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Mythology and European Identity

Emanuel L. Paparella, Ph.D.

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There is one thing, and one thing only, in existence at the present day which can in any sense accurately be said to be of pagan origin, and that is Christianity.”-G.K. Chesterton

[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] T [/yt_dropcap] he above quote by G.K. Chesterton may at first sight appear contradictory and illogical. I think it was intended to be paradoxical, to attract attention to a thorny issue with which Chesterton contends in some of his books, namely this: is Christianity integral part of the European identity? The issue boils down to a clarification of the proper role of pagan mythology in such an identity.

At the turn of the 21st century the issue of the European cultural identity has become crucial in the light of the formation, some sixty years ago, of a polity called the European Union. Few would deny nowadays that there is afloat in this polity a veritable cultural identity crisis which some call the issue of multiculturalism but at its core revolves around the issue of religion, specifically Christianity which is considered an Asian- imported religion with little affinity to the original pagan European religions based on traditional European mythologies. It is that dichotomy pagan/Christian and or history/mtyh which creates much confusion and consternation, despite the fact that the founding fathers of the EU were, by and large, traditional, pious, practicing Christians (one thinks of Schumann, De Gasperi, Aedenauer, etc).

This preamble leads logically to the following questions: is Christianity responsible for some of the acute socio-political problems we are experiencing nowadays on both sides of the Atlantic? Nietzsche, for one, certainly thought so. He blamed Christianity for the dilution and even the weakening and emasculating of European culture. The true European culture resided with the Vikings and Germans of old.

So the question arises: is Paganism and its mythology true in any sense? Would a resurgence of paganism bring us back to our original mores and values and restore a more authentic identity? In other words, will it save us from our present predicament? Here too, many believe so, and demonstrate this belief in theory and in practice. It appears that in Europe soccer stadiums are much better attended than churches on Sunday. As we speak, the number of practicing Christians (whether Catholic or Protestants) diminishes steadily. The only noticeable exception is the continent of Africa; an intriguing exception, if there ever was one.

This phenomenon has not escaped notice to Vladimir Putin who has latched on to it as an example of a corrupt pagan society named the West to be contrasted with a pious Christian Orthodox culture of which he fancies himself an example.

As Vico has well taught us, religion is found at the very outset of any human society (together with language and the family); it runs the very core of people’s convictions (even if in a negative mode) and how they view the world around them. To declare oneself “secular” is surely to have a stance vis a vis religion. Some think the solution is simple: simply eliminate religion from the public discourse in the agora and relegate it to the private sphere, if not eliminate it altogether. But is it that simple? Vico points out that religion, while inseparable from people’s ethnicity, history and language, is nevertheless integral part of a people’s culture, even when such a culture rejects religion in practice. It cannot be eliminated in theory as is the case in Europe nowadays wherein many consider themselves in a post-Christian epoch and therefore relieved of any duty of allegiance to the traditional religion of their forebears, those who founded the polity called European Union.

This viewpoint has gained increasing momentum lately. Many in the West have become increasingly convinced that Christianity was part of a long and unfortunate foreign process that led to the subversion of traditional European values and cultural norms. It is not indigenous; it originated in the Middle East and it is based on Jewish mythology, so the argument goes. We, as secularized enlightened humans, heirs of Greco-Roman culture, and the Enlightenment, of course (and here one thinks of Voltaire and his despising of religion) have emancipated ourselves from it and are all the better for it; returning to it would simply bring us right back to where we are now with all the problems of multiculturalism and white guilt and preferences to non-white others; paganism is an improvement on our current circumstances for it allows for indigenous expressions of the European identity.

During the trial of Christ, Pontius Pilate asked Christ a profound, simple, and penetrating question: “What is truth?” This is, of course, the question that should be asked before any argument is made regarding the utility of pagan beliefs. The simple fact is that the idea of the universe being governed by a discordant group of superhuman deities is beyond the scope of believability for most modern Europeans. The ancient Greeks and Romans had discovered the basic laws of physics, astronomy, and biology, and these scientific facts contradicted the pagan idea that the world or universe was governed by the whims of deities who were all too human themselves and prone to all the vices and vulnerabilities of humans.

Paul addresses the problem of pagan beliefs in his sermon on Mars Hill. He argues that the pagan deities could not have created or governed the world when the gods and goddesses themselves were fashioned from metal or stone. “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands. Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things.” Paul concludes that “we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” This argument cuts to the core of the issue with pagan deities. Their whole existence was predicated on their supposed animation of inanimate figures and statues. Paul correctly points out the absurdity of believing that these inanimate figures could have created living creatures. Paul counters this idea with the Christian belief that the one true God created humanity in His own image.

