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To be veiled or not to be veiled?

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2016 was one of the bloodiest years in the recent history of Europe. European states increased their security measures in order to prevent and protect their peoples from Islamic terrorists and Islamic extremism. Europe and West found a new phenomenon without precedent and now they are called to battle with it.

However, the real nightmare is not the constant fear of terrorists but the rising fear of our Muslim neighbor. How many times have you suspiciously watched a Muslim imam during the boarding time of your flight? How many times have you felt in sorrow or in anxiety about a Muslim woman wearing a niqab? How many times have you found yourself thinking that all women in Muslim countries get married before their teens or that all men beat their wives? Religion has started to set boundaries, bridge walls and bring hostile feelings into the surface: hostile feelings against our religious and cultural “unknown”.

Living permanently in Greece, I came face to face with the refugee crisis. Greece had to deal with thousands of Syrians coming from a different cultural, political and religious background. This was the breaking point where we understood the impact and the power of the Greek Orthodox Church in the Greek political and social life. First of all, in order to understand all these facts, I should mention the privileged position of the Church in the Greek Constitution. According to the Article 3, which governs the relations between the State and the Greek Orthodox Church, of the Greek Constitution (1986), the Greek Orthodoxy is the prevailing religion and the Greek Orthodox Church has the full autonomy to run all the operations related to the religious affairs. The Greek Orthodox dealt with the refugee and migrant crisis in really bad terms. Many bishops referred to them as a miasma for the Greek society and a crusade against them has to be started in order not to let them convert Christians into Islam. In September 2016, when the first refugee children would go the Greek primary schools, some Church’s representatives condemned this action and put the blame on the State that these children should not sit next to the Greek young generation. The ex-Minister of Education, Mr. Nikos Filis made an effort to change thecourse of religion in High Schools and introduce the course of World religions. The reaction of the Church led to replacement from another Minister who would follow the instructions of religious leaders and would maintain the course in the form of indoctrination as it is since the late ’50s. The specific form of the course puts in the margin, students from different religions, humanists or atheists and does not provide an inclusive school community.

Moreover, Greece is one of the countries that have not yet built a mosque for the Muslim communities. Muslim communities gather and pray in their own apartments or basements which serve religious purposes. The building of a mosque is one of the most problematic debates in Greece, especially after the pressure by the Turkish government in order to reopen the Theological School of Halki (closed since 1971).

As I already mentioned, both secular and less secular states of Europe such as Greece, are called to deal with problems and difficulties arising from religions and their embodiment in the field of politics and of human rights. This paper is going to discuss some of the most alarming issues in the current public debate related to religious expression. A special emphasis will be put on the relations between Islam and Christianity.

This article is divided in the following parts: The first part is going to examine the secular character of Europe and its challenges and consequences in a multireligious society. The second part is going to examine the issue of Muslim women veil and its ban from National Laws as well as women rights in both Muslim and Christian communities. Both primary sources and secondary sources have been selected in order to investigate the issues from various perspectives. A special attention has been paid on the decisions of the European Court of Human Rights on cases related to freedom of religion and freedom of expression.

A Secular Europe

According to the study of Pew Research Center which was conducted in 2010, Europe counted 550, 2 millions of Christians, 139,9million Non-religious and 43,3million Muslims. The prevailing religion in every single country in Europe was Christianity except for Estonia and Czech Republic where the majority of population was non-religious (59.6 % and 76.4 % respectively). Only in Albania, Islam is the prevailing religion counting 80.3% of the population. Following this study, in 2015, European Commission conducted a research related to values and European spirit. For Europeans, the most important things are the human rights, peace, life respect, individual rights and religion. Instead, they believe that the followings things represent most European Union and are less important for them: respect for other cultures, Law of the State (l’ état de droit) and democracy.

What is secularism and secular identity?

According to Casanova, secularization of Europe is an undeniable social fact. Religion does not play a key role in the fate of people and a new social model emerged in the recent decades of European history. According to Ferrari, secularization is the process where decisions affecting politics, law and economics must be based on reason, not on the faith of one or other citizen. The private and the public life are completely separated. In the era of secularization, religion belongs to the sphere of private life and public life has no room for religious affairs. Taking into account the flux of foreign minorities in Europe which carried with them new cultures and religions, secularism was the ideal solution to create inclusive societies without discrimination on the grounds of those cultural elements. To prevent the danger of a clash and to ensure the equal treatment of all religions, it is essential to ground the public sphere on a principle that is universal and neutral and therefore capable of being accepted by all people regardless of their religion: this principle is human reason. Consequently, Church and State are two different entities with different goals and different means which sometimes may cooperate for the social and common good.

