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Rohingya crisis in Bangladesh: UN to provide aid for up to 7, 00,000 refugees

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The United Nations has drawn up a contingency plan to feed up to 700,000 Rohingya Muslim refugees from Myanmar after some 480,000 fled to Bangladesh over the past month and arrivals continue.

The hunger situation in camps in Bangladesh has improved as food aid from WFP and other agencies is now reaching the refugees. The plan also covers some 300,000 Rohingya who were already sheltering in southeast Bangladesh before the latest influx began, meaning it could cater for a million people in total. “No one would be left out from any humanitarian assistance. The WFP would need about $80 million for the massive aid.

Earlier, the UN made an emergency appeal for $78 million on 9 September, but UN resident coordinator in Bangladesh Robert Watkins said much more would be needed as the exodus grows.

Impoverished Bangladesh, which earned praise for opening up its border, has eased restrictions on aid groups working in refugee camps and sought $250 million from the World Bank to fund emergency relief.

The Rohingyas were placed in internment camps and today there are still more than 120,000 still housed there. For years the Rohingyas have faced discrimination and persecution, today they are still facing this problem and have started to flee to other countries for safe haven. In 2015 “more than 40 Rohingya were massacred in the village of Du Chee Yar Tan by local men, the U.N. confirmed. Among the findings were 10 severed heads in a water tank, including those of children” The Rohingya people have been facing persecution for their religion and as of today still have no rights or citizenship in their homeland.

A United Nations official last week said it would need $200 million over the next six months to handle the Rohingya crisis. Rohingya have been fleeing Rakhine state in north east Myanmar for decades. The new influx began on 25 August when deadly attacks by Rohingya militants on Myanmar police posts prompted a huge crackdown by the military.

Bangladesh is already host to hundreds of thousands of Rohingya who have fled previous outbreaks of violence in Rakhine. Existing refugee camps are full and the new arrivals are sleeping rough in whatever space they can find, reports say. 

The 2015 Rohingya refugee crisis refers to the mass migration of thousands of Rohingya people from Myanmar (also known as Burma) and Bangladesh in 2015, collectively dubbed “boat people” by international media. Nearly all who fled traveled to Southeast Asian countries including Malaysia, Indonesia and Thailand by rickety boats via the waters of the Strait of Malacca and the Andaman Sea.

The United Nations High Commissioner for Refugees estimates that 25,000 people have been taken to boats from January to March in 2015 by human traffickers. There are claims that, while on their journey, around 100 people died in Indonesia, 200 in Malaysia, and 10 in Thailand, after the traffickers abandoned them at sea. 

UN High Commissioner for Refugees Filippo Grandi visited the overflowing camps last week and said Bangladesh needs “massive international assistance” to feed and shelter the Rohingya. Grandi said there had been an “incredible outpouring of local generosity” but that now needed to be “beefed up by massive international assistance, financial and material”.

The Rohingya, a stateless mostly Muslim minority in Buddhist-majority Rakhine, have long experienced persecution in Myanmar, which says they are illegal immigrants. The violence began on 25 August when the Rohingya militants attacked police posts in northern Rakhine, killing 12 security personnel. Rohingyas who have fled Myanmar since then say the military responded with a brutal campaign, burning villages and attacking civilians in a bid to drive them out. Zeid, the United Nations High Commissioner for Human Rights, said the current operation in Rakhine was “clearly disproportionate”.

A senior official from the UN’s World Food Program (WFP) said they were now prepared to provide massive food and other emergency aid if the influx continues in coming weeks. “All the UN agencies together have now set a plan for a new influx of 700,000. We can cover if the new influx reaches 700, 000,” said the WFP’s deputy chief in Bangladesh, Dipayan Bhattacharyya.