As is well known, the pagan Romans ultimately set out to try to conquer the world and make the whole world Roman. They almost succeeded. Caesar became recognized as a god himself, and the worship of all gods or goddesses were tolerated as long as such worship was subordinated to the state. Christians were persecuted not because they were worshiping foreign gods and myths but because they would not worship Caesar, that is to say, the State. Contrary to what Gibbons maintains in The Decline and Fall of the Roman Empire, the current decline and death of the West may be due to this brand of Roman imperial paganism and colonialism, not to anything corrupting within the Christian paradigm.

But in fact one of the weightier issues that discussions of paganism usually evoke is the question of the causes of the impending doom of the West. What has caused the West to contemplate suicide? The reason that this topic is important in any discussion of paganism and European racial and cultural survival is because pagans, since Gibbon and Nietzsche and Marx (who called religion the opium of the people) often cite Christianity as the primary cause or one of the primary causes of European decadence. Many neo-pagans consider Christianity to be a foreign import of Jewish myths into Europe, maintaining that the Christian doctrines of repentance, contrition for sin, the cardinal virtue of charity (all unknown to the pagan Aristotle) and the concept of salvation being freely offered to all, are contradictory to European values and to their survival.

These arguments of course deserve fair consideration, but it is worth noting that from the onset that Christianity itself, through the teachings of Christ, accounts for the possibility of Christians losing influence on society because of their own faithlessness. Christ in his Sermon on the Mount (Matt. 5-7) calls his disciples the “salt of the earth.” The analogy to salt is a metaphorical application to the function of salt in preservation. Ideally, the Christian Church should act as a conservative influence in society and be a means of preserving health in our institutions. If we Christians lose our resolve and convictions in Christian truth, then we will definitely see ourselves displaced, and the “salty” influence that the Church is to wield will vanish. Christ asks his disciples if they, the “salt,” lose their savor, then how will the earth be salted?

We are currently experiencing the result of this widespread apostasy in the West. Hilaire Belloc correctly observed that “the Faith is Europe, and Europe is the Faith.” What Belloc is asserting is the simple fact that Europe and Christianity seem to go hand in hand. Christopher Dawson and G.K. Chesterton said pretty much the same thing. They also asserted that at the very least the recognition of that cultural fact is needed to preserve European civilization. It appears that as the Faith has declined amongst us, so too has our own sense of our identity and purpose. Confusion seems to abound. As a result we seem to become progressively more disillusioned and embrace nihilism and despair.

Few would deny that manners and customs have declined, traditional marriage and birthrates have dropped precipitously. Europe stands on the brink of a cultural disaster despite its relative material and technological progress, all buttressed by positivism or a near religious belief in science. The torch of Christianity has dwindled in tandem with European influence. It seems that Belloc had it on target: as the Faith goes, so goes Europe; that seems to be the trend, independent of the practice or non-practice of one’s faith.

The question persists: what is then the proper role of mythology in Western identity? It can safely be declared that, if nothing else, the major benefit that pagan mythology provides is its rich history in European literature as well as the appropriation of pagan symbols for Christian use. C.S. Lewis was very appreciative of such influences. Christian Europeans have a long and proud history of appropriating the myths, symbols, holidays, and traditions for Christian usage. By appropriating the best elements of our pre-Christian past, they were able to create a vibrant culture that wed Christian orthodoxy with the good taste of what came before. This is especially evident in the era of Humanism which originated in Italy in the 14th century and synthesized Antiquity to Christianity. Without humanism there would not have been any Renaissance either.

It is important to understand that this did not mean mixing pagan and Christian elements together in worship. No Italian humanist worshiped in Greek or Roman temples, not even Machiavelli who liked to study Roman history dressed in a Roman toga. Pagan deities were simply honored as heroes of ages long past who were not divine and could not deliver anyone from sin, death, or evil, never mind the devil himself. This did not mean for our European forebears that pagan symbols and traditions could not be cleverly redesigned to convey a Christian meaning. A good classical example of the synthesis of pagan history reinterpreted through the prism of Christian theology is the Sibylline Oracles, which is an excellent example of classical poetry.

Another prominent example of the appropriation of pagan symbols to Christian use is from the Celtic conversion: the endless knot which was a pagan symbol representing the mythic union of the sea, land, and sky. When the Celts converted to Christianity the endless knot was converted in its meaning to represent the Trinity of Father, Son, and Holy Ghost. A similar example is the example of the sun wheel, a Neolithic European symbol intended to worship the Sun. This symbol was given a new Christian meaning and is now easily recognizable as the Celtic cross (see the picture above).

