There were repercussions to Zionist pursuits associated with the Armenian Question over a century ago. The Armenian Question refers to the protection and the freedom of Armenians from their neighboring communities and the Ottoman Turkish government. The Armenian Question spans forty years of history in the context of international power politics generally from the 1878 Congress of Berlin to the start of World War One.
These Zionist pursuits appear continuing to the present day. The advancement of a surrogate Turkish identity onto Muslim-centric Turkish leaders was initiated in large part by Jews and crypto-Jews in influential and leadership positions. The resulting ultra-nationalist ideology along with the manipulation of external conditions or direct involvement in internal events of the Ottoman Turkish state by international players had a devastating effect on the Armenians. It provided the ideological basis for, and encouraged, the genocide of the Armenians under the guise of World War One. The subsequent policy of genocide denial by Turkey was supported by the state of Israel for decades. These actions should provide a lesson for today’s semi-official Israeli public relations policy regarding present-day Armenia, Azerbaijan, and the Nagorno-Karabakh conflict.
The Theodor Herzl faction of early Zionism attempted to secure influence with the Turkish Sultan in the very late 19th century by offering to help calm anti-Turkish opinion in European press in the aftermath of empire-wide repressive measures against Armenians. Near the end of the nineteenth century, at a time when scores of Jews were subject to pogroms in central and eastern Europe, the Armenians in Turkey were being eliminated in state-sponsored massacres on the order of tens of thousands, later into hundreds of thousands with their possessions and lands expropriated, Armenians were eventually subjected to a genocide which exterminated nearly two thirds of the Armenians in Turkey and neighboring countries. It was during this time when Herzl offered to secure financing to pay off the massive Ottoman debt in exchange for medium-scale Jewish immigration into Palestine and the outright purchase of large swaths of land for that purpose. These actions will be examined and contrasted with other policies:
- Aiding in the ideological formation of an ethnic Turkish uniqueness to replace the traditional religious identity
- During the 1980s and into the early 2000s kowtowing to Turkish denials of their genocide of the Armenians during World War One
- Today’s anti-Armenian/pro-Azerbaijani articles and political commentary, the majority being authored by Jewish writers and posted in leading Israeli or otherwise Jewish-centric on-line sites.
Theodor Herzl, Early Zionism, and the Ottoman Sultan
Early Zionism as defined by Theodor Herzl, the father of modern Zionism, had a goal of alleviating the deteriorating conditions under which Jews lived, especially in Central and Eastern Europe, in an attempt to catch up with the nationalist and societal consolidation that was sweeping across Europe. As part of that goal, it was concluded that Jews ultimately needed a sovereign homeland. It was not immediately apparent where such homeland might be, but Palestine was at the top of the list. Palestine had been ruled by the Turks since the early 1500s. There was a brief period, from 1832 to 1840, when Palestine was conquered by Egypt, but the British eventually re-secured Turkish rule over the region. Such realpolitik certainly caught the attention of Zionists, that is, a power such as Great Britain could determine the fate of a piece of land Zionists eyed as the Jewish homeland. However, the issue for Herzl and his Zionist contemporaries was that Palestine was an integral part of the Ottoman Turkish Empire with its sultan as the Sunni Islamic Caliph. A confluence of opportunities presented themselves to the Herzl camp in the late 1890s. Herzl was a journalist and businessman well aware of the dire financial situation of Ottoman Turkey. Being well-versed in contemporary European politics, with contacts in centers of power in Europe, acquaintances in the publishing industry and centers of finance, Herzl was introduced to the Turkish Sultan, Abdul Hamid II. This initial meeting took place on May 17, 1901, in the aftermath of the sultan ordering the empire-wide massacres of hundreds of thousands of Armenians. Ottoman Turkey was receiving negative press across Europe, which made its financial condition critical due to a near complete erosion of trust and sympathy towards Turkey in general and the sultan in particular.
Herzl offered the sultan financing for the payment of the sizeable Ottoman state debt and use his influence in countering anti-Turkish/pro-Armenian sentiment that existed throughout European press. In return, Herzl wanted to acquire large regions of Ottoman Palestine accompanied by Jewish immigration. Herzl also met with Armenian leaders in an attempt to end to their demands for equal rights as Ottoman citizens. Herzl’s association with the sultan was not universally accepted by others across the Zionist political spectrum. Max Nordau wanted nothing to do with Herzl’s dealings. Bernard Lazare, a French Jew quit the 1899 Zionist Congress with the statement, “How can those who purport to represent the ancient people whose history is written in blood extend a welcoming hand to murderers, and no delegate to the Zionist Congress rises up in protest?” He protested the Herzl Zionist faction’s public honoring of Sultan Hamid II. After back and forth meetings between Herzl and the Ottoman Turkish Sultan, Herzl’s offers were rejected.
Some present-day Jewish hypotheses surrounding Herzl’s motives suggest that Herzl sold out the Armenians or had contempt for the Armenians and their plight. In most likelihood, there wasn’t an anti-Armenian sentiment working here, but rather the Armenian condition was exploited.
