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Indian Supreme Court: Anti-government statements not sedition

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Today most governments are increasingly intolerant of the public criticism of their misgovernance, deception and corruption. The critics are attacked and even jailed – India claiming to be the largest secular democracy in the world suffers badly on that count.

Many critics face notorious seduction charges and are in jail because of their conviction to defend what they believe in. The situation has reached such a level of fear in the minds of people that they are scared of telling anything considered to be the truth in nation where its founding father Mahatma Gandhi taught the values of truth.

In India sedition is being used as state terror techniques to instill a fear and stop the critics form speaking the truth. Those who speak the truth are either killed or taken to jail. Many critics of Hindutva ideology have been murdered in Karnataka, and elsewhere and those who sell beef or eat it are beaten to death. 

This vulture phenomenon is the new Indian culture of intolerance. Ever since the BJP came to power under RSS leader N. Modi, the insanity of intolerance has grown multifaceted. While the government promotes ‘Ghar wapsi’  to convert Muslims, Jews, Sikhs, jains and Christians into  Hinduism/Hindutva, Muslims cannot propagate for their faith or convert Hindus into Islam even if  the Hindus persist for joining the Islamic community. Cases are filed if a Hindu becomes part of Muslim community.

So much of hatred is being pumped into national consciousness by the regime agencies.

At long last, the Supreme Court of India has come out to clear the mess due to sedition threat through a historic verdict.

Indian courts are dumped with false sedition cases.

The Supreme Court on October 08 said that all authorities across the country would be bound by the Kedar Nath judgment of the apex court, which limits the scope of filing sedition cases under the provisions of Indian Penal Code. A bench of Justices Dipak Misra and Uday Lalit gave the direction after Prashant Bhushan appeared on the behalf of the petitioners –NGO Common Cause and S. P. Udayakumar (an anti-nuclear activist in Kudankulam Tamil Nadu, against whom sedition charges have been made and arrested on several occasions) – and said that there has been an increase in the number of sedition cases being filed.

Eminent lawyer Bhushan argued before the bench that the law of sedition is being grossly misused, misapplied and abused by the authorities and that the authorities are not following the judgment in Kedar Nath which states that Section 124A (sedition) is only applicable where there is violence or incitement to violence in the alleged act of sedition.

Taking note of this submission, the bench in a brief order, said “we are of the considered opinion that the authorities while dealing with the offences under Section 124A of the Indian Penal Code shall be guided by the principles laid down by the Constitution Bench in Kedar Nath Singh vs. State of Bihar case.  Except saying so, we do not intend to deal with any other issue as we are of the considered opinion that it is not necessary to do so. The writ petition is accordingly disposed off.”

The petitioners were concerned at the increasing number of ‘sedition’ cases being filed across the country, the latest being the slapping of a charge against Amnesty International India for organizing a debate on Kashmir and against Kannada actor-turned-politician, Ramya for her ‘Pakistan is not hell remark,’ and challenged this provision in the Indian Penal Code. They said there has been an increase in the number of cases of sedition against intellectuals, activists and students.

The petition was for the Supreme Court to address the misuse and misapplication of IPC Section 124A (sedition law) by the Centre and various state governments, which has led to routine persecution of students, journalists and intellectuals engaged in social activism. It submitted that these charges are framed with a view to instill a fear and to scuttle dissent and are in complete violation of the scope of sedition law as laid down by constitution bench judgment of Supreme Court in Kedar Nath.

In the petition, a prayer was made for the issuance of an appropriate writ, order or direction making it compulsory for the concerned authority to produce a reasoned order from the director general of police or the commissioner of police, as the case maybe, certifying that the “seditious act” would either lead to the incitement of violence or had the tendency or the intention to create public disorder – before an FIR is filed or an arrest is made on the charges of sedition against any individual.

In the various cases that have been filed in recent years, the charges of sedition against the accused have failed to stand up to judicial scrutiny. The petitioner therefore sought strict compliance with the constitution bench judgment of the Supreme Court in Kedar Nath in which the scope of sedition as a penal offence was laid down and it was held that the gist of the offence of sedition is “incitement to violence” or the “tendency or the intention to create public disorder”. It was submitted that those actions, which do not involve violence or the tendency to create public disorder – such as the organisation of debates/discussions, drawing of cartoons and criticism of the government – do not constitute sedition.