Traditional Christian symbolism abounds with examples of pagan traditions and symbols being used to convey a Christian meaning. The pagan Phoenix came to represent the Resurrection of Christ. The Easter egg came to represent Christian rebirth. The pagan feast of Saturnalia corresponds with the dates of the Christian Great O Antiphons leading up to Christmas. The Christmas tree is partially derived from the northern European pagan feast of Yule, and is given a Christian meaning in renewal. There are many more examples of Christians appropriating the best pagan symbols for Christian use.

Pagan theology is unquestionably no longer a tenable worldview for the European mindset. Europeans have been conditioned by centuries of Christian belief to see the universe ordered by a single all-powerful God, and the existence of pagan deities was simply interpreted as representing the heroes and mighty men of old before the days of Noah. The pagan heroes came to be worshipped as gods due to their extraordinary longevity and prowess. By the time of the advent of Christianity in Europe, paganism had long since run its course and had degenerated into state-worship. Chesterton and Dawson point out that it took a good thousand years of medieval purgation, so to speak, to cleanse and escape the gross enormities to which the pagan mind-set had descended. This is not to deny that Aristotle had arrived rationally at the idea of one god who creates the universe which Aristotle calls First Cause, and then gives it a natural law; but his image of god remains abstract, impersonal, a mere product of reason, a mere idea, albeit the highest idea a philosopher can conceive and contemplate.

Aristotle’s idea of God is certainly not the personal, providential god of history, the God of Abraham, Isaac and Jacob. So, in many ways the modern West is experiencing the same problems that the pre-Christian West did. Europeans are now preoccupied with hero and state-worship, and they are experiencing the same abuses of the state that our ancestors did under Caesar, to wit the EU myopic bureaucracy unconcerned with the spiritual and the transcendent aspects of the life of destiny of Man which remains integral part of the Christian faith. The whole game now consists in a Machiavellian quest for power.

What Chesterton means with that above quixotic initial quote is that, contrary to the protests of neo-pagans, Christianity is the native natural religion of the European people. It is natural to revere heroes; it is unnatural to worship heroes as gods. Pagan religion was a perversion of the natural inclination to admire the finer traits of the human character. Christianity was a positive transition in Europe to the worship of the one true Trinitarian God. Nevertheless we Europeans are obliged to our pagan predecessors who forged many of the abiding symbols that we use today in the Christian faith. Christian authors, architects, composers, theologians, and artists have always demonstrated a profound respect for the pagan traditions and symbols of Europe. But this respect has always been demonstrated within the context of a steadfast devotion to Christian orthodoxy. We Europeans and Western people in general can and should appreciate the exploits of Thor, Odin, and Zeus without worshipping them as gods, rather honoring them as ancestors of our ancient past.

The most laudable attribute of our European ancestors as exemplified by the founding fathers of the European Union was their quest and desire to understand and express truth. The question returns: what prompted Pontius Pilate to ask Christ about truth? It was Christ’s simple and yet profound assertion that He himself was the Truth, the Way and the Life, and that truth could only be ascertained through belief in him? Christ stated that the whole purpose of His ministry was to convey the truth. “To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.” A good question to ponder at Christmas time.

Christ is certainly not a myth like Zeus, Thor or Odin but an historical person born at a particular time in a particular place among a particular people but his mission is not particular but universal, meant for all people, for it is the truth that shall make us free. Pope John Paul II’s words to the European Congress and Christopher Dawson’s words in his The Making of Europe, remain prophetic: as Faith declines, so will our beloved Europe. For Europe, and indeed the West, to be the West again and assure its survival and salvation even in the merely political temporal universe, it must once again become the Faith.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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Negotiations on Kosovo 2019: Opportunities and Limitations for Russia

Ekaterina Entina

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Authors: Ekaterina Entina and Dejan Novakovic

In early 2018, negotiations on Kosovo seemed to be progressively moving towards their final stage. Brussels, in its turn, triumphantly reported on some kind of a decision (never actually been publicly presented), which by the end of the year would have allowed to reach a final settlement. Nevertheless, starting from autumn 2018, the bilateral dialogue between Serbs and Albanians was gradually replaced by bilateral provocations, with the final decision, which implies territorial swapping and demarcation, becoming less and less acceptable.

Since 2009, the dialogue between Pristina and Belgrade has been transferred from the UN mediation format under the jurisdiction of the European Union. In the eyes of the EU politicians, taking the opportunity to independently resolve security backlogs and tackle all their vulnerable elements was vital in order to overcome the perception of the EU inability to resolve major foreign policy issues.

