fact, the elimination of the Armenians was suggested by influential Germans years before World War One. One such example is Dr. Paul Rohrbach, Settlements Commissioner in German Southwest Africa, the location of the German genocide of the Herero in 1905. He was an advocate of eradicating native Africans to make room for the “white race.” Rohrbach also proposed a deportation of the Armenians as early as 1913 to solve the “Armenian Question.”
Early after the outbreak of World War One, the Sykes-Picot agreement had been agreed to with British and French mandates over large regions of former Ottoman territories. This agreement included a British mandate over Ottoman Palestine, and in association Jewish immigration, as spelled out in the Balfour Declaration. The Armenians were in the way of these European powers economically controlling areas stretching from the Mediterranean to the oil fields of Baku, where the Rothschilds found Armenians competitors and irritants to unfettered transport and control of oil.
Jewish and Israeli Support for Turkish Genocide Denial
Israel’s semi-official policy of supporting the official Turkish state policy of genocide denial, unfortunately, meant that denial of genocide could be rationalized for the benefit of more significant interests. It should not be concluded that Israel is anti-Armenian or even pro-Turkish, but rather the interests of Israel is a simple calculation. The prospects (economic or regional) appeared brighter for Israel in detente with Turkey than to deal with a frail ex-soviet Armenia and politically weak Armenian diaspora. To encourage better relations with Turkey, Israel was in a position to offer their influence to minimize or otherwise obfuscate the genocide of the Armenians. Israel has never politically recognized the Turkish genocide of the Armenians and is still not part of the official Israeli school curriculum, even though a large percentage of books, articles, and analysis about the Armenian genocide are authored by Jewish and Israeli authors. Israel could get away with claiming Armenians were not subject to genocide, or claim Armenian suffering cannot possibly be compared with the Holocaust. However, as Turkey’s relations began to improve with Israel throughout the 1970s and 1980s, official Israeli statements regarding the non-genocide of the Armenians intensified. It hit a peak on April 10, 2001, when Israeli Foreign Minister Shimon Peres was quoted on the front page of April 10, 2001, Turkish Daily News, “Armenian Allegations Are Meaningless.”
What followed were Jewish organizations in places such as the United States quietly supporting Turkish efforts in defeating US congressional resolutions recognizing the Armenian genocide, year after year. As relations between Turkey and Israel soured in the latter half of this decade, many US Jewish groups began distancing themselves from supporting Turkish genocide denial.
Azerbaijan Gets Free Anti-Armenian Public Relations
Ever since members of the Israeli Knesset visited Baku in September of 2015, with some of them (Israeli Knesset Member Oren Hazan and advisor Mendi Safadi) pledging to counter Armenian claims over the disputed region of Nagorno-Karabakh, there has been a spike in the number of articles written that are thoroughly anti-Armenian and pro-Azerbaijani. At that rather high-level meeting, Safadi, in particular, said, “I’ve always been on the side of Azerbaijan, and we are ready to provide assistance and patronage of the Azerbaijani side to neutralize the influence of the Armenian lobby in the US Congress, the EU institutions, and international organizations.” The themes are so conspicuous that propaganda is the only purpose of such yellow journalism. It has been observed that an overwhelming number of these politically targeted articles are written by Israeli or diaspora Jews with publicly verifiable affiliation with Israeli or Jewish groups. See the table below.
Diana Cohen Altman
Raoul Lowery Contreras
Note: While not exhaustive, the table above includes those affiliated with organizations in Israel or the Jewish diaspora, and only English language articles. Other authors are listed whose affiliations are indeterminate. Every listed author has nearly the same themes through their published articles. The table is based on publicly available information. Samples of their writing can easily be found by searching for their names on the internet.
Many articles usually combine themes extolling zero anti-Semitism in Azerbaijan, Jews living idyllically in Azerbaijan, or how Azerbaijan surpasses all expectation of a state exhibiting multi-cultural tolerance. Armenia is portrayed as the devil incarnate, being racist, fascist, anti-Semitic, pro-Russian and Iranian, buying and selling illicit nuclear material, having powerful lobbies in the United States, etc. This propagandist effort is detrimental to readers because it generates a completely inaccurate view of reality. For example, Israeli flags are burned on Azerbaijani streets, and the Azerbaijan President Aliev in 2012 was given the title of the Corrupt Man of the Year. Only a couple months back the term Azerbaijan Laundromat was used to describe widespread money laundering and influence peddling discovered based in the UK. Armenia isn’t perfect, no state is, but the universal representative theme of these articles is zero-sum, 100% positive for Azerbaijan, 100% negative for Armenia.
