New Social Compact

The riposte of Thomas Paine to Edmund Burke: “Rights of a Man”

Published

6 years ago

January 25, 2017

This prominent masterpiece written by Thomas Paine played a pivotal role in the history of human being that embraced all aspects of rights of a man, following natural rights, intellectual rights, natural interests, and mainly the importance of human dignity.

Thomas Paine was an Anglo-American philosopher, political theorist, and activist who made a great contribution to the history of mankind with his eminent works; the Common Sense, the American Crisis, the Rights of a Man, the Age of Reason, and Agrarian Justice. The Rights of a Man as an influential pamphlet echoes its huge impacts on the present day. In fact, Thomas Paine noted all meaningful rights of a man in his pamphlet. At the start of the French revolution, the British politician Edmund Burke who was a supporter of the American Revolution condemned the French Revolution and advocated in his “Reflections on the Revolution in France” that the French Revolution had engendered the extremist movements and radicalism which caused an unprecedented destruction of a nation’s social groups (particularly, elites, aristocracy) and devolved the civic society of France into democratic dictatorship and barbarism. After the Edmund Burke’s argument, Thomas Paine highly criticized his pamphlet and gave his pro-revolutionary riposte to him and argued in his Rights of a Man, that the French Revolution was a successful beginning of a new era of human history with which a man would be able to apply new-fangled “Enlightenment” values to his society, and by starting with new era, men could secure peace through the adoption of the system of newly secure government based on their mutual rights. “The Rights of a Man” was composed of two main parts. The first part dedicated to U.S President G. Washington chiefly addresses to the most of E. Burke’s questions regarding the French Revolution. The second part subjects to the debate of the principles of government that advocates the Constitutional Republic that the French Revolution reached it. In this essay, Thomas Paine gives his exact arguments point by point on Burke’s questions and mainly criticizes the error points of Edmund Burke on French Revolution and countered that his pamphlet concerning the French Revolution was “odd case”. Unless, some criticism on the essay, it had given huge contribution to the universal human rights in today’s world.

The Rights of a Man is an important work for both past and present days. Today, it remains the one of the pivotal works regarding human rights. In fact, the essay embraces all aspects of natural interests, rights, and the significance of human self-esteem. Therefore, focusing on this topic gives large-scale insight to understand the meaning of human rights. This essay is one of the best-known masterpieces of Thomas Paine, which he declares that the French Revolution is the beginning of a new era for the “Enlightenment” principles and values in human society. It is the beginning of the establishment of newly rational governments based on the mutual understanding and rights of human society.

As I mentioned before that this prominent pro-revolutionary pamphlet dedicated to U.S President George Washington was written as a response to the Burke’s questions regarding his attack on the French Revolution. First and foremost, there were huge differences between the opinions of Burke and Paine. According to Burke, the French Revolution had caused much destruction within the French society and engendered the despotism and political havoc. He mainly focused on the traditional values and property rights. He also argued that there were not special rights belonged to people. All rights were defined by law and people had to act according to the Rules of Law. Furthermore, he mentioned that humans were shaped by institutions and communities and rejected the principles of radical individualism advocated by Thomas Paine. Upon the opinions of Burke regarding the French Revolution, Thomas Paine sparked its radical arguments as a response to Burke’s questions and answered his questions one by one with exact points in his essay. In the first part, His dedicated his work to U.S President George Washington with these words:

“Sir, I present you with a small treatise in defence of those principles of freedom which your exemplary virtue hath so eminently contributed to establish. That the rights of a man may become as universal as your benevolence can wish, and that you may enjoy the happiness of seeing the new world regenerate the old”

With this appeal, he argues that people now alive should not have to repeat their ancestors’ acts what they did, they have to try to regenerate the old one and replace it with a new one because traditional rights and heredity do will nothing on behalf of the people, and devolve them into repression. Secondly, Burke was in favour of traditional rights and property and argued that the revolution in France was misconceived because Louis XVI was a good King, but missed the chance. As a consequence, the revolution caused the extremist and barbaric movements within French society.

