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New Social Compact

Vico’s Historicism and Modern Positivism

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The concrete without the universal becomes trivial. The universal without the concrete becomes irrelevant”—Alfred N. Whitehead
Mathematics would certainly have not come into existence if one had known from the beginning that there was in nature no exactly straight line, no actual circle, no absolute magnitude.- Friedrich Nietzsche

In the land that gave us Vico and Croce, two fathers of the historicist approach to reality, one still hears today, as we speak, rather peculiar distinctions between the historical and the geo-political. They are presented as crucial distinctions.

The former, it is argued, is concerned with the past, history as a guide, and the latter is concerned with the future, how to bring about desired political results in the present from the past lessons of history. This approach either ignores or loses sight of the veritable revolution that Vico’s philosophy of history represents for any modern political analysis.

After 300 years of Vico scholarship and commentaries on his New Science (1725), it can be safely asserted that Vico did not think of history as a mere exemplary teacher from which to learn the wisdom of the past (although it does that too), or as a political tool, as a Machiavelli certainly did in his geo-political considerations on how to grab and hold on to power (see his The Prince).

The fact is that if one gets history wrong, such as the provenience of all Italians from the Romans (a myth accepted and propagated later by none other than Mussolini), one ends up with a disastrous geo-political analysis. Guicciardini got it more on target when he duly noted that to compare the present Italians to the ancient Romans is like comparing a donkey to a noble horse. The Italians were and are quite different, in some way superior to the Romans when it comes to the field of artistic achievements.

And this is not to speak of the disaster that may occur if one begins with the wrong ethical political premise, such as “the end justifies any means.” That’s how a Holocaust was justified and executed in the 20th century, just to mention one such nefarious disaster.

Within Vico’s historicism, on the other hand, verum/factum, life/thought, form/content, subjective/objective are distinguishable but not separable. They are complementary to each other. Vico was acutely aware that to treat real concrete moments of Man’s history as mere moments of something higher is not to take them very seriously. Indeed, this was Hegel’s subsequent flaw: By absorbing the concrete historical situation into a higher theoretical scheme, he in effect distorted the reality of their contingency. It is a dangerous thing to separate theory form praxis as some modern philosophers have indeed done thus never regretting some of their more misguided practical actions. Somehow they felt that their theories absolved them of their unwise praxis.

Beginning with Kierkegaard, the existentialists also pointed out that by viewing contingent situations as “moments” of something else is to have them cease being themselves. This is also the flaw of modern scientists and logical positivists who consider the mytho-poetic mentality of primitive man as a mere “moment” of a superior reflexive-rational-scientific mentality. In so doing they lose sight of mytho-poetic mentality itself.

Vico’s insight is that there is more than one pole to an historical event. One can claim that there is a providential pole, a higher scheme, a telos, and yet insist that the nearest I can come to understanding this providential reality is by careful attention to the concrete circumstances of the past or present. Which is to say that in Vico’s thought the particular and the universal are also complementary poles.

Vico’s problematic consisted in reconciling the concrete events of history with the universal and providential when the universal happens to be a concatenation of concrete instances exhibiting a providential design. He clearly saw the Hegelian pitfall: to know things one must see them in relation, but if I stress the relation more than the thing itself I will end up trivializing it and losing sight of its uniqueness. He perceived that to undermine either pole of reality (i.e., pole n. 1: the unique concrete particular event; pole n. 2: the relationships of such an event) is to repeat what he termed “the conceit of scholars” (read university professors and pundits) and thereby lose contact with reality. Vico had great respect for both poles and was unwilling to abandon either. He did not see them as mutually exclusive and he refused to reduce the phenomena to a mere rational theoretical scheme a la Descartes. He insists that both complementary poles are made manifest in concreto.

