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The Truth and Reconciliation struggle on the Balkans

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We live in a post-genocidal society, divided into ethnic-religious ghetto by means of war. In such broken society are continually inserted seductive and controversial concepts that serve the goals that are not realized by means of war.

The terms such as federalism, unitarism and separatism come mainly as political games of political life actors in our country, but regarding the separatism of the entities RS, the Greater Serbian policy is absolutely focused on this goal. The shaping of political reality and the main ideas in it is a work of the ideology – par excellence, which then means that these terms are mostly ideologically determined and conceived in the minds of their constructors.

We should remember that M. Kasapović (Zagreb) in 2005 imposed and installed the term of consociation as territorial separation of the people in Bosnia and as the only possible model for the organization of the political system in Bosnia, followed by an orchestrated story of federalization and electoral units. The vague concept about the “impossible state” by N. Kecmanović (Banjaluka) is added to this in 2007 and till today, these two, assembled Serbian-Croatian projects of the dissolution of Bosnia stifled us and taken to a blind track of history. Kasapović has already come to Cyprisation of Bosnia and Herzegovina. These two names, Kasapović and Kecmanović, are witnesses to the great moral problem that has dampened our present social reality! We did not forget that on the ground of Bosnia, “pure ethnic territories” were created. On the objection that separatism must be halted, separatist forces respond that separatism is a reaction to unitarism and the non-recognition of entity “RS” or the necessity of federalization because of the vulnerability of Croats by Bosniaks.

Thus, the syntagm of “unitarist politics” is a good excuse to continue the policy of division, ghettoization, hatred, great Serbian policy and similar enterprises. The Dayton political system with imposed Constitution in Anex IV has brought peace to Bosnia, but, it should be emphasized, left the hope of anti-Bosnian forces to continue what they did not end in the war. This was immediately understood by the Greater Serbian policy and the entity RS was called the “Serbian state”, “war booty” or “the rest of the remnants of the Serbian ethnic territory” west of the Drina River. The name of the entity itself allows this in perspective!

Many people are already “trained” to speak “Serbian entity” regardless of the fact that it was made by genocide against Bosniaks. Unitarianism is falsely identified with majorization in the explanations of separatist policies that, in fact, do not want the state of Bosnia or want only the formally present state institutions that are subordinate to the entity. The unitary system of government means that there is a state power that is accomplished throughout the territory of the state. Relating to this idea, Bosnia is a highly decentralized state divided into entities and cantons, which considerably slows down its functioning. The key matter is that separatism and federalism as parts of the political ideology of anti-Bosnianism do not want strong state of Bosnia. In such divided state, there we cannot talk about unitarism. The expansionist nationalism of Serbs and Croats sees its goal in the assimilation of the Bosnian territory, then the “territorial authority” of ethnics means suppressing everything different from our “territory” and disregarding that in “our territory “state power or some national (state) institution has any influence. From here to dissolution, it is just a step. This is the way that tribal games go to the extreme. Serbian and Croatian national projects are seeking a “Bosniak policy” that would agree to implementation of Bosnian state’s dissolution in this way and end with its political and historical existence. A brave Bosnian policy should offer the concept of regionalization of the state area and constantly insist on it regardless of all Serbian-Croatian agreements against Bosnia. Bosnia has five historical regions that derive their meaningful existence from medieval times and that should not be ridden of the mind. In addition, the Bosnian ethatist political philosophy must be reaffirmed, therefore, a new development of awareness of the importance of the state. By this, it should be ended the Bosniak jeremiad in the last twenty years and defeated the anti-politics.

The ideologized vocabulary of anti-Bosnian politics

We must not agree to accept the ideologized vocabulary of anti-Bosnian politics at all. Unfortunately, we still do not have a sufficiently strong Bosnian policy that could deal with numerous subversives, simulacrums, deceptions and abuses of the system institutions, and we are all troubled by the failure of the rule of law. Parts of the law apply only to powerless or politically unbounded. It seems that the system of law in this country is the main source of corruption and manipulation of citizens, such a monstrous system that we have not even imagined. Organized groups have appropriated “right” of rights institutions and it appears as “party” and “ethnic” property, plus family clans, and the state is catastrophically damaged and turned into a “super-market” for robbery. The law system is subordinate to political groups that implement their constructions of social life. Weak state institutions open the space to all degenerative phenomena that undermine political stability. The state is vulnerable, institutionally deprived and does not breathe full of lungs. It would be good if the unitary system of government worked and organized the political life in the state through the devolution. It would be much more order, responsibility and better life. There would be no anarchy, hunting in the fog, ethnophulism in the education system, anachronistic ideologies, mythical consciousness, Chetniks and Ustasha, denying of genocide, denying the right to Bosnian language for children in schools … In post genocidal society, a strong and responsible state is needed in order to overcome war trauma and reached legal satisfaction. What we have now is a knock-together form of war achievements and fulfilled wishes of the Milosević’s regime.

