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Witchcraft Allegations: Violence Against Women in the 21st Century

Aditi Aryal

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Violence against women is a reality in many countries. In some, it is not only present but also culturally valid and accepted as the norm. Acts of violence still take place on a daily basis and the perpetrators are usually members of the household.

It has been witnessed that gender based violence against women has its roots in patriarchy albeit violence is induced on women by both men and women. Some acts of gender based violence arise not merely out of a patriarchal mind-set but also out of superstitious thinking, out of low literacy and unawareness, and out of irrational backward thinking, like accusations of witchcraft. While this may sound like a tale from pre-medieval times, it is till date commonly practiced in parts of Asia and Africa.

Accusations of witchcraft are baseless allegations without concrete evidence that a person is a practicing witch. In rural areas, where people believe in traditional healing and would choose a shaman over a doctor, the belief in surreal activities or magic is very strong. People place faith in other people to magically heal them, to ward off any evils from their lives, and also to ensure prosperity. At the same time, they also believe some women can, by the use of magical powers, ensure harm to them. These women are accused of being witches capable of killing their cattle, causing harm to their family, and coming in the way of prosperity.

The women usually accused of witchcraft have familiar traits: they belong to lower socio-economic strata, they are mostly vulnerable and incapable of self-defense, and have no social support. Women already weakly placed in the society are easy targets. These women are then beaten, burnt, made to consume human excrement, stripped of their clothes and dignity and walked around the villages, among many other atrocious, inhuman actions. The passers-by and other gatherers stand and watch the commotion happily because for them, the cause of their bad omen and bad luck is now dealt with.

Apart from superstitions, such accusations occur for other reasons. Some single women own property and this becomes an opportunity for other people to grab the said land. In patriarchal societies, women are usually powerless and to live without a male head in the family makes them even more vulnerable to attacks by other people. In case of families belonging to lower socio-economic strata, even the men are powerless against the influential people. Similarly, women are accused of being witches even to settle scores against them and very commonly also when they reject sexual advances made towards them by other males.

The superstitious belief of the mass is used as a tool by other manipulators to cause harm to unfortunate women. Sometimes, even the family members turn against the victim, ruthlessly killing her because they genuinely believe she is a practitioner of witchcraft. All of this is obviously based on speculation, hate, intrigue and conspiracy, and has no basis because in the first place, such things are illogical. However, the magnitude of this belief is so strong that it ends up killing people.

These instances frequently occur in the uneducated sectors of the society, but is also prevalent among the educated people. Even the supposedly educated people, like teachers, are involved in such activities, once again proving that only getting education does not ensure the riddance of such phenomenon. When the victim seek help from the police, them being believers of such malpractices do not protect the victim. In turn, they are physically abused or psychologically tormented to confess to the “crime” they did not commit, and punished. The victims choose to confess than to be beaten to death or have their children be beaten to pulp in front of their own eyes. Despite confessing, their mistreatment and torture does not end and they are abused more.

The effect of these incidents the survivors is very grave. Most of them suffer from physical deformities induced after the episodes. Lynching of a victim by a mob of determined people leave her severely damaged not only physically but also mentally, emotionally and psychologically. Most women lose their body parts, and almost all of them lose their sanity and any will to live. A lot of the victims have been driven to suicide because the trauma of such horrendous acts leaves a lasting impact on them.

It seems simple that they should seek help, especially when there are so many governmental and non-governmental organisations working on women protection issues along with scores of local, national and international laws and conventions existing to ensure such atrocities do not take place. While the concept of seeking help is easy the victims are not able to get any because firstly, the victims do not have that kind of power. They are usually helpless and powerless against the people who cause harm to them. Secondly, they are also unaware about what measures they can take to protect themselves. Even if they are, it is unavailable to them because they have no access to even a police station.

It cannot be denied that some women do receive treatment and can lead their lives again. A lot of institutions work towards curbing such acts of violence and the victims receive all kinds of necessary aids. This act of accusing women to be witches and mistreating them is rendered illegal by the law. However, despite these efforts, a lot of the victims die and if not, reintegrating in to the society for them again is extremely difficult. The perpetrators are many in number. This makes it very difficult for the victims to receive justice, because all of the perpetrators are not punished and they continue to roam freely in the society. In fact, a lot of these cases go unreported.