What is astonishing nowadays is that science itself has discovered that reality operates on two complementary poles. I am referring to the findings of quantum mechanics, the new physics, so called, as they apply to the nature of light. In his book, Change and Providence, William Pollard points out that quantum mechanics has introduced into physics not merely a different description of the structure of the external world but also a radical modification in the relationship between the real world and our knowledge of the world. This modification patterns the modifications proposed by Vico’s historicism making man both creature and creator of history.

In Vico’s time, however, the rampant rationalistic Cartesian approach did not permit such a reorientation as described by Pollard in modern times. We know today that quantum mechanics rests on Heisenberg’s intermediary principle of complementarity from which derives in turn Bohr’s principle of complementarity. The latter applies to an essential characteristic of the way physical systems are described in quantum mechanics which prior to its discovery could only be regarded as paradoxical or contradictory.

A case in point is the behavior of light and electrons. The more precise the information about such behavior became the more paradoxical became the problem of its assimilation into a coherent picture of the atomic world. Bohr’s principle of complementarity asserts that light and electrons will have wave and particle properties as complementary aspects of a single reality. This paradox, which seems to be inherent in the very structure of matter, cannot be resolved by further scientific work but must be looked upon as reflecting an essential characteristic of reality, associated with the uncertainty principle, as a result of which physical systems present themselves to our observation in complementary aspects.

Let us now transpose this scientific discovery of the principle of complementarity to historical reality. Indeed Niels Bohr himself thought that the problem of complementarity went beyond the situation in atomic physics and was a fundamental characteristic of the human mind in search of comprehension. One of his favorite maxims was that “there are two types of truths: trivial truths whose opposites are plainly absurd, and profound truths which can be recognized by the fact that the opposite is also a profound truth.” It was part of the human condition to seek to embrace profound truths, such as the opposing demands of justice and love.

Bohr’s suggestion is obvious: the apprehension of reality is possible only in complementary terms. That this is still not fully accepted is due to the pervasive influence of the classical Newtonian mechanics as a model for ultimate achievement in scientific explanations. Nevertheless it is beginning to be recognized in both psychology and biology that, despite Descartes’ cogito ergo sum, Man’s body is as much a product of his mind, as his mind is a product of his body thus rendering moot the question of whether or not Man is essentially mind or body. The dichotomy history/geo-politics is another example.

The Vichian paradigm apprehends reality in terms of both/and. For Vico Man is both a creature and a creator of history. From a formal rational standpoint this appears as a logical paradox, yet both opposites are profound complementary truths which can be distinguished but not separated. The solution to such a paradox lies in a reorientation of our thinking about the relationship between human knowledge and understanding, that is to say, the way the human mind operates in search of comprehension, on one hand, and the reality which we seek to know on the other.

Having made this reorientation we will understand how in a Vichian sense it is possible that in the very nature of things the reality light can present itself to our apprehension as both wave and particle; or for that matter, how the reality Man can be both mind and body, both creature and creator of history. The corollary to this seeming paradox is the paradox of human decisions which presents itself to our apprehension as both freedom and providence in complementary relationship, which leads to the seeming contradiction of immanence and transcendence in Vico’s concept of providence. Transcendence/Immanence in such a concept are not mutually exclusive either but are complementary to each other, both poles to be held together in tension, idem for universal/particular.

What I have always found intriguing in Vico is the fact that he did not call his magnum opus a new humanism but a new science. Like Croce later on, he accepts science as a useful pragmatic tool but at the same time he does not reject humanistic modes of thought, hence his proposal of a “new science.” His is a science which does not resort to reductionism: reducing man to a mere cog in a gigantic impersonal machine called the universe.

I’d like to suggest that this “new science” was at the time at least 300 years ahead of the modes of thinking of the current assorted Heideggerians, Derridarian deconstructionists, existentialists, nihilists, Straussians, real-politik historians in love with Machiavelli’s approach to history, all battling each other and sure that only they have the key to reality. Croce certainly had to deal with some of them, especially the positivists, to even begin to enunciate and disseminate his philosophy of aesthetics in an attempt to find a dialectical middle ground between the two extremes of deconstructionism and Straussianism.

