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Gender Justice in India: From Substantive Syntactics to Progressive Pragmatics

Dr. Nafees Ahmad

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The idea of gender justice is the substantive recognition of equality in its ethical syntactics, but it remains in a vacuum unless and until it is manifested in pragmatics in the lives of the women and girls. The gender justice is the target to achieve full equality with equity among women and girls and men and boys in all spheres of human development.

The gender justice is the result of men and women jointly defining and shaping the policies and structures on the anvil of equality in the civil society.  The gender justice confronts the discrimination against women and girls that have been affecting the lives of women since time immemorial and is the most widespread and acute human rights violations. Discrimination prevents women and girls from accomplishing their socio-political, eco-cultural and lego-institutional objectives ordained in all regions, all constitutions and based on the ordinary prudence of equity, equality and a clear conscience. The gender justice makes available to women equal rights with men in all spheres of human life including matrimonial relationships that has been an institution of gender abuse, women subjugation, and women exploitation to the hilt among the Muslim community in India. However, other religious communities in India also have the privilege to demean their wives in different departments of life but Muslims in the name of Islam have denied and deprived Muslim women from their lawful claims, entitlements, and rights provided in the Holy Quran particularly their rights in conjugal causes by limiting their ability to access Quranic model of dissolution of Muslim marriage that invokes religious syntactics in interpreting their rights.

The tyranny of Triple Talaq or Triple Divorce has been put in the ground for once and all on August 22, 2017, which was litigated before the highest judicial establishment of India. It is, indeed, a great occasion for an audacious assembly of Muslim women for winning their legitimate rights within the walls of the constitutional sanctity of Quranic idea of annulment of marriage. They have dauntlessly and successfully challenged the parochial, disgraceful and despicable practice of subjugation of Muslim women that too in the name of the un-Islamic orientation of Islam. The Supreme Court (SC) of India delivered a jolt to perpetrators of Triple Talaq practice who circumvented all standards of human civility, spousal equality, and the rule of law. The latest SC verdict in the Triple Talaq Case is capable of addressing the gender justice project across the religious denominations in India. In fact, the beginning of the social justice movement in India against the Triple Talaq initiated on 18 April 1966, in Maharashtra for protecting the Muslim women’s rights. In other parts of the world, for example, there are many countries in the Arab peninsula such as Algeria, Egypt, Iraq,  UAE, Kuwait, Jordan, Lebanon, Libya, Morocco, Sudan, Syria, Tunisia, and Yemen who have promulgated the laws against the practice of Triple Talaq. Thus, the Triple Talaq is not Islamic, and it is a departure and deviation from the tenets of the Holy Quran to undermine the Muslim women rights on divorce, and it has also been outlawed in many other countries including Pakistan.

Triple Talaq Wiles

Primarily, the Muslim women contended that the practice of Triple Talaq is unconstitutional and it has attained the ugliest form since Triple Divorce is being pronounced by the SMS Text, phone, email, and Whatapps, etc. The SC has viewed that the practice of Triple Talaq is the cruelest, vilest and undesirable form of Muslim marriage dissolution barring few exception of its recognition in some of the schools of Muslim law as observed and practiced in India. Many scholars and academic described the method of Triple Talaq detestable, repulsive, repugnant, and discriminatory to the core that deprives the constitutional right to equality and incompatible with the tenets of the Holy Quran. Therefore, no volume of advocacy can justify its retention. Even GOI had designated all forms of Talaq provided in the Holy Quran such as Talaq-e-Hasan and Talaq-e-Ahsan, as “unilateral” and “extrajudicial” inconsistent with the Constitution of India. However, Kapil Sibal argued on behalf of AIMPLB that the practice of Triple Talaq has been prevalent since 637 AD and cannot be said as un-Islamic and Muslims have been practicing it for the last 1400 years. Unfortunately, that makes it more dangerous and detrimental to the cause of Muslim women’s right to equality. The AIMPLB has behaved arrogantly and irresponsibly in this matter and did not come out with any credible proposal during marathon hearing of the case despite the fact there was opposition to this abhorrent practice in the Muslim community. Therefore, the SC put right a historical wrong that had demeaned the idea of gender equality and perpetuated discrimination based on patriarchal supremacy, bad in theology and sinful and reformed the miasma that was imposed upon the Muslim women.