The global power of Great Britain was apparent to Zionists, whose goal was at least securing Jewish immigration into Palestine, but whispers of dismembering the “Sick Man of Europe” was heard again across the capitals of Europe during these early years of the early 20th century. A catalyst for such dismemberment was the introduction, organizing, and manipulation of latent ethnic identities and national aspirations among the constituent population of Ottoman Turkey. Amplifying such a group ethnicity was challenging since Sunni Islam permeated the Ottoman Muslim constituency. The national emergence of the Empire’s Christian populations resulted in the independence of Romania, Bulgaria, Serbia and eventually most all the Balkans between the late nineteenth and just before out outbreak of World War One. Greece had become independent much earlier in the nineteenth century. European powers, especially Great Britain, in an attempt to counter Russian expansion in both Central Asia and towards the Adriatic shores based on a pan-Slavic ideology, looked favorably upon the introduction of a pan-Turanist (pan-Turkic) ideology which glorified a mythical ethnic origin of the Turks. The mechanics of this pan-Turanist doctrine were rather crude as compared with the republican implementations seen in Europe, such as with Garibaldi’s unification of Italian city-states and Bismark’s Prussian homogenization. In Ottoman Turkey, Sunni Islam was the element of identity, ethnic and linguistic association was secondary. Something needed to be instilled into the Turkish element of the empire, just as Arab nationalism was championed by Lawrence of Arabia as its public face, to generate enough centripetal force to replace Islam as the leading or only group identity with a national, and subsequently a geo-ethnic character. Directed nationalism ushered in the dismemberment of the Ottoman Empire by the British and French, the most capable colonial powers.
The Young Turk Movement and Dismemberment of the Ottoman Empire
The Young Turk movement, also known as Committee for Union and Progress (CUP) with its origins many years earlier, overthrew the Ottoman Sultan in 1908 and initially promised equality among the constituent ethnicities of the Empire. However, soon after that putsch, the hard-line faction within the CUP prevailed with its Social Darwinist ultra-nationalist ideology. Its many tenets were based on concocted racial theories put forth by contemporary writers, including Arminius Vambery a Hungarian Jew and “The man most responsible for popularizing the concepts of Turan and pan-Turkism…”. Vambery published many works on the necessity for the revival of Turkish nationality, language, literature and generated theories about ethnic ties between Turks and Hungarians. His 1864 work, Travels in Central Asia, was written for [British] Major-General Sir Henry Rawlinson, implying it was of military interest. For decades Rawlinson advocated that Russia was hostile and expansionist, threatening British interests in Afghanistan and India. Tekin Alp, born Moiz Cohen was a writer, philosopher, and one of the founding fathers of Turkish nationalism as well as the Pan-Turanist movement. The 1912 work Turan was his seminal work. The efforts of these and other writers resulted in the mythic Turkish ethos espoused by individuals such as Ziya Gokalp considered the CUP central ideologue along with a noteworthy individual, Dr. Nazim.
There were high-ranking CUP officials and other lesser known figures that were secret Jewish converts to Islam, known as dönme in the Turkish language. Many had an association with Masonic clubs and other societies in Salonika (now in Greece) cooperating with Turkish military leaders across Ottoman lands in the now ex-Yugoslav areas and Albania. An Italian Jew, Emanual Carrasso founded the Macedonian Masonic Lodge and spearheaded the Young Turk movement. Many leaders of the Young Turks movement were from the Salonika region, especially local dönme. In his book, The Dönme: Jewish Converts, Muslim Revolutionaries, and Secular Turks, Marc Baer states on page 96 “Dönme played a significant role in the turn-of-the-century Ottoman politics and an important founding and supporting role.” Talaat Pasha, considered the architect of the Armenian genocide, was a member of the Salonika organization, as was the dönme, Dr. Nazim. Nazim, a chief ideologue in the CUP, was vehemently anti-Armenian, and also championed the expulsion of Greeks from Anatolia. Dönme Mehmed Cavid was the Ottoman Turkish Minister of Finance until 1914 but remained as a financial adviser until 1917.
It was in the interest of Zionists to instill a sense of Turkishness in a constituent population that was otherwise Islamic-centric. This mechanism was in the plans of imperial Europe bent on the dismemberment of the Ottoman Empire. Imperial European and Zionist interests were parallel. Zionist intelligence organizations, such as the Nili group, were in the service of Great Britain during WWI. Memoirs of the Nili spies describe the Turkish extermination of Armenians. Zionists feared the Turks would seek the elimination of Jews, for the Turks not only went after Armenians, but Greeks and Assyrians were to be eliminated as well. Indeed, the Jews in Palestine were to be deported. Initially, thousands of Jews were deported from Jaffa in 1917, but this was quickly halted.
