There were repercussions to Zionist pursuits associated with the Armenian Question over a century ago. The Armenian Question refers to the protection and the freedom of Armenians from their neighboring communities and the Ottoman Turkish government. The Armenian Question spans forty years of history in the context of international power politics generally from the 1878 Congress of Berlin to the start of World War One.
These Zionist pursuits appear continuing to the present day. The advancement of a surrogate Turkish identity onto Muslim-centric Turkish leaders was initiated in large part by Jews and crypto-Jews in influential and leadership positions. The resulting ultra-nationalist ideology along with the manipulation of external conditions or direct involvement in internal events of the Ottoman Turkish state by international players had a devastating effect on the Armenians. It provided the ideological basis for, and encouraged, the genocide of the Armenians under the guise of World War One. The subsequent policy of genocide denial by Turkey was supported by the state of Israel for decades. These actions should provide a lesson for today’s semi-official Israeli public relations policy regarding present-day Armenia, Azerbaijan, and the Nagorno-Karabakh conflict.
The Theodor Herzl faction of early Zionism attempted to secure influence with the Turkish Sultan in the very late 19th century by offering to help calm anti-Turkish opinion in European press in the aftermath of empire-wide repressive measures against Armenians. Near the end of the nineteenth century, at a time when scores of Jews were subject to pogroms in central and eastern Europe, the Armenians in Turkey were being eliminated in state-sponsored massacres on the order of tens of thousands, later into hundreds of thousands with their possessions and lands expropriated, Armenians were eventually subjected to a genocide which exterminated nearly two thirds of the Armenians in Turkey and neighboring countries. It was during this time when Herzl offered to secure financing to pay off the massive Ottoman debt in exchange for medium-scale Jewish immigration into Palestine and the outright purchase of large swaths of land for that purpose. These actions will be examined and contrasted with other policies:
- Aiding in the ideological formation of an ethnic Turkish uniqueness to replace the traditional religious identity
- During the 1980s and into the early 2000s kowtowing to Turkish denials of their genocide of the Armenians during World War One
- Today’s anti-Armenian/pro-Azerbaijani articles and political commentary, the majority being authored by Jewish writers and posted in leading Israeli or otherwise Jewish-centric on-line sites.
Theodor Herzl, Early Zionism, and the Ottoman Sultan
Early Zionism as defined by Theodor Herzl, the father of modern Zionism, had a goal of alleviating the deteriorating conditions under which Jews lived, especially in Central and Eastern Europe, in an attempt to catch up with the nationalist and societal consolidation that was sweeping across Europe. As part of that goal, it was concluded that Jews ultimately needed a sovereign homeland. It was not immediately apparent where such homeland might be, but Palestine was at the top of the list. Palestine had been ruled by the Turks since the early 1500s. There was a brief period, from 1832 to 1840, when Palestine was conquered by Egypt, but the British eventually re-secured Turkish rule over the region. Such realpolitik certainly caught the attention of Zionists, that is, a power such as Great Britain could determine the fate of a piece of land Zionists eyed as the Jewish homeland. However, the issue for Herzl and his Zionist contemporaries was that Palestine was an integral part of the Ottoman Turkish Empire with its sultan as the Sunni Islamic Caliph. A confluence of opportunities presented themselves to the Herzl camp in the late 1890s. Herzl was a journalist and businessman well aware of the dire financial situation of Ottoman Turkey. Being well-versed in contemporary European politics, with contacts in centers of power in Europe, acquaintances in the publishing industry and centers of finance, Herzl was introduced to the Turkish Sultan, Abdul Hamid II. This initial meeting took place on May 17, 1901, in the aftermath of the sultan ordering the empire-wide massacres of hundreds of thousands of Armenians. Ottoman Turkey was receiving negative press across Europe, which made its financial condition critical due to a near complete erosion of trust and sympathy towards Turkey in general and the sultan in particular.
Herzl offered the sultan financing for the payment of the sizeable Ottoman state debt and use his influence in countering anti-Turkish/pro-Armenian sentiment that existed throughout European press. In return, Herzl wanted to acquire large regions of Ottoman Palestine accompanied by Jewish immigration. Herzl also met with Armenian leaders in an attempt to end to their demands for equal rights as Ottoman citizens. Herzl’s association with the sultan was not universally accepted by others across the Zionist political spectrum. Max Nordau wanted nothing to do with Herzl’s dealings. Bernard Lazare, a French Jew quit the 1899 Zionist Congress with the statement, “How can those who purport to represent the ancient people whose history is written in blood extend a welcoming hand to murderers, and no delegate to the Zionist Congress rises up in protest?” He protested the Herzl Zionist faction’s public honoring of Sultan Hamid II. After back and forth meetings between Herzl and the Ottoman Turkish Sultan, Herzl’s offers were rejected.