Gender Justice Law & Sensitization

The people with a preference for homosexuality, lesbianism, gay, transgenderism, and queer (LGBTQ) and cross dressings are illegal in many Muslim countries like Saudi Arab, UAE and a sizable section of Muslim community in India consider these orientations and punishable offensive with prison terms. Therefore, the issue of gender justice in Muslim Personal Law has not been attended sensitively, and it was always entwined with a controversial issue of Uniform Civil Code (UCC) that has deflected the larger issue of gender justice. The UCC has been floated as a plausible alternative to achieve the unachievable in the present circumstances. There is no attempt to decipher and define the contours of the UCC about marriage, divorce, maintenance, inheritance rights, matrimonial property rights and custody of children, etc. Presently, these are the contentious issues simmering in all the religious communities, and all communities consider their religious laws and practices inviolable and unimpeachable to the hilt. For example; the position of Hindu community is dicey and volatile on the dilution of HUF (Hindu Undivided Family) that brings them huge tax concessions and exemptions and other benefits. Therefore, there cannot be utopian UCC likely to be a launch pad for social reforms and gender justice in future. The women movements and organizations like AIDWA (All India Women’s Democratic Association) have been spearheading the cause of equal rights and equal laws for the women and girls to ensure gender parity in all communities in India. AIDWA has supported the significant movement led by Mary Roy for women’s inheritance rights of the Syrian Christian Women. However, a large section of the Christian clergy has started a campaign to demand that the Christian Personal Laws relating to marriage, divorce, and inheritance must be reformed while taking into global norms of gender justice. Among the Muslims, after the Triple Talaq, the practices of Halala, and polygamy must also be addressed with greater vehemence and vitality.

There are many relevant provisions of the Indian Penal Code (IPC), 1860 like Sections 294 [singing lewd songs and demanding sexual favours], 354 (A) [Making unwanted physical contact] (C) [Voyeurism] & (D) [Stalking], 503 [Criminal Threat], 499 [Morphing pictures of women], 509 [Making sexually coloured remarks against women], Section 67 [posting any obscene or defamatory material on online platforms] of the Information Technology Act, 2000,    There are some legislations enacted like Domestic Violence Act, 2005, Prohibition of Dowry Act, 1961, and the Sexual Harassment of the Women at Workplace-Prevention, Prohibition and Redressal-Act, 2013 and other laws and judicial guidelines against sexual harassment; rape and incidental offences laid down in the matter of Vishaka v. State of Rajasthan & Others that have been appreciated through the lenses of gender equality. The SC had perceived sexual harassment in the workplace as a social problem of considerable magnitude based on discriminatory tendencies against women. The court stated that “Gender equality embraces protection from sexual harassment and the right to work with dignity, which is a universally recognized fundamental human right.” In reality, it is the Libidinal Perversion Gratification (LPG) mindset of the menfolk that works against the women in the public space as well as on the internal walls. All these laws have been enacted under the mounting pressure, but there are many violations of these statutes than the compliance with their provisions. The implementation of these laws has become the biggest challenge in the wake of entrenched patriarchy in all the religious communities in India. The patriarchal mindset has seeped deep into the government and its instrumentalities resulting in the incremental incidences of crimes against women. Thus, it is time to implement these legislations without brooking an iota of discrimination and to establish India as a modern liberal democracy.    

Supreme Court of India

The constitution bench of five-judges of the Supreme Court (SC) of India has delivered the historical and unprecedented judgment and rightly banned and declared the practice of unilateral Triple Talaq (also known as Talaq-e-Biddat—Innovative Divorce) unconstitutional and ultra-vires of the Constitution of India. It is now unequivocally established that Triple Talaq is not fundamental to the religion of Islam in India that has often been misused whimsically against Muslim women contrary to gender jurisprudence evolved by the SC and principles of equality as ordained in the Constitution of India, international human rights law, and Holy Quran. The judgement has the guidance from Muslim Law in India and Abroad by Prof. Tahir Mahmood, and SC has identified as many as 19 countries including Egypt, Pakistan, and Turkey and other nation-states from Arab peninsula, South-East Asia, and South Asia that have abolished Triple Talaq and SC has consulted and cited the laws of these countries. This judgment is not against any individual or any institution, organization or religion of Islam rather the true meaning and spirit of the Holy Quran has been delineated on the idea of individual rights, the rule of law, and human rights enunciated in the Constitution of India.

