“Only one nation is ‘god-bearing,’ that’s the Russian people, and… and…. and can you think me such a fool, Stavrogin, he yelled frantically all at once, that I can’t distinguish whether my words at this moment are the rotten old commonplaces that have been ground out in all the Slavophil mills in Moscow, or a perfectly new saying, the last word, the sole word of renewal and resurrection!” -Shatov in Dostoevsky’s The Possessed
[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] I [/yt_dropcap]’d like to begin this reflection on the nexus between religion and nationalism in a rather prosaic mode, so to speak, with the empirical facts, as announced by Pew researchers on the subject: roughly a quarter of a century after the fall of the Soviet Union, religion has been resurrected in Russia, as well as 17 other countries formerly under its fist.
Overall, 86 percent of 25,000 respondents interviewed between June 2015 and July 2016 said they believe in God; 59 percent believe in a heaven and 54 percent believe in hell. Just 14 percent fall within the atheists or agnostics category.
In many countries formerly under Soviet rule, religion and national identity are inextricably tied. In Russia, the Orthodox Church is heavily favored, while Polish believers are overwhelmingly Roman Catholic.
Overall, 70 percent of poll respondents in those countries where Orthodoxy is predominant said their national identity was tied to their faith; for Roman Catholics, the percentage was 57.
However, identification with faith does not necessarily translate to strong church attendance. Few respondents to this poll regularly attend worship services; 25 percent of Roman Catholics said they attend weekly Mass, while only 10 percent of Orthodox adherents attend worship at least once a week.
Those statistics strongly imply that three-quarters of a century of official state atheism in the former Soviet Union and its Central and Eastern European satellite nations (from 1917 till 1989) has all but evaporated in a sudden resurgence of faith since the fall of the Iron Curtain.
From 1917, when Vladimir Lenin’s Bolsheviks took power in Russia, until 1991, when the USSR crumbled, religious faith — though technically constitutionally protected — was treated with ambivalence and often persecuted as incompatible with Marxist ideology.
In various ways, the state oppressed religion, Christian and non-Christian alike. Believers often found themselves dismissed from their jobs, clergy imprisoned and sometimes executed or doomed to gulags for perceived disloyalty. This persecution encouraged the emergence of new officially atheistic generations which replaced the believers of old.
This may at first look like a positive development, at least for freedom of religion. But on further analysis one discovers that there is a problem in this rosy social scenario: the entanglement between nationalism as expressed by the State with the official state religion seems to have become all but inextricable. What the US founding fathers dubbed “the separation of Church and State” is also evaporating fast.
Perhaps ironically, Orthodox Christians today see Russia as playing a role in protecting — rather than persecuting — their faith. And most former East bloc, predominantly Orthodox nations agree that “a strong Russia is necessary to balance the influence of the West.” So, it appears that religion (Russian Orthodoxy, in particular) has become a political tool in the hands of Putin’s strategy of “divide and conquer,” another tool, like cyber-war and disinformation, by which to oppose the West alleged to be greedy and corrupt, devoid of moral underpinnings.
In Russia, the same above mentioned poll shows, 85 percent support the idea of their nation being a buffer against the immorality of the West, with that opinion echoed to varying degrees elsewhere in former Iron Curtain countries — from 52 percent in Romania and Georgia to 80 percent and 83 percent in Armenia and Serbia, respectively. The sole exception, as might be expected given current strained relations with Russia, is Ukraine with just 22 percent support for the concept of Orthodoxy as a defense against a corrupt West.
But, staying within the parameters of religion/nationalism, another conundrum surfaces: the resurgence of Russian Orthodoxy, has also brought on the stage increasing resistance to faiths imported from the West. Russian President Vladimir Putin — under the official impetus of cracking down on terrorism — has approved tight restrictions on missionary activity and evangelism by other non-Orthodox faiths. In other words, he does not consider Christianity a universal religion practiced by different denominations and different cultures. In that respect he is violating (like Trump in America) the constitutional violation of equal treatment of all religions.
