[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] P [/yt_dropcap]akistan and India relations have always been termed as the roller coaster ride, with fledgling democracy, imperious military dominion and uncanny mistrust decelerating its velocity. During the season of peace, the governments of both countries confabulates the campy slogans and glib promises of never-ending friendship between both nations, which turns into irksome babbling in times of political tension.
The masses of both sides have also started to question the tendency of recidivism of ties after a peaceful tenure. Uri-attack is the latest in the series of the events that have resulted in political impasse between both the nuclear armed states. The attack, which was made on rear administrative base of Indian army at Uri, Kashmir by group of heavily armed terrorist, jeopardized the subtle relations between the two arch-rivals, where one alleged the other for the deadly attack, and the other ranted about its own innocence on different international platforms. This has led to series of minatory finger-wagging in cross-talks between both countries’ army chiefs and lethal cross-fire on Line of Control (LOC) between both the armies. These clashes not only infuriated the masses against each other, but also desiccated the relations between the two countries on level of: diplomacy, trade and culture exchanges. Even though after five months of Uri-attack, the relations between both the countries have remained brim, however, it has been observed that Pakistan Prime Minister Nawaz Sharif’s government has taken some diplomatic measures to reach out India.
Nawaz government’s change of gears towards India has been comprehensibly reflected in some of the steps it has taken in past four or five months. Just three months after the attack, Nawaz government released 220 Indian fishermen on the occasion of Christmas as a “Goodwill Gesture”. Moreover, government also released an Indian soldier in January 2017 who claimed to inadvertently strayed across LOC on the day Indian claimed surgical strike was held. Previously, the Indian soldier was being alleged as a spy who was imprisoned and was being investigated and elicited. His unexpected release by Pakistani authorities has been taken as a first signal of thaw in India-Pakistan ties.
In the same month of January, Nawaz approved the resumption of screening of Indian movies in Pakistani cinemas. Following Uri-attack, Pakistani cinema owners boycotted Indian movies by implementing self-imposed ban to not show Indian movies in their cinemas. The idea was to register their vastitude of hatred towards India and its culture. Their decision was later backed by Nawaz government as well. Indian Bollywood movies and dramas have always acted as a channel to promote Indian culture, tradition and language to Pakistan. While every deadlock with India has witnessed the ban on Indian movies and dramas in Pakistan, the resumption of their screening in Pakistani cinemas and on televisions have always been used as a symbol to escalate tensions between both the neighbors.
With CPEC (China Pakistan Economic Corridor) widening its extent by garnering more supporters from around the region, a lot has been said and written about India’s objections over the project and building of Chahbahar port with Iran and Afghanistan as rival of Gwadar port, the baseline of CPEC. In the past, the impact of these two projects on regional and extra-regional actors has always been used as a source of power struggle in the region, but the recent flexibility of attitude shown by both sides have been commendable. On one hand, Iran and India have indicated that they will not use their project to counter the CPEC, on the other hand, Minister of Planning and Development of Pakistan Ahsan Iqbal have invited India to join the CPEC, something which have been called as an unexpected move by the current Pakistani government. The Minister also seeks to pursue peace-talks with India which have been adjourned after the Uri-attack. At least one of them should realize the importance of getting out of the vicious circle of eternal issues by condoning them for a while and collaborating with the other. If the intention for building these two projects will be to reap economic benefits rather than to indulge in inept power competition, then these projects will bring prosperity to the region in the “Asian Century”.
The recent of all these steps taken by Nawaz government is the detainment of Hafiz Saeed at the end of month of January. Following his detainment, he was also listed under anti-terrorist attack and in Exit Control List. Furthermore, recently government has also canceled license of 44 weapons issued to Saeed and his aid. Although many experts contend that these bold measures are taken by Nawaz government in part by President Donald Trump’s arrival on the world stage as well as pressure from China, however, the factor to use Saeed’s detention to please India cannot be ignored. Saeed, mastermind of Mumbai attacks, is virulently anti-India and have always stood against Indian government’s occupation of the disputed territory of Kashmir. So, his detention will make India to persuade Pakistan on one lesser factor in order to make peace-talks effectual. While the majority of analysts state that the action has been done to placate Trump, but taking it as killing two birds with one stone, Pakistan has also used this opportunity to ameliorate India government as well. US, India and China have repeatedly asked the detainment of Jamaatud Dawa leader as his unrestricted campaigns have been a continuous threat to stability and peace of these countries.
