Sufism, a philosophy whose most distinctive feature is tolerance, and its followers have been always known for their forbearance. It has been accepted and respected over time by people, groups, and even governments. At the same time, regardless of the political and apolitical functions of this intellectual movement or the historical background of some of its leaders and followers who have played significant roles in various political junctures, the spread of Sufism is often regarded only as a consequence of political shrinkage and/or social dormancy.
This is too limiting and inaccurate. Thankfully, Sufist movements have recently attracted much scholarly attention. A growing research literature is emerging and multiple analyses have been made about its socio-political capacities. As it so happens, Sufism forms a part of the most traditional layers of social life in many Muslim communities. But why have the potential capacities and influence of Sufist movements been taken more seriously only in recent years? The answer centers around the rather unique spread and adaptations of this movement over recent time and space.
Central Asia has become the central arena of important Sufist movements, including Yasawiyya, Kubraviyah, Naqshbandiyah, Qadariyya, Chishti order, and even Zinyya. The region has served as the geographical hub for the emergence of well-known elders such as Khawaja Ahmad Yassawi, Sheikh Najmuddin Kubra, Sayeed Amir Kalal, Bahauddin Naqshbandi, Khwaja Allahyar Sufi, and Khwaja Ubaidullah Ahrar. (Pakatchi, 2013). During the domination of Tsarist Russia and then Communism, Sufism did not lose its traditional position and even in the middle decades of the twentieth century served as a mobilizing force under the command of Basmachi movements such as Junaid Khan (Qurban Nazar Serdar). The Soviet central planning system and communist propaganda policies failed to drive Sufism out. In addition, the independence period for Central Asian republics provided one of the most appropriate contexts for the revitalization of Sufism, what with the ideological and identity vacuum caused by the Soviet collapse, along with heavy social, political, and economic problems. Thus, Central Asia once again became an arena of prosperity for Sufist thought and practice, with widespread public acceptance of its teachings. But something is happening today in the religious life of Central Asia in that there is a discernable difference between the quality of contemporary Sufism and its historical precedent. In other words, despite the relative awareness of the etiquette and emergence of Sufi orders, it seems that sometimes there is distorted knowledge about the true history and accumulated experience of the formal Sufi school. This can serve as a turning point for Sufist movements in the life of modern Muslim Central Asian communities. But that turning point can bring about both wanted and unwanted developments.
In recent years, Sufism in Central Asia has been raised as a serious object of study in many think tanks. It is arguably the only viable rival for regional political leaders to create an alternative socio-political system to the more prominent and worrisome “political Islam.” Consequently, influencing and co-opting strong Sufist movements became executive policy for many Central Asian governments. Simultaneously, Sufism, with great ability to mobilize followers, has received much attention from regional and transregional actors. But to achieve full political capacity and social influence, Sufism’s inherent spirit of tolerance and humility was counter-effective: its ability to absorb other ideas and its potential rapid penetration of external teachings, along with its hierarchical structure and compliance system of Sufi orders, allowed for some degradation of fundamental Sufi principles. This resulted in the mobilization of some ‘Sufi’ orders that were deprived of “tolerance” and equipped with “Takfiri” teaching. This trend prevents such modern Sufi movements from realizing their maximum political and social capacities.
In this new era, various leaders and groups in Central Asia, including “Ibrahim Hazrat” in Buwayda, Uzbekistan, (a charismatic Naqshbandi Sufi), “Sheikh Ismatullah” in Kazakhstan (the leader of the Sufi group of Jahriyah which represents a legacy composed of Yasawiyya and Qadariyya teachings), “Sheikh Zaharuddin Ghori Shahrikhany,” another influential Naqshbandi figure in Uzbekistan, “Ismail Abdul Wahab Zadeh” in Dushanbe, Tajikistan, (known as Sufi Qadariyya), “Sheikh Qurban Ali” in Kazakhstan, “Haji Ismail Pir Mohammadzadeh” a Naqshbandi leader in Tajikistan, and “Davoud Khan Ghori Artykev” in Namangan, figure most prominently. According to Olcott (Olcott, 2007), the revival of Sufism in this area began in two main ways: first in the form of active political movements and then in the form of a conscious denial of political participation. Davoud Khan Ghori Artykev in Namangan and “Adil Khan” in Andijan led groups supporting political activity, while denial of political participation is led by Ibrahim Hazrat and his followers. Addressing the unique details of diverse Sufi movements in Central Asia requires more opportunity and support for better research. What I address here is an aspect of Central Asian Sufist modernity that, so far, has received less attention: namely, the creeping conflation of many of these movements’ teachings with Takfiri and Salafist beliefs.
