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Are We Entering a Post-Capitalist Era?

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It was the worst of times, it was the best of times.” Thus begins A Tale of Two Cities. Perhaps we are now living in such times, when the vision of a new social system beyond capitalism can finally be entertained if not realized. The inevitable question arises: what exactly needs to be done?

The philosopher Alfred N. Whitehead’s stated once that theory without praxis is sterile and praxis without theory is blind, but even such an insightful statement remains pitifully inadequate to the challenge of that simple question. Let’s analyze briefly the current situation and then hazard some suggestions on what ordinary citizens can do hic and nunc without waiting for a Charismatic Politician (Nietzsche’s Uberman) to appear walking on water, for to expect miracles in political life is to be eventually sorely disappointed!

Few people doubt nowadays that the entire capitalist system is in crisis. The media and the politicians try to focus our attention on how to repair the system with some tinkering here and there, but a growing number of common citizens are having second thoughts on the idea of fixing a broken system. Some things are better left broken and need to get worse before they get better. They are beginning to entertain the more radical idea that we should instead be using this moment of crisis to fundamentally transform the realities that have historically shaped our lives, especially those of us who live in the democratic West.

This is indeed the silver lining of the whole crisis. The current moment allows us to move from being an object in someone else’s system, with the market as a sort of demiurge to be slavishly worshipped, to becoming the active subject of our own history and destiny. Suddenly we have new choices and we can envision and create realities that just a few years ago would have been ridiculed and caricaturized as naïve and utopian.

The crucial question at this point in time is this: can we get out of this crisis before it is too late and the whole elaborate capitalist scheme comes crashing down causing tremendous suffering to most ordinary people? Is our jubilation at having survived another global regression, which almost became a depression, in any way justified?

Not easy to answer such a question, but one thing remains clear: to embrace the possibilities of the moment means to stand outside the political frame developed by the media and the politicians. This puts progressives, those who are convinced that things always get better and better and there is no sliding back, in a rather difficult position. The present historical moment calls for something far more imaginative and radical than what administration on both sides of the Atlantic have managed to muster so far. And it is not a mere lack of civility and mutual respect, a failure at compromise and tolerance or worse, a matter of “political correctness” or ideological purity.

There is, however another take on this issue: that the ideology of anti-ideology is simply another face of global capitalism. The neoliberal policies that are now crumbling before our eyes were brilliant attempts to extend the basic underlying philosophy of capitalism-that the common good is best served when everyone pursues his or her own economic interests, the famous “laisse faire” economic model whose fruits are dubious at best: what we have seen over several decades is that the rich have gotten richer and tripled and quadrupled their wealth, with the rationale that their wealth would trickle down to the rest of society. What has happened indeed is that while the rich have gotten richer, the poor have gotten the crumbs and have become poorer. The divergence continues to expand. Those are mere market forces, we are told, not to be tampered by ideology.

Indeed, to be non-ideological in a world in which one out of every three people is living on less than $2 a day is to be a champion of inequality, even when one sheds crocodile tears over children starving as we speak, and throws a few miserable billion dollars toward “foreign aid.”

If the truth be told, however, we need to begin to acknowledge that the economic crisis of the West is symptomatic of another deeper malaise: spiritual impoverishment. So spiritual progressives must move beyond the struggles of the moment and provide a different paradigm. People have to be reminded that when the economic system was going full force not long ago, it was also on an immediate collision course with the environment, as Al Gore found out, to his surprise, only after he was out of office and could do nothing on a purely political level. Fortunately, he went into the field of education, environmental education, and we are all better off for it.

People indeed remain to be educated to the hard to swallow empirical evidence that the extremes of selfishness that has led so many of the “big wheels” in the economy to loot their own firms for the sake of personal advantage were not a product of individual pathology (many of those people still consider themselves virtuous and decent) but rather an inevitable working out of the essence of the capitalist ethos and its primary appeal: that if you focus on your own needs and maximize your own interests, without any regard to the well-being of others, you can “make it” and have a very comfortable life. Indeed, when the concept of the common good has all but disappeared, a society will inevitably find itself in a spiritual crisis.

