The record is substantially positive. This is how Cardinal Parolin has summarized the results of his recent visit to the Russian Federation.Firstly, there is the Russian Catholic community to protect, with 300 parishes and 270 priests – mostly non-Russians, but Poles, Lithuanians, Germans, Ukrainians – as well as an Archbishop of Moscow, namely the Italian Paolo Pezzi, coming from the movement of “Communion and Liberation”, who is an expert in Russian political, cultural and religious issues.
A brilliant prelate to be supported, having a profound knowledge of Russian issues and Orthodox theology.
It is worth recalling that Pope Francis shook hand with Patriarch Kirill in the first historic meeting held in Havana last year between the two highest representatives of the 1054 schism.
An action that was favourably viewed by the United States and supported by the whole Cuban people.
This is a diplomatic success of which the Pope will soon take advantage.
Finally, Pope Francis is no longer very interested in the Eastern schism and in its doctrinal, theological and strategic connotation.
If anything, Pope Francis is interested in a new alliance between Russia, the Catholic Church of Rome and, in the future, China, so as to put an end to the Western Church’s geopolitical dependence on the Euro-American West.
As explicitly stated, the Pope no longer wants to only be the spokesman of Western civilization, which is now dechristianized.
As Cardinal Parolin himself has recalled, he is the first High Representative of the Catholic Church to visit Moscow after the Crimean War.
This is an essential political and symbolic aspect to mark the distance between the Vatican and the Atlantic axis between Western Europe and the United States.
With Foreign Minister Lavrov, whom Cardinal Secretary of State met in Moscow, a clear agreement was reached quickly: the Russian forces’ de facto protection of all religious minorities in the Middle East.
And to think that, in this case, the United States have even come to blame Russia for “penalizing” the so-called moderate jihadists that NATO and the United States keep on training in Syria and in other parts of the world.
Therefore the Vatican explicitly views the Kremlin’s pro-Assad policy favourably, together with the Syrian Christian community – in all its various forms – that continues to live in Syria and the Middle East, protected by Russia and Bashar al-Assad’s Alawites much more than by the “moderate” jihad that, since the time of Barack Obama and Hillary Clinton, is still at the core of US operations in that region.
Considering the current condition of Catholics in Russia, there was some foreseeable friction between Minister Lavrov and Cardinal Parolin.
Apart from the practical freedom to profess the Catholic faith, one of the issue at stake is the ownership of churches and palaces of the Russian Catholic Church, confiscated by the Soviet regime and never returned to the legitimate owners after the USSR collapse in spite of the favourable court judgments for the Church of Rome in Russia.
Catholics in Russia are few – approximately 800,000, accounting for 0.5% of the total population. Nevertheless, the true strategic aim is not the number, but the quality of the Vatican and Russian joint strategic actions: the goal is exactly Pope Francis’ visit to Russia.
It would be the seal of a Catholic Church that – as at the time of Pope John Paul II – anticipates and overcomes the end of the Cold War, thus envisaging a link between the Vatican and the emerging powers of the Eurasian Heartland, which is now the alternative to a weak and dangerous strategic link between the Vatican and the consumerist and scientist atheism currently in power in the Euro-American West.
It is now clear that Pope Francis does not like this West at all: a universe without God that is heading for a quick, ethical and anthropological cupio dissolvi.
In fact, the Pope prefers the areas of the world in which the Catholic Church can still serve as “field hospital” and operate in a cultural universe in which religion, even the non-Catholic one, is respected.
Better a Confucian than a naive European atheist, only believing in science (he/she does not know) and in the freedom of instincts.
Here Cardinal Parolin’s and the Pope’s ideas are on the same wavelength as those of Patriarch Kirill, who wants fewer links between the Orthodox Church and the Russian State, as well as a spiritual status not far from the Kremlin, but autonomous from Putin’s line of politique d’abord (politics, first of all).
A system envisaging Patriarch Kirill as the world leader of the Orthodox Church and Pope Francis as the world inevitable leader of Catholicism, designed to build – also after the agreement with the Chinese government – a sort of new global religious and spiritual hegemony, outside the subjection to Westernism for the Vatican, and lateral to the Russian strategic interest for Patriarch Kirill.
