[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] I [/yt_dropcap] t is the task of pundits and political science experts to elucidate, explain and untie our geo-political conundrums and knots, so to speak. It has become a veritable academic cottage industry whose father arguably is none other than Niccolo’ Machiavelli. But to judge even by only what can be empirically observed, it seems that the greater the effort of elucidation, the greater the confusion. This is a puzzling paradox which is sure to keep academics of all stripes up at night and very busy for the foreseeable future.
I’d like to modestly propose that this strange paradox of geo-political confusion can perhaps best be explored by analyzing the underlying philosophical confusion, that is to say, a confusion at the level of ideas. For example, one of the most frequent, most brazen attacks on modern thought is the one carried on by assorted Straussian classicists and absolutists of many stripes and persuasions. Straussianism is a respectable conservative philosophy held by the Chicago University philosopher Leo Strauss, which attacks modern relativism, reductionism and positivism. It views “modernity” or modern philosophy as a sort of cancer on today’s body politics and resorts to the ancients for answers to modern political perplexities. As it could be expected it is vehemently opposed by the vast majority of liberal progressive philosophies in academia (indeed the predominant majority in academia) which at least attempt a synthesis between the ancients and the moderns even when the tensions between the two remain and the synthesis is not achieved.
The Straussians’ stratagem seems to function this way: show that modern and post-modern thought leads to relativism, then that relativism in turn leads to pluralism and multi-culturalism. Thereupon attack multiculturalism and pluralism as a cancer on the body politic and the very unity of NATO, the EU and Western Civilization in general, never mind that quite often these attacks are redolent of the xenophobia and rabid nationalism, even fascism of old. Now, if the reader initially finds all this rather confusing, it is because it is. Without an examination of the underlying philosophical confusions it will probably remain confused.
We have the famous case of some years ago of Strauss and Momigliano branding Isaiah Berlin a shameless relativist and stubbornly persisting in the charge even when Berlin defended himself and denied it in the New York Review of Books. In politics we have none other than the former PM of France Sarkozi and the present PM of Germany Merkel encouraging the demise of the multiculturalist experiment in the European Union. The two don’t exactly advocate a return to good old nationalism or fascism, they are far from being right-wingers, but the message come through loud and clear nonetheless: you need to conform and assimilate to European ethos and culture or your life will become quite uncomfortable in the EU. In effect, the issue of multiculturalism has been slowly transformed in one of clash of civilizations; a dangerous explosive issue if there ever was one.
Without going into the more complex political and social aspects of this issue, which I have discussed elsewhere, I’d like, more modestly, to show here that it is a logical and philosophical fallacy to equate pluralism with relativism; that in fact the arguments in that regard are a gross equivocation, a red herring meant to distract from the real agenda of those anti-multicultural right wing politicians (I am thinking here of Wilder, le Penn, Bossi and Grillo, etc. etc.) bend on bringing back good old nationalism, totalitarian regimes, fascism, even advocating secession from the countries in which they operate.
This exploration will focus mostly on the philosophy of hermeneutics of a current modern philosopher: Gianni Vattimo who was a European parliamentarian for a while and whom I had the good fortune of having as a teacher at Yale University in the late seventies in a course he taught there on Giambattista Vico. I distinctly remember some face to face conversations I had with Vattimo. It soon became apparent that he follows a philosophical line which goes directly from Vico to Nietzsche through Heidegger to Hans Georg Gadamar (as student of Heidegger like Strauss and an influential Vico scholar in his own right). In that genealogy Vattimo would be the philosophical great-grandson of Vico, the grandson of Nietzsche/Heidegger and the son of Gadamer. As was the case for his predecessors in the field of hermeneutics beginning with Vico, for Vattimo hermeneutics which etymologically means “interpretation” is much more than one branch of philosophy; it is the constitutive element of philosophy itself. It is well known in philosophical circles that hermeneutics acquired great importance in the 20th century, especially in the “turn to language” as advocated by Heidegger and pioneered by Vico in the 18th century via The New Science.
After this necessary preamble, we will begin with this crucial question: Is pluralism possible without relativism? Some clear definitions may be needed at the outset. What do we mean by pluralism? Essentially this: the idea that there are multiple avenues to truth, multiple forms of truth, and multiple diverse (and potentially radically different) cultural lifeworld expressions operative at the same time and this forms are historical as well as geographical situated in time and space. The Straussians of course debunk this as historicism unconcerned with universals, but then some of them become self-declared experts in Far Eastern cultures to better stand apart from the unwashed ignorant oi polloi. The whole operation begins to smell of elitism. They even go around speaking mandarin knowing full well that few can judge and assess their knowledge of the language. Oh my, are we confused.