The Kosovo settlement looked promising in this regard summing up all the factors in play: the nearly hopeless negotiating position of Belgrade, the decisiveness of the Kosovar Albanians, the fact that about 100 UN member states recognized the region’s independence, as well as the centuries-old relations of the leading Western European countries with the region. The bet was made on technical negotiations, in other words, on reaching a compromise on a number of issues considered important for the daily functioning of the region. The plan was to neutralize (to a certain extent) the extremely sensitive political component – Belgrade would recognize the region’s independence, and Pristina acquires all attributes of a sovereign state.

The bet on technical negotiations could not stand the test of practice. Series of actions taken by Pristina in autumn 2018 and their perception by Belgrade as extremely unfriendly actions, which directly threaten the Serbs, actually brought Belgrade and Pristina negotiations to a deadlock, simultaneously exposing the EU’s inability to act as an effective mediator of this process. What Pristina did was the introduction in November 2018 of double customs duties on goods from Serbia as well as from Bosnia and Herzegovina, the announcement of the creation of the army of Kosovo, an extremely rigid negotiation platform for further dialogue with Belgrade promoted by the government of Ramush Haradinaj.

Negotiations are de facto in the process of assembling a wider range of actors. The U.S. does not hide its direct participation. The attempts of France and Great Britain to act independently from the EU are also obvious. Within this framework, Russia, as a permanent member of the UN Security Council, as well as a participant in all previous negotiations on the Balkans since the 19th century onwards, has obtained the opportunity to get involved in the settlement of the Kosovo issue. At the same time, it was a good chance to ensure its stance and standing in the region, as a minimum, and to restart the stalled engine of European history, as a maximum.

The Reaction of International Actors on Kosovo during September-December 2018

Letters from Donald Trump to Hashim Thaci and Alexander Vucic — Active Return of the U.S. to the Dialogue

The vacuum created by Donald Trump’s victory in the US presidential elections in 2016 and the following gradual “departure” from Europe was replaced by intensified activities of the American administration in the region in 2018. The latest, so far, round of negotiations on the Macedonian-Greek issue became their first target. The elections in Bosnia and Herzegovina were the next one. Despite the fact that Milorad Dodik is on the US sanctions list, Washington expects greater consistency in the presidium than before and openly sends signals about the possible punishment for those who will inspire the “dysfunctionality” of the Bosnian state. And their final target is Kosovo.

Trump’s letters to A. Vucic and H. Thaci contained, on the one hand, a call to continue the dialogue; on the other hand, the US proposal to assume the key role of a mediator. An exceptional overture was made in the message of the American president addressed to the two Balkan presidents: it contained an invitation “to visit the White House and celebrate the historic agreement together.” Active US involvement could reduce the influence in the Balkans not only of the EU, but also of Turkey and Russia. It will lead to the establishment of the one and only dominant force in the region. In addition, such changes in the format of the process could also snatch the negotiations from under both the UN and the EU while weakening the credibility of the international legal systems and the world order, which is what the American president is always keen to do. To a certain extent, this purely regional issue could give Washington the opportunity to regain its status of the “guardian of world order”, largely lost at the beginning of this century.

Brexit and the intensification of the UK policy in the Balkan region

Historically, Britain used its position in the Balkans in such a way as to avoid the strengthening of continental Europe, in particular Germany and Russia. That is why the unstable and moderately manageable situation in the region is more in the interests of London. Therefrom came the unequivocal support for the creation of the Kosovo army, as well as for the Kosovo independence itself and the desire to act as an independent actor in working out the Belgrade and Pristina agreements (according to some sources, A. Vucic and H. Tachi’s secret meeting in the Vatican on the formation of the Kosovo army in early November 2018 was organized by the former British Prime Minister Tony Blair and Alexander Soros). In addition, the British traditionally and quite reasonably believe that in the eyes of Serbian political class, German and Russian policies are more acceptable, and, therefore, the British prefer to rely on the Albania. Gaining influence among the Albanian population is one of the prime factors which ensure the inviolability of the British zone of interests in Greece and Cyprus. The return of the British fleet to the Mediterranean reflects Britain’s desire to gain a foothold in Africa and Libya. Over the past couple of years, London has been actively expanding its influence in the non-governmental organizations sector (in particular, through Tony Blair’s and several other British politicians’ consultations with representatives of the Serbian authorities) and renders the NGOs support in the framework of KFOR.

