The Vagina Diatribes, Part II: Radical Islamism and Enlightened Demeaning Sexism
Enlightened Demeaning Sexism (EDS) is an unfortunate amalgamation of the two forms of sexism that come from Ambivalent Sexism Theory – hostile sexism and benevolent sexism. In the briefest of lay terms, hostile sexism reflects deeply adversarial attitudes toward women who are believed to demand special favors because of their gender and vie for power over men while benevolent sexism is a supposedly supportive and kindly view toward women that proclaims their moral superiority over men and thus the need requiring male protection.
Key for the present study is the admission within Ambivalent Sexism Theory that both forms of sexism are rooted in the same gender ideology with ultimately negative consequences. It is this ideological foundation, rooted in a negative judgmental perspective toward women and their place in society, which seems to apply in the worst examples fueling radical Islamic gender ideology.
The supposedly nurturing or protective stereotyping of women in benevolent sexism still ultimately results in the constraining of women’s freedom and the placement of barriers against female power and influence. It is interesting that this has as yet never been applied explicitly to the world of radical Islam. This is perhaps because there is a tendency in the West to assume gender bias in Islam across the board: no one felt the need to assess if there was variation in the way that bias was expressed. Most presume that groups like DAESH, Al-Qaeda, or the Taliban would be some of the most severe examples of hostile sexism. And while it is true that these groups most certainly do provide evidence of HS, what seems to be missing is how their HS is more often than not produced from an ideology rooted firmly within benevolent sexism.
Since women are portrayed by radical Islamists as the more righteous and morally superior gender (regardless of whether women wish to have that designation), any deviation from that elevated status results in severe condemnation. Challenges to these self-imposed gender norms are never met with protection but punishment. Ironically, studies of the negative repercussions of benevolent sexism in the West have up to now been rather under-documented, since the belief is that those effects are more obscure and have only indirect influence. This is not the case within radical Islamic groups, which tie their gender edicts into religiosity with incredibly explicit empirical evidence. The Taliban of Afghanistan in the early 2000s are one of the most vivid examples. A short list of their gender policies included the forbidding of women to work outside the home; the requirement that women be covered head-to-toe anytime they ventured outside in public; the prevention of girls from attending any public schooling; the necessity of male escorts accompanying women at all times when they did need to venture outside of the home; the elimination of certain types of feminine clothing or jewelry; and the application of extremely harsh punishments for fornication and adultery.
Taliban leaders were always quick to say that all such policies were rooted in Islamic law, but the evidentiary foundation of such claims is thin at best. What explains Taliban leadership motivation more powerfully are all of the studies within Ambivalent Sexism Theory. What begins as benevolent sexism to protect the ‘managed superiority’ of women in a dirty world of men turns into an aggressively codified system of violence where gender hierarchy is rigidly enforced. In other words, these policies are better understood through the prejudice, fear, and innate insecurity of modern male leaders issuing bureaucratic decrees. The subjugation of women under Taliban rule was a heinous fusion of benevolent sexist ideology framing and rationalizing a punitive system of hostile sexism. This fusion is ‘enlightened demeaning sexism’ and it seems to be a powerful causal root when analyzing the more egregious examples of radical Islamist gender policies.
This hypothesis is affirmed by previous studies that show both hostile and benevolent sexism at work in potentially radicalizing Islamic males when trying to justify their behavior toward women in society. Studies of Turkish males in 2010 showed that as men’s religious beliefs and practices increased, they were more likely to evaluate ‘traditional’ women positively and view ‘non-conformist’ women as a regression hurting societal values. These views were then subsequently used to justify why men should be dominant over women. This study shows the value in promoting cross-disciplinary investigation: when Turkish society and domestic politics are considered, lensed through the historical legacy of governmental secularism, it becomes important to consider that ‘intensive religious instruction’ in Turkey amongst males will tend to be more conservative and traditionalist, as it exists as a perceived counterbalance to the government’s supposedly hyper-anti-religious stance. As a result, the ‘religious ideology’ being pushed is not so much a generic version of Islam but one that is highly radicalized and gendered in favor of male hierarchy and the subordination of women. Once again, this time in Turkey, EDS is presented as being rooted in religious doctrine but is better understood through contemporary male leadership voicing discomfort about the ‘modern woman.’
