[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] S [/yt_dropcap]peaking about metaphysics today seems almost an insult to the standard Western culture, all based on Reason and Feeling and on empiricism without a subject. On the contrary, this does not happen in the political civilizations currently emerging in the world. Inevitability pertains to losers while the culture of reality transformation pertains to winners.
And currently the West is an Accident compared to the great phenomena of global change, halfway between a Chinese empire emerging victoriously from the post-1989 Americanization and the Russian Federation creating an unavoidable and leading role for itself in the Middle East.
The losers believe only in few obvious facts, while the winners bend them to their will.
In China, in the military academies and intelligence services’ specialization schools, Taoist and Confucian traditions and classic martial arts – designed to fight both against the external and the internal enemy, the old empirical self – are taught.
On the other hand, as René Guenon used to say, the Tao is the esoteric aspect of exoteric Confucianism.
It is worth recalling that the spiritual Knowledge is always linked to a warrior culture: the Taoist-Buddhist Hagakure of Japanese Samurai is at the origin of classic geopolitical analysis, with the still very useful book entitled Dai Nihon by Karl Haushofer, the founder of German and European modern geopolitics.
Or it is linked to Sun Tzu’s “Art of War”.
The Soviet intelligence defectors were particularly surprised that in the US and NATO military academies there were not those classics they had to carefully analyze.
Historical science is Wisdom and therefore it combines a multiple and value-based dimension with the collection and analysis of facts.
Furthermore, in India, the Hindu religion is particularly widespread among young people living in the cities, while governments use the Hindu tradition to rebuild an identity-based political culture.
In Russia, the traditional Slavic nationalism of the Orthodox Church currently merges with Vladimir Putin’s Eurasian project.
When the Russian leader went to visit Pope Francis, he brought as a gift the icon of Our Lady of Vladimir, namely the holy image that Stalin secretly flew over Moscow in the hardest moments of the Nazi siege.
Finally nothing can be understood of Iran’s politics and strategy without the Twelver Shia Islam of today’s Iran.
The fact that the Twelfth Imam, a descendant from martyr Husseyn Ali, returns – as he has always been alive – to the visible world and converts to Islam the whole world, as well as Christians and Jews, by definitely destroying the Antichrist’s works, is a myth that tells us more about Iran’s foreign policy than a thousand descriptions of its missiles and weapons.
In short, the laicité that the West is flaunting from the rooftops, as if it were some kind of novelty, is a sign of weakness, not of strength.
It is accounting, not mathematics.
Those who are currently winning the globalization war always unite the people around myths, strong ideas, symbols, rituals and identity, while those who are losing the “Third World War in pieces” – just to use Pope Francis’ phrase – live their own history according to the Enlightenment myth. Indeed this, too, is a myth.
In fact, while it is believed that only myths and religious identities lead to wars, as claimed by the theorists of contemporary laïcité, it should be recalled that – in the case of the great slaughters of history – the revolutionaries waged war against the Europe of Kings under the tripartite motto Freedom, Equality and Brotherhood, thus turning a nation of 27 million people, as was France at the time, into a wasteland inhabited by approximately 9 million people.
The same holds true also for the Bolshevik Revolution which, according to the speech delivered by Solzhenitsyn before the Duma in 1994, upon his return to Russia, exacted a toll of 60 million victims in the period between the beginning of “Trotsky’s coup” and the end of Stalinism.
The current myth of laicité is a myth whereby, before the 1798 French Revolution, there was “darkness” while, after the largest massacre in modern history, the Enlightenment – and hence Reason – would come, thus destroying every myth – and hence Metaphysics, foolishly considered similar to Religion.
Hence, a value-based curvature of foreign policy emerges: if “they”, namely the emerging countries’ peoples, are as “we” are, enlightened and rationalist, it is fine, whereas if they are still in the grip of old myths there can only be war.
Just think of the fact that decades of war have left Afghanistan still in the hands of the Taliban or that the actions in Iraq have created a failed state which currently only serves the interest of the Iranian leadership.
While, as you may recall, in 2003 the US Governor of Iraq, Paul Bremer Lewis, adapted the chaotic flow of vehicles in Tehran to Boston’s traffic rules.
The West has long been viewing the Other as if he/she were himself/herself, obviously a more “primitive” and less “secular” Self.
And this is the biggest mistake, the pathological narcissism of the West which, in politics, leads to the same situations as those occurring in psychology: a “grandiose” self, leading to manipulative tactics vis-à-vis the others.
