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South Asia

There is No Honour in Killing

Aditi Aryal

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In 2016 in Pakistan, a popular young model of 26 years old was asphyxiated by her brother because he thought she was bringing disrepute to his family by uploading what he thought was provocative pictures on social media. In September 2017 in India, a girl was dead after her father beat her head against the wall and set her on fire. She was thirteen.

In many parts of South Asia, it is very common to come across stories which when reported by the media cause a stir amongst the public but for every case that is reported, many more remain unreported.

The major reason on the basis of which these crimes are committed is non-compliance with the prescribed norms in a society, which are foundationally regressive. Any form of deviation from these norms may result in gruesome torture or death, mostly by their own family members.

The most unsettling part of this scenario is the fact that these crimes are seen as means for redemption of “lost honour” for the families and act as a penalty for deviating from the norms. These norms are foundationally misogynistic and render women incapable of leading a life without freedom.

It also happens sometimes in the rural parts of Pakistan, Afghanistan, and India that the families are ordered by the tribal councils/tribunals to the kill the said family member for breaking the honour code inadvertently or advertently. Naghma was only 13 years old when she was killed as per the order of the tribal jirga for she had attempted to run away with two boys in Pakistan in June 2017. Likewise, in India in 2016, a newlywed couple was ordered to be executed by the Khap Panchayat (informal village council) because they belonged to different castes. The man died while the woman only narrowly escaped.

Most cases of honour killing in the European countries that are reported today are of immigrants who do not want their children to integrate with or adopt the living styles of the western world. Families that hail from traditionally patriarchal and conservative backgrounds cannot accept women being independent and free. To them, these western societies are morally corrupted and are deemed to have a corrosive influence which can only be rectified by murder. For them, nothing holds greater honour in the society than a submissive woman who does not have the audacity to break their regressive norms. In secular nations, however, it is very difficult for these norms to have a standing or tolerance.

The answer to the pressing question of what is it that motivates members of the family to get rid of the “guilty member” to uphold their honour could be varying from one family to another.

Usually, religion and other customary practices have a lot of importance in these societies where honour killing is rampant. In Hindu communities in India, marrying outside one’s own religion or caste is a very common reason for honour killings. Blasphemy, or rejecting to abide by religious restrictions also results in death for many women. The underlying truth is that despite whatever the religion dictates, it is difficult for people to see women be independent and free; and they are killed under the guise of religion and culture. Every adult has the right to live freely and without boundaries, and these freedoms cannot be curtailed by families in the name of honour.

Similarly, girls are not allowed to attend schools or even pursue higher education but are instead limited to household chores in order to prepare themselves to be good wives to their future husbands, who will be chosen by her family. Chastity has a significant role in the honour code and to ensure it, even the slightest communication with the members of opposite sex is frowned upon. So much so, victims of rape are also seen as unchaste and are, sometimes, killed. Members of the LGBTQ communities are also killed for tainting family honour because any activity that does not conform with the socially honourable heterosexuality is again, breaking the code.

In Pakistan, at least 1000 women are killed every year for the families who feel that they have been disgraced. In India, another estimated 1000 are killed annually. Globally, 7000 girls and women, approximately, are reported dead as a result of such honour killings. These statistics are only the tip of the iceberg. Further, some women are forced to commit suicides while, some honour killings are passed off as murder, many of which remain unreported.

Honour killings are rampant in many societies because a large component of the behaviour of the people is dependent on what other people think about them. This is the major cause for many wrong-doings that exist not only in Asian societies, but also in some parts of Europe. The people are really concerned about their reputation among the other people.

In October 2016 in Pakistan, a major loophole in the country’s Anti Honour Killing Bill was fixed. Before that, members of the family of the victim could pardon the murderer legally but now they cannot do so. This was a loophole because one member of the family was pardoned by the others who took into their hands the decision of someone’s death to protect their honour, more often than not, together. The sentence also increased from 14 years to 24 years. Despite this, only in October 2016, 30 cases of honour killings were reported. An increased life sentence still does not deter the crime from taking place. And more importantly, even a change in the legislation could not bring changes in this society where the concept of honour is so deeply entrenched.

Medieval Europe was also a patriarchal in that it valued chastity and women did not enjoy all freedoms and rights. However, so much has evolved and today European women are independent and can indulge in activities of their liking. This metamorphosis of Europe should be replicated in the South Asian societies with the need to understand that woman are not objects and daughters are not property. For lands with immensely diverse cultures, history, culinary, and beauty, the mentality of some sections of the society is toxic to say the least. This needs to be changed and that can be achieved by even stricter enforcement of law and sensitisation.