It appears some of what Theodor Herzl suggested to the Ottoman Turkish Sultan in Constantinople is being played out a century later in Baku. Hypotheses can be proposed to account for this targeted public relations campaign, and they include:
1) Israeli Knesset members were sweetening deals made with Azerbaijan by offering positive Azerbaijani public relations at the expense of Armenia.
2) Providing a convenient rationale to Israeli’s Jewish constituency and diaspora Jews questioning Israel purchasing half its crude oil imports from a Muslim country.
3) Providing a convenient rationale to Israeli’s Jewish constituency and diaspora Jews questioning Israel’s selling billions of dollars of high-technology weaponry as well as covert security arrangements with a Muslim state.
4) Since Armenia has cordial relations with both Iran and Russia, Armenia is an indirect secondary target for both anti-Russian and anti-Iranian propaganda regardless of Azerbaijan also having close relations with both Iran and Russia.
Israeli concerns about Azerbaijan receiving negative public relations are not new and can be traced back to the early 1990s when the use of the internet began. Starting in the late 1980s, the first facility that today is known as social media was called Usenet newsgroups. The mechanism of information transfer, clearly preceding the World Wide Web, looked like emails sent to all those registered for the particular topic of interest. This author was a prolific contributor to the issue of the denial of the Turkish genocide of the Armenians, exposing real-time human rights violations taking place against Armenians across Azerbaijan, and fighting taking place in the region of Nagorno-Karabakh. The reports coming out of Azerbaijan were horrific. I was the top contributor to these Usenet newsgroup reports. In early 1992, I was contacted by the purported president of the Shawsheen Valley Zionist Council, a chapter located in a suburb of Boston, Massachusetts. I lived in the Boston, Massachusetts area at the time. Interestingly, I worked with this woman at a previous job and knew her well. She was extremely interested in what I was posting about Azerbaijan, why I was posting, where I was getting my information, and asked for an account on my server for somebody in their organization. I was told that my efforts were interfering in the interests of the state of Israel. After a few questions and answers, a several year friendship came to an end.
What Lessons Might be Learned
Not recognizing a genocide that was the prototype for the Nazi Holocaust apparently had almost no downside for Israel. Israel and the Jewish diaspora absorbed a lot of political backlash from allegations made about crypto-Jewish involvement with the Young Turk and the CUP movement, as well as Israel supporting Turkish genocide denial. Israeli non-recognition of the Armenian genocide caused angst in the Jewish diaspora. Many were torn by the dissonance between supporting Israeli actions, while such policies denied a crime of genocide. The latter is something antithetical to modern Judaism. Recognizing claims of genocide where none occurred is equally disgraceful especially in the most sacred of Jewish venues, synagogues.
Today’s blatant anti-Armenian/pro-Azerbaijani propaganda will have lingering repercussions. It will linger because these actions are inevitably woven into issues associated with continued non-recognition of the crime of genocide committed on the Armenians and existential threats to the survival of Armenia. It is not necessary for the state of Israel to create a soft [Armenian] enemy where no enmity exists, even if half of the gasoline tanks in Israel are filled with an Azerbaijani crude distillate. Israel could purchase just as much crude from Azerbaijan, sell Azerbaijan billions of dollars of high technology weaponry yet not engage in anti-Armenian propaganda. Policy makers in Israel weighed the numbers and compared the possible reaction of land-locked Armenia with a population of three million against an oil-rich Azerbaijan with eight million people and its long border with Iran. Experts in the Israeli Foreign Ministry might want to review such policy, given its lack of return over the past century.
The Diplomatic Returns
Armenians today view the Jewish or crypto-Jewish influence in both the Young Turk movement and its ideology as at least a contributing factor in the genocide of the Armenians. This view might be a logical hypothesis. However, there is no evidence of any organized Zionist or crypto-Jewish universal interest in seeking the destruction of the Armenians. However, it would be rather unlikely for dönme in leadership positions in the CUP not to have known of the planned elimination of the Armenians. In the end, the process of forced ethnic homogenization of Anatolia continues as Turkish state policy, unabated to this day, taking on a path of its own.
Theodor Herzl’s foray with the Ottoman Sultan at the expense of the Armenians ended in a dead end. Zionists certainly aided European forces associated with the dismemberment of the Ottoman Empire and the rise of Turkish nationalism. Their participation at the highest levels of the CUP attests to this. The results of this were indeed the dismemberment of the Ottoman Turkish Empire, the Balfour Declaration, but also the genocide of the Armenians. Were the Armenians mere collateral damage, as a result of an operational ultra-nationalist Turkish policy?