These acts are plenty in number but so are the laws and protection measures. However, what comes in between is the superstitious belief and magical thinking presently deeply in the society, mostly among the rural communities. This is why these acts still continue to take place in today’s date. While the world is progressing on so many fronts, the fact that newspapers have a story covering victims accused of witchcraft every day is very unsettling. It is only through empowering of the weaker women that such acts can be stopped completely because the laws do not work where the people are so superstitiously misguided.

Aryal is a student of Social Science and writes about social and developmental issues pertaining to exclusion, inequalities, and gender disparities in the South Asian context.

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South Asia

Aftermath of US-Afghan Peace Talks

Syeda Dhanak Hashmi

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In Doha, the Capital of Qatar, an unprecedented meeting co-hosted by German and Qatari officials brought together diverse factions interested in achieving lasting Afghan peace. Sixteen Taliban and 60 Afghan representatives comprising delegates from political parties, government officials, and civil society organizations engaged in discussions that led to a potentially positive arrangement. This meeting has raised hopes for peace, but it must now be followed up by a cease fire to pave the way to lasting peace in the country.

The Taliban, which has repeatedly refused to negotiate with the West-backed government of President Ashraf Ghani, agreed to join the Peace Talks meeting on the condition that the attendees will do so in a personal capacity. For the first time since the United States started negotiating with the Taliban last year, two Afghan government officials were face-to-face with Taliban representatives at US-Afghan Peace Talks. The Doha peace talks were unlike many other conferences. The Taliban agreed to reduce their reliance on violent attacks by avoiding various public spaces. Many Afghans vulnerable to terrorism and living under severe violence have newfound hope.

The peace talks represents huge success keeping in view the Taliban’s harsh policy toward women and youth. Women, in particular, have been the victims of ignorance and extremism throughout the dark chapters of Afghan history. Thus, it was a momentous development for Afghans as the Taliban leadership dined with female representatives, including one of their leading critics, Fawzia Kofi, a former MP of the Wolesi Jirga or lower house of the Afghan Parliament. This indicated a remarkable shift in Taliban’s perspective towards women as they said that women would protect their rights within an Islamic framework. This change in perception had promoted a democratic framework in Afghanistan which resulted in a significant step in bringing peace and prosperity to the country. Women now work freely in the government and private sector. They represent an important portion of society and have been a symbol of change.

Moreover, the participation of youth at the Doha conference offered another notable step. It was exceptional to see those under the age of 30 who were raised under the threat of war and feared violence by the Taliban, discussed and consequently asked them for the violence to end and hope for a peaceful Afghan future. The Doha framework was conducive to discuss concerns that both sides felt comfortable to share and presented a satisfactory and excellent example of a way that both Taliban and Afghan representatives could clearly raise their thoughts patiently and in a friendly manner.

With productive peace talks between Taliban and Afghan representatives, a remarkable conclusion was reached after strong criticism and arguments. Both sides agreed to reduce violence by withholding attacks on religious centres, schools, hospitals, educational centres, commercial markets, water dams, and workstations. But the understanding now needs to translate into a tangible cease-fire across Afghanistan. The recent non-binding agreement and continued peace talks with the Taliban are suggestive of a few points.

First, the Taliban are willing to accept some sort of cease-fire as they stated that they also feel guilty for killing civilians who are fellow Afghans but they also said that they simply might not have an alternative strategy. Secondly, conferences in Doha, Moscow, Pakistan, and Uzbekistan signify the group’s desire to build a new positive image. Let’s not forget that the Taliban’s Islamic Emirate of the 1990s was tumbled by the U.S. government for sheltering Al-Qaeda terrorists.

To portray their positive image, the Taliban are currently involved in a public relations campaign to demonstrate they are not as unfathomable as the international media has represented them. Sitting openly with Muslims, non-Muslims, and female journalists, as well as dining with them, paints a convincing picture. This could be another tactic to have an influence on Afghans in order to achieve their goals, such as US NATO troop’s withdrawal and establishment of an Islamic State also. The Taliban will not easily abandon their goal of establishing an Islamic Emirate despite continued diplomatic efforts. But in case of a cease-fire, they will certainly function as a political party that might hold major offices in the Afghan government, will also mould the current criminal code of Afghanistan because they consider it as mixture of Roman-Germanic and Islamic sources which is not acceptable to them at all, hence they will work towards adamantly implementing what they view as Islamic Shariah law.

