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Qatari Wahhabism vs. Saudi Wahhabism and the perils of top-down change

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A multi-domed, sand-coloured, architectural marvel, Doha’s biggest and national mosque, symbolizes Qatar’s complex and troubled relationship with Saudi Arabia. Its naming six years ago after an eighteenth century Islamic scholar, Mohammed Ibn Abdul Wahhab, the founder of one of Islam’s most puritan strands, raised eyebrows, sparked controversy, and has since become an episode in the latest Gulf crisis.

The naming of the mosque that overlooks the Qatar Sports Club in Doha’s Jubailat district was intended to pacify more traditional segments of Qatari society as well as Saudi Arabia, which sees the tiny Gulf state, the only other country whose native population is Wahhabi, as a troublesome and dangerous gadfly on its doorstep. Qatar long challenged the kingdom’s puritan interpretation of Islam, but now together with its other nemesis, the United Arab Emirates, offers an unacknowledged model for Saudi reforms envisioned by the kingdom’s powerful crown prince, Mohammed bin Salman.

That doesn’t mean that Qatar no longer poses a challenge. If anything, it poses a greater challenge with its opposition to Saudi Arabia and the UAE’s counterrevolutionary strategy in the Middle East and North Africa even if its vision of a Gulf ruled by more forward-looking, socially less conservative autocrats is one it shares with Prince Mohammed and the United Arab Emirates Crown Prince Mohammed bin Zayed. The challenge prompted the two princes to impose a six-month-old diplomatic and economic boycott on Qatar. The crisis is likely to figure prominently in the first meeting of Gulf leaders since the imposition of the boycott at a Gulf Cooperation Council (GCC) summit in Kuwait on Tuesday.

By naming the mosque after Ibn Abdul Wahhab, Qatar reaffirmed its adherence to the Wahhabi creed that goes back to nineteenth century Saudi support for the rise to dominance of the Al Thani clan, the country’s hereditary ruling family, even if its social norms and foreign policy differed sharply from practices in the kingdom.

In fact, social change in Qatar in the last two decades contrasted starkly with efforts by King Salman’s predecessor, King Abdullah to maintain as much as possible of the status quo prior to the popular revolts that swept the Middle East and North Africa in 2011 in demand of greater freedom, transparency and accountability. They also diverged radically from King Khalid and King Fahd’s earlier empowerment of the ultra-conservatives in response to the 1979 Iranian revolution and attack by Saudi militants on the Grand Mosque in Mecca.

A traditional Gulf state and a Wahhabi state to boot, Qatari conservatism was everything but a mirror image of Saudi Arabia’s long-standing puritan way of life. Qatar did not have a powerful religious establishment that could enforce ultra-conservative social norms, nor did it implement absolute gender segregation. Non-Muslims could practice their faith in their own houses of worship and were exempted from bans on alcohol and port. Qatar became a sponsor of the arts including a Doha version of the Tribeca Film Festival and host the state-owned Al Jazeera television network that revolutionized the region’s controlled media landscape and became one of the world’s foremost global broadcasters. The UAE boasts many of the same traits minus the history of an ultra-conservative strand of Islam having dominated its history.

Qatar’s projection of a different approach to Wahhabism is rooted in the DNA of the Qatari state that from its founding was a determined not to emulate the kingdom and reforms that were initiated two decades before Prince Mohammed appeared on the scene. Privately, Qataris distinguish between their “Wahhabism of the sea” as opposed to Saudi Arabia’s “Wahhabism of the land.”

Political scientists Birol Baskan and Steven Wright argue that on a political level, Qatar has a secular character similar to Turkey and in sharp contrast to Saudi Arabia, which they attribute to Qatar’s lack of a class of Muslim legal scholars. The absence of scholars was in part a reflection of Qatari ambivalence towards Wahhabism that it viewed as both an opportunity and a threat: on the one hand it served as a tool to legitimise domestic rule, on the other it was a potential monkey wrench Saudi Arabia could employ to assert control. Opting to generate a clerical class of its own would have enhanced the threat because Qatar would have been dependent on Saudi scholars to develop its own. That would have produced a religious establishment steeped in the kingdom’s austere theology and inspired by its history of political power-sharing that would have demanded a similar arrangement.