Moreover, in the first week of February it has been signaled that Abdul Basit, the Pakistani envoy to India, will be replaced soon as part of a wide-ranging reshuffle to be carried out by Pakistan’s new foreign secretary Tehmina Janjua. Basit, who was posted to India in March 2015, is believed to have shaggy tenure as High commissioner to India, because of prickly relations between the both countries following Uri-attack. There was also news of Basit being the strongest contender for the post of foreign secretary before Tehmina Janjua’s appointment, however, he was not been chosen by Nawaz because of his recent cold relations with India being Pakistani envoy. Therefore, the wider reshuffle in Foreign Office of Pakistan and Basit’s end of tenure as High Commissioner to India next month has been considered as an explicit indication by Nawaz government to reset India-Pakistan ties.
The question arises that what engendered Nawaz government to take all these measures now?
Many analysts relate Nawaz current policies towards India with the retirement Pakistan’s 15th Army Chief’s Raheel Shareef, on 29th November 2016, as he was perceived to be hostile against India. This factor cannot be ignored but Raheel’s retirement will have minute implications over the policies of Nawaz government as the new army chief Qamar Jawed Bajwa is considered to be as hostile against India as Raheel was. Bajwa is believed to be well-versed with the complexities, nature of operations and terrain along the LOC. Although the news of his acclamation of Indian mature democracy while addressing a gathering of senior army officers at the General Headquarters in December 2016 got Indian and Pakistani media into tizzy, but his recent anti-India stance and open admonishment to Indian army has restored his status as a quintessential Pakistan’s army chief. Therefore, to argue that Nawaz government will face lesser resistance from new army chief will not be a fair argument to make.
The discreet behavior shown by Nawaz government towards India by the above mentioned factors can act as foundational step towards the new phase of healthy and friendly ties between both the countries, however, a lot need to be done to take relations forward from here. Pakistan and India should recommence the stalled peace-talks after six months impasse. Both countries’ Foreign Offices should realize the dire need of multi-faceted dialogues which could build long-term cooperation in energy, strategic stability and nonproliferation, counterterrorism, economics and education. Specifically they should resume their trade relations which have been on low following Uri-attack. Recently it has been in news that Indian Punjab have asked their government to negotiate with Islamabad to boost exports to Pakistan through the land route, keeping aside the ongoing diplomatic stand-off following the Uri attack and the surgical strike. This can be used as an opportunity to reinstate the trade relations between the two countries which are vital for the economic uplifts of both the states. However, despite a more peaceful LOC and stable situation in Kashmir, Indian Foreign Office has categorically rebuffed any possibility of peace-talks with Pakistan. Therefore, Indian government also needs to show flexibility in mending the old scars as one hand cannot clap alone. There is a dire need to rebuild the transactional relationship between the two countries which later need to be transformed into strategic one with deeply rooted trust and interest. The measures taken by Nawaz government in this aspect are appreciable however there is a need to put further efforts to persuade India for another episode of dialogue with firm belief to not let it file under the saga of ineffectual outcome this time.
What does the Kashmiri want?
A group of envoys visited the illegally-occupied Jammu and Kashmir State ostensibly `to take first-hand account of the situation in Jammu and Kashmir and government’s efforts to restore normalcy’ (Hindustan Times February 17, 2021). Srinagar welcomed the envoys with a spontaneous shutdown. Prior to the visit, political leaders and human-rights activists were detained. The envoys did not visit Farooq Abdullah, Mehbooba Mufti or any of the other opposition Kashmiri leaders.
The Hindu dated February 17, 2021 reported ‘The J&K government showcased “deepening democracy” to visiting 24 foreign diplomats, who arrived on a two-day tour of the Union Territory (UT) on Wednesday amid a spontaneous shutdown in Srinagar and alleged detention of recently elected National Conference (NC) district council members in Budgam’.
Post-special-status abolition situation
After abrogation of the special status, India took a number of steps to silence public dissent_diurnal and nocturnal search operations to hound, kidnap or kill the Kashmiri, Internet ex-communication, blatant use of draconian laws against ordinary Kashmiris and their leaders alike. A law was passed to jail parents of stone-pelters., if any. Meanwhile local body elections were held in which the ruling BJP was cut to size. But, India, as reported b y the Hindu also, showcased the elections in international media as a proof of popular participation and contentment of the people with the status quo.
Have the Kashmiri resigned to their fate
The mysterious silence in the Valley during the envoys’ visit speaks volumes on how much the Kashmiri hate India. However, it appears the Kashmiri could have shown their ennui through some mode of peaceful protest. They could draw lessons from the Occupy the Wall Street or Precariat Movement in the USA.