Letter from the President of France Macron to Hashim Thaci

The celebrations of the centenary since the end of the First World War were held in Paris. At the event, Hashim Tachi, the head of a country that did not even exist during the war, stood right behind the Russian president, while Alexander Vucic, the head of the victorious nation, was pushed backwards, placed somewhere in the last rows. After the ceremony, and the cancellation of Macron’s visit to Belgrade (due to the “yellow vests” protests), there was a feeling that France had missed a chance to actively engage in Kosovo negotiations, which seemed a priority at the beginning of Macron’s Presidency. Macron’s letter to Hashim Thaci concerning the presence of the latter at the ceremony in Paris looked more like a sign of support, rather than an attempt to “book” a certain role. However, it is Alexander Vucic who was actually counting on some support from Paris. It is important for Vucic to show that the Serbs are not alone in this turbulent moment. Therefore, France will certainly try once again to become an essential actor in the Kosovo process in the near future.

Berlin’s attitude towards Kosovo’s independence

Angela Merkel’s decision to withdraw gradually from the German political scene has a direct impact on the Kosovo process. In fact, it opens up even more widely the avenue for the United States to be actively involved in the negotiations. The role that Germany played in the process of gaining independence not only by Slovenia and Croatia, but also by Kosovo is well known. Besides, being an essential component for the criminalization of German society, the Albanian factor itself plays a significant role in the country’s politics. Originally, Germany was against the territorial demarcation plan, which continues to influence the prospects for reaching an agreement between Vucic and Thaci. However, with personal influence of Angela Merkel declining, the possibility of Berlin’s impact on the outcome of the negotiations is notably reduced.

The Turks keep silent

It is noteworthy that Turkey, an extremely important regional actor as well as one of the first countries to recognize Kosovo’s independence and to establish both diplomatic and economic relations with it, in no way articulated its position this time. Most likely, this is due to the positive progression in the relations between Erdogan and Vucic and also due to the fact that the Turks give the priority to the Middle Eastern and Mediterranean directions of their foreign policy. In any case, there is no reason to expect an independent and more substantive inclusion of Turkey in the Kosovo process. However, in the context of the growing number of its participants, the prospect of Turkey joining the process together with some other player, for example, with Russia, looks both possible and desirable.

Official comments made by the Ministry of Foreign Affairs of Russia

The comment of the Russian Foreign Ministry, condemning the creation of the Kosovo army, was presented in the Serbian media as an open support for Belgrade from Moscow. Obviously, the representatives of the ruling parties (in particular, Ivica Dacic, the head of the Serbian Foreign Ministry) also used this, saying that if the United States was included in the negotiations on the Pristina side, Belgrade would ask Russia to join in on the Serbian side. Such maneuvers by the Serbian authorities who got used to taking advantage of the “Russian card” whenever possible to solve various domestic political problems, creates the effect of “unrealistic expectations from Moscow.” This effect is reinforced by some Russian expert political circles reporting of the need to strengthen Moscow’s military presence in the region in order to balance American incursions. But it takes place under circumstances where it is evident that the geographical location (the country is cut off from the sea) and the geopolitical environment of Serbia (all of its neighbors are members of NATO) will not allow this to be done without an official request from Belgrade, which is in a state of war.

In addition to the listed above, the pro-Western media are actively taking advantage of the gap between expectations and the actual practices in cooperation between Belgrade and Moscow, highlighting what the expectations of Russian support amounted to for Yugoslavia in the 1990s. Thus, Vladimir Putin’s state visit to Belgrade on January 17, 2019 was backed up with such a basis, that the room for any maneuver was markedly narrowed. There is no one who would doubt that Moscow would actively engage in the negotiation process, or at least declare its intentions. And in doing so, it will definitely take the Serbian side. This circumstance raises the visit of the Russian president to Belgrade to the level of a “historical event.”

Possible Ways of Russia’s Inclusion: Settling Kosovo and Solving Other Balkan Issues

On the one hand, if Moscow supported Belgrade, it would entail nothing but the development of an additional area of confrontation between Russia and the West, while Kremlin’s military and political positions would not be strong enough, and the benefits of representing a particular actor in bilateral negotiations would be unclear. On the other hand, non-participation in resolving the issue, especially in case of receiving a direct invitation from Belgrade, would mean for Moscow the following:

  • withdrawal from the Balkans while leaving the US as a dominant actor in the region;
  • the final and unchallenged NATO establishment in the macro-region;
  • tremendous blow to Russia’s standing and perceptions of its geopolitical influence, which would inevitably affect Russia’s positions in Bulgaria, Greece and, to a certain extent, in Turkey;
  • a de facto recognition that Moscow is unable to have a real impact on European processes.

Alternative inclusion scenario

The US activation in the Balkans is expressed in:

  • the Macedonian–Greek dialogue;
  • Macedonian prospects for joining NATO;
  • messages sent to Sarajevo;
  • letters from Trump to Vucic and Tachi;
  • messages that are openly (through official websites of American embassies, social networks) sent to the region on a regular basis.

