There’s a Eucharistic art to it that we must we aware of when we discuss the roles of the Holy Spirit and Mother Mary. The natural environment. The supernatural. The neurological. The psychological. The monk in prayer and meditation. The celibate life. The immaculate conception. I often gather new insight into modern religious doctrine and teaching from the Austrian poet Rainer Maria Rilke. Let us look at the Christian in awe of God. In awe of the biblical teachings of the supernatural. From an early age, we are taught hope, faith, love.
For the church, for the believer, the non-believer, the atheist believing in spirit is a calling. As the believer is called to service. In suffering the believer must serve. In sorrow we are tested. In sorrow, the believer must serve. Conflict and war will always result in pain, emptiness, futility. Physical wounds are healed, scars remain as a reminder just as stigmata. It is psychic wounds that remain. Words that hurt. Words that challenge us to the very fibre of our being. When you give of yourself to the supernatural God, the believer is uplifted and empowered.
That there is still hope, faith, love for the soul of the non-believer and the spiritual progress of the atheist. Humanity is at a point in time where we are disregarding empathy foolishly and without a second thought. We no longer regard our eternal brotherhood as sacred. And so, I come to humility. The grace of humility and the gracious mercy it offers us. What is the meaning behind the organic semblance and docile acceptance of the living embodiment of Christ. The holy sacraments. The sacred positivity that stems from the rituals of prayer.
Supplication in the church, the crowning of thorns, the thirst, the Kingdom come, angelic realm, obedience and forgiveness are all sacred gifts like the fruit of Mother Mary’s womb. This is life. The figuring out on which side we are on. The simple matter or the complex mandate. How do we choose worship? How does worship exist in all of the pre-existing structures of the church? Why do we believe in the first place? We spend our whole lives celebrating ceremony, searching, studying, observing, education ourselves in rigorous teachings of past scholars.
Scholars that have come before us. Prayer, is it just subtle? Is prayer and meditation on the fruits of the spirit mere moral subterfuge. We have this longing for understanding of the divine and the mysterious, the sacred and the blessing, the understanding of our cultural gifts, tradition and heritage. What is the meaning and the purpose behind the moral fibre of our humanity? Where does it come from if not from an omniscient and omnipresent God? Now let me come to the holiest of holies. God, the Christ. The Christian Saviour. The sacred divine meaning.
The sacred purpose. The sacred sanctification. The moral compass. Is the living Christ a conservative God? A transformative figure that renders every psychological construct in the being of man, every paradigm shift in modern society, the framework of psyche and intellect, the mental and emotional faculties, the physical body and attitude that commands all self-control. That gives rise to a self-concept, the ego, the identity of man and church, the branch of motherhood, sisterhood, obedience, prayer, meditation, spiritual progress and confidence.
The believer sees the effervescent and vital energy, synergy and synchronicity behind the beauty and the ugliness of poverty and death. And in poverty and death, in the cultural background of poverty, looking at it from a religious perspective of piety and grace, we find supernatural signs there. Hidden meanings and a rich symbolism there. In death, the self-concept, the physical body is diminished. The physical in death renders itself to the ether. To the unseen, the eternal (eternity) and the hereafter. In death time stands still. Suffering ceases.
Look at this statement. That humanity is complete in the eternity of poverty and death but is it not our knowledge for the hunger of how we continue to exist that has perplexed humanity for all time. Death and poverty pulls and pushes the believer in the direction of ultimately being perplexed about what spirituality and the spirit really is. The biblical landscape offers us proof and understanding beyond the physical scope. The biblical landscape offers us so much more insight. Is the church nothing but an empty ritual or is it sacred beyond measure? It is not dogma.
It is not dogma that defines who we are. It is our longing for the fruits of the spirit. It is coming to the realisation that there is more to the ideology of the sonship, the fatherhood and the Godhead. For millions of years, this landscape that we know of as creation is nothing more but proof of the living and unspoiled legacy of the Saviour. Of Christ. Of our Lord Jesus, son of David that was promised to the disciples (the followers), by the sanctification of the brethren. All who seek an audience. All who sought the King of kings. The alpha and omega. The son.
To have an audience with Him, the son of God. The creator of the universe. Priests in ancient time were the gateway keepers to Abba, the living and self-fulfilling prophecy of Jesus Christ, the son of David. What perfect meaning does the Eucharist give to our lives. It is not an arrogant or proud or weak God that we serve. We are taught through the sonship about the privilege of the church, the flesh and blood of Jesus Christ, the fact that he died on the cross of Calvary, that he was sent to earth to save us from our sins. Man, man worships with a sacred impulse.