The Muslim Rohingya has been fleeing from Myanmar (Burma) by the thousands. The Rohingya are a minority ethnic group located in Myanmar’s western Rakhine state and are considered to be a variation of the Sunni religion. Since the Rohingya are considered to be illegal Bengali immigrants and were denied recognition as a religion by the government of Myanmar, the dominant group, the Rakhine, rejects the label “Rohingya” and have started to persecute the Rohingya. 

The people in Myanmar are also facing wide spread poverty, with more than 78 percent of the families living below the poverty line. With most of the families living below the poverty line, tensions between the Rohingya and the other religious groups have exploded into conflict. The violence and turmoil began in 2012, the first incident was when a group of Rohingya men were accused of raping and killing a Buddhist woman The Buddhist nationalists retaliated by killing and burning the Rohingya homes. People from all over the world started calling this crisis and bloodshed “campaign of ethnic cleansing.”

More than 300,000 Rohingya Muslims have fled to Bangladesh since violence erupted there late last month.  The UN human rights chief says the security operation targeting Rohingya Muslims in Myanmar seems a textbook example of ethnic cleansing. Zeid Raad Al Hussein urged Myanmar to end the “cruel military operation” in Rakhine state. The military says it is responding to attacks by Rohingya ‘militants’ and denies it is targeting civilians. He noted that the situation could not be fully assessed because Myanmar had refused access to human rights investigators, but said the UN had received “multiple reports and satellite imagery of security forces and local militia burning Rohingya villages, and consistent accounts of extrajudicial killings, including shooting fleeing civilians”.

The 1982 Citizenship Law denies the Rohingya Muslims citizenship despite the people living there for generations. The Rohingya are fleeing Myanmar because of the restrictions and policies placed by the government. The restrictions include: “marriage, family planning, employment, education, religious choice, and freedom of movement” and they are facing discrimination because of their ethnic heritage.

The Bangladeshi authorities have started to register the new arrivals. Previously only those in two official camps were being documented, but government teams are now collecting fingerprints and details from all newcomers, including those in makeshift shelters. BBC analysts say that, until now, the government has refused to register those outside camps for fear of legitimizing them. But the current move may help the government as it engages in a diplomatic battle about the Rohingyas’ future.

The emergence of Rohingya militant group was due to oppressive tactics of Burmese military and police. The defending was implicated  being behind the 25 August attacks,  declared a one-month unilateral ceasefire to allow aid agencies in, but the Myanmar government rejected it, saying it would not negotiate with “terrorists”.

Myanmar military and regime say that it is the militants who are burning Rohingya villages and targeting civilians, but a BBC correspondent on an official visit to Rakhine came across a Muslim village apparently burned by Rakhine Buddhists led by monks, contradicting the official narrative.

Obviously, the Rohingya are extremely unpopular among Buddhists inside Myanmar. On last Sunday, police fired rubber bullets to break up a mob attacking the home of a Muslim meat seller in Magway region in central Myanmar. One protester was quoted by AFP news agency saying it was a response to events in Rakhine. Myanmar is influenced heavily  by Hindutva politics in India where Muslims are targeted by the ruling regime.

In October 2015, researchers from the International State Crime Initiative at Queen Mary University of London released a report drawing on leaked government documents that reveals an increasing “ghettoisation, sporadic massacres, and restrictions on movement” on Rohingya peoples. The researchers suggest that the Myanmar government are in the final stages of an organised process of genocide against the Rohingya and have called upon the international community to redress the situation as such.

The Rohingya people are a Muslim minority group residing in the Rakhine state, formerly known as Arakan. The Rohingya people are considered “stateless entities”, as the Myanmar government has been refusing to recognize them as one of the ethnic groups of the country. For this reason, the Rohingya people lack legal protection from the Government of Myanmar, are regarded as mere refugees from Bangladesh, and face strong hostility in the country—often described as one of the most persecuted people on earth. To escape the dire situation in Myanmar, the Rohingya try to illegally enter Southeast Asian states, begging for humanitarian support from potential host countries. 

