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Refusing to accept Italy’s decline

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Italy is now a clear victim of globalization, which is governed only by those who have a very precise vision of their own country and have access to very confidential information, as well as by those who are able to quickly and wisely exploit its continued asymmetries and finally by those countries that impose their game with a wide range of “indirect strategies”.

These are the dimensions of the battlefield of this new, endless, “limitless war” which is fought without even firing a shot.

Non-sovereignty over its own national space, now ratified by unconscionable agreements on territorial waters with France in February 2016,  or with the new borders between Italy and Slovenia on the Torrente Barbucina, as well as the utter foolishness – despite Interior Minister Minniti’s professionalism – in the late response to the epochal crisis of migration from sub-Saharan Africa, all are signs that – after losing the  globalization game – Italy is also losing sight of the Hobbesian goals for which all Sovereigns are born, namely protecting the life, property and freedom of their citizens.

Today the losers do not go to Versailles hat in hand, but are simply wiped out.

Hence those who lose the globalization game are pulverized and turned into an undisputed mass of losers, whereas the winners become a new nation-State absorbing and hegemonizing its neighbours.

Not to mention the tensions on the external value of the euro and the complex manoeuvres on government debt securities.

The real rulers govern also financial markets; they do not expect to be contacted, they talk to those markets every day and can impose their will on them.

Hence, for Italy the Second Republic – as it is called with some exaggeration – has been only a crown of thorns.

Born as a swindle, the one of “honest” politicians against the “thieves”, it will end – unlike what T.S. Eliot said – “not with a bang but a whimper”.

And it will continue to be a silly crown of thorns, while the future  governments will believe in an inevitable fate or in what Saragat – a great albeit now forgotten political leader – called the “cynical and cheating destiny”.

The rampant corruption which, in the transition phase from the First to the Second Republic, simply shifted from the ruling class to the administrative-bureaucratic class; the environmental crisis and the recent fires; the economic growth affecting only exports and only to the tune of  18%; mass poverty and the tension that will never slacken with these low economic growth rates, are all signs that we are passive subject and not the active subject of global strategies decided by others and about which our rulers know nothing.

As long as these are the elites representing us, the disgusted people will vote elsewhere, while the superficially globalized ruling classes will unite, but will gradually lose any power.

Hence the Catholic Church responds to the new global scenario with Pope Francis, a Bishop of Rome coming from Argentina, another country of failed globalization and economic disasters caused by the combination of hetero-directed policies and parasitic ruling classes.

As demonstrated by the latest article by Father Antonio Spadaro, director of “La Civiltà Cattolica”, that rightly aroused great interest in the current cultural and political world, the Catholic Church knows very well what is really at stake.

In this perspective, Pope Francis’ Church is changing its evangelization model completely.

In other words, Catholicism is currently playing its new global role as winner of globalization in everybody’s favour – and particularly in favour of the countries and peoples that are losing this game.

Following his Jesuit background, Pope Francis wants to transform – on the basis of equality – Peter’s Church into a universal Church, even at physical and material levels.

Never be identified as “part of the West”, but as the suffering Heart of Christ in all mankind.

This reminds us of the Jesuits who learnedly equated the Sioux and Cheyenne mythologies to the Trinitarians’ ones, or of the Fathers who introduced – in Portuguese India – Hindu or Buddhist words in the Holy Mass.

The Holy Pope’s words seem to echo the cries of the Jesuits who organized estancias in Paraguay or who always defended Latin American peoples during the 20th century dictatorships. such as Father Jalics, or the cry of the six Jesuits killed in El Salvador’s universities only twenty-five years ago, possibly while some high prelates played tennis with the “Generals”.

Hence we can understand the Vatican’s rational negotiations with China, disliked by the Conservatives, or the political and religious connection with the Russian Federation, while Cardinal Parolin is preparing for a visit to Moscow that will certainly lead to significant results.

As Cardinal Parolin stated, the visit to Russia, at the time when the relations between Russia and the West are at the lowest ebb, shall build  new “bridges” and pave the way for a dialogue with the Kremlin’s leadership “in which we put ourselves in the shoes of others” – so as to  talk about Middle East, Islam and Ukraine also with Putin and his aides and associates, but certainly with Patriarch Kirill.

In the past it was the Russian President who donated to Pope Francis a copy of St. Vladimir’s icon of the Mother of God, the highly-venerated icon that was flown over Moscow’s skies by the atheist Stalin at the toughest time of the Nazi siege.

Never was a gift more politically symbolic.

At that time, somehow rightly, there was talk about an alliance between Russia and the Vatican in a pro-Shiite perspective and, in any case, excluding the United States.