Occupy has six letters. A group of six persons mostly celebrities in their fields, stand up at some busy street holding letters O,C, C, U, P, and Y. The Kashmiris also could have displayed the letters in word `AZADI’ through a group of five persons.
Arnold Toynbee, in his Challenge and Response Theory postulates that if a challenge is too onerous a nation may become apathetic. In similar vein, Ibn-e-Khaldoon suggests that survival of a tribe (nation) depends on cohesion (asabiya, nationalism) of a tribe faced with life-and-death threat around its frontiers.
Amy Chua (Political Tribes: Group Instinct and the Fate of Nations) talks about static or dynamic response of a society as shaped by group instincts of various components of a society.
Applying Amy Chua’s framework to Kashmir situation
Amy Chua challenges the view that the conventional mechanism of demokratia (government by the people) is a panacea for all the problems of a society. Thus the recently-held local level elections or even `state assembly’ elections in occupied Kashmir are no panacea for the Kashmiris’ simmering discontentment, their revulsion to yoke of Indian rule. Chua, in her afore-quoted book analysed situation in Vietnam, Afghanistan, Iraq and Venezuela, besides so-called terror tribes including the Islamic State of Iraq and Syria.
Kashmir in Chua’s framework would suggest it is naïve to believe that Kashmiris are resigned to their fate. By analogy, even a thousand years of exploitation by a microscopic Chinese population did not subdue the Vietnamese hatred of the Chinese. As soon as the Americans left Vietnam, the native Vietnamese prowled upon the rich community of Chinese like a pack of wolves. The Americans plunged into decade long futile war with Vietnam without realizing that the Vietnamese were not Chinese stooges.
The indomitable fighting spirit
Indian forces had been using pellet guns to blind the Kashmir. Now, former chief minister Mehbooba Mufti, they have begun to use even chemical weapons against the Kashmiri.
Let us have a glimpse of the dogra’s reign of terror in Kashmir. To stifle the Kashmiri’s fighting spirit, the dogra punished even Kashmiri children who played with fork-slings (ghulail) and stones (Muhammad Yousaf Saraf, Kashmiris Fight for Freedom, vol. 1, p. 50). Under the dogra rule, the Kashmiri were treated no better than beasts of burden. Instead of donkeys and horses, Kashmiri Muslims were used to transport goods across Gilgit, Leh and Skardu. They carried luggage on their backs across glaciers as high as 17,000 feet. Thousands of them perished along the way each year owing to frost bites, fall from a precipice, and hunger or sickness. The dogra caravans were not humane enough to stop for a while in the snowy passes to look after the injured porters (or ‘human beasts of burden’). Besides performing the forced labour, the Kashmiri had to pay heavy taxes. Whole of their produce was confiscated by the dogra. Little was left for tillers and their children to eat. On every item, the oppressed Kashmiri had to pay multiple taxes. Take shawls. Not only the shawl-makers were taxed, but also the other intermediaries like importers of pashmina (wool) from Ladakh, and storekeepers, whether wholesalers or retailers (ibid. p. 280-81).
The regressive revenue system resulted in a famine during winter of 1877. People began to die of starvation. Instead of releasing grain stocks from the royal go-downs, the maharajah’s constabulary drowned the starved, crying people in the Wullar Lake. Saraf writes: “Whole boat-loads of starving people have been conveyed by the Maharajah’s officials to the Woolar Lake, and there drowned” (ibid. p. 294).
The reign of terror by Indian forces (now estimated at about nine lac regulars and security personnel) who replaced the maharajah’s constabulary on October 27, 1947 is no less gruesome. International human-rights organisations, as well as India’s National Human Rights Commission, have brought into limelight the Kashmiri’s mysterious disappearances, their custodial deaths, and countless rapes of hapless Kashmiri women.
Like the dogra, Indian rulers are mercilessly exploiting Kashmiris’ economic resources. Bulk of locally-generated electricity is being diverted to Indian states. The tourism industry is in shambles. Highly – educated people have no jobs. With no inflow of tourists, the shopkeepers have no business. Unlike the occupied Kashmir, all the socio-economic sectors in Azad Kashmir are progressing by leaps and bounds.
Toynbee’s Challenge and Response Theory suggests that if the challenge is too strong, a nation becomes apathetic. Ibn-e-Khaldoon’s asabiya (spirit of national cohesion) also suggests that a nation’s spirit is likely to be smothered by a challenge which is too heavy. Historical lessons do not apply to the Kashmiri’s struggle. Neither Indians, nor the dogra could gag them. The struggle for freedom has continued unabated.
