Connect with us

Russia

The Nexus Religion/Nationalism in Today’s Russia: Are the Roots Buried in Dostoevsky’s Novels?

Emanuel L. Paparella, Ph.D.

Published

on

“Only one nation is ‘god-bearing,’ that’s the Russian people, and… and…. and can you think me such a fool, Stavrogin, he yelled frantically all at once, that I can’t distinguish whether my words at this moment are the rotten old commonplaces that have been ground out in all the Slavophil mills in Moscow, or a perfectly new saying, the last word, the sole word of renewal and resurrection!”   -Shatov in Dostoevsky’s The Possessed

[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] I [/yt_dropcap]’d like to begin this reflection on the nexus between religion and nationalism in a rather prosaic mode, so to speak, with the empirical facts, as announced by Pew researchers on the subject: roughly a quarter of a century after the fall of the Soviet Union, religion has been resurrected in Russia, as well as 17 other countries formerly under its fist.

Overall, 86 percent of 25,000 respondents interviewed between June 2015 and July 2016 said they believe in God; 59 percent believe in a heaven and 54 percent believe in hell. Just 14 percent fall within the atheists or agnostics category.

In many countries formerly under Soviet rule, religion and national identity are inextricably tied. In Russia, the Orthodox Church is heavily favored, while Polish believers are overwhelmingly Roman Catholic.

Overall, 70 percent of poll respondents in those countries where Orthodoxy is predominant said their national identity was tied to their faith; for Roman Catholics, the percentage was 57.

However, identification with faith does not necessarily translate to strong church attendance. Few respondents to this poll regularly attend worship services; 25 percent of Roman Catholics said they attend weekly Mass, while only 10 percent of Orthodox adherents attend worship at least once a week.

Those statistics strongly imply that three-quarters of a century of official state atheism in the former Soviet Union and its Central and Eastern European satellite nations (from 1917 till 1989) has all but evaporated in a sudden resurgence of faith since the fall of the Iron Curtain.

From 1917, when Vladimir Lenin’s Bolsheviks took power in Russia, until 1991, when the USSR crumbled, religious faith — though technically constitutionally protected — was treated with ambivalence and often persecuted as incompatible with Marxist ideology.

In various ways, the state oppressed religion, Christian and non-Christian alike. Believers often found themselves dismissed from their jobs, clergy imprisoned and sometimes executed or doomed to gulags for perceived disloyalty. This persecution encouraged the emergence of new officially atheistic generations which replaced the believers of old.

This may at first look like a positive development, at least for freedom of religion. But on further analysis one discovers that there is a problem in this rosy social scenario: the entanglement between nationalism as expressed by the State with the official state religion seems to have become all but inextricable. What the US founding fathers dubbed “the separation of Church and State” is also evaporating fast.

Perhaps ironically, Orthodox Christians today see Russia as playing a role in protecting — rather than persecuting — their faith. And most former East bloc, predominantly Orthodox nations agree that “a strong Russia is necessary to balance the influence of the West.” So, it appears that religion (Russian Orthodoxy, in particular) has become a political tool in the hands of Putin’s strategy of “divide and conquer,” another tool, like cyber-war and disinformation, by which to oppose the West alleged to be greedy and corrupt, devoid of moral underpinnings.

In Russia, the same above mentioned poll shows, 85 percent support the idea of their nation being a buffer against the immorality of the West, with that opinion echoed to varying degrees elsewhere in former Iron Curtain countries — from 52 percent in Romania and Georgia to 80 percent and 83 percent in Armenia and Serbia, respectively. The sole exception, as might be expected given current strained relations with Russia, is Ukraine with just 22 percent support for the concept of Orthodoxy as a defense against a corrupt West.

But, staying within the parameters of religion/nationalism, another conundrum surfaces: the resurgence of Russian Orthodoxy, has also brought on the stage increasing resistance to faiths imported from the West. Russian President Vladimir Putin — under the official impetus of cracking down on terrorism — has approved tight restrictions on missionary activity and evangelism by other non-Orthodox faiths. In other words, he does not consider Christianity a universal religion practiced by different denominations and different cultures. In that respect he is violating (like Trump in America) the constitutional violation of equal treatment of all religions.

Hit particularly hard are Pentecostals and evangelical Christians, as well as Latter-day Saints and Jehovah’s Witnesses, believers who consider themselves Christians and who often have been forced to conduct low-key meetings in homes. Mormon missionaries are now called “volunteers” in order to better downplay their proselytizing motives. Persecution is the air. It is a selective kind of Christianity that is propagandized by the State.

What is conveniently forgotten by this pseudo-religious posture, which amounts to a stealthy cover-up, is that the essential political struggle between Russia and the Atlantic Alliance in the West may have little to do with the struggle between atheism and religion, or between morality and corruption, or secularism against the sacred, but rather between democracy and tyranny.