This phenomenon of ‘masking modern masculine discomfort behind a veil of rationalizing religiosity’ can be traced, quite honestly, all the way back to the Prophet Muhammad himself. While it has long been established the many ways in which Muhammad was sympathetic to and supportive of women, there were societal constraints on that support during his lifetime: very few women were given leading roles or heavy decision-making power in the conveyance of new traditions. Few women could be openly active in public affairs, resulting in a de facto exclusion/seclusion of women that would ultimately become deeply consequential after the Prophet’s death. While many will point to the fact that Muhammad relegated his wives to a space separate from normal societal interaction with men, allowing them to converse directly only when a curtain separated them (purdah), the reality is that the institutionalization of the principle of seclusion only blossomed after Muhammad’s death. His successors brought about the codification of such laws and declared them as divine revelation. While the actual divinity of such edicts can be hopelessly debated, what is almost irrefutable is the notion that such edicts clearly reflected the dominant attitude of contemporary male leadership after Muhammad’s death. Thus, the tradition of justifying what is largely a societal male conceit with decorative religious argumentation goes all the way back to the founding of Islam (and can indeed be found in nearly every religion on earth). Over time this has been manipulated by those looking to establish their own gendered dominance in the face of advancing feminist progress.
Arguably the most virulent expression of EDS within radical Islam comes from the various interpretations and debates that have existed about the concept of jihad and the role women should or should not have in it. Most standard interpretations have jihad as a classically male pursuit when expressed as the need to fight and sacrifice for Allah. The female version is more often traditionally expressed as a righteous pilgrimage to Mecca. Shi’ite tradition is also hesitant to grant women an explicit physical role in jihad: while man’s duty is to sacrifice his wealth and blood until he is killed in the path of Allah, a woman’s jihad is to endure suffering at the hands of her husband and his jealousy of her. Thus whether Sunni or Shia it makes no difference: jihad is a clearly gendered, two-tiered system that establishes male dominance and increased value while putting women on a lower path.
Even more interesting (and another example of EDS) are the early books on jihad, which basically have jihad fighters the equivalent of the living dead: they should not be married or have families and are meant to see women as a sinful attraction tying them improperly to the temporal world when their focus should only be on Allah and heavenly reward. In other words, all of the fundamental comforts of home – marriage, sex, living with a woman – were supposed to be rejected by the fighter. Texts can be found on ‘marriage ceremonies’ taking place on the battlefield between Muslim soldiers and the women of paradise (houris). The most defiant and incredulous text codifying this tradition comes from the 15th century Ibn al-Nahhas al-Dumyati:
If you say [wanting to avoid jihad]: my heart is not comfortable parting from my wife and her beauty, the companionship I have close to her and my happiness in touching her – even if your wife is the most beautiful of women and the loveliest of the people of her time, her beginning is a small drop [of sperm] and her end is a filthy corpse. Between those two times, she carries excrement, her menstruation denies her to you for part of her life, and her disobedience to you is usually more than her obedience. If she does not apply kohl to her eyes, they become bleary, if she does not adorn herself she becomes ugly, if she does not comb her hair it is disheveled, if she does not anoint herself her light will be extinguished, if she does not put on perfume she will smell bad and if she does not clean her pubes she will stink. Her defects will multiply, she will become weary, when she grows old she will become depressed, when she is old she will be incapacitated – even if you treat her well, she will be contemptuous towards you.
The shocking violence of the above passage is not an implication that all Muslim men feel this way or that modern thinkers on jihad return to this admittedly popular classical text. What matters is how enlightened demeaning sexism dominates and how it seems to form a foundation for extreme male thinking within radical Islam. More importantly, it must be recognized that it is the gender of the thinkers and not their religious identity that is powering their thinking. Whether it is hostile, benevolent, or an amalgamation of the two, the sexism found dominating the perceptions and attitudes of men following radical Islam are always decorated with religious ideas but not truly informed by them. This trend only increases when the legacy of ‘male misinterpretation’ is examined across other aspects of radicalized Islamic tradition. Thus, in the end, the efforts to combat violent gender extremism must not focus on factors like culture, geography, and religion to the detriment of the overarching primary causal factor of gender, of maleness mutated by a supposed benevolence that is used to justify oppression.
