[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] S [/yt_dropcap]peaking about metaphysics today seems almost an insult to the standard Western culture, all based on Reason and Feeling and on empiricism without a subject. On the contrary, this does not happen in the political civilizations currently emerging in the world. Inevitability pertains to losers while the culture of reality transformation pertains to winners.
And currently the West is an Accident compared to the great phenomena of global change, halfway between a Chinese empire emerging victoriously from the post-1989 Americanization and the Russian Federation creating an unavoidable and leading role for itself in the Middle East.
The losers believe only in few obvious facts, while the winners bend them to their will.
In China, in the military academies and intelligence services’ specialization schools, Taoist and Confucian traditions and classic martial arts – designed to fight both against the external and the internal enemy, the old empirical self – are taught.
On the other hand, as René Guenon used to say, the Tao is the esoteric aspect of exoteric Confucianism.
It is worth recalling that the spiritual Knowledge is always linked to a warrior culture: the Taoist-Buddhist Hagakure of Japanese Samurai is at the origin of classic geopolitical analysis, with the still very useful book entitled Dai Nihon by Karl Haushofer, the founder of German and European modern geopolitics.
Or it is linked to Sun Tzu’s “Art of War”.
The Soviet intelligence defectors were particularly surprised that in the US and NATO military academies there were not those classics they had to carefully analyze.
Historical science is Wisdom and therefore it combines a multiple and value-based dimension with the collection and analysis of facts.
Furthermore, in India, the Hindu religion is particularly widespread among young people living in the cities, while governments use the Hindu tradition to rebuild an identity-based political culture.
In Russia, the traditional Slavic nationalism of the Orthodox Church currently merges with Vladimir Putin’s Eurasian project.
When the Russian leader went to visit Pope Francis, he brought as a gift the icon of Our Lady of Vladimir, namely the holy image that Stalin secretly flew over Moscow in the hardest moments of the Nazi siege.
Finally nothing can be understood of Iran’s politics and strategy without the Twelver Shia Islam of today’s Iran.
The fact that the Twelfth Imam, a descendant from martyr Husseyn Ali, returns – as he has always been alive – to the visible world and converts to Islam the whole world, as well as Christians and Jews, by definitely destroying the Antichrist’s works, is a myth that tells us more about Iran’s foreign policy than a thousand descriptions of its missiles and weapons.
In short, the laicité that the West is flaunting from the rooftops, as if it were some kind of novelty, is a sign of weakness, not of strength.
It is accounting, not mathematics.
Those who are currently winning the globalization war always unite the people around myths, strong ideas, symbols, rituals and identity, while those who are losing the “Third World War in pieces” – just to use Pope Francis’ phrase – live their own history according to the Enlightenment myth. Indeed this, too, is a myth.
In fact, while it is believed that only myths and religious identities lead to wars, as claimed by the theorists of contemporary laïcité, it should be recalled that – in the case of the great slaughters of history – the revolutionaries waged war against the Europe of Kings under the tripartite motto Freedom, Equality and Brotherhood, thus turning a nation of 27 million people, as was France at the time, into a wasteland inhabited by approximately 9 million people.
The same holds true also for the Bolshevik Revolution which, according to the speech delivered by Solzhenitsyn before the Duma in 1994, upon his return to Russia, exacted a toll of 60 million victims in the period between the beginning of “Trotsky’s coup” and the end of Stalinism.
The current myth of laicité is a myth whereby, before the 1798 French Revolution, there was “darkness” while, after the largest massacre in modern history, the Enlightenment – and hence Reason – would come, thus destroying every myth – and hence Metaphysics, foolishly considered similar to Religion.
Hence, a value-based curvature of foreign policy emerges: if “they”, namely the emerging countries’ peoples, are as “we” are, enlightened and rationalist, it is fine, whereas if they are still in the grip of old myths there can only be war.
Just think of the fact that decades of war have left Afghanistan still in the hands of the Taliban or that the actions in Iraq have created a failed state which currently only serves the interest of the Iranian leadership.
While, as you may recall, in 2003 the US Governor of Iraq, Paul Bremer Lewis, adapted the chaotic flow of vehicles in Tehran to Boston’s traffic rules.
The West has long been viewing the Other as if he/she were himself/herself, obviously a more “primitive” and less “secular” Self.
And this is the biggest mistake, the pathological narcissism of the West which, in politics, leads to the same situations as those occurring in psychology: a “grandiose” self, leading to manipulative tactics vis-à-vis the others.