In short, the system that our political leaders are presently trying to revive is already morally bankrupt and environmentally dangerous, but if they know it, they are not telling anybody, yet; often they deny such a reality. But plans to rev up the system so that it can return to those good old days are fundamentally irrational. Which is to say we need a new global economic system; a system under which institutions, corporations, public policies, laws, and even individual behaviors are perceived as “rational,” “productive,” or “efficient” not only to the extent that they produce power or money or new technologies for someone, but also to the extent that they enhance our capacities and our desire to be loving and caring, kind and generous, and ethically and ecologically sensitive.

We are in desperate need of an economy that transcends the narrow utilitarian or instrumental approach of classical liberalism; a novel system which allows us to develop our capacities for awe, wonder, and radical amazement at the grandeur of the universe and the dignity of other human beings. That is something that the ancient Stoics (who were no Christians) seemed to be fully conscious of, but we moderns seem to have all but forgotten, while we pay lip service to spiritual realities.

But to return to the question of what exactly needs to be done, we need a grassroots movement of people meeting together in their communities in “After-Capitalism” groups, discussing their own original ideas on how to create a better global economy. Spiritual progressives should play a central role in stimulating these discussions, not only in every church, synagogue, mosque, and ashram, but also on college campuses, in union halls, in professional organizations, and at town meetings, that is to say the “agora” from which the voice of religion should not be focibly suppressed.

Which is to say, that the activist Left perhaps needs to get out of the way and stop its bad habit of criticizing rather than to propose new options, especially when it comes to the spiritual sphere of human existence. The failure of communist and socialist ideals in the twentieth century has unfortunately led progressives to mere cynical criticism rather than envisioning a new social system. They seem too comfortable in merely criticizing what is or was rather than proposing and leading struggles for what might be. From being idealist they have become realists steeped in “real-politik” Machiavellian thinking. They don’t trust the politicians but they trust even less the idealism originating from a religious paradigm. Deprived of the moral compass of the socialist ideology provided in former times, they now seem at a loss. Some have moved from the Left to the Right. We have the incredible spectacle of a Vladimir Putin financing right wing political movements all over the EU in cynical attempt to divide and conquer.

What in fact needs to be overcome is a cynical pessimism in the West about the possibility of ever creating a society in which people routinely act in altruistic and generous ways toward others. We seem to be constitutionally unable nowadays to imagine ourselves into unselfish cooperative roles. The attempt on the part of conservatives of every stripe to diminish the huge levels of cooperation that made possible the New Deal and that characterized many of the movements of the 1960s and 1970s have been successful in part because of their control over the media, the educational system, and the government. The last twenty years have been especially devastating.

We should frankly acknowledge that the economy itself on both sides of the Atlantic fosters an ethos of selfishness wherein others are treated as instruments for one’s own satisfaction and needs. There is something missing and as hinted above it is the absence of a spiritual dimension to progressive politics without which it is hard to sustain commitment for any kind of long-term struggle. It has not escaped notice that organizations created on the Left by radical activists may champion the ideal of caring for the victims of capitalism but rarely provide active caring for the activists themselves. And without that kind of attention, people quickly burn out and leave their activism behind. They eventually settle for winning the lottery and escape the common misery. It is the blind praxis devoid of theory of which Whitehead spoke about.

Ultimately the real question facing us today is whether the seriousness of the contemporary crisis can lead people to transcend these negative dynamics enough to form a coherent movement that could address the need for a vision for after capitalism. In short, we need to replace selfishness and materialism with charity and magniminity. How would the world look like after capitalism? There is no lack of literature in this respect.

More pragmatically, the New Deal employed artists to paint, poets and writers to write, and took some tentative steps to build a culture of caring. A dramatically expanded program for the unemployed should and in fact could address the cultural and spiritual dimension of human needs aside from mere utilitarian pragmatic considerations. People have to be taught that “we” is more important that “me” and it simply means to take care of each other and that each of us is responsible for his/her own brother or sister’s welfare. Admittedly, this is an “outside the box” vision; one born within the worst of times in which to operate, but also within the best of times. A paradox, perhaps; or an opportunity to be seized. Any takers?