I’ve already written extensively on this topic of the democratic deficit which may eventually doom both political blocks, with or without religion. What I’d like to do here is to explore the roots of the kernel of truth that exists in the concept that Russia is a substantially different from the corrupt West; that is not invented by Putin’s propaganda machine. Indeed, iIf those roots exist, one will not uncover them by merely listening and following Putin’s nationalistic rhetoric, but by reading the novels of Dostoyevsky, particularly two from which I will quote extensively in this article: The Possessed, and The Brothers Karamozov.

As an intriguing aside, one wonders how many people noticed that while the London Olympics opened up with an image of a train coming down the rail, spewing pollution into the atmosphere to glorify the industrial revolution and the British Empire of old nostalgically resurrected, while Shakespeare was not even mentioned, the Moscow Olympics did not neglect to prominently mention and display Dostoevsky’s picture, as well as that of Tolstoy, as glories of Russia.

Be that as it may, let us begin with an extensive quote from The Possessed. When I first read the novel in college in the 60s it was translated as The Devils. We shall see further down why that translation also makes eminent sense. The quote is the following:

Science and reason have, from the beginning of time, played a secondary and subordinate part in the life of nations; so it will be till the end of time.[underlining mine]. Nations are built up and moved by another force which sways and dominates them, the origin of which is unknown and inexplicable: that force is the force of an insatiable desire to go on to the end, though at the same time it denies that end. It is the force of the persistent assertion of one’s own existence, and a denial of death. It’s the spirit of life, as the Scriptures call it, “the river of living water,” the drying up of which is threatened in the Apocalypse. It’s the aesthetic principle, as the philosophers call it, the ethical principle with which they identify it, “the seeking of God,” as I call it more simply. The object of every national movement, in every people and at every period of its existence is only the seeking for its god, who must be its own god, and the faith in Him as the only true god. God is the synthetic personality of the whole people, taken from its beginning to its end….

You reduce God to a simple attribute of nationality…

I reduce God to the attribute of nationality? cried Shatov. On the contrary, I raise the people to God. And has it ever been otherwise? The people is the body of God. Every people is only a people so long as it has its own god and excludes all other gods on earth irreconcilably…. Such from the beginning of time has been the belief of all great nations, all, anyway, who have been specially remarkable, all who have been leaders of humanity…. The Jews lived only to await the coming of the true God and left the world the true God. The Greeks deified nature and bequeathed the idea of the State to the nations… If a great people does not believe that the truth is only to be found in itself alone (in itself alone and exclusively); if it does not believe that it alone is fit and destined to raise up and save all the rest by its truth, it would at once sink into being ethnographical material, and not a great people…. But there is only one truth, and therefore only a single out of the nations can have the true God, even though other nations may have great gods of their own. Only one nation is “god-bearing,” that’s the Russian people, and… and…. and can you think me such a fool, Stavrogin,’ he yelled frantically all at once, that I can’t distinguish whether my words at this moment are the rotten old commonplaces that have been ground out in all the Slavophil mills in Moscow, or a perfectly new saying, the last word, the sole word of renewal and resurrection!

Is Dostoevsky saying, via the conversation between Shatov and Stavrogin that for man to be saved and fulfill his final destiny he needs to believe in a Russian God? This line of thinking may appear preposterous to the “enlightened” secular intelligence of Western Europe, but notice please that, from the outset, science and reason are declared a secondary and subordinate part of the life of nations. In other words, the rational preoccupations of the age of Enlightenment are not the focus here; they are subordinate to a more encompassing idea; the idea of the search for the ultimate destiny of man.

As Rebecca West has aptly expressed, this is “the inquiry that looks over the shoulder of the man of science at every experiment; it is the preoccupation that sits like a judge in every artist’s brain. The discoveries of science and philosophy have opened such magic casements out of the world of appearances that they have attracted men of imagination, whose impulse it is to find out the beauty and significance of material, as strongly as they have repelled those who have staked their existence on the finality of the Christian revelation. And thus it is that the history of the research for redemption is written not in the liturgies but in literature.” Which is to say, the task may be less theological, of linking with a Greek Orthodox Church (from which derives the Russian Orthodox Church) and more philosophical and literary. And yet, Dostoevsky has that Church in mind, a church that had indeed preserved the kindness of the early church but can also be a calculating institution as many religious institutions indeed are. Just take a good look at the photograph below the title of this article.

As the title of the book The Possessed more than adequately suggests, the near-obsession with the theme of the meaning and final destiny of man’s life, was stimulated by some of the events going on at the time at the hands of the so called Nihilists. Who were the Nihilists in 19th century Russia? They were the likes of Stravogin and Shatov in the Possessed. They do not believe in the God who lives within the shining frames of the Greek icons, or the Orthodox liturgy intoned in a dialect spoken a thousand years ago in a remote corner of Macedonia. There is a strange faith, a difficult faith. At one point of the narration this exchange occurs: “I want to ask you,” asked Stavrogin coldly, “do you believe in God, yourself?” “I believe in Russia,” muttered Shatov frantically, “I believe in her orthodoxy…. I believe in the body of Christ…. I believe that the new advent will take place in Russia…. I believe…” “And in God?” pressed Stavrogin, “in God?” “I… I will believe in God….”