The bureaucrats from the so-called International community

We should not be naive and believe to bureaucrats from the so-called International community, to people like for example, B. B. Ghali, J. Akashi, J. Mayor, M. Lajčak or C. Bildt and many others, known and unknown. They consider Bosnia as a regular working task and they did not carry out anything to improve life in Bosnia. Let remember José Cutilliero, Lord Carrington, David Owen, Philippe Morillon and dozens of others who have done everything to carry out an anti-Bosnian idea in Bosnia and led us to the madness of the division of the country towards the ethnic-religious lines of war conquest. They were “just mediators” – that sounds innocently. They came here as maharaja with their colonial narrations. Today’s generations must not forget these people and must save a real memory about them. It is important, for example, to leave a recorded memory of F. Mitterrand and similar figures of modern cynicism that convinced us that we could walk across the city under the siege of Serbian howitzers and snipers beside the burnt City Hall or Markale. They turned our disaster into a “humanitarian issue” and shamefully closed their eyes against the genocide against Bosniaks all over the Bosnia. In addition, Bosnia is settled at the heart of the former South Slavic area and it is “ideal” as a focal point in which Western, European, Anglo-Saxon, Germanic, civilized mediators “experts” can be involved for the division of territories leaving the peoples in conflicts. When “bureaucrats” stop working this in the Balkans, it is absolutely certain that peace will be here – to avoid saying eternal peace, because we have never started wars. Let’s look back to the 20th century – everything was transparent. Egoistic bureaucrats do not need civil Bosnia or peace among South Slavic “tribes”, because what would they do then and how they deal with their problems.  European bureaucrats have been watching aggression on Bosnia for four years and wrote letters to Milošević. They did not provide protection and defence of an independent state with the UN forces. In today’s constellation, they worry about the Bosnian and South Slavic “primitives” who do not know what “civil society” is and play the role of a civilizing factor.

The political matrix of ethnic-religious representation of people

It would be worth to express a sceptical attitude towards the “civil political option” syntagm, because it does not have clear semantic structure, as well as a “nationalist policy”. Until we begin to name precisely the phenomena around us, we will not know what is happening to us! Since the 1990s in Bosnia the political matrix of ethnic-religious representation of people has been imposed, so that they have not appeared as individuals,  citizens, free citizens, but only and exclusively as members of the team/collective, Serbs, Croats, Bosniaks and Others. In that wretched matrix, people of Bosnia are not autonomous and free individuals. They have to think as the “team/collective says” or the priest on behalf of the team/collective (tribe, people, nation, religion) and in such way their individuality is reduced of them, and then they are only “cannon flesh” of some great “Načertanija” (1844) and pathological conditions of hegemonic politics. Such a collectivist spirit is controlled by religious institutions and ruling political oligarchs. Here, the religion is the basis of the nation – and it tells us where we are!

It is an illusion to present the policy throughout the conceptual pair of “nationalist” and “civil” politics when we know that this is only the seductive surface of the project of tribal division of the people of the South Slavic area and the imposition of a matrix to Bosnia that opposes against its historical political philosophy. Our heroic peoples, who have neglected their production of knowledge and general culture, managed by people with suspicious projects, they will be slaves and serfs in the upcoming establishment of the world order as a system of hegemony of several powers. The pair of terms “civil” and “nationalist” does not correspond to the essential meaning of the historical process in which we are overtaken by a sub-national political culture, a feudalized landscape in which neither citizens nor nationalists “can” appear. We have not yet learned to participate freely in a democratic culture as citizens with their opinions and interests. We still need tribal chiefs and priests who do not know anything about the Bosnian political future! We need to ask questions that help us to focus primarily. For example, first of all – how did it happen that we are the only ones in today’s Europe who has a “tribal political system” or a “state of tribes”, such a constitutional arrangement imposed by Annex IV? Who set us this up as the Constitution of the State? Why all European diplomats are silent on this issue and say that we should “agree” when they, as the International Community, have fulfilled the wishes of the aggressors and nationalist forces in the Balkans and against Bosnia?