It is a divine mystery. It means to honour, to obey. The ten commandments are a manifesto of sorts. In prayer, in silence, there is no moral ambiguity, no singularities of deceit, no acts of immorality or theological deception embedded in doctrine and religious treatise. No matter how much we would like to think of our holy Father as just being, He is also a mystery. A mystery of joy and sorrow, grace and mercy. In the past, the biblical teachings were taught about God in such a way that the believer was held hostage to an unforgiving God.
This is where purification takes place by partaking of the body of Christ. Humanity has laws and systems in place that govern us that continually test our faith. The living example of Jesus Christ lives through us. Our norms, values, belief systems that were taught to us through Mother Mary and the Holy Spirit protect us. God is forever omnipresent in these views and statements. We are given the Holy Spirit in the universal household of the church. Mother Mary is our mother. The sonship belongs to us. Holy communion, the body of Christ, the flesh and blood.
Mankind, humanity, the church is raised in the family. Mother Mary becomes the matriarch and the Godhead the patriarch in the family unit. Raised from birth to believe. From the cradle until death we live with the promise of eternal life. We are taught from an early age that the mother-figure is nurturing. The father-figure is caretaker and protector not only of his children but also of his family. It is the same for the living Christ and the resurrected figure of Jesus Christ. We are all descendants from a higher unseen power. A power of spirit. Of holy Saints.
That in and of itself is a powerful statement. Another, the descendants of the Lord Jesus Christ, son of David, the religious teachings, mandates, doctrines passed down from generation to generation, the fatherhood, the sonship, the holy spirit and Mother Mary when taken out of the church makes for an important and significant statement. It is the good news of the Redeemer. Of the Saviour. The eternal trinity. The fruit of the womb of Mother Mary when the immaculate conception took place was a blessing veiled in disguise. It teaches us to have a forgiving heart.
The psychological framework and truth of the spiritual Father, the Christ-like energy and progress is not something that is a complex ideology. The Christ-like effigy, the absolute energy of the Saviour is never arbitrary. We are making a serious mistake (but this is common) if we look at the Christ-like figure as a grave illusion. This Christ-like figure is capable of love, hope, faith and empathy. For without empathy there can be no religious doctrine. Our spiritual maturation comes with the understanding of benevolence and devotion and worship of Mary.
To realise what the gifts are of the holy spirit and Mother Mary is to look at the biblical perspective of the sonship and the Godhead. The gift of the truth belongs to the believer. We only have to contemplate, meditate upon, worship this figure, of Christ, our Lord and Saviour who leads His believers. It is the Godhead that reigns supreme.
Islamophobia and Western World
“How Islamophobia developed in west and how it built track towards influencing life of common man?”
In this research paper we are going to conduct a research on Islamophobia, its causes, its impact. First aim is to define and explain phobia. Define and explain Islamophobia. Its main causes. How attacks of 9/11 influenced the lives of Muslims. Caricatures of Holy Prophet displayed in a school of France and magazine “Charlie Hebdo”. Consequences of Islamophobia are the main topics. In this paper I’ve brightened the aspects leading to Islamophobia, change of policies for Muslims in France.
WHAT IS PHOBIA?
A Phobia is an extreme fear of something. It may be an anxiety disorder in which fear of something is expressed. There are many factors that trigger a phobia, these factors may be environmental or genetic. But here we are talking about worldly phobia.
WHAT WE CALL, “ISLAMOPHOBIA”
There is a great debate on Islamophobia. If we talk about Islamophobia which is a very considerable phobia or fear for the west. Islamophobia according to western people is hatred and prejudice against Muslims. Islamophobia is a phrase used to describe baseless malice and agitation or hatred towards Islam, Muslims, and Islamic culture. It also throws light on discrimination that is faced by Muslims. Muslims face violence on daily bases. Circadian, they are victimized. Examples may vary from region to region, the way Muslims are treated and how arduous it is for them to face all the pessimism.
Commonplace, Muslims are attacked, their properties are attacked, their rights are violated, they face threats of violence. Muslims are blackmailed. Muslims face biased attitude at schools, workplaceand they also go through religion bigotry. Despite of all the endowment of Muslims, they are denounced and stigmatized. In a few recent years the terminology of Islamophobia gained vast popularity in west. Muslim minorities colonizing Europe face many issues on daily basis. This term spread widely in European countries in 2007. It was the after shock of economic crisis of 2007. They terrorists Muslims ( Muslim extremists) which proved to be fuel to the fire.
