New Social Compact
Vico and the Nexus between Science, Truth and Beauty

In 650 BC Thales asked “what is the primal substance that makes up all matter?” Since then, we have been searching for oneness. We now call it the search for the unified theory of matter. This search which is as old as philosophy has a value system, or a belief system if you will, buttressing it, independent of the acknowledgment of scientists.
The belief system is this: there is an overarching structure behind all that is and our minds are so constituted that we can figure out what such a structure is; in fact our minds mirror such a structure. Therefore, this search is partly a search for self-knowledge. Back to the ancient Socratic maxim: know thyself. I dare say that without such a belief system no scientific enterprise would have originated in ancient Greece.
In 1961 Thomas Khun reminded us moderns of this unique ancient wisdom with his famous book The Structure of Scientific Revolutions, which was originally printed as an article in the International Encyclopedia of Unified Science. Basically, in this book Kuhn argues that science does not progress via a linear accumulation of new knowledge, as Aristotle averred, but undergoes periodic revolutions which he dubs “paradigm shifts.”
The ancient Stoics, as they contemplated nature and the cosmos in general begin to notice a strange order and beauty within the perceived complexity of the natural world, an expression of mathematical symmetry and perfection. They considered this rational order truth in its purest form, the hidden code of Nature as it were, the very blueprint of creation. They called it natural law. There were two assumptions behind this belief: that order does not come out accidentally and by pure chance out of chaos; if one finds an orderly mechanism it is illogical not to assume a maker or a master mind (what they called “nous”) behind it.
In more modern terms it would be equivalent to finding a working watch in the street and assuming that all those little wheels came together by pure chance. The other assumption, as already mentioned, was that humans can decipher this order, deconstruct it so to speak, through the diligent application of reason and intuition. And so the poet John Keats could declare in the 19th century that “Beauty is truth, truth beauty.”
Within modernity this friendly relation between truth and beauty has become a belief system in itself, the very life force of science. Some go as far as declaring that science has taken the place of religion. They can say that only in so far as science too helps us transcend our all too human and finite boundaries by lifting us into a transcendent higher level of existence.
That is not too dissimilar from the dream of a Plato all the way to Einstein: to play god by searching for immortal Truth (with a capital t) via reason. In fact, Reason itself (with a capial r) has become a god for many of these philosophers, even when they continue paying lip service to the God of Abraham, Isaac and Jacob. I am thinking here of a Leo Strauss whom some of his own disciples consider a hidden atheist approving of religion as a sort of opium for the people, to keep them docile at the service of the elites who teach philosophy in universities. The textbook which Barry University has approved to teach problems of philosophy was written by an atheist. That is quite intriguing in itself.
Symmetry principles in the natural sciences, from mere tools are transformed by these fanatics of Reason into a dogma of sort. For example, the hidden code of Nature is represented nowadays by the so-called “theory of everything.” The best candidate of this theory is superstring theory, a theoretical construction that shifts the basic atomistic paradigm — that matter is made of small building blocks — to a new one whereby vibrating strings in nine spatial dimensions can represent what we measure as particles at lower energies and in 3d. This theory has never been proven, it is just a theory or a belief system of some scientists which is denied by others.
In a democracy one is free to choose one’s belief system but after some twenty five years of attempts to prove the theory empirically, we are still clueless on how to construct a viable superstring model that reproduces our universe. Presently there is a near-infinite number of possible formulations producing many different cosmoses. It does not help much to call these a multiverse. The ineluctable fact is that we don’t know even how to write down the equations for string theory to search for plausible solutions. The question naturally arises: is there a single theory behind the myriad phenomena of Nature? Or are we adopting a misguided way to look at creation?
To answer that question we need to look at a more humble and realistic paradigm and it is the one suggested by Giambattista Vico in his New Science (1725). In this opus, the most important of his works re-published and edited in 1744 before his death, he proposes that the only certitudes we can have as creatures created by God together with the Cosmos are those of things and institutions that we ourselves have made, such as language, history, political, religious and economic institutions, and the variety of artifacts created since pre-historic times and comprising human culture.