Hit particularly hard are Pentecostals and evangelical Christians, as well as Latter-day Saints and Jehovah’s Witnesses, believers who consider themselves Christians and who often have been forced to conduct low-key meetings in homes. Mormon missionaries are now called “volunteers” in order to better downplay their proselytizing motives. Persecution is the air. It is a selective kind of Christianity that is propagandized by the State.
What is conveniently forgotten by this pseudo-religious posture, which amounts to a stealthy cover-up, is that the essential political struggle between Russia and the Atlantic Alliance in the West may have little to do with the struggle between atheism and religion, or between morality and corruption, or secularism against the sacred, but rather between democracy and tyranny.
I’ve already written extensively on this topic of the democratic deficit which may eventually doom both political blocks, with or without religion. What I’d like to do here is to explore the roots of the kernel of truth that exists in the concept that Russia is a substantially different from the corrupt West; that is not invented by Putin’s propaganda machine. Indeed, iIf those roots exist, one will not uncover them by merely listening and following Putin’s nationalistic rhetoric, but by reading the novels of Dostoyevsky, particularly two from which I will quote extensively in this article: The Possessed, and The Brothers Karamozov.
As an intriguing aside, one wonders how many people noticed that while the London Olympics opened up with an image of a train coming down the rail, spewing pollution into the atmosphere to glorify the industrial revolution and the British Empire of old nostalgically resurrected, while Shakespeare was not even mentioned, the Moscow Olympics did not neglect to prominently mention and display Dostoevsky’s picture, as well as that of Tolstoy, as glories of Russia.
Be that as it may, let us begin with an extensive quote from The Possessed. When I first read the novel in college in the 60s it was translated as The Devils. We shall see further down why that translation also makes eminent sense. The quote is the following:
Science and reason have, from the beginning of time, played a secondary and subordinate part in the life of nations; so it will be till the end of time.[underlining mine]. Nations are built up and moved by another force which sways and dominates them, the origin of which is unknown and inexplicable: that force is the force of an insatiable desire to go on to the end, though at the same time it denies that end. It is the force of the persistent assertion of one’s own existence, and a denial of death. It’s the spirit of life, as the Scriptures call it, “the river of living water,” the drying up of which is threatened in the Apocalypse. It’s the aesthetic principle, as the philosophers call it, the ethical principle with which they identify it, “the seeking of God,” as I call it more simply. The object of every national movement, in every people and at every period of its existence is only the seeking for its god, who must be its own god, and the faith in Him as the only true god. God is the synthetic personality of the whole people, taken from its beginning to its end….
You reduce God to a simple attribute of nationality…
I reduce God to the attribute of nationality? cried Shatov. On the contrary, I raise the people to God. And has it ever been otherwise? The people is the body of God. Every people is only a people so long as it has its own god and excludes all other gods on earth irreconcilably…. Such from the beginning of time has been the belief of all great nations, all, anyway, who have been specially remarkable, all who have been leaders of humanity…. The Jews lived only to await the coming of the true God and left the world the true God. The Greeks deified nature and bequeathed the idea of the State to the nations… If a great people does not believe that the truth is only to be found in itself alone (in itself alone and exclusively); if it does not believe that it alone is fit and destined to raise up and save all the rest by its truth, it would at once sink into being ethnographical material, and not a great people…. But there is only one truth, and therefore only a single out of the nations can have the true God, even though other nations may have great gods of their own. Only one nation is “god-bearing,” that’s the Russian people, and… and…. and can you think me such a fool, Stavrogin,’ he yelled frantically all at once, that I can’t distinguish whether my words at this moment are the rotten old commonplaces that have been ground out in all the Slavophil mills in Moscow, or a perfectly new saying, the last word, the sole word of renewal and resurrection!
Is Dostoevsky saying, via the conversation between Shatov and Stavrogin that for man to be saved and fulfill his final destiny he needs to believe in a Russian God? This line of thinking may appear preposterous to the “enlightened” secular intelligence of Western Europe, but notice please that, from the outset, science and reason are declared a secondary and subordinate part of the life of nations. In other words, the rational preoccupations of the age of Enlightenment are not the focus here; they are subordinate to a more encompassing idea; the idea of the search for the ultimate destiny of man.