Muslim minorities in Europe have always been manifested in a wrong order. It is portrayed that Muslims want to isolate themselves. Due to this wrong image of Muslims that is being portrayed, they are not given indistinguishable rights at work places, school and other business sites.
About 20 million Muslims live in Europe. These Muslims are viewed as a threat to European culture and their ways of spending life. The word Islamophobia has become a part of political discourse due is all because of researches and citations of British and western think tanks. This term gains a number of critics. Western concept of Islam is only one-way street. Western people and leaders criticize Islamic values openly but they pay no consideration to frame of mind of Muslims.
ATTACKS OF 9/11
The 9/11 arsonist attacks exceptionally altered slant of public towards Muslims. Thenceforth, arsonist acts, the attacks by deadly jihadists in London, Paris, Brussels, and Barcelona have escalated trepidation. Aftermath of all these attacks by Muslim extremists, Muslims are regarded as terrorists by Europeans and they view Islam as a threat. The attack of 9/11 on twin tower was considered as an attack by Muslims, since then, Muslims are considered to bean ultimatum. Many changes were felt following these attacks. These terrible attacks left a horrific effect on Muslims. Muslims were considered as pessimists. President of the time Mr. George Bush launched “war on terror” which affected Muslim world badly. Muslims were the prey of this war. Countries like Pakistan, Iraq, Afghanistan became the pivot of American forces. Sadly, Afghanistan and Iraq also have masses of American troops.
9/11 made Islamophobia more acceptable. Muslims are considered as terrorists and attacks of 9/11 were scrutinized to be done by Muslim extremists such as Al-Qaeda.
ISLAMOPHOBIA AND FRANCE
Recently, a French school teacher Samuel Paty displayed the lampoons of our Holy Prophet (pbuh) upon which a Muslim student Abdullah. He waited for his teacher to come out of his home and he shot him down with an air gun. Abdullah was living there with status of a refugee. After that French policies started to slap down on Muslims. French President said:
“Islam in French needs Enlightenment.”
Further, he mentioned that we need to fight Islamist separatism.
He took measures and implemented new policies on Muslims which includes financing of mosques on French territory. Ban can be imposed on anyone visiting mosque.
On the other hand, Turkey which is also a western a country stood in front of France and retorted aggressively following the caricatures.
This is not the first time, such thing has also happened in France before in 2015. When a French magazine “Charlie Hebdo” published the mimics of our Holy Prophet(pbuh). Muslim extremists invaded the offices of Charlie Hebdo and killed 12 persons and injured 11. According to a report the killers were two Muslim brothers belonging to extremist group Al-Qaeda.
Charlie Hebdo, a publication that has always quoted controversy with satirical attacks on political and non-secular leaders. It published cartoons of Prophet Muhammad(pbuh) in 2012, following which France temporarily closed embassies and schools amid fears of reprisals. Its offices had been bombed in November 2011 after publishing a caricature of Muhammad on its cover.
CONSEQUENCES OF ISLAMOPHOBIA
Islam is criticized by infidels in very tough words through out the world. Muslims are held responsible for incendiary activities because of hatred and prejudices towards Islam. New policies are being implemented on Muslims. French policies started to slap down on Muslims. Muslims are most exposed to hate speech, racism, discrimination, bigotry at work place, educational institutes and mosques are ambushed by fascists. In India Muslims are being killed because they eat meat of cows and cow is a sanctified animal for Hindus. They are whipped and canned when they go to mosques. Kashmir has become a detention center as was Germany during the reign of Hitler for Jews.
Industry of islamophobia is on rise. In the U.S., about one-half of nationally representative samples of Mormons, Protestants, Catholics, Muslims, and Jews agree that in general, most Americans are prejudiced toward Muslim Americans. Specifically, 66% of Jewish Americans and 60% of Muslim Americans say that Americans in general are prejudiced toward Muslim Americans. Muslims(48%) have been through religious discrimination. It is always felt that Muslims will overtake the society and they will spread violence, hatred and bigotry in society. It is in people’s perception that Muslim’s will create problems. Well, it is not their fault up to major extent. It is due to extremist groups like Al-Qaeda which conveys terror in hearts of people. Another aspect is the role of the Media which tries to aggrandize every issue for commercial gain. The recent acts of certain so-called Muslim terrorists in America and other parts of the world added much more fuel to the fire which was already burning and the image of bad or evil which was already used by certain Western governments about Muslims got a stamp of approval for many people who are not aware of the true aspects of Islam.
