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The Secretary of State, Cardinal Pietro Parolin, in Davos

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Many signals and food for thought have been provided by the Vatican Secretary of State, Cardinal Parolin, in his very recent speech delivered at the World Economic Forum held in Davos, Switzerland.

Firstly, it should be noted that, this year, the Pope has sent the Secretary of State of the Holy See to represent the Vatican at the World Economic Forum, and not an eminent prelate – as in other Davos meetings – who was certainly authoritative and influential, but devoid of the political and institutional characteristics suited to represent the Pope officially.

If Europe “has lost its soul”, as stated by Cardinal Parolin in Davos – and this is obvious to everybody – we must go back to the spirit of the Founding Fathers of the European Community and later of the European Union.

This was the first issue raised by Cardinal Pietro Parolin, thus indicating that the Europe’s illness is political, economic, strategic and especially spiritual, precisely because it is global.

It is worth recalling that the Vatican Secretary of State does not currently speak of “Christian Europe” – which would have also been an obvious and reasonable argument for a Cardinal of the Catholic Church. Conversely Cardinal Parolin mentioned the spirit of the Founding Fathers, namely of the former Communist atheist, Altiero Spinelli, as well as of the Catholic Tridentine De Gasperi, or of Catholics such as Adenauer and Schuman.

In other words, the Church says to the “mighty and powerful of the world” gathered in Davos that the Word of Christ is one and one only and will lead to Salvation, but that the political horizon has its conceptual and practical autonomy which allows the union of Catholics, secular and reformed so as to rediscover the European soul.

This is also the meaning of Pope Francis’ words regarding Martin Luther and the Reformation.

A European Union not based on the recognition of a specific religion, but of a fact: the impossibility of reducing each person to his/her mere material dimension.

It is precisely the Catholic Church, represented by the Vatican Secretary of State, which is currently leading Europe’s transformation, as well as the reform of global economy and its now ineffective policy.

Hence no longer secret and occult Catholicism which must almost beg secularism’s pardon so as to continue to exist, but the fullest Glory of the Christian Testimony opening onto the whole world, thus becoming a reference point also for non-believers or for the followers of other faiths.

It is Truth that sets us free, as stated by the Evangelist John.

Hence it is by no mere coincidence that this happens during the Pontificate of a Pope coming from the Company of Jesus.

For Cardinal Pietro Parolin, the irrational – as well as irreligious – deviation, which is central in current times, is the reduction of religious life to an intimate, private and personal fact.

Religious faith is – and must be – the visible identity of believers and, most importantly, the leaven for all men.

It is the visibility of Faith which makes it alive and useful for all men.

This applies to all Faiths, vivified and defended by the current Catholic Church. The issue does not lie in pressing for “parochial” privileges, but rather in protecting every person, regardless of his/her spiritual story.

We must give once again a soul to Europe, as said by the Vatican Secretary of State, because the material culture, the fact of forgetting ideal and spiritual roots, as well as the cheap materialism characterizing the current ideology, are not the solution, but the sign of the illness, which is the same for everyone, not only for believers.

A poor material ideology of the economy, for the first time ruling this world, such as the Devil, without the life-giving and invigorating vision of the first European Community, as that of its founders was.

Today the EU is experiencing a regulatory and legalizing obsession which cannot work and worsens the crisis of the European soul – and this is the essence of its political and organizational crisis.

Again in the vision outlined by Cardinal Parolin in Davos, the Catholic Church shows its soul in one way only – a way by which Pope John XXIII set great store, namely dialogue.

As reaffirmed by Cardinal Parolin in Davos, the Catholic Church never asks or requests any privilege for itself.

Quite the reverse. According to supporting data and evidence, he has reminded us that currently Christians are the most persecuted in the world, without forgetting – even in prayers – the martyrs of other faiths.

When the Church speaks – and, from now on, it will increasingly speak in public and throughout the world – it does so to defend the Holy Spirit and to make it become the essence of public life and everybody’s feelings, but never claiming small or great privileges or some primacy over the other faiths.

Cardinal Parolin was very clear in that regard, both in Davos and on other occasions.

We are now witnessing the attempt – which will probably be successful – to make the Catholic Church become the worldwide reference point for all those who want to improve the current situation.

Paradoxically, Pope Francis has been defined by the New York Times as “the leader of the world Left”, but there is a mistake in this terminology.

Today, in fact, also thanks to Cardinal Parolin’s words in Davos, the Church is proposing itself not to unite all the various “Lefts”, but precisely all men, even those who do not believe in Peter’s Discipleship.