As Rebecca West has aptly expressed, this is “the inquiry that looks over the shoulder of the man of science at every experiment; it is the preoccupation that sits like a judge in every artist’s brain. The discoveries of science and philosophy have opened such magic casements out of the world of appearances that they have attracted men of imagination, whose impulse it is to find out the beauty and significance of material, as strongly as they have repelled those who have staked their existence on the finality of the Christian revelation. And thus it is that the history of the research for redemption is written not in the liturgies but in literature.” Which is to say, the task may be less theological, of linking with a Greek Orthodox Church (from which derives the Russian Orthodox Church) and more philosophical and literary. And yet, Dostoevsky has that Church in mind, a church that had indeed preserved the kindness of the early church but can also be a calculating institution as many religious institutions indeed are. Just take a good look at the photograph below the title of this article.
As the title of the book The Possessed more than adequately suggests, the near-obsession with the theme of the meaning and final destiny of man’s life, was stimulated by some of the events going on at the time at the hands of the so called Nihilists. Who were the Nihilists in 19th century Russia? They were the likes of Stravogin and Shatov in the Possessed. They do not believe in the God who lives within the shining frames of the Greek icons, or the Orthodox liturgy intoned in a dialect spoken a thousand years ago in a remote corner of Macedonia. There is a strange faith, a difficult faith. At one point of the narration this exchange occurs: “I want to ask you,” asked Stavrogin coldly, “do you believe in God, yourself?” “I believe in Russia,” muttered Shatov frantically, “I believe in her orthodoxy…. I believe in the body of Christ…. I believe that the new advent will take place in Russia…. I believe…” “And in God?” pressed Stavrogin, “in God?” “I… I will believe in God….”
One is tempted to ask: has Dostoevsky too joined in spirit those disordered minds of the time called Nihilists or “disordered saints of the mind”? Those who reasserted with Schopenhauer, that there is a will-to-live which universally guides humanity with a blind sort of genius, and then with Nietzsche doctrine of egotism preached that not only men but entire collectives, entire nations could be strong, super-nations, so to speak, sinless like the angels. Those types called the possessed had become intimately involved in the eternal struggle between the proud and the humble, the original genius and the academic protocol that loves tradition, the militarist nations organized for war and obedience and the pacifist nations which leave themselves open to chaos for the sake of freedom.
Another tempting question: had Dostoevsky allied himself with the proud? The question is prompted by his book The Brothers Karamazov which relates how Christ came to Seville and is condemned to death by the Grand Inquisitor lest he should restore free will to humankind. That would explain his hatred of everything Catholic, a church which preached salvation by the subjection of the will to ecclesiastical authority, what he calls, not unlike Nietzsche, a communion of cowards rather than a communion of saints.
Again, to quote Rebecca West once again: “Dostoevsky hated the materialism of his age, which declared, in the phrase that jangles like a cracked bell through The Possessed, that “the rattle of the carts bringing bread to humanity is more important than the Sistine Madonna,” because it understated the magnificent greeds and appetites of the human animal. He loved Christianity because the willingness for sacrifice is brave, and in the words, “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit,” rings such a call to adventure as no other religion has dared to take upon its lips. It behooved a man to be so proud of life that he would honor its young strength in little children; that he would welcome any deed that would make it sweeter, even if it were performed by the clumsy hands of an old man; that he would rejoice at every word that made its meaning clearer, even though it were hiccupped by a drunken convict. It behooved a man to remember that he was part of a nation crowned with the destiny of saving mankind, and to bear himself proudly and busily as one of its ambassadors. So he might be saved.”
And so we arrive at Dostoevsky’s nationalism, which some have misunderstood and confused with that of Putin and his ilk. It has nothing to do with the repression of intelligence and liberty, with the aggressive nationalism of a modern Italy or Germany, or aggressiveness and arrogance in international affairs, or the Machiavellian principles that “might makes right” or “the end justifies the means.”