In our opinion, the fundamental fact is that currently the Church of Christ makes global politics just because it is abandoning its typically Western image and approach and hence does no longer want to be regarded and interpreted according to the positive or negative categories developed in the wake of this universe of political and cultural identities.

This is universalism, also and above by putting itself in the shoes of others and of their very ancient traditions.

In fact, Xi Jinping reminded Pope Francis of the Jesuit artist, Father  Castiglione, and the Holy Father, who loves the Chinese people, said to the Chinese President that “the world is awaiting the wisdom and civilization of the Chinese people”.

As St. Ignatius of Loyola said, while obviously referring to Satan, the enemy is like a military leader who must besiege a city and get round its walls to find a weak point.

For the Pope who comes from the Society of Jesus, the enemy getting round the world that must be saved by the Word is the old dual thinking  that caused the peripheral wars during the USA-USSR confrontation, characterized by a closed-mind cultural approach, by the fear of the others and by the hegemony of the old powers.

If the old “Cold War” balance of power remains after this phase of globalization, only old living corpses will remain.

While the globalization-Americanization still seeks to divide the world between the rich and the poor, between the winners and the losers, by crazily widening gaps, Pope Francis wants to build “bridges” with everyone so as to prevent the globalization of the economy – or indeed its Americanization – from still breaking mankind into two.

It is worth recalling that there is the severe danger that the universalisation of the economy – or even the absolute adoration of the golden calf – binds itself to an economic system based on a politically overvalued currency, with a huge debt – namely the US dollar – and to a project of “democratic wars,” such as the absurd Arab Springs, which are bound to create very poor small client States and often odd ethnicity pockets.

And the future wars will certainly be “never-ending” conflicts which are intended to stabilize at a high level of contrast.

Hence the Church’s bridges are designed to avoid or overcome a new Yalta, or to marginalize some peoples and favour others.

And this is a fundamental theme, namely the polemic on the Protestant political theology, which can be found in Father Spadaro’s article.

The Puritanism that was sent, as punishment, to the thirteen colonies was a kind of proto-jihadism within the Church of England that the sect sent there by the London Inquisition (also the Church of England had its own Inquisition) accused of being too pro-Catholic.

It is worth recalling that the word “fundamentalism” was coined in the modern era within the many factions of American Puritanism, and was later applied by similarity to the neo-extremist factions of the Wahhabi jihad and to the theology of the “Solid Base” (al-Qaeda al-Sulbah) – halfway between the Karigites and the Muslim Brotherhood – that went to Afghanistan with Saudi, Pakistani and US funds to fight against the Red Army.

It was a US friend, a cruel butcher of the Balkan wars, Alja Izetbegovic, who in the 1940s, in Tito’s prisons, wrote the book entitled “Islamic Fundamentalism”.

Hence, in the North-American Protestant theology, Father Spadaro sees an empirical connection between religion and politics, between the brains and the brawn, without any assessment of circumstances – a Machiavellian and Jesuit theme.

We may say that currently in the Unites States the reformed radical religiosity is present almost exclusively within the social classes marginalized by globalization, that have no voice in today’s US society.

Not even with a President prisoner of the “Deep State” between the State Department and CIA, that – for once – agreed to have a Clinton Presidency to “end the job” in Syria and create a casus belli with the Russian Federation.

A sort of Dr. Strangelove, who deals with psychological and IT wars, is currently operating in some US halls of power.

However, both the US ruling class and the US working class – that is more linked to the images spread by media – are prey to a real negatio Dei.

By using the title of a famous Rolling Stones’ song, this negatio Dei often turns into a practical and operational sympathy for the devil.

The refusal of any vestiges of Western civilization in fashionable university campuses; the servile implementation of  “political correctness”, which even comically erase the great classics – as not even done by the Red Guards, who at least had the courage to destroy them; the systematic   destruction of personal identities and “intermediate bodies”, that have always been the basis of every democracy from Pericles to the present time, are all signs that not only – and not so much – the old fundamentalist and  Protestant theology, but today’s atheism-Satanism, are the real enemies to be fought.

Certainly, the former created the latter and every Gnostic reference to God’s will according to our desires – from the Cathars to the Hussites until present time – with the theologies of confusion and wellbeing, is a Gnosticism calling the Enemy to operate directly.

It is worth remembering, however, that in the United States the fundamentalist Protestant theology is typical of those who are losing the game of globalization, while the establishment – that is the offspring of the LSD “dilated experiences” and of the American nonconformist 1968 protest movement (experiences that it later implemented in creative accounting and finance) – hates God, even Comenius’ God, with a fiery passion. Hence it has full sympathy for the devil and fights explicitly against any religion and forms of transcendence, with the pretext of a cheap form of  “enlightenment”.