Some present-day Jewish hypotheses surrounding Herzl’s motives suggest that Herzl sold out the Armenians or had contempt for the Armenians and their plight. In most likelihood, there wasn’t an anti-Armenian sentiment working here, but rather the Armenian condition was exploited.
The global power of Great Britain was apparent to Zionists, whose goal was at least securing Jewish immigration into Palestine, but whispers of dismembering the “Sick Man of Europe” was heard again across the capitals of Europe during these early years of the early 20th century. A catalyst for such dismemberment was the introduction, organizing, and manipulation of latent ethnic identities and national aspirations among the constituent population of Ottoman Turkey. Amplifying such a group ethnicity was challenging since Sunni Islam permeated the Ottoman Muslim constituency. The national emergence of the Empire’s Christian populations resulted in the independence of Romania, Bulgaria, Serbia and eventually most all the Balkans between the late nineteenth and just before out outbreak of World War One. Greece had become independent much earlier in the nineteenth century. European powers, especially Great Britain, in an attempt to counter Russian expansion in both Central Asia and towards the Adriatic shores based on a pan-Slavic ideology, looked favorably upon the introduction of a pan-Turanist (pan-Turkic) ideology which glorified a mythical ethnic origin of the Turks. The mechanics of this pan-Turanist doctrine were rather crude as compared with the republican implementations seen in Europe, such as with Garibaldi’s unification of Italian city-states and Bismark’s Prussian homogenization. In Ottoman Turkey, Sunni Islam was the element of identity, ethnic and linguistic association was secondary. Something needed to be instilled into the Turkish element of the empire, just as Arab nationalism was championed by Lawrence of Arabia as its public face, to generate enough centripetal force to replace Islam as the leading or only group identity with a national, and subsequently a geo-ethnic character. Directed nationalism ushered in the dismemberment of the Ottoman Empire by the British and French, the most capable colonial powers.
The Young Turk Movement and Dismemberment of the Ottoman Empire
The Young Turk movement, also known as Committee for Union and Progress (CUP) with its origins many years earlier, overthrew the Ottoman Sultan in 1908 and initially promised equality among the constituent ethnicities of the Empire. However, soon after that putsch, the hard-line faction within the CUP prevailed with its Social Darwinist ultra-nationalist ideology. Its many tenets were based on concocted racial theories put forth by contemporary writers, including Arminius Vambery a Hungarian Jew and “The man most responsible for popularizing the concepts of Turan and pan-Turkism…”. Vambery published many works on the necessity for the revival of Turkish nationality, language, literature and generated theories about ethnic ties between Turks and Hungarians. His 1864 work, Travels in Central Asia, was written for [British] Major-General Sir Henry Rawlinson, implying it was of military interest. For decades Rawlinson advocated that Russia was hostile and expansionist, threatening British interests in Afghanistan and India. Tekin Alp, born Moiz Cohen was a writer, philosopher, and one of the founding fathers of Turkish nationalism as well as the Pan-Turanist movement. The 1912 work Turan was his seminal work. The efforts of these and other writers resulted in the mythic Turkish ethos espoused by individuals such as Ziya Gokalp considered the CUP central ideologue along with a noteworthy individual, Dr. Nazim.
There were high-ranking CUP officials and other lesser known figures that were secret Jewish converts to Islam, known as dönme in the Turkish language. Many had an association with Masonic clubs and other societies in Salonika (now in Greece) cooperating with Turkish military leaders across Ottoman lands in the now ex-Yugoslav areas and Albania. An Italian Jew, Emanual Carrasso founded the Macedonian Masonic Lodge and spearheaded the Young Turk movement. Many leaders of the Young Turks movement were from the Salonika region, especially local dönme. In his book, The Dönme: Jewish Converts, Muslim Revolutionaries, and Secular Turks, Marc Baer states on page 96 “Dönme played a significant role in the turn-of-the-century Ottoman politics and an important founding and supporting role.” Talaat Pasha, considered the architect of the Armenian genocide, was a member of the Salonika organization, as was the dönme, Dr. Nazim. Nazim, a chief ideologue in the CUP, was vehemently anti-Armenian, and also championed the expulsion of Greeks from Anatolia. Dönme Mehmed Cavid was the Ottoman Turkish Minister of Finance until 1914 but remained as a financial adviser until 1917.