In short, what Vico is proposing is this, we did not create nature and therefore the hope of understanding it 100% via science is a delusion riding on an illusion. Vico is not debunking science here; he is just saying that it is much more scientific and certain to explore what Man has made; we can do this because other men like us have made these artifacts with the same human mind, albeit the mind of primitive man is quite different from that of rational modern man. Here the problem becomes one of recapturing one’s origins at the price of ending up in what Vico calls “the barbarism of the intellect,” a sort of rationality and logic closed within itself and eating its own tail. The other side of this coin is this: God has created the cosmos and therefore only He/She can fully understand it.
What Vico is also implying is this: that the world is not perfect in a rational, mathematical sense. Yes, we find symmetries out there, and they are useful. But we should have the humility to see Nature for what it is and not for what we want it to be. Fifty years of particle physics have proven quite disappointing in as much as they have time and again crushed the symmetries that we hoped for. It ought to have also proven that we are not gods or demigods confabulating with the gods of Mount Olympus.
What Vico is also saying is this: science is a construction of the human mind, very useful and successful but nevertheless a limited construction. What we really have are mere models that approximate what we measure with more or less efficiency and proven by experiments and empirical evidence; but we cannot conduct experiments ad infinitum. What we know depends on what we measure, and what we measure is limited by our instruments, we can never be certain of what’s hiding in the shadows of our ignorance.
Vico is not here speaking of gods, fairies, and spirits; after all his opus is titled a “science,” not a fable, but it is a novel kind of science. What he is insisting upon is that the cosmos if full of unexpected effects; that we humans can’t know all there is to know and therefore we can’t ever know if our theory is final or not. There are indeed, paradigm shifts and scientific laws can be superseded by new discoveries. That is to say, we are not gods. That knowledge, if accepted, would be very liberating for assorted philosophical absolutists who have substituted positivism, or the ideology of science to what went by the name of religious faith.
P.S. This article first appeared in Ovi magazine on April 11, 2010.
New Social Compact
The Untapped Potential of Women’s Contributions to Peace building

Women’s contributions to peace building have long been undervalued and overlooked, despite their immense potential to contribute to more effective and sustainable peace processes. This is an issue of critical importance, as conflicts around the world continue to have devastating impacts on individuals, communities, and entire nations. Women have unique perspectives and experiences that can help to foster understanding, build trust, and promote reconciliation in the aftermath of conflict. Moreover, research has shown that peace agreements that involve women are more likely to be successful and enduring. Therefore, it is essential that we recognize and harness the untapped potential of women’s contributions to peace building efforts. This article will explore the underrepresentation of women in peace building, the benefits of their participation, and the potential for increasing their involvement in these efforts. Ultimately, it will argue that increasing women’s participation in peace building is not only a matter of justice and equality, but also essential for achieving more effective and sustainable peace outcomes.
The underrepresentation of women in peace building efforts
Despite the growing recognition of the importance of women’s participation in peace building efforts, they remain significantly underrepresented in these processes. According to the United Nations, only 13% of negotiators, 6% of mediators, and 6% of signatories to peace agreements from 1992-2018 were women. Moreover, women are often excluded from formal peace negotiations altogether, with only 4% of signatories to peace agreements in 2015-2019 being women. This lack of representation is particularly concerning given the unique perspectives and experiences that women can bring to peace building efforts.
One of the key barriers to women’s participation in peace building is the persistent gender inequalities that exist in many societies. Women often have limited access to education and economic opportunities, as well as unequal representation in political and decision-making processes. This can make it difficult for women to gain the skills and experience necessary to participate effectively in peace building efforts. In addition, cultural and societal norms often restrict women’s mobility and restrict their ability to participate in public life, including in peace building.
Another key challenge is the prevalence of gender-based violence, which is often a feature of conflict and can prevent women from participating in peace building efforts. Women who are perceived as challenging traditional gender roles or participating in political activities may face harassment, intimidation, and even physical violence. This can make it difficult for women to engage in peace building activities and can discourage them from speaking out about their experiences and perspectives.
Thus, underrepresentation of women in peace building efforts is a significant concern that must be addressed if we are to achieve more effective and sustainable peace outcomes. Efforts to increase women’s participation must address the systemic barriers and challenges that prevent their involvement and must work to ensure that women’s perspectives and experiences are recognized and valued in peace building processes.