Had Vico been accorded a more attentive and respectful reading refraining from subsuming him too readily under other philosophies, there would not be such typically modern conundrums to resolve today. Three modern eminent philosophers who fully understood the implications of Vico’s thought and the implications of its disregard in modern historiography were Croce, who wrote a whole book on Vico to explain his thought, Cassirer, known for his symbolic philosophy, and Gadamer (known for his philosophy of hermeneutics, also embraced by his disciple Gianni Vattimo). Others unfortunately continue to ignore Vico’s, or perhaps do not know him at all. That is too bad because Vico arguably is the greatest philosopher of history that Italy has given to the world. Alas, that kind of neglect ‘s result has been that they have unknowingly ended-up re-inventing the wheel on the meaning of history in the modern world.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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New Social Compact

Grace and a Tennis Celebrity

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image source: Wikipedia

Among the character traits we cherish in fellow humans, grace is often more noticeable in its absence.  The recent saga of a Serbian tennis player and his manner of entry into Australia and subsequent events come to mind.  A champion athlete cannot help but serve as an ambassador for his country, and in Serbia’s case, after the horrors of the Yugoslavia civil war and its prominent role, it is a country that needs all the help it can get. 

Novak Djokovic is ranked number one in the world and is in Australia to defend his title.  He appears to have lied on his Australian entry form:  False declarations are grounds for revoking a visa, and immigration officials acted.  But as world number one, he is a draw for the tournament … and money talks — he is already scheduled to play his first match as this is written. 

Mr. Djokovic’s lawyers went to court which overturned the immigration officials’ order against him on the grounds they had not followed proper procedure.  Then the immigration minister, Alex Hawke, who had been thinking about canceling his visa actually did.  So it’s back to court.

But it gets worse:  Djokovic has not been vaccinated.  He claims that having had the illness, he is immune.  Scientists have found that to be of short duration.

He also broke isolation rules after he had tested positive, particularly by not isolating himself, thereby endangering his contacts.  Cavalier his behavior maybe, perhaps careless but possibly a sense that rules are not for celebrities, only for lesser mortals.

That it caused a sense of outrage is apparent.  A leaked video has a couple of news anchors discussing Djokovic in not very flattering terms:  “Novak Djokovic is a lying, sneaky asshole”, says one.  Yet the comment also is evidence of a coarseness that has gradually pervaded language.

In the meantime, Mr. Djokovic’s father has his own take on the affair.  He calls it a conspiracy to prevent his son from breaking the previous record of 20 Grand Slam title wins held by Rafael Nadal and Roger Federer because they are all against Serbia.  But Serbia, which still believes in little Jesus and is thus protected, will prevail.

Would aphorisms like ‘a storm-in-a-teacup’ or ‘mountains out of a molehill’ be descriptive?  Not if it’s news across the world.  Yet, if he continues to rant on the tennis court and win, it could be his way of getting rid of nerves, an eternal bugaboo. 

He must have another crucial concern:  the biological clock.  At 34 going on to 35 in five months, and with much younger rivals snapping at his heels, it has to be a race against time to win that 21st major title.

Just like grace notes relieve tedium in music, perhaps Djokovic’s rants relieve the boring baseline game that modern tennis has become.  No more a Frank Sedgman or a Pancho Gonzales charging up to the net to put away a dramatic volley, tennis now needs a grace note, or two, or three …  

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New Social Compact

Age No Bar: A Paradigm Shift in the Girl Child’s Marriageable Age in India

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Image source: indiatoday.in

India is a country known to have diverse culture, languages, social norms, ethical values, traditional customs, belief system, religions and their personal laws. With personal laws governing succession, adoption, divorce etc, one of the most important aspects governed by the personal laws is Marriage. Indian society has a deep-rooted belief of marriages being the most sacred bond between two people. Every religion of the country gives utmost importance to this sacred bond. Since this bond is of such great importance to the Indian society and to the people of the country, the legal system and the personal laws have made efforts to legalise the sacred bond. There are conditions and requirements laid down for the marriage to be solemnized and get a legal sanction. One such important condition is “age”. According to most of the personal laws and The Prohibition of Child Marriage Act, 2006 the legal age for a man should not be less than 21 years of age and a woman 18 years of age. Recently the government introduced The Prohibition of Child Marriage (Amendment) Bill, 2021 to raise the age of marriage for women from 18 years to 21 years