On the contrary, Paine argued that the traditional approach had caused the hostility and inequality between the French people, and he emphasized that if Burke accepted that men had rights based on traditional principles and referred to the antiquarian approach, why did not he go back to the far enough antique history?! – With this argument, Paine countered that even in the antique history the rights of a man had carried out the seeds of liberty, liberal projects, and democratic principles. He showed the Athens as an example to support his argument against Burke. Paine’s argument clears that democratic principles have to base on mutual understanding of rights and interests of social groups. Then Paine again turns to the Burke’s opinion and mention: If we are going to appeal to history, let’s go back to the much far beginning; the creation of a man by God. He argued that God created all human being equal and gave them equally natural values, principles, rights, and mainly natural dignity. God created male and female in the example of Adam and Eve. The natural rights of a man are the foundation of all his civil rights. Let me highlight the main parts of the essay, in his “Reflections on the Revolution in France”, Burke referred to the history of the British Constitution and argued that this constitution grounded on the “Rules of Law” over people in Britain and people tried to obey hereditary monarchs according to these Rules of Law. On the contrary, Paine replied to him by arguing that the English Monarchy began with the imposition of the hereditary monarchy by the military conquest of William in 1066. Therefore, the creation of British Monarchy was not established by the British Constitution, it was founded in military power and the sword was declared as a name of a sceptre. According to him, the monarchy had militaristic and tyrannical power. The hereditary government subjected to ignorance and the selfish use of a power of society only on behalf of monarchs, not of human society. Hence, he came to the conclusion that the English government was one of those which was created out of military conquest not out of human society and had nefarious impacts and pressures over people and forced the English to obey its Rules of Law. He argued that constitution of a country was not an act of its government, but the act of its people creating a constitution based on their common rights and interests.

Moreover, Paine mentions that man is naturally social because of the fact that he is in need to co-operate with other people in order to facilitate his needs. Society had long survived in spite of the absence of a proper government. The government could be legitimate only where people made a social contract to establish it. The social contract is based on liberal project and democratic principles. Hence, people having mutual rights and interests in order to provide their needs create a proper government that is based on a common sense of social groups and finally, democratic principles. These democratic principles should have to be provided within the human society through mutual understanding and equal rights. Representative government appertained to the rational use of power in common interests. On the other hand, he rejected believing in the national churches and mentioned that the close link between the church and the state led to the immense corruption of true religion in society that executed injury and persecution to social groups.

Thomas Paine did not like the heredity government or monarchy and called it ridiculous and despicable thing. Burke preferred to elites and aristocracy claimed that society could only be shaped by the institutions and communities, and grounded on the roles of elites and aristocracy, but Paine disagreed that the emergence of elites or aristocracy was a clear evidence of despotism and injustice that was kept up by family tyranny and hereditary government. It had a tendency in order to destruct the human species in society. At the same time, although he condemned the taxes, but preferred to the commerce and mentioned that people were in need of trade and commerce because of their interests and demands. Taxes were the means of keeping up the power of elites or aristocracy, in particular monarchy that plundered people within society. All hereditary government had its own nature oppression, but the representative government rested on the interests and rights of society and civilisation for its basis because it was a representative system of the whole people, and whole society.

In conclusion, I would like to state that the main centrality of Thomas Paine was natural rights that led to the formation of civil rights. Indeed, this masterpiece is the proved document of not only the natural dignity of a man, but also the whole human rights. In this essay, I observed that what differentiates Burke from Paine is Burke’s placing on social institutions and communities in order to preserve ordered liberty, but Paine mainly focuses on radical individualism based on equal principles. Therefore, the French Revolution far more disturbed Edmund Burke due to the elimination of institutions in French society. To be sure, Thomas Paine as a revolutionary internationalist who believed in the Age of Revolution was a prominent man of his period. He related reason and nature closely that could lead to the newly discovered Enlightenment process in Europe. He prophesied that Europe had to be transformed from a realm of inequity and despotism to a scene of representative democracy and liberal values.

His central point is that the Revolution in France had stemmed from not force, only from reason and creation of liberal democracy referred to the principles discovered in the Enlightenment. Thereby, the French Revolution was the beginning of a new era and the “Enlightenment process” in Europe, and the Declaration of the Rights of Man and of Citizens founded the main basis of human rights and bestowed its admonition to present day: “Men are born free and equal with respect to their rights”.