Then what exactly is Dostoevsky’s brand of nationalism? It might be nothing more than the ancient Greek’s advice to create a society that aims at common good and creates an environment that is suited to the cultivation of the soul and the pursuit of perfection. If mother Russia wanted to be an example to the rest of the world it had to create those conditions.
Dostoevsky seems to imply in The Possessed that tradition is the enemy of science, or vice versa; but all he might be saying is that if one deprives an individual of his heritage and tradition the end result will be the deprivation of the total of human relationships wherein he may learn love, which strengthens the will to live. He will be in effect be robbed of that network which is necessary to remain human and above the restrictions of mere ethnicity or worse, tribal loyalty or exclusion of the other.
The problem is that in The Possessed and in The Brothers Karamazov this nationalism seems to come across as an angry kind of nationalism, one that suggests xenophobia and seems to support the nefarious attacks of the state bureaucracy against its own people. Perhaps Dostoevsky was too obsessed with his hunger for salvation and could not reflect more serenely on this crucial issue. As Rebecca West renders it “it’s like standing in the darkness outside a lighted house to which one has no key. If Dostoevsky sometimes lost himself in rage as he beat on the doors, it was because he had in his heart such a wonderful dream of the light.” Be that as it may, the path to the fulfillment of that dream will not be found in the advice of those who are pursuing another nefarious Machiavellian path and covering it up with the appearance of piety. Those people are like wolves in sheep’s clothing. Their core belief is “knowledge is power.” That slogan, come to think of it, was proffered by one of the fathers of the Western Enlightenment: Francis Bacon. Perhaps it needs a revisiting.
Russian interview with Putin (and others) discusses geopolitics, nationhood, and America
No Russia, no world discusses and presents a new feature-length, interview-laced, documentary, about the way that Russians, and also Putin, view America, and view the future of Russia. Here are, for me, the highlights from the included video (and I shall link to previous commentaries from me at relevant points, so as to clarify some of the references that are spoken about):
7:34- Carla Del Ponte, UN prosecutor on Syrian war crimes: “The important thing is for peace to prevail, so that civilians can return to their homes, so that refugees return to Syria. I think only Russia can achieve peace in Syria.”
17:15- A Russian soldier says “And all of a sudden, the symphony of the power structures and the Russian people, they joined into one melody. In Spring of 2014 [right after the U.S. coup in Ukraine, Crimea broke away from Ukraine and resumed being a Russian province], we understood that we are one people, this is our president, our forefathers are behind us, this is our history — and all of this combined is our whole.” His eloquent expression of nationhood moved me. Though I am not Russian, nor have even visited there, and feel no particular personal identification to any of its many cultures, Russia under Putin might now be occupying much the same significance in world affairs today that my own country, America, did under FDR, as the moral leader of an emerging new international order. We all live in FDR’s shadow. Future generations could find themselves living in Putin’s. (That’s if the American aristocracy won’t so crave war, so that there soon won’t be any future at all.) The threat in FDR’s time was the German aristocracy; the threat in ours is the American aristocracy. Perhaps Russia, during Putin’s leadership, is up to that challenge, as America was during FDR’s. I hope so.
23:20- Putin: “[In 2012,] They introduced the Magnitsky Act under absolutely imaginary pretexts. … 50 new sanctions, I think. I’d like to draw your attention to the fact that this is 2012 — before any events in Ukraine, before the reunification with Crimea — but sanctions are in full swing! … They have always attempted to ‘contain’ the development of our country — so, I think the answer is simple. It’s just a method against competition. It’s illegitimate, it’s unjust, but that’s how it is. And, of course, it’s an attempt to contain the defense capability of our country.”