This cynical European bureaucracy, above all, regardless of European ideals, is a self-sufficient, static and enlarging political group that accumulates great power in its hands. It pretends as awkward in front of the Balkan fascists, the Nazis, the fundamentalists, because such characters serve it as an example of the “primitive Balkans” and “wild Slavic tribes” who are slaughtered each other without mercy. This colonial background and the orientalistic image about us disable a realistic approach to solving problems in this area. There are also quite low and hypocritical moves of Croatian “European” policy that plays its petty-bourgeois super-ordination to this area and shows itself to others as an “heir of European values” while supporting the Hague convicts with Tompson’s songs and ideology. This Croatian unilateralism has led to the incomparable exodus of Bosnian Croats from their homeland – Bosnia and has torn them away from their Bosnian state. The second guidance that helps us to orient ourselves is focused on understanding the distinction between national and ethnic, civil and ethnicity.

First of all, it should be reminded that in the area of South East Europe, where the South Slavic nations were located, the state structure of these nations failed because they were mostly obsessed with their own mythical, religious and ethnic constructions or fabrications that served them to represent themselves as a nation superior to others. In Bosnia, this has been happening during the whole 20th century in big noises of the Serbian and Croatian national determinations. Thus, the national question was shaped at a very primitive level as a question of creating an ethnic-religious state from which all who are not “ours” by religion and nationality will be excluded. This incompetence for the difference led the national question under the control of religious institutions of Serbs, Croats and Bosniaks. In one-track politics, the nuances of the fascist-shape relation to the different are noticed, as R. Konstantinović wrote about it, so knowledgeable and anticipatory, as well as Miodrag Popović. So, it could be said that the South Slavic peoples, as well as the peoples of Bosnia, have not yet developed and tested a political culture that surpasses the “tribal image of the world” and prefers free man as the greatest value of the social life of people.

We need to teach people that nationally are not a tribal, ethnic, folk, regional or ethnic-religious definition of a person, but it is meant that a free citizen belongs to a state-nation that assures him all human rights as to its citizen. Nationality is thus a civil definition, a legal-political concept of people’s life who does not exclude their cultural perceptions of themselves. So, it is time to learn to distinguish the political-legal level of human life in the community from the cultural-historical dimension through which a certain national identity is recognized as specific among others. The Bosnian Serbs were captured in the mythologist of the 19th century about the “great Serbian state” in which all Serbs will live and – only Serbs. In front of them there is a great historical task to overcome their own misconceptions, self-denial and historical blind alley.

A similar process of liberation from the “Ottoman image of the world” has already begun by the Bosniaks and they are carrying it out. In the end, it should be emphasized that in our country the civil has not yet matured in citizenship awareness, but it entails historicist narratives of Tito-statehood, fraternity and unity, communism and a one-party world, the monolithic Left, existence without identity, misunderstanding of anti-Fascism, bipolar diversity of the world, unable to anticipate the new Bosnian idea of life, and so on. In fact, the civil has never come to life in this region as a political culture of respecting a man, an individual, a free citizen of the Bosnian nation. We still do not know what it means to be a citizen, free and conscious again in our own Bosnianhood? We have not considered this in the past thirty years under the siege of collective metaphysics of ethnic-religious groups. In today’s monstrous political systems, this seems to be utopian, unreal and unachievable before the dictatorship of party oligarchies, leaders and their assistants. In that danger is growing the rescue-thing – Heidegger would remind to Hoelderlin.

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Time to Tackle the Stigma Behind Wartime Rape

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Images: UN Women Kosovo

The youngest capital city in Europe, Pristina, is the ultimate hybrid of old and new: Ottoman-era architecture stands amongst communist paraphernalia, while Kosovars who lived through the bloodshed of the 20th century share family dinners with a generation of young people with their sights set on EU accession.

This month, the capital’s Kosovo Museum welcomed a new force for change; Colours of Our Soul, an exhibition of artwork from women who survived the sexual violence of the Yugoslav Wars, showcases the world as these women “wished it to be.”

Colours of Our Soul isn’t the first art installation to shine a light on the brutal sexual violence thousands of Kosovar victims suffered throughout the turmoil of the conflict which raged from 1988 to 1999. In 2015, Kosovo-born conceptual artist Alketa Xhafa-Mripa transformed a local football pitch into a giant installation, draping 5,000 dresses over washing lines to commemorate survivors of sexual violence whose voices otherwise tend to go unheard. “I started questioning the silence, how we could not hear their voices during and after the war and thought about how to portray the women in contemporary art,” said Xhafa-Mripa at the time.