It was in the interest of Zionists to instill a sense of Turkishness in a constituent population that was otherwise Islamic-centric. This mechanism was in the plans of imperial Europe bent on the dismemberment of the Ottoman Empire. Imperial European and Zionist interests were parallel. Zionist intelligence organizations, such as the Nili group, were in the service of Great Britain during WWI. Memoirs of the Nili spies describe the Turkish extermination of Armenians. Zionists feared the Turks would seek the elimination of Jews, for the Turks not only went after Armenians, but Greeks and Assyrians were to be eliminated as well. Indeed, the Jews in Palestine were to be deported. Initially, thousands of Jews were deported from Jaffa in 1917, but this was quickly halted.
With Turks expending enormous resources exterminating the Armenians and plundering their wealth, less energy would be spent in fighting the Allied Powers during the war. Simultaneously, the effort creating a new geo-ethnic identity, the Turk, was crudely successful, mechanically manifesting itself by eliminating the Armenian presence in Anatolia, the heartland of an envisioned Turk-only republic. The elimination of the Armenians, as the significant ethnicity controlling commerce and trade in Anatolia, was also encouraged by the Germans as they would co-opt Armenians to increase their influence along and far beyond the Berlin-Baghdad railroad. In fact, the elimination of the Armenians was suggested by influential Germans years before World War One. One such example is Dr. Paul Rohrbach, Settlements Commissioner in German Southwest Africa, the location of the German genocide of the Herero in 1905. He was an advocate of eradicating native Africans to make room for the “white race.” Rohrbach also proposed a deportation of the Armenians as early as 1913 to solve the “Armenian Question.”
Early after the outbreak of World War One, the Sykes-Picot agreement had been agreed to with British and French mandates over large regions of former Ottoman territories. This agreement included a British mandate over Ottoman Palestine, and in association Jewish immigration, as spelled out in the Balfour Declaration. The Armenians were in the way of these European powers economically controlling areas stretching from the Mediterranean to the oil fields of Baku, where the Rothschilds found Armenians competitors and irritants to unfettered transport and control of oil.
Jewish and Israeli Support for Turkish Genocide Denial
Israel’s semi-official policy of supporting the official Turkish state policy of genocide denial, unfortunately, meant that denial of genocide could be rationalized for the benefit of more significant interests. It should not be concluded that Israel is anti-Armenian or even pro-Turkish, but rather the interests of Israel is a simple calculation. The prospects (economic or regional) appeared brighter for Israel in detente with Turkey than to deal with a frail ex-soviet Armenia and politically weak Armenian diaspora. To encourage better relations with Turkey, Israel was in a position to offer their influence to minimize or otherwise obfuscate the genocide of the Armenians. Israel has never politically recognized the Turkish genocide of the Armenians and is still not part of the official Israeli school curriculum, even though a large percentage of books, articles, and analysis about the Armenian genocide are authored by Jewish and Israeli authors. Israel could get away with claiming Armenians were not subject to genocide, or claim Armenian suffering cannot possibly be compared with the Holocaust. However, as Turkey’s relations began to improve with Israel throughout the 1970s and 1980s, official Israeli statements regarding the non-genocide of the Armenians intensified. It hit a peak on April 10, 2001, when Israeli Foreign Minister Shimon Peres was quoted on the front page of April 10, 2001, Turkish Daily News, “Armenian Allegations Are Meaningless.”
What followed were Jewish organizations in places such as the United States quietly supporting Turkish efforts in defeating US congressional resolutions recognizing the Armenian genocide, year after year. As relations between Turkey and Israel soured in the latter half of this decade, many US Jewish groups began distancing themselves from supporting Turkish genocide denial.
Azerbaijan Gets Free Anti-Armenian Public Relations
Ever since members of the Israeli Knesset visited Baku in September of 2015, with some of them (Israeli Knesset Member Oren Hazan and advisor Mendi Safadi) pledging to counter Armenian claims over the disputed region of Nagorno-Karabakh, there has been a spike in the number of articles written that are thoroughly anti-Armenian and pro-Azerbaijani. At that rather high-level meeting, Safadi, in particular, said, “I’ve always been on the side of Azerbaijan, and we are ready to provide assistance and patronage of the Azerbaijani side to neutralize the influence of the Armenian lobby in the US Congress, the EU institutions, and international organizations.” The themes are so conspicuous that propaganda is the only purpose of such yellow journalism. It has been observed that an overwhelming number of these politically targeted articles are written by Israeli or diaspora Jews with publicly verifiable affiliation with Israeli or Jewish groups. See the table below.