Secularization has been a new and universal concept which according to Weber is a unique feature of European thought. But how has secularization emerged and prevailed in European societies? According to Linda Woodhead, there have been numerous social and political changes which favored the emergence of secularism after the 1970’s. First of all, individual rights gained ground and people determined their lives as they wished without letting anyone get involved in their decisions. Other changes such as late capitalism and consumer capitalism, tertiary knowledge open to large part of people, urbanization, globalization of economy in the post-colonial era, welleducated and skillful young people from all the social classes, women rights and women emancipation, sexual revolution and feminist movements, political emancipation constituted the fertile ground where secularism built its own building. Linda Woodhead offers two definitions for secularization. The first one is the social secularization which is the process whereby religion loses its power and influence over and within society while personal secularization has to do with the decline of individual allegiance and commitment to religion. State marginalized Church in Western states but still lays on its support in cases of emergency. Church still has impact on many people lives and its messages are strong enough even if many people decide not to follow strictly these guidelines and instructions.

A secular Christian identity

Someone would wonder how European and enlightened, secular societies are compatible with the rates of the study by Pew Research center where the majority identify themselves as Christian. As Casanova mentions, large numbers of Europeans even in the most secular countries still identify themselves as “Christian”, pointing to an implicit, diffused and submerged Christian cultural identity. According to Casanova, “secular” and “Christian” identities are intertwined in complex and rarely verbalized modes among most Europeans. However, scholars coming from different backgrounds, support the view that European secularism is selectively secular and is more friendly towards Christianity and less tolerant towards other religions and especially Islam. According to them, European secularism is a result of Christian cultural identity which still applies its standards and ignores other cultures and religions. Ferrari mentions related to that view that this secularism is double-standard secularism where the conditions of access to the secular public sphere, apparently the same for all religions, are actually more demanding for non-Christians religions whose doctrinal and organizational characteristics are less compatible with the secular profile that distinguishes the public sphere. The secular character of the current European societies has a lot been under doubt by the leaders of the Church and of various religions. The Ecumenical Patriarch Bartholomew I in his message towards the “Le Parti Populaire Européen” for its 21st Congress writes “ The history of Europe which contains some common features has been abandoned by modernity. We have to take into consideration the religious dimension if we want cohesion…and this is why our Church and PPE have started a fertile dialogue since 1995”.

Le Foulard Islamique and Women rights in Christianity & Islam

During summer 2016, mainstream and social media were full of images from arrests of Muslim women wearing burkini in French beaches. Burkini is officially banned by French Law and these arrests generated a wave of protests by human rights activists and Muslims all over the world. These protests had to do with the freedom of expression of Muslim women and Muslims in general and if finally the French secular state treats equally everybody without discrimination. On the other side, secularists talked about respect to the secular state of France and its laws of forbidding ostentious religious symbols.

France is the first European secular state where the State and Religion were separated and where the neutrality (Laïcité) of the State towards religion was applied. The Government passed the Law of 9 December 1905, installing in France a regime of Separation of Church and State which remains the current regime. The State must provide to everyone the possibility of attending at the ceremonies of his Church and of being instructed in the beliefs proper to his chosen religion. Equality between the various religions implies that there is no state religion, no “official” or dominant religion, no recognized Churches..No religion has a particular public status. Toleration must be extended to all religions, and even to unbelief. What is more, the church must be subject to political control.

These values have been reflected also on the European Convention of Human Rights and especially on the Article 9, paragraph 1 which protects the freedom of religion. The second paragraph sets the limits between the public and the private sphere where religion belongs Article 9 (2) allows governments to limit “manifestations” of religion or belief, albeit “only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or the protection of the rights and freedom of others” The wearing of veil brought initially in France a clash of cultures and traditions. As Ferrari writes, “On the one hand, immigration have brought into Europe an increasing number of people who follow religions that are not traditional in the Old continent (in particular, Islam): on the other hand an increasing number of citizens claim the right to follow publicly the tenets of their religion in matter of dress codes, gender relations, family law and so forth, and this is outside the private domain to which religion had been confined.

