The plight of Myanmar’s persecuted Rohingya minority is becoming the Muslim world’s latest rallying call emulating the emotional appeal of the Palestinians in the second half of the 20th century.
Like the cause of the Palestinians, the Rohingya, albeit with a twist, have also become a battlefield for the Muslim world’s multiple rivalries and power struggles. Calls for military intervention on behalf of the Rohingya reflect efforts by competing Muslim states and non-state forces to be seen as defenders of a community under attack.
They also echo a greater assertiveness of Muslim states amid perceptions of waning US power and global shifts in the balance of power as well as a jihadist effort to reposition themselves in the wake of the demise of the Islamic State’s territorial base in Iraq and Syria.
To be sure, Muslim states are unlikely to marshal an expeditionary force capable of intervening in Myanmar. Nonetheless, calls for action signal thinking especially among bitter Middle Eastern rivals, Saudi Arabia, the United Arab Emirates and Iran, that favours Muslim states projecting independent military force.
That thinking is reinforced by concerns about expansion of jihadist groups beyond the Middle East into regions like Southeast Asia and worry that the militants will gain an upper hand in projecting themselves as the true defenders of the faith compared to Muslim governments who do little more than pay lip service and at best provide humanitarian relief.
Beyond Middle Eastern rivalries and competition with militants for hearts and minds, the plight of the Rohingya could complicate Pakistan’s rejection of US pressure to halt support for select extremist groups, put it at odds with China that has backed the Myanmar government, and potentially move Chinese suppression of its Uighur minority in the north-western province of Xinjiang into the Muslim firing line.
Iranian Deputy Parliament Speaker Ali Motahar this week raised the bar by calling on the Muslim world to raise a Muslim expeditionary force to come to the rescue of the Rohingya. “Why aren’t we Muslims thinking about forming a NATO-like joint military force that can intervene in such situations? The crimes of the government of Myanmar will not be halted without using military force,” Mr. Motahar was quoted as saying by the Iranian Students’ News Agency.
Mr. Motahar’s call took on added significance by not only taking the 57-member, Riyadh-based Organization of Islamic Cooperation (OIC) to task for not convening an emergency meeting to discuss the plight of the predominantly Sunni Muslim Rohingya, but also criticizing his own government to prevent the issue from becoming mired in the Muslim world’s sectarian divide.
“Unfortunately, we think more about the Shiites than Islam, which constitutes both Shiites and Sunnis. Turkey’s response was better than ours. It told Bangladesh to accept Muslims driven out from Myanmar and Turkey would pay for their stay in Bangladesh,” Mr. Motahar said. Iran unlike other Muslim nations has yet to offer the Rohingya humanitarian aid.
Yet, the deputy speaker’s remarks were at the same time a stab at Iran’s arch rival, Saudi Arabia, which cemented the trend towards greater Muslim military assertiveness with the creation two years ago of a 37-nation military alliance commanded by a Riyadh-based retired Pakistani general. The alliance failed in its initial aim of marshalling Muslim support for Saudi Arabia’s ill-fated intervention in Yemen.
Mr. Motahar’s remarks also sought to reinforce the perception that the alliance was more about bolstering Saudi Arabia in its rivalry with Iran than about confronting the scourge of political violence.
Mohsen Rezaee, the secretary of Iran’s Expediency Council and former chief commander of the Islamic Revolution Guards, sought to further put the Saudis on the spot by calling on Iran, Turkey, Syria and Iraq to establish an Army of the Prophet. Predominantly Sunni Muslim Turkey would provide the alliance its non-sectarian credentials.
The Iranian call has little chance of being taken up. Iran is already involved in multiple conflicts; Syria and Iraq are battling demons of their own, and Turkey is likely to restrict itself to being the Muslim world’s improbable moral voice and ensuring that Kurds in neighbouring states do not carve out an independent existence of their own.