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

Economy

Is the Western Moral Triumph still possible? Of Jeffrey Sachs and Edges of Globalization

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“It feels like I imagine 1912 to feel” stated US Columbia Professor Jeffrey Sachs during an extraordinary zoom conference on the 8th of March. The discussion about the current geopolitical state with Geneva participants, concepted and hosted by professor Anis H. Bajrektarevic, was held on an emblematic day, the International Women’s Day, celebrating female achievements in social, cultural and political fields. As Professor Sachs reminded, to remember this occasion is of the highly importance to maintain human rights at the core of our engagements in a froth and difficult geopolitical situation.

Jeffrey David Sachs, born November 5, 1954 is a US economist, academic, public policy analyst, and former director of the Columbia’s Earth Institute, where he holds the title of university professor. He is known for his work on sustainable development, economic development, and the fight to end poverty.

Currently, Sachs is Director of the Centre for Sustainable Development at Columbia University and President of the UN SD Solutions Network. He is an SDG Advocate for UN Sec-General Antonio Guterres on the Sustainable Development Goals (SDGs), a set of 17 global goals adopted at a UN summit meeting in September 2015. Previously, from 2001 to 2018, Sachs served as Special Advisor to the UN Secretary General, and held the same position under the previous UN Secretary-General Ban Ki-moon and prior to 2016 a similar advisory position related to the earlier Millennium Development Goals (MDGs), eight internationally sanctioned objectives to reduce extreme poverty, hunger and disease by 2015. In connection with the MDGs, he had first been appointed special adviser to the UN Secretary-General in 2002 during the term of Kofi Annan.

Sachs is co-founder and chief strategist of Millennium Promise Alliance, a nonprofit organization dedicated to ending extreme poverty and hunger. From 2002 to 2006, he was director of the UN Millennium Projects network on MDGs. He is co-editor of the World Happiness Report (co-authored with Helliwell and Layard). In 2010, he became a commissioner for the Broadband Commission for Sustainable Development (developmental effects of broadband in international policy).

For the past three decades, Sachs extensively advised numerous governments in Europe, MENA, and Afro-Asia. He has written number of books and received several awards. He has been criticized for his views on economics, the origin of Covid-19, war in Ukraine and decoupling from China.  

During his mesmerizing talk and exchange with the participants, professor Sachs evoked the biased diametrically opposed media information conveyed by the West and Russia, reinforcing the dangerous and froth environment of an escalating and unpredictable war. The honorable guest spoke about the conflict’s real debuts, “33 years ago at the cold war’s sundown under Gorbachev’s leadership and the promise by the US and Germany that NATO would not expand east, as well as the rise of the US as the ultimate superpower”. Giving the admiring audience anecdotes of his career, Jeffrey Sachs explained how the conflict is wrongly portrayed aiming for an Orwellian amnesia, and how things could have been handled strategically differently and with more honesty and empathy, ending in a dissimilar outcome. His principal host, prof. Anis asked him: “Jeff, is the moral triumph of the (political) west still possible?”

He lankly criticized the change of US policy towards China since 2015, labeling the country as an enemy as its economy rose, creating a dangerous environment that leaves no place for diplomacy. Professor shared his worries towards the tensions and the fear of an escalating hot war that could easily lead to a nuclear conflict. To Professor Sachs the aggressive US’ hegemonic policy towards China is senseless and dangerous and weakening diplomacy. “All China wants is to be respected and all America wants is to be told how smart they are”- he stated. He insisted on the fact that we need an open new world where there is no US or Europe leading but a world of acknowledgement, history, justice, appreciation and hope.

Throughout the discussions, the esteemed Professor criticized the lack of communication between Biden and Putin and the huge irresponsibility that he places mostly on the US side. He insisted on the importance of communicating in diplomacy as well as with each other in day to day lives. Further on, distinguished guest engaged audience in a constructive critic of the western positions in contemporary world of slobalisation and attempts of decoupling from the Sino world through the accelerated spiral of violent rhetoric’s and wargames. Finally, he made a reference on the recent hearing at the UN Security Council related to the so-called North Stream issue. 