Furthermore, the 21st century spread of Salafist and Wahhabist movements in Central Asia is well-known. It is interesting that some Sufi leaders have received their religious training in non-Central Asian countries such as Pakistan and have experienced a coexistence in such countries with an embracing of Wahhabism. Recently, clear signs of change have been seen amongst the various Sufi orders in Central Asia – both in appearance and social behavior – that in most cases are copacetic to Salafist and Wahhabist teachings. In addition, different inter- and intra-Sufi groups compete in the region, thus increasing the severity of this detrimental conduct. Sufist leaders have often expressed severe criticism towards each other and some attacks (often in the form of calling others heretical and claiming that they are not on the true path of Islam) are made by these leaders toward other Sufis.
These conditions create an environment that can be classified as very close in style and character to radical Islamist and Takfiri movements. Thus, it seems Central Asia could very well gradually witness the rise of Salafism and Wahhabism under the formal cover of Sufism. This must be dealt with by trying to intensify and institutionalize the formal Sufist movements, maintaining their traditional socialization practices and deepening their epistemological teachings. The Sufi leaders of Central Asia need to be better acquainted with the accumulated experience of historical virtue and power in Sufism. This goal is best achieved through regional cooperation amongst countries that already enjoy more moderate, rational Islamic institutions. This can even serve as an introduction for visualizing multilateral diplomacy in Central Asia that comes from the common need to combat extremism and develop true cooperative diplomatic initiatives. Thus, Sufism in Central Asia seems to have two potential future pathways. One leads to rationality, tolerance, and diplomatic cooperation. The other leads to fallacious teachings, intolerance, and judgmental condemnation. Hopefully the former path with win out over the latter.
Prevention and Encroachment of ISIS into Central Asia from Afghanistan
Central Asia is a region that seems the next possible target for (Islamic State of Iraq and Al-Sham) ISIS. There can be different reasons behind it, but at the same time, it is a dilemma that either ISIS will be able to get into Central Asian Republics (CARs)? The main thing can be the geographic location and plans of ISIS that seems very interested in that region. Furthermore, we can see that Afghanistan shares a border with 3 out of 5 CARs that increase the threat of ISIS in the region. Soon after the creation of ISIS, they entered into Afghanistan and started their activities in eastern and northeastern parts of the country; however, after the takeover of the Taliban of Kabul, a number of suicide attacks happened in larger cities of Afghanistan which gives a clue of a more substantial presence of the group and their strength.
Most important tricks to prevent ISIS possible expansion into CARs states we should know about their recruitments policies. Nowadays, in the 21st century, media is considered a 4th organ of the state, and it is diverting people’s attention through different meanings to reach the end. Most importantly, I believe that media is a great tool that ISIS (K) uses to recruit foreign fighters; they disseminate information in different ways, especially through social media. But at the same time, we can see that some people in Central Asia feel neglected by the states, and discrimination is going on with them in different aspects of life. It might be socially, politically, and economically. It will not be an exaggeration to mention here that in this region (CARs), people are fed from the ongoing political systems where they are not enjoying the freedom of speech, no free media, political rivalries are almost unacceptable. There is no clear way to choose the successor for the state, though Kyrgyzstan is a kind of half democratic system, so all these aspects led people or compelled them to join such terrorist groups. It is worth mentioning that many Central Asians are working as labour migrants in different parts of the world, especially in Russia as Diasporas. They are sending a considerable amount of remittances into their leaving countries from Russia, but they are facing many issues there as well. Most important is the behaviour of the local people with whom they are working and some government departments as well. They are recruiting people mainly from the people going into mosques in Russia because they know that these people have an Islamic pan idea.