All that points to the fact that the United States is becoming the main player in the future settlement of the Kosovo issue. US support for the creation of the Kosovo army also has internal political significance, both for Pristina and Washington. Therefore, the balance of influence between President Tachi and Prime Minister Haradinaj, who has been concentrating in his hands control of the police and other security agencies, is changing. It also establishes a balance between the American security forces in the subregion and the State Department, which is important both for Washington and Pristina and for the Albanian population of the region as a whole.

Correspondingly, in early 2019, the United States is expected to do its utmost to bring the bilateral talks between Belgrade and Pristina to the final point solely through the mediation of Washington. However, even if the mediation is formally preserved for the EU, then, in the face of a change in the administrative cycle in Brussels, this will entail the strengthening of nationalist forces in the region and, as a result, greater destabilization in the Balkans. Thus, Washington, in its turn, will use this kind of situation, both efficiently and with a striking effect, in order to accelerate the pressing inclusion of Serbia and Bosnia and Herzegovina into NATO.

The situation where Brussels preserves the role of mediator (with covert or open participation of Washington) may also become a prelude towards destabilization in Serbia, following the scenario of October 5, 2000. The EU is indirectly showing readiness for such a turn of events, and the current opposition’s protest actions as well as the protests that followed the election of Vucic as President of Serbia two years ago, are demonstrating that this is a possible scenario.

In this regard, within Serbia’s domestic political scene, the visit of President Putin would be beneficial for all sides. It could balance the mounting pressure exerted on Vucic. At the same time, it could lead to the consolidation of the new pro-Russia political forces (National Center of Velimir Ilic and the Conservative Party, a new one within Serbian political arena). If this does not happen, the “Russian vector” will be highly likely marginalized or will completely disappear from the programs of the Serbian political parties in the next elections.

Within the foreign political scene, the main question is, how could Russia get a leading role in final resolution of the Balkan issues’?

In response to the U.S. attempts to engage in the Kosovo negotiation process waiting for support from Belgrade, Moscow can offer to expand the Kosovo issue into a so called “package solution” format modeled on “Peace conference” (Contact Group 2.0) with a number of following external players: the United States, Russia, China, Turkey, France, Germany, Italy, Great Britain. This would take place within the framework of a continuous negotiation dialogue conducted, for example, in Vienna, or in Brussels. Such a format has been long discussed in diplomatic circles in the Balkans because it allows, through a numerous territorial exchanges as well as various political and diplomatic maneuvers, to find a common solution for all post-Yugoslav issues.

Expanding the format is in the interests of not only the Serbs, but also the Croats, as well as the Albanians (theoretically, it makes it possible through official and legitimate means to resolve three main national issues in the region). Creating a permanent and continuous negotiation format in Vienna or Brussels also allows, on the one hand, to preserve formal mediation for the EU, and on the other hand, avoid “kickbacks” due to difficulties in the domestic political arena in all post-Yugoslav republics and also marginalize the influence of regional criminal groups standing in the way of a comprehensive settlement.

Putin–Tachi meeting in Paris in November 2018 was a good starting point for Moscow to launch a number of foreign initiatives that could give Russian policy in the Balkans a multidimensional nature. These are necessary in order to seize the initiative from the Americans, who seek consistent, pressing, but formal solutions on regional issues with the prospect of destabilizing the Balkans at any convenient for them moment. The initiatives could return to Russia its former status of “the creator of a new world in Europe,” and that would be impossible for the force-based scenarios of democratization to compete with it.

*Dejan Novakovic, President of the Adriatic Council (Belgrade, Serbia)

First published in our partner RIAC

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Colour revolution in Republika Srpska

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On 18 March 2018, 21 year old David Dragicevic went out with his friends around 7 p.m., but never returned home and was declared missing the same day. On the 24 March, his dead body was found in the small Crkvena creek, in downtown Banja Luka, capital of Republika Srpska. Dragicevic was buried on 7 April. Police inspector Darko Ilic claimed that surveillance cameras confirmed that Dragicevic committed robbery that night on the way home and that several stolen items from the robbed house were found in his pockets. According to the police investigation, after the robbery, on his way home, Dragicevic walked across a small bridge over Crkvena creek and fell in the water and drowned. From the start of the investigation, Dragicevic’s parents claimed that their son was brutally murdered and that they possess evidence of that. According to Davor Dragicevic, David’s father, the killer is a well known figure, and police officers Minister of Interior Dragan Lukac, and local police chief Darko Culum, are trying to cover up the crime. His supporters established the “Justice for David” group and they occupied the main square in Banja Luka, and renamed it to “David`s Square”. Initially, their demands were the truth about the murder and justice for David Dragicevic.