On 1 May 2015, about 32 shallow graves were discovered on a remote and rugged mountain in Thailand, at a so-called “waiting area” for the illegal migrants before they were sneaked through the border into Malaysia. A Bangladeshi migrant was found alive in the grave and was later treated at a local hospital as told to Thai news agencies. On 22 May 2015, however, the Myanmar navy rescued 208 migrants at sea, and upon inspection, confirmed themselves as having come from Bangladesh.[20] Protests by nationalists erupted in the capital, calling for the international community to stop blaming Myanmar for the Rohingya crisis. 

On 24 May 2015, Malaysian police discovered 139 suspected graves in a series of abandoned camps used by human traffickers on the border with Thailand where Rohingya Muslims fleeing Burma were believed to have been held.

The violence erupted in late August when the army retaliated against co-ordinated attacks by Rohingya militants. Since then just under half of Rakhine’s Rohingya population has poured into Bangladesh, where they now languish in one of the world’s largest refugee camps.

A further 30,000 ethnic Rakhine Buddhists as well as Hindus have also been displaced — apparent targets of the 25 August attacks by the Arakan Rohingya Salavation Army (ARSA) militant group.

While desperate scenes of weary and hungry Rohingya civilians streaming into Bangladesh have dominated global headlines, there is little sympathy for the Muslim group among Myanmar’s Buddhist majority.

Many reject the existence of a Rohingya ethnicity and insist they are ‘Bengalis’ — illegal immigrants from Bangladesh. On Monday several hundred people gathered in downtown Yangon to rail against the UN, international NGOs and foreign media, as a siege mentality grows inside Myanmar. “I want Daw Aung San Suu Kyi to stand for the ethnic people of Myanmar and to remove the pressure from the international community by giving the speech tomorrow,” demonstrator Khin Khin Myint said.

Tensions over the status of the Rohingya have been brewing for years in Myanmar, with bouts of anti-Muslim violence erupting around the country as Buddhist hardliners fan fears of an Islamic takeover.

The knotty a military still looms large in the fragile democracy. Although the army stepped down from junta rule in 2011, it kept control of security policy and key levers of government. In fact, the  military rules Myanmar on behalf of the elected Aung San Suu Kyi.  Any overt break from the army’s policy in Rakhine could enrage the generals and derail Suu Kyi’s efforts to prevent a rollback on recent democratic gains.

Nobel laureate Suu Kyi has been decried overseas for failing to condemn the generals, with whom she is in a delicate power-sharing arrangement.

Aung San Suu Kyi, Myanmar’s de facto leader and defender of genocides of Muslims in Myanmar, is facing mounting criticism for failing to protect the Rohingya, but the exiled Tibetan Buddhist leader the Dalai Lama cannot tolerate crimes against the humanity in Myanmar and added his voice, urging her “to reach out to all sections of society to try to restore friendly relations”.

Myanmar leader Aung San Suu Kyi is poised to break her near-silence on communal violence scorching through Rakhine state, in a televised speech on Rohingya refugee crisis that has shocked the world and prompted the UN to accuse the country’s army of ethnic cleansing.

Suu Kyi’s refusal so far to defend the Rohingya over nearly a month of violence has baffled and enraged an international community that once feted her as the champion of Myanmar’s democracy struggle. But inside Myanmar, supporters say the 72-year-old lacks authority to reign in the army, which stands accused of waging a campaign of murder and arson that has driven more than 410,000 Rohingya from their homes.

With global pressure cranked high, Suu Kyi skipped the UN General Assembly in New York to manage the crisis at home and deliver her televised address — the biggest yet of her time in office. “She is going to tell the world the real truth,” her spokesman Zaw Htay told reporters ahead of the speech.   Analysts say she faces the treacherous task of walking the line between global outrage and Islamophobic anti-Rohingya views at home, where there is broad support for the army’s campaign. 

As such, there is almost no possibility, given the political climate in Myanmar, for balancing the expectations of most of the country and the expectations of the international community.