In fact, the West interprets the jihad as if it were “terrorism”, while the Islamic “holy war” certainly uses terror, but as part of its strategy, not as an end in itself.
“I will cast terror into the hearts of those who disbelieved, so strike them upon the necks and strike from them every fingertip!” (Sura Al-Anfal 8:12).
But, if we studied the traditional Islamic law compared to jihad, at least 32 major rules from the Qur’an and an endless number of interpretations would further complicate the practice of the “holy war”.
In the Sunni tradition, the jihad is always defensive, but it is anyway intended to expand the community of believers. It is a complex political theology that does not only regard war as such, but also propaganda, Islam’s internal organization, its economy and its law in peacetime.
How can we indicate the Other as simple and primitive, when Islam, in its ferocity, is organizing an entire society against the “infidels”, by using the oil market, soft and hard propaganda actions, demographic penetration and a very wise manipulation of the most helpless and unarmed Western political system?
Moreover the West interprets Putin’s new Russia as a return of the Stalinist and Communist repressed aspects, thus forgetting that a country with eleven time zones and over 24 ethnic groups spread over 17 million square kilometers must be ruled in a centralized way or cannot be ruled at all.
Would a Eurasia “of autonomies and self-governments” – as unfortunately envisaged by Zbigniew Brzezinski some years ago – be more democratic and less dangerous for the Eurasian peninsula, namely for us?
Later the United States thought that the forced liberalization, developed in Yeltsin’s time, would lead Russia to be a peripheral country, but it was wrong.
While, as likely, the KGB defector to the USA, Anatoli Golytsin, was not entirely wrong, his theory developed in an old and useful book entitled New Lies for Old is that supposedly the USSR transformation and the end of the CPSU were carefully planned within the KGB First Chief Directorate.
Destroying the Party that blocked the State, bring fresh capital where there was none any longer and make Russia participate in the new “great globalization game”.
Clearly a country such as Russia cannot be studied by only checking – with the famous Reason – what the record of “democracy” or “human rights” is.
In the case of China, after an initial period in which Westerners were inebriated for the implementation of liberalizing reforms – because they believed them to mark the end of the Communist system – later they realized that the Four Modernizations of Deng Xiaoping (and, earlier, by Zhou Enlai) saved the Party from collapse, while the Chinese society remained strongly and often spontaneously Communist.
Hence there is no correlation between the “bourgeois” – and hence enlightened – “freedoms” and the political system, as indeed Benedetto Croce had already taught us.
Nevertheless, how can we avoid this “critical” and rationalistic thinking in foreign policy, which make us not understand the Other and obliges us, as Westerners, to always accept the fait accompli?
Etymologically krisis is the act of discerning, separating, judging and assessing.
Criticism and critique comes from krino, which is the art of judging – based on the values of beauty, justice and goodness – works and actions, as well as the people performing them.
However, how can the firm principles, the initial and final values of the kritikè teknè, namely the art of separating and hence judging, be created ? Obviously, metaphysics does so.
The West – and hence certainly Heidegger was not wrong – is characterized by the forgetfulness of Being in its “concealment”, which reveals itself only in its appearing, in its being temporary “semblance”.
Like a wave reveals the sea or the wind tells us about the air, by making us perceive and feel it.
Therefore, according to our interpretation, the Western krisis is currently lacking because its kritikè teknè has forgotten its foundations, the criteria which enable it to operate by separating appearances and leading them back to an original and initial principle.
As Wisdom, and not teknè, art and technology, philosophy is not only theoretical, abstract and hence partial knowledge, but it means knowing simultaneously “for us” and within the “actual reality of things”, which are both useful for fully guiding our lives.
Therefore foreign policy cannot be judged only based on one single aspect – be it military, economic or diplomatic – but by comparing all the aspects of a phenomenon.
In this regard, for example, suffice to think of the current Chinese rearmament, which is relevant both for domestic policy and for the Chinese project in the Pacific region, and finally for protecting the future Belt and Road Initiative, etc..
If we rationalistically consider one single aspect – the first which springs to our mind or we like – we isolate it and make it absolute, we only create a new myth, not a manifestation of Being.
Hence, metaphysics prefers an overall and global vision, the search for the cause or reason why – since nothing ever appears without a reason or, more exactly, a cause, and every cause always prompts the same metaphysical question: “why is this happening or is so and not otherwise?”
Moreover metaphysics knows that things and events have a meaning.