One is tempted to ask: has Dostoevsky too joined in spirit those disordered minds of the time called Nihilists or “disordered saints of the mind”? Those who reasserted with Schopenhauer, that there is a will-to-live which universally guides humanity with a blind sort of genius, and then with Nietzsche doctrine of egotism preached that not only men but entire collectives, entire nations could be strong, super-nations, so to speak, sinless like the angels. Those types called the possessed had become intimately involved in the eternal struggle between the proud and the humble, the original genius and the academic protocol that loves tradition, the militarist nations organized for war and obedience and the pacifist nations which leave themselves open to chaos for the sake of freedom.

Another tempting question: had Dostoevsky allied himself with the proud? The question is prompted by his book The Brothers Karamazov which relates how Christ came to Seville and is condemned to death by the Grand Inquisitor lest he should restore free will to humankind. That would explain his hatred of everything Catholic, a church which preached salvation by the subjection of the will to ecclesiastical authority, what he calls, not unlike Nietzsche, a communion of cowards rather than a communion of saints.

Again, to quote Rebecca West once again: “Dostoevsky hated the materialism of his age, which declared, in the phrase that jangles like a cracked bell through The Possessed, that “the rattle of the carts bringing bread to humanity is more important than the Sistine Madonna,” because it understated the magnificent greeds and appetites of the human animal. He loved Christianity because the willingness for sacrifice is brave, and in the words, “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit,” rings such a call to adventure as no other religion has dared to take upon its lips. It behooved a man to be so proud of life that he would honor its young strength in little children; that he would welcome any deed that would make it sweeter, even if it were performed by the clumsy hands of an old man; that he would rejoice at every word that made its meaning clearer, even though it were hiccupped by a drunken convict. It behooved a man to remember that he was part of a nation crowned with the destiny of saving mankind, and to bear himself proudly and busily as one of its ambassadors. So he might be saved.”

And so we arrive at Dostoevsky’s nationalism, which some have misunderstood and confused with that of Putin and his ilk. It has nothing to do with the repression of intelligence and liberty, with the aggressive nationalism of a modern Italy or Germany, or aggressiveness and arrogance in international affairs, or the Machiavellian principles that “might makes right” or “the end justifies the means.”

Then what exactly is Dostoevsky’s brand of nationalism? It might be nothing more than the ancient Greek’s advice to create a society that aims at common good and creates an environment that is suited to the cultivation of the soul and the pursuit of perfection. If mother Russia wanted to be an example to the rest of the world it had to create those conditions.

Dostoevsky seems to imply in The Possessed that tradition is the enemy of science, or vice versa; but all he might be saying is that if one deprives an individual of his heritage and tradition the end result will be the deprivation of the total of human relationships wherein he may learn love, which strengthens the will to live. He will be in effect be robbed of that network which is necessary to remain human and above the restrictions of mere ethnicity or worse, tribal loyalty or exclusion of the other.

The problem is that in The Possessed and in The Brothers Karamazov this nationalism seems to come across as an angry kind of nationalism, one that suggests xenophobia and seems to support the nefarious attacks of the state bureaucracy against its own people. Perhaps Dostoevsky was too obsessed with his hunger for salvation and could not reflect more serenely on this crucial issue. As Rebecca West renders it “it’s like standing in the darkness outside a lighted house to which one has no key. If Dostoevsky sometimes lost himself in rage as he beat on the doors, it was because he had in his heart such a wonderful dream of the light.” Be that as it may, the path to the fulfillment of that dream will not be found in the advice of those who are pursuing another nefarious Machiavellian path and covering it up with the appearance of piety. Those people are like wolves in sheep’s clothing. Their core belief is “knowledge is power.” That slogan, come to think of it, was proffered by one of the fathers of the Western Enlightenment: Francis Bacon. Perhaps it needs a revisiting.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

Continue Reading
Comments

Russia

Legitimate soft power or malign influence?

Celine Emma la Cour

Published

on

The last couple of years I have experienced Russian soft power firsthand through various NGO-programs. Here is what I learned – and how I was influenced.

There are two kinds of people: The ones who are curious about the unknown and the ones who are afraid. The first category includes the ones who are open towards strangers and the second includes the ones who would rather stick to their own.

For centuries it has been a core component of democracy that we can openly exchange worldviews and discuss how our society should be organized. This makes us able to understand each other – also if we disagree – and it makes us able to find solutions to current problems.

The point of engaging in discussions is often either to learn from others or to convince the counterpart that your own argument is better. In other words, the point with having discussions is to be influenced or influence another. But the last couple of years along with the fast emergence of online and social media a lot of discussions have been disrupted by so-called ‘disinformation’ and there for ‘foreign influence’ has become a matter of national security – especially in countries where the government is elected by the people whom might be easily influenced or manipulated.