The benefits of women’s participation in peace building
The benefits of women’s participation in peace building efforts are numerous and have been demonstrated in various contexts. Research has shown that women’s involvement in peace processes can lead to more comprehensive and sustainable outcomes. This is due in part to the unique perspectives and experiences that women bring to peace building efforts.
Studies have shown that when women are involved in peace negotiations, the resulting agreements are more likely to include provisions that address the needs and concerns of women and other marginalized groups. This can help to promote greater equity and inclusivity in the aftermath of conflict. In addition, women’s involvement in peace building can help to build trust and promote reconciliation, as women are often seen as neutral parties who can bridge divides between different groups.
There are numerous examples of successful peace building efforts that involved women. For example, in Liberia, women played a crucial role in bringing an end to the country’s civil war in 2003. The Women of Liberia Mass Action for Peace movement, led by women from all walks of life, organized protests and sit-ins that brought international attention to the conflict and helped to pressure the warring parties to negotiate a peace agreement. Women were also involved in the negotiations themselves and were instrumental in ensuring that the final agreement included provisions that addressed the needs of women and girls, such as support for survivors of sexual violence and the establishment of a gender-sensitive police force.
Similarly, in Colombia, women played a key role in negotiations to end the country’s decades-long armed conflict. Women’s groups were involved in the negotiations from the outset and successfully advocated for the inclusion of provisions on gender-based violence and women’s rights in the final agreement. Women have continued to play an important role in the implementation of the agreement, working to ensure that it is implemented in a way that benefits all Colombians.
The potential for women’s contributions to peace building
Despite the evidence of the positive impact of women’s participation in peace building, women are still underrepresented in these efforts. This represents a significant untapped potential for the promotion of peace and security in conflict-affected regions around the world.
One reason for this underrepresentation is the persistent gender inequalities that women face in many societies. These inequalities can limit women’s access to education and economic opportunities, as well as prevent them from participating in decision-making processes. Women are also often excluded from traditional power structures, such as peace negotiations and military operations, which can perpetuate their marginalization in peace building efforts.
However, increasing women’s participation in peace building efforts could lead to better outcomes. Women bring unique perspectives and experiences to these efforts that can help to address the root causes of conflict and promote sustainable peace. For example, women are often responsible for the care and well-being of their families and communities, which can give them insight into the needs and priorities of different groups affected by conflict. Women are also more likely to advocate for issues such as human rights, social justice, and inclusivity in peace negotiations, which can help to build more equitable and sustainable peace agreements.
Moreover, research has shown that when women are involved in peace processes, they are more likely to be committed to the implementation of the resulting agreements. This can help to ensure that peace building efforts are sustained over the long term and that the benefits of peace are shared by all members of society.
Overcoming barriers to women’s participation in peace building
Overcoming the barriers to women’s participation in peace building requires a multi-faceted approach that addresses both the structural and societal factors that perpetuate gender inequalities. Here are some potential solutions to increase women’s participation in peace building efforts:
- Increase women’s access to education and training: Education and training can help to build women’s skills and confidence, as well as provide them with the knowledge and tools needed to participate in peace building efforts.
- Create opportunities for women’s leadership: Creating opportunities for women to lead and participate in decision-making processes can help to promote their inclusion in peace building efforts. This can include quotas for women’s representation in peace negotiations and other peace building initiatives.
- Address cultural and societal norms: Addressing cultural and societal norms that limit women’s participation in peace building efforts is essential. This can involve raising awareness about the value of women’s contributions to peace building and promoting gender equality more broadly.
- Engage men and boys in gender equality: Engaging men and boys in gender equality efforts is critical for promoting women’s participation in peace building. This can involve education campaigns that challenge gender stereotypes and promote gender equality.
There have been several successful initiatives that have addressed the barriers to women’s participation in peace building. For example, the United Nations Security Council has adopted several resolutions that call for the increased participation of women in peace building efforts. The Global Acceleration Instrument for Women, Peace and Security is a new initiative aimed at accelerating progress towards the full and meaningful participation of women in all aspects of peace and security processes.
Moreover, grassroots initiatives, such as women’s peace networks and local community organizations, have been successful in promoting women’s participation in peace building. For instance, the Women’s Peace Initiative in South Sudan has been successful in promoting women’s participation in the peace process and advancing the inclusion of women’s rights in the country’s constitution.