27:00- “[In 1991,] we expected that with the end of the Warsaw Pact, NATO would cease to exist too. Or, at least, as we were told at the time, this organization would not expand. We assumed some kind of tectonic changes in international relations to take place, but they did not. It turned out that under the guise of this ideological war, there was also a geopolitical war. For geopolitical interests [’The Great Game’ as aristocracies call it]. Secondly, they thought that they no longer had to consider anyone else in their decisions. [As Obama often expressed this, the United States is “the one indispensable nation”, which means that all others are dispensable.] … They started to support separatism and radicalism in our Caucasus region. They bombed Yugoslavia in 1999 without a resolution from the UNSC [U.N. Security Council]. They just spat on everything — they bombed it, destroyed the country. … If the people of Yugoslavia strove for independence, maybe it’s good. But did you have to do it by that method? … I doubt it. I am assured it should not have been done. … Then Afghanistan. Then Iraq. Then two waves of NATO expansion.”
33:40- “In 1992 or 1993, the then Mayor [of St. Petersburg, Anatoly] Sobchak took me with him to Bonn, where he met with Chancellor Kohl. At some point, Kohl asked all the attendees to leave [but] I was left to translate between the two. … And that was the first time I heard the Chancellor say, ‘I don’t see a future for Europe without Russia.’ For me, as a former KGB officer, it was completely unexpected.” (Putin continued by making clear that he views Russia as being part of Europe, “culturally and spiritually, its science, its defense potential.”)
39:00- The documentary announcer criticizes Merkel’s immigration-policy: “As admitted by German experts, … 4 out of 5 migrants don’t wish to study [to learn German and to learn skills to become productive in the economy]. They want to receive benefits.” If this is true, then perhaps America’s billionaires are aiming to destroy the social-welfare states in Europe, so as to spread America’s sink-or-swim economy, make the public as desperate as possible. Perhaps that’s one reason why Europe’s role is to take in the people who have lost their homes and their life’s savings in the countries that we’ve bombed and that we’ve aided the jihadists to decimate and destroy — that it’s in order to flood Europe with culturally alien ‘third-world’ immigrants, who (with those difficulties) will drain, instead of grow, Europe’s economy.
41:25- Putin: “In some places, liberalism is giving up its positions. … The multicultural model they tried to build in Europe, not only did it not work, but my [European] colleagues who wanted it, today say themselves that it failed.” Q: “Will we lose our national identity?” A: “Us? No. It’s too dear to us. … [Some] Russians convert to Russian Orthodox, other Russians convert to Islam, but, still, together, this is ‘us’ [regardless of religion].”
56:45- Putin, referring to Ukraine’s violations of the Minsk agreements it had signed that established a pathway by which Donbass would democratically re-enter being part of Ukraine: “The law on amnesty is not [even] being signed [by Ukraine]. The law on special status of Donbass [within Ukraine] is not signed. Practically [on Ukraine’s side] nothing is signed. To the contrary, they signed a law on ‘de-occupation’, which doesn’t mention the Minsk agreements at all. They do this to themselves, with their own hands.”
1:07- Putin is presented with Western media characterizations of him as an evil man and “Putin’s War on The West,” and is asked “What’s it like to be the main global villain?” He answers: “I have some very good anchors. Those anchors are the interests of the Russian Federation and its people.”
1:14- Q: “We see the targeted approach to distance our allies from us. They’re working Belarus, Kazakhstan, working Armenia very actively. We see the way they drip poison into their ears. How can we counteract this?” A: “Whoever drips poison anywhere will end up drinking it themselves, at the end of the day. We have a good saying about it: ‘Don’t spit into the well [from which we all drink]’.”
1:27- Putin: “What we have to do in the near future is to ensure that it is technological innovation that is the main driver behind Russia’s development. If we can achieve this — which includes all of its components: digital technology, biology, fundamental sciences — then without a doubt, Russia will preserve the status of a great superpower.”
On 3 June 2014, I headlined “How and Why the U.S. Has Re-Started the Cold War (The Backstory that Precipitated Ukraine’s Civil War)” and, with a number of graphs, showed the drastic improvement in Russia’s economy under Putin, and in the lifespans and other welfare-indicators of the Russian people, and I explained why the U.S. aristocracy want to get rid of him. But, given that America’s anti-Russian war (which has thus far included Serbia, Iraq, Georgia, Syria, Ukraine, and other Russia-friendly governments, and is now moving on to Russia itself) was established on 24 February 1990, before Putin was even in the picture, there’s no reason for him to take The West’s insults personally. This has been the U.S. Government’s plan even before there was any President Putin.