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South Asia

Cease-Fire Review: A ray of hope

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Pre-Negotiations are very much crucial to achieve the state of “Negociation Continuelle” (continuous negotiations) the only way due to which conflicting parties go for sustained mode of talks.  On 25th February Director Generals of military operations (DGMO’s) of India and Pakistan contacted with each other to review cease fire agreement, on line of control (LOC), which was held back in 2003.  Both States reaffirmed cease fire agreement and to restart weekly hotline contact at DGMO’s level. The agreement was largely violated by both states for several times and they were accusing each other for violations. But one thing is common that on both sides Kashmiris are suffering, they are raising their children in an environment of fear and severe violence. India and Pakistan are both nuclear capable states of South Asian region and are considered as the custodian of regional peace and stability. And without shadow of a doubt regional peace and security is a collective responsibility of the responsible states. Pakistan and India are the main conflicting parties of South Asian region and Kashmir is the bone of contention between them. Kashmir has been a question of integrity for both States. The Line of control also known as working boundary, divides Indian Kashmir from Pakistani Kashmir. There are several resolutions have been passed by the UN General Assembly to address the Kashmir issue but never implemented. UN wants to solve this issue according to the hopes of Kashmiris. The initiation of bilateral talks in the present outrageous environment is not less than a blessing in disguise and it will be fruitful for all the stakeholders; India, Pakistan and Kashmiris as well. This peaceful move from Pakistan and India is highly appreciated globally because Kashmiri diaspora is present worldwide and they are very much concerned with future of their homeland.

Indian Prime minister Narendra Modi, with his hostile ideology of “Akhand Bharat” assumed office in 2014. His political adventurism based on jingoistic-cum-hawkish policies dragged India State to the verge of staunch illiberalism where identity crisis burst up, which is more lethal than previously existing class crisis. Every community including lower class Hindus, Muslims, Christians, Sikhs etc. all are vulnerable to the identity crisis.  On 30th May 2019, he sworn for his second tenure as prime minister of the world’s so called largest democracy. He came with another adventurous mandate and the first demonstration took place when he suspended special status of Kashmir and abrogated articles 370 and 35A. His ideology is regarded as Nazi-inspired ideology because in contemporary scenario only RSS community and other proponents of Hindutva are only considered as “Real Hindustani”. All minorities are suffering in India because their basic living rights are kept aside. The ongoing farmer’s protests shook the foundations of the state, hundreds of thousands of farmers rushed to the Delhi against the anti-famer laws passed by Indian Parliament.

In India Separatist movements are getting pace; minorities are unsatisfied with governing approach of Bhartiya Janata Party (BJP). Prime Minister Narendra Modi, reuined the secular and democratic face of India. On the other hand, Foreign policy of India is facing severe challenges because PM Narendra Modi’s approach is hostile based on hatred and prejudice. These attributes are fatal for State’s reputation at foreign lands; the recent India-China standoff was just a teaser of BJP’s whole story related to foreign relations. In addition to this, Economic goal of 2025 of India is again became a distant dream just because of belligerent policies of ruling regime.

In contemporary scenario if we look towards India, only Modi-Media nexus will be seen. But in reality the situation is getting worse day by day. The review of cease fire agreement, offered by India, is a positive step towards the regional peace. It is appreciated by both civil and military administrations of both states. When PM Imran Khan assumed office he offered dialogue to his Indian counter-part but Indian Premier refused to go for any sort of talks. India always took a position that to initiate talks first of all, Pakistan has to stop the cross-border terrorism. Both terrorism and talks can never go side by side, this Indian claim is not based on empirical evidences because Pakistan has been facing menace of terrorism  since 2001 and leaving no stone unturned to root out terrorism and safe havens for terrorists.