In the West, and in many other places in the world, fear of the foreign is increasing. The appearance of disinformation and so called ‘influence-campaigns’ means that if we are not careful, we will be manipulated by outsiders into abandoning our true beliefs and into turning against our own. What a lot of people fail to see is that if we are too careful, we will all find ourselves in the second category of the two types of people mentioned above. If that happens, all foreign information will likely be perceived as disinformation and we might as well go offline and isolate ourselves in small homogenous societies. A core component of dialogue-based democracy is at stake–on a global level.

From state to people

I allow myself to represent “the West” in this article even though I know this is academically questionable because there are many countries, divergent opinions, and different approaches within the West. Some of the influence we “in the West” seem to be most afraid of is ‘Russian influence’. But what we often see as malign Russian influence-attempts, Russia often sees as legitimate use of soft power. And since the West also possess and uses soft power, Russia sees our fear and our accusations as a double moral standard.

Soft power involves the ability to shape the preferences of others through appeal and attraction rather than coercion (Nye 1990).It includes promoting your countries culture, political values, and foreign policyto become an attractive and reliable partner. Soft power has some advantages to hard power because it is cheaper and more legitimate to convince people to voluntarily work with you than to force them to do so by for example military power or economic extortion or bribery. Why invade people’s territory with military means if you can ‘invade’ people’s minds by being or at least appearing favorable?

Russian soft power strategy was launched during Vladimir Putin’s second presidency in 2004-2008. Kremlin launched an active policy towards countries in the post-Soviet space to improve the image of Russia among its perceived compatriots. At first the strategy was directed towards regimes. For example, Moscow established the customs union that later became The Eurasian Economic Union and the Nord Stream gas pipeline to promote itself as an attractive economic partner and a reliable energy supplier. After the Ukraine crisis and Viktor Yanukovych’s departure other regimes started to play an anti-Russian card to consolidate their power (Sergunin & Karabeshkin 2015: 349). Thus, the soft power strategy had to change.

Today Russia’s soft power strategy is more people-oriented and stretches further than the post-Soviet space. Within this strategy public diplomacy plays a huge role meaning any government-sponsored effort to communicate directly with foreign publics to promote a government’s strategic objectives – or said in another way: a governments effort to influence foreign public opinion (Osipova 2014).

Make no mistake though: Russia is not the only country engaged with public diplomacy. More and more countries are competing to win over public audiences for a variety of reasons ranging from attracting tourists, students, or foreign investment to promoting national image and influencing international affairs.

Here is where it gets tricky because public diplomacy is considered legitimate but conducting influence-campaigns in foreign countries is not – but theoretically the two concepts look a bit like each other. When a foreign country wants to influence domestic public opinion up to an election it isseen as an effort to undermine democracy. It seems logical though– and even legitimate – that foreign governments want people in other countries to choose leaders that favor them. It is the methods used to do so that vary in legitimacy.

From digital to physical

In my time as a student of political science in Copenhagen I heard and read a lot about Russia. Russia’s image in Denmark is not very favorable. Russia is often perceived as an enemy trying to undermine democracy and as a regime that does not live up to human rights obligations. Russia is also quickly impersonated as Vladimir Putin: strong but unfair. Russia is a country far away, difficult to understand, but easy to fear. Said in another way: Russia does not have a lot of soft power leverage in Denmark and I imagine it is the same in many other countries in the West. Whenever and whatever good we hear about Russia; we don’t really believe it.

A couple of years ago I decided to travel to Russia to test and question my perceptions about the country that have mainly emerged from what we hear and read in Western media.One of Russia’s soft power methods is to promote Russian culture and foreign policy through NGO’s targeting for example students and young professionals to promote educational programs and exchange (Simons 2018). I chose to cease this opportunity to get to know Russia better and thus I have participated in various NGO-programs in Russia. And boy; have I engaged in a lot of discussions, I have learned, and I have influenced.

Russian NGO’s are often viewed as illegitimate in the West because they receive economic support from the Russian government. Thus, they are not “non-governmental” people say. What we need to remember is that NGO’s can merely survive in Russia without government support because if they receive money from abroad, they risk being labeled ‘foreign agents’ (Svetova 2018). Surely if they receive government support, they might have some obligations towards their government, but it does not mean that they are deliberately trying to spread disinformation to manipulate people. At least this should not be our starting point.

Official opinions are often also reflected in people’s opinion and by denying those opinions we distance ourselves not only from the Russian government but from the Russian people. Say I disagree; then only by understanding official opinions, I can put forward a counter argument in an understandable way to those who share that opinion. This is what ‘mutual understanding’ is about– which is exactly what is missing in the relationship between Russia and the West.

Blurred lines: false or biased, fact or opinion?