For Husserl, who was Heidegger’s professor, the distinction between sense and meaning “responds to the distinction between experience and what is lived and experienced” – hence, along the lines of his professor, in his book Being and Time Martin Heidegger tells us that the “sense is the possibility of action offered by the world we understand”.
Hence no formulas good for each phenomenon, for each partial unveiling of Being, as always happens in rationalistic geopolitics – in this regard, just think of Russian “militarism” or “bottom-up” democracy in the Maghreb region, which has strengthened al-Qaeda rather than the usual “pluralists” – but phenomena interpreted according to their sense, i.e. according to the scope of the objective correlations they generate.
Certainly, today metaphysics does not enjoy a good reputation. The Enlightenment has hidden it, more or less in the same way as the tutor in Rousseau’s Emile, or On Education cunningly and artfully hid, in the woods, the tools that the protagonist believed to discover by chance.
It is worth recalling that the term was coined in the first century A.D. by Andronicus of Rhodes, who had placed – in the library of Alexandria – Aristotle’s books on the “first philosophy”, namely metaphysics, after those on Physics, tà metà tà physikà.
Metaphysics – in Aristotle’ meaning, that the position chosen by Andronicus of Rhodes entails – goes beyond physical research by using the same methods as those used in research among particular beings.
In this connection, Giorgio Colli would have said that in the “Greek wisdom”, i.e. among the Pre-Socratics – the Being needed a faculty other than research into the world but, unlike modern rationalism, Aristotle’s intention is to use the investigating rationality in the whole sphere of Being.
Hence our knowledge is always abstract and there are no primitive or original languages – or even more inherently “true” languages than others – as the logical neo-Positivists and hence also the Empiricists imagined.
There exists no original or essential fact around which all the others are structured, as thought by all those who imagine an action from which everything begins – be it the liberation of Paris on August 25, 1944 or the signing of the “short armistice” in Cassibile on September 3, 1943.
There is no objectively original fact – only the rationalists and wizards believe so.
Hence we extrapolate from the “metaphysical” analysis what is common to various facts; later we check the story of these facts and their actual connection. Then we extract-abstract from the various phenomena studied what can be subjected to a rational analysis, i.e. their number and their form.
Finally, we define the rules of things and of their being in that way and not in another and then we define their absolute necessity which – as also Kant taught us – cannot be based only on empirical experience.
Empiricism tells us about the constancy of phenomena, not about their necessity.
Hence we rise to metaphysics when we do not refuse to think specifically of the condition thanks to which we think everything else.
In historical terms, this means when we analyze all the contexts in which the facts occurred and, hence, their “not being otherwise”.
The metaphysical consciousness has no other objects than daily experience, this world, the others, human history, truth and culture.
However, instead of considering them as already existing, as empirical data available to everyone, or as consequences without premise – and hence as if they proceeded magically by themselves – metaphysics rediscovers their being alien to the world and the miracle of their appearing.
This means that metaphysics is the opposite of the “system”.
Therefore let us think about what might happen if we applied this way of thinking – not mutilated as the poor wretched rationalism of our times – to history and strategic analysis.
The perception and efficacy of all our evaluations would change: the Chinese policy, for example, would no longer be a sort of adaptation to the “market” economy, but the joint effort of a country to win the so-called globalization war.
Or the public debt would no longer be analyzed as an alternative between “austerity” and default, but as a universal financial market like that of all other securities.
And again, we would start to perceive – with “astonishment”, as Plato taught us, because reality is so and not in another way – the great future geopolitical tectonics, such as Africa’s transformation, the overlapping between technology and new mysticism or even the great subjectivization of our Western political culture, between Orwell’s 1984 and a new configuration of primary instincts.
Strategy of Cyber Defense Structure in Political Theories
Since the principle of defense addresses a wide range of threats, it applies both in the field of justice and in the field of military and strategic affairs. But implementing cyber-defense is only recommended if the risks that can be identified have a direct impact on the security and even survival of a state, so each government is obliged to address any challenges that may arise. To eliminate it. Challenges of identifying the author or authors of an attack, estimating the likely impacts and reconstructions of the attack and setting targets, within the context of public networks and actors, distinguish cyberspace from other spaces in which defense is formed. Defense in cyberspace, while feasible, may not only be limited to existing actions, but unique concepts must be developed and presented.