Strategists should come with a clear stance to make a policy that helps states to avoid the access of ISIS in the region. International cooperation is necessary to prevent further expansion of this lethal terrorist organization. In this regard, in my view, the number of surgical strikes should be increased to demise this acute disease, not to convert it into a chronic situation. Major Powers like Russia, the USA, and China should come to a consensus on several Middle East and Afghanistan issues to eliminate them. It is also necessary to have strong border patrol guards to protect illegal crossing of borders and to stop the flow of Central Asian terrorists into Turkey and Afghanistan, which are the nearest ways to join them. Once they join ISIS, they can easily access Central Asia when they have local people from the region. I think policymakers should keep some triggering forces in mind like nationalism, ideology, morality, ideas, and most importantly, national interests that motivate policy to shape a comprehensive plan against ISIS. Fortunately, nationalism is decreasing, and Central Asian people may not have any pan Turkic ideas.
CICA Meeting Seeks to Update Regional Cooperation and Dialogue
The world has recently experienced sharp challenges. The COVID-19 pandemic, while hopefully receding, has caused global economic problems that may take some time to resolve.
Meanwhile the crucial and dramatic changes in Afghanistan have clearly demonstrated that multilateralism has become the only possible approach to ensuring global stability, security and peace. Neither the pandemic and its consequences, nor regional tensions and crises can be resolved without dialogue and the cooperation of states at regional and global levels.
The influence of Asian countries in global developments will continue to increase due to the rapid economic and demographic growth of the region. Asia is on track to top 50 percent of global GDP by 2040. By that point, it is expected to account for 40 percent of the world’s total consumption. The region is making not only economic progress but rapid strides in human development. As noted by international observers, the question is no longer how quickly Asia will rise; it is how Asia will lead. Despite Asia’s remarkable rise, its family of nations are sometimes kept apart by difficult geography and even more difficult history.
For this reason, it is vital to ensure that there is space for Asian states to conduct dialogue in order to unite efforts on resolving key regional and global issues. The Conference on Interaction and Confidence Building Measures in Asia, an intergovernmental forum, is the most appropriate platform in the region to consolidate the collective wisdom of all Asian nations for peace, cooperation, security and development.
CICA has come a long way since the initiative to convene it was first proposed by the First President of Kazakhstan, Nursultan Nazarbayev, at the 47th Session of the United Nations General Assembly in October 1992. Today, almost 30 years later, CICA brings together 27 Member States. The region covered by CICA stretches from the Pacific to the Mediterranean and from the Ural to the Indian Ocean, covering more than 50 percent of the world’s population.
The establishment of the CICA forum emerged from the firm belief that international progress can come about only through strong and effective partnerships. Since the first ministerial meeting, which took place in 1999, CICA has strived to enhance cooperation through elaborating multilateral approaches towards promoting peace, security and stability in Asia.
Yet the world has changed dramatically in the past two decades. Asia has become a key driver of global economic growth and development. Multi-polarity has become the norm of international relations. Countries are actively cooperating thanks to globalization, yet at the same time nationalism is on the rise in many parts of the world. To adapt to these changes, the CICA forum must transform in order to continue to fulfil its important role.
Kazakhstan, as Chair of CICA for 2020-2022, has put forward a number of proposals aimed at making the forum more effective.
Firstly, we believe that it is time to gradually transform it into a fully-fledged international organisation that will be better equipped to cope with the fast-changing security environment and help to pursue developmental goals in our continent. CICA’s transformation into such an organisation will expand its capabilities to strengthen cooperation between the member states, cover the entire Asia with a system of deep mutual trust and mutual assistance, as well as increase its status and influence in the international arena.
Secondly, given the dramatic changes that impacted the world in the last two years, it is necessary to update the activities and areas of cooperation within CICA. Due to the threat of the current pandemic, as well as potential future health crises, it is necessary to consider the development of cooperation in the field of epidemiological security, public health and pharmaceuticals. In addition, digitalisation is an important field as the world moves further towards the use of digital technologies. We must also not forget about issues that have been of persistent importance over the last few years, including mitigating climate change, empowering women and youth.