Aryal is a student of Social Science and writes about social and developmental issues pertaining to exclusion, inequalities, and gender disparities in the South Asian context.

South Asia

The Torn Red Carpet: Welcome to Nepal in 2020

Sisir Devkota

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In Google’s search rankings, the official website of project Visit Nepal 2020; comes second. Travel agencies in Nepal have replaced their landing pages at the expense of the overall legitimacy of the most genuine online resource. There is a wealth of videos shot in and about Nepal in Youtube; from ticketing companies to vloggers, visiting Nepal in 2020 might entail different things for various people. However, Mount Everest is not getting pink every passing day; the year 2020 will comfortably succeed the prior geologic timescale. All is not lost if one does not make it to Nepal next year. Hence, why the calling?

Across the world, nation branding for tourism is not a new catch. Egypt, Bolivia, Holland and Guatemala, advertise themselves with their official names. For others, a well thought phrase follows the brand image. Maldives-the sunny side of life, Imagine your-Korea, Belize-is closer than you think are other examples. For the rest, global events, does the work. Visit Nepal 2020 sounds the most ambitious of all; despite of less thoughtful investment over the slogan, it is clumsily competing with the 2020 Tokyo Olympics, across internet search engines. A lack of strategic branding can cost an entire project. Hence, why the ignorance?

As much as the slogan promises for a great experience, things are not quite ready for the incoming tourists. A national plan aimed for the visit year has stalled and stakeholders are looking for a safe landing. As long as the tourists arrive, Nepal will make money in 2020. Even though farsightedness is out of capabilities, stakeholders are not promoting the false promise; instead, Nepal’s promise has been promoted wrongly. Nepal is one of the poorest nations in South Asia and the economy largely depends on salaries from abroad. It does not take much to comprehend the economics, the 2020 project, is a cash cow for a reclining economy. For all the wrong reasons, Nepal is calling for a temporary settlement. One-step at a time, for now, tightening up for the next year only.

Start a business in Nepal 2020. Explore Nepal in 2020. Seek opportunities in Nepal 2020. Beware of money sucking agencies and institutions, when you visit Nepal in 2020. Nepal’s southern neighbour, India, invites entrepreneurs from all over the world; however, Make in India, has not gained steam, like once anticipated. The think-tank behind Visit Nepal 2020 have lost an edge over possible opportunities; scaled business policies are missing from the project structure. Moreover, Visit Nepal 2020 sounds like a welcome for the newcomers, but history suggests that, incoming tourists are largely returnees, thanks to majestic natural richness.

“Visit Nepal 1998-Once is not enough”, was largely successful in terms of arriving numbers; however, after work has been a sorry state of affairs. Unsurprisingly, if Nepal were not enough at once, there would not have been the need for a visit year, two decades later. Therefore, Visit Nepal 2020 is a re-launch, from the supply perspective. For anticipating visitors, this information seeks responsibility. The visit year would only succeed whilst bottom level stakeholders would benefit from spending. In addition, if the economy manages to thrive from the revenue generated in 2020, it would largely be successful. It is another misconception that recycling slogans would lead to the same result. Local suitors in Nepal would be most excited; for them, it is another chance to rekindle with international visitors. Technology and social media will make the difference; at last, Nepal is waiting to stamp its tourism potential.

Visit Nepal in 2020 for lifetime experiences. Visit Nepal later again for unlimited life experiences. Then, repeat.

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South Asia

Sri Lanka Appoints New Minister for Foreign Relations

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Sri Lankan President, Gotabaya Rajapaksa appointed Dinesh Gunawardena as the Minister of Foreign Relations (Picture source news .cn)

The newly-elected Sri Lankan President, Gotabaya Rajapaksa appointed Dinesh Gunawardena as  the Minister of Foreign Relations after his  Presidential election in 2019.  In addition to Foreign Affairs, Dinesh Gunawardena was also appointed as the Minister of Skills Development, Employment and Labour Relations. The new foreign minister  Gunawardena  hails from a well known political family in Sri Lanka .His father Philip Gunawardena   is a famous national hero known as ‘the Father of Socialism’. Gunawardena  a  graduate  from the University  of Oregon in the US, entered politics in 1972. In 1983 as  the general-secretary of Mahajana Eksath Peramuna’s (MEP)  he entered Parliament in a  by-election held in Maharagma.  He  is well-known as a  long-standing parliamentarian and has served as a minister several times since the mid 90s.