Related Topics:Books Culture Europe History Human Rights Philosophy Society USA

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Nargiz Hajiyeva

Ms. Nargiz Hajiyeva is an independent researcher from Azerbaijan. She is an honored graduate student of Vytautas Magnus University and Institute D'etudes de Politique de Grenoble, Sciences PO. She got a Bachelor degree with the distinction diploma at Baku State University from International Relations and Diplomacy programme. Her main research fields concern on international security and foreign policy issues, energy security, cultural and political history, global political economy and international public law. She worked as an independent researcher at Corvinus University of Budapest, Cold War History Research Center. She is a successful participator of International Student Essay Contest, Stimson Institute, titled “how to prevent the proliferation of the world's most dangerous weapons”, held by Harvard University, Harvard Kennedy School and an honored alumnus of European Academy of Diplomacy in Warsaw Poland. Between 2014 and 2015, she worked as a Chief Adviser and First Responsible Chairman in International and Legal Affairs at the Executive Power of Ganja. At that time, she was defined to the position of Chief Economist at the Heydar Aliyev Center. In 2017, Ms. Hajiyeva has worked as an independent diplomatic researcher at International Relations Institute of Prague under the Czech Ministry of Foreign Affairs in the Czech Republic. Currently, she is pursuing her doctoral studies in Political Sciences and International Relations programme in Istanbul, Turkey.

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New Social Compact

Equality Not Yet Seen: North-South in Security and Women’s Discourses

Published

3 days ago

May 28, 2023

Laila Hanifah

The Emergence of the North-South Human Security Dialectic

The concept of human security that is agreed upon today is not taken for granted, there was a prevalent understanding of North-South negotiations in the early days of human security discourse. Acharya (2001) observes the debate between these two poles as a process that has reflected the expansion of the idea of military security into ‘comprehensive security’. The idea of human security originated from the North’s criticism of India and Pakistan, which were perceived to have spent too much on the military sector at the expense of human development. By the South, the notion of human security was suspected of being an attempt by the North to impose its liberal values and political institutions on the South. While Western penetration is evidently for human development reasons, some Asian countries argue that the promotion of human rights cannot be equated with Western methods. Asian states must take into account cultural contexts and historical experiences, including respect for the communitarianism of their societies. This typology is likely the reason why human rights have emerged in Southeast Asia lately.

To mediate the North-South prejudice, Mahbub Ulhaq, a former Finance Minister of Pakistan, initiated the human security clause to be documented in the United Nations Development Program Report (1994). Despite various criticisms and inputs -for example by Japan and Canada- because the definition of human security was considered too broad, it should be recognised that this document became a reference point where the idea of human security finally occupied an important position in international relations. UNDP recognises seven aspects of human security focusing on economic, food, health, environmental, personal, community, and political security.

Following the publication of the UNDP report, the North-South debate on what constitutes “human security” continues. The controversy continues to be that the North dominates perceptions of human security and tends to reflect a liberal individualistic ethos, which is at odds with Asian approaches that develop the concept of cultural relativism.

In short, human security demands a shift in the conceptualisation of security from the domain of the state to the individual or community. As such, human security protects all social groups, including children, minorities, women, and ethnic minorities -which is not at all counterproductive to Asia’s communitarian spirit. The spectrum of issues accommodated is broad, including both traditional and non-traditional aspects. It is at this point that the North-South debate can be reconciled.

Considering the Position of Women in Security Discourse

Taking these dynamics into account, I argue that traditional security and human development cannot be separated from each other, especially in the context of the South, which remains an arena of conflict to this day. The North’s push for the South to pay attention to human development is right, but given the fragile stability of many Southern countries, it is important to make efforts to prevent armed conflict simultaneously. As Afghanistan has shown in the last four decades, Russia’s conflict with Ukraine, and civil conflicts and ethnocentrism concentrated in some parts of the South. These conflicts develop under the influence of interrelated forces between internal and external conflicts. Not only do they threaten global peace and security, but they also produce or exacerbate injustice, especially against women as vulnerable groups in the South.

The nature of warfare today has changed, and it is no longer soldiers -who are often associated with men- who are the most victims, but also women. The social, economic and political access injustices that women experience in their daily lives exacerbate ongoing conflicts and ultimately hinder the long-term process of human development.

In conflicts worldwide, violence against women can not only be seen as an everyday form of oppression but has also been used as a weapon of war. Not only to hurt women, but also to humiliate men on the other side, and erode the social and moral fabric of entire societies for generations (Enloe, 1983). Sexual violence has been used as a war strategy in conflicts ranging from the partition of India to the wars in Rwanda, Bosnia, Sierra Leone, and the Middle East and Ukraine nowadays. This rationale places women as the most vulnerable group in times of conflict.