Victims, and their children, pressed into silence

The silence Xhafa-Mripa speaks of is the very real social stigma faced by survivors of sexual violence in the wake of brutal conflict. “I would go to communities, but everyone would say, ‘Nobody was raped here – why are you talking about it?’”, remarked Feride Rushiti, founder of the Kosovo Rehabilitation Centre for Torture Victims (KRCT).

Today, KRCT has more than 400 clients— barely a scratch on the surface given that rape was used in Kosovo as an “instrument of war” as recently as two decades ago. Some 20,000 women and girls are thought to have been assaulted during the bloody conflict; the fact that the artists whose work is featured in the Colours of our Soul exhibition did not sign their work or openly attend the installation’s grand opening is a sign of how pervasive the stigma is which haunts Kosovar society to this day.

As acute as this stigma is for the women who were assaulted, it is far worse for the children born from rape, who have thus far been excluded from reparation measures and instead dismissed as “the enemy’s children.” In 2014, the Kosovar parliament passed a law recognising the victim status of survivors, entitling them to a pension of up to 220 euros per month. Their children, however, many of whom were murdered or abandoned in the face of community pressure, are barely acknowledged in Kosovar society and have become a generation of young adults who have inherited the bulk of their country’s dark burden.

A global problem

It’s a brutal stigma which affects children born of wartime rape all over the world. The Lai Dai Han, born to Vietnamese mothers raped by South Korean soldiers, have struggled for years to find acceptance in the face of a society that views them as dirty reminders of a war it would rather forget. The South Korean government has yet to heed any calls for formal recognition of sexual violence at the hands of Korean troops, let alone issue a public— and long-awaited— apology to the Lai Dai Han or their mothers.

In many cases, as in the case of Bangladesh’s struggle for independence, the very existence of children born from rape has often been used as a brutal weapon by government forces and militants alike. Official estimates indicate that a mammoth 200,000 to 400,000 women were raped by the Pakistani military and the supporting Bihari, Bengali Razakar and al-Badr militias in the early 1970s. The children fathered, at gunpoint, by Pakistani men were intended to help eliminate Bengali nationhood.

Their surviving mothers are now known as “Birangana”, or “brave female soldier,” though the accolade means little in the face of a lifetime of ostracization and alienation. “I was married when the soldiers took me to their tents to rape me for several days and would drop me back home. This happened several times,” one so-called Birangana explained, “So, my husband left me with my son and we just managed to exist.”

No end in sight

Unfortunately, this barbaric tactic of rape and forced impregnation is one that is still being used in genocides to this day. The subjugation of the Rohingya people, for example, which culminated in a murderous crackdown last year by Myanmar’s military, means an estimated 48,000 women will give birth in refugee camps this year alone. Barring a major societal shift, the children they bear will suffer ostracization similar to that seen in Kosovo, Vietnam and Bangladesh.

Initiatives like the Colours of Our Soul installation in Pristina are not only central in helping wartime rape survivors to heal, but also play a vital role in cutting through the destructive stigma for violated women and their children. Even so, if the number of women who submitted their paintings anonymously is anything to go by, true rehabilitation is a long way ahead.

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EU–South Africa Summit: Strengthening the strategic partnership

MD Staff

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At the 7th European Union–South Africa Summit held in Brussels Leaders agreed on a number of steps to reinforce bilateral and regional relations, focusing on the implementation of the EU-South Africa Strategic Partnership. This includes economic and trade cooperation and pursuing the improvement of business climate and opportunities for investment and job creation which are of mutual interest.

Leaders also discussed common global challenges, such as climate change, migration, human rights, committing to pursue close cooperation both at bilateral level and on the global stage. A number of foreign and security policy issues, including building and consolidating peace, security and democracy in the African continent and at multilateral level were also raised. Leaders finally committed to work towards a prompt resolution of trade impediments affecting smooth trade flows.

Jean-Claude Juncker, President of the European Commission and Donald Tusk, President of the European Council, represented the European Union at the Summit. South Africa was represented by its President, Cyril Ramaphosa. EU High Representative for Foreign Affairs and Security Policy/Vice-President of the European Commission, Federica Mogherini, Vice-President for Jobs, Growth, Investment and Competitiveness Jyrki Katainen and Commissioner for trade Cecilia Malmström also participated, alongside several Ministers from South Africa.