The inspiring yet easy-going talk evolved in a friendly exchange of questions and remarks between Professor Sachs and the participants. Content intensive, inspiring reflective and farsighted, yet amicable and family-like atmosphere with a direct, personal access to the notable guest deeply impressed all. As the event came to an end, with the univocal wish of organizing global teaching, a global seminar to educate people and especially young people on important topics (including human rights and liberties), Professor Anis Bajrektarevic closed the meeting by inviting Professor Sachs to make time on his very busy agenda to visit Geneva soon to continue the discussion, proposition that was kindly welcomed and agreed to.

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The Impact of Crypto-Assets on Governments and the International Community: A Forecast for 2035

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As the financial and technological sphere rapidly develops, it will increasingly impact the entire globe, including global governance structures, and the traditional system of international law. Particularly pressing is in the domain of crypto-assets, which contain huge resources and is simultaneously developing with a disregard for state borders. Hence, this sphere will inevitably place the international community in a position where adequate and exhaustive international regulation for this new phenomenon and its processes will be required. With this, a new financial landscape may prove to be a starting point for such significant changes. Thus, it seems imperative to consider the coming financial transformations that will shape the global agenda by 2035. This will also further bolster the need for effective crypto-asset regulation, which can inspire the world to alter the traditional system of international law.

Realities of International Law

In his book, “World Order”, Henry A. Kissinger, an American diplomat, Nobel Peace Prize laureate, and Honorary Doctor of the Diplomatic Academy of the Russian Foreign Ministry noted that “the political and the economic organizations of the world are at odds with each other. The international economic system has become global, while the political structure of the world has remained based on the nation-state” [1]. Today, this quote appears to be at odds with the reality of the world’s situation; the global environmental agenda has been comprehensively promoted, and many economic restrictions, including sanctions, have already been imposed. Additionally, a possible conflict scenario has been looming in the Asia-Pacific region. Certainly, all of these factors may negatively impact global economic growth. So, what exactly makes the world economic system truly be of “global character”?

At the same time, economic globalization has acquired new forms and has not ceased. Among other things, this is associated with the widespread use of cryptocurrencies and other crypto-assets, that completely disregard the notion of state borders, and function without any proper regulation. Moreover, the development of crypto-assets is not harmful to the environment. The only exception here are PoW- cryptocurrency mining schemes which generally use a lot of electricity, and tend be of “dirty” origin. This, however, is not because of a lack of technology, but rather because of human greed. If we prioritize the global environmental agenda, and omit certain harmful points in crypto-assets, then this new trend has great prospects.

There are two factors for why current international regulation on crypto-assets is often characterized by its legal flexibility. The first reason points to the dominance of “soft” law as a source for crypto-regulation. Some features of “soft” law include accepted formalities during the law-making process, its consultive nature, and special legal techniques, all of which enables the international community not only to develop regulations on a fundamentally new phenomena, but also to do so in a quick manner. However, “soft” regulation is far from comprehensive, as it is developed exclusively in the most concerning and troubling areas. The reason for such legal flexibility is due to the specificities of the international bodies that essentially shape the global financial landscape. For instance, the Financial Stability Board (FSB), the Bank for International Settlements (BIS), the Basel Committee on Banking Supervision (BCBS), the Financial Action Task Force (FATF), the Wolfsberg Group and others all have a hand in the global finance system. How? These groups focus on developing global “standards” with an atypical composition of representatives (or members): central banks (normally, not public authorities), finance ministries, financial intelligence units, global financial institutions, etc.

If to discuss the current international regulation on crypto-assets, G20 leaders appear to show their support for some “soft-law” approaches. This additionally ensures the implementation of these “soft-law” norms into a national legal space as well as predetermines the direction of the further development of international regulation. For example, the commitment to the Financial Action Task Force (FAFT) approaches in the G20 Osaka Leaders’ Declaration was consolidated as of June 29, 2019. In other words, the fundamentally new model of shaping international regulation through “soft” laws have become less consultative — not only de facto but also de jure.