New American-Russian Conflict: A Confrontation beyond Cold War
The conflict between the White House and Grand Kremlin Palace, which by far is more dangerous and intense than that of the Cold War era, seems to have reached its peak.
The 2008 Russo-Georgian War was a clear instance of Russian military confrontation with one of the allies of the United States.
The Russo-Georgian War was a war between Georgia, Russia and the Russian-backed self-proclaimed republics of South Ossetia and Abkhazia. Russia and Georgia were both formerly constituent republics of the Soviet Union.
During the battle, Russians troops drew very close to Tbilisi, Georgia’s capital, forcing Mikheil Saakashvili, former president of Georgia who was a US ally to surrender. Then, the dialogue between Georgia (US) and Russia began at two levels. On the surface, were the North Atlantic Treaty Organization’s (NATO) special moves for expansion to the East and the adoption of military configurations in the Baltics. However, the underlying agenda for the US was to bring down Russia’s political system through its neighbors like Ukraine.
Today, we are witnessing the power struggle between Russia and the US that has certain properties.
The tension between Moscow and Washington, as mentioned, is rising, and both states more than ever before have been boasting their power to the extent of elimination of the other. Failed plans such as “Anti-Proliferation: to limit the expansion of nuclear weapons technology” and Nuclear Disarmament: to reduce the total number nuclear devices in existence, ideally down to zero,” are clear examples of the conflict.
NATO plays a pivotal role in the recent dispute between the two states. In the summer of 2017, NATO troops held a large scale defensive drill, “Iron Wolf 2017”, on the border separating Poland and Lithuania, to deter Russian aggression.
In response, Russia conducted Zapad 2017 military drills with Belarus in September of the same year in Baltic enclave of Kaliningrad bordering Poland and Lithuania. It was Russia’s largest exercise since the Cold War with 12,700 troops in the drills.
In 2017, Russia tested its new hypersonic missile, 3M22 Zircon, an anti-ship missile with five times the speed of sound.
Clearly, Moscow’s objective is to challenge NATO and the US naval and military capabilities. However, on a larger scale, Russia intends to frighten the US and the EU and create a sense of fear and insecurity through boast of power, a sense of “warning that a war is on the way.” Obviously, here NATO will change the balance of power to the benefit of Russia.
On the other hand, the recent decision by the US and NATO members in the establishment of two command centers in America and Germany against Russia, and enhancement of NATO and US nuclear weapons in German’s territory, reveal Washington’s long-term military strategy against Moscow.
The concerns have put Washington’s and NATO’s at an alert level for a possible military attack on Moscow.
Despite recent warnings from influential political figures like former Soviet Union President Mikhail Gorbachev, the late and ongoing conflicts between the US and Russia can lead to a condition far more grim than the Cold War era.
In this mayhem, factors such as “multiplicity of actors,” “increasing the rate of international actors’ vulnerability,” “modernizing nuclear weapons,” will enhance the cost of the new confrontation between Washington and Moscow.
Europe turns into battleground between US, Russia
As the conflict between Washington and Moscow is on the rise, many analysts believe the world will be going through a repeat of tensions of the Cold War era or even worse.
NATO’s (the North Atlantic Treaty Organization) and Russia’s new type of military drills both represent a radicalization of the climate between the two sides and a shift from “political” dispute to “military” conflict.
Although the real conflict is between Washington and Moscow, NATO’s European member states will inevitably get affected by the dispute, the result of which can severely threaten the European Union’s (EU) security.
European countries were hit the worst post-World War II andCold War and were the main victim of the wars devastating effects due to their geopolitical position.
Today, given the deployment of American’s nuclear missiles in Europe and Russian’s on Western European borders, Europe can once again become the “main battlefield” between the White House and the Kremlin.
Even if no war breaks out between the United States and Russia, European countries will experience the aftermath of the conflict on their economy, which is pretty much dependent on imports and exports, and will be hit by a tsunami of immigration.