The new  Minister of Foreign Relations Gunawardena  is  supposed  to  implement a friendly and Non-aligned Foreign Policy.   In a recent newspaper interview he stated  “Sri Lanka will have a strict neutral foreign policy where it will strive to have only friends and not foes among the global community”(Sunday Observer,2019).In this context there  is a history to this non-aligned policy.     At the outset, Sri Lanka was a founder member of the Non Aligned Movement (NAM).  As part of this approach, the new  Sri Lankan government had outlined in the  manifesto how the  presidency would implement the Foreign Policy over the next five years. The   manifesto mentions a key phrase “Friendly and Non-aligned Foreign Policy .We will not fall on our knees before any country in maintaining foreign and trade relations. We will always be mindful of our national sovereignty and maintain friendly relations with other countries from a standpoint of equality. Our government will restore Sri Lanka’s national pride and dignity”. (Gotabaya Rajapaksa manifesto, 2019)

Minister of Foreign Relations Dinesh Gunawardena assumed duties at the Foreign Ministry on Monday 25 November 2019. While meeting staff members of Ministry of Foreign Affairs the Minister    mentioned that the “Foreign Service is highly regarded and the entire country is looking towards the Foreign Ministry to find solutions for external pressures and challenges”. Sri Lanka being an Indian Ocean island nation strategically located at the international maritime crossroads has significant diplomatic influence with the international community. Therefore Sri Lanka needs a far-sighted foreign policy vision along with well-aligned and sound domestic policies. It is, therefore, vital that the new Foreign minister sets out the country’s position towards Asian, African  nations and the West to ensure that Sri Lanka is able to achieve its foreign policy goals  over the next five years.

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South Asia

Kartarpur may be the first drop of rain

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On November 09th, 2019, Pakistan and India opened the first-ever visa-free corridor between the two countries to facilitate the pilgrimage of Sikhs – a minority community in both India and Pakistan but with major chunk of its populace settled in India – to their second holiest site located in Katarpur, a border village in Pakistan’s Punjab province.

Inaugurated on the respective sides by the Prime Ministers of India and Pakistan, the4.1 km long corridorconnecting­ Dera Baba Nanak Shrine in India with Gurudwara Kartarpur Sahib in Pakistan – will enable more than5,000 devotees to visit the holy shrine everyday and is widely being regarded as the first drop of rain in the decade’s long history of the desiccated and conflictual relationship between the two neighbours.

An occurrence such momentous that it effectively exalted Prime Minister of Pakistan Imran Khan as the most beloved figurefor Sikhs, besides actuating Prime Minister Narendra Modi to issue a rare and extraordinary message of gratitude towards his Pakistani counterpart, despite the contextual reality that later has been drawing parallels between the Indian PM and Nazi leader Hitler after the Indian government’s draconian venture in the disputed region of Jammu and Kashmir (J&K) steeped the relations between the two countries to an unprecedented low.

The trudge to this landmark breakthrough was as arduous and bumpy as it could have been between the two nations that share a 07 decades-long history of the antagonism. Although, the demand of Sikhs to be granted access to the revered shrine – located just a few kilometers away from the Redcliff Line – is as old as the two antagonist nations, interminable strains in the relationship between the two countries proved to be an impediment in the way of this few kilometers of journey across the border.

Even as Pakistan extended the olive branch and Indian politician Navjot Singh Sihdu – who attended PM Khan’s oath-taking ceremony in August last year – was apprised by Pakistani COAS about his country’s readiness to open the “corridor of peace”, cynicism and suspicion from Indian side were axiomatic. Sidhu was barraged with denunciation back home for embracing Pakistan’s top military official, while the sciolists in Indian political and strategic community tried to conjecture about the “covert designs” behind Pakistan’s apparently benevolent move. Indisputably, India was not left with any other choice except for accepting the Pakistani offer as responding otherwise could have infuriated its 22 million-strong Sikh minority. Though the Modi government hesitatingly expressed its consent for the construction of the corridor, it didn’t respond positively to the successive dialogue offers made by PM Khan.