What do we mean by relativism? Basically, the belief that all of these various expressions are in some sense “equally true” and/or the notion that even if there were one right final truth to the universe we humans would never be able to ascertain it. As Vico put it, man can only know with absolute certitude only what he himself has made (languages, institutions, history) and to whose origins he can return, not what God and only God has made: i.e., nature and the natural world. Even Plato, who is generally considered the grandfather of absolutists of all persuasions, after recounting the myth of the cave as an allegory of knowledge and truth, exclaims: “only God knows if this is true.”
Nevertheless those two views are conjoined so that relativism gets portrayed as a sub-set of pluralism. But is that really the case? Pluralism may indeed be hallmark of postmodernism but not so relativism. Pluralism does not necessarily need to hold that all views are equal, as relativism does. Relativism takes the existence of plurality and then makes a decision that we cannot know how to judge between these various expressions of life and says that they are all equal and not to be compared and not to be judged.
Paradoxically, the statement that all views are equal is an absolute position, and it undermines relativism. The statement that all views are relative and in relation to one another is, in fact, correct. The idea that all views are related to other views and that no view springs out of the ether of Mount Olympus or outside of time and space completely on its own does not mean all those views are equally valid. That is to say, post-postmodernism accepts the pluralism that is already there in the postmodern world and then seeks ways to integrate it. This approach is different than any attempt to reinforce a single narrative (i.e. the modern world as positivists tend to do) upon the various diverse forms of expression in existence.
Enter Gianni Vattimo. His work is built around what he calls “weak thought”. Weak thought refers to the station of thought and philosophy in the context of life after modernity–that is after the death of European colonialism, the 20th century’s horrors, the rise of globalization, and the end of the Cold War. The opinions, views, and commitments we hold must necessarily be “weakened” in this age which Vico would place in the third era of extreme rationality. Vattimo, as I remember is quite fond of quoting this famous saying of Nietzsche: There are no facts only interpretations and this itself is an interpretation.
Nietzsche called the coming dissolution of modernity (and he was a prophet in that respect), the “fabling of the world.” The postmodern world is a fable; or in Vattimo’s terms, weak thought, which is to say the kind of logic one sees in fables, myths and fairy tales, is now the “weak” reality of life. According to modern thought which begins with the Descartes and Enlightenment rationalism, life follows an objective system of progress and rationality. But for Nietzsche the modern world’s self-view was not fact but interpretation. Vattimo insists in keeping both halves of that Nietzschean aphorism in mind: 1. There are no facts only interpretations and 2. Number 1 is itself an interpretation. The first point undercuts the modern view of pure objectivity. The second point prevents the postmodern insight concerning interpretation to become its own “fact.”
Hermeneutics is nothing else but the study of meaning and interpretation. This was brought home to me in the Vico course I took under Vattimo at Yale University in the late seventies, as mentioned above. Later, after writing a Ph.D. dissertation on Vico I ended up writing a book titled Hermeneutics in the Philosophy of Giambattista Vico (Mellen Press, 1993). For Vattimo, what hermeneutics has revealed is a thoroughly pluralized world. He writes that we can no longer believe in a final objective all-encompassing absolute metaphysical view of the universe—that is to say, a universe that perfectly describes the way things actually are.
Lately I have been reviewing Heidegger’s thought which I had originally studied in college via a book with which a friend and colleague who is an expert on Heidegger has gifted me (The Cambridge Companion to Heidegger edited by Charles Guignon). What come through in that book is that Heidegger persuasively argued that the attempt by metaphysics to describe rationally all of life under a single heading (God, Being, Truth, etc.) has destroyed our ability to actually live in the world and that the manifestation of this trend in our day is science and the scientific approach (positivism). For Heidegger this tendency to describe, control, and frame existence under the term of metaphysics led to the “oblivion of Being” or the human inability to live graciously in the world. Instead of first living in the mystery of existence, we seek to control, describe, and explain life and end up dehumanizing ourselves. For Heidegger as indeed for the anti-Cartesian Vico earlier, the best way to relate is through a kind of poetic-like relationship to the world. We let it arise and speak to us in its mysterious language instead of trying to impose upon life our categories of thought, for Nature is a shy maiden and will not be violated and dominated and observed naked. The truth too may be a shy maiden not to be used as a weapon of sort. This is what Heidegger describes as the post-metaphysical world. This is redolent of Vico’s idea that rationality is composed of the rational but also, and just as importantly, of the poetical and to separate the two is to dehumanize oneself.