Conclusion:
In conclusion, I firmly believe that women’s contributions to peace building are essential and have been undervalued for too long. In this article, I have highlighted the underrepresentation of women in peace building efforts, discussed the benefits of their participation, and explored the untapped potential for women’s contributions to peace building.
The statistics and evidence are clear – women’s participation in peace building leads to better outcomes, including more inclusive and sustainable peace. Unfortunately, women face many barriers to their participation, including structural and societal factors that perpetuate gender inequalities. However, there are solutions, and successful initiatives have shown that progress is possible.
I urge readers to take action to increase women’s participation in peace building efforts. This can include supporting women’s leadership, promoting gender equality, and creating opportunities for women to participate in decision-making processes. We must work together to create a more just and equitable world, and recognizing and utilizing women’s contributions to peace building is a critical part of this endeavor.
In conclusion, let us not underestimate the power of women’s contributions to peace building. Their voices and perspectives are essential for building more inclusive and sustainable peace. We have the potential to create a better world, and it starts with recognizing and utilizing the untapped potential of women’s contributions to peace building.
New Social Compact
Aurat March 2023 & Agenda Setting

In history, women are portrayed in default of men. The women in primitive societies were freer and more emancipated than those in advanced societies. Advanced societies continuously extend male domination through psychological, religious, biological, and economic conditions to justify women’s inferiority. From 1960 onwards, women have built the consciousness to combat and march against the social ferment. Aurat March in Pakistan is the manifestation of turning the tide to some extent. It has always been rendered as an immeasurable opportunity to raise the voices of women in society which otherwise would still languish. But the Aurat March is the half march that only elevates the challenges of the urbanized and privileged class. Technically Aurat March is the feminist struggle for few. The platform provides an open sphere to voice against the political and social rights of women in Pakistan but it must check some new windows to surface the cool breeze for all rather than a few.
The women in Gilgit Baltistan or Baluchistan face different kinds of challenges and circumstances in their daily lives. It is an injustice to place the Aurat March by considering the issues of Women in Islamabad, Lahore, and Karachi. The issues of women in the periphery and other parts of countries are different. The platform to raise voices for historically marginalized human beings must navigate what is urgent needs and demands to address so that we can integrate all women across the country to flourish linearly. The concern about the relative deprivation of women’s progress should be at the agenda setting. It is time to turn this Aurat March into an inclusive force for all women in the country.
Moreover, any movement in history got momentum for a clear vision and demands but unfortunately, the Pakistani version of feminism lacks clarity and vision in this regard. In 2023 the global economy is the digital economy. Only 21% of women in Pakistan have access to the Internet while living in the 21st Century. Aurat March must highlight this issue as the most vulnerable disparity for women. This century is the century of the internet, connectivity, and digitization. If women want to emancipate and exercise their freedom with the awareness of their rights; it is time to integrate the right to the internet and access to the digital world for women as an urgent imperative.
Aging is real. When women lost reproductive function in our society she suddenly becomes irrelevant to the household. Her value and grace were lost with the age. The rural areas are full of the old woman who live a very tough life once they get old. Aurat March is a platform to surface voices, through this platform the awareness, and response system for the miseries and social woes of old women must be heightened. They must challenge the traditional acceptance of the norms for aged women. Aurat March can normalize that aging is a natural process and the acceptance of the aged community shouldn’t be a burden.
Populism is on the rise in Pakistan. Every populist from Donald Trump to Xi Jinping tried to subvert the frontline women’s struggle for their political causes. Historically a populist demagogue and backsliding of democracy halt women’s empowerment. Aurat March must disseminate awareness that how women’s woes exacerbate the democratic depression in any nation. The provision of women’s rights depends on institutional democracy. Aurat March should do justice to build the political consciousness of women through their different platforms for sustainable rights development in the 21st Century.
Role construction plays a huge role in Patriarchal societies. The manufacturing of different roles and associations of venerated feelings functions to develop the system of obedience, passiveness, and immanence. Aurat March should also educate women through their platform that “over association” with the role is proportional to submission to authority and renunciation of the true spirit of freedom. Patriarchal society creates different roles to subjugate women. The agenda-setting of Aurat March must consider building rational choices and rational roles for women in the 21st Century so that the exploitation and injustice to women as human beings must be curtailed.