On 15 May, a large protests was organized in Sarajevo, the capital of Bosnia and Hercegovina, where several hundred people demanded justice for David Dragicevic and Dzenan Memic, a young man from Sarajevo whose 2016 death was also ruled an accident, but whose father and friends claim he was murdered. Soon afterwards, Davor Dragicevic began to make pro-Bosnian stance. Davor Dragicevic publicly announced that Republika Srpska institutions were “criminal” and that he stand for unitary Bosnia and Herzegovina. The most powerful message from Davor Dragicevic, several times repeated, was that the elections on October 7th will not be held. Initially, few considered Davor Dragicevic’s threat seriously, but soon it became clear that these are not empty threats. The peak of the revolution’s attempt took place on October 4th and 5th. Slobodan Vaskovic “journalist and blogger” on 4th October published that Darko Ilic, head of the Organized Crime Directorate, ordered the liquidation of David Dragicevic. According to Vaskovic, Dragicevic was beaten by 15 abusers and than they put him into the vehicle and taked him to  the premises of the Ministry of Internal  Affairs. And in the premises of the Ministry of Interior Affairs, torture began. For his monstrous claims, Vaskovic did not present any evidence. The reason is simple, this shameful lie was published with a goal to provoke fury among the citizens and to send a message that Republika Srpska police is criminal organization.

On October 5th another big protest was organized in Banja Luka with around 10 000 people, of which a significant part were Bosnian Muslims from Federation. The protest was streamed live on BN TV from Republika Srpska, which receives significant donations from the West. Davor Dragicevic led the people to the streets, with the aim of blocking Banja Luka and provoking riots, and ultimately occupying the main institutions of Republika Srpska. However, the small support from Serbs as well as the professional reaction of the police prevented it. Despite the fact that he did not succeed at that time, Davor Dragicevic continued protests with the “Justice for David” movement. They just reduced the intensity and waited for an opportunity to re-coup. Soon Davor openly threatened that he will demolish the constitutional order in the spring. “Maybe I’ll take off the state before April 7th”, was the open threat by Davor Dragicevic. Before long, Republika Srpska Government announced the operational information that the British Embassy invested $ 6 million in a colored revolution in Republika Srpska. Also, it turned out that Robert Cort, the head of the English Security Intelligence Service in Sarajevo, whose representative office was re-opened in Bosnia and Hercegovina in March 2018, was in Sarajevo and that he was involved in the Government overthrowing in Republika Srpska through the “Justice for David” movement.

Since it became clear that Davor Dragicevic and “Justice for David” implement instructions from British agents, and that the preparations for the coup are intensified, on 25 december, police cleared the main square in Banja Luka. And if the police acted according to the law, it sparked anger of pro-Western media in Bosnia and Herzegovina as well as various NGOs that are funded by the West. As soon as there is any kind of conflict with police in Republika Srpska, the pro-Western media automatically send their reporters to be on duty at that location. And during the reporting period, the rage of the citizens against the Republika Srpska police was constantly encouraged.

This has resulted in boosted protests and Davor Dragicevic threatened that he will not allow any cultural event in Banja Luka. Soon he  fulfilled the promise. Movement “Justice for David” on December 30 interrupted a concert organized for the citizens of Banja Luka. Protesters broke the stage and continued to make trouble. Among them were opposition politicians. However, it was this savagery that triggered the police for more powerful action, which resulted in the arrest of some members from “Justice for David” movement and the escape of Davor Dragicevic. The media announced, referring to diplomatic source that Davor Dragicevic, after whom Republika Srpska police has issued a warrant, was located in the UK Embassy in capital of Bosnia and Hercegovina, Sarajevo.

British and US interest in “Justice for David”

From the Dayton Agreement, which ended the war in Bosnia and Hercegovina, the United States of America and the United Kingdom behave towards Bosnia and Herzegovina as a colony. The basis of the Dayton Agreement is the division of Bosnia and Herzegovina (51% of the territory to the Federation of Bosnia and Herzegovina, 49% to Republika Srpska), as well as the constitutiveness of the Serbian, Bosniak and Croat nation. In other words, every important decision in Bosnia and Herzegovina requires the consent of this three nations. This particularly refers to the entry of Bosnia and Herzegovina into NATO, against which is Republika Srpska. This primarily emphasizes Milorad Dodik, who is the most powerful politician in Republika Srpska and current chairman and Serb member of the tripartite Presidency of Bosnia and Herzegovina.