The veil of Muslim women reflected a symbol of oppression in European secular societies and lack of human rights. In 2004, the French National Assembly passed a legislation which makes it illegal for Muslim women to wear headscarves within French public schools. To be precise the legislation refers to the banning of ostentatious religious symbols within the secular domain of the public school system. The Jewish kippa (yarmulke) as well as “oversize” crosses are prohibited with the Muslim headscarf.The ultimate objective was the complete assimilation of these religious groups to the French values and principles and the creation of a more cohesive and inclusive society. The scarf only gradually became a charged political symbol of the presence of Islam in France. The beginning was made in 1989 where a principal in secondary school in Creil (a suburb in Paris) expelled three girls because they wore the headscarf. After this, a series of social battles in favor of the scarf or against the scarf was followed for many years. Cultural differences were brought into the surface. Muslim women who wear a hijab often being represented as agents of “fundamentalism” or “terrorism” and as indicators of the inassimilable nature of Muslims in Europe. On the one hand, people defended the cultural and religious traditions and the freedom of religious expression and on the other hand, people defended the secular values, the place of religion in the private sphere, the freedom of Muslim women from oppression, violence and patriarchal structures. Each side accused the other of ignorance or xenophobia but both sides defended human rights from a different perspective.

But what Muslim women say about this? Islam as every religion is internally diverse and has many branches with different views, more or less strict, towards human rights and women rights. In the study of Sara Silvestri, 132 Muslim women living in European countries took part in order to reach some conclusions regarding how they embody their Islamic tradition in their daily lives. Young generations are eager to access Islamic knowledge, to intellectually, spiritually and critically “own” their religion. Many women seek personal empowerment through close and conscious adherence to religious performance, by studying the Quran and Arabic independently, by attending lectures, by becoming able to challenge tradition and to dispute male leadership from within. Also, many women reject the male dominant and traditional forms of Islam and stop belonging to institutions and conservative communities. Consequently, they live their own spirituality in their own unique way even when they do not follow religious practices (non organized Islam). In the study of Nadia Jeldtoft, where she interviews people who do not belong to organized Islam, she states “ The practices have been adapted to fit into everyday life. They are spiritual because they provide interviewees with a space of their own to practice Islam on their own terms.” As Jeldtoft mentions, the nature of this form of religion is private and internalized with an individual approach. Many Muslim women believe that headscarf is a symbol of universal values and modesty and they feel better wearing it and not oppressed.

It is of crucial importance to make a short comparison with the liberty that women enjoy in Christianity. Europe has its roots in Catholicism and later some countries were led by Lutheranism and Protestantism. After the Early Christianity, the position of women got deteriorated and they became objects under the ownership of their family male members or second class citizens. Lutheranism place the male in the position of everybody’s master (paterfamilias) and women were confined in the domestic sphere with no public speech or influence. A new model of civic order where women were excluded, was promoted by Lutheran theology. Apart from their marginal role as care takers of their family, women also were depicted as devils who try to bring troubles (witch hunting).

After many centuries, women started playing a more crucial role in the Church and its operations. In a money based economy, men were absolutely interested in the profit making and women took care of charity affairs. In the last decades, modernity paved the way for Christianity. Its traditional and conservative methods were not tolerant by young people and radical measures should be taken in order to find an effective balance. Female autonomy led to the first steps for the change in the traditional typology of gender models in Christianity. In November 2016, Pope Francis extended power to priests to forgive abortion. This is the next big step of Roman Catholicism to the female reproductive autonomy which was unconceivable some years ago. Female reproductive autonomy was established as a human right in international law by the Convention of the Elimination all Forms of Discrimination against women, in force since 1981 ratified by 168 states. The Holy See, along with eight Muslim States has not signed this Convention, nor the 1952 Convention on the Political Rights of Women.

Georgia Gleoudi is a graduate of "MA in Religious Roots in Europe: in Lund University and has a BA in International Relations and European Studies from Panteion University, Athens. She is interested in Religion and State relations, faith - based diplomacy and intercultural relations

Europe

More pressure on Republic of Srpska

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Recently, Bosnian High Representative Valentin Inzko, who is tasked with overseeing the civilian implementation of the 1995 Dayton Peace Agreement which ended the Bosnian war, presented his 58th report on the situation in the country to the UN Security Council. He again accused Bosnian Serb and Croat leadership of secession, disruptive actions and attempts to make Bosnia appear dysfunctional.