As a result, Qatar lacks the institutions that often held the kingdom back. Similarly, Qatar does not have families known for producing religious scholars. Qatari religious schools are run by the ministry of education not as in the Saudi kingdom by the religious affairs authority. They are staffed by expatriates rather than Qataris and attended by less than one per cent of the total student body and only ten per cent of those are Qatari nationals. By the same token, Qatari religious authority is not institutionally vested. Qatar has for example no Grand Mufti as does Saudi Arabia and various other Arab nations; it only created a ministry of Islamic Affairs and Endowments 22 years after achieving independence.

All of this should make Prince Mohammed and Qatari emir Sheikh Tamim bin Hamad Al Thani, both men in their thirties, natural allies were it not for their fundamentally different views of geopolitics and place in the world. Underlying the UAE-Saudi-led boycott was a shift in Saudi perceptions of the challenge posed by Qatar since 2011 revolts from one that was to a significant degree religious and social in nature to one that was exclusively political and geopolitical. That was  evident in the conditions Saudi Arabia and the UAE set for ending the crisis. The two Gulf states’ demands amounted to Qatar putting itself under Saudi and UAE tutelage.

Nonetheless, Prince Mohammed’s efforts to reform Saudi Arabia with his so far limited roll-back of puritan restrictions amounted in fact to a first step in adopting a more Qatari version of Wahhabism even if that is something he is unlikely to acknowledge. His initial measures – lifting the ban on women’s driving and attending male sporting events; rolling back the powers of the Committee for the Promotion of Virtue and the Prevention of Vice or Mutaween, the religious police; and his introduction of long forbidden forms of modern entertainment – are as much in line with Qatar’s as well as the UAE’s social norms that are more liberal than those of the kingdom but not liberal by any stretch of the imagination as they were inspired by his Western-educated Saudi associates and army of Western consultants.

Qatar in particular, but in many ways the UAE as well, is what Mohammed would like Saudi Arabia to be. Qatar had the advantage that it projected to young Saudis and others the ability to change without completely dumping ultra-conservative religious precepts that have shaped culture and belief systems. It projected a vision of a less restrictive and less choking conservative Wahhabi society that grants individuals irrespective of gender greater opportunities.

Qatar today is a long way from the mid-1990s when Qatari women, like in Saudi Arabia until recently, were banned from driving, voting or holding government jobs. Qatari women occupy prominent positions in multiple sectors of society. With women accounting for 53 percent of the work force, Qatar outranks Middle Eastern and North African states by a large margin. Only Kuwait with 48 and the UAE with 42 percent come close. It’s a picture that long juxtaposed starkly with that of its Wahhabi big brother. In doing so, Qatar threw down a gauntlet for the kingdom’s interpretation of nominally shared religious and cultural beliefs – a challenge Prince Mohammed appears to have embraced.

“I consider myself a good Wahhabi and can still be modern, understanding Islam in an open way. We take into account the changes in the world and do not have the closed-minded mentality as they do in Saudi Arabia,” Abdelhameed Al Ansari, the dean of Qatar University’s College of Sharia, a leader of the paradigm shift, told The Wall Street Journal in 2002. Twenty years earlier, Mr. Al Ansari was denounced as an “apostate” by Qatar’s Saudi-trained chief religious judge for advocating women’s rights. “All those people who attacked me, most of them have died, and the rest keep quiet,” Mr. Al Ansari said.

Qatar’s long-standing projection of an alternative was particularly sensitive as long as Saudi Arabia refused to openly embrace notions of social change even if things like allowing women to drive were long debated quietly. It was also potentially dangerous with the kingdom’s religious establishment worried that key members of the ruling family were toying with radical ideas like a separation of state and religion.

The religious establishment voiced its concern in the spring of 2013 in a meeting with King Abdullah two days after his son Prince Mutaib bin Abdullah bin Abdulaziz Al Saud, declared that “religion (should) not enter into politics.” Responding to Prince Mutaib in a tweet, Grand Mufti ibn Abdullah Al ash-Sheikh warned that “whoever says there is no relationship between religion and politics worships two gods, one in the heavens and one on earth.”

Prince Mutaib, the commander of the National Guard, the only military unit that was not controlled by Prince Mohammed, was among those swept up in the crown prince’s recent purge. He was reportedly last week allowed to leave his gilded cage in Riyadh’s posh Ritz Carlton Hotel after paying $1 billion to the government to settle allegations of corruption.