In fact, the West interprets the jihad as if it were “terrorism”, while the Islamic “holy war” certainly uses terror, but as part of its strategy, not as an end in itself.
“I will cast terror into the hearts of those who disbelieved, so strike them upon the necks and strike from them every fingertip!” (Sura Al-Anfal 8:12).
But, if we studied the traditional Islamic law compared to jihad, at least 32 major rules from the Qur’an and an endless number of interpretations would further complicate the practice of the “holy war”.
In the Sunni tradition, the jihad is always defensive, but it is anyway intended to expand the community of believers. It is a complex political theology that does not only regard war as such, but also propaganda, Islam’s internal organization, its economy and its law in peacetime.
How can we indicate the Other as simple and primitive, when Islam, in its ferocity, is organizing an entire society against the “infidels”, by using the oil market, soft and hard propaganda actions, demographic penetration and a very wise manipulation of the most helpless and unarmed Western political system?
Moreover the West interprets Putin’s new Russia as a return of the Stalinist and Communist repressed aspects, thus forgetting that a country with eleven time zones and over 24 ethnic groups spread over 17 million square kilometers must be ruled in a centralized way or cannot be ruled at all.
Would a Eurasia “of autonomies and self-governments” – as unfortunately envisaged by Zbigniew Brzezinski some years ago – be more democratic and less dangerous for the Eurasian peninsula, namely for us?
Later the United States thought that the forced liberalization, developed in Yeltsin’s time, would lead Russia to be a peripheral country, but it was wrong.
While, as likely, the KGB defector to the USA, Anatoli Golytsin, was not entirely wrong, his theory developed in an old and useful book entitled New Lies for Old is that supposedly the USSR transformation and the end of the CPSU were carefully planned within the KGB First Chief Directorate.
Destroying the Party that blocked the State, bring fresh capital where there was none any longer and make Russia participate in the new “great globalization game”.
Clearly a country such as Russia cannot be studied by only checking – with the famous Reason – what the record of “democracy” or “human rights” is.
In the case of China, after an initial period in which Westerners were inebriated for the implementation of liberalizing reforms – because they believed them to mark the end of the Communist system – later they realized that the Four Modernizations of Deng Xiaoping (and, earlier, by Zhou Enlai) saved the Party from collapse, while the Chinese society remained strongly and often spontaneously Communist.
Hence there is no correlation between the “bourgeois” – and hence enlightened – “freedoms” and the political system, as indeed Benedetto Croce had already taught us.
Nevertheless, how can we avoid this “critical” and rationalistic thinking in foreign policy, which make us not understand the Other and obliges us, as Westerners, to always accept the fait accompli?
Etymologically krisis is the act of discerning, separating, judging and assessing.
Criticism and critique comes from krino, which is the art of judging – based on the values of beauty, justice and goodness – works and actions, as well as the people performing them.
However, how can the firm principles, the initial and final values of the kritikè teknè, namely the art of separating and hence judging, be created ? Obviously, metaphysics does so.
The West – and hence certainly Heidegger was not wrong – is characterized by the forgetfulness of Being in its “concealment”, which reveals itself only in its appearing, in its being temporary “semblance”.
Like a wave reveals the sea or the wind tells us about the air, by making us perceive and feel it.
Therefore, according to our interpretation, the Western krisis is currently lacking because its kritikè teknè has forgotten its foundations, the criteria which enable it to operate by separating appearances and leading them back to an original and initial principle.
As Wisdom, and not teknè, art and technology, philosophy is not only theoretical, abstract and hence partial knowledge, but it means knowing simultaneously “for us” and within the “actual reality of things”, which are both useful for fully guiding our lives.
Therefore foreign policy cannot be judged only based on one single aspect – be it military, economic or diplomatic – but by comparing all the aspects of a phenomenon.
In this regard, for example, suffice to think of the current Chinese rearmament, which is relevant both for domestic policy and for the Chinese project in the Pacific region, and finally for protecting the future Belt and Road Initiative, etc..
If we rationalistically consider one single aspect – the first which springs to our mind or we like – we isolate it and make it absolute, we only create a new myth, not a manifestation of Being.
Hence, metaphysics prefers an overall and global vision, the search for the cause or reason why – since nothing ever appears without a reason or, more exactly, a cause, and every cause always prompts the same metaphysical question: “why is this happening or is so and not otherwise?”
Moreover metaphysics knows that things and events have a meaning.