A fight even against the transcendence now lost in all Western ruling  classes, focused on a unitary but not ecclesial, as well as a ritual but universalistic theology, which has always characterized the oldest traditions of Freemasonry, such as that of the Ancient and Accepted Scottish Rite.

Today, especially in Italy, the narrative of the Association that has materially built Italy’s unit is linked to “Mafia”, “corruption” and to other scarcely esoteric issues.

Hence the real glue holding the ruling class is lost, while in the past the old Liberals and many Socialists, as well as many Republicans and some liberal Catholics, sat amicably in the Freemasons’ Lodge, thus being trained to dialogue and to political and human maturation.

In political terms, the loss of prestige of the Masonic Brotherhood is the seal of the structural fragmentation of Western ruling classes, which will bring them to death.

Without a unitary and identity narrative of elites, they will be progressively dissected and later destroyed.

Certainly the purpose of the current establishment is to reach a re-edition of Orwell’s 1984, but with a difference: what was previously explicit conditioning – engrammed, through consumers’ and Web algorithms, in everybody’s apparently free behaviour.

The new totalitarianism will lead us to do the same things, to buy the same items, to become poor and powerless, albeit with a feeling of  instinctive omnipotence and uniqueness of the ego that certainly Orwell’s regime could not afford. Indeed, a Metaphor of Sovietism as it was.

Hence Italy will be a completely non-existent power.

We will only be a buffer country between Africa and North Europe, without even being allowed to say anything, by crawling like cats on the windows.

We will become a North-European colony with regard to the still productive structures. All the Northern productive chains are integrated into the German value chain. Hence it is worth recalling that the Neue Zuercher Zeitung has recently predicted a slow annexation of Lombardy to the Canton of Ticino by 2050 – and there are already many signs in this regard.

Nevertheless we will have a huge amount of people in the South – similar to what Baron Compagna defined as “rabbit runs” – who will live on charity at the expense of public debt or organized crime, which will make its globalization, between Africa and the South and between Southern Italy and the Balkan and Asian drugs routes.

As a great Italian banker predicted “we will be a country for tourism and art”.

When we created our great art masterpieces, however, Vespucci colonized North America, the Genoese bankers borrowed money to the King of Spain and Switzerland only provided us with the mercenaries that Machiavelli disliked.

Certainly, with a view to solving the Italian crisis at institutional level, the notes that President Cossiga sent to Parliament on June 26, 1991 would be enough.

Something very different from the Senate working half-time, as envisaged by the recent reform rejected by voters.

It was simple: end of the Constitution written by enemies who were glowering at one another, but were only busy blocking one another – and in fact a US analyst has defined our Constitution “the most dysfunctional in the world”; revision of local authorities and of the specific autonomy of the Higher Judiciary Council (CSM); a different and stricter  organization of public finances.

We will talk about this issue, by also recalling a beautiful project developed by Gianfranco Miglio and some of his colleagues, gathered in the “Club of Milan”.

This ruling class, however, will do nothing but die in this institutional bed, now unable to dictate even one twitter to its press officer.

Advisory Board Co-chair Honoris Causa Professor Giancarlo Elia Valori is an eminent Italian economist and businessman. He holds prestigious academic distinctions and national orders. Mr. Valori has lectured on international affairs and economics at the world’s leading universities such as Peking University, the Hebrew University of Jerusalem and the Yeshiva University in New York. He currently chairs “International World Group”, he is also the honorary president of Huawei Italy, economic adviser to the Chinese giant HNA Group. In 1992 he was appointed Officier de la Légion d’Honneur de la République Francaise, with this motivation: “A man who can see across borders to understand the world” and in 2002 he received the title “Honorable” of the Académie des Sciences de l’Institut de France. “

Europe

Germany and its Neo-imperial quest

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In January 2021, eight months ago, when rumours about the possibility of appointment of Christian Schmidt as the High Representative in Bosnia occurred for the first time, I published the text under the title ‘Has Germany Lost Its NATO Compass?’. In this text I announced that Schmidt was appointed to help Dragan Čović, the leader of the Croatian HDZ party, to disrupt the constitutional structure of Bosnia-Herzegovina and create precoditions for secession of the Serb- and Croatian-held territories in Bosnia and the country’s final dissolution. I can hardly add anything new to it, except for the fact that Schmidt’s recent statements at the conference of Deutsche Atlantische Gesellschaft have fully confirmed my claims that his role in Bosnia is to act as Čović’s ally in the latter’s attempts to carve up the Bosnian Constitution.