The Iranian call, nonetheless, competes with that of various militant Islamist and jihadist groups that have called on fighters to come to the aid of their Rohingya counterparts in Myanmar’s Rakhine state. The militants could prove to be truer to their word.
The calls by both Iran and the militants have prompted Saudi Arabia to counter Tehran’s criticism and brandish its credentials as a leading defender of Muslim rights. The kingdom asserted that it is the one country that has long stood up for the Rohingya.
“The Kingdom has exerted all possible efforts to help Myanmar’s Muslims in this human tragedy. The Kingdom is all about action, and not words. Nobody can claim that they have exerted more efforts for the Rohingya people than the Kingdom has during the past 70 years, as history stands witness that the Kingdom was one of the first states that supported their case at the international level and in the UN Human Rights Council,” said Waleed Al-Khereiji, Saudi Arabia’s ambassador to Turkey.
So far, competition between Saudi Arabia and Iran seems when it comes to the Rohingya a battle between paper tigers. The two countries are each other’s match in rhetoric and lack of deeds.
As a result, accusations by Myanmar that Muslim countries are supporting Rohingya militants may be less targeted at Saudi Arabia and Iran and more at Turkey that has delivered aid to Rohingya fleeing into Bangladesh and described the crackdown as a genocide, and Pakistan.
Myanmar press reports quoted Bangladesh and Indian intelligence as having intercepted two phone calls between Hafiz Tohar, a leader of the Arakan Rohingya Salvation Army (ARSA), a militant group that sparked the crackdown with attacks in late August on Myanmar security forces, and an alleged operative of Inter-Services Intelligence (ISI), Pakistan’s main intelligence agency, as well as a third call with an alleged representative of the Islamic State (IS), who was calling from Iraq.
Providing excerpts of the calls, the reports suggested that the ARSA attacks were timed to follow a report by a group headed by former UN Secretary General Kofi Anan that warned that Myanmar risked fuelling “extremism” if it did not lift restrictions on the freedom of movement and right to citizenship of its Rohingya minority.
There was no independent confirmation of the press reports nor was it immediately clear what interest Pakistan would have in destabilizing Myanmar and causing Bangladesh heartburn. Similarly, Pakistan has been a target of IS attacks and there was no obvious reason why its intelligence would coordinate with the jihadist group.
That is not to say that there are no links between the Rohingya militants and Pakistan as well as Saudi Arabia. ARSA leaders are believed to have roots in Saudi Arabia, to have been trained in Pakistan, and gained experience in Afghanistan. The group is moreover believed to be funded by unidentified wealthy donors in the kingdom. ARSA, nonetheless, insists that it has no ties to militants outside Rakhine state and that its aim is to protect the Rohingya rather than wage global jihad.
All of this suggests at best indirect links to Pakistani intelligence and does not explain why Pakistan would have been involved in the most recent events in Myanmar. It also does not prove any official Saudi backing of the group.
Allegations of a Pakistani link, nonetheless, come at a time that the United States has put Pakistani association with various militant groups in Afghanistan, including the Taliban, as well as proscribed proxies that it allegedly uses against India and in disputed Kashmir, high on its agenda.
It also comes at a time that China is discreetly debating its hands-off approach to Pakistani links to militancy. China has so far shielded Islamabad by vetoing UN Security Council designation as a terrorist of Masood Azhar, the fugitive leader of an anti-Indian group. China has also defended Pakistan against US criticism.
The Rohingya could swing the pendulum in the Chinese debate. China, like India, has invested in Myanmar infrastructure. The last thing China wants is to be on the receiving end of inflamed Muslim public opinion that embraces the plight of the Rohingya and targets supporters of the government. That is even truer given China’s Achilles heel: brutal suppression of basic rights of the Uighurs, a Turkic Muslim group in Xinjiang.