Keeping in view the above mentioned discussion, some hope of peace has been achieved despite corruption, poor internal situation and after 18 years of chaos and instability in Afghanistan. But a country which has undergone four decades of war needs time and space to restructure and overcome such differences. The present version of Afghanistan is altogether different from the pre-9/11 Afghanistan. From women empowerment and youth participating in different fields to technology in villages by which people share their concerns and happiness, via social media, the ideological transition in Afghanistan is incredible. Somehow violence has been switched by better systems through discussions and a positive comprehensive political approach. In an ideological governed nation like Afghanistan, which is predominately tribal, it is fundamental that its own people bring change through talks that concrete the path towards peace and prosperity. The peace in Afghanistan holds significant importance for the neighbouring countries also, but the path toward sustainable peace can be laid only once a cease-fire is agreed and adhered to by all the parties.

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Pak-US Relations: The Way Forward

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Cooperation and Trust is the only way forward for Pakistan –US relations. Both countries have wasted a huge time experienced severe challenges since the relations become soars. Both nations have learned bitter lesson s during recent history and realized that both have suffered a lot due to the coldness of relations between the two countries. I believe it is never too late, always “There is a way if there is a will”. I think the time has reached to restore traditional trust and cooperation.

Prime Minister Imran Khan is scheduled to travel to the USA on 20 July. He will meet President Trump and senior administration during his stay in the USA. He is also accompanied by a powerful high-level delegation to make the decision at the spot instantly. However, Foreign Offices at Islamabad and State Department in Washington are working day and night to make this visit a turning point and historic success.  Expectations are high from both sides. The whole world has focused on this important visit and make their own opinion. Some of them are discussing the challenges, and others are focused on positive outcomes. I myself am very much optimistic.

It has been realized by the US administration that they cannot achieve strategic goals in this region without the instrumental role of Pakistan. And Pakistan has also suffered a lot, especially on the economic front without US support. It is in the best interests of the two nations to respect each other and cooperate with each other. The way out is trust and dialogue, but not the coercion and isolation.

Background

During the Cold War, Pakistan was a big supporter of the US and protected American interests in the region, including during the Soviet occupation of Afghanistan. Pakistan was also a close ally in the “war on terror” after the attacks on the World Trade Center and the Pentagon on September 11, 2001. Our history is full of success stories and excellent cooperation.

However, although Pakistan extends a cordial hand of friendship to the US whenever it needs support, the US always steps back when it no longer needs a Pakistani role on an issue, and relations decline. Pakistan has faced some of the toughest and strictest US-sanctions in history.

The two countries have always cooperated with each other on their common goals and interests, though the US has failed to value Pakistan’s interests and has kept on making demands. “Do more” has been the message of the US leadership in recent years, without understanding Pakistan’s capacity to comply, or its own interests. Our relations were transactional in nature and limited to assignment based. Once the project was completed, the relations were cooled down.

During the past few years, the US has blamed, coerced and threatened Pakistan. The US used all international forums to pressurize Pakistan like FATF, IMF, UNSC, etc. Extended hands of extreme friendship toward India, without considering the impact on Pakistan. The sacrifices of Pakistan being the ally of the US, especially casualties of 8000 Pakistani nations during the Afghan war and an estimated economic loss of US$ 250 billion, along with a gift of extremism, terrorism, gun culture, corruption, misgovernance, ethnic violence, and religious divide, etc. Of course, there exist some concerns on both sides, and some of these may be genuine, but some are based on misunderstandings only.

Afghan Situation

Currently, the major part of Afghanistan is controlled by the Taliban. Americans cannot walk freely and fearlessly in the streets of Kabul or any other big city. They are not safe except inside military camps. In practical terms, it is the Taliban who rule most of Afghanistan, not the US-supported government of President Ashraf Ghani.

The US is the superpower, spent US$ trillions and used all possible lethal weapons along with best-trained troops, could not win the Afghan War. The US was fully supported by NATO and its allies, utilized their resources and involved India, but still failed to achieve any success.