Schmidt is a person with a heavy burden, the burden of a man who has continuously been promoting Croatian interests, for which the Croatian state decorated him with the medal of “Ante Starčević”, which, in his own words, he “proudly wears” and shares with several Croatian convicted war criminals who participated in the 1992-1995 aggression on Bosnia, whom Schmidt obviously perceives as his ideological brethren. The question is, then, why Germany appointed him as the High Representative in Bosnia? 

Germany’s policy towards Bosnia, exercised mostly through the institutions of the European Union, has continuously been based on the concept of Bosnia’s ethnic partition. The phrases that we can occassionaly hear from the EU, on inviolability of state boundaries in the Balkans, is just a rhetoric adapted to the demands by the United States to keep these boundaries intact. So far, these boundaries have remained intact mainly due to the US efforts to preserve them. However, from the notorious Lisbon Conference in February 1992 to the present day, the European Union has always officially stood behind the idea that Bosnia-Herzegovina should be partitioned along ethnic lines. At the Lisbon Conference, Lord Carrington and Jose Cutileiro, the official representatives of the then European Community, which has in the meantime been rebranded as the European Union, drew the maps with lines of ethnic partition of Bosnia-Herzegovina, along which the ethnic cleansing was committed, with 100.000 killed and 1,000.000 expelled, so as to make its territory compatible with their maps. Neither Germany nor the European Union have ever distanced themselves from the idea they promoted and imposed at the Lisbon Conference as ‘the only possible solution’ for Bosnia, despite the grave consequences that followed. Nor has this idea ever stopped being a must within their foreign policy circles, as it has recently been demonstrated by the so-called Janša Non-Paper, launched a couple of months ago, which also advocates the final partition and dissolution of Bosnia-Herzegovina. Such a plan is probably a product of the powerful right-wing circles in the European institutions, such as Schmidt’s CSU, rather than a homework of Janez Janša, the current Prime Minister of Slovenia, whose party is a part of these circles, albeit a minor one. To be sure, Germany is not the original author of the idea of Bosnia’s partition, this author is Great Britain, which launched it directly through Lord Carrington at the Lisbon Conference. Yet, Germany has never shown a will to distance itself from this idea, nor has it done the European Union. Moreover, the appointment of Schmidt, as a member of those political circles which promote ethnic partition as the only solution for multiethnic countries, testifies to the fact that Germany has decided to fully apply this idea and act as its chief promoter.

In this process, the neighbouring countries, Serbia and Croatia, with their extreme nationalist policies, can only act as the EU’s proxies, in charge for the physical implemenation of Bosnia’s pre-meditated disappearance. All the crimes that Serbia and Croatia committed on the Bosnian soil – from the military aggression, over war crimes, ethnic cleansing and genocide, up to the 30 year-long efforts to undermine Bosnia’s sovereignty and territorial integrity – have always had a direct approval and absolute support of the leading EU countries. During the war and in its aftermath, Great Britain and France were the leaders of the initiatives to impose ethnic partition on the citizens of Bosnia-Herzegovina, and now Germany has taken up their role. In such a context, the increasing aggressiveness of Serbia and Croatia can only be interpreted as a consequence of the EU’s intention to finish with Bosnia for good, and Schmidt has arrived to Bosnia to facilitate that process. Therefore, it is high time for the citizens of Bosnia-Herzegovina to abandon any ilussions about the true intentions of the European Union and reject its Trojan Horse in the form of the current High Representative.  

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Should there be an age limit to be President?

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The presidential elections in Bulgaria are nearing in November 2021 and I would like to run for President of Bulgaria, but the issue is the age limit.

To run for President in Bulgaria a candidate needs to be at least 40 years old and I am 37. I am not the first to raise the question: should there be an age limit to run for President, and generally for office, and isn’t an age limit actually age discrimination?

Under the international human rights law standard, putting an age limit is allowed in the context of political participation under the right to vote and the right to run to be elected. Human Rights Committee General Comment No.25 interpreting the International Covenant on Civil and Political Rights states that an age limit has to be based on objective and reasonable criteria, adding that it is reasonable to have a higher age requirement for certain offices. As it stands, the law says that having an age limit for president is not age discrimination, but is 40 actually a reasonable cut-off? National legislations can change. We need to lower the age limit and rethink what’s a reasonable age for President, and not do away with all age limits.