Dialogue fosters mutual understanding, which fosters predictability and credibility, which fosters trust and furthers possibilities to cooperate (Head 2016: 360). But in the digital age credibility is a scarce resource and fear of being manipulated keeps us from cooperating. A Russian acquaintance once said to me: Whatever you say about Russia, the opposite is also true. In other words: Truth can be inflected.

A prominent discussion in philosophy of science is whether and when something can be viewed as knowledge and be defined as true. Positivists argue that when weknow something is true, it is also real. “Influence campaigns in this new digital reality do not try to convince us and win an honest argument. Instead, they question reality itself,” said the Danish Foreign Minister, Jeppe Kofoed at a conference on how democracies can be protected against foreign influence. But it is questionable whether one reality exists.

In constructivist theory, reality is socially constructed within social contexts which means that different people in different contexts see reality differently. In other words, when people believe something is true, it is also real. Thus, it is difficult to define the line between disinformation and biased opinion. This is for example the case with the ‘annexation’ of Crimea as it is called in the west and the ‘reunification’ of Crimea as it is called in Russia. Those who agree with one or the other see true information, those who see an unfair framing see biased information and those who strongly disagree see false information. Information is interpreted within the framework of preexisting beliefs (Vuorelma2017: 120). Therefor it is questionable whether people are easily influenced by information that they strongly disagree upon, but it is quite possible that they would refer to the information as false.

Good image can be threatening

Things have happened recently that from a Russian perspective could give Russia more soft power leverage in the West. Russia sent medical aid to Italy and to other countries which could be a sign of goodwill. It has alsodeveloped a potential corona-vaccine, which could improve Russia’s image within biomedicine and broader academia – and could potentially put Russia in a position to help the whole planet. But in the West people are not exactly thrilled. In a Western perspective these are things that Russia can use for propaganda purposes meaning the deliberate, systematic attempt to shape perceptions and manipulate cognitions to achieve the goals of the propagandist (Jowet & O’Donell 2019: 6).

In the digital age aggressive behavior is not only expansionist behavior it is also a state’s intent to impose a good imageand thus, a signal of good intent can be interpreted as aggressive behavior. Unfortunately, I did not learn the solution to this dilemma. On the one hand, we should not be blind towards that states or even NGO’s might have an interest in lying about its intentions in order to change or control other people’s opinions. But on the other hand, we should primarily put it upon ourselves to explore the reasons behind divergent perceptions. Though, I suggest this should not take place through online media where misunderstanding rule and disinformation disrupt. What we need is good old-fashioned face-to-face meetings whether between students, teachers, NGO’s or government officials. Because the more we disagree the more dialogue is needed.

Framing foreign influence as pure malign manipulation will keep us both from learning and from arguing our own case abroad. So, let us prevent soft power from turning too ugly. After all the use of soft power is preferable to the use of hard power. And let us hope the covid-19-crisis is over soon so that we can visit each other and engage in dialogue where influence is not always a bad thing.

Litterature:

Head, Naomi (2016). ‘Transforming Conflict: Trust, Empathy, and Dialogue’, in Yohan Ariffin, Jean-Marc Coicaud & Vesselin Popovski (eds.), Emotions in International Politics. Cambridge: Cambridge University Press.

Jervis, Robert (2017). ‘Signaling and Perception. Projecting Images and Drawing Inferences’, in: How statesmen think: The psychology of international politics. Princeton: Princeton University Press.

Jowet, Garth S. & Victoria O’Donnell (2019). ‘Propaganda and Persuasion’ (ed. 7). California: SAGE Publications.

Osipova, Yelena (2014). ‘Russification‟ of „Soft Power‟: Transformation of a Concept’.The Journal of Public Diplomacy, Vol. 5, 56-77

Sergunin, Alexander &Karabeshkin, Leonid (2015. ‘Understanding Russia’s Soft Power Strategy’, Political Studies Association, POLITICS vol. 35(3-4), 347–363

Simons, Greg (2018).‘The Role of Russian NGOs in New Public Diplomacy’, Journal of Political Marketing, 17:2, 137-160

Svetova, Zoya (2018).‘NGOs in Russia: Do They Still Stand a Chance? The Kremlin is steadily ramping up its control over civil society’. Moscow Times. Located on: https://www.themoscowtimes.com/2018/02/12/ngos-do-they-still-stand-a-chance-russia-svetova-a60471

Continue Reading

Russia

Don’t Kid Yourself, Russia will Never Abandon Belarus

Published

on

The world has been rivetted by the largest protests in Belarus’ history over the course of the past month. Dubbed “Europe’s Last Dictator” by former German Foreign Minister Guido Westerwelle, its President Alexander Lukashenko has ruled Belarus ever since winning the country’s first and only democratic election in 1994. But is this the end for Lukashenko? Certainly, some have already dubbed this as another “Color Revolution” moment in reference to similar civil society “People’s Power” protests that were able to bring down post-Soviet governments from Kyrgyzstan to Serbia, and most recently the pro-Russian administration of Viktor Yanukovych in Belarus’ multiethnic southern neighbor Ukraine in 2014. But that will not happen in Belarus. This article does not mean to be callous but frank. The stark reality is that Belarus is an ethnically homogenous country that is vital to Russia’s national security interests. It will never surrender that to the opposition in Minsk or the West and NATO.