For Husserl, who was Heidegger’s professor, the distinction between sense and meaning “responds to the distinction between experience and what is lived and experienced” – hence, along the lines of his professor, in his book Being and Time Martin Heidegger tells us that the “sense is the possibility of action offered by the world we understand”.
Hence no formulas good for each phenomenon, for each partial unveiling of Being, as always happens in rationalistic geopolitics – in this regard, just think of Russian “militarism” or “bottom-up” democracy in the Maghreb region, which has strengthened al-Qaeda rather than the usual “pluralists” – but phenomena interpreted according to their sense, i.e. according to the scope of the objective correlations they generate.
Certainly, today metaphysics does not enjoy a good reputation. The Enlightenment has hidden it, more or less in the same way as the tutor in Rousseau’s Emile, or On Education cunningly and artfully hid, in the woods, the tools that the protagonist believed to discover by chance.
It is worth recalling that the term was coined in the first century A.D. by Andronicus of Rhodes, who had placed – in the library of Alexandria – Aristotle’s books on the “first philosophy”, namely metaphysics, after those on Physics, tà metà tà physikà.
Metaphysics – in Aristotle’ meaning, that the position chosen by Andronicus of Rhodes entails – goes beyond physical research by using the same methods as those used in research among particular beings.
In this connection, Giorgio Colli would have said that in the “Greek wisdom”, i.e. among the Pre-Socratics – the Being needed a faculty other than research into the world but, unlike modern rationalism, Aristotle’s intention is to use the investigating rationality in the whole sphere of Being.
Hence our knowledge is always abstract and there are no primitive or original languages – or even more inherently “true” languages than others – as the logical neo-Positivists and hence also the Empiricists imagined.
There exists no original or essential fact around which all the others are structured, as thought by all those who imagine an action from which everything begins – be it the liberation of Paris on August 25, 1944 or the signing of the “short armistice” in Cassibile on September 3, 1943.
There is no objectively original fact – only the rationalists and wizards believe so.
Hence we extrapolate from the “metaphysical” analysis what is common to various facts; later we check the story of these facts and their actual connection. Then we extract-abstract from the various phenomena studied what can be subjected to a rational analysis, i.e. their number and their form.
Finally, we define the rules of things and of their being in that way and not in another and then we define their absolute necessity which – as also Kant taught us – cannot be based only on empirical experience.
Empiricism tells us about the constancy of phenomena, not about their necessity.
Hence we rise to metaphysics when we do not refuse to think specifically of the condition thanks to which we think everything else.
In historical terms, this means when we analyze all the contexts in which the facts occurred and, hence, their “not being otherwise”.
The metaphysical consciousness has no other objects than daily experience, this world, the others, human history, truth and culture.
However, instead of considering them as already existing, as empirical data available to everyone, or as consequences without premise – and hence as if they proceeded magically by themselves – metaphysics rediscovers their being alien to the world and the miracle of their appearing.
This means that metaphysics is the opposite of the “system”.
Therefore let us think about what might happen if we applied this way of thinking – not mutilated as the poor wretched rationalism of our times – to history and strategic analysis.
The perception and efficacy of all our evaluations would change: the Chinese policy, for example, would no longer be a sort of adaptation to the “market” economy, but the joint effort of a country to win the so-called globalization war.
Or the public debt would no longer be analyzed as an alternative between “austerity” and default, but as a universal financial market like that of all other securities.
And again, we would start to perceive – with “astonishment”, as Plato taught us, because reality is so and not in another way – the great future geopolitical tectonics, such as Africa’s transformation, the overlapping between technology and new mysticism or even the great subjectivization of our Western political culture, between Orwell’s 1984 and a new configuration of primary instincts.
Indian Chronicle: Exposing the Indian Hybrid warfare against Pakistan
In recent years Indian hybrid warfare against Pakistan has intensified manifold to malign Pakistan Internationally through disinformation and propaganda tactics. Hybrid warfare has mainly been described as achieving war-like objectives with the help of fake news, disinformation, and propaganda. The Objectives of Hybrid warfare are mostly to secure long term victory against the opponent. Similarly, India has launched massive hybrid warfare against Pakistan, which was uncovered by EU DisinfoLab in its report called “Indian Chronicle”.
EU DisinfoLab is an independent organization working to expose and tackle disinformation campaigns targeting the European Union and its member states. The organization has claimed that the disinformation campaign against Pakistan has been active since 2005, “a massive online and offline 15-year ongoing influence operation supporting Indian interests and discrediting Pakistan internationally”.