China’s massive energy imports and huge infrastructure investments in the Muslim world as part of its One Belt, One Road initiative have so spared it criticism of its crackdown in Xinjiang that targets the Uighur’s religious identity. That could change if the plight of the Rohingya becomes the Muslim world’s new rallying cry.
The Malaysian Model
Prime Minister Imran Khan paid his visit to Malaysia later the last month, which was concluded as successful, endorsed by the Prime Minister of Malaysia- Mahathir Mohamad himself. The visit was planned for two days with the two prime ministers having a one-on-one meeting, followed by delegation-level talks. The visit provided an opportunity to further cement the existing friendly and cordial bilateral relations by enhancing economic, trade and commercial ties for the mutual benefit of the two countries. It has been a success in the view that it has been a way forward for the terminating of trade cooperation agreements between the two countries. At the end of the visit, the energy sector especially LNG, tourism, greater collaboration between high-tech industries in Malaysia and Pakistan, and possibility of Malaysian investment in Special Economic Zones were discussed.
Imran Khan was welcomed warmly by the Malaysian delegation on his arrival. The purpose of the visit was for Imran Khan to inspect analytically the Malaysian economic model as of how they have been successful in achieving a great economy, without the interruption of the West. Imran Khan with an intention of following the model Malaysia had adopted scheduled his visit. There is no qualm over saying that this decision is to be appreciated by the new government if they are successful in implementing in Pakistan whatever they learned in Malaysia. Malaysia by targeting on the direct social realities of their country has been able to achieve the zenith of economic and social success.
Malaysia has followed an indigenous economic model, basing their economy on purely autarky by developing products what their local conditions and society were in need indigenously rather getting the dictation from the western models of economy, without ever feeling the need of foreign assistance for their local expense decisions- the position where Pakistan lacks.
Malaysia has continued over four decades of brisk inclusive growth, declining its reliance on agriculture and commodity exports to become a diversified, contemporary and open economy. The profit of development have been extensive and the high levels of income inequity inherited at independence progressively reduced through a development model emphasizing impartial growth, including increased participation of the Bumiputera (ethnic Malays and indigenous groups) in the modern economy. Growth has been determined by a series of structural reforms and the country cultivated its complimentary geographical location on global trade routes to promote export-oriented industrialization and endorsing regional incorporation. This has facilitated the improvement of manufacturing, boosting growth, employment and yield by expanding access to global markets, capital, knowledge and technology.
Pakistan since its birth has been following the western model of economy where Pakistan does not decide what its economic needs ought to be, but the west decides what the Pakistani economy needs. This dependence on the west has lead Pakistan in having the detrimental economic situation it has today where the “Dollar” seems to be getting more expensive and the rupee, de valued, thus the economy crippling.
Socially, Malaysia stands as the only country globally that has in actuality criminalized war in their national law. The society has always been free from political turmoil since politics has been very stable for the country, unlike Pakistan.
It will be unfair if it is advised that Pakistan starts following the complete Malaysian model of economy since the politico-economic situation and history of both the countries have been very different, thus applying the exact replicated model will not be possible. Pakistan unlike Malaysia has been subject to political and economic instability, has witnessed change in policies, dealt largely with the menace of corruption, have had government that would reverse economic models of each incoming government to start anew etc. It was pointed out rightly by PM Imran Khan that if “Malaysia, with a population of 30 million people, has exports worth $220 billion, and we, with a population of 201 million people have exports worth $24bn, then clearly we are doing something wrong”.
A solution can be applied in the act that Pakistan rather relying on the West for its economic build up, shall shift its focus on countries with the similar background and a more tangible yet acceptable economic model as that of Malaysia and other Asian economic giants. Pakistan can try to learn from them and follow their economic models as a replacement of the West. Following a pattern of economic development of similar nations will be much easier to pursue, less exploitative and attainable compared to the unrealistic western models.
Pakistan should realize what their need is indigenously rather letting the west dictates it for them. The Western model has always been exploitative towards countries like Pakistan and this is the right time to abandon it and take other inspirations in view.