The constitution bench consisted of judges from different religions—Hinduism, Islam, Sikhism, Christianity and Parsi headed by CJI Justice J.S. Khehar, and other Justices U.U. Lalit, S Abdul Nazeer, Kurian Joseph, and R.F. Nariman and they had examined a bunch of seven petitions including the five individual petitions filed by Muslim women challenging the practice of Triple Talaq in the Muslim community. The bench set aside the cruel practice of Triple Talaq by a 3-2 majority. Justice Nariman and Justice Lalit set it aside by terming it unconstitutional and contravening the Article 14 while Justice Joseph also set it aside on the ground of its being against the teachings of the Holy Quran. The CJI Mr. Justice J.S. Khehar and Justice Abdul Nazeer supported the Triple Talaq and recognized that the Triple Talaq was part of Muslim Personal Law and, thus, enjoys the status of fundamental rights.

The Holy Quran & International Law

The Triple Talaq verdict has created a new space for gender justice, and the court treated the women’s rights as human rights under International Human Rights Law. Therefore, the court has recognized the Quranic injunctions on gender equality that Muslim women lacked for centuries. In the Holy Quran, the Triple Talaq is pronounced by a man with the word Talaq speaking thrice over the period of three months. In such a manner, a person may withdraw his word of Talaq twice before finally pronouncing it to end the spousal relationship. Therefore, the Marriage Dissolution under Quranic Mechanism has a justification to establish that a marital union does not conclude by uttering Talaq thrice in one go due to sudden provocation, intoxication, and anger. However, during the life of Prophet Muhammad (PBUH) three or more than three utterances of Talaq in one sitting were regarded as one statement. But, the second Caliph of Islam Hazrat Umar, the Great has taken a different view of Triple Talaq due to administrative reasons for a temporary period to bind Muslim men who rush into instant and final Talaq by uttering word Talaq three times in one go. However, the step of Second Caliph was against the principles of Holy Quran. Though, Caliph Umar had put off the impugned practice by flogging the man who resorted to the Triple Talaq. But, unfortunately, the practice of Triple Talaq got embedded into the Islamic Law based on the authoritarian analysis adjudicated by the later Imams particularly Imam Abu Hanifa and it has wrongly been presented to ordinary Muslims as the inalienable part of Islamic law.

India is a signatory to many international human rights instruments to endorse its global obligations and commitments and to address the gender justice matters in the absence of comprehensive and consolidated municipal laws. The court stated that India is a signatory to the CEDAW (UN Convention on the Elimination of All Forms of Discrimination against Women-1979) that prohibits discrimination at the workplace and laid down specific state obligations to eliminate all forms of discriminations:

  • To protect the right to work, the right to health and right to safety in the conditions at the workplace including the safeguarding of the function of reproduction under Article 11(1) (a) and (f) of the CEDAW;
  • To undertake the adoption of all necessary measures at the national level to achieve the full realization of the rights recognized in the Article 24 of CEDAW; and
  • To adhere to the General Recommendation No. 19 on the elimination of violence against women under the CEDAW.

Therefore, the Government of India has enacted the domestic legislation called the Sexual Harassment of Women at Workplace (Prevention, Prohibition, and Redressal) Act-2013 to adequately address sexual harassment in the workplace to achieve gender equality and non-discrimination as enshrined in the universal human rights norms and standards.