“Republic of Srpska authorities are undermining Bosnia`s institutions and threatening its sovereignty, attacking the High Representative and foreign judges, and refusing to accept migrants. The Serbian member of the Presidency, Milorad Dodik, is the loudest in disputing Bosnia and Herzegovina, which he calls an impossible state“ – Inzko told the representatives of the states of the UN Security Council.

Such selective attacks on Serbs could not remain without a diplomatic response. Russia’s Permanent Representative to the UN Security Council, Vasily Nebenzya stated:

– We have listened carefully to Mr. Inzko and we are sorry that the quality of the High Representative’s report has not been improved. Criticism of Serbs in Bosnia has become a standard way of writing the Report. Instead of accusations, the OHR should offer solutions. The people of Bosnia and Herzegovina deserve to create solutions themselves – Nebenzya emphasized at the United Nations. Nebenzya also called for a revision of the conditions and criteria for closing the office of Bosnia’s international administrator. The Russian position on this issue is well known and logical.

Because what should an international administrator or a High Representative do in a democratic country in the 20th century?! What kind of country is Bosnia and Herzegovina if someone can make decisions outside the Constitution and the law. Unfortunately, this undemocratic practice continues primarily due to the intensified aspirations of certain Bosniak officials to rewrite the Dayton Agreement in favour of the centralization and unitarization of Bosnia and Herzegovina.

The High Representative’s persistent desire to shift all responsibility for the failed process of interethnic reconciliation to Serbs and Croats in Bosnia and Herzegovina is obvious. They are baselessly called Dayton (Peace Agreement) ‘destroyers’. The High Representative wants to scare the international community with the possibility of a dissolution of Bosnia and Herzegovina while completely ignoring the real situation in the country. Its obvious that some “international factors” support these aspirations and that no political views from the Serbian or Croat side can`t be considered.

What is important to point out is that the statements of Bosnia`s High Representative Valentin Inzko are in line with the statements of US ambassador in Bosnia and Herzegovina. Recently US ambassador to Bosnia, Mr. Eric Nelson stated that he advocates “reforms” for both Dayton agreement and the Bosnian constitution.(2) From decades of experience in the Balkans, when a US ambassador in the Balkans starts advocating for “reforms”, it actually represents an announcement of stronger US engagement, ie, as it is now fashionable to say – at least in the US – interference in internal things of that state.

In the 1990s, when United States was the only super power as a  Cold War winner, the word “reform” had an almost mythical meaning that could not, and should not, be questioned. It was understood that the system of the so-called liberal democracy, was the ultimate winner of the entire process of human history (which Francis Fukuyama proclaimed urbi et orbi in his world-famous essay “The End of History”, published just a few months before the fall of the Berlin Wall)  the only one that can set standards for the rest of the world. Therefore, the word “reform” could mean only one thing – changes in the direction of the ideal, only legitimate and acceptable model for US.

Who was not in favor of “reforms” in the direction of an absolutely victorious and, therefore, the only legitimate order of the so-called liberal democracy – political and economic isolation awaited him.  From such a totalitarian and exclusive view of the world, the roots of future “humanitarian” interventions around the world sprouted very quickly.

Donald Trump gained the sympathy of the Serbs because he had promised not to interfere in the internal questions of other countries and because the entire mandate, including the just-concluded elections, he was under attack by the establishment, the deep state and the big media. However, objectively his administration continued to bother Serbia with the recognition of Kosovo and Republic of Srpska with a united Bosnia. He blocked the gas pipelines and the Silk Road to the Serbian protectors, the Russians and the Chinese. However, the change in the US administration towards the Serbs was obvious. During the Trump administration, the facts were taken into account that Serbs and Americans were allies in the two world wars and that certain Serbian interests in the Balkans should be taken into account.

On the other side, Bosniaks are celebrating Biden’s victory as if it were an election in Bosnia and Herzegovina. The reason is simple, Joe Biden was one of the main lobbyists for the bombing of Serbs in the 1990s. And when NATO started the bombing, Joe Biden celebrated publicly. It was the NATO bombing of Republika Srpska in 1995 that forced Serbs to stay in Bosnia and Herzegovina. Bosniak political leaders now hope that when Biden become president of the United States, he will force Serbs to “compromise“ again.