In a similar vein, Prince Turki al-Faisal, former head of intelligence and ambassador to the United States and Britain first hinted at a possible separation 11 years ago when he cited verse 4:59 of the Qur’an: “O you who have believed, obey God and obey the Messenger and those in authority among you.” Turki suggested that the verse referred exclusively to temporal authority rather than both religious and political authority.

Prince Mohammed has brought the debate about whither Saudi Arabia into the open and signalled his intent to take the kingdom into the 21st century much along the lines of what Qatar and the UAE have done. He has left the country’s ultra-conservative religious establishment no choice but to endorse his moves even if they likely reinforce the fears of an older generation of scholars resistant to change and over time may spark opposition from younger generations critical of his autocratic style of government, the bending over backwards of their elders to accommodate the prince, and the possibility that he will deprive religious figures of whatever political influence they have left.

Qatar’s model, like that of the UAE, strokes with Prince Mohammed’s vision in more than just the promotion of wider social margins. The Saudi crown prince. like Sheikh Tamim and the UAE’s Prince Mohammed, are engaged in an effort to upgrade autocracy and allow it to respond to 21st century social and economic demands while maintaining absolute political control and repressing all forms of dissent. With his arrests in September 2017 of Islamic scholars, judges, and activists and his purge of the ruling family, senior officials, and prominent businessmen in November of that year, Mohammed was following on a far grander scale in the footsteps of Qatar’s former emir, Sheikh Hamad bin Khalifa Al Thani, who silenced opposition to reforms.

In one instance, Sheikh Hamad arrested in 1998 Abdulrahman al Nuaimi, a religious scholar who criticized his advancement of women rights. Mr. Al Nuaimi was released three years later on condition that he no longer would speak out publicly. He has since been designated by the US Treasury as “a Qatar-based terrorist financier and facilitator who has provided money and material support and conveyed communications to al-Qa’ida and its affiliates in Syria, Iraq, Somalia and Yemen for more than a decade.” Saudi Arabia and the UAE included Mr. Al-Nuaimi on a list of 59 individuals Qatar would have to act against if it wanted to get the boycott lifted.

Qatari poet Muhammad Ibn al-Dheeb al-Ajami was sentenced in November 2011 to life in prison in what legal and human rights activists said was a “grossly unfair trial that flagrantly violates the right to free expression” on charges of “inciting the overthrow of the ruling regime.” His sentence was subsequently reduced to 15 years in prison and he was finally pardoned in 2016.

Mr. Al-Ajami’s crime appeared to be a poem that he wrote, as well as his earlier recitation of poems that included passages disparaging senior members of Qatar’s ruling family. The poem was entitled “Tunisian Jasmine”. It celebrated the overthrow in 2011 by a popular revolt of Tunisian president Zine El Abidine Ben Ali that was dubbed the Jasmine Revolution.

More recently, Qatari authorities reportedly raided the home of Sheikh Sultan Bin Suhaim Al-Thani, a 33-year old nephew of former emir Sheikh Khalifah bin Hamad Al-Thani, who was deposed by Sheikh Hamad in 1995. Sheikh Sultan had aligned himself with the Saudi and UAE demands and positioned himself in opposition to Sheikh Tamim.

Prince Mohammed’s unacknowledged embrace of the Qatari model did not stop him from employing Saudi Arabia’s Wahhabi religious establishment to fire a shot in the prelude to the Gulf crisis by demanding in May 2017 that the Sheikh Muhammad ibn Abdul Wahhab Mosque in Doha be renamed. The demand, put forward in a statement by 200 descendants of Ibn Abd al-Wahhab, came days after what US intelligence officials described as a UAE-engineered hack of Qatari state media involving fake news reports that put inflammatory foreign policy statements in the mouth of Sheikh Tamim, which in turn prompted the Saudi-UAE-led boycott. “We…demand that the name of the mosque be changed for it does not carry its true Salafi path,” the statement said.

Simmering religious anger at being manipulated and opposition from within the Saudi ruling family may however not be Prince Mohammed’s foremost problem. Alongside his autocratic style, Prince Mohammed is likely to discover, according to political scientist Calvert W. Jones, that a fundamental flaw in the Qatari and UAE development model is the fact that social engineering is easier said than done and that flashy projects like the creation of new, cutting edge 21st century cities, luring or building world-class universities and museums, and the promotion of tolerance won’t do it.