President Juncker said: “The European Union, for the South African nation, is a very important trade partner. We are convinced that as a result of today’s meeting we will find a common understanding on the open trade issues. South Africa and Africa are very important partners for the European Union when it comes to climate change, when it comes to multilateralism. It is in the interest of the two parties – South Africa and the European Union – to invest more. It will be done.” A Joint Summit Statement issued by the Leaders outlines amongst others commitment to:

Advance multilateralism and rules based governance

Leaders recommitted to work together to support multilateralism, democracy and the rules-based global order, in particular at the United Nations and global trade fora. South Africa’s upcoming term as an elected member of the United Nations Security Council in 2019-2020 was recognised as an opportunity to enhance cooperation on peace and security. As part of their commitment to stronger global governance, Leaders stressed their support to the process of UN reform, including efforts on the comprehensive reform of the UN Security Council and the revitalisation of the work of the General Assembly. Leaders reiterated their determination to promote free, fair and inclusive trade and the rules-based multilateral trading system with the World Trade Organisation at its core and serving the interest of all its Members.

Bilateral cooperation

Leaders agreed to step up collaboration in key areas such as climate change, natural resources, science and technology, research and innovation, employment, education and training including digital skills, health, energy, macro-economic policies, human rights and peace and security. The EU and South Africa will, amongst others, explore the opportunities provided by the External Investment Plan. Linked to this, Leaders committed to exploring opportunities for investment, technical assistance including project preparation, and the improvement of business and investment climates to promote sustainable development. Leaders welcomed the conclusion and provisional implementation in 2016 of the EU-Southern African Development Community (SADC) – Economic Partnership Agreement (EPA).

Leaders also committed to find mutually acceptable solutions to impediments to trade in agriculture, agri-food and manufactured goods. They agreed to work towards a prompt resolution of these impediments.

Regional cooperation

Leaders welcomed the new Africa-Europe Alliance for Sustainable Investment and Jobs put forward by the European Commission. They exchanged views on foreign and security policy issues, addressed a number of pressing situations in the neighbourhoods of both the EU and South Africa, and welcomed each other’s contribution to fostering peace and security in their respective regions. Leaders agreed to explore opportunities to enhance cooperation on peace and security, conflict prevention and mediation.

Leaders confirmed common resolve to reform the future relationship between the EU and the countries of the African, Caribbean and Pacific Group of States. To this end they are looking forward to the successful conclusion of negotiations for a post-Cotonou Partnership Agreement, that will contribute to attaining the goals of both the United Nations 2030 Agenda on Sustainable Development and the long-term vision for African continent – Agenda 2063.

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Macron so far has augmented French isolation

Mohammad Ghaderi

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French President Emmanuel Macron has recently criticized the unilateral pullout of the US from the Joint Comprehensive Plan of Action (JCPOA) but at the same time expressed pleasure that Washington has allowed France and the other JCPOA signatories to stay in the Iran nuclear deal.

In an exclusive interview with the CNN, Macron said that he has “a very direct relationship” with Trump. “Trump is a person who has tried to fulfill his electoral promises, as I also try to fulfill my promises, and I respect the action that Trump made in this regard. But I think we can follow things better, due to our personal relationship and talks. For instance, Trump has decided to withdraw from the Iran pact, but at the end, he showed respect for the signatories’ decision to remain in the JCPOA.”

There are some key points in Macron’s remarks:

First, in 2017, the French were the first of the European signatories to try to change the JCPOA. They tried to force Iran to accept the following conditions: Inspection of military sites, application of the overtime limitation on nuclear activities, limiting regional activities, including missile capabilities within the framework of the JCPOA.

Macron had already made commitments to President Trump and Israel’s Prime Minister Benjamin Netanyahu to push Iran to accept the additional protocols to the deal, and he pushed to make it happen before Trump left the JCPOA.

Second, after the US withdrawal from the Iran nuclear deal, although France expressed regret, they had secret negotiations with US Secretary of State Mike Pompeo over the JCPOA.

The result of the undisclosed talks was deliberate delay on the part of the European authorities in providing a final package to keep the Iran deal alive. In other words, after the US unilaterally left the JCPOA, the French have been sloppy and maybe somewhat insincere about making the practical moves to ensure it would be saved.

Third, France has emphasized the need to strengthen their multilateralism in the international system and has become one of the pieces of the puzzle that completes the strategic posture of the Trump Administration in the West Asia region.

Obviously, French double standards have irritated European politicians, many of whom have disagreed with the contradictory games of French authorities towards the US and issues of multilateralism in the international community. Also, France’s isolation and its strategic leverage in the political arena has grown since the days of Sarkozy and Hollande. Some analysts thought that Macron and fresh policies would stop this trend, but it has not occurred.

First published in our partner MNA

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