The central political factor of this new geo-religious system is the Ukrainian question.
The extraordinary fundraising campaign launched by Pope Francis for Ukraine, which has been operating since 2014, has had positive impact on the Russian Orthodox Church and the whole community of believers. The success has been great (1 million and 230 thousand euros have been collected) and it has proved that the Vatican – even in the charitable and universalistic dimension characterizing it – does not think in the same way as the Western powers currently operating in the Ukrainian theater of operations.
While the West currently operates in the war-stricken regions with an inept internationalism, the Vatican of Cardinal Parolin and Pope Francis is still based on the traditional and unsurpassed “law of nations” (ius gentium) – and on a reasonable and never sectarian respect for nationality, ethnicity, borders and legitimate States.
Pope Francis’ and Cardinal Parolin’s law is, first and foremost, humanitarian law: agreements between the parties, wherever possible; immediate release of prisoners, a theme that alone can break through the political situation; truce and cease-fire are all actions that the Vatican is putting in place to solve the Ukrainian crisis.
And possibly solve also the tension in Syria where, since 2011, the two million Catholic believers have fallen to one only.
In Iraq, Christians have currently fallen from 300,000 to 200,000.
In Syria a real “war against Christians” is being waged – as recently stated by Jacques Benhan Hindo, the Syrian-Catholic Archbishop of Hassakè-Nisibi, the diocese in which Raqqa is located – while the YPG Kurds behave very badly with the various Christian churches still present there.
It can be easily foreseen that these Kurds will be abandoned by the United States as soon as it has exploited them fully and all the way.
Daesh-Isis is supported by Turkey and the United States, while the Christian communities are protected – within the limits of their areas and fields of competence – by the Russian soldiers and Bashar al-Assad’s forces.
In such a situation, certainly Pope Francis’ Church cannot fully work, but it can certainly unite the basic religious and ethnic communities and make them act as parties in the future negotiations.
An operation that could more easily take place in Ukraine.
In fact, if Syria is broken up – as is increasingly likely – the Shiite axis between Bashar al-Assad’s area and Iran – which was at the origin of the Sunni and jihadist war against the Syrian Baathist regime – will be strengthened, while Russia will become the true strategic player in the region, with the United States relegated to the rank of mere counterparts of Qatar (funding Al Nusra) and Saudi Arabia (funding Isis-Daesh).
Hence the Christian traditions are being eradicated in Syria and in rest of the Middle East with a view to fostering the final clash between Shiites and Sunnis – a clash that the Vatican does not want and will do its utmost, with Russia and China, to avoid.
A clash between Shiites and Sunnis – “a piecemeal World War Three”, just to use Pope Francis’ expression – in which Westerners side with the Sunnis, thus preparing other years of blood and destruction for them and for the Middle East.
As already happened with Cuba, in the new world context it will be the Vatican to bring the United States and Russia closer at the right time.
Possibly with a new agreement for the Middle East, as is said in the Vatican Secretary of State’s office.
This will exactly be the purpose of Pope Francis’ and Cardinal Parolin’s “geopolitics of mercy”.
With a tough statement made in September 2013 the Pope condemned the United States for wanting to overthrow Assad with missiles, but there is another point of agreement between Putin and the Pope, namely the defense of the traditional family.
The Kremlin leader has repeatedly condemned the Western “nihilistic drift”, as well as the obsessive and philosophically unreasonable confidence in Reason. On the media both Patriarch Kirill and President Putin often repeat the old statement made by former Pope Benedict XVI whereby “the worst enemy of the West is the West itself”.
Furthermore, the schism could be doctrinally overcome with a statement – that Patriarch Kirill had already suggested – in which it is accepted that the Pope, the Patriarch of Rome, is the protos among the Patriarchs of the other Churches – on the basis of the document discussed in 2008 on the island of Crete, regarding the history and identity of the Churches before and after the Great Schism.
This is another theme that will soon come to its natural fulfillment in the diplomatic practice of mercy established by Cardinal Parolin and Pope Francis.