The Holy Quran & the Constitutional Law of India

The SC for the first time has made Articles 25 and 26 of the Constitution of India “absolute” despite their being subjected to restrictions. However, the Triple Talaq Judgment (TTJ) has not been a unanimous decision and two judges dissented including the CJI Justice J.S. Kehar who regarded the Triple Talaq inalienable part of Muslim personal law in India and opined that Triple Talaq does not contravene Articles 14, 15, and 21 of the Constitution of India while majority judgment held the view that instant Triple Talaq is an un-Islamic practice and Justice Kurien’s judicial construction of Shamim Ara Judgment as the decisive law of divorce in India that should have been followed. However, the dissenting judges have taken a cautious approach to balancing the whole gamut of Triple Talaq by outlining the fact the practice is not prevalent even in Muslim theocracies. Therefore, dissenting judges have directed the Government of India (GOI) to frame the appropriate law in this regard. The GOI must demonstrate the political will to come out with a concrete legislation to lay down the quantum of punishment that shall be meted out to the offenders otherwise this judgment would remain a pyrrhic victory. The TTJ has been welcomed as a milestone for unprecedented social change by every progressive section of the civil society institutions including Amnesty International India and international human rights organizations.

Conclusion 

Now, political discourse on Triple Talaq must be set at rest and ways must be rummaged to implement the SC decision in its letter and spirit without brooking any pressure from organizations like All India Muslim Personal Board (AIMPLB) who played the politics of procrastination on this issue for its political ends. The AIMPLB is a conglomerate of so-called Muslim leaders and does not represent diverse voices of the Indian Muslims. There are multiple religious practices and beliefs which Indian Muslims follow in their daily life. Among the Indian Muslims, there are 90% Sunni Hanafi and remaining 10% belong to Ahle-Hadees and Shafaiis and Shafaiis support the Hanafi stand on the validity of Triple Talaq in one go.  However, one sect called Ahle-Hadees does not subscribe to the practice of Triple Talaq. Moreover, TTJ has clarified that all personal laws must conform to the Constitution of India regarding marriage, divorce, property, and succession. It has rightly been contented by the GOI before the SC that it is not “majority community” v. minority community” discourse but an intra-Muslim community power struggle between fundamentalists and the subjugated Muslim women.

It is, now, evident that the political will of the highest order in the Government of India is needed to take necessary measures for enforcing the judicial dicta. August 22, 2017, would be regarded a defining moment and turning point in the legal history of India when gender equality attained its zenith in the lives of Muslim women. India’s Muslim women have achieved what was considered unattainable since independence. The latest SC decision has established the supremacy of constitutional guarantees in upholding the gender equilibrium in human relationships within the religious structures including of Islam. Now, the time has come to reform the unjust and obsolete religious practices under the new laws across the communities while expanding the horizons of gender justice. Therefore, progressive codification of Muslim Law must be commenced while taking into primacy of the jurisprudence expounded by the Supreme Court, Constitution of India and the Holy Quran for once and all.   

Ph. D., LL.M, Faculty of Legal Studies, South Asian University (SAARC)-New Delhi, Nafees Ahmad is an Indian national who holds a Doctorate (Ph.D.) in International Refugee Law and Human Rights. Author teaches and writes on International Forced Migrations, Climate Change Refugees & Human Displacement Refugee, Policy, Asylum, Durable Solutions and Extradition Issus. He conducted research on Internally Displaced Persons (IDPs) from Jammu & Kashmir and North-East Region in India and has worked with several research scholars from US, UK and India and consulted with several research institutions and NGO’s in the area of human displacement and forced migration. He has introduced a new Program called Comparative Constitutional Law of SAARC Nations for LLM along with International Human Rights, International Humanitarian Law and International Refugee Law & Forced Migration Studies. He has been serving since 2010 as Senior Visiting Faculty to World Learning (WL)-India under the India-Health and Human Rights Program organized by the World Learning, 1 Kipling Road, Brattleboro VT-05302, USA for Fall & Spring Semesters Batches of US Students by its School for International Training (SIT Study Abroad) in New Delhi-INDIA nafeestarana[at]gmail.com,drnafeesahmad[at]sau.ac.in

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South Asia

Youm-e-Takbeer: History and Significance

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28th May this year marks the 20th anniversary of historical moment when Pakistan successfully detonated nuclear devices in the Chagai district, Balochistan; and joined the prestigious club of nuclear weapon states.  Pakistan was compelled to test the nuclear weapon in response to a series of nuclear tests by India on 11th and 13th May of same year, 1998. It is important to note that it was the second series of nuclear tests by India in 1998, first being the so-called Smiling Buddha in May 1974.