“The problem is that authoritarian modernizers cannot simply command a new attitude among their citizens. Opening cinemas and relaxing gender segregation may impress Saudi youth, but a new economy requires far more. Reformers in the UAE eventually realized — as Saudi rulers will discover, too — that they needed to adapt both the mind-sets and the skill sets of the rising generation. In countries where people see a government job as a right, that means reshaping the very nature of citizenship,” Ms. Jones wrote in The Washington Post.

Qatari and Emirati promotion of knowledge, culture and innovation in a bid to create globalized citizens have succeeded in developing civic attitudes including notions of tolerance and volunteerism but failed to alter economic perceptions of the rentier state rather than the private sector as the creator of jobs. Based on a survey of 2,000 Emirati students, Jones concluded that the government’s effort had made them even more convinced of a citizen’s right to a government job and less interested in entrepreneurship. The saw a high-level government job as a deserved reward for the improved education they had received. “Social liberalization does not necessarily mean increased economic productivity,” Ms Jones concluded.

Perhaps, Ms. Jones’ most fundamental finding is a flaw common to the Qatari and UAE as well as the Saudi formula for reform and that is top-down, government engineered change and unilateral rewriting of social contracts produces results that fall short of what is required. The missing element in that formula is exactly what Qatari, Emirati and Saudi leaders eschew: political change.

“Social engineers may need to allow wider political participation if they want pro-globalization social engineering to succeed in the long term. The Emirati kids I studied had grown significantly more interested in contributing to public decision-making compared with their anachronistically educated peers. In other words, top-down social engineering can take authoritarian modernizers only so far,” Ms. Jones said.

“To build truly development-friendly mind-sets prepared to compete under conditions of globalization, Saudi rulers are likely to find that they must renegotiate the social contract in more transparent and inclusive ways, going well beyond what government planning alone can accomplish,” she added.

Dr. James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Würzburg’s Institute for Fan Culture, and the author of The Turbulent World of Middle East Soccer blog, a book with the same title, Comparative Political Transitions between Southeast Asia and the Middle East and North Africa, co-authored with Dr. Teresita Cruz-Del Rosario and three forthcoming books, Shifting Sands, Essays on Sports and Politics in the Middle East and North Africaas well as Creating Frankenstein: The Saudi Export of Ultra-conservatism and China and the Middle East: Venturing into the Maelstrom.

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Ukraine crisis could produce an unexpected winner: Iran

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 Iran potentially could emerge as an unintended winner in the escalating crisis over Ukraine. That is, if Russian troops cross the Ukrainian border and talks in Vienna to revive the 2015 Iranian nuclear agreement fail.

An imposition of tough US and European sanctions in response to any Russian incursion in Ukraine could likely make Russia more inclined to ignore the fallout of violating US sanctions n its dealings with Iran.

By the same token, a failure of the talks between Iran and the United States, Russia, China, the European Union, France, Germany, and Britain to revive the accord that curbed the Islamic republic’s nuclear program would drive Iran closer to Russia and China in its effort to offset crippling US sanctions.

US and European officials have warned that time is running out on the possibility of reviving the agreement from which the United States under then-President Donald J. Trump withdrew in 2018.

The officials said Iran was weeks away from acquiring the know-how and capability to produce enough nuclear fuel for a bomb quickly. That, officials suggested, would mean that a new agreement would have to be negotiated, something Iran has rejected.

No doubt, that was in the back of the minds of Russian and Iranian leaders when they met last week during a visit to Moscow by Iran’s president, Ebrahim Raisi. It was the first meeting between the leaders of Russia and Iran in five years.

To be sure, the road to increased Russian trade, energy cooperation, and military sales would open with harsh newly imposed US sanctions against Russia even if restrictions on Iran would remain in place.

That does not mean that the road would be obstacle-free. Mr. Putin would still have to balance relations with Iran with Russia’s ties to Saudi Arabia and the United Arab Emirates. 

If anything, Russia’s balancing act, like that of China, has become more complicated without the Ukraine and Vienna variables as Iranian-backed Houthis expand the seven-year-long Yemen war with drone and missile strikes against targets in the UAE.