Section 124A of the IPC states “whoever by words, either spoken or written, or by signs, or by visible representation, or otherwise, brings or attempts to bring into hatred or contempt, or excites or attempts to excite disaffection towards the government established by law in India shall be punished with imprisonment for life to which fine may be added or with imprisonment which may extend to three years.”

The petitioners regretted that more than 50 years since the Kedar Nath judgment, Section 124A of the IPC was being allowed to be used irrespective of whether the alleged act or words are, in fact, seditious acts, or constituting a “tendency to cause public disorder or incitement to violence”.

In carrying out arrests and slapping charges, the police and the governments have rarely, if ever, respected this restriction. Successive governments have blatantly used Section 124A to stifle the voice of dissent and to further their political goals. Quoting statistics, they said, according to the National Crime Records Bureau (NCRB) report of 2014, as many as 47 sedition cases were reported across nine Indian states in 2014 alone. Many of these cases did not involve violence or incitement to violence, which is a pre-requisite for a sedition charge. It was submitted that as per NCRB figures, a total of 58 people were arrested in connection with these cases, but the government managed only one conviction.

It said that in 1979, India ratified the International Covenant on Civil and Political Rights (ICCPR), which sets forth internationally recognised standards for the protection of freedom of expression. However, misuse of sedition law under Section 124A and the arbitrary slapping of charges continue to restrict speech in ways that are inconsistent with the ICCPR. In the Kedar Nath judgment, the apex court unequivocally narrowed the scope of Section 124A, but it continues to be misused, thereby making it imperative for this court to issue necessary directions and guidelines to uphold its decision in Kedar Nath which is also compatible with India’s international obligations.

The petitioner acknowledges that words which directly provoke violence, or which directly threaten the maintenance of public order, may deserve censure. However, that is not what the misapplication of sedition law seeks to achieve. The present practice of misapplication of sedition law violates the Kedar Nath judgment. It further aims to crush all opposition to the ruling political party. The regular use of the law continues to have a chilling effect on the freedom of speech and expression in the country. It was submitted that though a small number of sedition cases lead to actual conviction; it causes harassment of individuals till the time judgment comes, which in various cases takes several years.

Meanwhile, individuals charged with sedition have to live without their passport, are barred from government jobs and must produce themselves in court at all times as and when required. A person who is charged also has to spend money on legal fees. The charges have rarely stuck in most of the cases, but the process itself becomes the punishment. The petitioners prayed for a review of all pending sedition cases and for criminal complaints for sedition made before a judicial magistrate with a view to curb the misuse and misapplication of the sedition law.

Observation

Indian government and its core media, especially the TV channels always make it a point to threaten those who speak against the policies of Indian government, particularly on foreign policy matters and Indian attitude towards Kashmiris, with sedition charges.

The historic judgment of the Apex Court on the subject has made it amply clear about the rights of Indian citizens to be watchful the government actions and criticize the actions if they are not found correct.

People have the right to question the policies and principles of Indian government, elected by the people who offer the mandate to rule the nation on their behalf for a term as such the government should enact laws to strengthen the democratic and secular fabric of India and not to try to curtail the freedoms of speech. .

Many Indian human rights people have been warned against opposing militarization of Kashmir and genocides of Kashmir Muslims in Jammu Kashmir and threatened in open in debates with seditions charges and such threats meant to bully and silence the critics of state terrorism. Even Hindus are scared of taking about Indo-Pakistan relations in a positive sense for that reason. TV channels a parade the anti-Islamic, anti-Muslims, and anti-Kashmir, anti-Pakistan guys to jointly attack all of them and make Hindus happy.

Ultra fanaticism belongs exclusively to Israel and India. Their strategic boss USA is slightly better.

Dr. Zakir Hussein – a known Islamic scholar who propagates his vision of Islam is now in jail on “serious” sedition charges. One is not sure if he would be killed in jail in some fake encounter for his firm Islamic faith in Hindutva India. Hopefully he would be released soon after the judgment.

In view of the breathtaking judgment of the Supreme Court on sedition, the federal and state governments should initiate actions if anybody either in the government or media or anybody else MP or MLA, threatens the critics with sedition charges.

India should have zero tolerance to violations of basic human rights.

The Hindutva forces should sop injecting venom into national consciousness by spreading false propagandas just for votes in the forth coming polls.