ISLAMOPHOBIA, A FORM OF RACISM
Most scholars agree that Islamophobia is a form of racism. It is anti-Muslim racism. This type of racism stirs up hatred and prejudices on religious beliefs and ethnic backgrounds. Islam is baselessly labeled as treacherous to western civilization. They feel inferior in front of Islamic values. And they are always trying to prove Islam inferior and themselves, superior.
Islamophobia is illustrated as manifestation of cultural racism. Many people go through discrimination because they are perceived as Muslims. Western identities are created within white racialists.15 March, a gunman walked into the Al Noor mosque in Christchurch, New Zealand and opened fire. During the course of his killing spree there, and at the Linwood Islamic Centre, 51 people were slaughtered in their place of worship for no other reason than their Murderer wanted to decide their faith by himself. the racists in Northern Ireland who left a pig’s head on the door of the mosque . If this is not racism, then what it is? The motorists demanding £1,000 more to insure their car if their name is Muhammad, then what it is, called religious racism. Then how is it possible for native Muslims of those countries to spend a life of tranquility in those countries, where there not even minor rights of Muslims are protected. Where Muslims face troubles to go to their places of worships. This is not what they call freedom of speech. There is wide variability between freedom of speech and religious racism.
HOW TO ERADICATE ISLAMOPHOBIA?
It should be the first duty of teachers to exterminate such convictions from intellects of the young students and children. Islam is a peace loving religion. Muslims can not harm even an animal without any rationale. Media must also alter the way they present Muslims. Media must show things that are free from any kind of hatred towards religion. Politicians must also acknowledge ways to prevent Islamophobia. It would aid in preventing crimes. Differences in religious beliefs are basis of prejudices. These divergences take place in intellects of young children.
Islamophobia is rooted in minds of western people and other non-Muslims. Islamophobia is a slang which deteriorates the tranquility of human mind. Islamophobia is unbearable for Muslims and acts related to it. Such as exhibiting caricatures and lampoons of Holy Prophet Muhammad and then calling it freedom of speech. People are visually impaired to metamorphose among freedom of speech and hate speech. Hate speech, then escorts to ferocity. In retaliation of hate speech Muslim extremists pursuit anarchism. This anarchism ushers to Islamophobia and hence the cycle continues. Western states are chauvinists. Chauvinism has deeply rooted in intellect of people. Despicable oratory bestows people with license to treat Muslims preferentially. Muslims, in many parts of the world are conventionalized as arsonists and terrorists. They consider immigrants as foreign in their lands. Even the natives of those lands are prejudiced as foreigners. Muslim students and teachers are bullied. Together, we can flotsam bigotry and preconception and make world which is full of respect for religions.
Islamophobia: A fungible prop for Muslim religious soft power
Think the Muslim world is united in opposing Islamophobia? Think twice.
Rising anti-Muslim sentiment in countries like China, Myanmar, and India as well as the West against the backdrop of increased support for anti-migration and extreme nationalist groups, and far-right populist parties is proving to be a boost for contenders for religious soft power in and leadership of the Muslim world.
For Turkey, Iran and Pakistan, supporters of different expressions of political Islam, Islamophobia provides the backdrop for attempts to position themselves as defenders of Muslim causes such as Palestinian rights in Jerusalem, the third holiest city in Islam, the plight of the Rohingya in Myanmar, and conflict in predominantly Muslim Kashmir.
Absent from the contenders’ list is China’s brutal crackdown on Turkic Muslims in its troubled north-western province of Xinjiang. China, which aggressively has sought repatriation of Turkic Muslims, recently ratified an extradition treaty that Turkey, home to the largest Xinjiang exile community, insists will not put Uighurs at risk.
By the same token, Islamophobia has proven a useful tool to influence efforts by men like French President Emmanuel Macron and Austrian Chancellor Sebastian Kurz to crack down on political Islam and shape the faith in the mould of Turkey & Co’s Middle Eastern rivals for religious soft power, Saudi Arabia and the United Arab Emirates.