The Houthis struck as the Russian, Chinese and Iranian navies started their third joint exercises since 2019 in the northern Indian Ocean. The two events were not related.

“The purpose of this drill is to strengthen security and its foundations in the region, and to expand multilateral cooperation between the three countries to jointly support world peace, maritime security and create a maritime community with a common future,” Iranian Rear Admiral Mostafa Tajoldini told state tv.

US dithering over its commitments to security in the Gulf has persuaded Gulf states like Saudi Arabia and the UAE to hedge their bets and diversify the nature of their relations with major external powers.

However, a Russia and potentially a China that no longer are worried about the fallout of violating US sanctions against Iran could put Riyadh and Abu Dhabi on notice that the two US rivals may not be more reliable or committed to ensuring security in the Gulf. So far, neither Russia nor China have indicated an interest in stepping into US shoes.

This leaves Saudi Arabia and the UAE with few good choices if Russia feels that US sanctions are no longer an obstacle in its dealings with Iran.

Russia is believed to want the Vienna talks to succeed but at the same time has supported Iranian demands for guarantees that the United States would not walk away from a revived deal like it did in 2018.

Against the backdrop of talk about a proposed 20-year cooperation agreement between the two countries, Russia appears to want to negotiate a free trade agreement between Iran and the Eurasian Economic Union that groups Armenia, Belarus, Kazakhstan, and Kyrgyzstan, alongside Russia.

Iran has signed a similar 25-year cooperation agreement with China that largely remains a statement of intent at best rather than an action plan that is being implemented.

Like in the case of China, the draft agreement with Russia appears to have been an Iranian rather than a Russian initiative. It would demonstrate that Iran is less isolated than the United States would like it to be and that the impact of US sanctions can be softened.

“We have a document on bilateral strategic cooperation, which may determine our future relations for the next 20 years. At any rate, it can explain our prospects,” Mr. Raisi said as he went into his talks with Mr. Putin.

For now, Mr. Raisi’s discussions in Moscow appear to have produced more lofty prospects than concrete deals.

Media speculation that Russia would be willing to sell Iran up to US10 billion in arms, including Su-35 fighter jets and S-400 anti-missile defense systems, appear to have remained just that, speculation. Saudi Arabia and the UAE would view the sale to Iran of such weapons as particularly troublesome.

By the same token, Iranian officials, including Finance Minister Ehsan Khanduzi and Oil Minister Javad Owji, spoke of agreements signed during the Moscow visit that would revive a US$5 billion Russian credit line that has been in the pipeline for years and produce unspecified energy projects.

It’s unclear if these are new projects or ones that have been previously discussed and even agreed to, such as the one Lukoil stopped working on in 2018 after the US pulled out… Lukoil was concerned about being targeted by US sanctions,” said international affairs scholar Mark N. Katz.

Theoretically, the dynamics of the Ukraine crisis and the prospects of failed Vienna talks could mean that a long-term Russian Iranian cooperation agreement could get legs quicker than its Chinese Iranian counterpart.

Negotiating with a Russia heavily sanctioned by the United States and Europe in an escalated crisis in Ukraine could level the playing field as both parties, rather than just Iran, would be hampered by Western punitive measures.

Tehran-based Iranian scholar and political analyst Sadegh Zibakalam suggested that it was time for the regime to retire the 43-year-old Iranian revolution’s slogan of “neither East nor West.” The slogan is commemorated in a plaque at the Foreign Ministry.

Asserting that Iran has long not adhered to the motto, Mr. Zibakalam suggested that the plaque be removed and stored in the basement of a hardline Tehran newspaper. “It has not been used for a long time and should be taken down,” he tweeted.

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Unified Libya will come only via ballot box, ‘not the gun’-UNSC

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A boy runs in the ruins of the Bab al-Aziziyah compound in Tripoli, Libya. © UNICEF/Giovanni Diffidenti

Libya is at a “delicate and fragile juncture in its path to unity and stability”, the UN Political Affairs chief told the Security Council on Monday, urging the international community to remain united in supporting national elections postponed last month. 

In welcoming positive developments across three different tracks of intra-Libyan dialogue, Rosemary A. DiCarlo, Under-Secretary-General for Political and Peacebuilding Affairs, also recognized the challenges that must be overcome.  