In fact, some of the challenges in cyber defense are similar to those in other forms of defense. For example, the problem of identifying cyberattacks is reminiscent of the challenge of defending nuclear terrorism. Identifying the effects of a cyber-attack is very similar to identifying the effects of biological weapons. Also, the invisibility of computer weapons is, in many cases, very similar to the challenge posed by biological weapons.
Defensive methodological approaches can therefore be used to define some elements of cyber defense: against the threats of terrorism the concepts of “defense through denial” and “indirect defense” can be conceptualized against biological threats. Applied “symmetrical defense”.
In practice, however, we find that, although governments appear to be heavily dependent on computer systems for their deployment, they are not the same as those charged with using malicious equipment against computer systems. . For this reason, the impact of using cyber defense equipment against them is questionable. In fact, hacker groups that sell or lease knowledge or networks of infected machines to others, often to attack, plan malware or spyware or even to detect security flaws in systems, often the only things they need are a few (powerful) computers and an internet connection. So the question arises whether they can be prevented from doing so only by threatening to respond exclusively to cyber.
The need to establish a balance between action and response and the necessity of influencing the answer itself presents another challenge that must be met with the ability to ensure that the response is repeated and repeated as needed. Some experts believe that cyber defense can disrupt or temporarily disrupt a competitor’s activities, or temporarily disrupt the competitor’s activities, despite the physical (physical) measures that more or less neutralize the competitor; but none of the cyber solutions. It cannot lead to definitive neutralization of the threat.
In such a situation, the impact of the Aztemeric countermeasures point-by-point action cannot be ignored. Therefore, better enforcement of cyber defense against criminal groups – whose realization of financial interests is their top priority – can be resorted to by law enforcement (including actions aimed at the financial interests of the actors). Military responses can also be used if confronted with actors with little reliance on information technology.
Achieving safety and security in an age of disruption and distrust
The ability of citizens and businesses to go about their daily lives with a sense of safety and security is vital to prosperity, but citizens in many countries feel unsafe. Whether it’s because of inadequate responses to natural disasters, terrorist attacks, massive data breaches or the spread of disinformation, trust in governments’ ability to protect society is declining.
To address this requires a new, systemic approach to security that broadens its definition beyond defence and policing. Governments, local authorities and the private sector need to work closely together across all areas that contribute to security. PwC identifies four overlapping domains – physical, economic, digital and social — underpinned by trust, that form the foundation of a secure and prosperous society.
That’s the conclusion of PwC’s new report, “Achieving safety and security in an age of disruption and distrust.” Itchallenges the traditionally narrow view of physical safety and security, expanding the concept of what security means to include citizens’ basic needs; including food, water and utilities; and the organisations that deliver them.
The report draws on academic research* and case studies to show the necessity and benefits of a collaborative approach to security. It identifies the different elements that cause citizens and businesses to feel unsafe and the players, from private sector communications firms and infrastructure companies to security forces and non-governmental organisations, who need to work together to deliver security in all the domains.
Tony Peake, PwC Global Leader, Government and Public Services, says:“Unless you create a safe and secure environment in which people can go about their daily lives without fear, they won’t be able to work and sustain their families or carve out a decent standard of living.
The breadth of the challenge of delivering security has never been greater, requiring agility in response and innovation in prevention. And while security is a core task of governments, it can’t be achieved in isolation. It needs to be viewed holistically, with governments taking the lead in facilitating collaboration across organisations, sectors and territorial divides to deliver the security that is vital to a functioning society.”
The building blocks of security: physical, digital, social and economic
The report explains how these domains overlap and impact each other, adding to the complexity of delivering security. For example, economic security is closely tied to cyber security and thwarting data theft. Critical infrastructure services like telecommunications, power and transportation systems that rely on technology to operate must be secured both physically and digitally. Border control systems such as passport readers and iris scanning machines rely on digital interfaces that require cyber security.
Peter van Uhm, former Chief of Defence of the Armed Forces of the Netherlands, summarises in his foreword to the report:“It has become increasingly clear that delivering the safety and security that citizens and businesses need to prosper requires ever closer collaborations across borders, sectors and institutions. I learned that (re)building a failed state means realising that everything in a nation is interlinked and that it is all about the hearts and minds of the people. If you want the people to have trust in their society and faith in their future, safety and security in the broadest terms are the prerequisite.”
How governments can safeguard and protect citizens
PwC has identified six key actions that government leaders can take to develop a collaborative, systemic approach to delivering safety and security to their citizens:
1) Take stock: look at the interplay of the different physical, digital, economic and social domains and spot any weak links across sectors.