Evolution of the Financial Sovereignty

The World Economic Forum predicts that by 2025, 10 per cent of the world’s GDP will be saved through blockchain technology [2]. Simultaneously, as calculated by the Financial Stability Board in early 2022, the capitalization of the crypto-assets’ market was $2.6 trillion. However, the economic data here is secondary. The emergence of crypto-assets, mainly cryptocurrencies, coincided with the crystallization of the “New Man”, and other social factors. Society and business communities are simply tired of excessive financial controls and the constant need to abide by unprecedented sanctions regimes. In the end, these artificial restrictions directly affect the speed of transactions and the amount of fees.

Today, the spread of cryptocurrencies poses a challenge to the monopoly of central banks (or in some cases governments) on money emissions, thus challenging individual and state financial sovereignty. Although it is hard to see a breach of sovereign state equality formulated by the norms of international law, these processes make us seriously reconsider the role of the state (as we understand the concept of “state” today) in the emerging world order. Traditional ideas that claim central banks (or governments) have the exclusive right to issue money are not only entrenched in national laws; with a few caveats, it is adopted as an axiom in international law. On the one hand, only central bank digital currencies (CBDC) are viewed as digital money that holds direct liability with central banks [the liability has exclusively legal content, but not economic — author’s note]. On the other hand, national currencies are recognized by the Bank for International Settlements as being more reliable than, for example, stablecoins. Notably, the rule applies regardless of real economic properties of national currencies.

The abovementioned provisions may also be viewed in a different light. Under international law, “non-state” currencies have been recognized, whatever they may be, even without the same legal guarantees and with high-risk coefficients (when used by financial institutions).

By 2035, the formation of the global digital currency market will be completed. Despite the legal status of the national currency as the only legal tender, within the horizon of this forecast, central banks will enter into a real competition with other “issuers”, including non-state ones. Therefore, central banks will be additionally obliged to improve the attractiveness of national currencies. For instance, states may reduce regulatory costs and market commissions, increase the speed, and improve the quality of transactions. Perhaps some central banks will take more drastic measures, such as establishing mathematically sound emission mechanisms.

Prologue to the Supranational Financial Market Governance

Conceptual incompleteness of international crypto-asset regulation is also associated with the absence of adequate protections from fraud and other forms of unfair behavior in emerging financial markets. Although the concern has been directly expressed by the international community, the issue is currently in a legal void. As practice demonstrates, the real legal, intelligence, and investigative capabilities of states in combating crypto-asset scams are severely limited. This due to the fact that crypto-asset scams are often committed by transnational organized crime, making investigations very complicated, and attempts to find stolen property not always successful. Unfortunately, the issue does not lie solely in the theory of law; it has a great practical impact on many people around the world. Of course, there are forensic groups of global consulting companies that can assist in finding stolen assets. However, it does not diminish the vulnerability of states and the international community to transnational organized crime.

By 2035, humanity will realize the need to form a fundamentally new architecture for financial market governance, particularly by setting up supranational bodies with a special legal status. A body, such as a global “crypto-financial police” can be established, which will have the legal capacity to search for and return stolen crypto-assets and to bring perpetrators to justice. The organization may have representative offices in the most vital states and financial centers, cooperate with bar associations, financial institutions, professionals and global players in the market of forensic solutions. Procedurally, the organization’s findings may be assimilated to documents prepared by national law enforcement agencies.

Presumably by 2027–2030, another body may be set up within the Bank for International Settlements. Driven by macroprudential objectives, the body would be in charge of ongoing and exhaustive analyses of financial indicators related to stablecoins. Perhaps in the future, the body’s expertise may be broadened by other crypto-assets and particular cryptocurrencies. The results would be derived from “soft law” structures and provisions, including the legal methodology for classification of crypto-assets with different risk ratios. Today, if an international financial institution (i.e. a bank) carries out transactions with stablecoins then risk ratio should be determined based on an assessment of stabilization mechanism of the coin. The assessment should be carried out by the bank in relation to each stablecoin. Moreover, criteria for the assessment have yet to be legally adopted (and the newest version is open for discussion). On the contrary, the risk ratio for a tokenized form of traditional assets is at least equivalent to the baseline. In the case of other crypto-assets (i.e. Bitcoin), transactions are allowed but with a high-risk level (the fixed weight is an astronomical amount of 1.250 %).

