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Trouble in sport’s paradise: Can Qatar overcome the diplomatic crisis?

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The crisis in the Gulf that pits Qatar against a UAE-Saudi-led alliance is Qatar’s least problem when it comes to the 2022 World Cup.

Beyond the fact that efforts by Gulf states, first and foremost among which the United Arab Emirates, have sought to discredit Qatar as a host long before the UAE and Saudi Arabia in June declared their diplomatic and economic boycott, Qatar has proven capable of addressing potential disruptions.

The import of construction materials may have become more expensive and they may have to travel a longer route, but that does not impair the Gulf state’s ability to complete infrastructure on time.

In some ways, if the Gulf crisis were to last another five years until the World Cup, attendance may prove to be a more important issue. Not because Qatar would still be involved in a dispute with its neighbours. The crisis has already become the new normal. Even if it were resolved today, regional relationships will never return to the status quo ante.

The reason why attendance may be an issue is that the demography of fans attending the World Cup in Qatar may very well be a different one than at past tournaments. Qatar is likely to attract a far greater number of fans from the Middle East as well as from Africa and Asia.

Governments in Saudi Arabia, the UAE, Egypt and Bahrain, if they were still maintaining their travel bans, could find themselves in a difficult position if they were depriving their nationals from attending the first ever World Cup not only in the region, but also in an Arab country. How those governments would handle that, would have consequences for the nature of the boycott given that not only have they banned travel, they’ve also closed borders and closed air and sea links.

The Asian Football Confederation’s Competition Committee recently urged governments to exempt football teams from travel bans. The call was in response to the travel ban Saudi Arabia announced last year following the rupture in relations with Iran as well as the more recent bans on travel to Qatar. The question is why that advice should not also be applicable to fans.

Equally immediate and significant is the fact that particularly the UAE is not going to give up its covert efforts to get Qatar deprived of the World Cup. Qatar is vulnerable in that battle, not because the UAE is so powerful, but because of one of the two main issues that were at the core of the controversy about its hosting rights, the integrity of Qatar’s bid.

That integrity remains in question with the legal proceedings in New York and Zurich involving corruption in world soccer body FIFA and potential wrongdoing in the awarding of World Cups, irrespective of the fact that Qatar has categorically and repeatedly denied any wrongdoing. The legal proceedings, while disturbing, are likely to drag on for a considerable period of time and as such may not pose an immediate threat.

What is more immediate is the reputational damage Qatar has suffered. To be sure, the Gulf crisis has enhanced Qatar’s reputation to some degree. After all, the perceptions of the Gulf crisis are one of David vs Goliath, Qatar as the resilient underdog defending its independence and right as a small state to chart its own course.

Qatar deserves credit for reforms being introduced to its controversial kafala or labour sponsorship system that are likely to become a model for the region. In doing so, it cemented the 2022 World Cup as one of the few mega-events with a real potential of leaving a legacy of change. Qatar started laying the foundations for that change by early on becoming the first and only Gulf state to engage with its critics, international human rights groups and trade unions.

The problem is that by the time that engagement produced real results, the reputational damage had been done. Qatar is realizing that reputations are easy to tarnish and difficult to polish. There is little doubt that the World Cup more recently was not the only driver in labour reform, one critics’ major bone of contention. So was the International Labour Organization (ILO) that was about to censor Qatar and the Gulf crisis.

There is no doubt that Qatar has learnt from mistakes it made in the public diplomacy and public relations aspects of the labour issue. That is evident in Qatar’s markedly different handling of the Gulf crisis. It’s a far cry from the ostrich that puts its head in the sand, hoping that the storm will pass only to find that by the time it rears its head the wound has festered and its lost strategic advantage.

That leaves Qatar with the issue of the integrity of its bid, which may be in terms of public diplomacy the toughest nut to crack. On the principle of where there is smoke, there is fire, Qatar is in a bind. Nonetheless, some greater degree of transparency, including regarding relationships with Mohammed bin Hammam, the disgraced FIFA executive committee member and head of the Asian Football Confederation AFC at the time of the Qatari bid, would have been helpful.