The genocide of the Armenians became the prototype for the Nazi Holocaust. Over eight hundred German officers were in the Turkish Army before and during World War One, many witnessed the extermination of the Armenians, but others planned and participated. The German General Fritz Bronsart von Schellendorf, the Chief of the General Staff of the Ottoman Army, justified actions against the Armenians – even after World War One. In 1919 he stated, “The Armenian is like the Jew, a parasite when outside his homeland, who sucks up the health of other country in which he settles. Thence comes the hate which was discharged in a medieval fashion against them as an undesirable people and which led to their murder.” (See another translation) Von Schellendorf became a fervent supporter of Hitler in the 1930s. If the Armenian Genocide didn’t occur or if the Turks were not allowed to evade justice, the political discourse in the 1920s and 1930s in Germany could have been different enough that it is possible the Nazi Holocaust may not have taken place. Every significant political or diplomatic effort has its effect and overtones. The human condition is a continuum.
Israeli support for Turkish genocide denial only brought attention to Israel’s, seemingly hypocritical, policy regarding its non-recognition of the Armenian genocide, although minority parties in the Israeli Knesset periodically open debate on the topic. In the end, Israel appears to be holding the Armenian genocide like the Sword of Damocles over the head of Turkey.
Armenia’s geopolitical situation is not of its making. After a devastating genocide, what remained of Armenia was forcibly incorporated into the Soviet Union. This incorporation included Joseph Stalin placing heavily Armenian populated regions, such as Nagorno-Karabakh under Azerbaijani jurisdiction. During the breakup of the Soviet Union, fighting escalated between Armenians and Azerbaijanis over the Armenian-populated region of Nagorno-Karabakh. In 1994, Armenians were able to defend and establish sovereignty over this region, to the dismay of Azerbaijan. Subsequently, both Azerbaijan and Turkey blockaded their borders with Armenia. Seventy percent of Armenian’s borders are currently blockaded. During this same period, the West being euphoric having won the Cold War and with NATO busily dismembering Yugoslavia, Armenia had no choice in turning to Russia for its defense, having been strategically threatened by Turkey and ignored by the West. In contrast, Azerbaijan was signing lucrative oil extraction and transportation deals with western suitors funding both Baku’s oligarchic system and its substantial arms purchases. Unless another party comes along and offers a better deal to Armenia, a Russian retreat from its treaty obligations to defend Armenia’s borders will spell the end of what exists of Armenia. As it was a century ago, the international community perceives Armenia as an irritant to broader corporate, regional and international interests. What will Israel do when Azerbaijan is critically out of oil? It will buy it from somebody else or pump it out of the Golan Heights, but the fallout of its unofficial anti-Armenian/pro-Azerbaijani policy will linger.
These series of Zionist policies and activities over a century are essentially realpolitik, with results both chaotic and riddled with Machiavellian indifference.
The Armenians over a century ago were in political situations beyond their ability to influence. Powerful forces were in motion then, and the Armenians were used, manipulated, and eventually deemed an inconvenience, relegated to extermination. The existence of Armenia, today, appears to be an inconvenience and remains a tool to be used by others.
Latvians will choose their future
The general elections in Latvia will take place on October 6, 2018. On Saturday Latvians will choose their future. Though it sounds very pathetic, future of the country really depends on the results of these elections.
In an interview with Latvian information agency LETA, Foreign Minister Edgars Rinkevics, commenting the atmosphere during this pre-election period, said that a serious battle of people’s minds and hearts is going on right now.
And this is true. But this fight is too cruel. Just this pre-election period shows all things bad as they are. The “truth” about corruption on high banking and political levels all of a sudden has been poured out on population. “Latvia’s central bank chief has been charged with bribery. A lawyer liquidating the bank that was accused of bribing him was killed in a hail of machine-gun fire. One of the country’s biggest lenders was shut down after the U.S. levied allegations of money laundering and violations of sanctions on North Korea. What’s going on in Latvia? “ ask the authors of article “Where Latvia’s Financial Corruption Scandal May Lead” published in Bloomberg on September 27.
Situation in small Latvia reminds gangster times in the United States, when criminals held people in awe. The difference is only in the fact that American gangsters were not high ranking officials. Gangsters’ activity was officially considered criminal. On the contrary, Latvian case demonstrates activity of corrupted authorities, who influence the whole country, all 2 milllion people.
Ilmars Rimsevics, who’s been in charge of Latvia’s central bank as governor or deputy since 1992, is accused of soliciting a bribe from Trasta Kommercbanka AS, a small lender that was shut in 2016 after being implicated in a $20 billion money-laundering scheme. Specifically, he’s accused of receiving 250,000 euros five years ago.