The Gulf monarchies advocate a vague notion of ‘moderate’ Islam that preaches absolute obedience to the ruler and is quietist and non-political. The two Gulf states have gone as far as legitimizing China’s crackdown and persuading the 57-nation Organization of Islamic Cooperation (OIC) to endorse Chinese policy as an effective way of countering political extremism and violence.
Economics and trade are powerful drivers for the Muslim world’s refusal to hold China accountable. But so are the brownie points that major Muslim-majority contenders for religious soft power garner in Beijing. Muslim criticism of the crackdown potentially could make the difference in pressuring China to change its policy.
Saudi and Emirati rejection of and campaigning against political Islam bolsters the rationale of not only China’s crackdown but also Russian efforts to control Moscow’s potentially restive Muslim minority. China may not like the propagation of political Islam by the Gulf states’ religious soft power rivals but values their silence.
Chinese Turkic Muslims is not the only issue over which contenders, including Asian states like Indonesia, irrespective of what notion of Islam they promote, stumble in their quest for religious soft power.
So is another litmus test of claims of a majority of the contenders to embrace religious tolerance and inter-faith dialogue that raises the question of whether contenders should clean up their own house first to give credibility to their often-opportunistic embrace of ‘moderate’ Islam.
Among the rivals, the UAE, populated in majority by non-nationals, is one of only two contenders to start acknowledging changing attitudes and demographic realities.
Authorities in November lifted the ban on consumption of alcohol and cohabitation among unmarried couples. This week, the UAE opened the door to the naturalization of foreign nationals.
The other contender, Nahdlatul Ulama, the world’s largest Muslim movement, has begun tackling legal and theological reform of Islam with the encouragement of the government. The movement offered in October a platform for then US Secretary of State Mike Pompeo to lash out at China’s treatment of Turkic Muslims.
By contrast, Pakistan, in an act of overreach modelled on US insistence on extra-territorial abidance by some of its laws, recently laid down a gauntlet in the struggle to define religious freedom by seeking to block and shut down a US-based website associated with Ahmadis on charges of blasphemy.
Ahmadis are a minority sect viewed as heretics by many Muslims that have been targeted in Indonesia and elsewhere but nowhere more so than in Pakistan where they have been constitutionally classified as non-Muslims. Blasphemy is potentially punishable in Pakistan with a death sentence.
The Pakistani effort was launched at a moment that anti-Ahmadi and anti-Shiite sentiment in Pakistan, home to the world’s largest Shia Muslim minority, is on the rise. Recent mass demonstrations denounced Shiites as “blasphemers” and “infidels” and called for their beheading as the number of blasphemy cases being filed against Shiites in the courts mushrooms.
Pakistan’s rivals in the competition for religious soft power have largely remained silent about the worrying trend, raising questions about the integrity of their commitment to religious freedom and tolerance as well as their rejection of Islamophobia.
Newly appointed Indonesian religious affairs minister, Yaqut Cholil Qoumas, a senior Nahdlatul Ulama official, is proving to be the exception that confirms the rule. Mr. Qoumas pledged in one of his first statements as a minister during a visit to a Protestant church to protect the rights of Shiites and Ahmadis.
Said Indonesia scholar Alexander R Arifianto: “Qoumas’ new initiatives as Religious Affairs Minister are a welcome move to counter the influence of radical Islamists and address long-standing injustices against religious minorities. He now has to prove these are not empty slogans, but an earnest attempt at promoting equal citizenship for all Indonesians irrespective of their religious beliefs.”
Custodians of Islam, changing their Avatar
If we peek into the historical traces, it could be seen that the world has fought more wars on religion or for their state’s dignity and integrity than any other reason. It is mainly because accepting others ideologies either its religious or national, it’s hard to accept and this is at present the prevailing issue if someone looks deeper into the complex picture of geo-politics.
United Arab Emirates has passed new laws that have shocked the entire Muslim world. The Arab World has also been perceived as the “custodians of Islam” and other Muslim countries have look towards for the perfect implementation of misinterpreted “Islamic values”, ignoring the fact that mainly the values followed in the Arab world are Arabic not Islamic. There is huge difference among two interpretations.
UAE has recently relaxed its social constraints. These constraints that served as a shield from adopting the un-Islamic practices and pro-western values. UAE has allowed couples to cohabit; it has allowed drinking without fear of punishment. Lastly it has also it put off the honor crime from its menu means; they have criminalized the act of honor killing. The decision of UAE to revamp its policies depicts that UAE has chosen a “new” avatar, a more pro-western avatar, leaving the Islamic values behind. The broadening of personal freedoms reflects that UAE is on its new journey to change its society at home.