“So many Libyans have told us, the way towards a stable and united Libya is through the ballot box, not the gun”, she said. “We must stand with them”. 

Postponed elections 

Growing polarization among political actors, and disputes over key aspects of the electoral process, led to the postponement of long anticipated elections on 24 December.  

The High National Commission for Elections (HNEC) cited shortcomings in the legal framework along with political and security concerns. To address this, the House of Representatives has established a Roadmap Committee to chart a new political path that defines an elections timetable and process. 

New Special Adviser 

Last month, Stephanie Williams was appointed Special Adviser on Libya, having served as acting Special Representative and head of the UN Support Mission, UNSMIL, last year.  

To date, she has undertaken wide-ranging consultations, including with members of the Government of National Unity (GNU), the High National Election Commission, the House of Representatives, and candidates for presidential and parliamentary elections.  

Oil-rich Libya has descended into multiple crises since the overthrow of former rule Muammar Gadaffi in 2011, which in recent years saw the country divided between rival administrations – a UN-recognized Government of National Accord (GNA) based in the capital Tripoli, and that of the self-styled Libyan National Army (LNA), led by General Khalifa Haftar.  

Ms. Williams has reiterated that the focus of the political process now, should remain on holding “free, fair, inclusive and credible national elections” in the shortest possible timeframe. 

“In all her meetings, the Special Adviser highlighted the 2.8 million Libyans who have registered to vote”, said Ms. DiCarlo, adding that she also called on everyone to respect the will of the Libyan people and to adhere to the timeline agreed to in the Libyan Political Dialogue Forum (LPDF) roadmap, which was endorsed by the Security Council

Welcomed developments 

The UN political affairs chief said ongoing dialogue among political, security and economic actors from across the country was key. 

“We have seen reports of consultations between the Speaker of the House of Representatives and the President of the High State Council, as well as among presidential candidates from western and eastern Libya”, she said.  

On the security track, there have been meetings among various armed groups, as well as the Chief of General Staff of the Western Military Forces under the GNU and the acting General Commander of the rival LNA, with the participation of military chiefs and heads of military departments from both sides.  

Turning to the economy, further steps have been taken to reunify the Central Bank of Libya.  

Moreover, renewed efforts continue to advance national reconciliation based on the principles of transitional justice.  

Security situation 

While the ceasefire has continued to hold, “political uncertainty in the run up to the elections has negatively impacted the overall security situation”, the political chief informed the Council, including in Tripoli. 

It has resulted in shifting alliances among armed groups affiliated with certain presidential candidates, she added. 

Similarly, unfulfilled demands made to the GNU by the Petroleum Facilities Guards (PFG) in western Libya resulted in the shutdown of oil production, causing the National Oil Corporation to declare in December, force majeure – a clause that removes liability for natural and unavoidable catastrophes. 

Following negotiations between the PFG and the GNU, Oil production was restored on 9 January. 

To implement the ceasefire agreement, last month military representatives from opposing sides, called the 5+5 Libyan Joint Military Commission (JMC), discussed with Turkish and Russian authorities, an Action Plan to gradually withdrawal mercenaries and foreign fighters from the country.     

At the same time, despite serious logistical and security challenges, the UN Support Mission in Libya (UNSMIL) continued its work to establish a ceasefire monitoring hub in Sirte, pending the GNU’s approval on accommodation and office facilities. 

Human rights concerns 

“The human rights situation in Libya remains very worrying”, said Ms. DiCarlo, noting “documented incidents of elections-related violence and attacks based on political affiliation”, which she described as obstacles toward a conducive environment for free, fair, peaceful and credible elections. 

“We are particularly concerned that women and men working to protect and promote women’s rights continued to be targeted by hate speech, defamation and incitement to violence”, she stated. “Some of the disturbing social media posts that posed a threat to the safety and security of these persons were removed after UNSMIL brought them to the attention of social media platforms”.  

Meanwhile, arbitrary detention by State and non-State actors continued across the country, with many detainees subjected to serious rights abuses. 

Migration management  

The situation of migrants and refugees is also highly concerning.  

“Large numbers of migrants and refugees attempting to cross the Mediterranean Sea and returned to Libya continue to be detained in inhumane and degrading conditions with restricted humanitarian assistance. Thousands are unaccounted for”, the UN official said.  