Way Forward

However, not only during the conflict, it is important to understand the conditions and difficulties of women’s lives after the war. Heyzer (2005) argues that three dimensions need to be considered. First, the specific impact of war on women’s lives, including various forms of violence and the erosion of society’s economic and social fabric. Violence has hurt women’s self-esteem, and in the aftermath, they still have to accept negative stigmatisation from society for the actions committed by militaries.

Second, the importance of women’s participation in the peace process. The Helsinki Agreement, touted as one of the most successful peace agreements, still raises a series of problems because it did not involve women at the negotiating table at all. The involvement of women in the peace process must be done from the beginning. Third, the role of women in shaping the post-conflict reconstruction process to ensure that their societies are built on a foundation of justice, inclusion, and a commitment to the dignity and development of all its members. This stage is the process of building human security for the long term. To be successful, these three dimensions need to ensure a deeper and broader inclusion of human security elements.

This is evidence of the importance of paying attention to the non-military aspects that create injustice without forgetting the impact of war at the same time. Women’s relationship to conflict has rarely been an important discourse in human security studies between the North and South. Although human security discourse, in general, has involved important North-South conversations, whether we want to admit it or not, women from the South still need to be discovered in the dynamics of human security conceptualisation. The North-South relationship in human security discourse is still limited to the ‘dominating North’ and the ‘subordinated South’, without looking further into the multiple subordinations that Southern women experience, especially in times of conflict.

To borrow Acharya’s concept of comprehensive security, injustices that are sidelined and unaddressed will thwart the achievement of the grand vision of human security.

New Social Compact

Social Matters: Valuing Employee Well-being

Published

1 week ago

May 21, 2023

Yuanda Pangi Harahap

Authors: Birger Kydland, Ynna Abigail Olvida, Yuanda Pangi Harahap*

Highlighting the “social” aspect of ESG

As the world becomes more aware of the need for sustainable and responsible business practices, the Environment, Social, and Governance (ESG) framework has gained significant traction in recent years. While the importance of environmental sustainability and good governance is widely acknowledged, the “S” is often overlooked or underestimated. Based on Sustainable Development Goal (SDG) 3, it talks about promoting well-being for all at all ages while SDG 8 aims to promote the protection of labor rights and promote safe and secure working environments for all workers.

So, in this article, we will focus on the social aspect of ESG, specifically on employee well-being in the workplace. We will explore its importance and the strategies that companies can adopt to promote employee well-being. We aim to raise awareness about the importance of social matters at the corporate level and encourage companies to prioritize employee well-being in their sustainability agendas as well.

Importance of well-being in the workplace

Studies reveal that employee well-being has a significant impact on productivity, engagement, and overall success. By promoting employee well-being, businesses can create a positive and supportive work environment that fosters employee satisfaction and ultimately leads to a more engaged and productive workforce. It helps reduce workplace stress and mitigate the negative impacts of mental health issues on employees, resulting in reduced absenteeism and healthcare costs for employers.

Main indicators related to employee well-being

The Chartered Institute of Personnel and Development (CIPD) identifies several main indicators of well-being in the workplace, including physical, psychological, social, and financial well-being. Physical well-being involves creating a safe and healthy work environment, offering healthy food options, promoting physical activity, and providing ergonomic designs. Psychological well-being includes mental and emotional states such as stress, anxiety, and depression. Employers can support psychological well-being by creating a positive work culture that values open communication, offering resources and support for mental health issues, such as counseling services, and promoting a healthy work-life balance. Social well-being is another main indicator of well-being in the workplace, which includes factors such as relationships with colleagues and social support networks. Lastly, financial well-being as financial stress can have a significant negative impact on employees’ well-being, leading to increased anxiety, poor physical health, and reduced productivity. Employers can support employees’ financial well-being by offering competitive salaries, bonuses, and benefits packages, as well as providing financial education and resources for personal finance management.

By addressing physical, psychological, social and financial well-being in the workplace, employers can help improve employee well-being, leading to better job performance and increased productivity.

Increased well-being to improve mental health in the workplace

The World Health Organization (WHO) notes that creating a supportive work environment that prioritizes employee well-being can help reduce work-related stress and improve mental health. By promoting employee well-being and providing resources for mental health support, employers can reduce the negative impacts of mental health issues in the workplace and improve employees’ overall well-being.