Polls come and go but unity of India and accommodation of thoughts of minorities should be taken care of by the state.

If the Hindutva forces continue to create divisions in India along communal lines, it is better if the Supreme Court, if it cannot streamline Indian politics making it non-communal as India is a great nation of several religions, languages and nationalities and cultures, could consider canceling elections for the next 10 years and ban hate communal speeches form the public platforms and in meetings. 

Communal hate politics, just like fake entertainers enjoying Padma awards – meant for sincere people of meritorious, selfless services to the nation, as their birth right, has ruined Indian prestige greatly.

Majority fanaticism is ill conceived by the regime but the phenomenon is looked down upon by the world community

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INGO’s Nefarious Designs in the Garb of Development / Social Work

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In a developing country like Pakistan where governments have not paid due attention to raise the standard of living of the common people, initiatives by non-governmental and civil society have assumed special significance. Over the past many years, dozens of international non-governmental organizations (INGOs) have been performing the central role in promoting social welfare in the country. INGOs in Pakistan mostly work for utilizing the foreign funds they receive through the projects of foreign governments or Donor agencies. In the country like Pakistan where the government finds it challenging to deal with the many socio-economic problems faced by its populace, the role of INGOs in contributing to solve and support government policies to address these problems becomes vital. The INGOs have been working in Pakistan since late 1980s in the fields of education, medicine, social development, etc. They also operate as think tanks, survey teams, gallop polls agents and advisers to local administration to tackle social and education issues. It is widely believed that some of INGOs play nefarious role of weakening the ideological, social, political and economic foundations of Pakistan and creating split in the society. They even perform duties of spy agents for their masters and pass on ground intelligence and assessment regarding the societal trends and the exploitable vulnerabilities of deprived portion of society. Under the guise of development / social work, they often pretend themselves as the friends and well-wishers of the neglected classes, and silently keep on injecting poison by carrying out subversive activities to subvert the minds of down trodden class of society through stoking their socio-economic-ethnic and sectarian sensibilities.

Media that is perceived to be heavily funded by USA, Israel and India, not only reinforce their subversive activities by supporting the cause of anti-state elements but also degrade the law enforcement agencies and the government in power. Some of INGOs have supposedly a big hand in the instability of Pakistan. Having achieved considerable success in FATA, KP and Karachi, their focus has now shifted to interior Sindh, GilgitBaltistan (GB) and AJK where ethnic emotions and their deprivations are being stirred. These INGOs are also active in private education institutions particularly the elite schools, colleges and universities where teachers and professors are not only being cultivated but minds of the students are poisoned as well. They promote secularism and liberalism to demonize Islam with view to distract the youth from the righteous path of Islam. Some of the INGOs were found having connections with Indian High Commission Islamabad while some attempted to collect the data during general elections possibly to influence the results.

It is notable that INGOs started pouring into Pakistan after 1988 when Pakistan became dependent upon IMF, World Bank and US aid to run the governmental affairs. The International Donor Agencies that are considered to be funded and used by intelligence agencies started funding in Pakistan in order to cultivate more people in the garb of economic and social development projects.  After 9/11, when the US sanctions under Pressler Amendment were lifted and foreign aid started to flow in, the rate of influx of INGOs increased. A big number came when $7.5 billion worth Kerry Lugar Bill was signed in 2009. The amount required to be spent on development, military and media was spread over years. Then Pakistan Ambassador in Washington Hussain Haqqani had played a role in inserting anti-military establishment clauses after the approval of the initial agreement. He is also said to be helped CIA in the induction of Black Water and CIA contractors, spies and INGOs into Pakistan between 2008 and 2011, which enabled CIA to deploy Raymond Davis and other operators and to launch the helicopters assault in Abbottabad on May 2, 2011. The INGOs were cleverly deployed in the restive combat zones under the garb of rehabilitating the affected people. During the natural disasters of 2005 and 2010, the influx of INGOs has increased manifold in the garb of humanitarian assistance.