After the announcement of new laws it seems as if United Arab Emirates is more focus on shifting their oil dependent economy or other industries. This includes inviting the high-flow of Israel and Western investments into their country at the cost of anything. They are aiming to boost UAE is the skyscraper tourist destination for Western tourists and fortune seekers, businesses regardless of its “legal hard-line Islamic System.”
Moreover, the major revamps came particularly right after the historic U.S brokered deal to normalize relations between UAE and Israel. The future will reveal but it can be foreseen that the days of monarchy are coming to end. It won’t happen in few years; it will take time but is surely going to happen. The decades old filthy rich monarchy will be replaced by “Democracy” for sure.
Other than the UAE, the Kingdom of Saudi Arabia is also on the same journey. The new monarch King Muhammad Bin Salman is also tilted towards “Western culture” and more “Liberalist thoughts and values”. He is also more inclined to bring on more liberal structures in their country, for examples recently Saudi Arabia has given more freedom to women for driving and is allowed to work with men at offices or any other workplaces. These drastic changes were considered as an impossible task to do but things are changing rapidly.
The question to ask is, now where would Pakistan tilt? Whose society would Pakistan look upon as the guardian and custodians of Islam and its Islamic values? The Arab countries have also had massive influence upon the Pakistani society particularly in religious terms. Pakistan has to bear the cost of “Wahabbism” clashing with “Shiaism” and other Islamic sects that were mainly brought by the Arabs into the country.
Many Pakistanis have considered the Arabs as their ideal and the Arabian society as an ideal society to live in. I have also heard people giving examples of “Islamic system of Saudi Arabia” and how loyal they are to the “Islamic values”. They are also perceived as the “Guardians” and “Custodians” of Islamic values. But now as they are inclined or totally moving towards Western system, would Pakistan also opt for liberalism in their country?
As there has always been an environment of confusion in the Pakistani society. This confusion is, wither to opt for democracy or go for an Islamic system. This has created a sharp separation in the Pakistani society, the one struggling to go totally Western (far-left), and the others trying to preserve the Islamic system (far-right).
After United Arab Emirates new laws, this question is becoming more complex. The transformation of United Arab Emirates adoption of Westernized values shows that it is only the Muslim world leaving its values behind and moving towards a borrowed baggage of cultures and values. The future will disclose that who will sit on the throne of “Custodian of Islam”. Till now the changing geo-political situation shows that it is Turkey that is striving to go for this throne.
On the current politics of Arab powers I would say, “A tree’s beauty lies in its branches, but its strength lies in its roots,” rightly said by Matshona Dhliwayo.
Time for Diplomacy
When I was hired by the Ministry of Foreign Affairs of the Soviet Union as an interpreter in the mid-1970s,...
The Unfolding Chinese Aggression against Taiwan
The last few months have seen a heightened level of Chinese aggressive activity against Taiwan. Repeated incursions into its air...
Hydro-projects in Africa: Interview with Vladislav Vasilyev
As widely known, Russia plans to hold the second Russia-Africa summit in 2022, as a further step to make inroads...
Belgrade and Pristina: Will a territorial exchange really happen?
The European Union is dialing up pressure on Serbia and Kosovo in an effort to convince Belgrade and Pristina to...
Weakness or calculation? How the pandemic undermined the US world leadership
Anyone watching the numerous doomsday movies, happily churned out by Hollywood, will see American doctors saving the planet from space-borne...
Prospects for a Settlement of the Libyan Conflict: Three Scenarios of the Mid-Term Forecast
More than ten years ago, in February 2011, the Arab Spring began in Libya. The armed uprising quickly escalated into...
Discerning the Human Element Amid the Pandemic
“We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” – Pierre Teilhard de...
East Asia3 days ago
China’s Navy in the Arctic: Potential Game Changer for the Future of the Region?
Middle East3 days ago
Israel-Palestine Conflict Enters into Dangerous Zone
Eastern Europe2 days ago
Baltic States are the territories of geopolitical games
Defense3 days ago
The Irony of Afghanistan: US Plans Departure amidst Anarchy
Middle East2 days ago
Justice delayed is justice denied. I lost my family to Iran Regime’s barbarity
Europe2 days ago
Croatia Between Victory And Defeat
East Asia1 day ago
Chinese Assertiveness in Terms of Its View of World Order
Middle East3 days ago
Can Biden Bring Peace to the Middle East?