Currently, India is facing deep internal and external challenges. It is in the interest of India to have peace talks with Pakistan. On the other hand, it is a ripe moment for Pakistan to act decisively because it is the only time when India can review its decision of 5th August 2019.Moreover, it is a ray of hope to establish peace in entire region. This is the time when bi-lateral diplomacy can turn the traditional regional political dynamics. Both states are facing same problems when it comes to poverty, climate change, social security and the list goes on. The realm of these talks should expand and concern parties have to include economic and political regimes in front of each other otherwise momentum of talks will be lost. Regional connectivity is important to have eternal peace, Pakistan and India should review SAARC (South Asian Association for Regional Cooperation) that would provide basis for economic, cultural as well as political connectivity. Major Powers should also play their important role because world cannot afford rivalry between two nuclear states. Now, America is under a democrat President, and they should check every internal and external move of their Strategic and defense ally in Asia-Pacific region. Negotiations between India and Pakistan are in the interest of all other regional and extra-regional actors. Both states should adopt flexible approach while discussing the core issues and should avoid blame game. It will enhance the chances of continuous negotiation which is a pre-requisite for peace and progress.

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What does the Kashmiri want?

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Friday prayers in Srinagar, Jammu and Kashmir. © John Isaac

A group of envoys visited the illegally-occupied Jammu and Kashmir State ostensibly `to take first-hand account of the situation in Jammu and Kashmir and government’s efforts to restore normalcy’ (Hindustan Times February 17, 2021). Srinagar welcomed the envoys with a spontaneous shutdown. Prior to the visit, political leaders and human-rights activists were detained. The envoys did not visit Farooq Abdullah, Mehbooba Mufti or any of the other opposition Kashmiri leaders.

The Hindu dated February 17, 2021 reported ‘The J&K government showcased “deepening democracy” to visiting 24 foreign diplomats, who arrived on a two-day tour of the Union Territory (UT) on Wednesday amid a spontaneous shutdown in Srinagar and alleged detention of recently elected National Conference (NC) district council members in Budgam’.

Post-special-status abolition situation

After abrogation of the special status, India took a number of steps to silence public dissent_diurnal and nocturnal search operations to hound, kidnap or kill the Kashmiri, Internet ex-communication, blatant use of draconian laws against ordinary Kashmiris and their leaders alike. A law was passed to jail parents of stone-pelters., if any. Meanwhile local body elections were held in which the ruling BJP was cut to size. But, India, as reported b y the Hindu also, showcased the elections in international media as a proof of popular participation and contentment of the people with the status quo.

Have the Kashmiri resigned to their fate

The mysterious silence in the Valley during the envoys’ visit speaks volumes on how much the Kashmiri hate India. However, it appears the Kashmiri could have shown their ennui through some mode of peaceful protest.  They could draw lessons from the Occupy the Wall Street or Precariat Movement in the USA.

Occupy has six letters. A group of six persons mostly celebrities in their fields, stand up at some busy street holding letters O,C, C, U, P, and Y. The Kashmiris also could have displayed the letters in word `AZADI’ through a group of five persons.

Apathy

Arnold Toynbee, in his Challenge and Response Theory postulates that if a challenge is too onerous a nation may become apathetic. In similar vein, Ibn-e-Khaldoon suggests that survival of a tribe (nation) depends on cohesion (asabiya, nationalism) of a tribe faced with life-and-death threat around its frontiers.

Amy Chua (Political Tribes: Group Instinct and the Fate of Nations) talks about static or dynamic response of a society as shaped by group instincts of various components of a society.

Applying Amy Chua’s framework to Kashmir situation

Amy Chua challenges the view that the conventional mechanism of demokratia (government by the people) is a panacea for all the problems of a society. Thus the recently-held local level elections or even `state assembly’ elections in occupied Kashmir are no panacea for the Kashmiris’ simmering discontentment, their revulsion to yoke of Indian rule. Chua, in her afore-quoted book analysed situation in Vietnam, Afghanistan, Iraq and Venezuela, besides so-called terror tribes including the Islamic State of Iraq and Syria.