Potentially, the approach for other crypto-assets will be amended in an analogous manner with stablecoins. Each significant crypto-asset will be analyzed in detail, and the level of risk will be assigned in accordance with the chosen economic indicators. Probably, in order to ensure a uniform application of standards, financial institutions will find it more efficient to transfer analytical functions or parts thereof to a supranational level. As opposed to a “crypto-financial police”, the set-up of a prudential body may not be widely announced. For example, it may take the form of an experts’ association — without formally representing states. Nevertheless, the recommendations and conclusions of the body will have a high standing in the world of finance.

Sustainability of the State-Centric Model of Financial Security

The absolute consensus point, with respect to crypto-assets, is the concern about anti-money laundering (AML) risks. Moreover, there is a somewhat unusual approach to this area in international practice. The assessment is not solely linked to the failure of finding any effective solutions to global problems at the national level. It would derive from the provisions of international law.

In developing AML/KYC regulations on crypto-assets, the international community has used a model that works successfully in terms of traditional types of assets, yet fails to account for “virtual” property features. To ensure financial security, the international community believed that a “virtual asset” could be identified as an anchor point. Simultaneously, in accordance to FATF, the concept of a “virtual asset” includes completely different types of assets: for instance, this includes cryptocurrencies (used mainly for payment purposes), some non-fungible tokens, or NFT (used for investment and hedonistic purposes), or ICO-tokens (used exclusively for investment purposes). Clearly, the purpose of transactions directly influences its frequency and nature, the number of intermediaries, actual asset values, validity of the value, etc.

Currently, FATF experts themselves have realized that their approach is not fully adapted to the new types of property. There are a number of practical issues that are impossible to resolve at this point. We might see the consequences of these problems in calls for a broader interpretation of international regulations at the discretion of states; one example is FATF’s legal position on decentralized finance (DeFi). FATF points out that “a DeFi application (i.e. the software program) is not a Virtual Asset Service Provider [a VASP is an analogue of the conventional financial institution for the application of AML/KYC standards in the crypto-sphere — author’s note] under the FATF standards… however, creators, owners and operators or some other persons who maintain control or sufficient influence in the DeFi arrangements, even if those arrangements seem decentralized, may fall under the FATF definition of a VASP where they are providing or actively facilitating VASP services”. Although there are clear VASP criteria in international law, FATF calls on states to shape their own vision of the concept. These new standards call for at least a certain number of concepts to be established at the national legal level (including “maintenance of control”, “sufficient influence”, and “semblance of being decentralized”, and so on). It is clear that this provision infringes upon the universal spirit of international law and significantly reduces its effectiveness.

Meanwhile, according to the Financial Times, US$100 billion was locked up in DeFi-mechanisms globally (by the end of 2021). This figure is an economic confirmation of the foregoing conclusions.

Furthermore, by 2027–2030, a new DeFi-mechanisms will emerge with artificial intelligence being a key player in them. This phenomenon may be referred to as the dark DeFi, the deep DeFi, or the AI-DeFi. The mechanism will continuously analyze financial institutions’ and VASP’s compliance policies, suspicious transactions’ methodology, market data, and sanctions’ lists. Therefore, it will allow transactions to circumvent restraints on a modest fee. It is difficult for the author to speculate on how the Deep DeFi may be regulated under the current legal paradigm.

By 2035, the current architecture of international financial security based on national financial intelligence units, or national FIUs (FinCEN in US, UK FIU (NCA) in UK, FIA in BVI, TRACFIN in France, MROS in Switzerland, SICCFIN in Monaco, Rosfinmonitoring in Russia, JFIU in Hong Kong, AMLB (PBC) in China, and so on) may be transformed into something unprecedented and new. While national FIUs will undoubtedly continue to develop key functions, their international importance as a basis of the global AML/KYC system could be significantly diminished.