We have seen strong leaders emerge as heads of state and government who are below 40 years of age. Sanna Marin, Prime Minister of Finland, became Prime Minister at 34. Sebastrian Kurz, the Prime Minister of Austria, was elected at 31. Jacinda Ardern, Prime Minister of New Zealand, assumed her position at 37. So perhaps it is time to rethink age limits for the highest offices.

The US has plenty of examples where elected Senators and Congressmen actually beat the age limit and made it despite the convention. The age limit for Senator in the US is 30 years old. Rush Holt was elected to the US Senate at 29. In South Carolina, two State Senators were elected at 24 years old and they were seated anyways. The age limit for US president is 35 years old.

In Argentina, the age cut-off is 30. In India, it is 35. In Pakistan, it is 45 years old. In Turkey, it is 40 years old. Iceland says 35 years old. In France, it is 18.

Generally, democracies set lower age limits. More conservative countries set the age limit higher in line with stereotypes rather than any real world evidence that a 45 year-old or 55 year-old person would be more effective and better suited to the job. Liberal countries tend to set lower age limits.

40 years old to be a President of Bulgaria seems to be an arbitrary line drawn. And while it is legal to have some age limits, 40 years old seems to be last century. Changing the age limit for president of Bulgaria could be a task for the next Bulgarian Parliament for which Bulgarians will also vote on the same date as they vote for President.

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Without roots, no future. Germans and Russians – Decoupling ideologies

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Source: Wikipedia

Krieg ist das Ergebnis einer falschen Politik und sein Erbe Not und Elend.1 (From Gestrüpp meines Lebens, a diary kept by my grandfather, Helmuth Banik)

…next – Prussia, family roots and identity of heart

Cultural diversity or universal uniformity? Peaceful co-existence of nation-states or institutional global governance with international organizations and their sphere of influence gaining more and more ground, even in everyone’s private life? Which future will be ours?

Roots, earth and homeland—while unearthing the deepest parts of my family history and, at the same time, German history, my uninhibited view of my Prussian roots continues to pave my way towards a new future. Our world today is on the verge of a new beginning. It is up to us to decide which way humanity will go in the future. An individual’s identity is complex and has many layers that need to be uncovered. So, too, is our world: complexly composed of many layers that need to be uncovered for its roots to be revealed—as there is no future without roots.

Thus, it is necessary to decouple from all ideas and ideologies that have long determined political activity around the world. Let us start with Russia and Germany, since their destinies are forever linked; historically, culturally and geopolitically.

“I have sympathy toward the German people; my ancestors came to Russia from Westphalia under Peter the Great. Great nations can stay dormant for some time, but they always wake up!” Quote from a Russian friend

Sapere aude! In the spirit of Immanuel Kant, the great philosopher of Königsberg, let us reinvent and imagine the world in which we want to live!

Without Russia, not a better world in sight

The world, but especially the European Union (EU), is at a crossroads. The old structures and beliefs of the current governance seem to be collapsing before our very eyes. How simple was yesterday’s world. The enemy, namely Russia, was in the East. A bipolar world vision, divided between “the good” and “the bad.”

In the West, the EU with its main ally, the United States, represents the good world, an ideal world—in short, the world of the G7. Countries with a democratic system under the rule of law in which freedom is one of the fundamental values: All other countries in the world are measured and judged according to this ideal, especially if they want to enter this “club of the free world.”

And now? What has become of this G7 world? The measures taken to fight the pandemic were lockdown and other more or less draconian actions that deprived a large part of the world’s population of their fundamental rights, whatever the political regime or national culture. This is the cruel reality of a uniform crisis management policy that is visibly shared by democracies and authoritarian regimes. The main characteristics of this policy are the intransigence of clinging to the rule of the political-economic elites and, with that, the absolute will to remain in power and control communications and, as such, the population. The boundaries separating democracies and authoritarian regimes are disappearing, and a uniform technocratic world without identity is emerging. Propaganda—in this case, the massive communication of fear and hatred—is getting a second wind, this time not on a national level but on a global institutional scale. Moreover, it seems to be accompanied by a new Cold War strategy: According to an EU strategy paper, China is classified as a “systemic rival” (ecfr.eu 2020) and, together with Russia, is considered a new challenge to NATO by the Biden administration (Le Figaro 2021).

And the Russian president? Vladimir Putin always keeps the door for cooperation wide open, as he makes clear in “Offen sein, trotz Vergangenheit,”2 the recent article published in Die Zeit in which he states: “Ich möchte noch einmal betonen: Russland plädiert für die Wiederherstellung einer umfassenden Partnerschaft zu Europa.”3

Moreover, the opportunities offered by the Belt and Road Initiative (BRI) do not seem to be taken into consideration. On the contrary, the G7 initiative to “Build Back a Better World” (B3W) is an alternative to the BRI. Conflict instead of cooperation. Yet, we should keep in mind: It is not possible to have a better world without integrating Russia.