After conducting a series of five nuclear tests in May 1998, the Indian politicians and public were of the view that now they had a monopoly over the nuclear technology and capability in the region, however test of six nuclear explosions by Pakistan was a befitting response to India’s sheer misperception.

India’s nuclear tests of 1974 and 1998 left Pakistan with no option to ensure its defence but to restore to the balance of power in the region by maintaining deterrence equilibrium. It is the fact that development of Pakistan’s nuclear capabilities is the expression of its security concerns to counter India’s conventional superiority over Pakistan. Due to various security challenges, security dilemma is operational between both states.  India’s nuclear test in 1974 was significant factors due to which Pakistan felt threatened and believed that it was only with the help of developing the nuclear capability can it ensure its security and survival. Subsequently, Pakistan followed the policy of nuclear ambiguity which is widely considered justified by security analysts on the grounds of an Indian threat. Same applies to the Pakistan’s retaliatory response of conducting nuclear tests in May 1998. After India’s nuclear test, Pakistan’s government emphasized that “Pakistan’s failure to respond in kind would have made it vulnerable to its aggressive neighbor”.  Speech of President Nawaz sharifin May 1998 has proven that acquisition of nuclear capability was inevitable for the security and survival of Pakistan.

As a result of successful nuclear tests, Pakistan appeared as 7th nuclear weapon state of the world and 1st country of the Muslim world having the nuclear weapon capability. Since then Pakistan remembers this day as Youm-e-Takbeer; ‘The day of Greatness” as a reminder of the tough choice Pakistan made to ensure its defence despite the immense international pressure from the US and other Western countries. Soon after nuclear tests, sanctions were imposed by the United Nations Security Council (UNSC) on both India and Pakistan. However, the explosion of nuclear weapons marks the “Overt Nuclearization” of South Asia and both countries were acknowledged as de facto nuclear weapon states.

Though the roots of nuclear deterrence and strategic stability can be traced back to the pre-nuclearization period when the debates erupted regarding ambiguous nuclear capabilities of India and Pakistan. Now due to the existence of deterrence equilibrium and strategic stability, no matter how fragile, both Pakistan and India have been able to maintain crisis stability over the past 20 years: wherein no conflict has actually escalated into a full blown war.

According to SIPRI 2018 report, India is the largest arms importer of the world. It is developing a sophisticated inventory of nuclear arms comprised of tactical weapons, inter-continental ballistic missiles, and anti-ballistic missile system to fulfill its aspirations of acquiring the status of “regional power”. On the other hand, Pakistan’s leadership, both political and military, understand the possibility to promote security and peace in region through arms control rather than arms race. Therefore to prevent South Asia from a nuclear arm race, Pakistan put forward various proposals: First, in 1974 to declare South Asia as “nuclear weapon-free zone”; Second, the post-1998 proposal to establish “Pakistan-India strategic restraint regime”. Unfortunately, India has consistently rejected all these proposals. India’s unwelcoming attitude has left Pakistan with no option but to restore to the balance of power in the region by developing sophisticated nuclear capabilities.

Moreover, nuclear weapon and nuclear related technology is seen as contributing to Pakistan’s economic and defense base that could ultimately ensure national security objectives of the country.  First, talking about economy or energy security: Pakistan has a modest nuclear power programme.It is using peaceful nuclear power and technology to ensure long-term energy security .Pakistan is also one of the ‘energy deficient’ states that focuses on energy security to fulfill its socio-economic demands. Second, due to nuclear weapon capability Pakistan’s defense has become impregnable. On the other hand, when it comes to the significance of nuclear weapon capability in political arena to fulfill foreign policy objectives, it is unfortunate that even after acquiring the nuclear weapon capability, the overall political standing of Pakistan in global arena has not favorably changed.  Though Pakistan has the option to use nuclear weapon as negotiating tool to fulfill its political objectives but nuclear weapon capability is considered as a tool to ensure state’s defence against aggression, be it conventional or nuclear.  Therefore, the rationale behind Pakistan’s military nuclear programme remains the same over the years i.e.  to counter the conventional military superiority of India.