The INGOs are operating in Pakistan unregistered for the last 30 years. They operated freely after obtaining NOCs, and without registering and notifying their areas of work, mandate and source of funding. Their shady activities were ignored due to American and Western media pressure. The last PML-N government decided to curb their activities of unregistered INGOs. A crackdown was launched in January 2015 after it was learnt that several of INGOs were engaged in anti-Pakistan agenda. 140 NGOs were operating in Punjab out of which 7 were reported to be involved in unlawful activities. In June 2015, the then Interior Minister ChNisar Ali stated that several INGOs were backed by USA, Israel and India. “There are several NGOs operating in Pakistan without any specific agenda. They were doing something which was against Pakistan’s interest.” He alleged that most of them were taking part in “anti-Pakistan” activities.

A new policy was framed in November 2015 by the Interior Ministry and all INGOs were asked to re-apply and get re-registered. Notices have been served to 18 INGOs whose registration has not been approved, and told to quit Pakistan within 60 days. They will be given a chance to re-apply after six months from their respective countries of origin. The said INGOs do indeed participate in very useful activities whenever they remain true to their mandate so it’s basically giving them half a year to replace their “hybrid war operatives” with the “useful humanitarian operatives”. As no proper law or system in Pakistan existed to ban these INGOs, therefore, the recent scrutiny will help Pakistan to adopt a comprehensive policy. It is added that Director Social Welfare has been directed to prepare the data bank of all NGOs in order to ensure their regular monitoring.  Categorization of NGOs is to be done through data bank. SOPs for registration of NGOs are also being streamlined and reviewed so that only clean and genuine organization could qualify for registration. It is mention that Pakistan is not the only country that has banned INGOs from working against its national interest. India, China and Russia are other examples in the region.

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Paiqham-e-Pakistan Curbs Sectarian Narratives and Violence

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Muharram is the first month of Islamic calendar and the holiest in four sacred months, in which fighting is prohibited. The conflicts, conspiracies and crises created by sectarian and religious extremist outfits and the violence associated with this month have impeded peace in the Muslim world. The menace of sectarianism is widely attributed to be a result of regional rivalry among Muslim states, including proxies in Pakistan for influence and hostile countries sponsorship of terrorism. Reportedly, millions of dollars of funding to fundamentalist networks come from abroad and evil minded selfish people act abhorrently for their-vested interests and play with lives of many innocent Pakistanis.

Sporadic sectarian unrest in Pakistan is part of anti-Pakistan designs of inimical secret agencies like RAW and its international partners. These hostile elements manipulated sectarian differences between Riyadh and Tehran and exploited them for destabilizing Pakistan. Nevertheless, whoever is behind this, they are trying to destabilize Pakistan by dividing its people, in different groups, manipulating the mind of several with lavish offers and implanting prejudicial opinions about various religious and sectarian communities. Unfortunate is the fact that most of the sectarian violence/ hatred is carried out in the name of Islam.

Although terror-related sectarian incidents, have already minimized in Pakistan in the past few years, but the historic national consensus in the form of Paigham-e-Pakistan (PeP) has significantly eliminated the shadows of sectarian violence during Muharram. Pakistan’s government had launched PeP, the national narrative on extremism, sectarianism and terrorism on January 16, 2018, comprised of 22points Fatwa (religious decree). Heads of Itte had Tanzeem-ul-Madaris and leading Muftis from all sects had prepared the fatwa and issued a unanimous declaration in order to strengthen the ties among different sects and agreed on addressing the sectarian conflict and grievances. The historic Fatwa was endorsed by more than 6000, religious scholars of all schools of thought from across the country, including renowned international scholars like Imam-e-Kaaba, Grand Mufti of Egypt and Grand Mufti Thailand. The collective Fatwa clearly stated that “sectarian, hatred, armed sectarian conflict and imposing one’s ideology on others by force is clear violation of the injunctions of the Shariah and tended to create disorder on earth”.

A major boost to the efforts of inter-sect harmony came when leading scholars from all sects unified for PeP to show sectarian harmony which had been unseen in the past. This initiative is the best tool to deal with extremism, sectarianism and intolerance in the society and a way forward for the country to march on the path of peace and prosperity as it is a methodology to unite all religious institutions and scholars. PeP initiative is in fact a true representation of the Holy Quran, Sunnah and social principles of Islamic Shariah, which can guarantee a safe and peaceful future for our next generations by ridding the society out of hatred and prejudices. Promotion of this initiative is the national and religious obligation of the Ulema and every individual regardless of association to sects and religious groups. Being Muslims, it is our national and religious responsibility to strive for setting up a peaceful and exemplary society which is free of extremism, sectarianism and terrorism. Religious scholars and Ulema from all schools of thought should play active role to mark this holy month of Muharram peacefully and in a befitting manner for spreading the message of Ahl-e-Bait (RA) as this message promotes peace and harmony among humanity.