It is difficult to imagine, that he got a bribe once, ruling the bank for so many years. Nobody saw his misconduct, nobody knew about it. Nonsense!
Now it is a question of trust to all top officials in Latvia.
For example, about 1 percent of all U.S. dollars moving around the world in 2015 were going through Latvia, according to Daniel Glaser, then a top official in the U.S. Department of the Treasury. It means that Latvia had a chance to become the second Switzerland at least.
But Latvians did not even feel the benefits. They tried to survive in 2015 and they continue to survive in 2018. Nothing has changed. Rich people have become richer and poor have become poorer. That is Latvian Reality.
The other news stroke Latvians this week. Prime Minister Maris Kucinskis confirmed that EUR 2 million more could be allotted for national defense.
He said with pride that “thanks to the increasing budget revenues, the funds will not have to be taken away from other national economy sectors.”
A question arises: why should these additional revenues go to defense and not to other national economy sectors? Is it the sphere that needs money most of all?
Corrupted political system decides for people where their money should go and for what purposes. It is well known that it is very difficult to track money spending in military sphere because this sector of economy is not transparent to the society due to security measures.
The only thing Latvians can do under such circumstances – to choose the right politicians to rule the country and they are surely should not be the same corrupted officials.
Lithuania violates the Universal Declaration of Human Rights
DELFI, which is the major Internet portal in the Baltic States providing daily news, stated on September, 10 that the number of emigrants from Lithuania exceeds that of immigrants by 1,000 in August. Shocking statistics shows that the country has registered a negative migration balance. Some 4,382 people left Lithuania in August. Thus, Lithuanians are leaving the country despite authorities’ claims on economic growth, stability and favorable perspectives.
On the one hand, according to “Lithuanian economy review – 2017”, the GDP growth in Lithuania accelerated. In 2017, as compared to the previous year, Lithuania`s GDP increased by 3.8%. On the other hand, this fact contravenes the increasing number of emigrants.
What makes people change their life and say “Good bye” to their homes? This is a rhetorical question. The answer lies on the surface.
Lithuanians do not satisfy with their standards of living. For example, survey of public opinion and market research company “Baltijos tyrimai” reveals that Lithuanians still haven’t domesticated the Euro. The pool conducted in July shows that more than 46,3% of Lithuanians blame the European currency in lowering their life standards. In other words they do not agree with the authorities’ decision to adopt the euro.
People compare their life with the other European countries and it is not in favor of Lithuania. The words and promises are not fulfilled, corruption flourishes. Thus, Freedom House document “FREEDOM IN THE WORLD 2018” reports that “the major problem for Lithuania’s democracy – corruption – continued to dominate the public sphere, as a series of scandals plagued members of the Seimas (parliament) and public institutions. Even Lithuanian President Dalia Grybauskaitė on Monday called on lawmakers not to waste their time on squabbling.
Officials, who today name themselves democrats, did not manage to get rid of Soviet thinking and way of behavior. When they get political power they forget about their duties. Permanent political scandals in small country led to the fact that people stopped believing authorities. And authorities’ activity is seemed to be suspicious in all spheres of life.
Thus, Lithuanians are wary of a new agreement on the country’s defense policy for the next decade signed by Lithuania’s parliamentary parties on Monday. The document calls for joint efforts to resist “irresponsible speculation that sets defense funding in opposition to other sensitive areas”. It means that Lithuanians do not have the right to decide to what area allocate budget money though they pay taxes. They do not have the right to speak on this topic and express their opinions if they contradict the official point of view. The parliament members forget the basic human rights. Article 19 of Universal Declaration of Human Rights of the United Nations states that ”everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”
An ordinary person cannot solve the puzzle why television and Government controlled media describe his country just another way he sees it. Freedom House states also that “Regional economic disparities remain acute. The minimum wage remains one of the lowest within the EU, and the share of the population at risk of poverty and social exclusion is a little over 30 percent.
This discrepancy forces Lithuanians to seek better life abroad, usually in Old Europe. More than 20 years of expectation is too much. Life is too short to waste it to sit around waiting for changes.
Will Russia serve the old wine in a new bottle?