To conclude, after 20 years of nuclearization, 28th May marks the “historic milestone” of Pakistan’s successful and calculated response to counter India’s aggression through operational preparedness of the Strategic Forces to maintain peace and stability. Every year, Youm-e-Takbeer is observed across the country in commemoration of Pakistan’s decision to ensure it security, to maintain strategic stability and to deter external aggression despite the immense international pressure and threat of crippling sanctions. Consequently, the utility of nuclear weapons can be checked from the fact that despite multiple escalations after overt nuclearization of South Asia, India has not dared to attack Pakistan thus nuclear weapon capability of Pakistan has ensured safety, security and durable peace and protection from any external aggression.

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“The Emperor’s Order”

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The unfortunate and disdainful assumptions about GB’s youth in social media may belie a lesser known fact about the unyielding patriotism and unwavering loyalty they have always had and continue to have for Pakistan for the last seven decades despite state’s persistent denial of fundamental and constitutional rights at par with other provinces of Pakistan. Their loyalties, sense of patriotism and aspirations towards ‘Federation’ are unparalleled, for they had fought the Dogras and gained independence only to join Pakistan.

With the most astounding proportion of literacy for both males and females in Gilgit-Baltistan, the denial of fundamental and constitutional rights has fostered the internal ashes of explosion that continues to burn underneath the conscious awareness of the youth and eventually might compel them to pen down their abjuration.

The sequential governments in Pakistan have intentionally managed to cap them (people of GB) through restraint which has kept the social wrath alive. Federal authorities of Pakistan have now proposed an executive order with the title “Government of Gilgit-Baltistan Order” which is to be tabled before the Prime Minister of Pakistan in next cabinet meeting for its approval.

On the off chance, if the proposed order is enforced and approved as such in GB, it will help the Prime Minister in securing ‘Ultra-Constitutional’ powers with regards to GB and will rule over without any powers conferred on him by the constitution of the Islamic Republic of Pakistan. The PM will thus be a Monarch.

Dubbed as ‘GB Emperor Order’ on social media, the proposed order suggests that: ‘The Prime Minister shall have the powers to adopt an amendment in the existing laws or any new law in force subject to the legislative competence under sub-section 2 of the proposed order. As many as 50 subjects of legislation have been conferred to the Prime Minister. As per Article 41 of the proposed order, the legislative authority of Gilgit-Baltistan Assembly in its own subjects is subservient to the Prime Minister.

Correspondingly, the articles, 60 (4), 60(6), (d) and 99 (2) additionally propose that the Law passed by Prime Minister will prevail the law(s) on the similar subject that is passed by GB Assembly. The proposed order additionally gives the privilege to the prime Minister to charge and collect taxes from the general population of Gilgit Baltistan. Moreover, the judicial powers have also been vested in PM. Likewise, the privilege to designate judges to the Supreme Appellate Court of Gilgit-Baltistan and other sub-courts has been allowed to the Prime Minister while the purview of GB courts is zilch in the mainland Pakistan. This would make the Prime Minister invulnerable to any choice of GB courts as no ruling can be passed against him.

If passed and implemented, the proposed GB order of 2018 will only amplify the grievances of people in GB, thus pushing them further to the margins. The political ‘establishment’ in this regard ought to be pragmatic; for, if GB can be taxed equally, they can join the defence forces of the country, citizens are provided with the national identity cards and the passports stamped by the government of Pakistan then why can’t they be treated equally and given equal rights?

The present government needs to be vigilant in this regard, for it is already fighting a ‘political crusade’ to offer ‘respect to vote’, the proposed GB arrangement, if passed, will no less at that point be a mockery of this slogan.

To conclude, in milieu of the current scenario, there is a single voice of superior patriotism and integration with federation distinguishably intoned among others. The voice of integration being chanted from the mountains downwards to the seashores by the residents of Gilgit-Baltistan must be heard properly as an oracle.

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Excellency Narendra Modi when will you become Affectionate Neighbour?