Voicing Against Disinformation
In the digital era, information dissemination is not an arduous task. Information can reach many places even multiple times. However, not all information that is disseminated is true and accurate. Often information is inaccurately transmitted and this can be with or without intention. However, in the case of disinformation, there is always the guilty intention, it is the deliberate act of disseminating false information to deceive its recipients. Disinformation mostly happens in the online space which means it is a cross-border crime. Since it is extraterritorial, widely available and publicly accessible, the parties to disinformation are more than one. The impact of disinformation does not only affect one but society at large.
The rationale behind intentionally falsifying content is hard to ascertain, however, visible reasons are to gain monetary advancement, political reasons, acts of terrorism and extremism. With the rise of digitalization of the world disinformation is escalating on a great scale and yet to date it has become extremely hard to counter and mitigate disinformation. (Office Of Inspector General Department of Homeland Security, 2022) has stated that “the objectives of disinformation campaigns can be broad or targeted, [for example], campaigns may aim to erode public trust in our government and the Nation’s critical infrastructure sectors, negatively affect public discourse, or even sway elections. These campaigns can have foreign or domestic origins and may incorporate several different types of information”.
Disinformation can be state-sponsored or by the private sector. At present, information literacy is finely utilized by countries to wage war against one another. (Barnes and Sanger 2020) have stated that countries such as Russia and China have taken [social media platforms] such as Facebook, Twitter and YouTube to create and amplify conspiratorial content designed to undermine trust in health officials and government administrators, which could ultimately worsen the impact of the virus in Western societies”. (King et al, 2017) have stated that according to research “the Chinese government has shown to deploy disinformation campaigns, sometimes to distract and disrupt (for example, concerning events in Hong Kong, Xinjiang or the South China Sea), as to push a particular agenda (for example, to win support for its ‘Belt and Road’ initiative)”.
Disinformation affects both military and soft security aspects. A piece of disinformation can be a critical determinant to decide a victory of a state against another. There are many instances where global competition happens between countries using information advantages. Disinformation also impacts the economy since disinformation can create a bogus demand for certain products and create a market. Disinformation also undermines the rights of people. Disinformation affects democracy. An example of disinformation is election manipulations where real victory is not pronounced. Furthermore, disinformation can take the face of impersonation of world leaders and prominent figures which affects the dignity of people.
The number of countries that have criminalized disinformation, especially in online space is very low and this not only poses a threat to one country but also affects the rights of other countries at stake. There is also the ability to do fact checks and fact verification however not all matters can reach the state level. The number of people who inquire about the credibility and validity of the content is less and holding people or an authority accountable for the content is hard as well.
World leaders advocate many strategies to counter disinformation such as cyber commands. According to (CNN,2022), “US military and intelligence officials are stepping up their efforts to defend the electoral process from foreign hacking and disinformation”. (Shackelford,2020) has stated that “In Indonesia, President Joko Widodo spearheaded the creation of the new National Cyber and Encryption Agency to combat disinformation in their elections”. Sri Lanka too has a cyber command center to fight disinformation. Certain countries utilize narratives, and counter-narratives to create or rebut propaganda. (Time,2023) has stated that “As part of an effort to target Telegram, Russia co-opted popular fact-checking formats. It created a host of multilingual channels, like one named “War on Fakes,” which “verified” or “fact-checked” allegations to support pro-Kremlin narratives and defend the Russian military’s actions.”
However, one of the main mechanisms that can be utilized against disinformation is reporting disinformation. This is similar to whistleblowing. Whistleblower is “an employee who alleges wrongdoing by their employer of the sort that violates public law or tends to injure a considerable number of people. The employer can be public or private. Applying the same measure, if any person in the society comes up with a piece of disinformation which is against the morality, tranquility of the society, law and order, creating disharmony, such person or the authority must have the mechanism to report a such issue. Traditionally reporting such content can be done via phone call. Yet, since the world is digitalized and mostly disinformation happen online, reporting the by social media itself is prudent. Social media platforms gives the option to “report” content which is against community standards. However, reporting disinformation goes a step beyond. Some disinformation will not be understood by lay people and only the experts in the field will recognize it. Therefore, it is the duty of such a person to notify it. Governments all over the world therefore has an undeniable role to provide a platform to report disinformation which will encourage whistleblowing. This actually serves the purpose of fostering information literacy in people to inquire and verify the content.