Nowadays, the likelihood of the European Union collapse, due to internal and external threats, has increased more than ever before which is a matter of concern for many EU leaders.
In a wrap, European states don’t hold certain theoretical and practical framework or policy in regulating relations with Moscow and Washington, thus many of them have become involved in the conflict between the two powers, a process that can be very dangerous for the European Union.
What can salvage the European continent which is stuck in the middle of the US and Russia’s tug of war is the formation of a coalition of EU member states that are also part of NATO to mediate in the growing crises between the United States and Russia.
US, Europe meddle in Russian elections
Tensions have escalated between the United States and Russia. These tensions have also appeared in various parts of the world, including Syria, the Mediterranean, the Baltics, and the Crimean Peninsula. As time passes, the battlefield between the United States and Russia becomes wider. European countries, too, have directly gotten involved in the complex situation. On the one hand, without the support of the US and the North Atlantic Treaty Organization (NATO), they have the power to form an independent and unified army to counter Russia’s threats. On the other hand, their commitments to the United States and NATO have led to a sharp decline in their maneuverability in the peaceful settlement of existing conflicts between the United States and Russia.
What is certain is that European countries, as effective actors in the international arena, see their security as a precondition for avoiding a persistent controversy (especially in the military dimension) between the US and Russia. European countries know well that in the event of any conflict between Washington and Moscow, Europe will be the main venue for it. But will the European countries have mediation power between the White House and the Kremlin? Will they be able to resist engagement in case of chronic tensions between Russia and the US? The answer to this question is definitely no.
The fact is that the membership of many EU member states in NATO as well as the specific geo-strategic and even geo-economic status of the European Union has made these countries part of the conflict between the United States and Russia. While, according to the best-known mediation rules in the international system, if the independence of an actor is less, mediating power also declines. Europe can not only play a mediating role between the United States and Russia, but will directly influence the conflict. The European Union is now faced with Russia in various geographic and strategic areas.
Undoubtedly, in the near future, we will see more serious political conflicts regarding Europe’s relationship with the United States and NATO. These disagreements will augment conflict between the United States and Russia. Since 2014, as a result of the crisis in Ukraine and the intensification of tensions between Russia and NATO in Syria, Europe has directly entered the conflict between the United States and Russia. In 2017, the trend was intensifying. In the NATO military maneuvers in the summer of 2017 in Poland and Lithuania, NATO members presented a controversial military confrontation with Russia. By contrast, Russia also responded sharply to NATO’s military maneuvers in the Kaliningrad area. Undoubtedly, in 2018, the tensions between Russia and the United States will increase further. However, the main question is, what will be the future of Europe? No one can answer this question.
The United States and the European Union are making a joint and complementary effort to change the political fabric of Russia. Washington and NATO members are well aware that one of the major ways in which the Russians rethink foreign policy and the retreat of the Kremlin against NATO threats is to deflect Russia’s internal structure through the emergence of some political conflicts and chronic disagreements.
The next point is that the United States and the European Union consider the “election” as the most sensitive political event in Russia which can strengthen the pro-NATO currents within Russia and weaken Putin’s power. In other words, the United States and Europe see Russia as an opportunity to inject some of the deterrent factors in Moscow’s domestic and foreign policy towards the 2018 presidential election. Washington and Europe know that according to polls Putin will be reelected. Nonetheless, NATO members are struggling to strengthen the internal divide between Russian parties and the Russian people. The West does not pay much attention to the outcome of the Russian presidential elections, but seeks to curb Russia’s power by creating a turbulent political atmosphere inside the country.
Putin Explains Why Russia’s New Weapons Can’t Be Stopped by ABMs
In a “Russia Insight” TV interview of Russian President Vladimir Putin that was uploaded to youtube with English subtitles on March 10th, NBC’s Megyn Kelly asked him why America’s ABMs wouldn’t be able to knock out Russia’s new missiles. He answered (16:40): “We have created a set of new strategic weapons that do not follow ballistic trajectories, and the anti-missile defence systems are powerless against them. This means that the U.S. taxpayers’ money has been wasted.”