A situation has been reached where the US administration has decided to withdraw its troops from Afghanistan. Whether they can withdraw easily? A big question mark? Afghanis bordered with China, Iran, Central Asia, and Pakistan. I think only Pakistan can help peaceful and honored the withdrawal of its troops from Afghanistan.

There is a convergence of interests in resolving the Afghan issue. Pakistan and the US may cooperate with each other in a very positive way. But, after the assignment is over, what will be the behavior of the US with Pakistan, past experience was never satisfactory.

But we are optimistic that the Visits of Imran Khan may bring a different outcome. We may cooperate on the Afghan issue and hope the US will respect Pakistan’s strategic interests with China, Russia and in the region. The US may not create hurdles in smooth execution of CPEC and acquisition of defense needs from any country including China and Russia. The US may not allow India to use American support against Pakistan, American weapons and technologies against Pakistan, American intelligence against Pakistan.

The way forward

However, Pakistan is a peace-loving country and our record in the UN peacekeeping force is admirable. Our sacrifices during the “war on terror” go beyond any other country.

We promote peace, stability, and prosperity all around the globe. Our role in this region is vital. Pakistan’s geostrategic importance is well known to the US. Think-tanks, civil and military leaders in the US also understand Pakistan’s importance.

Pakistan wants good relations with all countries and would like to extend all possible support and cooperation for achieving the common goal of “Peace, Stability, and Prosperity” throughout the world. We desire to work closely with all countries – including the US.

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From Gujral doctrine to Modi doctrine

Punsara Amarasinghe

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Authors: Punsara Amarasinghe and Eshan Jayawardene*

The predictions made by larger number of academics based in Delhi, Mumbai and Calcutta about Indian General elections vouching that Narendra Modi would not get his second term as prime minister were shattered in reality as Modi could uphold his strong position better than the previous time resulting a steeping success of his Bharatiya Janatha Party which won 302 seats in Indian Lok Saba. The election result has palpably shown a shocking decline of India’s largest political party National Congress led by Rahul Gandhi as Congress could solely win only 52 seats in the legislature. The gob smacking results of the election seems to have given a clear picture of voters pulsation as the ground reality in the sub-continent albeit many pundits made pro congress predictions while accusing Modi’s poor economic policy and demonetization as two major factors behind the economic crisis India has been facing now.

However, the Himalayan image Indian premier has built up on himself among countries majority Hindu population has been mainly attributed to his stanch belief in Hindu ideology and his image seems to have depicted as a Hindu messiah who has come to regain the deserving place for nationalist forces. It is an important question to focus whether such ideological attitudes possessed by Modi and his Bharatiya Janatha Party would make impacts upon carving India’s foreign policy for next five years. Before reaching the position of Indian premier’s approach towards foreign affairs, particularly regarding South Asia, it becomes an interesting factor to trace how Indian foreign policy on South Asian states were shaped under Gujral Doctrine which happened to be a milestone in Indian foreign policy when it was rendered by minister of external affairs in Dev Gowda’s government in 1996. Basic mantra of Gujral doctrine affirmed India being the larger power in South Asia should not ask for reciprocity, but gives all that it could in good faith to the neighboring countries like Sri Lanka, Bhutan, Nepal, Maldives and Bangladesh. Notably Pakistan was excluded from this benefited category and it further elucidated that no country would allow to be used against the interest of another country in the region. One of another pivotal principle of Gujral doctrine was the noninterference of the internal affairs of the neighboring countries and resolving disputes through amicable bilateral negotiations.

This doctrine has been regarded as a strategy initiated by Mr. Gujral in reducing the influence of both Pakistan and China in a hostile manner while upholding a stable peace with other neighbors. In fact, this doctrine has played an indispensible role as a major principle for many prime ministers since 1996 though none of them had officially admitted the influence of Gujral doctrine over their foreign policy mechanism. Yet the changing winds of Indian foreign policy seems to be evident after the astonishing victory of Narendra  Modi and it would be an interesting task to assess how would Gujral doctrine prevail before the galactic persona of Modi as a leader who seeks much dominating authority in his foreign relations in South Asia. Since Modi became premier in India, its foreign policy was heavily affected by his personal aura and besides his troublesome past of his alleged involvement in the communal violence of Gujarat in 2002 during his tenure as its chief minister, many countries have received him with awe and Russia honored Modi by awarding him the highest state decoration called “Order of Saint Andrew the Apostle “in 2019.