Milorad Dodik is a Serb politician who opposes membership in NATO, wants to have the best possible relations with Russia and is the strongest opponent of migration in the Western Balkans. Dodik has prevented migrant camps in Republika Srpska, openly telling to Sarajevo and the West that he will not allow that. Because of all these, direct attacks are being carried out on Republika Srpska and Milorad Dodik. Because of that Davor Dragicevic attacks only Milorad Dodik, Police and the Government of Republika Srpska, with direct support from pro-Western media in Bosnia and Herzegovina.

The “Justice for David” project is a classic intelligence operation, conducted on the orders of British and US  agents in Bosnia and Herzegovina. The main objective of this operation is the weakening of Republika Srpska and the remove of Milorad Dodik  from power. That is why Western NGOs do not want the solving  of the case, on the contrary they want unsolved case. They need an outraged father Davor, who directs his constant attacks on Milorad Dodik and Republika Srpska. That is why Davor Dragicevic and “Justice for David” movement does not attack the Prosecutor’s Office which is appointed by the international community, primarily the US. If there were any evidence that Milorad Dodik or Republika Srpska police participated in any criminal act,  they would be sanctioned in an accelerated procedure.

For Western intelligence the basic goal will remain to get rid of Milorad Dodik and his independent policies in Republika Srpska, and to bring to power in Banja Luka a team of collaborationists who will facilitate the absorption of Republika Srpska into centralized Bosnian state. The further goals are to bring Bosnia as a whole into NATO and to integrate it completely within Western Euro-Atlantic structures.

First published in our partner International Affairs

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Why Tony Blair is so angry?

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The former British Prime Minister doesn’t have a good time! On the one hand, Tony Blair is witnessing the continuation of the Brexit process, and on the other hand, He’s in no way happy with what has happened inside the Labor Party! Tony Blair is one of the main opponents of the British withdrawal from the European Union.

He has repeatedly stated that another referendum could be held, and, if the British citizens vote against the Brexit, the earlier results of the 2016 referendum can be ignored. He’s gone a step further, and mentioned that the Brexit can never happen, even despite the public’s vote for leaving the EU.

Recently, British Prime Minister, Theresa May, expressed her satisfaction with the positive vote of the House of Commons to her plan for leaving the block. These remarks led to Tony Blair and his entourage taking positions against her. The UK former Prime Minister intended to use the Brexit to return to power in London and the Labor Party. In recent years, he has become the main messenger of the falsification of the Brexit.

However, the London-Brussels agreement on British exit from the EU can once again defeat Blair to in the country’s political circles. The truth is that London’s soft or hard exit from the EU is of no importance to Blair, but he’s after the renewal of 2018’s referendum. For the British prime minister, it does not matter that his country will leave Europe in the form of a “joint agreement” or “disagreement”.

UK’s former foreign secretary, Boris Johnson and some other senior members of the conservative party, however, believe that the House of Commons shouldn’t agree with London’s soft withdrawals from the European Union. They believe that the agreement reached between Theresa May and the EU authorities over the Brexit will be heavily imbalanced and will lead to the economic domination of the United Europe on England over the next decade.

On the contrary, EU leaders, including Chancellor Angela Merkel, have said they’re not willing to offer British officials more advantages in their negotiations. They have emphasized that there would be no more talks on Brexit.

Furthermore, the equation is much more complicated inside the Labor Party! Jeremy Corbyn, Leader of the Labor Party and Leader of the Opposition, has emphasized that by holding early elections and changing the government in London, it is possible to re-start the negotiations on Brexit with Brussels.

Beyond the debates that have raised among the conservatives and the Labor Party, Tony Blair is thinking about his own personal and political goals in the Labor Party and the Britain and international equations. Blair believes that if he can provide the ground for another referendum (and to prevent the realization of the Brexit), then his position will be restored among European politicians. It’s obvious that Tony Blair is very dissatisfied with the current agreements reached between the British and EU authorities.

Jeremy Corbyn is trying to make an investigation into Tony Blair for alleged war crimes during the Iraq War, and this issue is seriously threatening Blair’s political future. When Corbin was elected as the leader of the Labor Party, Blair could not hide his deep discontent in this regard. He has said Labor Party has undergone a “profound change” since Jeremy Corbyn became leader and he is not sure it will be possible for “moderates” to regain control of the party. “It is a different type of Labour party. Can it be taken back? I don’t know,” Blair said before.

It should be noted that Jeremy Corbyn had previously called for the trial of George W. Bush and Tony Blair for committing war crimes during the invasion to Iraq. The main question is, what would be Tony Blair’s next step in confronting his failures in the UK’s political scene? Is he willing to use the Brexit as a means to revitalize his already-lost position? This question will be soon answered, but probably the stream of events won’t be to Blair’s benefit in the future.

First published in our partner MNA

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