2) Identify and engage the right stakeholders and collaborate to develop a joint agenda and a national and/or local safety and security policy.
3) Identify what each stakeholder needs to provide in the process and assess their level of interconnectedness to deliver safety and security, e.g. back-up systems for telecommunications failures.
4) Work with leadership in the different overlapping domains and empower people in the right places to make decisions.
5) Invest in leaders so that they are skilled in engaging the public and instilling a sense of trust.
6) Manage carefully the trade-off of security with safeguarding personal data and citizens’ rights.
The recommendations for private sector firms and non-profit organisations include these steps:
1) Work more closely with trusted governments to improve engagement and collaboration.
2) Align organisational purpose with the broader societal safety and security agenda.
3) Develop the capacity and capability to improve safety and security for stakeholders.
Examples of how this works in practice
Crisis readiness and response to a terrorist attack in Sweden
The 2017 Stockholm terrorist attack illustrates the need for collaboration between governments and non-profit partners. This attack was perpetrated by one individual who drove at high speed down a pedestrian street, killing five people and injuring 10 more. A scenario planning exercise between government and security agencies had been carried out several months before the attack and is credited with limiting the number of casualties and the swift arrest of the attacker.
Government authorities and the private sector collaborate to thwart cyber threat
A major cyber attack in Australia, dubbed Cloud Hopper, was identified and mitigated through close collaboration between cyber security experts in both the public and private sectors.
War of shadows: The psychological and media dimension of future clashes
The Soviets called it “the shadow theatre”, i.e. the set of psychological warfare techniques of the time, in the Cold War world.
Maskirovka, in particular, e.g. everything is camouflage, deception, real psychological warfare, disinformation.
In fact, if we analyze the psywar techniques currently used, we realize that we are still at the Cretaceous period.
No sectoral influence operations, no action on subjects or public targets, little knowledge of the new discoveries of social psychology and biopsychic evolution.
The scenario of Western psywar operations is still not very brilliant.
Obviously, explaining to the Defense Ministers of Western countries what these operation are about is a very difficult mission that few people would be able to accomplish successfully.
Actually, nowadays the old maskirovka is not the cover, the shell of real operations, but its true essence.
Just as today’s industrial production is, above all, communication, induction of a certain behaviour, identification of a target of customers, development of a product that meets their psychological and symbolic needs, currently also war is above all maskirovka well before being military and destructive struggle.
Nobody cares where engines are produced, which are now all the same, but certainly the market is interested in the symbolism of goods, in its evocative potential and in the ability to define the status of those who buy them.
Furthermore, in an old CIA manual, the Soviet “active measures” were defined and classified as follows: a) the Center gives the green light for a strategic disinformation campaign; b) the news, which is never entirely true or entirely false, is prepared and packed; c) the dezinformatsja news is disseminated abroad so as to later check the results.
The results are eminently practical: the “Euromissile battle” narrated by Michel Tatu, the long end of the Vietnam war, the management of Soviet foreign policy after the Helsinki Treaty.
But that is not all: currently, the intelligence mainly consists of economic effects, which are continuous and complex. The shift from the Soviet “active measures” and from the political-military clash to the industrial one marks a large part of the post-Cold War period.
All true psychological warfare is active and proactive, but the whole Western warfare doctrine is defensive and passive, which means it does not exist.
Hence it is not necessary to wage war manumilitari, for the additional reason that the enemy’s enterprises and infrastructure will be good also for us. At a time when the value chains are now fully global, when cars are manufactured in Spain for the German market and in China for the Indian one – not to mention drugs, the active ingredients of which are produced in India for the French market and even in Mexico, but for the Canadian one.
All contemporary intelligence, however, is targeted to the economic and technological resources of the possible enemy and operates – 24 hours a day – on the Web and also in the traditional media machinery.
Hence, those who win are not those who have the best weapons or the best products, but those who creates the best and most convincing storytelling around them.
It is therefore useful to see how the old “shadow theatre” is being changed and perfected.
This is what is needed in a situation of actual integration of all large companies, not only global but also national ones.
In the field of social media, for example, the most widespread tactics are those of “selective censorship”, or the hacking of sensitive information, which becomes hegemonic in the common discourse, or even the manipulation of the Internet search algorithms, with a view to linking some content to other one, in a completely unreasonable way.
30-40% of the news that can be found online is designed to deceive at least some of the readers.
Deception: not to mention something and tell the truth about everything else or, instead, to create a storytelling in which real things appear surrounded by completely fake data.