Introduction of this bill shall prove to be a ray of hope for people struggling to curb the evil of child marriage in our country. One cannot claim progress unless women progress on all fronts including their physical, mental and reproductive health. The Constitution guarantees gender equality as part of the fundamental rights and also guarantees prohibition of discrimination on the grounds of sex. This bill would bring women equal to the men as far as the legal age of marriage in concerned. Under the National Family Health Survery-5, it is stated 7% of the girls aged between 15 and 18 years were found to be pregnant and nearly 23% of the girls in the age group of 20 to 24 were married below the age of 18 years. There are researches to point that from 2015 to 2020, 20 lakhs child marriages have been stopped.

In my opinion, increasing the age of women from 18 years to 21 should not be seen solely as an equal opportunity for them to choose their life partners at the same age as that of men, but this is a step taken by the government to eradicate child marriages that still find way in to our society. It should be seen as an effort to bring down maternal mortality rate and infant mortality rate. It shall also try and curb the teenage pregnancies, which are extremely harmful for women’s overall health as well as the infants born out of it. We also have to take into consideration that a large part of our society still lack basic education and awareness about these laws and the advantages attached to it. We as educated citizens of the country should take extra efforts in making people aware and to make them understand about the disadvantages associated with child marriage and the overall consequences their children would face in the future. We should appreciate the efforts taken by the government to tackle gender inequality and gender discrimination adequate measures taken to secure health, welfare and empowerment of our women and girls and to ensure status and opportunity for them at par with men.

*The Views Expressed are Strictly Personal

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New Social Compact

Post Pandemic – What’s Next

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Setting aside the omicron hysterics leading to marshal law lockdowns, the absurdity of a last chance vaccine or risk a long winter of death; or the charade of standing in a ridiculously long line of humanoids seeking a covid test after being fully vaccinated; the more contagious omicron variant with much milder symptoms, akin to the common cold, looks more and more like a natural vaccine being wind swept across the world. If we are at the beginning of the end of the pandemic as the mountain of positive cases peak and immunity engulfs the herd of humanity, what is the next step for governments, businesses, health officials, and the people of earth?

We have entered our third calendar year with the pandemic, and one must wonder how society will move forward and under what guise and endgame. First, there are many questions on the more immediate future for the everyday person, and secondly, what is the impact of the actions taken by government, big pharma, and healthcare officials throughout pandemic, and lastly, will there be any accountability for the actions taken, whether mandating experimental medicine and the potential long-term implications to one’s physical and mental health, societal lockdowns and the economy, children’s learning and coping, and civil liberties removed.

Close to home, what will happen to our jobs and will those who refused the injections be allowed to return to the workplace that terminated their employment?  How will schools and colleges catch students up after all the disruptions? How emotionally and mentally stable will we be? What of broken marriages and abusive situations, bankruptcies, deaths from missed surgeries and acute care, drug overdoses and suicides. Will people refrain from shopping in-person, attending church, or traveling? Will families heal their rifts over the vaccines and find a way to move forward?

On a more macro level, it was not long ago that we were told one shot was safe and effective. During an April 2021 MSNBC interview, Rochelle Walensky, the Director of the CDC, unequivocally claimed vaccinated people do not carry the virus. President Joe Biden, during a CNN Townhall in July 2021, was emphatic that you cannot get COVID-19 if you are vaccinated.  Now, the vaccinated are being told not to attend restaurants or large gatherings with a tsunami of breakthrough cases, and you are required to go for a third shot and then a fourth new and improved injection currently being formulated. Explicitly, any expert telling you to get vaccinated or take the booster to prevent you from getting COVID or spreading the virus is not being truthful and potentially creating further damage.