As recalled by Cardinal Parolin in his speech delivered at the UN Summit for Refugees and Migrants on September 19, 2016, also with reference to the burning topic of migration, the real issue certainly lies in curbing the production and sale of weapons, but also in understanding that the human problems are man-made, not God-made. Hence men, not God, can solve them through dialogue.

Even in this case, it is exactly materialism that misleads into error, while recognizing men’s universal spirituality and sacredness is the starting point to experience dialogue with the other faiths and with all men.

The message conveyed by Secretary of State Parolin in one of his 2013 homilies springs to our mind: “We can walk as far as we want, we can build many things, but if we do not follow Jesus Christ, it does not work”.

And precisely when the Church becomes all men’s voice, it fully remains the Bride of Christ and not “a mere charitable and welfare-oriented non-governmental organization” – just to use Cardinal Parolin’s words.

Certainly it is by no mere coincidence that these statements are made by a Cardinal who has already had a long and brilliant diplomatic career and is currently still at the top of the decision-making process.

As already noted, the first aspect underlined by the Secretary of State in Davos is that, with Pope Francis, the Holy See’s diplomatic activity has increased significantly both in quantitative and qualitative terms.

After the enlightening Pontificate of Benedict XVI, who outlined the cultural, geopolitical and especially spiritual lines of the Catholicism of Globalization, with Pope Francis and Cardinal Parolin the Church is living the most dangerous, but exciting phase of its new global leadership and of a new geopolitical and strategic role, fully freed from the old and no longer existing shackles of the Cold War.

In the Catholic canton of Grisons Cardinal Parolin reminded us of the fact that Pope Francis is now universally recognized as a world leader – and this is a new fact, a Grace, for the Catholic Church.

As the Secretary of State recalled in Davos, the Vatican diplomacy has no worldly aims, such as power and hegemony, but it intends to reaffirm the spiritual nature of all men that – according to Saint Ignatius Loyola’s thinking – is a real fact and hence the foundation of dialogue between faiths and all men.

It is in this deeper and more spiritual sense that we can say that the aim of Vatican diplomacy is Peace.

Peace among all men, but also peace inside man and peace between faiths, that respect each other because – just to recall once again the themes dear to Cardinal Parolin – Catholics build in the world to follow Jesus Christ.

And fighting for peace among all men means eradicating all the man-made causes of wars and geopolitical crises.

“Building bridges, working for peace” is one of the three goals that Pope Francis has set for the Vatican diplomacy.

The first is to fight poverty, which is the source of all current evils and, above all, makes men lose their dignity and the perception of their spiritual nature.

Hence poverty in the material, but also in the spiritual sense: poor people always lose themselves and fall prey to political and economic evil, but even to the devil which, not surprisingly, is the “lord of this world”.

The second goal of Pope Francis’ diplomacy is to build bridges, as Cardinal Parolin said in Davos.

What does it mean? It simply means that what divides men was created by them, but what unites and allows to practice dialogue – as Pope John XXIII hoped for – always comes from God.

“Dialogue, dialogue, dialogue!” urges the Holy Father, recovering and following up the tradition of an extraordinary Pope such as John XXIII, whom I still remember with great emotion.

The third goal is to achieve peace in the world and I wish to recall that this is a political, but also a spiritual aim: Peace is the offspring of men’s reconquest of their souls and, hence, of the construction of reality when we give testimony to Jesus Christ, while respecting everybody.

Religious freedom, in particular, is one of the key points of the speech delivered by Cardinal Parolin in Davos.

Without religious freedom there is no freedom, because we do not recognize the spirituality of man, of all men.

When religious freedom is safeguarded, all the other “human rights” are automatically protected.

Nevertheless if we fight against the Church and all the other religions, we also destroy the long-standing secular tradition of the humanism of rights and the protection of each individual person.

We can add that, after all, it is completely contradictory to speak of “full freedom”, but not of religious freedom – as is the case with much contemporary culture – or even reaffirm traditional liberalism also and too often only in conflict with the rights of the Church and of the other Faiths.

Either freedom for everybody or no freedom at all – here logic, well before politics, defines and settles the issue.

And if we do not respect the person’s transcendent dimension – which is a fact – we cannot even protect his/her materiality, made up of choices and concrete rights.

As reiterated by the Vatican Secretary of State, the human being has always and anyway a transcendent dimension, which cannot be reduced to materiality. And the Church of Christ will always be in the forefront to defend the right of all men and faiths to speak freely.