The integrity issue, Qatar’s weak point,  will without doubt be exploited by its detractors, first and foremost in the Gulf. For critics of Qatar, there are two questions. One is, who do they want to get in bed with? Qatar’s detractors, the United Arab Emirates and Saudi Arabia hardly have stellar human and labour rights records. If anything, their records are worse than that of Qatar, which admittedly does not glow.

It is doubtful that the World Cup is at the core of the Gulf crisis, despite a declaration by Dubai’s top security official, Lt. General Khalfan, that the crisis would be resolved if Qatar surrendered its hosting rights. Nonetheless, it is an important enough symbol and vehicle for reputational capital for Qatar’s detractors, and particularly the UAE, to target.

That is evident from the emails of the UAE ambassador in Washington, Youssef al-Otaiba, whose account was either hacked or leaked by an insider. Al-Otaiba had devised a complex financial manoeuvre to undermine Qatar’s currency and deprive the Gulf state of its hosting rights. While Qatar has sought to counter the UAE efforts, its noticeable that it has not adopted a similar tactic by, for example, targeting the 2020 World Expo in Dubai.

The second question critics have to ask themselves is how best to leverage the World Cup, irrespective of whether the Qatari bid was compromised or not. On the assumption that it may have been compromised, the question is less how to exact retribution for a wrong doing that was common practice in global football governance. Leveraging should focus on how to achieve a fundamental reform of global sports governance that has yet to emerge six years into a crisis that was in part sparked by the Qatar World Cup. This goes to the heart of the fact that untouched in the governance crisis is the corrupting, ungoverned, and incestuous relationship between sports and politics.

The future of the Qatar World Cup and the Gulf crisis speaks to the pervasiveness of politics in sports. The World Cup is political by definition. Retaining Qatar’s hosting rights or depriving the Gulf state of the right to host the tournament is ultimately a choice with political consequences. As long as the crisis continues, retaining rights is a testimony to Qatar’s resilience, deprival would be a victory for its detractors. It is with good reason that the UAE no doubt will continue its covert campaign to undermine Qatar’s hosting rights.

The real yardstick in the debate about the Qatari World Cup should be how the sport and the integrity of the sport benefit most. And even than, politics is never far from what the outcome of that debate is. Obviously, instinctively, the optics of no retribution raises the question of how that benefits integrity.

Yet, the potential legacy of social and economic change that is already evident with the Qatar World Cup is more important than the feel-good effect of having done the right thing with retribution or the notion of setting an example. Add to that the fact that in current circumstances, a withdrawal of hosting rights would likely be interpreted as a victory of one side over the other, further divide the Arab and Muslim world, and enhance a sense among many Muslims of being on the defensive and under attack.

To be clear, the rot in sports governance goes far beyond financial and performance corruption. That is evident in the way that the Gulf crisis, the Saudi-Iranian rivalry, and the Israeli-Palestinian conflict increasingly permeate soccer with a mounting number of decisions that upend the notion of a separation of sports and politics. They also put an end to the principle of judging professionals on their merits rather than nationality and make a mockery of the ideal of soccer as a bridge builder rather than a divider.

In a bizarre and contradictory sequence of events, FIFA president Gianni Infantino in June rejected involving the group in the Gulf crisis by saying that “the essential role of FIFA, as I understand it, is to deal with football and not to interfere in geopolitics.”

Yet, on the same day that he made his statement, Mr. Infantino waded into the Gulf crisis by removing a Qatari referee from a 2018 World Cup qualifier at the request of the UAE. FIFA, beyond declaring that the decision was taken “in view of the current geopolitical situation,” appeared to be saying by implication that a Qatari by definition of his nationality could not be an honest arbiter of a soccer match involving one of his country’s detractors. In FIFA’s decision, politics trumped professionalism, no pun intended.