First, culturally Belarus is overwhelmingly Russian. Belarus’ population of 9.5 million people, 84% are ethnic Belarussians and 70% are native Russian speakers, Belarus’ only official language. Unlike Ukraine or the Baltic countries, Belarus lacks a strong ethnic base to sustain a pro-European political movement. Moscow will never abandon these Russians either, if needed it will intervene militarily under the guise of securing their rights, as it has done already in Eastern Ukraine. Such a maneuver would lead to a devastating conflict, with serious regional implications, and could begin a cascade of interventions to protect Russian speaking minorities on its borders.

Moreover, Belarus’ location situated right on Russia’s western frontier makes it is too strategically important for Moscow to allow it to join the fold of NATO. The Belarussian steppe is an invasion and counterattack route that quickly conveys invading European armies to the gates of Moscow, or Russian forces into Western Europe. Belarus was the first to fall during Operation Barbarossa, Nazi Germany’s invasion of the Soviet Union, and it is in Belarus during Operation Bagration that the Red Army opened the road to Berlin. Today, Belarus’ existence within Russia’s political orbit is vital to provide it a buffer with NATO’s Eastern frontier. Without it, NATO could deploy forces just about 200 miles from Moscow. Thus, for Russia, any political change is a strategic threat. If Russia was willing to annex Crimea to, in part, protect its naval station at Sevastopol, after theUkrainians overthrew their pro-Russian leader Yanukovych, then it will do the same and more to Belarus in the event of Lukashenko’s ouster.

Additionally, a stable Belarus is vital to Russia’s core economic interests. It is through Belarus that major oil and gas pipelines transit from Russia to Eastern Europe, Central Europe, and the Baltic States. At least 10% of Europe’s oil needs come through the Druzhba pipeline in southern Belarus. And although Russia has also worked to diversify its avenues to export gas directly to the energy consuming countries of Europe, including with the construction of the Nordstream II and Turkstream pipelines, Belarus’ central location will always remain important as the most direct route to transport gas to Europe. In fact, Russia is already in a contentious dispute with Ukraine over gas pipelines, and it will not stand to also lose Belarus as a stable gas corridor.

And if that was not enough, one must remember Belarus is institutionally tied to Russia. It was at a hunting lodge in the Belarussian forest that in 1991, the leaders of the Soviet Union’s three Slavic republics: Belarus, Russia, and Ukraine came together to formally end the Soviet Union by declaring their independence together in the Belzahevy Accords. Five years later, Belarus then reversed its separation from Russia when it formed a Commonwealth in 1996, and finally the “Union State of Russia and Belarus,” or simply the “Union State” in 1999. This experiment in reestablishing the Soviet Union as a unitary political entity includes Schengen Area-style freedom of movement and a single executive that until a recent constitutional referendum, Russian President Vladimir Putin looked prepared to strengthen and assume the leadership of in order to stay in power. Now, Putin has raised the possibility of further integration as an antidote to the current protests. Belarus’ fate is thus closely tied to Russia’s own future as a nation state.

Notably, Belarus is also a party to the Collective Security Treaty Organization (CSTO), a Russian led security alliance of regional states including Armenia, Kyrgyzstan, Kazakhstan and Tajikistan. From the CSTO countries, Belarus can request an international (albeit Russian-led) “Collective Rapid Reaction Force,” to intervene and stabilize the country. As an elected leader, Lukashenko would be well within his rights to request the CSTO to intervene, and Russia already noted weeks ago that it forces remained ready in “reserve” at Belarus’ request. This would be an entirely legal use of military force to quell the domestic unrest and secure Lukashenko’s rule.

Lukashenko is the human embodiment of Russia’s interests in Belarus. He has made possible the expansion of Russia’s influence in the country since his election in 1994 and has had the unenviable task of placating Russia, balancing Europe and preserving his own independence, to some degree, from Moscow. He is the only ruler modern Belarusians have ever known, and the only one who can be trusted to steward the interests of Moscow and ethnolinguistic Russians. He is therefore the lynchpin of any strategy to preserve Russia’s interests in the country. Whether Moscow likes it or not, Lukashenko is irreplaceable. Frankly, sanctions will not convince him to retire, but only remind him that to fail, to lose power, will lead to his demise, and possibly his imprisonment or death for only Russia can affect the situation on the ground in Belarus.

Most of all, Lukashenko is the only one trusted by the military. As noted by Belarus’ Soviet-era leader Stanislav Shushkevich, the Belarussian army is manned and led by Lukashenko loyalists, it is one of the largest military force per-capita for its population, and its general staff leadership are well paid for their service to the state. Their fates are inexorably tied: a large, well-paid, ethnically homogenous military and their patron leader President Lukashenko. It is highly unlikely they will defect to the opposition, but even if so, that will only lead to a civil war and a Russian intervention. The presence of Lukashenko loyalists in the military ensures buttressed by the Russian speaking population ensures he will always have a strong power base in the country.