Diana Cohen Altman
Raoul Lowery Contreras
Note: While not exhaustive, the table above includes those affiliated with organizations in Israel or the Jewish diaspora, and only English language articles. Other authors are listed whose affiliations are indeterminate. Every listed author has nearly the same themes through their published articles. The table is based on publicly available information. Samples of their writing can easily be found by searching for their names on the internet.
Many articles usually combine themes extolling zero anti-Semitism in Azerbaijan, Jews living idyllically in Azerbaijan, or how Azerbaijan surpasses all expectation of a state exhibiting multi-cultural tolerance. Armenia is portrayed as the devil incarnate, being racist, fascist, anti-Semitic, pro-Russian and Iranian, buying and selling illicit nuclear material, having powerful lobbies in the United States, etc. This propagandist effort is detrimental to readers because it generates a completely inaccurate view of reality. For example, Israeli flags are burned on Azerbaijani streets, and the Azerbaijan President Aliev in 2012 was given the title of the Corrupt Man of the Year. Only a couple months back the term Azerbaijan Laundromat was used to describe widespread money laundering and influence peddling discovered based in the UK. Armenia isn’t perfect, no state is, but the universal representative theme of these articles is zero-sum, 100% positive for Azerbaijan, 100% negative for Armenia.
It appears some of what Theodor Herzl suggested to the Ottoman Turkish Sultan in Constantinople is being played out a century later in Baku. Hypotheses can be proposed to account for this targeted public relations campaign, and they include:
1) Israeli Knesset members were sweetening deals made with Azerbaijan by offering positive Azerbaijani public relations at the expense of Armenia.
2) Providing a convenient rationale to Israeli’s Jewish constituency and diaspora Jews questioning Israel purchasing half its crude oil imports from a Muslim country.
3) Providing a convenient rationale to Israeli’s Jewish constituency and diaspora Jews questioning Israel’s selling billions of dollars of high-technology weaponry as well as covert security arrangements with a Muslim state.
4) Since Armenia has cordial relations with both Iran and Russia, Armenia is an indirect secondary target for both anti-Russian and anti-Iranian propaganda regardless of Azerbaijan also having close relations with both Iran and Russia.
Israeli concerns about Azerbaijan receiving negative public relations are not new and can be traced back to the early 1990s when the use of the internet began. Starting in the late 1980s, the first facility that today is known as social media was called Usenet newsgroups. The mechanism of information transfer, clearly preceding the World Wide Web, looked like emails sent to all those registered for the particular topic of interest. This author was a prolific contributor to the issue of the denial of the Turkish genocide of the Armenians, exposing real-time human rights violations taking place against Armenians across Azerbaijan, and fighting taking place in the region of Nagorno-Karabakh. The reports coming out of Azerbaijan were horrific. I was the top contributor to these Usenet newsgroup reports. In early 1992, I was contacted by the purported president of the Shawsheen Valley Zionist Council, a chapter located in a suburb of Boston, Massachusetts. I lived in the Boston, Massachusetts area at the time. Interestingly, I worked with this woman at a previous job and knew her well. She was extremely interested in what I was posting about Azerbaijan, why I was posting, where I was getting my information, and asked for an account on my server for somebody in their organization. I was told that my efforts were interfering in the interests of the state of Israel. After a few questions and answers, a several year friendship came to an end.
What Lessons Might be Learned
Not recognizing a genocide that was the prototype for the Nazi Holocaust apparently had almost no downside for Israel. Israel and the Jewish diaspora absorbed a lot of political backlash from allegations made about crypto-Jewish involvement with the Young Turk and the CUP movement, as well as Israel supporting Turkish genocide denial. Israeli non-recognition of the Armenian genocide caused angst in the Jewish diaspora. Many were torn by the dissonance between supporting Israeli actions, while such policies denied a crime of genocide. The latter is something antithetical to modern Judaism. Recognizing claims of genocide where none occurred is equally disgraceful especially in the most sacred of Jewish venues, synagogues.