In a recent investigation EU DisinfoLab has exposed a malicious Indian campaign against Pakistan. In the report, “Indian Chronicle” EU DisinfoLab has exposed the dubious use of media outlets, NGOs, and fake personnel by India to malign Pakistan. The disinformation campaign mainly targeted the United Nations and the European Union through more than 750 fake media outlets and 10 fake NGOs. According to the report, “uncovered an entire network of coordinated UN-accredited NGOs promoting Indian interests and criticizing Pakistan repeatedly. We could tie at least 10 of them directly to the Srivastava family, with several other dubious NGOs pushing the same messages.”
According to the report the disinformation campaign is supported by the Srivastava group. The Srivastava group has helped in “resurrected dead NGOs” to spread fake news. The report says that “Our investigation led to the finding of 10 UN-accredited NGOs directly controlled by the Srivastava Group, which our full report introduces at length. Their common trait? The fact that they all rose from the ashes of real NGOs. Indian Chronicles effectively benefited from the track record of these organizations while pursuing their agenda: discrediting Pakistan and promoting Indian interests at UN conferences and hearings,”.
Moreover, Asian News International (ANI), a major news agency in India has provided a platform for suck fake news campaigns. The aim of the Srivastava group and ANI media outlet is “to reinforce pro-Indian and anti-Pakistan (and anti-Chinese) feelings” in India, and “internationally, to consolidate the power and improve the perception of India, to damage the reputation of other countries and ultimately benefit from more support from international institutions such as the EU and the UN”.
The report claim that the organizations funded by the Srivastava group-sponsored trips for European Parliament members to Kashmir. “The organizations created by the Srivastava Group in Brussels organized trips for Members of the European Parliament (MEPs) to Kashmir, Bangladesh, and the Maldives. Some of these trips led to much institutional controversy, as the delegations of MEPs were often presented as official EU delegations when they were in fact not traveling on behalf of the Parliament,”. Such sponsored trips aimed to build a positive image of India, while spreading disinformation about the alleged claims of Pakistan-sponsored terrorism in Kashmir.
Moreover, India has been actively involved in portraying Pakistan as a terrorist-sponsored state through its disinformation and fake news technique. For instance, India is lobbying strongly at FATF to put Pakistan on the blacklist.
India has also supported and sponsored Baloch separatist leaders and spread disinformation through their fake media outlets as mentioned in the EU DisinfoLab report.“These UN-accredited NGOs work in coordination with non-accredited think-tanks and minority-rights NGOs in Brussels and Geneva. Several of them – like the European Organization for Pakistani Minorities (EOPM), Baluchistan House, and the South Asia Democratic Forum (SADF) – were directly but opaquely created by the Srivastava group,”one of the examples is Kulbhushan Jadhav, an Indian spy who was captured in Pakistan.
The Indian Chronicle report has exposed the dubious face of India and the administrative structure of the United Nations and the European Union. Indian involvement in the spread of disinformation and resurrection of dead people and NGOs has exposed its long-standing for Human rights and democracy. Meanwhile, the reports have also exposed the administrative structure of the UN and EU, as they failed to notice the activities of fake UN-accredited NGOs and spread of disinformation through their affiliated NGOs.
Hybrid Warfare: Threats to Pakistani Security
‘Victory smiles upon those who anticipate the changes in the character of war’-Giulio Douhet
Hybrid threats are becoming a norm in Pakistan and if we want to move forward in this age of technological advancements, cybercrimes, and the use of social media, we must have a wholesome response mechanism.
Hybrid warfare is a military strategy that employs not only conventional forms of warfare but irregular with it as well. It involves propaganda, cyber-attacks, state-sponsored terrorism, electoral intervention, and many more means of multi-dimensional approaches towards war which are used by militarized non-state actors. The term ‘Hybrid’ came into use around 2005-2006 due to the Israel-Hezbollah war (“Lessons from Lebanon: Hezbollah and Hybrid Wars – Foreign Policy Research Institute” 2016) and became a hot-topic in 2014 after the annexation of Crimea. Using non-confrontational means can lead to internal struggles and crumbling of the target. What direct force won’t get you can be easily achieved by infiltration and multi-faceted resources. It’s neither character of war nor its outcome that defines it as a hybrid war, but the changing tactics (“State and Non-State Hybrid Warfare” 2018). In a world where everyone, from wealthy states to those caught in throes of hunger, is armed to the teeth, there are ways to achieve socio-political objectives through the use of violent and non-violent non-state actors.