A demand this month by the Egyptian Football Federation (EFA) to disbar a Qatari from refereeing Egyptian and Saudi matches during next year’s World Cup in Russia puts FIFA in a position in which it will have to decide to either opt for professionalism over politics or also disbar from refereeing politically sensitive matches game officials from Qatar’s distractors– Egypt, Saudi Arabia and Bahrain – who have likewise been appointed for the tournament.

FIFA’s tying itself up in knots in response to the Gulf crisis like the politics underlying corruption charges in New York and Zurich cries out for putting the inextricable relationship between sports and politics on the table and developing ways to govern a relationship that is a fact of life. It is a relationship that sports executives, politicians and government officials deny even though it is public, recognizable and undeniable.

If the Qatar World Cup because of the controversy that surrounds it and because of its World Cup having become a geopolitical football leads ultimately to an honest and open debate about the relationship of politics and sports, Qatar, unwittingly rather than wittingly, would have made a fundamental contribution to a healthier governance of sports in general and soccer in particular.

Dr. James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Würzburg’s Institute for Fan Culture, and the author of The Turbulent World of Middle East Soccer blog, a book with the same title, Comparative Political Transitions between Southeast Asia and the Middle East and North Africa, co-authored with Dr. Teresita Cruz-Del Rosario and three forthcoming books, Shifting Sands, Essays on Sports and Politics in the Middle East and North Africaas well as Creating Frankenstein: The Saudi Export of Ultra-conservatism and China and the Middle East: Venturing into the Maelstrom.

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Saudi crown prince shifts into high gear on multiple fronts

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Saudi Crown Prince Mohammed bin Salman is simultaneously speed dating and playing on multiple diplomatic, religious, and economic chessboards.

The latest feather in his crown, his appointment as prime minister, aims to ensure that he can continue to do so with as little collateral damage as possible.

The appointment shields him from legal proceedings in the United States, France, and potentially elsewhere, including the International Criminal Court in the Hague, in which plaintiffs assert that Mr. Bin Salman was responsible for the 2018 killing of Saudi journalist Jamal Khashoggi in the Saudi consulate in Istanbul.

As a head of government, Mr. Bin Salman enjoys sovereign immunity, a status he could not claim as heir-apparent.

While the legal manoeuvre is certain to succeed, it is unlikely to significantly improve his image tarnished by the killing and his domestic crackdown on dissent that in recent weeks produced outlandish sentences to decades in prison for little more than a tweet.

Reputational issues have not stopped Mr. Bin Salman from shifting into high gear as he pushes ahead with efforts to diversify Saudi Arabia’s oil-dependent economy; replace regional competitors like the United Arab Emirates and Qatar as the center of gravity at the intersection of Asia, Africa, and Europe; demonstrate his diplomatic clout and relevance beyond oil to the international community; and position himself and the kingdom as the beacon of a moderate, albeit an autocratic, form of Islam.

Mr. Bin Salman’s multi-pronged dash has produced mixed results.

In his latest foray onto the international stage, Mr. Bin Salman sought to display his diplomatic skills and relevance to the international community by securing the release by Russia of ten foreign nationals captured while fighting for Ukraine. The foreigners’ release was part of a Ukrainian-Russian prisoner swap negotiated by Turkey.

Although Saudi Foreign Minister Faisal bin Farhan al Saud rejected as “very cynical” assertions that Mr. Bin Salman was seeking to shore up his image by associating himself with the swap, it seems likely that Russian President Vladimir Putin was happy to give him a helping hand.

In a similar vein, people close to Mr. Bin Salman see mileage in asserting that the crown prince’s lifting of a ban on women’s driving and enhancement of women’s rights and professional opportunities is what inspired women-led protests in Iran that have entered their third week as well as Iran’s recent relaxing of its prohibition on women attending men’s soccer matches.