Today’s blatant anti-Armenian/pro-Azerbaijani propaganda will have lingering repercussions. It will linger because these actions are inevitably woven into issues associated with continued non-recognition of the crime of genocide committed on the Armenians and existential threats to the survival of Armenia. It is not necessary for the state of Israel to create a soft [Armenian] enemy where no enmity exists, even if half of the gasoline tanks in Israel are filled with an Azerbaijani crude distillate. Israel could purchase just as much crude from Azerbaijan, sell Azerbaijan billions of dollars of high technology weaponry yet not engage in anti-Armenian propaganda. Policy makers in Israel weighed the numbers and compared the possible reaction of land-locked Armenia with a population of three million against an oil-rich Azerbaijan with eight million people and its long border with Iran. Experts in the Israeli Foreign Ministry might want to review such policy, given its lack of return over the past century.
The Diplomatic Returns
Armenians today view the Jewish or crypto-Jewish influence in both the Young Turk movement and its ideology as at least a contributing factor in the genocide of the Armenians. This view might be a logical hypothesis. However, there is no evidence of any organized Zionist or crypto-Jewish universal interest in seeking the destruction of the Armenians. However, it would be rather unlikely for dönme in leadership positions in the CUP not to have known of the planned elimination of the Armenians. In the end, the process of forced ethnic homogenization of Anatolia continues as Turkish state policy, unabated to this day, taking on a path of its own.
Theodor Herzl’s foray with the Ottoman Sultan at the expense of the Armenians ended in a dead end. Zionists certainly aided European forces associated with the dismemberment of the Ottoman Empire and the rise of Turkish nationalism. Their participation at the highest levels of the CUP attests to this. The results of this were indeed the dismemberment of the Ottoman Turkish Empire, the Balfour Declaration, but also the genocide of the Armenians. Were the Armenians mere collateral damage, as a result of an operational ultra-nationalist Turkish policy?
The genocide of the Armenians became the prototype for the Nazi Holocaust. Over eight hundred German officers were in the Turkish Army before and during World War One, many witnessed the extermination of the Armenians, but others planned and participated. The German General Fritz Bronsart von Schellendorf, the Chief of the General Staff of the Ottoman Army, justified actions against the Armenians – even after World War One. In 1919 he stated, “The Armenian is like the Jew, a parasite when outside his homeland, who sucks up the health of other country in which he settles. Thence comes the hate which was discharged in a medieval fashion against them as an undesirable people and which led to their murder.” (See another translation) Von Schellendorf became a fervent supporter of Hitler in the 1930s. If the Armenian Genocide didn’t occur or if the Turks were not allowed to evade justice, the political discourse in the 1920s and 1930s in Germany could have been different enough that it is possible the Nazi Holocaust may not have taken place. Every significant political or diplomatic effort has its effect and overtones. The human condition is a continuum.
Israeli support for Turkish genocide denial only brought attention to Israel’s, seemingly hypocritical, policy regarding its non-recognition of the Armenian genocide, although minority parties in the Israeli Knesset periodically open debate on the topic. In the end, Israel appears to be holding the Armenian genocide like the Sword of Damocles over the head of Turkey.
Armenia’s geopolitical situation is not of its making. After a devastating genocide, what remained of Armenia was forcibly incorporated into the Soviet Union. This incorporation included Joseph Stalin placing heavily Armenian populated regions, such as Nagorno-Karabakh under Azerbaijani jurisdiction. During the breakup of the Soviet Union, fighting escalated between Armenians and Azerbaijanis over the Armenian-populated region of Nagorno-Karabakh. In 1994, Armenians were able to defend and establish sovereignty over this region, to the dismay of Azerbaijan. Subsequently, both Azerbaijan and Turkey blockaded their borders with Armenia. Seventy percent of Armenian’s borders are currently blockaded. During this same period, the West being euphoric having won the Cold War and with NATO busily dismembering Yugoslavia, Armenia had no choice in turning to Russia for its defense, having been strategically threatened by Turkey and ignored by the West. In contrast, Azerbaijan was signing lucrative oil extraction and transportation deals with western suitors funding both Baku’s oligarchic system and its substantial arms purchases. Unless another party comes along and offers a better deal to Armenia, a Russian retreat from its treaty obligations to defend Armenia’s borders will spell the end of what exists of Armenia. As it was a century ago, the international community perceives Armenia as an irritant to broader corporate, regional and international interests. What will Israel do when Azerbaijan is critically out of oil? It will buy it from somebody else or pump it out of the Golan Heights, but the fallout of its unofficial anti-Armenian/pro-Azerbaijani policy will linger.
These series of Zionist policies and activities over a century are essentially realpolitik, with results both chaotic and riddled with Machiavellian indifference.