The Failures of Russian Intelligence in the Ukraine War and the Perils of Confirmation Bias
The Russian invasion of Ukraine defied many expectations, not least the Kremlin’s. Prior to the ‘special military operation’ launched by President Vladimir Putin last February, the Russian government expected minimal organised military resistance from the Ukrainians. A quick victory was assured, much like the 2014 annexation of Crimea but on a grander scale, with the decapitation of the Ukrainian government as a likely result. Yet, more than one year later, Ukraine remains very much in the fight, in defiance of Russian expectations. Evidently, the Russian military and political elite launched the invasion based on flawed assumptions. The question now, is what role did Russia’s intelligence services play in forming these false assumptions and why did they go unchallenged?
Much of the blame may rest on Putin himself according to a paper published in The British Journal of Politics and International Relations in December last year. Before the invasion, it was widely assumed that the Russian President’s ability to use strategic intelligence was virtually unrivalled on the world stage. Unlike other world leaders, Putin possesses a professional background in intelligence, having been both an officer in the KGB and director of the Federal Security Service (FSB), between 1998 and 1999. Russia’s swift and surprising annexation of Crimea and ability to disrupt targets with hybrid warfare was further evidence of Putin’s strategic acumen. However, the events leading up to and during the war in Ukraine cast the Russian President in a different light, as a deeply flawed intelligence manager and consumer.
One issue highlighted by the paper’s authors is that intelligence agencies within authoritarian regimes are blindsided by ‘a frequent inability to accept dissenting judgements as being offered in good faith.’ This appears to have been true of the Russian intelligence agencies prior to the invasion of Ukraine. Instead of offering their primary intelligence customer an intellectually honest assessment of the situation in Ukraine, the intelligence services appear to have disseminated intelligence that merely confirmed his biases. As explained by a group of experts in May last year, ‘Putin believes Ukraine is or ought to be Russian and whatever passed for intelligence preparation for the invasion may have confirmed this in his mind… We can infer that Russian intelligence services supported Putin’s view of Ukraine as a state ready to be absorbed.’
Ultimately, the officers of Russia’s intelligence agencies, be it the FSB, Foreign Intelligence Service (SVR), or Main Intelligence Directorate (GU), are dependent on Putin for their advancement, prosperity, and survival. This encourages a culture whereby the intelligence services compete for his approval, which is far from useful in terms of generating dispassionate and unbiased intelligence products. Years before the invasion, in 2017, Professor Brian D. Taylor argued that independent thinkers had largely left the Russian intelligence services, the implication being that they were now staffed by individuals who were content to conform with the dominant viewpoint. This has led to the formation of an institutional culture compromised by groupthink.
A very public example of the Russian intelligence community’s hesitancy to speak truth to power came in February 2022, when Director of the SVR Sergey Naryshkin was humiliated by Putin during a televised meeting of the Security Council. When questioned whether Russia should recognise the two self-proclaimed republics of Luhansk and Donetsk, Naryshkin suggested giving the West one final chance to return to the Minsk agreements. This was evidently not what Putin wanted to hear and he pressed a now visibly nervous and stuttering Naryshkin until the latter agreed that it would be the right course of action for Russia to recognise the two breakaway republics. Of course, this was a clear example of political theatre, but it does not bode well that Putin was willing to publicly humiliate one of his intelligence chiefs. Whilst it is not known what goes on behind close doors, there has been increasing scrutiny of Putin’s behaviour which suggests that the Russian leader has put an unhealthy amount of distance between himself and his top officials.
This is not to say that Putin micromanages the intelligence services or that he predetermines every decision without any recourse to their advice. Indeed, the intelligence services wield a tremendous amount of influence over high-level decision making. The problem is more so that the intelligence services are institutionally incentivised to say what they think Putin wants to hear. His views on Ukraine were well-publicised before the invasion, and no doubt senior intelligence officials would have been familiar with his frame of mind. His dismissal of there being a legitimate sense of Ukrainian nationalism and a belief that Ukrainians would be willing to join Russia and reject Western moral decadence and degradation were hardly secrets. For the intelligence services competing to win approval, there would have been few incentives to contradict this official narrative. Russian intelligence preparation for the invasion therefore likely served to confirm the Russian President’s biases.