There is an extremely low probability that in 2035 humanity will enter a state of “worldwide financial anarchy”. In the scenario, humanity would reflect on inefficiencies in the traditional structure of international law, including many standards related to AML/KYC and sanctions. Even today, these restrictions have an adverse effect on the cost and speed of transactions and, consequently, on the professional and personal capacities of human beings. Thus, this can lead humankind to massively reject “state” money in favor of decentralized currencies. If we develop this idea, AML/KYC requirements will be drastically reduced, and the powers of national FIUs will mainly be transferred to global companies.

To Adapt or to Fall in Oblivion?

Without a doubt, international law is at the heart of international relations today. It reflects the consensus of international powers, and in this sense, constitutes the future agenda. Disregarding the profound changes taking place in today’s international law seems unacceptable. Furthermore, this indifference can encourage individuals to reconsider the effectiveness and timeliness of some institutions.

As global processes become more complicated and the epicenter of international tension moves towards its climax, for future reasons, states should be interested in adhering to all international obligations, including non-conventional obligations. It would be in the interest of states to complete the national legal regime on crypto-assets and synchronize it with the spirit of the time.

If we assume this article proves accurate, all these tendencies are twofold in nature. Aforementioned tendencies present both existential threats and unparalleled opportunities, not only for Russia but also its allies. In this sense, the development of the global digital market will adversely affect the dominance of certain global currencies (particularly taking into account the burden of mass sanctions). On the other hand, it will offer tremendous opportunities to states that have yet to obtain their optimal preferences from the previous wave of globalization.

From our partner RIAC

1. Kissinger, Henry. World Order. L.: Penguin Books. 2015.

2. Schwab, Klaus. The Fourth Industrial Revolution. World Economic Forum. 2016.

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Economy

Yanis Varoufakis in Geneva:Blowing the Cloud Capitalism

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First time in history we all contribute to accumulation of a cloud capitalism, which became the production of a behavioral modification.” Yanis Varoufakis, Geneva, February 2023

His Excellency Yanis Varoufakis is a world renewed academic economist and politician, former finance minister of Greece, who was trying to renegotiate national depth within EU. He was a cofounder of an international grassroots movement, DiEM25, campaigning for the revival of democracy in Europe. He is an author of the international bestsellers, such as Adults in the Room, And the Weak Suffer What They Must?, The Global Minotaur and others. After teaching for many years in United States, Great Britain, and Australia, he is currently a professor of economics at the University of Athens and Member of the Hellenic Parliament. He is also an ideologist with millions of fans worldwide, and passionate free time motorbiker.

He is one of the contemporary masterminds, writing a history on contemporary global financial and economic issues. Issues tackled are de-dollarization, (non)sustainable deficit, cloud capitalism, modern colonialism, behavioral modification, techno-feudalism, financialization, moral hazard, global austerity, etc. 

Biographical junctions

Ioannis “Yanis” Varoufakis was born in Athens in Greece. As a son of revolutionary successful father Georgios and a beautiful activist for women’s rights and politician Eleni, this boy was growing into a thoughtful young man. He was only six years old when the military coup d’état of April 1967 took place. Varoufakis later said that the military junta showed him a “sense of what it means to be both unfree and, at once, convinced that the possibilities for progress and improvement are endless”.

Later on an “initial urge was to study physics” but he decided that “the lingua franca of political discourse was economics”. He studied mathematics and economics at the University of Birmingham and the University of Essex, where he obtained a PhD. He then taught economics in the United Kingdom and at the University of Sydney, before returning to Greece in 2000 to teach at the University of Athens.

As a Greek economist, politician and academic, he led Greek Ministry of Finance from January to July 2015 under Prime Minister Alexis Cipras and negotiations with Greece’s creditors during the government-debt crisis. However, he failed to reach an agreement with the European troika (European Commission, European Central Bank, and International Monetary Fund) leading to the bailout referendum. The referendum rejected the troika bailout terms and the day afterwards Varoufakis resigned as Minister of Finance.