With Turks expending enormous resources exterminating the Armenians and plundering their wealth, less energy would be spent in fighting the Allied Powers during the war. Simultaneously, the effort creating a new geo-ethnic identity, the Turk, was crudely successful, mechanically manifesting itself by eliminating the Armenian presence in Anatolia, the heartland of an envisioned Turk-only republic. The elimination of the Armenians, as the significant ethnicity controlling commerce and trade in Anatolia, was also encouraged by the Germans as they would co-opt Armenians to increase their influence along and far beyond the Berlin-Baghdad railroad. In fact, the elimination of the Armenians was suggested by influential Germans years before World War One. One such example is Dr. Paul Rohrbach, Settlements Commissioner in German Southwest Africa, the location of the German genocide of the Herero in 1905. He was an advocate of eradicating native Africans to make room for the “white race.” Rohrbach also proposed a deportation of the Armenians as early as 1913 to solve the “Armenian Question.”
Early after the outbreak of World War One, the Sykes-Picot agreement had been agreed to with British and French mandates over large regions of former Ottoman territories. This agreement included a British mandate over Ottoman Palestine, and in association Jewish immigration, as spelled out in the Balfour Declaration. The Armenians were in the way of these European powers economically controlling areas stretching from the Mediterranean to the oil fields of Baku, where the Rothschilds found Armenians competitors and irritants to unfettered transport and control of oil.
Jewish and Israeli Support for Turkish Genocide Denial
Israel’s semi-official policy of supporting the official Turkish state policy of genocide denial, unfortunately, meant that denial of genocide could be rationalized for the benefit of more significant interests. It should not be concluded that Israel is anti-Armenian or even pro-Turkish, but rather the interests of Israel is a simple calculation. The prospects (economic or regional) appeared brighter for Israel in detente with Turkey than to deal with a frail ex-soviet Armenia and politically weak Armenian diaspora. To encourage better relations with Turkey, Israel was in a position to offer their influence to minimize or otherwise obfuscate the genocide of the Armenians. Israel has never politically recognized the Turkish genocide of the Armenians and is still not part of the official Israeli school curriculum, even though a large percentage of books, articles, and analysis about the Armenian genocide are authored by Jewish and Israeli authors. Israel could get away with claiming Armenians were not subject to genocide, or claim Armenian suffering cannot possibly be compared with the Holocaust. However, as Turkey’s relations began to improve with Israel throughout the 1970s and 1980s, official Israeli statements regarding the non-genocide of the Armenians intensified. It hit a peak on April 10, 2001, when Israeli Foreign Minister Shimon Peres was quoted on the front page of April 10, 2001, Turkish Daily News, “Armenian Allegations Are Meaningless.”
What followed were Jewish organizations in places such as the United States quietly supporting Turkish efforts in defeating US congressional resolutions recognizing the Armenian genocide, year after year. As relations between Turkey and Israel soured in the latter half of this decade, many US Jewish groups began distancing themselves from supporting Turkish genocide denial.
Azerbaijan Gets Free Anti-Armenian Public Relations
Ever since members of the Israeli Knesset visited Baku in September of 2015, with some of them (Israeli Knesset Member Oren Hazan and advisor Mendi Safadi) pledging to counter Armenian claims over the disputed region of Nagorno-Karabakh, there has been a spike in the number of articles written that are thoroughly anti-Armenian and pro-Azerbaijani. At that rather high-level meeting, Safadi, in particular, said, “I’ve always been on the side of Azerbaijan, and we are ready to provide assistance and patronage of the Azerbaijani side to neutralize the influence of the Armenian lobby in the US Congress, the EU institutions, and international organizations.” The themes are so conspicuous that propaganda is the only purpose of such yellow journalism. It has been observed that an overwhelming number of these politically targeted articles are written by Israeli or diaspora Jews with publicly verifiable affiliation with Israeli or Jewish groups. See the table below.
Diana Cohen Altman
Raoul Lowery Contreras
Note: While not exhaustive, the table above includes those affiliated with organizations in Israel or the Jewish diaspora, and only English language articles. Other authors are listed whose affiliations are indeterminate. Every listed author has nearly the same themes through their published articles. The table is based on publicly available information. Samples of their writing can easily be found by searching for their names on the internet.
Many articles usually combine themes extolling zero anti-Semitism in Azerbaijan, Jews living idyllically in Azerbaijan, or how Azerbaijan surpasses all expectation of a state exhibiting multi-cultural tolerance. Armenia is portrayed as the devil incarnate, being racist, fascist, anti-Semitic, pro-Russian and Iranian, buying and selling illicit nuclear material, having powerful lobbies in the United States, etc. This propagandist effort is detrimental to readers because it generates a completely inaccurate view of reality. For example, Israeli flags are burned on Azerbaijani streets, and the Azerbaijan President Aliev in 2012 was given the title of the Corrupt Man of the Year. Only a couple months back the term Azerbaijan Laundromat was used to describe widespread money laundering and influence peddling discovered based in the UK. Armenia isn’t perfect, no state is, but the universal representative theme of these articles is zero-sum, 100% positive for Azerbaijan, 100% negative for Armenia.