Vattimo too argues that this trajectory arises from the early foundations of Christianity, that Christianity eventually destroys an absolutist metaphysics. Atheism is another form of metaphysics for him. The post-metaphysical world, the post-modern world, the world that is an interpreted fable, is one in which there are a plurality of cultures, languages, and life-worlds enacted by various beings on the planet. No one of them can ever be final.
So the crucial question becomes: how do we deal with plurality without falling into the trap of relativism? Vattimo nowhere says that all views are equally valid and, like Berlin, he never declares himself a relativist. For Vattimo the ethical implications of “weak thought” is charity. Love is better than the rejection of love and therefore not all views are equal and we must love each other in our differences or perish.
It is not hard to see that for this version of a postmodern worldview which recommends the “weak power” of love as a guiding ethical construct of a plural world would find unacceptable any theory that denies or represses plurality denying charity and forgiveness. Some of these world views that Vattimo would find flawed include religious fundamentalism, scientific materialism, and last but not least cultural relativism. Vattimo is concerned with bringing views, languages, and peoples at the periphery into the middle of the discourse. Vattimo in effect has given an answer to the Straussian classical absolutists’ debunking modern thought. Pluralism can hold on to ethical values that have meaning, practice love and forgiveness across cultural differences, reject violence, intolerance and relativism. Paradoxically, “weak power” unsure of itself overpowers intransigent absolutism sure of itself.
What did Shakespeare say: Maturity is all. I suppose part of maturity at every level is the ability to live with ambiguity. The greater one’s ability to live with ambiguity, the more mature one is. Most absolutists seem to be unable to accomplish such a feat; they need absolute certainty and are too clever and elitists by half for their own good. Vattimo’s weak thought on the other hand, as a form of pluralism seems to be quite mature, the way cultural relativism can never be. Cultural relativism recoils from the ambiguity of pluralism, of post-metaphysics and historicism taking refuge in the easy position of everything being equally right and so no view can ever be judged.
Indeed one can do worse than becoming a pluralist and a multiculturalist; one can become a relativist or an absolutist. I don’t pretend that the above has suddenly made the present confusion in our geo-politics and philosophical ideas suddenly clear and certain, but perhaps it can supply to thread to follow that may hopefully get us out of the confusing labyrinth in which we seem to be stuck in.
Natural Indications and solutions of weakened immunity within rampancy of Covid
Worldwide different approaches have been taken to restrict the Covid-19 virus. Lockdowns have been immensely attributed to reducing the spread of Covid-19 almost everywhere on earth. Since last year lockdown bars people to visit doctors unless there is such a health emergency. Sometimes clinics and health care centers even stood as the hotspot for virus spread, turning the public extra cautious to visit those. People mostly remain confined in the home – “stay home stay safe”, “work from home”, “self-isolating”, “quarantine” are the most adhered phrases for masses irrespective of the boundary of nations, which in turn increases the relevance of self-reliant health care system.
Given the need for the pandemic time’s caution, here lay the refreshing facts to maintain or turn one healthy. The most efficient tracking system to resist any harmful alien component lays within the human body itself i.e. immune system or immunity. What if someone is empowered to check body immunity except visiting doctors, just with a few basic indications? The solutions that predict humans weakened immunity may caution humans to take better immunity management measures.
In humans, the bodily immune system protects the human body from viral, bacterial, fungal, or protozoan attacks. It defends the lethal pathogens to enter the human body. Sometimes, when a virus succeeds in entering the body, the strong immune system recognizes and manages the capacity to neutralize the same, making the human body even stronger and capable to resist anything odd from outside.
If a person often falls sick or feels down, the reason behind may be the weakened immune system of that person. So someone needs to know the signs that indicate a defective and weakened immune system which calls urgent lifestyle changes.
Persistent Digestive Disorders
Around 70% of the bodily immune system resides in the inward of the body. The bodily inward bacteria fight the pathogen and enhance immune health. These inward bacteria stimulate the growth of T- cells or Army cells, which are in charge of identifying self and non- self-cells and tissues.