As Cardinal Parolin stated, here the future of mankind will be defended.

And we can also add that in so doing we will preserve the prestige and the political and moral dignity of the Catholic Church itself, which speaks to everybody precisely because it follows Jesus Christ.

This is what we are currently witnessing in the long and complex negotiations between the Holy See and the People’s Republic of China.

It is exactly one of Cardinal Parolin’s diplomatic masterpieces and it is very likely for current tensions to be overcome with an agreement between the Vatican and the Chinese government which will enable the Holy See to choose a bishop among the 5-6 cardinals proposed directly by the Chinese political authorities.

This is the political and strategic sense of Peter’s Discipleship: as Jesus Christ has already ordered us, the civil power is Caesar, and it is free, autonomous and independent, because it does not regard Heaven, but Earth, which has its own laws that are also created by God, our Father.

And if it regards Heaven it is not a real power, as the Spirit of the Gospel does not regard Earth, does not make laws and does not create economic systems.

However it is exactly in the full and clear respect for “politicians’ autonomy and independence” that the current genuine aim of the Church as Bride of Christ lies and stands out, namely the supernatural nature of all men and, therefore, the absolute need for dialogue, as called for by Pope John XXIII.

Advisory Board Co-chair Honoris Causa Professor Giancarlo Elia Valori is an eminent Italian economist and businessman. He holds prestigious academic distinctions and national orders. Mr. Valori has lectured on international affairs and economics at the world’s leading universities such as Peking University, the Hebrew University of Jerusalem and the Yeshiva University in New York. He currently chairs “International World Group”, he is also the honorary president of Huawei Italy, economic adviser to the Chinese giant HNA Group. In 1992 he was appointed Officier de la Légion d’Honneur de la République Francaise, with this motivation: “A man who can see across borders to understand the world” and in 2002 he received the title “Honorable” of the Académie des Sciences de l’Institut de France. “

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Europe

Europe tells Biden “no way” to Cold War with China

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Amidst the first big transatlantic tensions for the Biden Administration, a new poll shows that the majority of Europeans see a new Cold War happening between the United States and China, but they don’t see themselves as a part of it.

Overwhelmingly, 62% of Europeans believe that the US is engaged in a new Cold War against China, a new poll just released by the European Council on Foreign Relations found. Just yesterday US President Joe Biden claimed before the UN General Assembly that there is no such thing and the US is not engaging in a new Cold War. So, Europeans see Biden’s bluff and call him on it.

The study was released on Wednesday by Mark Leonard and Ivan Krastev at the European Council on Foreign Relations and found that Europeans don’t see themselves as direct participants in the US-China Cold War. This viewpoint is most pronounced in Bulgaria, Hungary, Austria, Portugal and Italy, according to the study. The prevailing view, in each of the 12 surveyed EU member states, is one of irrelevance – with respondents in Hungary (91%), Bulgaria (80%), Portugal (79%), and Austria (78%) saying that their country is not in a conflict with Beijing.

Only 15% of Europeans believe that the EU is engaged in a Cold War against China. The percentage is so low that one wonders if there should even be such a question. It is not only not a priority, it is not even a question on the agenda for Europeans. Even at the highest point of EU “hawkishness”, only 33% of Swedes hold the view that their country is currently in a Cold War with China.  Leonard and Krastev warn that if Washington and Brussels are preparing for an all-in generational struggle against China, this runs against the grain of opinion in Europe, and leaders in Washington and Brussels will quickly discover that they “do not have a societal consensus behind them”.

“The European public thinks there is a new cold war – but they don’t want to have anything to do with it. Our polling reveals that a “cold war” framing risks alienating European voters”, Mark Leonard said.

The EU doesn’t have the backing of its citizens to follow the US in its new Cold War pursuit. But unlike the views of the authors of the study, my view is that this is not a transatlantic rift that we actually have to be trying to fix. Biden’s China policy won’t be Europe’s China policy, and that’s that, despite US efforts to persuade Europe to follow, as I’ve argued months ago for the Brussels Report and in Modern Diplomacy.

In March this year, Gallup released a poll that showed that 45% of Americans see China as the greatest US enemy. The poll did not frame the question as Cold War but it can be argued that Joe Biden has some mandate derived from the opinion of American people. That is not the case for Europe at all, to the extent that most of us don’t see “China as an enemy” even as a relevant question.