It appears some of what Theodor Herzl suggested to the Ottoman Turkish Sultan in Constantinople is being played out a century later in Baku. Hypotheses can be proposed to account for this targeted public relations campaign, and they include:
1) Israeli Knesset members were sweetening deals made with Azerbaijan by offering positive Azerbaijani public relations at the expense of Armenia.
2) Providing a convenient rationale to Israeli’s Jewish constituency and diaspora Jews questioning Israel purchasing half its crude oil imports from a Muslim country.
3) Providing a convenient rationale to Israeli’s Jewish constituency and diaspora Jews questioning Israel’s selling billions of dollars of high-technology weaponry as well as covert security arrangements with a Muslim state.
4) Since Armenia has cordial relations with both Iran and Russia, Armenia is an indirect secondary target for both anti-Russian and anti-Iranian propaganda regardless of Azerbaijan also having close relations with both Iran and Russia.
Israeli concerns about Azerbaijan receiving negative public relations are not new and can be traced back to the early 1990s when the use of the internet began. Starting in the late 1980s, the first facility that today is known as social media was called Usenet newsgroups. The mechanism of information transfer, clearly preceding the World Wide Web, looked like emails sent to all those registered for the particular topic of interest. This author was a prolific contributor to the issue of the denial of the Turkish genocide of the Armenians, exposing real-time human rights violations taking place against Armenians across Azerbaijan, and fighting taking place in the region of Nagorno-Karabakh. The reports coming out of Azerbaijan were horrific. I was the top contributor to these Usenet newsgroup reports. In early 1992, I was contacted by the purported president of the Shawsheen Valley Zionist Council, a chapter located in a suburb of Boston, Massachusetts. I lived in the Boston, Massachusetts area at the time. Interestingly, I worked with this woman at a previous job and knew her well. She was extremely interested in what I was posting about Azerbaijan, why I was posting, where I was getting my information, and asked for an account on my server for somebody in their organization. I was told that my efforts were interfering in the interests of the state of Israel. After a few questions and answers, a several year friendship came to an end.
What Lessons Might be Learned
Not recognizing a genocide that was the prototype for the Nazi Holocaust apparently had almost no downside for Israel. Israel and the Jewish diaspora absorbed a lot of political backlash from allegations made about crypto-Jewish involvement with the Young Turk and the CUP movement, as well as Israel supporting Turkish genocide denial. Israeli non-recognition of the Armenian genocide caused angst in the Jewish diaspora. Many were torn by the dissonance between supporting Israeli actions, while such policies denied a crime of genocide. The latter is something antithetical to modern Judaism. Recognizing claims of genocide where none occurred is equally disgraceful especially in the most sacred of Jewish venues, synagogues.
Today’s blatant anti-Armenian/pro-Azerbaijani propaganda will have lingering repercussions. It will linger because these actions are inevitably woven into issues associated with continued non-recognition of the crime of genocide committed on the Armenians and existential threats to the survival of Armenia. It is not necessary for the state of Israel to create a soft [Armenian] enemy where no enmity exists, even if half of the gasoline tanks in Israel are filled with an Azerbaijani crude distillate. Israel could purchase just as much crude from Azerbaijan, sell Azerbaijan billions of dollars of high technology weaponry yet not engage in anti-Armenian propaganda. Policy makers in Israel weighed the numbers and compared the possible reaction of land-locked Armenia with a population of three million against an oil-rich Azerbaijan with eight million people and its long border with Iran. Experts in the Israeli Foreign Ministry might want to review such policy, given its lack of return over the past century.
The Diplomatic Returns
Armenians today view the Jewish or crypto-Jewish influence in both the Young Turk movement and its ideology as at least a contributing factor in the genocide of the Armenians. This view might be a logical hypothesis. However, there is no evidence of any organized Zionist or crypto-Jewish universal interest in seeking the destruction of the Armenians. However, it would be rather unlikely for dönme in leadership positions in the CUP not to have known of the planned elimination of the Armenians. In the end, the process of forced ethnic homogenization of Anatolia continues as Turkish state policy, unabated to this day, taking on a path of its own.
Theodor Herzl’s foray with the Ottoman Sultan at the expense of the Armenians ended in a dead end. Zionists certainly aided European forces associated with the dismemberment of the Ottoman Empire and the rise of Turkish nationalism. Their participation at the highest levels of the CUP attests to this. The results of this were indeed the dismemberment of the Ottoman Turkish Empire, the Balfour Declaration, but also the genocide of the Armenians. Were the Armenians mere collateral damage, as a result of an operational ultra-nationalist Turkish policy?