Lower counts of these symbiotic bacteria in the human body can increase the risk of viruses, chronic inflammation, and even autoimmune disorders. Due to which the human body might suffer from the frequent occurrence of diarrhea, gas, or constipation.
The food and beverages humans eat and drink decide most about digestive health and the balance of good and bad bacteria in the inward of the human body. Lessen quotient of intake of processed, saturated fats and artificial sugar can reduce stomach ailments. Including fiber-rich, proteinaceous, fresh-green, and nutrient-rich diet in daily intake supports the growth of good bacteria. Having an ample amount of probiotics and fermented food contain live and active beneficial bacteria.
Delayed Healing of Wounds
It is the immune resistance that enables the wound inflamed to prevent infections, growing new cells to form over the wound, and formation of scar tissue to heal the wound. However, if someone’s immune health is not strong enough; it will restrict the regeneration of new cells making it difficult for someone’s wounds to heal.
Solution: The immune system in the blood is meant to protect the wounds, control damage, and allow regeneration of the new cells. A balanced level of Vitamin D, C, and zinc trend towards better wound healing. The human body needs collagen from Vit. C and other wound healing supplements from Vit. D and zinc. In addition, the wound must be dressed and wounds heal faster if kept warm. Exposing a wound might slow down the healing process by allowing microbial generation on it.
Frequent Cold, cough, and fever
As per a few recognized research reports, adults on an average face about two to three occurrences of cold and allied symptoms each year. But if someone suffers from more frequent turns of cold and allied symptoms, then it indicates a weakened immune system. This might be because of the person’s compromised lifestyle and adherence to hygiene. When someone doesn’t follow hygiene practices, he/she is responsible for creating an environment that allows recurrent infections like cold to stage up.
Include healthy hygiene practices in your daily routine that will restrict the viral particles from entering the body or building up or spreading easily.
If someone is a smoker or chain smoker (smokes relatively constantly), he needs to understand that smoking directly affects the cells of the immune system and causes damage to the tiny hairs of the respiratory tract that normally help to clear out germs carrying mucus and debris.
Smokers of any sort must quit smoking because the chemical found in cigarettes weakens the immune system.
If someone finds it hard to fall asleep, hard to stay asleep, or be compelled to wake up too early and not able to get back to sleep is certainly in the grasp of insomnia. Insomnia chronically makes humans lethargic and susceptive to several diseases. Prolonged insomnia or inability to fall asleep may completely disbalance the human immune system and in turn, increases the risk of being sick. There are proven records that “healthy sleep” stands as the best way to prevent Alzheimer’s disease and there is a prominent connection between sleep and proper functioning of the immune system.
The conditions necessary for good sleep, called “sleep hygiene,” are needed to get properly maintained. There are some basic rules to get proper sleep like setting up a healthy bedtime routine i.e. go to bed and wake up every day at the same time, sleep in well-ventilated rooms and arrange circulation of natural air in the room, maintain the temperature, air humidity and pollution of the sleeping room, make sleeping space sound, noise and electromagnetic fields free.
Fatigue and Exhaustion
Even after having enough sleep, someone may experience unexplained fatigue and relapsing exhaustion. Sometimes those may certainly point towards something intense. Since the immune system is directly proportionate to the energy level, it implies that the body is trying to conserve energy to enhance the immune system and fuel immune energy during the battle with the traumatic situation.
Yoga and exercise give a soothing effect to the heart and improves blood circulation across the body increasing the energy flow in the body. Those not only strengthen our nervous system but also stimulate the thyroid gland allowing fatigue and exhaustion to go away.
Anxiety and Stress
When someone is stressed, his/her body releases corticosteroids that suppress the effectiveness of the immune system by lowering the number of lymphocytes in his/her body. Stressed and anxious behavior can lead to unhealthy coping tactics such as smoking and alcohol consumption. stressful times.
Eat a balanced diet and follow a healthy lifestyle including yoga and exercise in your routine. “Laughter is the best medicine.” Laughter relaxes the endothelium of blood vessels to expand, increasing the blood flow. Laughter generates vigorous breathing, which in turn sends more oxygenated blood through the body ultimately reducing stress hormones in the brain.