In term of religious belief and practice; there are more similarities than difference among all sects and this reality, rationally demands from the proponents of all sect to prefer commonalities by ignoring minute differences. Those who ignore this reality must know that sectarian sensitivities will not be allowed to create ferocity, unrest and disorder in the country. This entails application of stringent measures and full control over sectarian groups to avoid conflicts and spread of religious hatred. It is of particular attention that Islam stresses upon forgiveness, kindness and sanctity of human life above all. Muslims must .know about the conspiracies being hatched by their enemy to divide them into sects and they have to remain vigilant to foil these nefarious designs. The Muslim Ummah particularly Pakistanis must stand united and shun their sectarian differences for the glory of Islam curbing the menace of anti-Islam and anti-Pakistan conspiracies.

The holy month of Muharram teaches the whole humanity religious harmony and peace, so following the proverb “don’t quit your faith and don’t interfere in others faith”, we must mark this holy month peacefully, respectfully and with befitting manners. During Muharram-ul-Haram, every Muslim regardless of sect and creed regards and pays tribute to the martyrs of Karbala. Moreover, people also arrange eateries for the procession which truly depicts brotherhood that Islam preaches. Most importantly, afterthe launch of PeP, the religious leaders and members of peace committees are actively involved in promoting religious/ sectarian harmony and utilize all their capabilities for maintaining the environment of brotherhood, accommodation .and tolerance. Different projects are under way including training programs-to help eradicate the extremism and sectarian violence at national level. Determinant efforts have been made to familiarize the students studying at Universities and Madaris with the philosophy of PeP initiative by disseminating the message of peace and sectarian harmony. Awareness among people has been nurtured through Seminars and Conferences across country to create sense of social responsibility and encourage them to keep a watchful eye on sectarian and anti-social elements. We need to understand the conspiracy against our country and try our best to be united for making the country a haven of peace.

Islam is the religion of peace as it teaches unity, harmony, brotherhood and tolerance in the society and tells its followers to respect the rights of not only Muslims but Non-Muslims as well. The right hour has come that religious clerics, political and religious parties including media persons and the intellectuals should play an effective role in creating religious tolerance and enlightenment amongst all religious factions particularly those of Sunnis and Shias, convincing them to live in harmony and peace adopting the principle of mutual co-existence. Every person of the society should come forward to play a pivotal role to save the country from the flames of sectarian violence by promoting religious and sectarian harmony. Ulema must, exercise tolerance and forge harmony by desisting from delivering controversial and provocative speeches to help maintain peace during Muharram-ul-Haram. The delicate-peace is crucial for the country and we should rise above all sorts of personal interests fulfilling our responsibilities towards our country and refrain from issuing ‘Fatwas’ on the basis of difference of opinion.

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Sri Lanka’s Shifting Politics: 2018 Marks a Turning Point for SLFP

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Authors: Srimal Fernando and Pooja Singh

For the past twenty-five years, Sri Lanka’s freedom party have enjoyed enormous success in Sri Lanka’s political history. Yet, despite these great achievements under the presidency of Chandrika Bandaranaike Kumaratunga, Mahinda Rajapaksa and Maithripala Sirisena, the presidency of Sirisena has faced a complicated political scenario in the past few weeks. This complicated process rose due to the swearing-in of a new prime Minister Mahinda Rajapaksha on 26th October 2018. Losing the parliamentary majority severely limited the ability of Sirisena-Mahinda Government to control the parliamentary majority and push through loss without compromising with opposition parties such as the Janatha Vimukthi Peramuna (JVP), Tamil National Alliance (TNA), Sri Lanka Muslim Congress (SLMC) and the United National Party which comprises over 100 seats in a 225 assembly. The president dissolved the parliament under these circumstances and he has called on for general elections without having a floor test, this has been challenged by the opposition parties and the citizens of the country are confused and waiting for a stable democratic solution.