There is some evidence to the contrary. According to US intelligence documents leaked in April, the FSB accused Russia’s Ministry of Defence of underreporting Russian casualties in Ukraine. Allegedly, the FSB was critical of the Ministry of Defence for failing to record the losses suffered by the Russian National Guard, the Wagner Group, or fighters under the command of Chechen leader Ramzan Kadyrov. The FSB’s casualty estimates were reportedly roughly double those given by Russian Defence Minister Sergei Shoigu in December. This does indicate a willingness to break bad news and contradict the official narrative. However, in this particular case, the FSB stands to enhance its own standing with Putin by undermining the Russian Ministry of Defence, thus fitting the broader pattern of institutional rivalry.
Naturally, much remains unknown about the activities and procedures of the Russian intelligence services prior to and after the invasion of Ukraine. What the available evidence does suggest however, is that Russia’s intelligence services are burdened by political considerations and biases which interfere with their ability to plan, direct, collect, process, analyse, and disseminate valid and useful intelligence. The Russian President bears much of the blame for the creation of a professional culture which does nor prioritise the truth as the highest good. Consequently, Russia initiated its invasion of Ukraine based on faulty assumptions and was unable to forecast the Ukrainian reaction with much accuracy.
Iran Threat to National Security 2023
The annual Threat Assessment of the U.S. Intelligence Community for 2023, identified Iran as the third greatest national security threat to the United States, after China and Russia. As those two countries have been covered in other reports, this paper will focus on the Iran threat, evaluating it within the framework of a PMESII analysis. PMESII is an acronym used in military and intelligence services which analyses threat countries across six dimensions: Political, Military, Economic, Social, Infrastructure, and Information.
1. Political: This dimension examines political systems, governance structures, institutions, and decision-making within a country, as well as the effectiveness of these systems and institutions. It also considers the stability or instability of the government.
The Islamic Republic of Iran (Jomhuri-ye Eslami-ye Iran), formerly known as Persia, has a population of around 88 million, and is located in Western Asia, bordering on Iraq, Turkey, Azerbaijan and Armenia, the Caspian Sea and Turkmenistan, Afghanistan, and Pakistan, and by the Gulf of Oman and the Persian Gulf. The country is a theocratic republic, with a Shia Islamic legal framework.
Iran regularly holds elections, but the quality of democracy is limited because of the influence of the Guardian Council, an unelected body with the power to disqualify candidates on religious grounds. Iran has a president who is elected by the people, but the president is only the head of government, not the head of state. As head of government, the president oversees the operations and implementation of government. True executive power rests in the head of state, the Supreme Leader, Ayatollah Ali Khamenei. The Supreme Leader controls numerous unelected institutions, including the security forces and the judiciary, which are used to suppress dissent and to restrict civil liberties.
Since the establishment of the Islamic Republic of Iran in 1979, the Supreme Leader has always been an Ayatollah. The founder of the Islamic Republic was Ayatollah Ruhollah Khomeini, who maintained the title of Supreme Leader until his death in 1989. He was succeeded by Ayatollah Ali Khamenei, the current Supreme Leader.
The Supreme Leader presides over the Guardian Council, which interprets legislation and elections to determine if they are consistent with the principles of Islam and the Iranian Constitution. The Guardian Council has twelve members, six of whom are appointed by the Supreme Leader. The remaining six are nominated by the Judiciary and approved by the Parliament (Majlis).
In terms of political rights, Freedom House assigns Iran a score of 4 out of 40 and civil liberties 10 out of 60. Citizens have the right to form political parties, but those parties must be loyal to the current government. Change is unlikely to come within the existing governmental framework because of the influence of the unelected bodies. In 2021, for example, the former vice president Jahangiri, was disqualified from running for president because he was determined to be a reformist.
The government is largely dominated by men from the Shiite Muslim majority. Women hold some appointed positions, but generally not powerful ones. In the parliament, five seats are reserved for recognized non-Muslim minority groups: Jews, Armenian Christians, Assyrian and Chaldean Christians, and Zoroastrians. However, members of these groups would generally not be appointed to high-level government posts.
Corruption is rife in Iran. Transparency International assigns Iran a score of 25/100 for corruption, whereby a lower score denotes higher levels of corruption. Iran ranks 147th out of 180 nations. Much of this corruption is attributable to the Islamic Revolutionary Guard Corps (IRGC) which is above scrutiny in practice, and is protected from criticism by the media and civil society.
The Islamic Revolutionary Guard Corps (IRGC) is a military/paramilitary organization with vast political and economic power. The IRGC was formed immediately after the 1979 Iranian Revolution, tasked with safeguarding the principles of the Islamic Republic and protecting the country’s sovereignty. Under the direct control of the Supreme Leader, the IRGC controls large sectors of the economy helping fund Tehran’s activities. The IRGC also provides military assistance to entities beyond Iran’s borders, as it has done for various groups in Afghanistan, Iraq, Lebanon, Palestine, Syria, and Yemen.