A severely stressed person is recommended to see a psychiatrist. Emotional and social support from family and friends can help a person recover from
Research has begun at the University of California Irvine, on how the lockdown has affected people’s memories. There is the report that even some amazing people who usually remember events like buying a cinema ticket 20 years earlier because they have highly superior autobiographical memory are finding they are forgetting things. The factor which mostly contributes to amnesia or memory loss is isolation. Lack of social contact affects the brain adversely and the effect of isolation is most serious among those who already experiencing memory difficulties and for patients with Alzheimer’s Disease, levels of seclusion even determine the course of the disease. Though everyone has not felt lonely during the pandemic then there are other factors like insomnia, exhaustion, anxiety which contributing to amnesia. Office of National Statistics in the UK has found that rates of depression have doubled during the lockdown. Both depression and anxiety are known to have an impact on memory and may have a considerable role behind amnesia.
Living a healthy, socially connected lifestyle and keeping the mind active through artistic and creative acts may be a way forward to get rid of amnesia
In regular practice walking, even within the confinement of home, will bring the human’s brain back to attention while moving makes a positive difference in memory. Do you have to sit at your desk for every meeting? Or do you work from home? If it’s a phone call within, then walk in the room or balcony sitting on a chair instead. Make sure that weekdays and the weekends are different enough and do not merge them into one sort of activity. Writing and noting down more frequently and practicing Yoga can help lock downbound people to cope up with amnesia.
Disturbed menstrual cycle for women
A quarter of women are reported suffering from irregular periods. Reasons behind may be cumulative effects of lockdown including stress, anxiety, amnesia, overeating, etc. Most of the women find it difficult to work from home managing children without any domestic help. Financial crises even concern women the most causing adverse effect on their menstrual cycle. The complete isolation and static living create this irregularity.
Exercise, healthy diet, following hygiene, Self-care, cooperation, and backing of family members may relax women allowing them to enjoy a natural menstrual cycle.
You could have been black too: Describing racism in Venezuela
“Black woman! . . . if you were white and had straight hair / My mother told me in distress not to marry a black woman, because when she’s asleep, she looks like a coiled snake / A black woman with a big nose doesn’t cook for me, because she hides the mouthfuls in her nostrils”
The world is in the severe grip of Corona virus, countries are experiencing recession & economic downfall, millions of people are starving vanishing, and environment is abating. All this together, alarms world for the worsening future that might welcome us tomorrow. But still the capitalist class of developed nations is indulged in the debate of US/them. On the basis of primordial traits individuals are classified as either in-group or out-group. Consequently hatred, animosity and xenophobia is increasing generation by generation towards the minorities around the world.
Similar is the situation of afro-Venezuelan community around the world and predominantly in Venezuela. The afro-descendant group is target of hate speech, discrimination and racism. They are been called by various names such as vermin, mulatoo, barefoot, rabble, uncultured and inferior; mainly due to their afro-descendant identity. However the Venezuelan government denies the presence of racism, by asserting itself a racial democracy. A land which mixed heritage, embraces its café con leech or coffee with milk characteristic with pride.
History of afro-descendants in Venezuela dates back to 16th century, this era was significantly underlined for colonization by Spanish settlers. As the land was rich in natural resources supplementary workforces were brought from the third world countries. General belief system of elite of was “blacks have no soul and have very little intellectual capacity, so better if they perform task such as slavery”. This is how African people first came to Venezuela, in order to work in the coca plantation. But no one was aware of the fact, this increased immigration; at one point of time might leads to numerically upsurge of afro-descendants at home. In 1979, customary practice of African slave trade was abolished, but till this time African community made almost 60% of Venezuela’s population.
Afterwards to avoid the racial discrimination and hatred towards minorities. The Venezuelan nation adopted its mestizaje ideology and inculcated racial democracy. Which states that everyone is a mixed heritage, miscegenation. These elementary ideologies of Venezuela contradicts the presence of racism or racial divide in country. But realistically speaking racism is there, and unfortunately it is been masked due the mestizaje ideology. Closing the wounds of racism by making everyone a mixed.
The Racist treatment of afro-Venezuelan community is quite evident from their economic exclusion, social and political deprivation, hate speech directed towards them in popular music and lastly from their treatment in media. In short the state has been narrow-minded in providing social, economic, political and cultural values to its non-white majority.