However, it should be borne in mind that this is no longer a unipolar world in which the United States is the only superpower. And that Trump’s policy is not the cause but an expression of the crisis of American society. That Trumpism will outlive Trump, which means, turning America away from the world towards itself, returning industry from abroad to the country for domestic unemployment and not interfering in the internal affairs of other states. In other words, America can no longer pursue the policies it pursued in the Balkans in the 1990s. However, without a doubt, with the arrival of Biden, the American administration, in accordance with its power, will put additional pressure on the Serbs in favor of Bosniaks and unitary Bosnia and Herzegovina.

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Covid-19 Started in Italy, in September 2019, Not in China in December

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The covid-19, or coronavirus-19, virus didn’t start in Wuhan China in December 2019, as has been widely reported till now. This new or “novel” virus was first infecting people in Italy, by no later than September 2019, according to researchers at the Italian Association for Cancer Research, and published on November 11th, as Current Research, by the National Tumors Institute of the Italian Ministry of Health.

This study is titled “Unexpected detection of SARS-CoV-2 antibodies in the pre-pandemic period in Italy”. It reports that:

“The first surge of positive cases was identified in September-October 2019. Evaluation of anti-SARS-CoV-2 functional NAbs identified positive samples in CPE-based microneutralization tests already collected in October 2019. Given the temporal delay between infection and antibody synthesis, these results indicate that the virus circulated in Italy well before the detection of the declared index patient in February 2020. In addition, most of the first antibody-positive individuals lived in regions where the pandemic started.”

In other words: though the first officially noticed covid-19-infected Italians were in February 2020, there had been covid-19-infected people in Italy starting by no later than September 2019. Consequently, one reason why Italy was one of the three most covid-19-infected nations as early as 1 March 2020 (right behind China and South Korea), might be that China and South Korea were the first two countries that noticed this new virus. On 31 January 2020, Italy suspended all flights to and from China and declared a state of emergency, but 26 February 2020 was the first date when Italy reported covid-19 cases, and there were already 147 in Italy on that date. The Italian Government explained its sudden cessation of air-flights by saying that a Chinese couple from Wuhan had arrived in Italy on January 23rd and became diagnosed with the new disease on January 30th. China had started reporting cases already a month earlier, on 23 January 2020: 259 of them. Within two weeks thereafter, China’s leaders established total  lockdown and intensive nationwide searches to find possible cases that they had previously missed; so, on February 12th, there was an enormous spike in China’s known cases, 14,108 of them, reported on that date. That number declined down to 573 new daily cases on February 29th. No number even close to that number (573) has been reported after that date in China.

Two weeks after 1 March, on 15 March 2020, Italy had by far the world’s highest intensity of coronavirus infections as calculated at that time, at the rate of 409.3 cases per million residents, and China had 56.2 cases per million. (U.S. had 11.1 per million.) However, the tiny nation of San Marino, which is surrounded within Italy, had 109 total cases, and only 34,232 population (which was too small for that nation to have been included among the ones which were then being calculated); so, that’s a per-million rate of 3,184 infections per million, which was actually (and by far) the world’s highest rate of covid-infections, at that time. Consequently: the first person who became infected by this virus could well have been a San Marinan, instead of an Italian.