The group’s mandate includes defending the nation against external threats and maintaining internal security. The IRGC is also assigned the duty of preserving the Islamic Republic’s revolutionary ideals and ensuring compliance with Islamic principles. Additionally, it has significant influence on Iran’s foreign policy, including supporting regional proxies and paramilitary groups, by providing training, weapons, and logistics. On the economic front, the IRGC is involved in a broad array of businesses, including construction, infrastructure development, energy, telecommunications, and others. It owns and operates numerous conglomerates and companies which augment the groups financing and influence.
2. Military: The military dimension of PMESII assess a country’s military strength. It is not comprehensive, however, as it mostly considers personnel and hardware. It does not consider alliances, overseas bases, or the quality of equipment or quality and experience of personnel. All of this will be covered in greater detail in a separate report.
The U.S. ranks first in global firepower. Iran ranks 17th. The U.S. population is 337 million, compared to Iran’s 88 million. The U.S. is the world’s number-two nuclear power. While it is widely suspected that Iran is working on a nuclear weapons program, to date, it seems they do not possess any nuclear weapons.
The number of active-duty troops is1.39 million for the U.S. and 575,000 for Iran. Additionally, Iran has about 90,000 paramilitary personnel. Comparing the defense budgets, the U.S. spends $762 billion and Iran $25 billion.
Aircraft – US 13,300 to Iran’s 541
fighter aircraft -1,914 to 196
Transports – 962 to 86
Helicopters – 5,584 to 126
Attack helicopters – 983 to 12
Tanks – 5,500 to 4,071
Armored vehicles – 303,553 to 69,685
Self-propelled artillery – 1,000 to 580
Towed artillery – 1,339 to 2050
Ships – 484 to Iran’s 101
Aircraft carriers – 11 to 0
Helicopter carriers – 9 to 0
Submarines – 68 to 19
Destroyers – 82 to 0
Frigates 0 to 7
3. Economic: Wars are costly to wage. Existing assets have to be deployed, possibly overseas, which is expensive. Factories need to begin churning out exhaustible resources, such as ammunition and artillery shells, as well as replacement vehicles, planes and ships. Uniforms and weapons for new recruits must also be produced en masse. Wars are generally funded by debt, with governments issuing war bonds. The ability to sell those bonds and the interest rate the government has to pay is determined by the nation’s creditworthiness, its economic condition before the war, and whether or not the country is under sanctions. The Ukraine War has underscored the power of sanctions and their ability to prevent dollars from flowing into a country deemed the aggressor. Iran would be incapable of levying meaningful sanctions against the U.S. The U.S., by contrast would be able to bring sanctions against Iran. China would most likely help Iran bypass sanctions, but in the end, the U.S. would be able to reduce the amount of money flowing into Iran, while Iran would not be able to do the same to the U.S.
The size of the potential pool of soldiers is important, as is the number of workers available to produce war materials. The U.S. labor force consists of 163 million workers, while Iran’s comprises only 28 million.
Iran holds foreign currency reserves valued at $21.4 billion, while the U.S. holds about $37.5 billion. Roughly 60% of foreign currency reserves around the world are held in U.S. dollars. The U.S. does not hold as much foreign reserves as countries such as China and Japan, but this is because the U.S. government has access to more-or-less unlimited quantities of U.S. dollars.
Basic Indicators for Iran
GDP = $352.2
GDP Per capita = $5344.96
Inflation rate = 43.3%
Unemployment = 9.7%
Corruption and mismanagement, including price controls and subsidies, weigh heavily on the Iran’s economy. The reliance on oil as well as government domination of numerous industrial sectors further inhibit Iran’s development. There is also a significant brain drain as many of the most qualified people flee the country, in search of a better life abroad.
The Heritage Foundation assigns Iran an overall economic freedom score of 42.2 out of 100, making it the 169th freest country in the world. For business freedom Iran scored 38.9 out of 100, labor freedom of 50.7, monetary freedom of 40.6 and financial freedom of 10.
Investment in new businesses, as well as economic development in general, are directly correlated with the protection of property rights and enforcement of contracts. For property rights, Iran scored 25/100, judicial effectiveness 26/100, and for government integrity 20/100.