To add to the complexity was the hyper-nationalistic and anti-Pakistan narrative adopted by PM Modi during his recent election campaign after he had fallen short of delivering on his previous election promises as regards transforming the Indian economy and improving people’s lives. As if Pakistan bashing was not enough to garner votes, Modi went as far as to push the two countries almost to the brink of a nuclear exchange in February 2019 when in response to an attack– purported to be a false-flag – at Indian security forces in restive Kashmir, he ordered Indian Air Force (IAF) to bomb targets inside mainland Pakistan, provoking a daring response from Pakistan Air Force (PAF) the next day resulting in the downing of an IAF jet and arrest of an Indian pilot by Pakistani forces, who was returned few days later.

Nevertheless, the perilous brinkmanship worked spectacularly for Modi and his right-wing BJP secured an overwhelming majority in the lower house of parliament, full credit to the shrewd manipulation of mainstream and social media– which abetted the regime’s efforts to cunningly overshadow the embarrassment of aircraft downing and capture of pilot with the celebrations of “punishing Pakistan”.

After winning elections, Modi further upped the ante in the disputed J&K and after imposing an all-out communication clampdown and enacting a security blanket over the valley of Kashmir – the state’s only Muslim majority region – unilaterally repealed the region’s decades-old semi-autonomous status.

Predictably, it evoked a strong response from Pakistan which downgraded diplomatic ties with India, cut-off trade and expelled the Indian High Commissioner while refusing to send his own to New Delhi. Then followed a long diplomatic scrimmage between the two countries with Pakistan trying to rally the support of international community against the tyrannical Indian moves in the occupied valley and India responding with counter moves aimed at hurting Pakistan diplomatically and economically, besides propagating the deceitful mantra of “all is well” for Kashmir.

Notwithstanding the reignited tensions, when Pakistan decided to move ahead with the opening of the corridor as per schedule, it was regarded as a bold diplomatic move. Though it would have earn the country appreciation abroad, a severe backlash from the opposition at home was very much on the cards and at a time when leader of a right-wing political party Maulana Fazal-ur-Rehman was holding a sit-in in Islamabad with his thousands of zealot supporters demanding Khan’s resignation, the risk of domestic backlash had increased manifold.

Nevertheless, Khan’s government with the undisguised support of country’s powerful military moved ahead with the decision despite criticism from opposition politicians like Maulana Fazal-ur-Rehman and Bilawal Bhutto Zardari – whose left-wing Pakistan People’s Party (PPP) frequently champions religious freedom and interfaith harmony but didn’t miss the opportune moment to ensure the “obligatory” political point-scoring.

Although, Pakistan has made a landmark move despite soaring regional tensions and domestic pressure and opening of the border corridor can be rightfully considered as the first drop of rain after decades of desiccation, the chances that a rainstorm may follow which can convert the roads into the river, remain ever more slim and the major impediment is the simmering volcano; the dispute of Jammu & Kashmir (J&K) – a sticking point mentioned by Khan in his speech on the day of the inauguration of corridor.  

For more than seven decades the outstanding issue of J&K has been instigating hostilities between the two now nuclear-armed neighbors and recent unilateral actions by India – which violate numerous United Nations Security Council (UNSC) Resolutions and various bilateral accords with Pakistan – have just added to the fire and fury. Essentially, Modi’s regime’s recent actions in J&K has taken the matters to a point of no-return and the chances of Pakistan making any further peace overtures towards India or responding to any – though highly unlikely – Indian peace initiative, are slightest.

The pessimism around talks has already been echoed by Khan when he made it abundantly clear that until Indian government ends its oppressive clampdown in the valley of Kashmir and restores pre-August 5th, 2019 status of disputed J&K – an even distant possibility – negotiations remains out of question.

Even though, there is a remote possibility that Khan’s government – which has almost lost its initially built momentum against India over Kashmir and seems to be more concerned with other domestic and regional issues – will even subtly try to normalize the relationship with India, yet a slight nuance of any such move is likely to evoke strong backlash from country’s religious right as well as the political opposition. And given the virtual reality that supporting Kashmir cause is regarded as a symbol of nationalism in Pakistan, and country’s powerful military establishment and Khan are already facing accusations of striking a deal on Kashmir, it is even unlikely that Pakistan will venture on taking any further risk of making up with India, only to spark a general enragement.

India under Modi is undergoing a massive transformation and into the 6th consecutive year of BJP’s rule, the country’s fundamental secular outlook is under threat. In 1947, while Pakistan was being founded as a country for Muslims, India’s founding fathers envisioned a secular outlook for the culturally, religiously and ethnically diverse country. Seven decades below the line, Modi regime – despite publically pledging to safeguard India’s secular constitution – has embraced a fundamentally opposite course.