The lesson from Kashmiris’ struggle for freedom is that repression or palliatives like elections in occupied Kashmir are no good. The Kashmiri wants “freedom”. Their group instinct is `resistance’. But they need to learn from peaceful resistance movements like the Occupy and the Precariat.
Pakistan Day Celebrations: Civilian Participation
Pakistan got independence on 14 August 1947 by hectic political struggle from the platform of All India Muslim League (AIML) under the dynamic leadership of Quaid e Azam Muhammad Ali Jinnah. The presidential address at Allahabad on 29 December 1930 of Dr. Muhammad Iqbal, accelerated and gave more clarity to the movement. He presented the idea and concept that Muslims are a separate nation by emphasizing that a nation is distinguished from the other based on religion, customs, and traditions. At the same time, he strongly disagreed with the Western concept of religion as a private affair. Iqbal explained that Islam is a way of life and thus Muslims are a separate nationand accentuated that unless their rights areprotected, it is impossible to establish peace and tranquility in the sub-continent. The determined political struggle of AIML led to March 23, 1940, Lahore Resolution, at its 27th annual session. The Quaid addressed the session on the first day andstressedthat Hindus and Muslims follow two different religions, philosophies, social customs literature and this made them two distinct nations.
The contents of the resolution, according to Story of Pakistan are“No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may benecessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”. It strongly rejected the concept of United India. The word states wassubstituted to one state by a resolution passed at the 1941 Madras session of the AIML which stated, “everyone should clearly understand that we are striving for one independent and sovereign Muslim State.” Moreover, in all speeches, the Quaid used the word “an independent homeland” or “an independent Muslim state”.Pakistan and India became dominions on 14 and 15 August 1947 respectivelyby the Indian Independence Act, 1947, based on the Mountbatten Plan of 3 Junepassed by the parliament of the UK on 18 July. Keeping in view the atrocities being committed by RSS, a militant wing of BJP in Indian Illegally occupied Kashmir (IIoK), and minorities especially Muslims in all over Indianot being allowed to practice religion freely, havevery sturdily substantiated the decision of AIML to fight for a separate state for Muslims. It elucidates their political acumen and far-sightedness.
Pakistan remained a dominion for about nine years till thefirst constitution as the Islamic Republic of Pakistan was adopted on 23 March 1956.Thereafter 23 March was celebrated as “Republic Day” (Yome Jamhooria)every year to commemorate the Lahore resolution and adoption of the constitution. After the imposition of martial law by Ayub Khan in Oct 1958,it is being celebrated as“Pakistan Day”. Probably the plotter of the coup could not celebrate constitutionalism and democracy on March 23 so ‘Republic Day’ was replaced with ‘Pakistan Day. The main feature is a three-servicesparade in Islamabad followed bythe display of military weapons and equipment. Floats of the provinces also march past. The flypast by Army and Navy combat aircraft displaying their weapons and equipment.The flypast by PAF fighters and aerobatic.
The celebrations are spread over about two and half hours.Pakistan Day has taken the shape of a Defense Day which was not originally intended. Moreover, Army, Navy, and Air Force organize their respective Defense Days on 6,8, and 7 Septemberevery year. The events of the Pakistan Day parade give an impression especially to civilians that military strength is the only most important component of national power. The remaining such as economic capacity, natural resources, industrial capacity, national cohesion, political structure, and leadership, etc. which are also very vital needs to be given projection. Therefore, parade proceedings may be modified to include more participation of civilian-related events. The latest inventory and indigenously developed weapons and equipment may be displayed to reduce timings. The PAF fighters may only carry out professional flypast andaerobatic performance similar to the aerobatic display team, like “Red Arrow “may be excluded. It is pertinent to mention that most of the countries have prohibited aerobatic display in public places to avoid any untoward incident. It is suggested that floats carrying students who have topped in the boards and universitiesand have done distinct research work in the past year may be added. Similarly,floats carrying civilians who have been awarded Pride of Performance and other awards, businessmen who have been bestowed awards, sportsmen who have brought honors for Pakistan may also be included. Few industrial floats may also be added with indigenously manufactured machinery and other items.Floats carrying agricultural products and livestock may also be considered.Citations are read as the float passes the dais. Moreover, in Islamabad and the provincial capitals industrial exhibitions may be organized which may include indigenously developed machinery and other items.The civilian participation in Pakistan Day celebrations will certainly add colors and act as a source of pride for them as well as for the nation.