Kashmir in Chua’s framework would suggest it is naïve to believe that Kashmiris are resigned to their fate. By analogy, even a thousand years of exploitation by a microscopic Chinese population did not subdue the Vietnamese hatred of the Chinese. As soon as the Americans left Vietnam, the native Vietnamese prowled upon the rich community of Chinese like a pack of wolves. The Americans plunged into decade long futile war with Vietnam without realizing that the Vietnamese were not Chinese stooges.

The indomitable fighting spirit

Indian forces had been using pellet guns to blind the Kashmir. Now, former chief minister Mehbooba Mufti, they have begun to use even chemical weapons against the Kashmiri.

Let us have a glimpse of the dogra’s reign of terror in Kashmir. To stifle the Kashmiri’s fighting spirit, the dogra punished even Kashmiri children who played with fork-slings (ghulail) and stones (Muhammad Yousaf Saraf, Kashmiris Fight for Freedom, vol. 1, p. 50). Under the dogra rule, the Kashmiri were treated no better than beasts of burden. Instead of donkeys and horses, Kashmiri Muslims were used to transport goods across Gilgit, Leh and Skardu. They carried luggage on their backs across glaciers as high as 17,000 feet. Thousands of them perished along the way each year owing to frost bites, fall from a precipice, and hunger or sickness. The dogra caravans were not humane enough to stop for a while in the snowy passes to look after the injured porters (or ‘human beasts of burden’). Besides performing the forced labour, the Kashmiri had to pay heavy taxes. Whole of their produce was confiscated by the dogra. Little was left for tillers and their children to eat. On every item, the oppressed Kashmiri had to pay multiple taxes. Take shawls. Not only the shawl-makers were taxed, but also the other intermediaries like importers of pashmina (wool) from Ladakh, and storekeepers, whether wholesalers or retailers (ibid. p. 280-81).

The regressive revenue system resulted in a famine during winter of 1877. People began to die of starvation. Instead of releasing grain stocks from the royal go-downs, the maharajah’s constabulary drowned the starved, crying people in the Wullar Lake. Saraf writes: “Whole boat-loads of starving people have been conveyed by the Maharajah’s officials to the Woolar Lake, and there drowned” (ibid. p. 294).

The reign of terror by Indian forces (now estimated at about nine lac regulars and security personnel) who replaced the maharajah’s constabulary on October 27, 1947 is no less gruesome. International human-rights organisations, as well as India’s National Human Rights Commission, have brought into limelight the Kashmiri’s mysterious disappearances, their custodial deaths, and countless rapes of hapless Kashmiri women.

Like the dogra, Indian rulers are mercilessly exploiting Kashmiris’ economic resources. Bulk of locally-generated electricity is being diverted to Indian states. The tourism industry is in shambles. Highly – educated people have no jobs. With no inflow of tourists, the shopkeepers have no business. Unlike the occupied Kashmir, all the socio-economic sectors in Azad Kashmir are progressing by leaps and bounds.

Toynbee’s Challenge and Response Theory suggests that if the challenge is too strong, a nation becomes apathetic. Ibn-e-Khaldoon’s asabiya (spirit of national cohesion) also suggests that a nation’s spirit is likely to be smothered by a challenge which is too heavy. Historical lessons do not apply to the Kashmiri’s struggle. Neither Indians, nor the dogra could gag them. The struggle for freedom has continued unabated.

The lesson from Kashmiris’ struggle for freedom is that repression or palliatives like elections in occupied Kashmir are no good. The Kashmiri wants “freedom”. Their group instinct is `resistance’. But they need to learn from peaceful resistance movements like the Occupy and the Precariat.