The genocide of the Armenians became the prototype for the Nazi Holocaust. Over eight hundred German officers were in the Turkish Army before and during World War One, many witnessed the extermination of the Armenians, but others planned and participated. The German General Fritz Bronsart von Schellendorf, the Chief of the General Staff of the Ottoman Army, justified actions against the Armenians – even after World War One. In 1919 he stated, “The Armenian is like the Jew, a parasite when outside his homeland, who sucks up the health of other country in which he settles. Thence comes the hate which was discharged in a medieval fashion against them as an undesirable people and which led to their murder.” (See another translation) Von Schellendorf became a fervent supporter of Hitler in the 1930s. If the Armenian Genocide didn’t occur or if the Turks were not allowed to evade justice, the political discourse in the 1920s and 1930s in Germany could have been different enough that it is possible the Nazi Holocaust may not have taken place. Every significant political or diplomatic effort has its effect and overtones. The human condition is a continuum.
Israeli support for Turkish genocide denial only brought attention to Israel’s, seemingly hypocritical, policy regarding its non-recognition of the Armenian genocide, although minority parties in the Israeli Knesset periodically open debate on the topic. In the end, Israel appears to be holding the Armenian genocide like the Sword of Damocles over the head of Turkey.
Armenia’s geopolitical situation is not of its making. After a devastating genocide, what remained of Armenia was forcibly incorporated into the Soviet Union. This incorporation included Joseph Stalin placing heavily Armenian populated regions, such as Nagorno-Karabakh under Azerbaijani jurisdiction. During the breakup of the Soviet Union, fighting escalated between Armenians and Azerbaijanis over the Armenian-populated region of Nagorno-Karabakh. In 1994, Armenians were able to defend and establish sovereignty over this region, to the dismay of Azerbaijan. Subsequently, both Azerbaijan and Turkey blockaded their borders with Armenia. Seventy percent of Armenian’s borders are currently blockaded. During this same period, the West being euphoric having won the Cold War and with NATO busily dismembering Yugoslavia, Armenia had no choice in turning to Russia for its defense, having been strategically threatened by Turkey and ignored by the West. In contrast, Azerbaijan was signing lucrative oil extraction and transportation deals with western suitors funding both Baku’s oligarchic system and its substantial arms purchases. Unless another party comes along and offers a better deal to Armenia, a Russian retreat from its treaty obligations to defend Armenia’s borders will spell the end of what exists of Armenia. As it was a century ago, the international community perceives Armenia as an irritant to broader corporate, regional and international interests. What will Israel do when Azerbaijan is critically out of oil? It will buy it from somebody else or pump it out of the Golan Heights, but the fallout of its unofficial anti-Armenian/pro-Azerbaijani policy will linger.
These series of Zionist policies and activities over a century are essentially realpolitik, with results both chaotic and riddled with Machiavellian indifference.
The Armenians over a century ago were in political situations beyond their ability to influence. Powerful forces were in motion then, and the Armenians were used, manipulated, and eventually deemed an inconvenience, relegated to extermination. The existence of Armenia, today, appears to be an inconvenience and remains a tool to be used by others.
Azerbaijan’s Inclusive Diplomacy Amidst COVID-19
The COVID-19 pandemic represents an unprecedented disruption to the global supply chain, as production and consumption are on a downward trend across the world. While the outbreak weakened considerably the global value chain by disrupting the balance between supply and demand, the economic repercussions are having a profound adverse impact on evry sphere of life. Against this backdrop, some countries tried to turn the coronavirus pandemic into a propaganda tool, whilst the others were suffering from the outbreak.TheCovid-19 pandemichas subsequently become a test for international community and also an ideal momentum for certain great powers to extend their influence globally.
While the world is in the throes of the COVID-19, under the leadership of President Ilham Aliyev, Azerbaijan has taken important initiatives to strengthen international solidarity and cooperation in the fight against coronavirus at the regional and global levels.The holding of an extraordinary Summit of the Turkic Council and anonline Summit-level Meeting of the Non-Aligned Movement Contact Group in response to the COVID-19 initiatedby Ilham Aliyev, the current Chairman of of the Cooperation Council of Turkic-Speaking States and the NAM, President of Republic of Azerbaijanis an example of this.The heads of state participating in the summits, as well as the heads of the UN and the World Health Organization praised the initiatives of the President of Azerbaijan to curb the pandemic.At these summits, extensive discussions were held on the fight against the coronavirus pandemic, and various ideas and proposals were put forward. Azerbaijan has proposed convening a special session of the United Nations General Assembly (UN GA) to strengthen the global efforts to combat the new coronavirus (COVID-19). The proposal has been already supported by more than 130 UN Member States which demonstrates confidence and trust in Azerbaijan.When the world is facing a global disaster and all countries need international solidarity and cooperation, though it may seem improbable Armenia is the only country protested against the initiative which is in the interests of the international community.