The importance of well-being in improving mental health is supported by Champion Health’s research. Their report found that employees who rated their well-being as high reported significantly lower levels of stress and anxiety, indicating a correlation between well-being and mental health. Furthermore, organizations that prioritize employee well-being have a 63% lower rate of workplace stress, indicating the positive impact of well-being initiatives on employees’ mental health. By providing resources such as mental health support programs, flexible work arrangements, and training on stress management, employers can help reduce workplace stress and promote employees’ mental health, leading to a more engaged and productive workforce.

Effective strategies for promoting employee well-being in the workplace

Fortunately, there are several strategies that can be used to prevent, protect, and support well-being in the workplace. Prevention is a crucial strategy for promoting well-being in the workplace. Employers can take steps to prevent workplace hazards and risk factors that may impact employee well-being. This can include providing training on how to recognize and manage stress, reducing workloads and managing deadlines, ensuring adequate rest and recovery time, and creating a safe, open, and supportive work environment. For example, employers can offer flexible work arrangements, such as telecommuting, to help employees manage their work-life balance.

Protection is another key strategy for promoting well-being in the workplace. Employers can take steps to protect employees both physically and mentally. This can include providing personal protective equipment (PPE) and ensuring that work equipment is safe and well-maintained for workplace hazards that cannot be eliminated entirely. Employers can also provide resources for employees to help them manage their mental and emotional well-being, such as employee assistance programs (EAPs) and access to counseling services.

Finally, support is critical for promoting employee well-being and it goes both ways. On one end, employees can take steps to support their own well-being by practicing self-care, such as getting sufficient sleep, eating a healthy diet, and engaging in physical activities. They can take an active role in advocating for workplace policies that promote well-being. This includes advocating for fair wages, flexible work arrangements, and adequate rest periods. They can also work with management to implement policies and programs that prioritize their well-being. Employers can also offer support to their employees by creating a culture of openness and support, providing opportunities for feedback and input, and fostering a sense of community and belongingness in the workplace. By taking a proactive approach to well-being, employers and employees can create a healthier, happier, and more productive workplace.

Employee well-being for organizational success

This article highlights the importance of employee well-being in the workplace as a key social aspect of ESG, which can have a direct impact on the success and sustainability of an organization. The focus on employee well-being is becoming increasingly crucial as it can boost productivity and increase employee satisfaction and retention. The article explores the main indicators of employee well-being, which include physical, psychological, social, and financial well-being, and offers strategies for promoting well-being in the workplace, including prevention, protection, and support. Ultimately, prioritizing employee well-being is not only the right thing to do from an ethical perspective, but it is also an essential aspect of a company’s long-term success.

*Yuanda Pangi Harahap from Indonesia, Birger Kydland from Norway, Ynna Abigail Olvida from the Philippines are studying for the ASEAN Master in Sustainability Management, a dual degree program from Universitas Gadjah Mada, Indonesia and the University of Agder, Norway.

New Social Compact

Fighting back against violence against women – a stain on modern-day society

Published

2 weeks ago

May 14, 2023

Martin Banks

One in three women in the EU has experienced physical and/or sexual violence – around 62 million women.

Now EU policymakers have finally declared that;” Enough is enough”.

Earlier this week, the European Parliament voted to back a “convention” that aims to crackdown on this “hidden” crime, one that has been with us for far, far too long.

The EU ratification of what is called the Istanbul Convention is, in some ways, the final achievement of a long political battle

Many have said that anyone voting against this is, in fact, effectively in favour of tolerating domestic violence.

All EU Member States had previously signed up to the convention but six countries have yet to ratify the accord. Council – the EU body representing EU member states –is expected to ratify the convention on behalf of the EU as a whole in June.

The Istanbul Convention is the first instrument in Europe to set legally binding standards specifically to address violence against women and domestic violence. It was actually adopted way back on 7 April 2011 and came into force on 1 August 2014. All MSs have signed it, but as of today, 6 member states – Bulgaria, Czech Republic, Hungary, Latvia, Lithuania and Slovakia – have not ratified it yet.

The EU accession to the convention was a priority in the EU 2020-2025 Gender Equality Strategy.

However, the EU Court of Justice has confirmed that the European Union can ratify the convention without having the agreement of all member states.