The technotronic era involves the gradual appearance of a more controlled society. Such a society would be dominated by an elite, unrestrained by traditional values. Soon it will be possible to assert almost continuous surveillance over every citizen and maintain up-to-date complete files containing even the most personal information about the citizen. These files will be subject to instantaneous retrieval by the authorities.” (Zbigniew Brzezinski in Between Two Ages: America’s role in the technotronic era)

Humanity’s ultimate battle

There is an urgent need to continue questioning the sustainability of a power, political system and governance that are global—values and mercantilism, democracy and dictatorship, free market economy and planned market economy, diverse identities and universal uniformity, nation states and institutional global governance.

What future awaits us?

Either:

a political system of “universal digital governance,” of total and totalitarian surveillance with a capitalist state economy, that is, a system in which humanity serves the system by constantly adapting to its different benchmarks, a technocratic world order according to Brzezinski,

or:

new political structures that are very much at the service of humankind and that ensure a free and autonomous life for everyone in the spirit of Immanuel Kant’s sapere aude, that is, global governance that ensures a peaceful return to the primacy of humanity, relations and nations, deeply rooted in its own history, a return to cultural diversities and identities, to creation and, thus, a return to the roots.

The geographer and geopolitician Jacques Ancel set the vision of French geopolitics. According to Ancel, man is the creator of global governance, of identities and, subsequently, also the borders of civilizations, where “human groups … reach a harmonious balance and … end up recognizing borders deriving from a common memory, history, culture and language.” It is “a nation of the heart in itself, not rational” (Ancel 1938, Banik 2021).

Neither Germany, nor China, nor the U.S., nor Russia is an isolated paradise. No country can claim to know the absolute truth. Violence, increased global competition (for natural resources, food, water, etc.) and international terrorism are forcing us to face up to the current realities, to abandon any ideology driving ideas such as the European project, socialism with Chinese or even Russian characteristics, or the ideology prevalent in the United States, which styles itself leader of the free world (Banik, 2016, 2019).

Ultimately, it is up to us to decide which path humanity will take.

“Kultur hat nie Grenzen gekannt. Kultur war immer unser gemeinsames Gut und hat die Völker verbunden.”4 Vladimir Putin, 25.9.2001

The big European house

According to Jacques Ancel, “human groups … reach a harmonious balance and … end up recognizing borders deriving from a common memory, history, culture and language.” It is thus important to encourage community spirit and to create human bonds—instead of strategic alliances—of geographical proximity and to overcome ideologies. The only way is to integrate Russia by creating a great pan-European house and, at the same time, taking advantage of the BRI as a link that encompasses the Eurasian region.

Russia and Germany have a common memory and their destiny is forever linked. It is up to Germany to finally assume its responsibility and play the key role in creating this space of peace and security. Integrating Russia is crucial if we are to create new political visions which serve humankind and which ensure a free and autonomous life for everyone.

Geographically, Russia is the largest country in Europe. Geographically, Europe is much larger than the territory of the EU. The EU, and subsequently Germany, must at all costs avoid being caught up in the tension that seems to be developing between China, Russia and the U.S. In case of a military conflict, the major nations will win while the EU will be the main loser. The current danger is the image of the resurgent enemy resulting from the aggressive policy of the Biden administration and the EU towards China and towards Russia. Two almost “military” fronts have thus been created. In fact, the Cold War has never ended but merely changed its guise.

Rise in military spending

According to the Sipri press release of April 26, 2021: “The five biggest spenders in 2020, which together accounted for 62 per cent of global military expenditure, were the United States, China, India, Russia and the United Kingdom. Military spending by China grew for the 26th consecutive year.” China has focused on its navy. It is the second largest military spender after the United States. In 2020, “China’s military expenditure is estimated at $252 billion in 2020, representing an increase of 1.9 per cent since 2019 and 76 per cent since 2011.” (Sipri 2021). “Russia’s military expenditure increased by 2.5 per cent in 2020 to reach $61.7 billion. This was the second consecutive year of growth. Nevertheless, Russia’s actual military spending in 2020 was 6.6 per cent lower than its initial military budget, a larger shortfall than in previous years” (Sipri press release, 26.4. 2021).

From the perspective of the two fronts—“The Chinese Enemy” and “The Russian Enemy”—one must also consider U.S. military spending in 2020, “[which] reached an estimated $778 billion, representing an increase of 4.4 per cent over 2019. As the world’s largest military spender, the USA accounted for 39 per cent of total military expenditure in 2020” (Sipri press release, 26.4. 2021).