Ali Shihabi, an analyst who often echoes official Saudi thinking, claimed in a tweet that “Saudi reforms for women have had a big impact on the world of Islam. As the previous upholder of ultra orthodoxy #MBS’s dramatic changes have sent a powerful signal that has undermined Uber conservatives across the region like the Mullahs in Iran.” Mr. Shihabi was referring to Mr. Bin Salman by his initials.

The nationwide protests were sparked by the death of a young woman while in the custody of Iran’s morality police. The police had arrested 22-year-old Mahsa Amini for what authorities described as sporting an “improper” hijab.

By contrast, Mr. Bin Salman’s economic diversification efforts appear to be producing more unambiguous results. For example, the Saudi industry and mineral resources ministry issued over 500 industrial licenses in the first six months of this year, primarily in the food, steel, and chemicals sectors.

The ministry reported that the number of factories that commenced operations doubled, from 303 to 721. Buoyed by massive oil export revenues, Mr. Bin Salman hopes to brand a ‘Made in Saudi’ label as part of his non-oil export drive.

Even so, foreign investment in manufacturing has been slow to take off, particularly in Mr. Bin Salman’s, at times, futuristic mega projects like his US$500 billion city of Neom on the Red Sea. New Jersey-based Lucid Group broke the mold when it announced in February that it would build its first overseas electrical vehicle production facility in the kingdom.

More controversial are plans for a beach in Neom scheduled to open next year that envision a wine bar, a separate cocktail bar, and a bar for “champagne and desserts” in a country that bans alcohol.

The plans seem out of sync with religious sentiment among a significant segment of Gulf youth if a recent opinion poll is to be believed,

Forty-one per cent of young Gulf Arabs, including Saudis, said religion was the most important element of their identity, with nationality, family and/or tribe, Arab heritage, and gender lagging far behind.

More than half of those surveyed, 56 per cent, said their country’s legal system should be based on the Shariah or Islamic law. Seventy per cent expressed concern about the loss of traditional values and culture.

In contrast to economics, the going in turning the kingdom into a sports and esports hub has been rougher.

In his latest move, Mr. Bin Salman launched a US$38 billion “National Gaming and Esports Strategy” to make Saudi Arabia an esports leader by 2030. The budget includes US$13 billion for the acquisition of “a leading game publisher.” The kingdom has already invested in Capcom, Nexon, Nintendo, ESL Gaming, SNK, and Embracer Group.

In addition, Saudi music entertainment company MDLBEAST saw a business opportunity in the 2022 Qatar World Cup that would also help project the once secretive kingdom as a forward-looking modern state. MDLBEAST has invited  56 top international and regional performers to entertain soccer fans on a custom-built stage in Doha during the 28 days of the tournament.

On an even grander scale, Saudi Arabia and Egypt, two of the world’s more notorious human rights violators, together with Greece, are considering bidding to host the 2030 World Cup –a move that sounds like an invitation to a perfect public relations fiasco, if Qatar’s experience is an indicator.

The potential bid did not stop soccer icon Cristiano Ronaldo from dashing initial Saudi hopes to attract a superstar to the kingdom’s top football league when he turned down a US$258 million offer to play for Al Hilal, one of Saudi Arabia’s top clubs.

Similarly, Saudi Arabia’s endeavour to bankroll Liv Golf, a challenger to PGA Tour, the organizer of North America’s main professional men’s golf tournaments, has turned into a public relations fiasco amid allegations that the kingdom was seeking to launder its reputation.

A refusal by major broadcasters to secure the rights to air the League’s tours exemplifies its problems.

Religion has proven to be the arena in which Saudi Arabia may have scored its most prominent public relations fete.

The Muslim World League, Mr. Bin Salman’s primary vehicle to garner religious soft power and propagate an autocratic version of Islam that is socially liberal but demands absolute obedience to the ruler, achieved a public relations coup when it forged an unlikely alliance with Nahdlatul Ulama. Nahdlatul Ulama.