As more research is done, regarding this virus, the actual geographical source of it could turn out to be any country, because international travel and tourism are now commonplace, which was not formerly so. Maybe the Italian cases in September 2019 had resulted from a foreign visitor, instead of from an Italian. In the future, global pandemics will likely be far more frequent than in earlier history, but technology (such as vaccines) and the world adjusts so that there might not be a higher percentage of the global population dying from plagues than has been so in the past. Making predictions on the basis of the latest prior mega-pandemic, which was the Spanish flu of 1918-1920, might not be entirely appropriate. The Spanish flu most likely started in America, not in Spain, but, according to Wikipedia, “To maintain morale, World War I censors minimized these early reports. Newspapers were free to report the epidemic’s effects in neutral Spain, such as the grave illness of King Alfonso XIII, and these stories created a false impression of Spain as especially hard hit. This gave rise to the name ‘Spanish’ flu. Historical and epidemiological data are inadequate to identify with certainty the pandemic’s geographic origin, with varying views as to its location.” In other words, what the masses of the public believe at any given time can be shaped by the government and by its newspapers and broadcasters, simply by hiding facts that the people who actually control the country don’t want the public to know. Censorship is the core of dictatorship, and almost all countries are actually dictatorships, but the news-media there censor-out that fact, instead of publishing it. So, the reality of censorship is, itself, hidden from the public, in order for the people who control the government to control the masses so that the nation can be called a “democracy.” That’s important for them to do in order to minimize the percentage of the population they’ll need to imprison. However, the United States already has a higher percentage of its residents in prison than does any other country; and, so, its news-media are especially highly censored, in order to be able to prevent an outright revolution. Forcing both the body and the mind could turn out to be too much, but apparently the individuals who are in control feel they need to go that far, in order to remain in control.

But, regardless, any politician who calls covid-19 “the Wuhan virus” or “the China virus” is expressing that person’s agenda, instead of anything about reality, since the actual first case of this disease could have appeared anywhere.

(NOTE: The “gain-of-function” hypotheses, and evidence of Chinese bio-warfare research being funded by the Pentagon and participated in by Canada, do raise questions, which should be answered; but more basic than whether this virus was natural or instead man-made, is precisely where and how it first got released out into the public. We don’t yet really know the answer even to that extremely important question — a question which must be answered BEFORE one can even begin to address the question of whether that event was natural or instead military. This is the basic question, and its answer is still unknown. It’s the first question that must be answered before anything else can become known about how the global pandemic started.)

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Greek Auditory Illusions in the Greek-American-Turkish-Russian Labyrinth

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Authors: Aris Petasis and William Mallinson

A correspondent shared the following with one of the authors of this piece: In an event organised in the USA for a group of Greek luminaries the main speaker was a former American ambassador to Greece. He boasted about his strong philhellenic credentials and even brandished a photo of himself dressed in an ancient Greek tunic, earning universal applause from his Greek audience. When he had finished his address, which was replete with praise and expressions of admiration for Greece, he was asked about America’s position on Graeco-Turkish relations. Suddenly the cheerful and polite speaker turned sour and morose, banging on the table with his palm and asking the audience to get it into their heads that America will never disappoint ‘strategic military ally’ Turkey just to please the Greeks. This episode strikingly describes the reality of Graeco-American relations. When it comes to American support for the Greeks, it boils down to empty words and no deeds. American policy favours Turkey and will continue thus for the foreseeable future. This trend started with the Truman Doctrine in 1947 and continues to this day (for 73 years.) Surprisingly the Greek leadership appears to see nothing wrong in this, and continues without complaint its suppliant relations with America. In exchange for supple behaviour, the Greeks get words of praise for the achievements of their forefathers 2,500 years back. The American response to Turkish aggression against the Greeks is and always has been predictable. Turkey puts out an unreasonable claim against Greek sovereignty, and then uses intimidation to get her way, knowing that at some point America will step in to ask both sides (aggressor and victim) to compromise! Although both Greece and Turkey are NATO members, Turkey sits on the first-tier, while Greece is considered less vital. Greece is expendable; Turkey is not.

There has always been one constant in Graeco-American relations: irrespective of which American administration is in power, American policy consistently supports the Turks over the Greeks. Equally, irrespective of which administration runs Greek affairs, Greece remains an American instrument. The supposedly ‘anti-American’, ‘socialist/communist’ Syriza administration proved to be an American acolyte. Interestingly, when it comes to American presidential elections, Greeks support the most ‘philhellene’ of candidates, only to be disappointed. The ‘socialist/communists’ in Greece typically pray for a Democratic win, only to receive a rude awakening when their prayers are answered. When ‘philhellene’ Jimmy Carter won the Presidency in 1976, church bells pealed in Cyprus to welcome the ‘saviour’ of the Greeks, as he had promised to rid Cyprus of Turkish occupation. But instead of working to free the Greeks, Carter’s administration worked overtime to lift the American arms embargo against Turkey. Clinton glibly yet sweetly fooled the Greeks into believing that he was a man of ideals and fairness, only to see him provide Turkey with arms galore; a staggering $10 billion funded fully by the American taxpayer to the tune of $8billion. These weapons in the end served Turkish aggression against the hapless Kurds and threatened the Greeks. (see, Arming repression) Other Greeks pray for a Republican win, oblivious to the fact that it was the Republican Henry Kissinger who gave the nod to Turkey to invade Cyprus and capture 37% of its territory. Democrat or Republican makes no difference to the Greek cause.