The US’s China pursuit is already giving horrible for the US results in Europe, as French President Macron withdrew the French Ambassador to the US. The US made a deal already in June, as a part of the trilateral partnership with the UK and Australia, and stabbed France in the back months ago to Macron’s last-minute surprise last week. Max Boot at the Council on Foreign Relations argues that it is Macron that is actually arrogant to expect that commitments and deals should mean something: “Back in February, Macron rejected the idea of a U.S.-E.U. common front against China. Now he complains when America pursues its own strategy against China. What’s French for chutzpah?” What Boot does get right is that indeed, there won’t be a joint US-EU front on China, and European citizens also don’t want this, as the recent poll has made clear.

The US saying Europe should follow the US into a Cold War with China over human rights is the same thing as China saying that Europe should start a Cold War with the US over the bad US human rights record. It’s not going to happen. You have to understand that this is how ridiculous the proposition sounds to us, Europeans. Leonard and Krastev urge the EU leadership to “make the case for more assertive policies” towards China around European and national interests rather than a Cold War logic, so that they can sell a strong, united, and compelling case for the future of the Atlantic alliance to European citizens.

I am not sure that I agree, as “more assertive policies” and “cold war” is probably the same thing in the mind of most Europeans and I don’t think that the nuance helps here or matters at all. Leaders like Biden argue anyway that the US is not really pursuing a Cold War. The authors caution EU leaders against adopting a “cold war” framing. You say “framing”, I say “spin”. Should we be in engaging in spins at all to sell unnecessary conflict to EU citizens only to please the US?

Unlike during the first cold war, [Europeans] do not see an immediate, existential threat”, Leonard clarified. European politicians can no longer rely on tensions with China to convince the electorate of the value of transatlantic relations. “Instead, they need to make the case from European interests, showing how a rebalanced alliance can empower and restore sovereignty to European citizens in a dangerous world”, Mark Leonard added. The study shows that there is a growing “disconnect” between the policy ambitions of those in Brussels and how Europeans think. EU citizens should stick to their sentiments and not be convinced to look for conflict where it doesn’t exist, or change what they see and hear with their own eyes and ears in favor of elusive things like the transatlantic partnership, which the US itself doesn’t believe in anyways. And the last thing that should be done is to scare Europeans by convincing them they live in a “dangerous world” and China is the biggest threat or concern.

What the study makes clear is that a Cold War framing against China is likely to repel more EU voters than it attracts, and if there is one thing that politicians know it is that you have to listen to the polls in what your people are telling you instead of engaging in spins. Those that don’t listen in advance get the signs eventually. At the end of the day it’s not important what Biden wants.

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Germany and its Neo-imperial quest

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In January 2021, eight months ago, when rumours about the possibility of appointment of Christian Schmidt as the High Representative in Bosnia occurred for the first time, I published the text under the title ‘Has Germany Lost Its NATO Compass?’. In this text I announced that Schmidt was appointed to help Dragan Čović, the leader of the Croatian HDZ party, to disrupt the constitutional structure of Bosnia-Herzegovina and create precoditions for secession of the Serb- and Croatian-held territories in Bosnia and the country’s final dissolution. I can hardly add anything new to it, except for the fact that Schmidt’s recent statements at the conference of Deutsche Atlantische Gesellschaft have fully confirmed my claims that his role in Bosnia is to act as Čović’s ally in the latter’s attempts to carve up the Bosnian Constitution.

Schmidt is a person with a heavy burden, the burden of a man who has continuously been promoting Croatian interests, for which the Croatian state decorated him with the medal of “Ante Starčević”, which, in his own words, he “proudly wears” and shares with several Croatian convicted war criminals who participated in the 1992-1995 aggression on Bosnia, whom Schmidt obviously perceives as his ideological brethren. The question is, then, why Germany appointed him as the High Representative in Bosnia? 