Rise of far-right may be a global phenomenon but India presents the most extreme and violent version of this imminent menace – a reality axiomatic by the rising religious intolerance, especially against Muslims; increased and generally overlooked incidents of mob-violence against minorities; cow vigilantes– which represent a militant brand of Hindu nationalism – patrolling the streets of India to impose their own version of “law” under state’s patronage; a sudden rise in the incidents of hate speech by the leaders of ruling party without facing any admonishment; the taming of Indian media to ally with government’s jingoistic policies and religiously incendiary rhetoric; various democratic and constitutional institutions conceding to the majoritarian impulse rather than adhering to constitution; ever reducing political space for dissent and opposition parties; and the recently introduced Citizenship Amendment Bill, which exclusively discriminates against Muslims.

These alarming trends clearly point out that Modi regime – in pursuance of Hindu supremacist Hindutva ideology – is steadfastly navigating the world’s largest democracy into the abyss of Fascism. Arguably, given the emerging trends in Indian society, Khan’s analogy between Modi and Hitler was not that erroneous and many Indian politicians and commentators have also expressed concerns that the early signs of Fascism are already obvious in Indian society.

Narendra Modi – who came to power with an alluring economic reform and development agenda – is now totally reliant on anti-Muslim divisive politics and to a tragic consorting, the democratic and constitutional institutions of the country – which were to place a hindrance in the way of this majoritarian brand of politics – seem to be accomplices. With no institutional and social hindrance to the Hindutva –a brand of politics kept at bay for many decades – this divisive menace is now finally engulfing India’s political and social landscape and ultimately threatens the internal cohesion of diverse Indian society.

Given the ideological and historical context, Kashmir presented a test-case for the protagonists of Hindutva. The state of J&K – a Muslim majority region that acceded to Hindu majority India –was cherished as asymbol of India’s secular identity. However, Modi’s government’s revocation of region’s special status – which is fundamentally aimed at paving the way for introducing massive demographic changes in the region converting Muslims into a minority, essentially following the Israeli model in the West Bank –will not only help the regime in crushing the self-determination sentiments in the valley but will also be a major milestone achievement en route to transforming India into a Hindu state.

Ironically, Muslims living in India are not the only prey of rising Hindu Fascism and expansionist Hindutva have regional and global implications. Being a homeland to the successors of those “outsiders” who ruled the Hindu majority India for more than 850 years, Pakistan becomes the major nuisance for the Hindu supremacists currently in-charge in India. February 2019 nuclear brinkmanship by Modi regime; uninterruptedPakistan bashing by Indian media; adaptation of a well-choreographed anti-Pakistan narrative during elections campaigns by Indian politicians; vigorous Indian attempts to get Pakistan blacklisted by FATF; and continuous fomentation of subversive activities by Indian intelligence inside Pakistan point out that Pakistan’s long-held apprehensions about India plotting to weaken the country’s federation to ultimately subsume its tumbling parts, were not misplaced.

In fact, weakening Pakistan internally, disintegrating it and ultimately subsume its parts will be a step forward in the way of realization of the “Greater India” dream of Rashtriya Swayamsevak Sangh (RSS),the organization regarded as the ideological patron of ruling BJP and the major proponent of Hindu supremacist, majoritarian and expansionist Hindutva ideology with current Indian PM and most of the leaders of BJP as its life-long members.

To put the things in a nutshell, the opening of the Kartarpur corridor may be a sanguine gesture by Pakistan but India doesn’t seem to be even interested in some reciprocity. The issue of J&K – which has become further complicated due to India’s overassertive and intransigent attitude – presents an immediate stumbling block in the way of this “first drop of rain” being followed by a “downpour”– which can turn the dry and desiccated road into a river.

In the long-run, as the Modi government pursues the Hindutva policies and continues on a path to hurt Pakistan internally, economically and globally, chances of any further optimistic gesture from either side become even remote. And given the aforementioned immediate and long-term hurdles and the virtual reality that relations between the two countries have gone such desiccated that only continuous down pouring turning the roads into the rivers can provide the required panacea, Kartarpur corridor is likely to be proved as yet another noteworthy but futile confidence-building measure (CBM), without any significant headway towards long-lasting peace in the region. 

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