Pakistan – A Target
Pakistan has risen to incredible heights despite it being a relatively young nation and this is only proved further by the interest international players have in its internal workings. Several factors contribute to the important stature Pakistan holds in the international community such as the Pak-China alliance, its geostrategic location, military aptitude, Russian interests in the Indian Ocean, Deep Sea Gwadar Port (One Belt One Road Project), neighbor to Afghanistan (a country existing as a battleground for proxies), etc. All these reasons make sure to keep Pakistan on the radar.
Though it may be secure militarily, Pakistan is still vulnerable to hybrid threats due to internal dynamics, numerous conflicting interests of nations in state-affairs, and increasing non-state actors. South Asian nuclearization has all but guaranteed that a full-fledged war between Pakistan and India is unlikely therefore the latter uses hybrid warfare to weaken Pakistan from within.
Evolutionary Nature of War
There was truth to Heraclites’s words when he claimed that change is the only constant in our world. The social theory of evolutionary change tells us that individuals, communities, societies, and states are always in a state of motion, continuously evolving according to the era. War is born from man, it is only fair that if a man changes, so shall war. It has become more complex; the stakes have raised from territorial boundaries to the maintenance of world order and preservation of state sovereignty. Wars are no longer fought on the borders, skirmishes aside, the real destruction takes place within. Due to the paradigm shift after the Cold War (Ball 2018), there rose a need for legal, economical, socio-political, and informational means of warfare. It is used as a way to undermine other nation-states in pursuit of national power; the international system is not only a race but also a way to tear others down.
Threats to Pakistani Security
To secure Pakistan from all sides, we must first analyze the threats it faces from all sides. Conventional Warfare used to be seen as one dimensional and it only perceived assault to be done through the land, air, or sea channels. However, now it is fought in various intangible zones.
India is a budding regional hegemon due to its political and economic growth including hidden agendas. Pakistan is perceived to be a direct threat to India especially after the launch of the CPEC project, perceived to be undermining its hold over the region, which is why it is employing stratagems of hybrid warfare to internally weaken Pakistan. Till now India has used State-Sponsored terrorism, funded insurgencies, operated terror cells, and even sent fighter jets into Pakistani Airspace as an attempt to ruin its reputation in the international community.
There has been growing instability in Afghanistan which has led to mass migrations across the porous border into Pakistan, with around 1.4 million registered Afghans (United Nations High Commissioner for Refugees 2018) and 1 million unregistered (“Amnesty International” 2019). India has its claws in Afghan matters as well and will use it to exploit Pakistan’s weaknesses even after US forces leave the arena. Afghan Government’s poor administrative capability especially after the return of DAESH (Tribune 2020) and Tehrik-e-Taliban Afghanistan are threats to Pakistan as well as regional peace and are a major cause of lawlessness in the country and has a spillover effect for its neighbors.
Ideologically speaking, Iran is a sectarian threat to Pakistan and its Port Chahbahar stands to lose active traffic once CPEC is fully functional which means it stands as an instigator of hybrid warfare and it would be a risk to overlook it based on past good relations.
Even after the Cold War, strategic rivalry and animosity between the powers including Russia, America, and China still exist. The emergence of China as an economic superpower is perceived as a threat to the US due to which there is a major shift in its defensive posture towards the region.
The US has shown significant interest in Pakistan due to its geo-strategic location but not all interest has yielded positive results. They carried out a surgical strike for the capture and assassination of Osama-Bin-Laden. Such a breach of sovereignty and security is a hybrid threat.
There are several lobbies in Pakistan all vying for their own cause. The Iranian lobby has sectarian undercurrents. Sectarianism has always been one of the leading factors of the divide in the Muslim civilization and is the rising trend of terrorism.Such conflict itself is volatile and is deepening the rift between different sects(Shia-Sunni) of Pakistan, causing unrest.
Rising prices of commodities such as flour and sugar can lead to social unrest and discord. Such industries and their stocks are under the thumb of a select few, the elites. With the right bribes and conditions, even they would agree to sell out society.
Non-state actors are groups or organizations that have influence in the state but work independently and have their socio-political agendas (“Towards a Typology of Non-State Actors in ‘Hybrid Warfare’: Proxy, Auxiliary, Surrogate and Affiliated Forces” 2019). They work on political opportunities and mobilized grievances. Groups like BLA (Balochistan Liberation Army), TTP (Tehrik-e-Taliban Pakistan), and Lashkar-e-Taiba (LeT) are some of the major actors. Pakistan needs to focus on curbing Jihadist Terrorism as it is keeping it from leaving the grey list of FATF.