A ballistic missile — the types of missiles at which an ABM or anti-ballistic missile is directed — is not just any type of missile, but instead is a missile with a certain type of trajectory, which goes above the Earth’s atmosphere and then comes down largely using the force of gravity instead of continuously under propulsion and strict control. Putin is saying that Russia’s new missiles, which are designed so as not to be adhering to the flight-paths that ballistic missiles do, can’t be hit by anti-ballistic missiles.
Putin referred to Russia’s largest new missile as “Voyevoda.” The missile’s manufacturer posts online about it, “33 launches in all were conducted, 97.4% of them successful.”
She then asked him whether these weapons will be used only if Russia comes under a nuclear attack, or against any attack; he answered it would be either a nuclear attack “or a conventional attack on the Russian Federation, given that it jeopardizes the state’s existence.” He implied that if an ally of Russia gets attacked, Russia will respond only with non-nuclear forces.
Then, he volunteered to say, in response to a question about what the issues would be that Russia would want formal negotiations with the U.S., that, “today, when we are acquiring weapons that can easily breach all anti-ballistic missile systems, we no longer consider the reduction of ballistic missiles and warheads to be important.”
She asked whether the new weapons he was referring to could be “part of the discussion,“ and he said they “should, of course, be included in the grand total.”
This interview continued with non-nuclear matters, such as the accusations that he had interfered in America’s 2016 Presidential contest, or tried to. His answers were very direct, but viewers who support the ongoing Russiagate investigations will probably not believe his answers.
As regards the weapons-issues, there is posted online a brilliant technical description of the types of engineering issues that the Russians have been developing for decades, in which they’ve led the world and in which their lead has been widening, and which were behind what Putin was speaking about in his March 1st speech. Though that technical description was a reader-comment, instead of an article, it was article-length, and makes the issues clear; and the article that it was commenting upon was itself brilliant: and it links to an earlier brilliant article by Andrei Martyanov; so, all three of those together enable a pretty clear understanding of what’s involved in Russia’s biggest strategic-weapons breakthroughs.
Hurdles in Pakistan’s Quest for Reaching Space
Space exploration is an expensive national objective for the state to pursue. In addition, if a state is a developing...
United Nations Drowning Prevention Group launched on World Water Day 2018
Ambassadors from across the world have highlighted the need for global drowning to be tackled if the United Nation’s Sustainable...
Azerbaijan’s geo-economic expansion prospects: Conventional or emerging markets?
In the background of global geo-economic shifting, nation states confront significant challenges in terms of appropriate positioning. In case of...
A Lone Wolf in Afrin
The International Reaction to Turkey’s Military Campaign in Afrin Despite numerous efforts by the Turkish government to explain its concerns...
Meet the MilleXZials: Generational Lines Blur as Media Consumption for Gen X, Millennials and Gen Z Converge
American consumers’ appetite for streaming video continues to grow, and they have no qualms shelling out cash for original content,...
Ethiopian airlines pledges to plant 9 million trees: “one for every passenger”
Exploring innovative ways in which the airline industry can be combined with a sustainable business outlook, UN Environment and Ethiopian...
Coding with impact: Training female tech talent from Latin America
“We want to train young women to make them talented and globally competitive software developers.” Meet Mariana Costa Checa, a...
East Asia2 days ago
If Marco Polo were alive today, what tales would he tell about China and Tibet?
Energy3 days ago
Energy is at the heart of the sustainable development agenda to 2030
East Asia2 days ago
Belt and Road Initiative and China-Iran cooperation
East Asia2 days ago
Xi and Putin vow to cooperate deeply in the time ahead
South Asia1 day ago
NAM, NaMo- NATO? Indian Foreign Policy in Transition
Green Planet2 days ago
China: Navigation Improvement Project Keeps Environmental Protection in Mind
Africa2 days ago
Displacement: The Challenges Of IDPs & Refugees
East Asia1 day ago
The ambition of China and its democratization issue