Finally, given the global nature of current challenges, CICA and its member states must also focus on building partnership with other regional and global organisations, particularly the Eurasian Economic Union, the Association of Southeast Asian Nations, the Organisation of Islamic Cooperation and others.
The overarching ambition of CICA is clear – to reduce global geopolitical tensions and threat of conflicts, and instead focus on collaboration and development, especially in Asia, where we share common values and aspirations. Ahead of the upcoming CICA Meeting of Foreign Ministers on 11-12 October in Kazakhstan, we must embrace the idea that CICA should be playing one of the key roles along with other international organisations in the region in achieving these common objectives. This will encourage Asian countries to build bridges among each other and shape a prosperous future in Asia.
Mirziyoyev’s Uzbekistan: Marching Confidently Towards a Brighter Future
As Uzbekistan celebrates 30 years of independence from former USSR, it is also the time that the nation is completing five years of rule by incumbent president Shavkat Mirziyoyev.
Mirziyoyev took power in September 2016, when the country’s first president – Islam Karimov, having ruled since 1991 – passed away, what was seen as a big shock for the entire nation. Since then, Mirziyoyev – elected formally to the presidency later that year – not only steered his nation out of that shock but also put the country on the road to globally-acknowledged reforms, uplift and progress.
Past five years have been a period of extraordinary reform, development and international prestige for this most populous nation of Central Asia. The new leader laid the foundation of a ‘New Uzbekistan’ with broad-based, comprehensive, inclusive and all-encompassing reforms in economic, political and social spheres.
Economic reforms were aimed primarily at liberalization of economy, moving towards free-market systems and regulations. These have born fruits significantly, with country’s economy growing at a healthy average rate, over past years. Output augmented – both in agriculture, and industrial sectors – and per capita incomes increased notably. Confidence of local and foreign investors in Uzbek economy deepened and international institutions started looking towards the country as a new bright spot for regional growth. Welfare of the people, especially the working class, has been put at the centre stage in these sets of reforms.
The democratic reforms, also seen as a model for the region by international observers, revolve around decentralization of power, political inclusiveness and transparency of the electoral processes. This transparency and fairness of electoral processes is noted with appreciation by all those observing the country’s political transformation. At the heart of this scheme of political reform lies the awareness and greater participation of masses, country’s people from all backgrounds and regions, in the political processes. All the segments of society feel the benefits of this process of political reform pouring down in the form of political empowerments at grassroots.
The country has emerged as one of the most attractive tourist destinations not only in the region but in the whole world. Much of it owes to focused development of tourism of ziaraats, as the country boats a rich cultural and religious heritage – making it a magnet for a large number of people from around the Muslim world, especially from countries such as Pakistan. Uzbekistan Airways, the national flag-carrier, is now one of the most important airlines connecting a sizeable number of countries and regions.
At international stage, country’s prestige has continuously been enhancing during past half a decade. Mirziyoyev played a vital role in bringing the leaders of other four Central Asian republic to table, for re-start of the negotiations for the region’s integration. Uzbekistan’s efforts in this period for Afghanistan’s peace and stability and providing the Afghan people with an unattached opening towards Central Asia are noteworthy.
Uzbek president in recent couple of years has played a leading role for the whole wider region by promoting re-initiation and strengthening longstanding bonds and connectivity between Central and South Asia. The July 2021 conference held in Tashkent turned out to be the largest such initiative by Uzbek leadership under Mirziyoyev. Not only Pakistani PM and the then Afghan president were present but ministerial level leaders from some 30 countries and heads of several major international organizations also participated in the mega forum. I have no hesitation in saying that 2021 conference in Tashkent aimed at Central and South Asia connectivity has already started a journey that would not be stopped now; no matter how the things shape in the region. Uzbekistan-Afghanistan-Pakistan railway would be the flagship imove of this journey.
As mentioned above, the reforms’ being all-encompassing may be witnessed from the special focus and attention on development of mass media, arts, sports and cultural activities – including the preservation and development of cultures of all the ethnic groups of the nation.
In the nutshell, Uzbekistan of today has assumed a much more vital position in the affairs of the region. The country’s people are now living peaceful, prosperous, content and confidence-filled lives, also basking in increasing international glory of their nation. The journey is all set to continue towards greater achievements and a brighter future.
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