4. Social: The social dimension looks at societal and demographic elements, including social unrest, ethnic or religious tensions, and social cohesion which might weaken a country’s ability to fight a war.
Ethnicities: Persians 61% of the population, Kurds (10%), Lurs (6%), and Balochs (2%), Azerbaijanis (16%), Arabs (2%), Turkmens and Turkic tribes (2%), followed by a small number each of Armenians, Assyrians, and Georgians.
Religion: Islam is the official religion, accounting for roughly 99.4% of the population. Shi’a Muslim (89%) and Sunni (10%). The remaining 1% is composed of Christian, Zoroastrian, Baha’i and Jewish. Christians are the largest minority religion with 250,000 to 370,000 followers, mostly of Armenian origin.
The government punishes Shi’a Muslims who they believe have failed to uphold Islamic values, while Sunnis, Christians, Jews, and other non-Muslims have all been victims of repression. Some religious minorities are effectively banned, such as Baha’i and unrecognized Christian groups. Baha’i members have been persecuted, jailed, and banned from attending university.
The Iranian constitution allows freedom of assembly, as long as gatherings are not “detrimental to the fundamental principles of Islam.” Given the state’s interpretation of detrimental, there is effectively no freedom of assembly in Iran. Protests and unauthorized gatherings are generally met with brutal force. In 2022, the government used lethal force to suppress protests against water shortages and poor living conditions in several provinces. Human rights leaders and labor rights advocates have been arrested or punished on an arbitrary basis. Activists can even be arrested without a warrant. The lawyers who defend them can also face jail time.
5. Infrastructure: an analysis of critical systems, such as transportation networks, energy systems, telecommunications, and industrial facilities can help to determine a county’s vulnerabilities, resilience, and potential risks.
The United States has 13,513 airports while Iran has 319. The U.S. has 35 ports, but Iran only 4. In oil production, the U.S. also leads with 18,000,000bbl, compared to Iran’s 3,450,000bbl.
Proven oil reserves – U.S. 50,000,000,000bbl, Iran 210,000,000,000bbl
Natural Gas Production – US 967,144,362,000bbl, Iran 237,561,415,000bbl
Coal Production – 495,130,000bbl, Iran 2,783,000bbl
6. Information: The information dimension analyzes the flow of information, as well as the communication systems, and media within a country. This analysis helps to understand how public opinion is formed and how propaganda and disinformation are disseminated.
In Iran, there is little media freedom either on or off line. Newspapers and other media are heavily censored, and the government directs journalists as to which stories to cover and which to avoid. Critics and opponents of the government are never given a platform. Many foreign websites, including news sites and social media, are blocked. Satellite dishes are illegal, and the police have actually raided homes, confiscating dishes. Persian language journalists working abroad have had their families threatened if the state did not approve of their reporting.
Reporters without Borders Ranks Iran as 177th least free country out of 180. Television is controlled by the state, and Persian language TV broadcasts from outside of the country are jammed. State television often airs confessions extracted from political prisoners by way of torture. Over the past two years, there has been a particular crackdown on journalists with an increased number of arrests and imprisonments. In one case a journalist was sentences to 90 lashes for allegedly making false news reports. The Islamic Republic has been known to target for kidnapping Iranian journalists operating abroad, as nearly happened to journalist Masih Alinejad in July 2021.
Academia is also not free and contains a great deal of indoctrination. The Supreme Leader, Ayatollah Khamenei warned that universities should not become centers for political activities. Students and professors have been jailed for speaking out against the regime or studying or teaching material which the state disapproved of.
Digital communication is monitored by state intelligence agencies. At the same time, the Iranian government utilizes online platforms and social media to disseminate propaganda and to influence the public. To this end, troll farms have been utilized, creating fake accounts and manipulating online discourse to support Tehran’s narratives. State sponsored cyber hacking is another way that Tehran controls the information space. And while the government has access to the most modern technology, the country suffers from a massive urban/rural divide, with much of the rural population unable to access the internet.
Online activism is illegal. And, the government is looking for ways to make accessing forbidden content even more difficult. In July of last year, the parliament began considering criminalizing the use and distribution of virtual private networks (VPNs) and requiring internet users to verify their legal identities. In January, 2023, it was announced that the unauthorized sale of VPNS would be banned.
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