Can disruption empower youth in politics? Interview with Malaysian Minister of Youth and Sports Syed Saddiq
Bangkok – On a hectic Wednesday night, I rushed to the heart of Bangkok for an event hosted by Oxford Foundation and Talk Foundation. The audiences were debaters, students, and young politicians from leading Thai political parties eager to have a glimpse of ASEAN’s youngest Minister.
Eager to learn from his “success”.
A special guest was in town; it was a fireside conversation in the honor of Malaysian Minister of Youth and Sports, Syed Saddiq Syed Abdul Rahman.
In the landslide election in May that brought Mahathir, a veteran, 93 years old, back to office, it was undoubtedly clear that youth voters were amongst the key component to that victory and Syed Saddiq was the player in that triumphant election.
Amongst all the techniques he used, he mobilized new millennials through social networks. With 1.5 million followers on Instagram, he told the audience how he used these online platforms for his political purpose.
Youth votes accounted for 41% of Malaysian electorates.
“On the eve of the election, we told everyone to watch Facebook Live at 10 pm. On that day, all Party members were garnering support through local places and online platforms to build up for the 10 pm Live. By 10 pm, we broadcasted Mahathir speech to the public.”
“The parents’ and grandparents’ generations were still with the current government. So, we relied on youth. We asked them to use their cell phones and they showed that to their parents.”
When asked what can youth bring to politics, Saddiq seemed fixed that “disruption is the only way to go”.
“We need to disrupt, disrupt the old ways of doing things, disrupt old politics, disrupt corruption.”
“The lowering of voting age is the case in point where disruption is a successful technique to champion youth agenda.”
Malaysia has recently been successful in lowering the youth eligibility to votes from 21 years old to 18 years old.
He was not naïve, however. He went on to elaborate his points that one needed to “pick the battle”.
All politician do.
Saddiq gave an interview that it is important for youth to strategize their precious voices for things that matter to them. Saddiq was confident it was education, a better and fairer education system, employment, and good standard of living.
“I said time and again that the Ministry of Youth and Sports must work hands in hands with the Ministry of Education. The two issues are different, but intertwined”.
In a casual, meticulous, leather jacket, Saddiq won the crowd on that day with his wit and humor. Instead of talking top down and being patronizing, the young politician was vibrant with energy and optimism.
He was on point.
The night was straightforward and inspiring. A young man aimed high and succeeded. He brought a new face to the old politics of Malaysian longstanding cronyism.
Saddiq stood tall and high as an epitome of youth empowerment.
But youth in politics is nothing new. The 1970s in Thailand democratic demonstrations to topple military dictatorship, the Vietnam war uprising in the United States or the recent rounds of youth activism for debt, LGBT and sexual harassment as well as the Apartheid Disinvestment in the 1970s to 1980s saw youth participation in good numbers.
There is no debate on whether the young are powerful. Of course, they are. The power of the young is immeasurable and there is a lot youth can bring to politics.
But youth in politics must bring more than young faces in the old regime. Youth in politics requires a new way of thinking – disruption perhaps – but how to make it sustainable? Youth in politics demands us to take ourselves seriously and reflect respect in our opinion as something serious and accountable.
When talking about youth, most of the time, it is the case that the loudest and most privileged are the ones that get heard and make noise. How can the new system ensure all kinds of youth voices count?
This reminded me of Les Miserables by Victor Hugo. If I could paraphrase the Broadway famous song:
“Do you hear the youth sing? Singing the song of angry men and women and gay and the poor? This is the song of young people who will not be slave again.”
To make politics work for youth, it must not be a rich boy game.
The fight has just begun. I wish you well.
Letter to heaven: An eulogy to Luang Poo Boonyarith Bundito
Everyone knows him as a great monk who was an exceptional teacher of meditation. From the royal family to a layman, Luangpoo Boonyarith Bundito was well loved and respected.