While the COVID-19 wrecking the world, unfortunately the international community has demostrated limited solidarity. However, as mentioned by António Guterres, the Secretary-General of the United Nations that we are in an unprecedented situation and the normal rules no longer apply and this is, above all, a human crisis that calls for solidarity. In this sense, hopefully Azerbaijan’s above-mentioned initiative will invigorate global ambition to find a solution to the global disaster by breaking the silence of the UN and it will once again become a platform for global discussions and this special session will lay the potential groundwork for greater engagement in response to this humanitarian crisis.
Azerbaijan always attaches great importance to mutually beneficial cooperation with all countries. This principle is clearly reflected in Azerbaijan’s foreign policy during pandemic, as well.Assistance to a number of countries suffering from the pandemic is a clear example of Azerbaijan’s inclusive aid-oriented foreign policy.Azerbaijan, amidst the pandemic, once again repeatedly supports international solidarity and provides assistance to most needy countries.So far, Azerbaijan has extended a helping hand to many countries suffering from the pandemic.Azerbaijan has sent medical aid to about 30 countries, including the People’s Republic of China, Pakistan, Kyrgyzstan, Tajikistan and Uzbekistan.It included financial assistance and support in the form of medical equipments and supplies to strengthen the health, social and economic resilience of the most pandemic-hit countries. At the same time, it has provided $ 10 million in assistance to the World Health Organization, which will help countries in the world that are suffering from the pandemic and financially struggling to fight the pandemic. The donation has been distributed to most vulnerable Non-Aligned Movement member countries in Africa, Asia, and Latin America. Additionally, in the fight against the coronavirus outbreak, Azerbaijan even donated $5 million of financial aid to the Islamic Republic of Iran devastated under the US sanctions which made it impossible for the country to swiftly take the necessary medical, economic and social measures to protect its citizens from the coronavirus.The main criteria here are the countries in need the most.All this, of course, is a clear example of the humanity and generosity of the people of Azerbaijan. Azerbaijan never turns away those who ask for help. Therefore, the sympathy and respect for Azerbaijan, who pursues the right and dignified policy both domestically and internationally, is growing day by day.That once again attests Azerbaijan is always at the forefront of fight against the global challenges.
The COVID-19 pandemic is first and foremost a public health crisis for the whole of humanity.Understanding the significance of the problem, therefore Azerbaijan shoulders a tremendous responsibility as a middle power to uphold the vision of strengthening the solidarity and the promotion of multilateral diplomacy. Azerbaijan conducts a diplomacy focused on the practical mesaures to deal with a global disaster of this dimension, at multiple levels, in coordination with each other and international community. Some experts consider the recent developments in Azerbaijan’s foreign policy as “the rise of Azerbaijan’s diplomacy”.
To conclude, at a time when the global crisis and uncertainty are deepening, Azerbaijan is taking responsibility and making a real contribution to multilaterialism.As a responsible and reliable member of the world community, Azerbaijan has supported calls for global solidarity from the earliest days of the coronavirus threat.Azerbaijan’s foreign policy stance on the response to the COVID-19 pandemic is that the international community can only tackle the current crisis through a multilateral rules-based order and there is no way to protectionism and isolationism.More specifically, Azerbaijan prefers the inclusive diplomacy as a possible framework for addressing the current critical situation.
Special Session of the UNGA related to COVID-19 to be convened at the initiative of Azerbaijan
When dystopian scenarios became our everyday reality with COVID-19 reigning over our lives and divesting large numbers of world population of their normal routines, little did everyone know that very soon we would also be experiencing a pent-up disenchantment with the role played by global institutions that are tasked with the protection of international peace and security. While the magnitude of the contagion has turned great geographic areas into quarantines zones, with concomitant physical and mental health challenges brought to millions of people, the message sent out by the United Nations –the largest global multilateral organization – is rather mixed and definitely not reassuring. Despite the fact that the UN General Assembly adopted its first ever resolution on the COVID-19 on April 2, 2020, calling for “global, solidarity, multilateralism and international cooperation” to cope with the pandemics, the voice of the UN Security Council is still missing as it has failed on numerous occasions to adopt a resolution that would finally categorize the COVID-19 as a threat to international peace and security. While the World Health Origination (WHO) was and still remains the frontrunner of the international response to this unprecedented health crisis, some governments, however, did not unfortunately demonstrate a unified and solid support to these global efforts, having thus occasionally yielded to their own national agendas and opted for criticisms and recriminations instead of forging global unity and cooperation in these difficult times.
The conceptual debate as to when and how the pandemics will be defeated, impending surge of the second wave, as well as about the contours of the post-COVID-19 world is ongoing in parallel to practical efforts on the part of medical community, scholars, pundits and politicians to ease the sufferings of millions of people worldwide, save and repair whatever vestige of normalcy we may still have. Azerbaijan was among the countries that having assessed the dangers of the pandemics took very swift measures upon the news about the first infection case on 28 February as the government put the country into quarantine and enhanced it as the situation so demanded. The special Coronavirus Support Fund was established with 19 March 2020 Presidential Decree and the government prepared 9 programs worth about 3,5 billion manats- 3 % of the GDP to support the economy and extend social benefits. Many new hospitals were built for COVID-19 patients and local production of medical masks was introduced right from the beginning. Like many other countries around the world, Azerbaijan is also still battling the COVID-19 induced challenges, however, it has been doing so in a well-prepared and consistent manner that oozes confidence that one day we will beat this global health crisis and return to normalcy, whatever that might mean in a post-COVID-19 world.