Ancestral Lineage of Hazaras: from Afghanistan to Pakistan
While the origins of Hazaras are much debated, opinions differ when it comes to the ancestral lineage of Hazara community. According to some historians, Hazaras are the original inhabitants of Hazarajat (now central Afghanistan).Among Hassan Pouladi, Prof. Shah Ali Akbar, Fletcher, and Abdul HaiHabibi, J. P. Ferrier who was a renowned French scholar was the first who argued based on his explanations of the Greek historian Quintus Curtius about the battles of Alexander the Great and his travels to these areas, now Afghanistan that Hazaras were native inhabitants of Afghanistan since the time of Alexander the Great and have not migrated from any other places to this land.
Whereas, according to some, Hazaras have Mongolian ancestry under Genghis Khan. This notion that Hazaras have Mongolian origin takes its origin in the 19th century when European came to Afghanistan, and they distinguish people with Mongolian featured faces among other Caucasian faces. Hazaras were originally represented by the word ‘Ozala’ or ‘Hosala’ which, with the passing of time became ‘Hazara’. The very word ‘Hazara’ then was used to refer to the counting system in the armed forces of Genghis Khan i.e. ‘hazara’ that meant thousand, which comprised one level of the troops.
Yet, few opinionate, Hazaras have Persian and Turko-Mongolian ancestry. According to a report they descended from Genghis Khan’s Army that mixed with Persian and Turkic locals whom as a result of conflict had been settled in now Hazara inhabited areas of Afghanistan.
Nevertheless, some think, Hazaras have ancestral lineage with theKushan Dynasty that goes back two millennia when Bamiyan in Afghanistan was home to the largest statues of ancient Buddhist civilization. Patrons of this idea highlight the similar facial features of Hazaras to those of Buddhist murals and statues in the region. Whilst, some of the Hazaras believe that they are the descendants of one of the sons of Noah.
Although, all the above mentioned theories might differ when it comes to ancestral lineage of Hazara community, but they have one thing in common and that is the land of Hazaras which now constitute parts of Afghanistan, Iran, and Pakistan. People of Hazaras settled in the mountainous regions of central Afghanistan as early as the 19th century, with the majority of their inhabitants living in Hazarajat (the land of Hazara), which is situated in the rough central mountainous core of Afghanistan with an area stretch over 50,000 sq.km.The Hazaras speak a dialect of Persian (Dari dialect) that is called Hazaragi. Hazaragi was one of the two largest languages of Afghanistan. Hazaragi includes many Mongolian and Turkic words, which also maintains the theory that they have Mongolian ancestry.
Afghanistan is a multi-ethnic country with almost 8 major and 10 minor different ethnic groups; among major ethnic groups are Pashtun, Tajiks, and Hazaras etc. Hazaras were once the largest ethnic group in Afghanistan and constituted approximately 67% of the total population, but today their population hardly makes up around 9% of Afghan population. The reason for their massacred lies in their off target political action when they backed the wrong candidate in the accession struggle in the late 19th century, that had changed the life of Hazaras and their role in Afghan politics and ultimately in Afghan government.
Reports from the 20th century depict that arm forces of Afghanistan made pyramids out of Hazaras heads after some of the massacres, as a form of warning to the remaining Hazaras, yet this could not be regarded as the last savage and barbaric government repression of the Hazaras. Towards the end of 20th century during the rule of Taliban in Afghanistan, government specifically targeted the Hazaras for persecution and even genocide. This brutal history of persecution of Hazaras in Afghanistan resulted in killing more than half of their population with some migrating to neighboring countries like Pakistan and Iran.
Whereas, according to historical evidence migration of Hazaras from Afghanistan to Baluchistan province, Pakistan took place about 150 years ago, initially due to economic purposes. But mass migration of Hazara population took place in the late 19th century, mainly due to their persecution and targeted killing at the hands of different afghan rulers and Taliban government that forced them to migrate to Pakistan, and so they settled here.
In Pakistan, the estimated number of people of Hazara community is between 0.6-0.9 million, living and residing in different parts of the country including Karachi, Parachinar, Sanghar, Nawabshah, Hyderabad, also in different parts of GilgitBaltistan and Punjab. In Baluchistan province, the bulk of Hazara population are residing in Quetta and other parts of Baluchistan such as Sanjawi, Much, Zhob, Harnai, Loralai, and Dukki, where their population makes up around 0.4-0.5 million.Unfortunately, along with their migration, the Hazara community brought with them the history of their persecutions based on their ethnicity, religious orientation of sect and also their ethnically unique facial curvatures, and so, their tenure of oppression at the hands Taliban and other terrorist organization like Lashkar-e-Jhangvi, Sipah Sahabah, al-Qaeda and other Sunni radical militants organization that also includes ISIS in its list is on-going in Pakistan.
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