Greece’s membership of NATO, intended to afford her protection from outside attacks, proved illusionary, seeing that her tormentor and only adversary is NATO-member Turkey. This means that the collective defence provision at the centre of NATO’s founding treaty does not apply in this case. Article 5 of the Alliance, which says that an attack on one member is an attack on all, becomes null and void in the event of Turkey attacking Greece; in this sense NATO is of no use to the Greeks. Greece is however valuable to NATO, particularly in her support for American plans against Russia and China, neither of which have harmed the Greeks, nor intend to do so. Aggrieved Greece remains silent, voicing no dissatisfaction with American policy, and instead partaking in American designs against two friendly countries. Perhaps rather absurdly, the Greek political élite praises the ‘strategic military alliance’ with America, although this gives no protection to Greece from Turkish aggression.

To an independent observer, Greece seems to be interested more in American strategic designs against Russia and China and less in defending herself against Turkish aggression, enough to bewilder any political science scholar. Confusion sets in when one begins to think that Russia is a traditional friend of the Greek people and China an economic partner of debt-ridden Greece. Ingratitude hits roof level when one is reminded that Russia played the key rôle in freeing the Greeks from 400 years of Ottoman/Turkish occupation. In that period Russia even fought a war against Turkey (1828-9), with many Russians dying, when the Ottomans failed to avenge Russia’s involvement on the side of the Greeks at Navarino in 1827. Another twist to this saga is the fact that Turkey hardly co-operates with the USA on pivotal American challenges. Indicatively, in his memoirs Decision Points, President George Bush made reference to the 2003 second Iraq war saying that ‘ally’ Turkey proved not to be a true ally: “On one of the most important requests we had ever made, Turkey, our NATO ally, had let America down.” Yet, America steadily supports ‘ally’ Turkey, but not ally Greece which, unlike Turkey, fought on America’s side in both World Wars.

Linda S. Heard (October, 2020) correctly observes that Erdogan and Turkey behave aggressively against all and sundry because America turns a blind eye to Turkish aggression: “Instead of taking the moral high ground, NATO’s chief marshal and chairman of the NATO Military Committee, Sir Stuart Peach, recently praised Turkey’s role within NATO and its essential contributions to NATO operations and activities.” Was Sir Stuart playing games with people’s intelligence and memory, one wonders, when in the same breath he added, perhaps mendaciously, that, “[…] no other ally has suffered more from terrorist attacks,” conveniently hiding the fact that Turkey is a net contributor to terrorism (see “There’s no doubt Turkey sponsors terrorism; why won’t the State Department say so?”)

Seeing that things work in her favour and against the Greeks, irrespective of the merits of the case, Turkey has found it expedient to press for further advantage through the employment of lobbyists in America, as the ineffectual and powerless ‘Greek lobby’ looks on passively. Just over a year ago Ahval News reported that, “Turkey paid nearly $9 million to lobbying firms in U.S. in 2018.” Even a former US National Security Adviser lobbied for Turkey. Ahval notes that the Turkish lobbyist list includes international law firms. Even more bizarrely, a former senior American naval officer of Greek decent, though not a lobbyist, finds it morally acceptable to support the continued arming of Turkey.