The Armenians over a century ago were in political situations beyond their ability to influence. Powerful forces were in motion then, and the Armenians were used, manipulated, and eventually deemed an inconvenience, relegated to extermination. The existence of Armenia, today, appears to be an inconvenience and remains a tool to be used by others.
An Impending Revolution
Even on the end note, the year contains surprises enough to deem it as a year of instability and chaos given every nook and cranny around the globe is riddled with a new crisis every day. Latest down in the tally is the country of Belarus that has hardly streamlined over at least half a decade but now is hosting up as a venue to rippling protests in almost all the districts of its capital, Minsk. The outrage has resulted from the massive rigging imputed on the communist party in ruling for almost three decades since the split of Soviet Union in 1994. With Europe and Russia divided on the front as the protests and violence continue to rage: a revolution is emerging as a possibility.
The historical map of Belarus is nearly as complex as the geographical landscape which might only stand next to Afghanistan in terms of the intricacies faced by a landlocked country as such. Belarus is located in the Eastern European region bordered by Russia to the north-eastern perimeter. Poland borderlines the country to the West while Ukraine shares a border in the South. The NATO members, Lithuania and Latvia, outskirt the borders of Belarus in the Northwest, making the region as a prime buffer between the Russian regime and the western world. As Belarus stands as a junction between the European Union (EU) and Russia, the proximal nature brings about interests of either parties in the internal affairs of Minsk. However, the nature of the bond shared between the trio is by no means a triangle unlike other former soviet nations since Belarus has casted its absolute loyalty to Russia since the split of Soviet Union and ultimate accession to power of president, Alexander Lukashenko, the leader of the Communist Party of Belarus. Along with the alliance, however, came the unwanted dependency since over the 26-year rule of Lukashenko, he crippled the economy and the political writ of Belarus, using every last ounce of authority to subdue the opposition and the democratic mechanism of the country, earning him the nefarious title ‘Europe’s last dictator’.
The outburst of protests today stems from this very problem that is more deep-rooted than what comes across as apparent. The excessive and draconian use of power and autonomy has invalidated the independence of Belarusians and turned them haplessly at the mercy of Russian aid and support while blocking out any western support in the name of guarding national sovereignty. The ongoing surge of dissent was triggered earlier in August when the elections turned about to be absurdly rigged in favour of Alexander Lukashenko, granting him an indelible majority of 80% of the total vote count along with a lifetime of rule over the country despite his blatant unpopularity across the country. The accusations were further solidified when one of the popular opposing candidates, Svetlana Tikhanovskaya, casted a complaint with the authorities regarding the falsification of election results. Instead of being appeased, she was detained for 7 straight hours and was even forced to exile to the neighbouring country of Lithuania. This resulted in major tide of riots and protests erupting all across Minsk, preceding over 3000 arrests over the election night.
On the official front, however, an aggressive stance was upheld along with a constant refusal of Lukashenko from stepping down from the long-held office or even considering a review of the polls counted despite exorbitant reports of unfair results. Heavy use of rubber bullets and tear gas was an eccentric protocol adopted by the local police force which instead of placating the rioters, further ignited the protests in more districts of the capital city. The anti-government relies also entitled ‘March of Neighbours’ transitioned into a high scale protest with many of the state employees resigning from their positions to stand upright against the long overdue corrupt regime. With the protests raging over months and the Lukashenko government getting more and more aggressive with their policies, the fear that once sparkled in the eyes of the natives is dwindling exceedingly and is turning into a cry for an outright revolution, which would be a ground-breaking one ever since the revolution of Iran back in 1979.
European counties have taken their conventional passive position in the crisis sinceEU is well aware of the Russian influence in Belarus and does not want to interfere with a probability of a direct conflict with Russia. However, they did call out their protest over the rigged elections, slapping sanctions over Belarus yet have not accused Lukashenko directly but instead have proposed a thorough international dialogue. Russia, on the other hand, faces a complex position since the dependence of Belarus bought Moscow a base against the West along with other regional rogues like Ukraine. However, high scale protests and rising chances of a full-blown revolution is hardly the choice Russian intends to opt. As the situation continues to unfold, economic reforms, as promised by Lukashenko, appears to be the only option that both EU and Russia could encourage as a bipartisan plan. Despite that, with six months of protests erupting as an outrage over a tyranny of 26 years, the reform-offering might be a bit late an offer since its no more about the country anymore, it’s about a struggle between a liberal or a communist Belarus.