Ms. DiCarlo pointed out that hundreds of foreign nationals were expelled from Libya’s eastern and southern borders without due process, with some “placed in extremely vulnerable situations across remote stretches of the Sahara Desert without sufficient food, water, safety and medical care”. 

“The United Nations remains ready to work with Libyan authorities on a long-term national response to migration and refugee management in line with international law to include addressing human rights concerns”, she assured. 

Accountability  

To ensure political progress, Elham Saudi, Co-founder and Director of Lawyers for Justice in Libya, said that all who commit abuses must be held accountable, including mercenaries. 

She noted that without law, revenge would be the only winner.  

Ms. Saudi also maintained the importance of an enabling environment for all rights advocates, especially women, and expressed hopes for a human-rights based approach in how Libya is governed, going forward. 

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Embarking on Libya’s Noble Foray Into the Future

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On Saturday the 22nd of January, activists from across the civil society spectrum in Libya gathered over Zoom with one purpose in mind; publicly declaring their support for the 1951 Libyan Independence Constitution. Despite the political turmoil which has engulfed the country since the Arab Spring began in Tunisia in 2011, a strong civil society movement which supports a return to our historical constitution, has always existed in Libya. These supporters, who represent a significant number of Libyans from across the country, see the restoration of the 1951 constitution as the only way to shape their future.

Libya has been through an immeasurable amount of internationally led initiatives, all aimed at providing Libya with long term “solutions”. Only over the course of the past decade, one can count the UN-brokered Skhirat agreement in December of 2015, the 2017 Paris meeting, the 2018 Palermo conference alongside Mohammed bin Zayed’s Abu Dhabi gathering in February 2019. Followed by Putin and Erdogan’s joint call for a ceasefire in 2020, alongside the first (2020) and second (2021) Berlin conferences alongside UN-sponsored talks in Geneva, each and every one of these efforts amounted to nothing.

The main reason behind these, perhaps well-intentioned but failed attempts, was the simple fact that none of these efforts had any grounding in Libyan history or the support of the Libyan people. Reaching consensus in a society as heavily divided as that of Libya, is a significant challenge. However, placing our faith in our history will undoubtedly provide us with a solution that is closer to the hearts of citizens of our nation and which has the potential to assist in competing factions finally putting their differences aside.

This was the catalyst of Saturday’s meeting which sought to once and for all provide an authentically Libyan solution to the issues which have been plaguing the country for over a decade. The first of these is the preservation of our territorial integrity which has for too long been challenged by foreign actors. It is high time that a long term resolution for our country’s ills is found that ensures the exclusion of foreign elements from shaping the future of our great land.

The second issue the gathering sought to underscore was the need to build an inclusive future for all members of Libyan society. For far too long, our country has excluded citizens of certain political persuasions, cultural backgrounds or those who hold different opinions. Every Libyan deserves equal opportunities, protection of basic rights alongside access to justice. This has been impossible in a country which for so long has lacked a cohesive national identity.

These two issues are indeed intertwined with the third issue which the conference sought to highlight, namely, our demand to return to constitutional legitimacy under the leadership of our Crown Prince Mohammed El Hasan el Rida el Senussi. As the sole heir to the throne of King Idris, passed down through the late Crown Prince Hassan, Prince Mohammad is the leader our country has yearned for.

With leadership claims grounded in historical fact that cannot be upended by foreign or domestic elements, from an ideological standpoint, Prince Mohammad serves as an anchor, offsetting challenges to stability posed by foreign elements. This is strengthened by his position as  the scion of a family which has been in Libya for centuries and founded the Senoussia movement, briniging with it Islam, to the country. Furthermore, historical memories of the reign of King Idris, which saw religious tolerance, gender equality and security for its citizens, reflects the future which Libyan’s would like to see for themselves today.

Bringing together journalists, academics, human rights defenders and political activists, Saturday’s gathering was indeed revolutionary. It would have been unimaginable that such a gathering would even have taken place a mere decade ago. Representing not only themselves, but a wide range of segments of Libyan society, those attending over Zoom broadcasted a powerful message; a rejection of foreign attempts top shape the future of the country alongside a return to historical, constitutional, legitimacy under the leadership of the only man who can help Libya exit the current quagmire and begin its noble foray into the future.

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