The Court found that the appropriate scope for the EU’s accession is asylum, judicial cooperation in criminal matters, and obligations of the EU institutions and public administration. In line with this, on 10 May, MEPs voted to give their consent in two separate votes:

MEPs have urged the remaining six countries to ratify the convention without delay, so that it can protect women to the full extent of the Convention’s intended scope.

Commenting on the issue, Lukasz Kohut, a Socialist MEP from Poland and lead MEP for the Parliament’s Civil Liberties, Justice and Home Affairs Committee, said: “Gender-based violence is the biggest unsolved daily problem in Europe. One in three women in the EU has experienced physical and/or sexual violence – around 62 million women. Enough is enough. The Istanbul Convention is recognised as the most effective tool for combating gender-based violence, as it imposes concrete obligations. A European law anti-violence umbrella will protect women and girls in Europe, through the EU’s accession to the Istanbul Convention.”

Further reaction has come from Arba Kokalari (EPP, Sweden), lead MEP for the Women’s Rights and Gender Equality Committee, said: “It’s time for the EU to ratify the Istanbul Convention. The EU must step up and go from words to action to stop gender-based violence, protect victims and punish perpetrators. I am very glad that the EU is finally taking the necessary steps for the safety and fundamental freedoms of women in Europe. After almost ten years of pushing from the European Parliament, now the ratification of the Istanbul Convention will raise standards in combatting and preventing gender-based violence.”

So, why is all this so important?

Well, the WHO says that violence against women – particularly intimate partner violence and sexual violence – is a major public health problem and a violation of women’s human rights.

Estimates published by WHO indicate that globally about 1 in 3 (30%) of women worldwide have been subjected to either physical and/or sexual intimate partner violence or non-partner sexual violence in their lifetime.

Most of this violence is intimate partner violence. Worldwide, almost one third (27%) of women aged 15-49 years who have been in a relationship report that they have been subjected to some form of physical and/or sexual violence by their intimate partner.

Violence can negatively affect women’s physical, mental, sexual, and reproductive health, and may increase the risk of acquiring HIV in some settings.

From the Argentine province of Chaco, 48-year-old mother of seven, Diana suffered for 28 years before finally deciding to separate from her abusive partner.

“I wasn’t afraid that he would beat me, I was convinced that he would kill me,” she said.

At first, she hesitated to file a police complaint for fear of how he might react, but as she learned more about the services provided by a local shelter, she realized that she could escape her tormentor. She also decided to press charges.

The “good” news, if there is such a thing on such a matter, is that violence against women is preventable. The health sector has an important role to play to provide comprehensive health care to women subjected to violence, and as an entry point for referring women to other support services they may need.

In 2020, COVID-19 touched our lives in nearly every way, everywhere, as countries went into lockdown and restricted movement to contain the spread of the virus. As doors closed and isolation began, reports of all forms of violence against women and girls, particularly domestic violence, began to rise.

The pandemic of violence against women is not new. Even before COVID-19 hit us, globally, 243 million women and girls were abused by their intimate partners in the past year. The COVID-19 pandemic intensified the violence, even as support services faltered and accessing help became harder.

A group called UN Women has sought to shine a light on the need for funding, essential services, prevention and data that shapes better-informed responses.

It has listed ten ways you can make a difference, including listening to and believing survivors, teaching the next generation and learning from them and also learning the signs of abuse and how you can help.

Survivors of such abuse include people like 48-year-old mother of seven Diana, from Argentina, who suffered for 28 years before finally deciding to separate from her abusive partner.

“I wasn’t afraid that he would beat me, I was convinced that he would kill me,” she said.

Living with an abusive father, her children also suffered psychological stress and economic hardship.

Leaving was not easy, but with the support of a social workers, a local shelter and a safe space to recover, Diana got a job as an administrative assistant in a municipal office.

“I admit that it was difficult, but with the [mental health] support, legal aid and skills training, I healed a lot,” she explained.

Essential services for survivors of domestic violence are a lifeline.

“I no longer feel like a prisoner, cornered, or betrayed. There are so many things one goes through as a victim, including the psychological [persecution] but now I know that I can accomplish whatever I set my mind to”.

Diana is among 199 women survivors housed at a shelter affiliated with the Inter-American Shelter Network, supported by UN Women through the Spotlight Initiative in Latin America. The shelter has also provided psychosocial support and legal assistance to more than 1,057 women since 2017.

Her experience shows that help is at hand for victims but there needs to also be the political will to enforce legislation and that is why this week’s vote on the Istanbul Convention is so important.