Germany’s policy towards Bosnia, exercised mostly through the institutions of the European Union, has continuously been based on the concept of Bosnia’s ethnic partition. The phrases that we can occassionaly hear from the EU, on inviolability of state boundaries in the Balkans, is just a rhetoric adapted to the demands by the United States to keep these boundaries intact. So far, these boundaries have remained intact mainly due to the US efforts to preserve them. However, from the notorious Lisbon Conference in February 1992 to the present day, the European Union has always officially stood behind the idea that Bosnia-Herzegovina should be partitioned along ethnic lines. At the Lisbon Conference, Lord Carrington and Jose Cutileiro, the official representatives of the then European Community, which has in the meantime been rebranded as the European Union, drew the maps with lines of ethnic partition of Bosnia-Herzegovina, along which the ethnic cleansing was committed, with 100.000 killed and 1,000.000 expelled, so as to make its territory compatible with their maps. Neither Germany nor the European Union have ever distanced themselves from the idea they promoted and imposed at the Lisbon Conference as ‘the only possible solution’ for Bosnia, despite the grave consequences that followed. Nor has this idea ever stopped being a must within their foreign policy circles, as it has recently been demonstrated by the so-called Janša Non-Paper, launched a couple of months ago, which also advocates the final partition and dissolution of Bosnia-Herzegovina. Such a plan is probably a product of the powerful right-wing circles in the European institutions, such as Schmidt’s CSU, rather than a homework of Janez Janša, the current Prime Minister of Slovenia, whose party is a part of these circles, albeit a minor one. To be sure, Germany is not the original author of the idea of Bosnia’s partition, this author is Great Britain, which launched it directly through Lord Carrington at the Lisbon Conference. Yet, Germany has never shown a will to distance itself from this idea, nor has it done the European Union. Moreover, the appointment of Schmidt, as a member of those political circles which promote ethnic partition as the only solution for multiethnic countries, testifies to the fact that Germany has decided to fully apply this idea and act as its chief promoter.

In this process, the neighbouring countries, Serbia and Croatia, with their extreme nationalist policies, can only act as the EU’s proxies, in charge for the physical implemenation of Bosnia’s pre-meditated disappearance. All the crimes that Serbia and Croatia committed on the Bosnian soil – from the military aggression, over war crimes, ethnic cleansing and genocide, up to the 30 year-long efforts to undermine Bosnia’s sovereignty and territorial integrity – have always had a direct approval and absolute support of the leading EU countries. During the war and in its aftermath, Great Britain and France were the leaders of the initiatives to impose ethnic partition on the citizens of Bosnia-Herzegovina, and now Germany has taken up their role. In such a context, the increasing aggressiveness of Serbia and Croatia can only be interpreted as a consequence of the EU’s intention to finish with Bosnia for good, and Schmidt has arrived to Bosnia to facilitate that process. Therefore, it is high time for the citizens of Bosnia-Herzegovina to abandon any ilussions about the true intentions of the European Union and reject its Trojan Horse in the form of the current High Representative.  

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Should there be an age limit to be President?

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The presidential elections in Bulgaria are nearing in November 2021 and I would like to run for President of Bulgaria, but the issue is the age limit.

To run for President in Bulgaria a candidate needs to be at least 40 years old and I am 37. I am not the first to raise the question: should there be an age limit to run for President, and generally for office, and isn’t an age limit actually age discrimination?

Under the international human rights law standard, putting an age limit is allowed in the context of political participation under the right to vote and the right to run to be elected. Human Rights Committee General Comment No.25 interpreting the International Covenant on Civil and Political Rights states that an age limit has to be based on objective and reasonable criteria, adding that it is reasonable to have a higher age requirement for certain offices. As it stands, the law says that having an age limit for president is not age discrimination, but is 40 actually a reasonable cut-off? National legislations can change. We need to lower the age limit and rethink what’s a reasonable age for President, and not do away with all age limits.

We have seen strong leaders emerge as heads of state and government who are below 40 years of age. Sanna Marin, Prime Minister of Finland, became Prime Minister at 34. Sebastrian Kurz, the Prime Minister of Austria, was elected at 31. Jacinda Ardern, Prime Minister of New Zealand, assumed her position at 37. So perhaps it is time to rethink age limits for the highest offices.

The US has plenty of examples where elected Senators and Congressmen actually beat the age limit and made it despite the convention. The age limit for Senator in the US is 30 years old. Rush Holt was elected to the US Senate at 29. In South Carolina, two State Senators were elected at 24 years old and they were seated anyways. The age limit for US president is 35 years old.

In Argentina, the age cut-off is 30. In India, it is 35. In Pakistan, it is 45 years old. In Turkey, it is 40 years old. Iceland says 35 years old. In France, it is 18.

Generally, democracies set lower age limits. More conservative countries set the age limit higher in line with stereotypes rather than any real world evidence that a 45 year-old or 55 year-old person would be more effective and better suited to the job. Liberal countries tend to set lower age limits.

40 years old to be a President of Bulgaria seems to be an arbitrary line drawn. And while it is legal to have some age limits, 40 years old seems to be last century. Changing the age limit for president of Bulgaria could be a task for the next Bulgarian Parliament for which Bulgarians will also vote on the same date as they vote for President.

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