By changing the perception of facts, or the news about the facts, with strong or weak adjectives and nouns, or with universal symbols, and even with references to people or things of great fame, either negative or positive.
15% is the average quota of experts taken out by the automated texts that can be found on the World Wide Web, while about 60% of all readers are usually put on the spot by the texts and news available on the Web.
The Canadian Services have provided this statistics.
The operating techniques are now known to everybody: a) the Bot, a software that automatically operates on the Web, by selecting the content; b) the countermessage, indeed a message that offers the “true” or “fake” version of what has been said previously; 3) the Denial of Service (DOS), the temporary disruption of the Web for a certain user, and the old Disinformation; 4) the Noise that covers the relevance of the data sequence useful for understanding a certain message; 5) the Search Engine Optimization (SEO), the optimization of the number of visitors to any website.
On the technical and ideological levels, there are other online practices that are used daily by the authors of Disinformation: a) the BOTs coordinated with each other, which create a series of cross-references that reinforce the (fake) news that is to be spread; b) the use of false Internet “domains” in which websites and content similar to those of the “enemy” are created; c) the use of e-mails or websites that are pirated and disseminate news opposite to those that the primary user would like to spread.
Contradiction, lie, defamation.
We are still at the old theme of the aria “La Calunnia” (“slander is a little breeze”) of the Barber of Seville, as well as the “flower duet” of Madama Butterfly, but all with a firepower that Rossini or Puccini could not even imagine.
There are two profound and conceptual limits to these operations. The first is that, in spite of all possible technological refinement, the basic psychological mechanisms are always the same: personal defamation by sexual or other means- just think of the “Tangentopoli” operation in Italy (the judiciary probe known as Bribesville) at the end of the Cold War and, finally, of the elites’ structural inability to separate wheat from chaff, news from disinformation.
If we do something to help a government and then it falls into the trap of dezinformatsja, everything is useless. And this has often happened.
Ministers who tell you that they read it in the newspaper “Corriere della Sera” (bravo!) or that it was whispered to them by some intelligence agents without any qualification – and hence you need to check whether, as Harlequin, they are Servants of two Masters. It has often happened.
Hence, in many cases, currently the maskirovka strikes back and negatively changes the decision-making of those who have carried it out. The ruling classes that know it can save themselves, while the others and their countries are bound to become “servant of two masters” and, in any case, irrelevant.
There are also the undesired effects.
For example, it happened that the reputation of a ruling class was tarnished by convincing citizens that all politicians were “dishonest and thieving” and later we needed to stabilize a country in disarray and adrift without a guide, possibly recovering some of those who had been dismissed as “thieves”, thus creating a cognitive dissonance with the previous message conveyed.
However, how can we optimally develop the possibility of an IT attack (but not necessarily this type of attack only) on the decision-making system and on the public of a target country?
The attack will be successful if, for example, there are no useful sources of good information.
Without a reserve of serious, objective and truthful news and interpretations, the whole public and private system of security and education will fail in the long run.
Another excellent condition to launch an attack is uncertainty: in a phase of financial, geopolitical, technological and even military insecurity, with terrorism any news – regardless of its importance -can generate innumerable domino effects.
Probably those who maintain uncertainty have a return – in this case mainly and economic and industrial one.
Nor should we neglect the fact that, if there is a lack of effective information available, the media channels can be bought and sold, infected by adverse agents and induced to acquire information only from certain sources, which are already compromised.
If the commercial goal is the target and above all the audience, everything becomes possible for a foreign operator with bad intentions.
No country, not even those which control the Web at best, is protected from similar operations.
With a view to keeping the situation under control – and this applies above all to those who deal with State Security – we need, at first, to ascertain who makes disinformation.
Very often an individual or a private organisation.
Then, obviously, the exact opposite must be done, but preferably using different mechanisms of action: a similar and possibly “fake” website in case of a Bot, or a personal attack if we are faced with a press campaign.
Hence never use the same usual means and mechanisms.
Generally, abstract and political motivations should not be overlooked: there are NGOs, States, political parties, and companies that usually keep on misinforming.
And often they are not even traced by the intelligence Services.
Obviously, there are also terrorists – but in this case we are talking about another communication system.
Who can say, for example, that German cars are better than Italian ones? Yet it is common sense, albeit wrong.
Nowadays all the environmental propaganda consists of behaviours that favour some countries and companies instead of others. But no one tells you so.
Indeed, this is the real news.