The 44-Day War: Democracy Has Been Defeated by Autocracy in Nagorno-Karabakh
The people of Artsakh are seen as pro-Russian. Is this Pro-Moscow assessment of people of Artsakh accurate, and why Russian peacekeepers are welcomed in Nagorno-Karabakh?
The Republic of Artsakh and its people developed the nation’s democracy for approximately three decades. Back in 1991, Artsakh held a referendum on its independence, as well as democratic elections under a barrage of Azerbaijani rockets. The people of Artsakh accomplished this step by themselves, being convinced that without freedom of the individual, there is no freedom for the country. The Artsakh National Liberation Movement was nothing but a struggle for freedom and the right to decide one’s own destiny.
The development of democracy was not easy for a war-torn country with ade-facto status, limited resources, lack of institutions, combined with the threat of resumption of hostilities and the temptation of using elements of authoritarianism in governance as well as in the public mood.
Nevertheless, during the last three decades, the people of Artsakh have managed to develop working democratic institutions, ensure political pluralism, and form effective human rights institutions. The vivid examples thereof are the 2020presidential elections held on a competitive basis, a 5-party Parliament, and the constitutional mechanisms for the separation of powers.
It is noteworthy that the full spectrum of democratization in Artsakh has been carried out by the country alone, without the direct support of international governmental and non-governmental organizations, and despite the numerous appeals by the civil society of Artsakh made to them.
However, Artsakh’s democracy has been highly regarded not only by parliamentarians, politicians and experts who have visited Artsakh, but also by the international organizations, such as Freedom House in its Freedom in the World annual reports. In these reports Artsakh is on the list of partly free countries, making progress in ensuring political and civil liberties each year, while Azerbaijan holds on to a not free status all the while making regressive steps in every aspect.
The people of Artsakh believed that the development of democracy would inevitably strengthen the position on unimaginability of any vertical relationship with dictatorial Azerbaijan. The people of Artsakh believed that they were keeping the eastern gate of the European civilization and its set of values. The people of Artsakh believed that those in West involved in the conflict settlement process, particularly France and the United States would view the Artsakh struggle with an understanding that it was created by their examples and ideals of freedom.
And what did the people of Artsakh receive as a result of believing in the West? They faced a new war and a new bloodshed unleashed by the same Azerbaijan. They also faced a harsh reality in the form of gross violations of human rights, war crimes and destruction of their cultural heritage. The principle of equality and self-determination of peoples in general, and the notions of freedom and human rights in particular completely collapsed before the eyes of the people of Artsakh.
One doesn’t have to be a military expert to understand that Artsakh, a small country with limited resources and capabilities, could not on its own resist Turkey-backed Azerbaijan for long, especially given the direct involvement of Turkish command staff and thousands of mercenaries from the Middle East terrorist organizations in the conflict, and the use of advanced military technology likethe banned weapons and unmanned aerial vehicles (UAVs).
What did the people of Artsakh need to prevent this war? The answer would have been the de jure recognition of Artsakh that at least would have dampened the possibility of a new war, put an end to the century-old conflict, and establish long lasting peace and security in the region.
Instead of recognizing their unalienable right to self-determination, a new war was imposed on the people of Artsakh. As a result of this war, the people of Artsakh were left with a devastated country, thousands of dead and wounded compatriots, a new generation of refugees and IDPs, dependence on the peacekeeping mission for physical security, a “neither peace nor war” situation, as well as an uncertain future.
Russia wanted to come to Karabakh and so it did. Russia is in Artsakh not because the people of Artsakh were dreaming of weakened sovereignty while they continued to think of what West would do, but Russia came to Artsakh because Russia, unlike the West, acts rather than speaks. When on the one hand there are European and American concerns expressed in empty statements and on the other hand there are Russian peacekeepers and tanks, there is no room left for thinking long.
Let’s look at the values in which European Union, United States, Canada, and the rest of the so called “civilized world” believe in: the ideas of human rights and freedoms which they been advocating for years across the world. Now let’s try to see what is left from them all. Maybe once can find an inspiration for writing new books and sharing ideas about the future of humanity vis-à-vis the civilized world. Perhaps, in the European Union, in the United States, in Canada, and in the rest of the so called “civilized” world, their population may enjoy the ideals of human rights, but the people living in small and unimportant countries are often deprived of such rights. Perhaps the Western intellectuals and authors will write books on how the West left the faith of the people of Artsakh to the hands of the terrorists while empowering the Turkish-Azerbaijani dictators with their indifference and inaction. Indeed, for the West, the lives of the people of Artsakh are not valuable just because they are from a ‘gray’ zone, because they live in a country that doesn’t officially ‘exist’. These discriminatory phrases are definitions time and again used by the Western officials. It is what it is. The West, however, should not forget to celebrate Zero Discrimination Day and quote articles from the Universal Declaration of Human Rights.