There may be a tendency in the West to think the Belarussian opposition will win. This belief is what guided overwhelming international support for Juan Guido in Venezuela to take power from the government of Nicholas Maduro. But Maduro held firm, knowing his allies in the military will decide his and the country’s future. They stayed in lockstep with the government, and despite massive opposition protests and the defection of much of Maduro’s political base, his government did not yield. They mortgaged the country’s future to survive –but survive they did.

The US especially must learn from Venezuela, or for that matter the rest of the interventions on its diplomatic resume. It is not a simple matter of course to remove governments even when the population is resoundingly opposed to their rule. Unless NATO, the US, and Europe plan on supporting a military opposition against Russia (which nobody is proposing), risking a direct confrontation with Moscow as well, there is little to no chance of changing the rulers in Minsk.

Of course, for the West, it still makes sense to support the opposition vocally, even if their defeat is inevitable. At the very least, it is a chance to draw attention to a crisis on Russia’s doorstep, at most, it will grant it an ally in a revolutionary Belarussian government –for all of five minutes that is, before Russian soldiers duly force it from office and restore Lukashenko to power. Belarus is in Russia’s backyard. The West should not forget that as it watches events unfold in Minsk.

Continue Reading

Russia

Navalny, Nord Stream 2 and Moscow’s Response

Kester Kenn Klomegah

Published

on

As expected, Alexei Navalny’s case is seriously tearing apart relationship between European Union and Russian Federation. The alleged “poisoning” of the opposition leader Alexei Navalny, on August 20 in Tomsk (Siberia), has similarities to the murder of former Russian spy Alexander Litvinenko, and that of Sergei Skripal, a former Russian military officer and double agent for the UK’s intelligence services, and his daughter, Yulia Skripal, in the city of Salisbury, England. Russia’s political history is dotted with that well-colored inerasable image.

Navalny is a Russian opposition politician and anti-corruption activist. He came to international prominence by organizing demonstrations and running for political office, to advocate reforms against corruption in Russia. As a citizen, he has the fundamental right to freedom of expression and to associate with social and political groups. But his activities has angered the officialdom and becomes most hated politician. He has been detained several times by Russian authorities.

Now Navalny, who was “allegedly poisoned” in August, stands a determining factor shaping the relationship between Western world and European Union and Russia. Sanctions are the punitive measures against Russia. When he was first treated in a Russian hospital in Omsk, the doctors claimed that there were no traces of poison in his body, a claim that Russian authorities continue to endorse.

Specialist labs in France and Sweden have confirmed Russian opposition leader Alexei Navalny was poisoned with the Soviet-era nerve agent Novichok, the German government Spokesman Steffen Seibert said mid-Sept, and confirmed that the Hague-based Organization for the Prohibition of Chemical Weapons had also received samples and was taking steps to have those tested at its reference laboratories.

According to Seibert, the European Union’s summit, set to take place on September 24-25. The world would be looking for what measures be collectively adopted with regard to Navalny and against Russia.

On Sept 17, Russian Foreign Ministry spokesperson Maria Zakharova told the local media that there were another series of anti-Russian sanctions being initiated by the West amid the situation involving Russian opposition politician Alexei Navalny, all these designed to deliver a blow to relations between Russia and the European Union.

“The main goal today, at least it appears to be this way, is to deliver a blow to the relations between our countries and the European Union, and countries that are part of the union. Everything is going in this framework,” Zakharova said in the 60 Minutes show on the Rossiya 1 (VGTRK) television channel.

On Sept 15, during its session the European Union planned to create a global regime sanctioning human rights violations around the world and the intention to name it after Alexey Navalny. The Russian Foreign Ministry believes that will erode the basic principles of international law and undermines the prerogatives of the UN Security Council through endless illegitimate unilateral sanctions imposed by Brussels and Washington.

As for whether it would be advisable to name this sanctions regime after Alexei Navalny, it viewed  “this exclusively as an undisguised attempt to give a manifestly anti-Russia tonality to the new EU restrictions. At the same time, Berlin persists in brushing off proposals to work together in order to get to the bottom of what happened, using clearly far-fetched pretexts. We hope that common sense will prevail in the European Union and our partners will renounce the arbitrary practice of assigning blame and in the future will draw conclusions based on real and confirmed facts.”

That however Moscow readies to hit back on EU sanctions. Local daily newspaper Izvestia also wrote that Russia vows to retaliate against potential European Union sanctions. Even though the European Union is trying to elbow Russia out of the gas market, it is unlikely that the Nord Stream 2 gas pipeline project will be abandoned over the incident with Russian opposition figure Alexey Navalny, quoting sources in the Russian Federation Council (Upper House of Parliament).