Fake news to be spread, of course, but also generic discontent and uncertainty.
A mass perception that a great Portuguese poet, Pessoa, would have defined as desassosego (disquiet and restlessness).
Obviously, it is even better to let all disinformation go on, with its parallel and unexpected processes, so as to see who makes it and what goals are pursued.
Usually such operations end quickly, but neither the perpetrator nor the victim knows their effects or duration.
Hence the primary goal of all dezinformacja techniques is the partial or complete alteration of the perception of reality.
It is therefore essential to understand the divisions within the opponent’s field.
Popular or elitist.
If we believe that all enemies are the same, we operate for their propaganda and any operation of “psychological warfare” is always inhibited to us.
An essential resource in this field is the conspiracy theory.
The field of others is segmented, but the absolute uniqueness of those who generated the content we do not like or that harm us is assumed.
A well-managed conspiracy manages to work well where few other maskirovka techniques do so.
Perfect for simplifying all matters, it immediately identifies the aim of each psywar: to find the enemy, either true or false.
Another procedure is usually to use entities that everybody deems “third parties” to spread messages against the enemy (once again the current ecologism is full of examples in this regard) and then reinforce their message through other information sources: truth comes from repetition and the mind learns not from a single fact or event, or from a single person, but always from what Fritj of Capra called the mental ecosystem.
The human brain is made in such a way that it tends to believe both in repetition, but also in similarity and homogeneity.
Our brain has evolved only among human groups already formed. It is not by chance that, unlike what happens to animals, our brain maturation must take place in a post-natal social, family and group context.
Otherwise – as Nietzsche said – to live alone, one must be either a beastor a god.
Another factor not to be overlooked is that, as in all Gestalt psychologies, what counts is not only what you see, but also what you do not see.
As in the Rorschach test, the inkblots can be perceived either as a glass or two butterflies, but it is the outline, not the inside of the image that can suggest one answer or the other.
However, how can we counteract such an operation? Denial is always the best answer.
But it is simple and repetitive, always prone to others’ psyops.
We can simply deny having received funding from a certain country.
Mere denial stops the game of cross-references and shadows that would develop if the victim of the operation were to dwell and go into explanations that 87% of the audience – on the Webor even in the old media, never follow. Those who justify themselves are always wrong.
Denial is used to make a quick fix, but it is certainly not a stable and definitive answer.
Another technique is to defame and attack those who make disinformation.
It works well, but once again it is a mechanism that does not last long.
A disinformation campaign is never opposed with temporary and limited makeshift interventions and stopgap measures.
Dezinformatsja is always a potentially endless flow, to which we must respond by creating a state of mind (not “news”, but a stable and possibly ungrounded mental state) that is always potentially and equally endless.
It should also be added that our intelligence Services know nothing about these things. We are still focused on the protection of redundant critical infrastructure and possibly even of selected military and information networks. Everything is even too obvious.
Nevertheless, how can we avoid the defamation of one of our most famous chocolate creams in China?
Furthermore no one will be able to tell you what happens when there is defamation against our production system, as well as against our political system, which is, in fact, also a critical infrastructure.
Goodness knows what happened to our rubber before Pirelli’s deal with ChemChina. And it was not China that took the first step.
If we also study the issue of the F-35 fighter that was not acquired by the German Armed Forces, you will also understand the resulting weakness of Chancellor Merkel and her “heir”, as well as the short-lived successes of the Right, which always remains under the threat of being dismissed as neo-Nazi.
The neo-Nazis, however, were still pasture land mainly for the Eastern and Russian intelligence Services.
Hence using the professional ignorance of our politicians to defame our intelligence Services – as is currently happening – is certainly a perfectly orchestrated defamation operation.
A cheap politician who uses the intelligence Services to protect himself is like the main character of the “Manuscript Found in Saragossa”, who files the silver ball he will put into the gun to commit suicide.
In a different way and with different effects, Italy is drifting to a condition very similar to Great Britain’s in the Brexit phase.
A slow and subtle Italian destabilization, with a terrible and useless fragmentation of the voters and the political classes.
Nowadays in Italy there is a sort of geopolitical strike: the country is on the sidelines and reluctant to understand the reality of power relations and national interests.
In the case of the operations carried out by China, however, we have a completely different picture.
It should be recalled that, as early as 2014, China established the Central Leading Group for Internet Security and Informatization, chaired directly by Xi Jinping, in addition to the Cyberspace Administration of China. The Chinese leaders’ central idea is to make national sovereignty possible in cyberspace.