Finally, Aurat March is at the inception of its evolution as a movement. With time, they must evolve from the narratives of white feminism to South Asian feministic realities. The provision of basic rights, opportunities, and political freedom for all women in all parts of countries irrespective of the geography, region, and provinces should be at the core of the movement in coming years.
New Social Compact
Luxury Predecessors become the Necessity of Successors

It appears that many people’s lives today are increasingly focused on the pursuit of luxury. There is no denying the allure of luxury, whether it be in the form of designer goods, expensive automobiles, or lavish travel. Less frequently discussed, though, is the fact that many people now view the pursuit of luxury as essential to their success rather than just a matter of personal taste.
We need to look at the historical context to comprehend why luxury has evolved into a necessity. Luxury used to be a privilege enjoyed only by the wealthy elite who could afford to splurge on pricey items and experiences. The rise of consumer culture in the 20th century has made it simpler for the middle class to access luxury. More and more people started aspiring to the lifestyle that luxury represented as businesses started marketing luxury goods to a wider audience.
This desire for luxury has evolved to be closely related to our ideas of success. Owning expensive goods is often seen as a sign of success and status. It’s a way for them to demonstrate to the world that they’ve succeeded and are deserving of respect. The pursuit of luxury has consequently evolved into a central theme in the cultural narrative surrounding success.
But why has luxury become such an important part of this narrative? Our society’s escalating competitiveness is one factor. Being unique in a world where everyone is vying for success and attention has become more crucial than ever. And displaying wealth and luxury in a prominent manner is one way to accomplish this. People can advance in their careers and social circles by showing off their wealth and status by purchasing expensive goods.
Luxury is often viewed as a way to reward oneself for effort and success, which is another reason why it has become necessary. In a society where achievement and productivity are prized above all else, the pursuit of luxury can give one a sense of satisfaction and validation. People can get the feeling that their efforts have paid off and that they are entitled to indulge in luxury goods and experiences by doing so.
A prime example of how the success of opulent predecessors can turn into a requirement for successors is the tale of King Bruce and the spider. He, who was in exile and feeling discouraged, saw a spider repeatedly trying to spin a web. The spider kept trying despite repeatedly failing and kept going until it eventually succeeded.
King Bruce was motivated to keep going in his own pursuit of success by the spider’s tenacity. He came to the conclusion that persistence and determination are just as important to success as talent and aptitude. Then, after successfully leading a rebellion against his adversaries, he was able to retake his throne and enjoy the opulent lifestyle that came with it.
In this way, predecessors’ luxuries turn into successors’ needs. They serve as role models for future generations, motivating them to pursue success by showing what is possible with effort and tenacity. Many successors might lack the inspiration and drive to pursue their own ambitious goals if these luxurious predecessors’ examples are not followed.
Similarly, the life of Bill Gates, one of the richest people in the world and a co-founder of Microsoft, illustrates how once-luxury predecessors eventually become necessities for successors. Despite coming from a low-income family, Gates was able to achieve great success through his own perseverance, hard work, and inspiration from other successful people.
The achievements of his well-off forebears, including entrepreneurs and inventors Thomas Edison and Alexander Graham Bell, served as inspiration for Gates. He understood that the secret to success wasn’t just talent or intelligence, but also the capacity to keep going in the face of obstacles and setbacks.
Furthermore, through his philanthropic endeavors, Gates has persisted in inspiring and motivating others. His commitment to enhancing people’s lives all over the world has resulted in billions of dollars being donated to charitable organizations. His accomplishments and generosity serve as a motivating example of the value of volunteering and using one’s resources to improve society.
In the end, anyone who aspires to greatness can find inspiration from a successful person who serves as a role model. Successors can demonstrate extravagance in their own lives and have a positive impact on their communities and the world by realizing and putting into practice the lessons learned from luxury predecessors. In fact, successors can learn about the qualities and traits that helped their wealthy predecessors succeed, like hard work, dedication, and perseverance, by looking at their lives and careers. They can learn how to overcome the difficulties and obstacles they might encounter on their own path to success.
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