In view of the world’s ever-increasing military outlays, it is urgent that we revitalize and reform the instruments already in place, such as the NATO-Russia Council, the Organization for Security and Cooperation in Europe (OSCE), the EU-Russia dialogue and the various regional formats such as the Arctic Council. It is worth noting the bilateral agreements of strategic importance between China and Russia in the field of nuclear energy and within the framework of the Polar Silk Road, as well as the importance of the Eurasian Economic Union, in which Serbia, for one, has a free trade agreement.

Towards a uniform, faceless, controlled world?

China’s withdrawal or Chinese deglobalization

China’s 14th Five-Year Plan is the continuation of the country’s efforts to reform and modernize, but the “dual circulation” model also marks an important step towards China’s deglobalization. This “dual circulation” strategy welcomes foreign investment, but only in those products and services that are not (yet) available in China. Therefore, China aims to reduce its economic dependence on foreign countries and focus on building its own capacity. Nevertheless, it also wants to boost bilateral agreements, and is pursuing the BRI. The Regional Comprehensive Economic Partnership (RCEP) follows the same logic, pursuing reinforcement on the geographical and geopolitical level in Eurasia. With the implementation of the RCEP, the largest free trade area in the world is being established. On the other hand,

China’s FDI in Europe continued to fall, to a 10-year low: Shrinking M&A activity meant the EU-27 and the United Kingdom saw a 45 percent decline in completed Chinese foreign direct investment (FDI) last year,…” (Merics 2021).

“Keep the Soviet Union out, the Americans in, and the Germans down”

The United States is pursuing a strategy, particularly in the area of foreign policy, that was initiated by Donald Trump, meaning “America first” when it comes to economic, military and geopolitical issues. American foreign policy is, above all, marked by the withdrawal of American troops from Afghanistan. Note that, contrary to what Trump decided in 2020, Biden has reversed the partial withdrawal of U.S. troops from Germany (Politico 2021). Lord Ismay’s narrative seeking to keep the Soviet Union out, the Americans in, and the Germans down” is still relevant today.

The EU: a theater of conflict between China and the United States

Europeans have an increasingly critical view of China. China is seen as a systemic rival for the EU. The pandemic has exposed problems, including strategic dependence on imports from China. Therefore, the EU wants to remain credible at the international level and is seeking closer cooperation with the West, especially the United States, rather than an adjustment of its economic relations with China independent of the Americans.

Germany uprooted and war trauma

Germany seems to be stuck in a kind of “time loop.” Even though the Berlin Wall has long disappeared, there is still no uninhibited view of an open perspective towards the East, towards Germany’s historical East, especially towards Russia and the chances for cooperation that the country offers. German public opinion is still manipulated. As a result, it remains frozen in distrust of Russia. Further, the experienced war trauma—destruction, displacement and loss of homeland—has disconnected a whole generation from its own history, leading to a partial loss of its own identity. This disconnection has been unconscious, inherited by the descendants.

Towards total surveillance?

Basically, the conflict between the different ideologies and the omnipresence of the “pandemic” in the mainstream media strongly distract our attention from the real battle that has been going on in the background for a very long time.

The battle for world domination is not the conflict between different nation-states, e.g. the U.S., China or Russia, or between different political systems, democracy or dictatorship, but it is the struggle for supremacy by the lobbyists and by international institutions and organizations such as the World Economic Forum (WEF), the EU institutions, the World Trade Organization (WTO) and by the various interest groups and industrial associations that seem to be striving for a uniform, controlled world made of public-private partnerships, without nation-states, without cultural diversity, without a past, without a history, without roots and without identity.

“Smart government” and total surveillance

The advance of artificial intelligence and the 4th Industrial Revolution are visibly shifting geopolitics to geoeconomics. The need for control of international markets prevails over military conflicts. Large technological communication companies, such as social media giants (Facebook, Twitter, etc.), search engines like Google and Baidu, platforms like Amazon and Alibaba, cooperate more and more closely with their respective governments, thus creating public-private partnerships (PPPs). Back when geopolitics prevailed, the state’s sovereignty was ensured by the military control of the country and its borders. Now we see an increasing interdependence and cooperation between different governments, technology companies and large enterprises—“global players,” such as Big Data and Big Pharma. We are clearly heading towards a political system based on the “state economy,” as is already the case in China. In China, the state-owned enterprises, the “national champions,” are playing a predominant role not only in China but also on the international markets. In order to better face the Chinese competition, the EU has also launched a new industrial strategy to support and finance the creation of industrial alliances, a kind of “European industrial champions” (touteleurope.eu 2021)—even if the approach is not uniformly supported within the EU.