Luang Poo Boonyarith was a forest monk who ordained since the age of 31. Like forest monks before him from Luang Poo Mann Puritat to Luang Poo Chob Thannasamo, he followed a strict tradition of solitude. For decades, he traveled to the furthest parts of Thailand and remained there on his own. For at least 9 years, he lived by himself in the peak of a Karen Mountain in the Northern Part of Thailand.
“The karen has an innocent mind” he said in his meditation preaching.
In 1974, he was sent by Wat Bawornnivetviharn on a diplomatic mission to preach Buddhism in Australia. During more than 30 years of his tenure there, he built, strengthened and taught the beauty of mediation to foreigners and Thai alike.
An epitome of what a modern diplomacy is.
With his compassion and open-mindedness, he welcomed Christian, Jewish and Muslim into his temples to learn how to meditate, even though they were clear not to be Buddhist.
He was equally straightforward to them. “Meditation and Buddhism is intertwined and Buddhism is a religion, not a philosophy nor a lifestyle”.
Something that would kill the New Age followers.
I had the privilege of knowing him since I was nearly four years old, where he would stay at our house during his trips and sabbatical to Bangkok. Sometimes he stayed for a couple weeks, sometimes that would last for a couple months. At least for 20 summers, we were lucky enough to host him.
While his disciples came to our house to seek truth and find peace, for a 4 years old me, Luang Poo was my English tutor. Having been fluent in French, German and English, Luang poo was a great linguist who paid attention to details of grammatic rules and depth of meaning and complexity of the vocabulary.
He is an avid reader – with extensive collection of books on philosophy, history, maps, arts and great classics. His gifts for me involved pens and notebooks, collection of postcards from foreign lands I never been or books I had never heard of.
At the age of 16, he gave me Brave New World by Aldous Huxley. With the density of idea and complexity of vocabulary, I quickly returned it to him.
He insisted: “keep it, when the time comes, you will get it.”
I did. When I joined Thammasat as an undergraduate student, Brave New World became my favourite, inspiring reference to make a difference in a toxic society.
As I became more interested in graduate schools and had my eyes on the most prestigious scholarship in Thailand, the Anandamahidol scholarship under the royal patronage the late king Bhumibol of Thailand, our conversation became more intense, focused and intellectual.
We debated ideas. With his wealth of knowledge on world history, we would always talk current affairs and politics. Theories and concepts.
Who would have thought a forest monk would be on point on world political affairs?
Luang Poo continued to guide me through the hardship of graduate schools. We would talk on the phone on the books I read, the papers I wrote and the difficulty things were for me to conceptualise.
“Sati, Ninja, Sati.” Conscious that meant. He said, “one word at a time. Never skim”.
He loves dictionary so he taught and trained me to open up every word I don’t understand.
If you open his books, you will find scribbles on the sideline on the explanation of words he did not know or his interpretation of them.
As studying theories became more complex, that kind of attention to detail allowed me to be on point, concise and succinct.
He said however that a Buddhist is not a theorist. A Buddhist is a doer. Test the theories, he meant.
When I consulted him with the idea of creating UNITE Thailand, he was on board and gave me the most life changing advice to an idealistic me with heavily foreign influences.
“Forget the theories, forget democracy, forget Buddhism, make kids happy, as many as possible.”
Before the tragic day of the 14th of November 2018 where he parted this world for heaven, he has suffered severe health issues and complication for 7 years that he could not talk, move or eat by himself.
He was the educator who loved Thailand so much. The last sentence he ever said to me was “a great person is one with gratitude. We are indebted to this land, be good. Be kind. Be nice. Be helpful.”
Thailand loses a great monk who taught them Dhamma. I lost a grandfather who helped me through the intensity of life, who taught me to read, write and question, who taught me the beauty of life, the necessity to serve our society.
Enjoy heaven, Luang Poo.
I will always remember you.
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