Later, when Turkish expansionism and terrorism will knock on the Western doors, the West will remember those unimportant people from an unrecognized country that absorbed the first blow. At that juncture, the West will also remember how it admired the people of Artsakh’s endurance and collective resistance, but at the same time left them alone in their fight against terrorism and modern military technology. Perhaps, for the West it is just like watching a fun action movie with popcorn and cola.
Having 193 or 194 member-countries in the United Nations (UN)as a result of recognition of Artsakh would not change the existing international legal order, however, it could serve a textbook example for rising democracies and a lesson for the dictatorships and international terrorism. By not recognizing the right of the people of Artsakh to self-determination, the West is burying the concepts of human rights, freedoms, and democracy, thereby paving a way for the next military-political adventures of dictators. The West should decide. The longer the West spends on thinking without any concrete action, the further the region will move away from it.
NATO invented new threat in the Baltic States
It seems as if NATO has changed its priorities in the Baltic States.
It is well known that NATO member states agreed at the 2016 Summit in Warsaw to enhance NATO’s military presence in the eastern part of the Alliance.
So, the arrival of the multinational Allied battlegroup in Latvia in June 2017 concluded the deployment of forces under NATO’s Enhanced Forward Presence in the Baltic States and Poland, thereby implementing the decisions made at the NATO’s Summits. Since than NATO has been actively enhancing its military capabilities in the Baltic States. It increased the number of troops and deployed heavy weapons including tanks, armoured vehicles and artillery. Canada is the framework nation for the battalion-size NATO battlegroup deployed to Latvia.
It was said that NATO’s enhanced forward presence is defensive, proportionate, and in line with international commitments.
Though it was absolutely evident that NATO pursues not only the stated goals, but some hidden ones. Among them are convincing of the need to increase defence budgets of Latvia, Lithuania and Estonia, political support at all levels, loyalty to all decisions made by leading NATO member states.
The more so, NATO invented new threat in the Baltic States. All of a sudden the Baltic States have been turned to the drone test site. In order to justify NATO new interests, it was said that unmanned aerial vehicles are an emerging threat to NATO soldiers deployed around the world, and especially in the Baltic region.
The leadership of the enhanced Forward Presence Battle Group in Latvia even held a symposium in Camp Adazi in November to talk about how to deal with the drone threat.
Latvia’s Battle Group Commanding Officer Lieutenant Colonel Trevor Norton said that NATO recognized this threat as they prepared to deploy to Latvia, and made it a priority to come up with solutions.
“When I was looking at our adversaries and the way in which they have conducted recent operations around the world, it was obvious that they used UAS to great effect,” he said. “I determined that if we were to continue to be successful in deterring foreign aggression, we must demonstrate the ability to counter the threat of UAS. This is what led me to the idea of running a counter-UAS symposium and exercise.” In his turn Latvian Minister of Defense Artis Pabriks acknowledged that “the Latvian Defence Department has taken into account the lessons learned from the use of drones in the Nagorno-Karabakh conflict.”
It should be said that this conclusion looks more than odd. Does Pabriks consider Armenia and Azerbadzan as adversaries?
The symposium combined presentations by experts from the United Kingdom and Canada with open discussion between members of all nine nations of the Battle Group as well as members of the Latvian National Armed Forces about the capabilities they have in Adazi, and how they could use them to minimize the UAS threat. Finally, they tested some of their weapon systems in shooting down target drones at the Camp Adazi range. And, probably, this was the main goal.
Major Matt Bentley, the organizer of the symposium, stressed that this is a complex problem that will not be solved with one symposium. He said it was an important first step in the process of developing practices and capabilities that can defend Allied soldiers from drones while defending Latvia. Following the symposium, the Battle Group drafted a service paper to send to all sending nations for each ally to consider as they develop ways to defeat this threat.
According to LCol Norton, as Allied nations develop ways and means to combat the threat posed by UAS, the Battle Group will be in a good position to test them in a multinational context. In the meantime, the Battle Group will continue to build and refine tactics, techniques and procedures using the tools at hand to mitigate the threat. So, NATO invented new threat in the Baltic States to convince these countries in need to pay more and to deploy more foreign troops on their territory. And all this against the backdrop of a pandemic and an acute shortage of funds for medicine in Latvia.
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