The ineffectiveness of the vaccines to prevent COVID is clear; however, no one really knows how safe the experimental medicine will be with forgoing normal clinical research over five years of testing prior to the FDA’s regular approval process. This vaccine may have provided a level of support to make your symptoms better, but it never immunized the subject. Unfortunately, there is preliminary research coming to light that the vaccinated are now more likely to get COVID than the unvaccinated. One might even argue the longevity of the pandemic and viral mutations is now a pandemic of the vaccinated.

It was not long ago that some front-line healthcare workers were saving lives, and then were told they had to take the injection or lose their job. Now, many vaccinated healthcare workers are being infected with COVID-19 and being told they can remain at work or isolate for only five few days; yet the unvaccinated nurses who have not been infected could easily wear a n95 mask and be reinstated to provide care.

Sadly, many businesses and corporations abetted the enslavement of their employees by forcing them to choose between an experimental medicine or lose their job and ability to provide for their family’s survival. A gun was held at their head to take a vaccine that is not effective and perhaps unsafe, and they lost their basic freedom to determine one’s own health and medical treatment. These decisions need to be revisited in the future with ensuing tribunals and inquiries.

In the much bigger picture, a large segment of society has lost touch with reality and descended into a time warp of delusion through the relentless fearmongering fastened with the censorship and intimidation ploys to obey the rules or be labeled an anti-vaxxer conspirator. If science cannot be questioned, it is no longer science. It’s propaganda.

The policies nurtured by the national healthcare agencies and their cohorts on the daily news networks may have created the greatest mental illness ever witnessed where the long-term psychiatric effects evolved into a mass panic of irrationality.

“Mass Formation Psychosis” is a term gaining prominence after Belgian psychologist and statistician Dr. Mattias Desment proffered a theory for what he concludes as a global behavioural phenomenon derived from the coronavirus pandemic. Desment states several things are required to exist if you want a large-scale phenomenon to emerge. First, there needs to be a large population socially isolated that lack social bonds and who experience a lack of sense-making in life. Then it must be coupled with a lot of free-floating anxiety and psychological discontent without people being able to connect it to something – then society is highly at risk for the emergence of the mass phenomenon.

These findings can account for the form of mass hypnosis or a madness that dismisses scientific principles and adopts the government’s noble lies and dominant narrative concerning the safety and effectiveness of the genetic vaccines. What one observes is about 30% of the population is brainwashed and indoctrinated by the bombardment of daily misrepresentations and attack anyone who shares alternative information that contradicts the propaganda they have embraced to the point where families, friends, and workplace networks have been torn apart. The 40% of the population in the middle simply follow along with any alternative information being censored and deemed as anti-vaxxers not following the science or some right-wing conspiracy. The remaining 30% continue to question the narratives and in some cases fight against it.

We can compare the current “Mass Formation Psychosis” to the highly educated German population between the two world wars when they became decoupled into a free-floating anxiety and a sense that things have gone awry. Their attention was then focused by a leader or a series of events onto one small point where they literally went mad. A good percentage of the population got behind the hatred of Jews while a large swath of the nation simply went along, and a smaller percentage of dissenters were exposed and systematically removed. The famous French philosopher, Voltaire warned us of our civil liberties being lost when he said, “Those who can make you believe in absurdities can make you commit atrocities.”   

Parents are being further coerced by the irrational fear of death being obfuscated through the news media to line up your child up for a potential life altering injection that has not come close to being assessed for long health implications. Even when data points to a very low fatality rate among children measuring .002% and young adults at .01%, the FDA throws mud at the wall with announcing a third shot in adolescents 12-15 years old five months after their previous injection.