Nahdlatul Ulama is arguably the world’s only mass movement propagating a genuinely moderate and pluralistic form of Islam.

Moreover, as the world’s largest Muslim civil society movement in the world’s most populous Muslim-majority country and democracy, Nahdlatul Ulama’s words and actions have an impact.

As a result, the League counted its blessings when Nahdlatul Ulama’ recognised it as a non-governmental organization rather than a de facto extension of Mr. Bin Salman’s rule.

The recognition opens doors for the League, which has so far traded on Saudi Arabia’s custodianship of Mecca and Medina, Islam’s two holiest cities; lofty statements and conferences that produced little, if any, real change; and funding of emergency and development aid in various parts of the world.

It allowed Nahdlatul Ulama to invite the League, a major promoter of Saudi ultra-conservatism before Mr. Bin Salman’s rise, to co-organize the newly established Religion 20 (R20), a summit of religious leaders under the auspices of the Group of 20 that brings together the world’s largest economies.

The first R20 summit, scheduled for early November in Bali, is part of the run-up to the meeting of G20 leaders later that month hosted by Indonesia, the group’s chairman for the year. The R20, the G20’s latest official engagement group, aims to “position religion as a source of solutions rather than problems across the globe.”

The limits of Saudi tolerance were evident last month when authorities arrested a pilgrim to Mecca for dedicating his pilgrimage to Britain’s Queen Elizabeth, a non-Muslim who had just died.

Nahdlatul’s outreach to the League is part of a bold and risky strategy. However, Nahdlatul Ulama believes that engagement creates an opportunity to persuade the League to embrace a more genuine and holistic vision of moderate Islam rather than one that is self-serving.

That may be a long shot, but it also may be a way of launching Saudi Arabia on a path that would help it repair its badly tarnished image. That is if Mr. Bin Salman pairs genuine religious moderation and pluralism with a rollback of domestic repression and greater political pluralism. So far, that appears to be one thing the crown prince is unwilling to consider.

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Iraq and the ‘Blind Gordian Knot’

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After its occupation by the United States in 2003, Iraq fell into the double trap of the United States and Iran and became an insoluble problem. Similar to the legendary ‘Gordian’ knot, which Gordias, the king of Phrygia, tied so tightly that it was said that no one could untie it; Until ‘Alexander the Great’ came and cut it in half with one stroke of the sword and the knot was opened.

The trap that America set for Iraq was the constitution that it drafted for this country after the occupation. In this constitution, America removed Iraq’s Arab identity and imposed a two-thirds majority to elect the president, paving the way for the use of a ‘suspended one-third’.

At the same time, he set the conditions for amending this article and all the articles of the first chapter of the constitution so difficult that it was practically impossible to amend it. This constitution divided the power between Shiites, Sunnis, and Kurds, as a result of which, the Iraqi society was subject to chaos and fragmentation, and the army that was created based on it collapsed in front of ISIS in Mosul. Now let’s skip the destructive role that Nouri al-Maliki had as the prime minister in this story.

But the trap that the Islamic Republic of Iran set for Iraq was that it formed armed groups affiliated with the Quds Force and gave them legitimacy under the umbrella of ‘The Popular Mobilization Forces, which resulted in the monopoly of power in the hands of the Shiites.

So far, all efforts to free Iraq from this double trap have failed. The popular revolution of 2019 in Baghdad, Karbala, and other southern cities did not reach anywhere with its anti-Iranian slogans, nor did the government of Mustafa al-Kazemi solve the problem with its patriotic government project, nor did the recent efforts of the Sadr movement under the leadership of prominent cleric Moqtada Sadr bear fruit.

The Sadr movement, which won the majority in the elections, tried to form a national majority government in an agreement with the coalition of the Sunni ruling party and the Kurdistan Democratic Party, but the coordination framework was dependent on Iran, using the one-third weapon, defeated the efforts of the Sadr movement.