Systematic exclusion of afro-Venezuelans from the economic system and job opportunities intensify the grievances of Afro-Venezuelans. Lack job opportunities for blacks, and fortunately if there are some jobs; even in those places they are driven out of their offices or are target of continued racism. Quoting the example of former president of Hugo Chavez Perez who was been called as Negro and monkey due to his afro-descendant identity. Another case of discrimination was heralded was an ice cream parlor franchise, situated in Caracas published a digital advertisement asking for hiring of employees. But the job criteria confused people, as it represented a clear discriminatory stance towards non-whites, requesting employees with ‘white skin’ and a height of 1,70m. Representation of blacks in media is also pitiful. There are only a few black faces in media, anchor person, television celebrities even the Miss Venezuela are invariably white or off white. It also causes whitening of popular culture; and a stigmatization in society those who are whiter are better off & socially acceptable.
Social grievances of afro-Venezuelans are evident from the customary practices of Non-documentation, denial of birth certificates, denial of nationality, and lack of information on social security issues; such as access to pensions by older people for almost past 40 years. Apart from that only references to black people in school texts is of historical aside during slavery. Further stereotyping afro-Venezuelans and perpetuating racism. This is not only wicked but alarming, how a state can constantly discriminate its citizens. How a group of people can be denied of their fundamental human rights by the states and authorities.
Political grievances of Afro-Venezuelans are in the form of exclusionary nationalist ideology, African descendants are deprived of self-right, freedom of expression, self-determination, political and human rights. Taking into account the recruitment procedure of blacks in army, was also biased and in the interest of elite. As it that would provide elite the man power for army.
The core of the problem lies in the problematic group histories of Afro-Venezuelans as they being a product of slave trade. Historically deprived of rights and treated unfairly further generates the concept of degraded community. Labelling them as the one who lack soul, not born to live rather to practice slavery as lack in intellectual wellbeing further generates dishonored sentiments and exacerbates racism. The problem cannot be solved, as long as it is considered a problem of black community only. Discrimination against any community reflects humanity at its worse, and the norm keeps on expanding in other parts of the world as well. Therefore it is necessary to consider racism a problem of humanity. Strict measures must be taken to root out racism, to help humanity. If today you are silent on the matter, it means you are showing consent towards racism. So speak up against racism, if you think it’s not right. Otherwise it will become a norm.
Educating Women in Pakistan: A Necessity For National Development
Education is fundamental to the success of any nation. Almost every developed nation recognizes its importance and lays great emphasis on its availability to every human being.
Education brings out the meaning of life and enables a person to make sense of the world around him. While on the other hand, an illiterate person fails to comprehend the essence of life and lives in ignorance.
Pakistan, the sixth most populous country in the world has grappled with the grave situation of illiteracy almost from the time of its existence and has one of the lowest literary rates on the continent. To put it narrowly, approximately 40% of its female population has not even received education at all. Thus, the major chunk of its population remains backward, which otherwise if educated could have proven to be a major source of social and economic development.
Women’s education is inextricably linked to the well-being of society. A society comprises of both male and female members, and equally needs the contribution of women nearly as much as of men in maintaining and regulating its functions. However, women in Pakistan face great challenges in accessing education and are confined to play domestic roles only. Also, certain societies consider the education of women as taboo. This results in gender inequality and social disparity which ultimately impedes the growth of a nation.
Women, as a child bearer, not only holds great responsibility of proper upbringing of the child but also of a whole generation. This aspect can be underscored by the African proverb which says,
“If you educate a man, you educate an individual but if you educate a woman, you educate a whole nation.”
Therefore, an increase in the education of women can profoundly improve human development outcomes such as child survival, health, and schooling. Education can bring phenomenal change in women’s life as it increases their confidence and raises their status in family and society. It lends her voice which she can use to advocate her rights and also helps her to participate in political and social sciences. Pakistan cannot afford to neglect the education of women if it wants to modernize itself and until or unless its female population remains uneducated, it will continue to undermine the ideals of democracy that it so cherishes. There is no doubt that Pakistan is a country whose youth is imbued with great talents and if given adequate knowledge they can properly channel this talent to the country’s advantage. This can only be achieved if gender disparities in literacy and education attainment in rural and urban areas of Pakistan are removed.
Women are also regarded as the weaker segment of society but through education, they can change their weakness into strength. It is also seen that women’s education has a positive relationship with women’s labor force participation rate which can play a significant role in reducing poverty and can contribute to sustainable growth in a developing country like Pakistan itself. Therefore, the government should invest in the education sector and especially in women’s education. This should be on its priority list as it is necessary for national development and progress.
Hence, concrete steps should be taken to empower women by granting them equality and education so that Pakistan can set itself upon the path of success.
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