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Slavery was abolished in Islam 1500 years ago. Against this backdrop the Muslims of Indo-Pak subcontinent revolted against the “British Rule” to get rid of their clutches / slavery. The Muslim political thinkers and Ulemas reached to the conclusion that Muslims cannot live with Britishers and Hindus on the basis of “Two Nation Theory” in line with Allama Muhammad Iqbal (late) and Sir Syed Ahmad Khan (late) political wisdom. The revolt against British was culminated into “War of Independence” in 1857. This laid stone and paved the way for an Islamic state now known as “Pakistan”. The Hindus were also benefited with the creation of Pakistan and thereafter a Hindu sate “India” also came on the world globe. After the independence in 1947 Pakistan is maintaining cordial relations with neighbouring and other countries of the world. Unfortunately the Hindu psyche and their Slave Mentality could not be changed even after 70 years and the Indians still owe allegiance from core of their heart to her Majesty the Queen of Great Britain (UK). Even today the Indian Prime Minister HE Narendra Modi pay homage to British Government and submit reports on  daily basis. The classic example is the recent visit of Narendra Modi to London (April 2018) in which he in a question and answers session at Central Hall Westminster (London) revealed before the audience regarding surgical strikes carried out by Indian Army against Pakistani troops deployed along LoC.

Indian PM in a bid to muster support and financial assistance from British Government for his forth coming election’s 2019 propagated and boosted his concocted version that Indian authorities kept on calling Pakistani counterparts in Islamabad to collect dead bodies of Pakistani soldiers from LoC. The information disseminated to the Britishers against Pakistan was false and far from truth.

Unfortunately, the Indian Intelligence Agencies, its Army and Foreign office have made it a routine to interfere in the internal matters of the peripheral countries in a bid to accomplish  their hegemonic designs which the Indian leadership has been claiming  from time to time including Narendra Modi false / tall claim of creation of Bangladesh in 1971. The Indian Army is also following the foot prints / aggressive policies of Indian political leadership. General Bipon Rawat (Indian Army Chief) and Lt Gen AK Bhaat, Corps Commander Srinagar in their media briefings have been threatening Pakistan Armed Forces and Kashmiri Muslim freedom fighters / organizations of dire consequences, they committed atrocities / brutalities on the innocent Muslims / minorities by using lethal weapons including Anti-Tank Guided Missiles, Mortar guns and chemical agents.

India to fulfill its hegemonic designs in South Asia and enhance its influence, the Indian Defence Minister Mst Nirmala Subramanian visited various foreign countries to purchase military equipment worth US 5.6 billion including SA-400 missile system F-35 fighter aircraft from Israel and 80 MI-70 helicopter to augment mobilization of Indian troops and LEA’s to crush innocent Muslims of IHK and Sikhs of Khalistan movement. Indian government in addition to further enhance the barbaric activities of its  intelligence / security agencies, RAW, Intelligence Bureau, Bureau of Investigation, Special protection group and National Security Guards are allowed to import i arms, / ammunition, telescopic silencer short guns, with night vision capabilities and hand grenades from US / Israel without the scrutiny and permission of Indian parliament and Indian Defence Ministry. These sophisticated arms / ammunition will be smuggled and supplied to various terrorist groups in Pakistan, Afghanistan and Nepal by RAW / MOSAAD / CIA. In Nepal RAW has established a front organization by the name of Islami Sangh Nepal and in Bangladesh Faleh-e-Insaniyat Foundation to impart training to terrorists in fabricating improvised explosive devices. The arms / ammunition are also supplied from RAW establishments to dissident / terrorist groups to carry out violence and instability in the peripheral countries.

Excellency Modi we have tried to highlight the chronological   sequence of events  and nefarious activities being carried out by your Government, Senior Army officers, RAW / Intelligence Bureau and Law Enforcing Agencies. The scrutiny / analysis for the reasons behind aggressive behavior pattern / attitude are the outcome of Hindu mechanism of hereditary, aggression, frustration and anxiety in Indian society. They have fallen prey to psychotic disorder and negative Edipis Complex. To live in the “Global Village” of civilized nations it is high time on the part of Indian Government to change its policies and attitude in order to prove themselves as a civilized mature and affectionate nation towards its neighboring countries.

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