Looking back at the Sri Lanka’s post independent history, the 1978 Sri Lankan constitution gives the president the right to appoint a Prime Minister but the appointment needs the consent of the parliament, hence the executive powers is wasted by the Sri Lanka constitution in the president. It does not seem fair to say that Sri Lanka has failed to achieve a stable democratic system, hence, one could argue that this situation is a power transition to a power alteration. Similarly, in 1950’s S.W.R.D. Bandaranaike, the founder of Sri Lanka Freedom Party crossed over from the ruling party, the united national party and united the forces of Sangha, Veda, Guru, Govi, Kamkaru. At the elections of 1957, the ruling United National Party won only 8 seats. The alliance between the Sri Lanka Freedom Party and the Mahajana Eksath Perumana for the first time headed by SWRD Bandaranaike won a total no. of 60 seats. “We are friends of all, enemies of none”, the statement should be a reflection for the decision makers of the SLFP who carried the mandate of the party that influences country’s policy for its future. Bandaranaike’s premiership sadly came to an end after the assassination by a Buddhist monk. Later, the assassinated prime minister’s wife Sirimavo Bandaranaike became the world’s first woman prime minister and under her premiership, Sri Lanka became a republic in 1972. After the massive defeat of Sri Lanka freedom party, the Sri Lankan 1972 constitution was replaced by the president J. R. Jayewardene in 1978.

After a 17-years gap, Sri Lanka Freedom Party combined in an alliance named as People’s alliance under the leadership of Chandrika Bandaranaike came into power in 1994. President Chandrika took a much more flexible approach during her tenure from 1995 to 2005. When Mahinda first won presidency in 2005, he won every province in Sri Lanka except northern and eastern provinces in the island country. Since, the end of war, Sri Lankan govt. under the leadership of Mahinda has been punitive. Thereby, Mahinda stepping into the limelight for presidential elections in a closely contested presidential elections with Ranil Wickramsinghe. In fact, during his second tenure from 2010- 2015, former president Mahinda Rajapaksha became more tough minded since the end of 30-year war in Sri Lanka. One could argue Sri Lanka govt. under SLFP presidency have been punitive in the past twenty- five years.

In 2014, Mahinda Rajapaksha announced snap presidential elections as the election date approached, Maithripala Sirisena, the general secretary of SLFP defected from the party and joined the opposition led coalition named United National Front. With Maithripala, over dozens of ministers and members of parliament resigned from the SLFP in order to carry out the mandate announced by Sirisena. January 5, 2015 general elections saw a significant higher turnout and Maithripala became president along with Ranil Wickramsinghe and it was the major defeat for Mahinda Rajapaksha and his United People’s Freedom Alliance (UPFA). Soon after Sirisena was sworn in as president, he assumed the chairmanship of SLFP.

In contrast to the general elections in 2013, the 2015 general elections saw the UPFA led by Maithripala and the united UNF led by Ranil Wickramsinghe had retained its parliamentary majority until October 26, 2018.

The pragmatic policies implemented by Sirisena and Ranil Wickramsinghe government have gone much further than the policies that the two parties (UPFA and UNF) envisioned. The good governance reform from 2015-2018 have reworked the idea of moderate political, economic and social policies and to accommodate new methods in resolving the ethnic problem through a home grown solution. This president –prime minister’s strategy succeeded for reasons that have nothing to do with ideological or non-nationalism realignment to bring about a reconciliation process among the ethnic communities living in Sri Lanka.

During Sirisena’s last period especially in 2018, there was too much distrust built among the coalition partners of UNP and SLFP. These problems stem from the top, the new party PPJ led by Mahinda, a break-away fraction from the Sri Lanka Podujana Peramuna (SLPP) played the role of a broker and was building his reputation among the SLFP vote bank. This also led to a situation where the SLFPs to work together with the UNPs in consolidating the coalition government. Further, loss in efficiency due to the widespread distribution of responsibilities among the coalition cabinet members and the loss in the recent council elections led to the collapse of UNP-UNF coalition government.

SLFP has come long way since 1957. A stable party system in Sri Lanka is a crucial element in consolidating democracy. The political development of the SLFP for over six decades had created a strong voter base especially in rural areas of Sri Lanka.

Hence, SLFP’s policies are today inadequate to deliver Sri Lankan citizen’s interests. SLFP policy makers must craft a new strategy to tackle the domestic voter base and the international community in finding a future path to become a formidable party in taking Sri Lanka to the next level of soci0-economic growth.

* Pooja Singh, a scholar of Masters in Diplomacy, Law, Business at Jindal School of International Affairs, India.

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