This is not easy, but it can be achieved with technological hegemony and strategic wisdom.
Hence the importance of Huawei’s 5G global fight and the concrete possibility of “controlling world innovation”, as some Chinese leaders say.
Therefore, in the “war of shadows”, we currently have to deal with the great influence operations, which are actions of cognitive modification, i.e. actions to change the perceptions, behaviours and decisions of certain target groups, in the country to be influenced, which can be changed to the benefit of the acting Power.
Or even very broad operations, which regard the whole political audience.
Conversely, the “influence campaigns” are operations carried out by an adverse and alien Power that tend to put together various small-scale and sectoral influence actions, which may have common goals or, in any case, not contradictory and opposed goals.
This means that through “influence operations”, we can influence the actions of the rulings class, as well as all or part of the public in a country, or the activities of an allied country.
Influence actions are always linked to strategic deception and the possibility of exploiting the enemy’s weaknesses, particularly those typical of moralism.
Currently moralism is a tool used by some countries against others.
Hence influence operations are certainly deception, but above all they mark a new Intention, or an Interference.
Nevertheless everything happens in the epistemic chain formed by single individuals, and then in the social or para-social sphere, characterized by the real relations among individuals, the real public sphere, the media, the elites, the “experts”, the scientific and technical system of a country.
Currently all Western media are ever weaker and often not very attentive to influence operations because they are subjected to a very fast change of technologies, as well as a quick commercial trend of the system. We are all market oriented in the short term, and currently all the influence operations made so far exploit above all the technological, legal and economic weaknesses of the various countries to reach their own aims.
The vulnerability of the public is yet another issue. Considering the new technologies, there is not only the possibility for each psywar operator to change the perception of others’ world, but also to do so in a covert way.
This applies to any Internet operator and any millennial kid.
And that is what counts. One hundred “denials”, however developed, are always news.
There is also a psychological problem.
The above mentioned evolution has not provided us with a brain that always seeks the objective truth of facts, but we have a cognitive system that finds an acceptable reality day by day.
Phylogenetically, the conformity to a group is more important than a subjective psychology that always seeks only truth, be it objective or linguistic.
In economics as in politics, free riders always have a hard life. And they are always those who define a new paradigm. Enzo Ferrari invented luxury sports cars against everything and everyone. Some pasta makers in Northern Italy discovered they could sell dried Italian pasta any where in the world.
Not to mention advanced technologies, where Italian companies were bought to be destroyed (Hewlett-Packard with Olivetti, for example) or to be put out of business, or the export of mass technologies, such as Piaggio in India.
Hence we often have to deal with the confirmation bias, i.e. the psychological tendency to ignore information that goes against accepted beliefs, or with the creation of a protective apparatus against threats to identity and team spirit.
Therefore we have to do with a series of mass influence actions that are now typical:
a) Terrorism. Creation of fear, an essential element of influence operations, but also of the radicalization of certain themes. A primitive, but very effective solution. In this respect, just consider the case of Italy in the 1970s and in the 80s. The sword jihad is a different story, but often not dissimilar to that of “red” terrorism in Europe.
b) The operations of para-State organizations, i.e. criminal structures and vast organized crime. Or do you really think that the international crime organizations have been created and have become powerful on their own, like the Baron Munchausen, who rescued himself from quicksand by pulling himself out at his own hair? All criminal organizations have always been influence instruments.
c) There are also hackers, who operate divided to strike together. Consciously or not, 78% of them are operators of the Powers that support their projects.
d) Not to mention hackers having only economic goals. After making money they, too, are not aware of the fact they have resold their data to some countries, but not always those they like.
Hence how can you create a “narrative” for influence operations?
Nowadays you can certainly create a consistent, long, credible and wide-ranging storytelling.
Conversely, “negative” techniques tend to disrupt the narrative over a long period of time.
There is also distraction, the creation of an external objective far from the themes discussed.
Therefore, we propose to create an Agency or a unit of it dealing with the disruption of influence operations which, before the end of the Cold War, Italy hosted like no other country in the world to later maintain its Kantian “minority status” in the following years.
An Agency that can really carry out influence operations – actively, with no curbs and restraints other than the operational and technical ones.
Therefore, in terms of protection of Italy’s industrial values, patents, as well as “reputation” of the country and its brands, even the less famous ones, we are now almost at death’s door.
Hence it will be good to quickly reverse the course.
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