In Iraq, there is no ‘Alexander the Great’ who will rise up and open the blind Gordian knot with one stroke of the sword and save Iraq from the crisis. No random event occurs. Now, the land between the two rivers is caught in deep-rooted and growing corruption and has lost its way among various Arab, Iranian, Eastern, and Western trends. Even Moqtada’s plan for the formation of a national government, which was put forward recently with the slogan ‘Neither East, nor West”, is also facing many difficulties and obstacles.

Of course, expecting the formation of a democratic system with the management of armed sectarian parties that advance politics based on religious fatwas and the force of destructive war missiles and drones is a futile thing, and talking about a national government in which power is in the hands of religious parties affiliated with the neighboring religious government is gossip and superstition.

Apart from that, according to the current laws of Iraq, the main power is in the hands of the Prime Minister and the Council of Ministers, and the powers of the President are limited and few, as a result, Shiite parties and organizations, especially their larger organizations, get more privileges, and the main power is exclusive to the Shiite community.

In addition, the organization that will be called the largest and the majority based on the political Ijtihad of the Supreme Court of Iraq will actually be the same organization that the Islamic Republic of Iran creates within the Iraqi parliament, not the organization that will receive the most votes in the elections. As we saw in the last parliamentary elections, the Sadr movement won the majority of votes and tried to form a majority government in an agreement with the Sunni ruling coalition and the Kurdistan Democratic Party, but the groups affiliated with the Islamic Republic of Iran stood against it under the name of the coordination framework. And they made his efforts fruitless.

It is for this reason that it has been almost a year since the Iraqi parliamentary elections were held, but the parliament has so far been unable to form a government and elect a new president.

Of course, this is the nature of totalitarian systems. Although the Iraqi system is a democratic system according to the constitution, in reality, the ruling system in Iraq is a totalitarian system. Just like the ruling systems in the Soviet Union and China, where power rotates among the leaders of the Communist Party; Both the rulers were members of the Communist Party, and the political opponents were imprisoned or executed. Because in Iraq, all the pillars of political power are in the hands of the Shiites; Both the factions that are actually in power are the Shiites, and the factions that lead political struggles and protests as opponents are Shia parties. Even the revolution of 2019 was actually a revolution of the new generation of Shiites who had risen against the influence of Iran and America and their supporters.

The fact is that with this situation, Iraq will never be able to free itself from the American-Iranian double trap and untie the blind Gordian knot. Rather, it can only do so when all the Iraqi national and patriotic parties and groups come together under the umbrella of a democratic, national, independent, non-sectarian coalition that is not dependent on foreign countries, and form a strong national government that, while being independent, is in touch with the outside world and establish good relations with the Islamic Republic of Iran, Arab countries, and Eastern and Western countries.

The bottom line is, when the minds that have produced destructive thoughts cannot produce liberating thoughts, Iraq needs those thinkers and new political figures who will establish a correct, solid, and independent political system in Iraq. The current situation is rooted in the incorrect political structure, the foundation of which was laid in 2003. But it is a pity that only a clear understanding of the crisis is not enough to solve it.

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The end of political Islam in Iran

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Nothing in Iran will be the same again. The uprising of the majority of big and small cities in Iran after the killing of Mahsa Amini by the “Morality Police” of the Islamic Republic of Iran has a new social structure. Because in the contemporary history of Iran, we have not witnessed such social forces that have been strongly influenced by the women’s movement.