With an increasing number of PPPs, the establishment of state capitalism blurs the boundaries between business and government. In China, Russia and the United States, this issue is played out at the national level, while on the European continent it is advanced by the EU institutions. What is insidious is that, thanks to the cooperation between politics and technology companies, the media propaganda effectively supports and feeds this structural change. Thus, fundamental rights and identities are slowly being extinguished in favor of the uniformity of the corporate market.

Roots, identities, nations

Russians, Poles and Germans not only have a common history but shared cultural footprints. This history is a strength and not a weakness. According to Ancel’s vision, these three countries are at the crossroads of arbitrary borders and of borders of civilization. There are, on the one hand, the so-called arbitrary borders, which are more fraught, more strategic borders that have resulted from military pretensions. The borders of civilization, on the other hand, are more permanent as these are based on a common memory, common history and common language arising from a group of humans in equilibrium. The borders of civilization are “nevertheless more complicated because they are the object of numerous political and commercial interpretations”—even if the commercial justifications aim at “clearing a path” and not “enclosing” as the military justifications do (Ancel 1938, Banik 2021). For Russia, Poland and Germany, reconciling the past means “making a path in harmony,” our path back to our shared roots.

According to Ancel, the frontier is “a political isobar that fixes, for a certain time, the equilibrium between two pressures: the equilibrium of mass and the equilibrium of forces” (Ancel 1938). The real problem is not the question of borders. Borders will always exist, even in a globalized world. “There are no problems of borders. There are only problems of Nation” (Ancel 1938). Jacques Ancel argues for mankind as creator. “One does not revise borders, except by force; one modifies minds” (Ancel 1938; Lomnica 1938 foreword).

Quoting Vladimir Putin:

“Und wir können es uns einfach nicht leisten, die Last früherer Missverständnisse, Kränkungen, Konflikte und Fehler mit uns herumzuschleppen. Eine Last, die uns an der Lösung aktueller Probleme hindert.”5 Die Zeit, 2021

Regaining a sense of self

We, the Germans, unfortunately refused to take the hand that Putin extended to us in his speech to the Bundestag on September 25, 2001. The window of opportunity is wide open again. The German people need to reconnect to their entire cultural past. It is up to every German to discover his or her own roots, reconnect to his or her family past, healing the wounds and thus helping Germany to integrate its entire history and become whole again.

Similar to my path back to my Prussian roots, let us take an uninhibited view of our roots and seize this chance in order to create new prospects for German-Russian cooperation.

As Putin said in 2001:

“Ich bin überzeugt: Wir schlagen heute eine neue Seite in der Geschichte unserer bilateralen Beziehungen auf und wir leisten damit unseren gemeinsamen Beitrag zum Aufbau des europäischen Hauses.”6

There will be no better world, especially for Europe, without Russia’s integration into the pan-European house – and no better world if Germany is still cut off from its roots.

…Back to the roots

Katja Banik

www.katjabanik.com

Specialist in geopolitical issues, doctorate from Sorbonne Nouvelle University;

speaker and guest lecturer on geopolitical, economic and political issues, focusing on Jacques Ancel’s geopolitical vision of “the identity of the heart.”

Author of articles published on moderndiplomacy.eu, russiancouncil.ru (RIAC) and worldscientific.com, and author of the book Les relations Chine-Europe à croisées des chemins, published by L’Harmattan, Paris. Katja is the descendant of ancestors who lived in East and West Prussia. Her family on her mother’s side had to flee from Königsberg in East Prussia in January 1945 and, on her father’s side, from Schneidemühl in West Prussia. She increasingly connects the topics of identities, roots and borders in her geopolitical views.

Visible roots: Kurort Oybin, Germany 2021 and 1955:

Great-granddaughter and great-grandfather Friedrich Herbst


[1] “War is the result of the wrong policy and its legacy is distress and misery.”

[2] “Being open, despite the past.”

[3] “I would like to emphasize once again: Russia advocates for the restoration of a comprehensive partnership with Europe.”

[4] “Culture has never known borders. Culture has always been our common good and has united peoples.”

[5] “And we simply cannot afford to carry around the burden of past misunderstandings, offenses, conflicts and mistakes. A burden that prevents us from solving current problems.”

[6] “I am convinced that today we are turning a new page in the history of our bilateral relations and that we are making our joint contribution to the construction of the European house.”

Author’s Note: The paper was previously published by the Russian International Affairs Council (RIAC)

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