The [Athenian] Greek political élite pretend not to see and not to hear and maybe not to bother. Lately the American Ambassador in Greece publicly mandated the Greco-Turkish agenda saying that Greek Prime Minister Mitsotakis “[…] will make all the needed comprises […]” (SLPress.) Turkey is trying to encroach on Greece’s sovereignty; yet the Ambassador asks Greece to compromise. Meanwhile, Pompeo has announced cheerfully that the Graeco-American relationship is “at an all time high and getting stronger.” In his last visit to Crete, Pompeo even boasted that he was in Greece, “[…] to showcase one of America’s strongest military relationships throughout all of Europe […]” Not to be upstaged, the Greek Prime Minister heralded the permanent docking of «USS Hershel «Woody» Williams» in Souda Bay in Crete. Pompeo capped it all by adding that he was incredibly proud to support the Greek leadership (29 September, 2020 Washington Post). Pompeo spoke with no pretence and made no attempt to hide America’s real intentions as regards the three American military bases on continental Greece and the naval base in Crete. He said, “[the military relationship] is especially important, as Russia continues to destabilize the region, especially in Libya, where the U.S. calls for the withdrawal of all foreign military forces and support for military de-escalation and for Libyan reconciliation.” So, we see Greece in a Graeco-American ‘strategic military alliance’ that targets friendly Russia rather than enemy Turkey. The Greek political élite have yet to articulate a single benefit for Greece’s security needs from the Graeco-American recently announced ‘strategic military alliance.’

The Greek political élite are used to getting empty promises and by now are numb to these. The Greeks asked the EU to apply sanctions against Turkey for her violations of Cyprus’ sovereignty. A meeting was arranged for September 24-25, 2020, but was postponed to 1 October on the pretext that someone tested positive to the corona virus. Even that meeting was to be conducted remotely. Meanwhile, the agenda was miraculously expanded to include China, Belarus, Nagorno-Karabakh and the Navalny assassination, leaving little time to discuss sanctions against Turkey!. (see EU incompetence .)

Russia is perplexed by the Graeco-American ‘strategic military alliance’ that is steered against her. Thankfully Russia has not taken vindictive action against her friends the Greeks, who always turn to her for support in the UN Security Council. Greece is obviously unhappy with Russia supplying Turkey with the S-400 air defence system, but the truth is that Russia first supplied the Greeks with the S-300 over twenty years ago. A secret agreement between America and the then defeatist Greek government made this powerful defence system inoperable. Russia supports Cyprus unequivocally on the issue of the withdrawal from Cyprus of all Turkish occupation troops. America is vague on the issue, seeing that the Turkish occupation troops are also NATO troops. Most important, Russia spared Cyprus from the damage the American/British-initiated Anan Plan of 2004 would have brought to the Greeks of Cyprus.

. A lie was deliberately circulated many years back, to the effect that Russia was opposed to Greece extending her territorial waters to 12nm. This served America well in that it stopped Greece from exercising her legitimate rights in the face of an aggressive Turkish casus belli that could end in a war between two NATO [supposed] allies. In direct contrast to the disinformation, Russia’s Ambassador to Athens Andrei Maslov came out recently stating in no uncertain terms that all islands have a continental shelf and an EEZ of their own, thus rubbishing Turkish claims to the contrary. This unnerved the USA, which is now in a quandary, and worried that Greece may finally exercise her rights to 12nm. However, the Greek political élite made little use of the Russian pronouncement, for this would have meant having to take a decision that would have angered America and Turkey.

Is the Greek political éite therefore suffering from auditory illusions, creating false perceptions of what they actually hear the Americans telling them in clear words and actions? The Americans are crystal clear, saying openly that Turkey is their ‘strategic military ally’. Equally, the Americans tell the Greeks to concentrate their military energies on the perceived Russian threat to America, and not the real threat to Greece coming from Turkey. They tell the Greeks to compromise on Turkish demands that are outside international law and to stop creating problems for NATO, because if it comes to the USA taking sides, the Greeks will be the losers. For now Greeks have to be satisfied with the praise they get for their ancestry: Leonidas, Pericles, Xenophon, Plato et al. The Greeks do to Russia as America does to them. Whilst verbally praising the common cultural bonds and Christian Orthodoxy between Greece and Russia, in practice they provide Americans with bases to frustrate Russian plans in the Eastern Mediterranean. As long as Greece supports anti-Russian American plans, Russia will not openly favour their fellow Christian Orthodox Greeks. If Greece thinks that Turkey will be expelled from NATO anytime soon, with Greece filling the gap, that would prove illusionary; America is marking time, waiting for Erdogan to leave; then it’s back to business. Greece could test American sincerity and support for the Greeks by asking for a ban on servicing Turkey’s F-16s, to undermine her combat capabilities against Greece and to stop her from being a menace to her neighbours.

Conclusion: In a world of auditory illusions, games, international trickery and cunning, the [Athenian] Greek political élite stands little chance of gaining anything for Greece.

From our partner RIAC

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