In understanding his foreign policy for his second term, it becomes salient that his famous slogan “neighborhood first” is likely to continue, at least nominally. But the truth in reality is Narendra Modi’s sole personal image driven by his Hindutva ideology would make some lasting impacts in foreign relations with India’s immediate neighbors and beyond it. The next notable factor appears to be stunning in Modi’s foreign policy is that contrary to India’s fervent position of defending secularism, the space for religious diplomacy has rapidly increased for past few years in India’s foreign policy. In the contest between China and India as rivals for decades, it is a question beyond doubt that Chinese political, militarily and economic powers are far ahead of India, yet in terms of soft power mechanism India has successfully forged ahead and Modi’s approach to his foreign relations too has taken a special interest in portraying India’s spiritual legacy to the world extensively as propaganda tool. For example during most of his foreign tours as premier, Modi paid frequent visits to major Hindu, Buddhist and Sikh sacred sites, also his active role in introducing June  21st as International Yoga Day shows his effort in propagating India’s ancient practice of meditation yoga as a soft power tool beyond the sub-continent.  The utmost veneration towards Indic religions such as Buddhism, Hinduism, Jainism and Sikhismas an important feature in foreign policy had not been a principle practiced by previous Indian prime ministers since Nehru who was a doyen of secularism. On the other hand the notion of Hindutva stemming from Modi’s political party BJP and his personal ideology may confront with carving the foreign policy of India generally. The notion that Hindutva involves an obsession with national power needs to be placed in its historical context. V. D. Savarkar, M. S. Golwalkar, H. V. Sheshadri, and other stalwarts who developed its ideational foundations believed that the golden age of ancient Hindu civilization had been lost owing to material and moral weakness, which had brought it under the prolonged subjugation of Muslim and Christian/ British power. The great iconic personality he has been creating abroad as leader coming from a greater civilization and his ardor of using Hindi as the language of communication in his foreign state visits even though he is well versed in Hindi are the most notable examples showing the way of his foreign policy driven by Hidututva ideology.

Modi’s beginning of his first term was quite optimistic in terms of his attitude to India’s immediate neighbors in South Asia and this was visible as all South Asian leaders were invited to his inaugural ceremony in Delhi in 2014,but throughout his first term it was evident that Modi could not keep his grip over India’s neighbours like Sri Lanka, Nepal, Maldives and Bangladesh where Chinese influence have appeared to be a predominant factor. For instance New Delhi was alleged to have some involvement in toppling former president Mahinda Rajapakse from power yet his successor Maithripala Sirisena and government of Sri Lankan premier Ranil Wickramasinghe have not been able to completely get rid of Chinese presence in Sri Lanka despite both personalities are known for their pro Indian policies. Modi” s last few months may have brought him a sudden success from the jingoistic voters from Hindu mainstream in India as last February India’s jet fighters crossed into Pakistan territory and engaged in aerial combat in first time in nearly 50 years. In India’s history since independence several prime ministers had confronted Pakistan militarily, yet the propaganda used by Modi convinced the people only he is able to keep India secure from Pakistan.

Cardinal approach likely to be adopted during Modi’s second term on Indian foreign policy has much idealistic feature to uphold Indian hegemony in South Asia and moreover Modi’s foreign policy would pay a much attention in using soft power as a greater strategy in India’s path to global governance. Rise of Xi Jinping as China’s powerful assertive president and his astute actions on expanding Belt and Road initiative across South Asia seems to have created a sneaking agitation in India for past few years. In such a situation Modi’s foreign policy for next four years five years would be decisive in terms of uplifting India’s image a key player.

*Eshan Jawardane is a Sri Lankan researcher currently lives in New Zealand. He holds BA in Sociology from Delhi University and completed MA in International Relations at Jawaharlal Nehru University in New Delhi. He served as a guest lecturer at Sri Lanka Open University for a short period. Eshan can be reached at eshan.jayawardane[at]gmail.com

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