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South Asia

Pakistan Day Celebrations: Civilian Participation

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Pakistan got independence on 14 August 1947 by hectic political struggle from the platform of All India Muslim League (AIML) under the dynamic leadership of Quaid e Azam Muhammad Ali Jinnah. The presidential address at Allahabad on 29 December 1930 of Dr. Muhammad Iqbal, accelerated and gave more clarity to the movement. He presented the idea and concept that Muslims are a separate nation by emphasizing that a nation is distinguished from the other based on religion, customs, and traditions. At the same time, he strongly disagreed with the Western concept of religion as a private affair. Iqbal explained that Islam is a way of life and thus Muslims are a separate nationand accentuated that unless their rights areprotected, it is impossible to establish peace and tranquility in the sub-continent. The determined political struggle of AIML led to March 23, 1940, Lahore Resolution, at its 27th annual session. The Quaid addressed the session on the first day andstressedthat Hindus and Muslims follow two different religions, philosophies, social customs literature and this made them two distinct nations.

The contents of the resolution, according to Story of Pakistan are“No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may benecessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”. It strongly rejected the concept of United India. The word states wassubstituted to one state by a resolution passed at the 1941 Madras session of the AIML which stated, “everyone should clearly understand that we are striving for one independent and sovereign Muslim State.” Moreover, in all speeches, the Quaid used the word “an independent homeland” or “an independent Muslim state”.Pakistan and India became dominions on 14 and 15 August 1947 respectivelyby the Indian Independence Act, 1947, based on the Mountbatten Plan of 3 Junepassed by the parliament of the UK on 18 July. Keeping in view the atrocities being committed by RSS, a militant wing of BJP in Indian Illegally occupied Kashmir (IIoK), and minorities especially Muslims in all over Indianot being allowed to practice religion freely, havevery sturdily substantiated the decision of AIML to fight for a separate state for Muslims. It elucidates their political acumen and far-sightedness. 

Pakistan remained a dominion for about nine years till thefirst constitution as the Islamic Republic of Pakistan was adopted on 23 March 1956.Thereafter 23 March was celebrated as “Republic Day” (Yome Jamhooria)every year to commemorate the Lahore resolution and adoption of the constitution.   After the imposition of martial law by Ayub Khan in Oct 1958,it is being celebrated as“Pakistan Day”. Probably the plotter of the coup could not celebrate constitutionalism and democracy on March 23 so ‘Republic Day’ was replaced with ‘Pakistan Day.  The main feature is a three-servicesparade in Islamabad followed bythe display of military weapons and equipment. Floats of the provinces also march past. The flypast by Army and Navy combat aircraft displaying their weapons and equipment.The flypast by PAF fighters and aerobatic.

The celebrations are spread over about two and half hours.Pakistan Day has taken the shape of a Defense Day which was not originally intended. Moreover, Army, Navy, and Air Force organize their respective Defense Days on 6,8, and 7 Septemberevery year. The events of the Pakistan Day parade give an impression especially to civilians that military strength is the only most important component of national power. The remaining such as economic capacity, natural resources, industrial capacity, national cohesion, political structure, and leadership, etc. which are also very vital needs to be given projection. Therefore, parade proceedings may be modified to include more participation of civilian-related events. The latest inventory and indigenously developed weapons and equipment may be displayed to reduce timings. The PAF fighters may only carry out professional flypast andaerobatic performance similar to the aerobatic display team, like “Red Arrow “may be excluded. It is pertinent to mention that most of the countries have prohibited aerobatic display in public places to avoid any untoward incident. It is suggested that floats carrying students who have topped in the boards and universitiesand have done distinct research work in the past year may be added. Similarly,floats carrying civilians who have been awarded Pride of Performance and other awards, businessmen who have been bestowed awards, sportsmen who have brought honors for Pakistan may also be included.  Few industrial floats may also be added with indigenously manufactured machinery and other items.Floats carrying agricultural products and livestock may also be considered.Citations are read as the float passes the dais. Moreover, in Islamabad and the provincial capitals industrial exhibitions may be organized which may include indigenously developed machinery and other items.The civilian participation in Pakistan Day celebrations will certainly add colors and act as a source of pride for them as well as for the nation.

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