Azerbaijan as an emerging and ambitious “middle power” did not obviously suffice with its domestic achievements, as the dynamics of the pandemics shows that “no one is safe until everyone is safe”. As the incumbent Chair of the Turkic Council and the Non-Aligned Movement (NAM), the country initiated two online summit meetings of these two institutions on 10 April and on 4 May, respectively, in the midst of strict lockdowns in many parts of the world. Being an ardent believer in the value of international cooperation and multilateralism, it was only natural to expect Azerbaijan to initiate a discussion within these institutions in order to foster unity of purpose through effective multilateralism, and seek for common solutions that would attenuate and eventually overcome challenges imposed by this global contagion. Azerbaijan’s once again assuming a leadership role especially in such difficult times to promote the norms and values it believes in, therefore gibes with its image as a norm entrepreneur and a “middle power”.
NAM- the largest international body after the United Nations, opts for not aligning with or against any major powers and promotes “the national independence, sovereignty, territorial integrity and security of non-aligned countries”. In line with its broader foreign policy objectives Azerbaijan vowed to promote multilateralism, international cooperation and solidarity also within the NAM group during its chairmanship in 2019-2022.Among the important outcomes of the above online NAM summit on 4 May, the idea proposed by President Ilham Aliyev that NAM countries could initiate convening the special online session of the UN General Assembly on COVID-19 on the level of Heads of States and Governments gained particular traction. This initiative voiced an innate belief by many that more should be done on the part of international organizations to stave off the repercussions of the COVID-19 and unite global efforts through fostering more cooperation and multilateralism as opposed to pursuance of isolationist and national agendas in the face of this calamity.
It was this confidence and trust in Azerbaijan’s initiative by NAM countries and the greater UN community that the proposal of convening of the special session of the UN General Assembly in response to COVID-19 was supported by more than 130 UN Member States, which makes 2/3 of the UN states. The only country that rejected the initiative was Armenia, however, the decision was adopted through the “silence procedure” by the majority of the UN Member States. So far only 30 UN General Assembly special sessions have happened as they are different from regular sessions. It has also been quite a while since the UN General Assembly adopted its second resolution on COVID-19 on 20 April 2020, calling for “International cooperation to ensure global access to medicines, vaccines and medical equipment to face COVID-19”. However, it is not enough. This health crisis is a moving target and continues to pose unseen and so far untrammeled challenge to our existence in the habitual system of international relations. Discussions within the UN on the issue should not cease, quite the contrary, they should carry a particular importance and provide a sense of direction in the absence of the UN Security Council resolution on COVID-19 threat.
When seeing the current international response to the crisis in such a disarray, with shambolic UN Security Council and mostly low profile demonstrated by other international institutions, neorealists would cheer, as their central thesis of an “anarchic and self-helping international system” seems to once again prevail. However, the humanity has not suffered so many wars, deprivations and sufferings throughout this century alone to turn a blind eye to the lessons learned. The World War II became an inflection point making states realize that they cannot exists in isolation, and cooperation is the best strategy to stand against common threats and enemies. Many international institutions were therefore created afterwards, setting the stage for the never ending debate between neorealists and neoliberalists (institutionalists) as to the relevance and influence of these organizations in interstate relations and in shaping the world order. Many would agree that humanity’s battle against COVID-19 also resembles a war, this time against an invisible enemy. We may as well dub it the World War III given its proportions and uncertainty that it brings to all of us.It is therefore incumbent upon each and every member of the international system to contribute to the global efforts to fight this scourge. Azerbaijan, once again, as an ardent believer in the power of international institutions, cooperation and solidarity, stood up to its role as a norm entrepreneur by having initiated and achieved the summoning of the special session of the UN General Assembly in response to COVID-19. Every effort matters, but one is not enough to cope with such a crisis if it is not multiplied by the like-minded. Azerbaijan’s efforts to achieve global solidarity was supported first within the NAM, and later, by the rest of the UN community, and our expectations from this special UN General Assembly session are first and foremost related to the message of solace that we are not all alone in this war.
Armenian geopolitics: Threats and claims
A couple of days ago I encountered a publication from Modern Diplomacy`s Geopolitical Handbooks series. I was thrilled to learn something interesting when its catchy title drew my attention: Armenia`s existential threats and strategic issues.
Authored by David Davidian, this handbook is designed to introduce an (uninformed) audience to Armenia by touching upon and not thoroughly discussing the basic geopolitical and strategic issues for the country. A nuclear engineer by profession, Davidian teaches technology and programming at a Yerevan-based university, occasionally penning anti-Turkish and anti-Azerbaijani articles
While I became quite disappointed about the overall quality of the publication, several moments, nevertheless, caught my attention and are worth being discussed: demographics as an advantage, nuclear annihilation as a policy of deterrence and territorial claims.