It refers to the spread of miscommunication. Propaganda and circulation of false news through social media are a relatively common way to cause turmoil in a community. Once a rumor is circling, there is no way to erase it. India claims that Pakistan is spreading the false narrative of ‘Islam being in danger’ to justify its actions, although untrue, is something that the Indians fully believe now. That Pakistani Intelligentsia is made solely to create narratives under which to attack India. Such beliefs further antagonize the states against each other.
Indian Chronicles are a prime example of information warfare being waged against Pakistan.
Channels such as Cyber-Jihad and Dark Web come under the purview of cyber warfare and are a threat to the fabric of society and its security in Pakistan.
Given the above discussed bleak prevailing internal security situation, Pakistan needs to formulate a short to mid and long-term response that curbs all external and internal parties alongside proxies from infiltrating and influencing the working of the state and affecting the masses.
For a full-spectrum approach, all domains should be covered such as diplomacy, defense, internal and external security, economic, informational, cyber, and media security.
There are steps to be followed through for active and effective quelling of hybrid threats. First, a strategy must be put for, then tactical action should be taken and lastly, the implementation process should be supervised and fully followed through.
The main focus of the state should be on deterrence towards, protection from, and prevention of hybrid threats to the state.
One must not forget that Hybrid war is a mix of both unconventional and conventional warfare, therefore a nation-wide response should include the intertwined operational capabilities of armed forces alongside political actors. Pakistan sees its security being threatened both by internal factors and external hostile/proxy elements. This is hampering state development. State-building and nation-building must go hand in hand if counter and deter such threats effectively.
The Impact of Management in Information Security
Authors: Sajad Abedi and Mahdi Mohammadi
Due to the increasing role of information security in the management of any society, public and private organizations and institutions are inevitably required to provide the necessary infrastructure to achieve this. In addition to material resources, management techniques also have a great impact on the optimal and successful implementation of information security management systems. The recording of management standards in the field of ICT information security can be designed in a planned way to change the security situation of organizations according to the needs of the organization and ensure security in terms of business continuity and to some extent at other levels (crisis management and soft war). Despite extensive research in this area, unfortunately for various reasons, including the level of security of the issue for governmental and non-governmental institutions or the direct relationship of the field with their interests, clear and useful information on how to implement and prioritize the implementation of a system over the years. The past has not happened until today.
The protection of the organization’s information resources is essential to ensure the successful continuation of business activities. The fact that information and information assets play a key role in the success of organizations has necessitated a new approach to protecting them. Until now, risk analysis and management has been used to identify the information security needs of the organization. After analyzing the risks, security controls were identified and implemented to bring the risks to an acceptable level. But it seems that risk analysis is not enough to identify the information security needs of the organization. Evidence of this claim is that risk analysis does not take into account legal requirements, regulations and other factors that are not considered as risk, but are mandatory for the organization.
Identifying, assessing and managing information security risks is one of the key steps in reducing cyber threats to organizations and also preventing the unfortunate consequences of security incidents that make organizations more prepared to face cyber risks. The risk assessment process, which is the first phase of a set of risk management activities, provides significant assistance to organizations in making the right decision to select security solutions. Risk assessment is actually done to answer the following questions: * If a particular hazard occurs in the organization, how much damage will it cause? * What is the probability of any risk occurring? * Controlling how much each risk costs. Is it affordable or not? The results of risk assessment can help in the correct orientation in choosing solutions (which is to eliminate the main threats) and can also be used in formulating and modifying the security policies of the organization. Risk management is a comprehensive process used to determine, identify, control, and minimize the effects and consequences of potential events. This process allows managers to strike the right balance between operating costs and financial costs, and to achieve relevant benefits by protecting business processes that support the organization’s goals. The risk management process can greatly reduce the number and severity of security incidents that occur in the organization. Risk management has 5 steps, which are: 1. Planning: At this stage, how to manage potential risks in the organization is determined and completed by developing a risk management plan. This plan defines the risk management team, defines the roles and responsibilities of individuals and the criteria for assessing identified risks. Documented. 2. Identification: At this stage, team members gather around each other, identify potential hazards, and record them in the organization’s risk list. Arranging group brainstorming sessions is a good way to identify hazards 3. Assessment: In this step, the assessment of identified risks is performed using the criteria defined in the risk management plan. Risks are assessed based on their probability of occurrence and possible consequences.
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