Nowadays, one of the main features of global political developments are non-violent or color revolutions. These revolutions are brought about by wide-spread corruption, poverty, unemployment and a deep gap between masses and the ruling elite with the latter being the biggest political risk for the ruling party. Most analysts argue that these factors are combined also with outside support, which can culminate in the revolution. However, what happened in Armenia after a few weeks of peaceful demonstrations, the Velvet revolution, that brought down the regime and has exercised true people power, is considered to be unprecedented for it didn’t owe its origin to the external assistance or wasn’t an attempt by ‘‘US to export democracy’’ in Armenia. The geopolitical factor was initially excluded. In fact, Russia has traditionally had negative attitude towards color revolutions and has seen them ‘‘as a new US and European approach to warfare that focuses on creating destabilizing revolutions in other states as a means of serving their security interests at low cost and with minimal casualties’’.This means that Russia, desperate to maintain its own standing in the Caucasus, was likely to intervene in the events unfolding in Armenia. However, the Kremlin didn’t view turmoil in Armenia as a Ukraine-style revolution. Asked if Russia would intervene, Kremlin Spokesman Dmitry Peskov said the matter was “exclusively an internal affair” and Russian action would be “absolutely inappropriate”. Moreover, after Armenia’s unpopular leader Serzh Sargsyan’s resignation, Russian Foreign Ministry spokeswoman Maria Zakharova called Armenians “a great people” and wrote, “Armenia, Russia is always with you!”
The prospect of a Russian intervention was low for 2 key reasons
One of the possible reasons behind Russian inaction was that Moscow didn’t regard the revolution in Armenia as a threat to its geopolitical prerogatives, but rather as an opportunity to make a strategic move through a global panic over Russia’s continued warlike behavior. Satisfied that this is genuinely an internal Armenian issue directed at an incompetent and ineffective government, Russia proved with its muted response to Armenia’s color revolution that Kremlin embraces the policy of non-interventionism.
Secondly, a rapid spread of pro-Western sentiment among local journalists, civil society representatives and youth was prevalent in Armenia in the past decade. This process only accelerated after Armenian President Serzh Sargsyan unexpectedly decided in 2013 to join Russian-led Eurasian Economic Union (EAEU) over EU Association Agreement.Yerevan’s decision of September 3, 2013 to involve in Eurasian Economic Union (EAEU) was mostly conditioned by Moscow’s ultimatum imposition, which left a deep track in the perception of Armenia-Russia relations and formed a comparatively new cliché. Anti-Russian sentiments were on rise in Armenia in recent years due to major levers of influence that Russia maintained over Armenia: Armenia’s corrupt oligarchic system and the military threat coming from Azerbaijan. Civil society and the opposition in Armenia viewed Russia as the sponsor of the autocratic, oligarchic system of governance in Armenia. They have traditionally criticized the government for having closest ties with the country which provides 85 percent of arms export to Azerbaijan-a country which is in continuous conflict with Armenia over the disputed territory of Nagorno Karabakh. This anti-Russian sentiment reached its apex in 2016 when the intense fighting broke out in Karabagh known as Four-Day War. This drew the public attention to the Russian-supplied arms which played a role in the deaths of dozens of soldiers.
Both opposition leaders and civil society members demanded not only Armenia’s exit from the EAEU, but also an end to the Russian military presence in the country. The anti-Russian rhetoric was useful for both the Armenian government and the opposition to alert Russia not to take Armenia for granted.Hence, in one way the April Revolution in Armenia was a test for Russian-Armenian relations, and Russia viewed it as a new impulse for mutually beneficial relations aimed at restoring the damage of Russia’s protective image among Armenians.Needless to say,Armenia is important to Russia, as losing Armenia would cause fundamental changes in Moscow’s influence in the South Caucasus. Furthermore, Armenia can’t cherry-pick among its closest allies because its landlocked position limits the freedom to maneuver in its foreign policy and its economic and defense imperatives dictate a close alignment with Russia. This was reaffirmed by new prime minister and protest leader of Armenia, Nikol Pashinian, who not only supported maintaining the current Russian-Armenian relationship but also suggested a “new impulse” for political and trade relations during the meeting with Russian president Vladimir Putin in Sochi on May 14. During another meeting a month later, Armenian PM expressed his hope that ‘’the relations will develop more effectively on the basis of mutual respect for the best interest and sovereignty of the two States’’.
On the whole, Armenia will continue to pursue its “Complementarian” or multi-vector foreign policy, which means that no radical change in the realm of foreign policy is expected to take place. Yet there is no strong anti-Russian current in Armenian political and society rhetoric. The recent civic movement was significant in realizing the potential of Russian-Armenian mutual relations for economic development and security. Undeniably, Russia should adopt new approaches towards Armenia and it should realize that under new circumstances the backward-looking policies are destined to be counter-productive. In Armenia people hope that Kremlin wouldn’t serve the old wine in a new bottle.
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