The social structure of the uprising

During the era of Reza Shah Pahlavi, women were allowed to study in law and medical schools, or during the era of Mohammad Reza Shah Pahlavi, women were organized to implement the White Revolution ideology as soldiers. This means that at that time, women were “allowed” and “organized”, but all these freedoms were given to women based on men’s power, state power, and non-democratic methods, and the women’s movement did not play an active role in these actions. For this reason, Mohammad Reza Shah Pahlavi said in one of his interviews: Women are schemes and evil, women have not even had first-class scientists throughout history, women may be equal to men before the law but they have not had the same abilities as men. They are not, women have not even produced a Michelangelo, Johann Sebastian Bach, or a good cook. It was not only Mohammad Reza Shah who had a misogynist view, but Ayatollah Khomeini, the leader of the Islamic Revolution of Iran, was against giving women the right to vote and considered the entry of women into the National Assembly, municipality, and administrations as a cause of paralysis in the affairs of the country and government. In a letter to Mohammad Reza Shah Pahlavi, he requested the abolition of women’s right to vote.

It can be said that the Iranian revolution (1979) was one of the biggest revolutionary movements that was completely “made“ by a mass social movement in the history of the 20th century, and women played a very active and prominent role in it. But the women in that revolutionary movement not only for themselves and the issues of women’s rights but under the framework of Islamic and communist parties and groups such as the Tudeh Party of Iran, Organization of Iranian People’s Fedai Guerrillas, People’s Mojahedin Organization of Iran, and Muslim People’s Republic Party tried to solve the problems of Iranian women. That is, in that mass revolutionary movement, various communist, Islamic and guerilla ideologies were higher, more important, and more preferable than the women themselves, and women tried to find their answers with the help of these revolutionary ideologies to solve the general problems of the country and women’s issues.

But in recent developments, women have not been “allowed” through the reforms of the Pahlavi government, nor have they been “organized” through the ideologies of the revolutionary parties before and after the victory of the Iranian revolution. Rather, in the strict sense of the word, they have become the locomotive of the revolutionary upsurge of contemporary Iran and have given “allowed” and “organization” to other social and ethnic forces in the geography of Iran. From now on, women in Iran are the creators of social and revolutionary changes based on the women’s movement.

Discourse analysis of the uprising

After the June 2009 presidential election and the protest against election fraud, large protests started in other cities, especially in Tehran. In that rebellion, we witnessed the loss of the unity of the elites, the crisis of legitimacy, and the crisis of the efficiency of the Islamic Republic regime. After those protests, the Shiite Islamist ideology of the Islamic Republic faced illegitimacy and the unity of the elites of the ruling class was lost. On the other hand, the government faced a crisis of inefficiency after those incidents and could not meet the crisis economic, cultural, political, and civil liberties, and women’s demands. Therefore, in the demonstrations of 2018, tens of thousands of people rose up against economic policies, high prices, and unemployment, and with the spread of these protests, the ideological foundations and legitimacy of the regime were protested by the demonstrators. With a 50% increase in the price of gasoline in 2019 and a 35% inflation, unemployment and an increase in the price of basic goods and food, a new wave of protests in many cities of Iran faced the government of Hassan Rouhani with a major social and economic crisis. In those protests, women played an active role and chanted against the mandatory hijab.

Contrary to all these widespread protests and social riots in Iran’s contemporary history, in the recent revolutionary uprising, the cause of the uprising is the murder of Mahsa Amini, the defense of women’s rights, and opposition to the mandatory hijab. The overwhelming majority of Iranian women have declared their separation with the slogan of “women, life, freedom” from the movement of reformers, monarchists of the Pahlavi regime, the People’s Mojahedin Organization of Iran, fundamentalists of the Islamic Republic, utopias and communist, Islamist, totalitarian, anti-woman, and false ideologies.

It is very important in the recent revolutionary uprising, the cooperation of Turks men and women in the cities of Iran with the protests. Because the Turk social-political movement did not declare solidarity with the protesters of other cities of Iran due to the neglect of the right to education in the mother tongue, the right to self-determination, and the realization of economic, political, cultural, and environmental rights in the uprisings of 2009, 2018 and 2019. The slogan of “freedom, justice, and national government” of the Turks of different cities of Iran, also shows the existence of different and yet common demands of the majority of ethnic groups living in Iran.

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