The resolution approved by the European Parliament (EP) stresses the need for an international investigation into the alleged poisoning of Navalny with a Novichok-type toxic agent. European MPs called for suspending Nord Stream 2 and slapping sanctions on Russia. Meanwhile, Moscow is urging Berlin to cooperate in the investigation of what happened to Navalny. If the EU levies sanctions on Russia, Moscow can provide a tit-for-tat response, Russian MPs told the paper.

“I don’t think this option will come to life, because it is difficult to connect the situation with Navalny to the construction of Nord Stream 2. This is just an excuse to push Russia out of the gas market. We need to react calmly and not be dragged into those discussions,” Deputy Chairman of the Russian Federation Council’s Committee on Foreign Affairs Vladimir Dzhabarov told Izvestia, commenting on the resolution.

Similarly, Deputy Chairman of the State Duma’s Foreign Affairs Committee Alexei Chepa explained to Izvestia that in the event of any real anti-Russian sanctions, Russia could provide a tit-for-tat response. For example, if the European Union approves personal restrictions and a sanctions list, Moscow will do the same.

“Of course, we will respond. However, this will impact both our economy and the economy of Germany and the European Union. No one wins here. However, there may be a tit-for-tat blacklist that would include, for example, the MPs that called for anti-Russian sanctions or for the suspension of Nord Stream 2,” the MP said, stressing that Moscow will only retaliate if the European Union introduces real sanctions against Russia.

Russian newspaper Kommersant wrote that European Union to loosen legal mechanism for new sanctions against Russia. It said that the European Commission is working on broadening its legal instruments that would enable the introduction of personal sanctions against human rights violators in different countries, counting Russia among them. President of the European Commission, Ursula von der Leyen, has announced plans to adopt Europe’s version of the Magnitsky Act and suggested adjusting the mechanism for approving sanctions in such a way that does not require the support of all European Union member states.

According to Kommersant, this amendment, if adopted, will no longer allow Moscow to count on friendly European countries that have called on European Union allies not to impose tough sanctions on Russia. According to von der Leyen, the proposals for a European ‘Magnitsky Act’ will be ready soon. She explained the European Union should be able to respond clearly and quickly to what is happening anywhere, whether in Hong Kong, Moscow or Minsk.

The German Council on Foreign Relations, does not believe that the European Union will be able to agree on an extensive package of sanctions against Russia soon. Rather, an agreement on a blacklist similar to the ‘Magnitsky list’ could be expected. According to experts, regarding the Nord Stream 2 pipeline, Germany and the European Union would rather allow the project be implemented in full, and then introduce some measures to restrict or prohibit transportation of gas through the pipeline.

“With the crises around Navalny and Lukashenko unfolding, the freezing of Nord Stream 2 seems to be in the cards. Nevertheless, we are not talking about a complete breakdown of relations. Even during the Cold War, economic ties between the USSR and the West were not completely severed,” Head of the European Political Studies Department at the Institute for World Economy and International Relations (IMEMO),Nadezhda Arbatova, told Kommersant newspaper. “Today’s confrontation between Russia and the West is a struggle of ideology and real politics. Minimal interaction will be maintained, but this will not change the quality of relations between Russia and the EU,” she predicted.

European Union and Russia have strategic partnership agreement signed in 2011 but that was later challenged following the annexation of Crimea and the war in Donbass. Russia has five member states: Estonia, Finland, Latvia, Lithuania and Poland share its border. The relations are determined by European Union member on bilateral basis, but all the members adopt common or collective policies toward the Russian Federation.

Continue Reading

Publications

Latest

EU Politics2 hours ago

Explainer: Capital Markets Union Action Plan

What is the Capital Markets Union (CMU) and why is it important? The CMU is the EU’s plan to create...

Finance4 hours ago

Digital Finance Strategy, legislative proposals on crypto-assets and digital operational resilience

Why do we need a Digital Finance Strategy? As technology and business models develop, European consumers and businesses are increasingly...

Science & Technology6 hours ago

Modern-day threats to human rights in an era of global digitalization

Digital security is an overarching issue related to the development of information technology. More and more new opportunities are popping...

South Asia8 hours ago

Pakistan can maximize the benefits of CPEC by involving China experts

Mr. Yao Jing, who has been to Pakistan three times at various diplomatic postings – very junior, mid-career, and senior-most...

Middle East10 hours ago

Shaping Palestinian politics: The UAE has a leg up on Turkey

The United Arab Emirates may have the upper hand in its competition with Turkey in efforts to shape Palestinian politics....

South Asia12 hours ago

Interpreting Sheikh Hasina’s Foreign Policy

September 28, 2020 marks the 74th birthday of Sheikh Hasina, the Honourable Prime Minister of Bangladesh. On the occasion of...

Newsdesk14 hours ago

As Businesses Embrace Sustainability, a Pathway to Economic Reset Emerges

In the midst of a deep recession brought on by the COVID-19 pandemic, there is a growing consensus that the...

Trending