Several times throughout the text, Davidian analyzes a possibility of ethnic or religious insurgencies through domestic demographics. Demographically, the author rightfully points out, Armenia is largely mono-ethnic with an insignificant number of ethnic minorities. That ethnic Armenians came to comprise 98% of the country`s population is explained with the exodus of non-Armenians in the wake of the disintegration of the Soviet Union, but this exodus is tied to economic reasons. We may understand why the author deliberately skips the forceful deportation of the Azerbaijanis, which obviously happened not because of economic reasons.
The Azerbaijanis pushed out of the country between 1988-1991 used to be the largest ethnic minority in the present-day Armenia and the absolute majority in some provinces for several centuries. Up until the early 20th century, ethnic Azerbaijanis constituted at least 50% (or more than 50%, according to some sources), of the city of Erivan (modern-day Yerevan).
Figure 1. Distribution of Azerbaijanis in the present-day Armenia in the 19-20th centuries
Although several waves of deportation (well-planned and effectively implemented by Armenian authorities) during the Soviet time significantly shrank the Azerbaijani community in Armenia, at least 250,000 Azerbaijanis were still inhabiting the country by the mid-1980s. The last episode of the ethnic cleansing took place in the late 1980s, wiping Azerbaijanis off the Armenian map and turning Armenia into a mono-ethnic country.
While many countries led by developed states work for decades to celebrate ethnic and racial diversity, teach tolerance and co-existence and prevent any xenophobia, this Armenian professor, who lectures at American-Armenian University, affords to write the following lines: “This [mono-ethnic nature] puts Armenia in the same condition as states such as Japan. Many developing states work for decades or more to achieve the homogeneous demographic status of Armenia.”
The means Armenia has achieved its homogenous society with would be called “ethnic cleansing” elsewhere in the world, but obviously not in Armenia itself. And while the Armenians, who themselves spread across the globe to flourish in many (usually multi-ethnic) societies, the homogenous demographics at home, in Armenia, is considered by Davidian “a strategic asset.”
Nuclear deterrence, Armenian style, is also explained by Davidian. According to him, a possible attack by Turkey will be responded with “a controlled core breach of the Armenian Nuclear Power station (ANP) at Metsamor. In parallel with a full power core breach, the planned burning of ANP spent fuel storage facility would add to the radioactive contamination. Geographically, this act would be much worse than the radiation poisoning effect of conventional nuclear weapons. This last act of desperation would not only make much of eastern Turkey and Armenia uninhabitable for many decades but parts of Azerbaijan, Iran, Georgia as well.”
In other words, detonating Armenia’s operating nuclear power plant and spent fuel storage is called a “strong Armenian deterrent.” This “scorched earth” tactics offered by Davidian would be able to contaminate for decades and even centuries the lands of not only Armenia, but also other regional countries.
Noteworthy is the author`s (and/or Armenia`s) territorial claims against its neighbors, Azerbaijan and Turkey. While Azerbaijan`s provinces, Nagorno-Karabakh and Nakhchivan, are repeatedly called Armenian, this territorial appetite extends to vast Turkish lands as well. It is important for the author to “secure a sovereign landmass from Armenia’s current western border to the Black Sea… to release Armenia from its landlocked condition, removing the dependence on Georgia, Russia or Iran.” Davidian justifies this territory as an award Armenia should get as “genocide” reparations and presents his map of the claimed landmass.
While fearing Turkey`s possible attack at Armenia, Davidian nevertheless reflects Armenia’s expansionist ambitions. The Armenian irredentism, Davidian seems adherent to, should in fact be no surprise. The Armenian government has avoided “an explicit and formal recognition of the existing Turkish-Armenian border” since 1991, when Armenia proclaimed its independence; interestingly, the 1991 Declaration of Independence contains reference to Eastern Turkey usually considered as Armenia`s territorial claims.
Most recently, in 2011, Serzh Sargsyan, then Armenian President, made a statement that sparked an outrage in Turkey. When answering if Turkey “will return Western Armenia” in the future, Sargsyan put this responsibility on the shoulder of the next generation(s) of Armenians.
While the discussed publication provides shallow information on the basic geopolitical and strategic issues Armenia faces, some of the author`s ideas are either close to nonsense or distort the truth or put forth aggressive claims, by celebrating his country`s mono-ethnicity and keeping silent about the reason of this mono-ethnicity, voicing territoral ambitions against Azerbaijan (Nagorno-Karabakh, Nakhchivan) and Eastern Turkey (to get access to the Black Sea) and threatening the neighboring countries with a nuclear doomsday.
Although not an official doctrine, this paper, nevertheless, echoes the main domestic discourse and presents Armenia herself as the main threat to the neighboring countries and the whole region.
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