We are on the cusp of an immense dedication to counselling for mental health and perhaps medical malpractice class action suits at a tremendous cost for many years to come. Imagine your child never seeing their teacher’s face all year as she pronounced words or smiled with encouragement. Imagine some students alone all day in a room on the internet and never socially interacting. Imagine the cost of a child breathing cotton fibers in the mask all day. The unleashed cruelty against our kids is a crime and will have lifelong consequences.    

In a trending microcosm across many jurisdictions, the CEO for OneAmerica, Scott Davison, a $100 billion insurance company located in Indianapolis since 1877, said during a news conference on December 30th, that the death rate is up a stunning 40% among working-age people 18-64; and that the data is consistent across every player in the industry and the highest ever seen in the history of the business. Davison shared just how bad it really is when he said a one-in-200-year catastrophe would be a 10% increase in deaths of this age group so 40% is just unheard of. Most of the claims for death being filed are not classified as COVID-19 deaths.    

During the same conference, Indiana’s chief medical officer said the number of hospitalizations in the state is now higher than before the COVID-19 vaccine was introduced a year ago – a weekly count ending Nov. 8th had 195 reported COVID related deaths where most of these were elderly compared to 1,350 people from other causes. The president of the Indiana Hospital Association added that hospitals across the state are being flooded with patients experiencing many different conditions and noted the average person’s health is now declining. The president confirmed the extraordinarily high death rate, and it was noted that the vast majority of ICU beds were occupied by people with other conditions than COVID-19.

What is responsible for the stunning 40% in deaths? Could it be one’s health condition in decline over the stress of the COVID mandates and lockdowns, or perhaps delayed medical care? Could there be effects from the vaccine? The Governor of Indiana and the various state level experts did not have a clear answer; however, they were clear that the high number of deaths and hospitalizations followed a year after the vaccine rollout.  

Dr. Robert Malone, an internationally recognized scientist/physician and original inventor of mRNA vaccination as a technology and the mRNA platform delivery technologies, including holding numerous patents in these fields with over 100 scientific publications and 12,000 citations, places him in the “outstanding” impact factor. The proven 30-year vaccinologist and inventor of the mRNA technology has recently become known for questioning the safety and bioethics of how the COVID-19 genetic vaccines were developed and forced upon the world.

Malone discovered many short-cuts, database issues, lies told in the developments of the Spike protein-based genetic vaccines; while advocating for drug repurposing and the rights of physicians, and finally the unethical mandates for administering experimental vaccines to adults and children by authoritarian governments being manipulated by large corporations (big pharma, big media, big tech) to such an extent that they no longer represent what is in the best interest of humanity. This once acclaimed doctor has been attacked, censored, and suspended permanently from Twitter for dissenting from reciting the government’s narrative.

Governments, the CDC, FDA, and leading healthcare officials will not willingly relinquish their grip on power and will continue to weaponization of the pandemic and prolong the totalitarian measures to silence scientific opposition and silence political dissention. How much longer will the unvaccinated be the scapegoat for the extended pandemic? Will the unvaccinated ever be allowed back into society to work without this vaccination? Will we ever accept ‘natural immunity’ that provides up to 27 times the immunity against the virus than the vaccine? Will we push injections into young children who are not at risk of death but may be at greater risk from the vaccine? For now, the answer from the top is clear. President Biden on January 4th maintained that COVID-19 to be a pandemic of the unvaccinated. 

One might hope that answers and culpability will take place once society looks back and realizes that the vaccines and mandates caused more damage across all spectrums of society, however it is unlikely anyone will be held accountable. One must consider whether the oppressive pandemic pendulum has swung too far never to swing back where our freedoms are peacefully reinstated. We must keep in mind that the mandates and lockdowns, Big Tech censorship, news media collaboration, and the fear-laden ‘Mass Formation Psychosis’ leading us down a path to a China-like Neo-Marxist society removes any notion that our civil liberties and democracy is preordained. We the people have a choice over collective self-annihilation.    

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