In February 2016, he launched the Democracy in Europe Movement 2025(DiEM25) and subsequently backed a Remain vote in the 2016 United Kingdom European Union membership referendum. In March 2018, as a former member of Syriza, he founded MeRA25, the “electoral wing” of DiEM25 in Greece, a left-wing political party. In the next legislative elections it was the sixth most voted-for party, amassing nine parliamentary seats, with Varoufakis himself returning to the Hellenic Parliament.

Bestsellers

Since the beginning of his political career, Varoufakis appears in numerous debates, lectures and interviews worldwide, describing himself as a “libertarian Marxist”.

His collection of excellent and world popular Books is something to be admired: Talking to My Daughter is The Sunday Times Bestseller, in which Varoufakis writes to his daughter to teach her the hazards of capitalism. ‘Why is there so much inequality?’ asked Xenia to her father. Taking from memories of her childhood and a variety of well-known tales – from Oedipus and Faust to Frankenstein and The Matrix – Varoufakis turns Talking To My Daughter into an enjoyable and engaging read, without ever shying from the harder truths. He explains everything you need to know to understand why economics is the most important drama of our times. In answering his daughter’s simple questions, he disentangles our troubling world with remarkable clarity and child-like honesty, as well as inspiring us to make it a better one. His expression is a beginning of a new language that everyone can understand, where punctures myth after myth.

Global Challenges

So, as in our Chatham house debates under the auspices of the Executive Program so uniquely designed and concepted by professor Anis H. Bajrektarevic the format is very simply: Professor adds the flair to the cradle of diplomacy, city of Geneva, and its historic chateau as our exclusive venue place – the top format of guests to discuss the top topics of the day, for one whole day.

Among thoroughly elaborated and explained items on that special day were: financial crisis (global minotaur, origins and cyclicality), techno-feudalism and regression of human society, economic and political architecture of Europe and the world, preventing the collapse of a contemporary global society as the last historical civilization. Excellency Vroufakis remaked what is an alternative history of our future and what can and should be done better.

Humanity is facing multiple crises, we are driving towards de-globalization, poverty and debts are back to developing societies, a new cold war between the biggest powers is on the way, climate changes are irreversible, international institutions and relations shall be reinvented, some societies are recently facing natural disasters – our speaker stated.

Is the EU construct still relevant and prevalent within its original role? What about the crises such as Ukraine war, life in post-pandemic local societies, depending on eurozone economic centers, digitalization and cyber terrorism? And America’s hegemony and a new cold war with China on the other side? How to prevent corporations cannibalizing the political sphere and turn your dreams – in which capital and labor no longer struggle against each other – into reality? Why the West is taking Democracy for granted…while capitalism is obviously eating it? Are we intellectually and spiritually developed enough to accept the so-called authentic democracy in an extremely unauthentic modern world? And start investing into much needed green transition? And at last but not least, what is your view about the importance of a gender balance in 21st Century?

It was immensely beneficial to learn first-hand about the 2023 world vision, and further in the next decades to prevent collapse of a contemporary global society as the last historical civilization? What is an alternative history of our future, that we can do better? The floor was his. And the rest could be our vision.

Attacked, but sharper

During last weeks his excellency Yanis Varoufakis was campaigning against poverty, inequality, armament. Thus, he has obviously again provoked more fanatism and intolerance from his opponents, reported as five masked assailants. A short while ago, he was the victim of a cowardly attack. He was at an Athens restaurant with DiEM25 members from all over Europe, when a small group of thugs stormed the place and got attacked.

Being a worldwide exposed fighter for human rights and recovering from the recent riot he sent his gratitude with a clear message: “We are not afraid, we will not retreat, and we will not flinch in the face of intimidation. MERA25 Greece and DiEM25 will continue to face up to lies and speak up for common people in Greece. Let us please stay focused: We are mourning the 57 victims of rail privatization. We support the spontaneous youth rallies, the greatest hope that Greece can change. See you at the demonstrations.” 

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