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Mythology and European Identity

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There is one thing, and one thing only, in existence at the present day which can in any sense accurately be said to be of pagan origin, and that is Christianity.”-G.K. Chesterton

[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] T [/yt_dropcap] he above quote by G.K. Chesterton may at first sight appear contradictory and illogical. I think it was intended to be paradoxical, to attract attention to a thorny issue with which Chesterton contends in some of his books, namely this: is Christianity integral part of the European identity? The issue boils down to a clarification of the proper role of pagan mythology in such an identity.

At the turn of the 21st century the issue of the European cultural identity has become crucial in the light of the formation, some sixty years ago, of a polity called the European Union. Few would deny nowadays that there is afloat in this polity a veritable cultural identity crisis which some call the issue of multiculturalism but at its core revolves around the issue of religion, specifically Christianity which is considered an Asian- imported religion with little affinity to the original pagan European religions based on traditional European mythologies. It is that dichotomy pagan/Christian and or history/mtyh which creates much confusion and consternation, despite the fact that the founding fathers of the EU were, by and large, traditional, pious, practicing Christians (one thinks of Schumann, De Gasperi, Aedenauer, etc).

This preamble leads logically to the following questions: is Christianity responsible for some of the acute socio-political problems we are experiencing nowadays on both sides of the Atlantic? Nietzsche, for one, certainly thought so. He blamed Christianity for the dilution and even the weakening and emasculating of European culture. The true European culture resided with the Vikings and Germans of old.

So the question arises: is Paganism and its mythology true in any sense? Would a resurgence of paganism bring us back to our original mores and values and restore a more authentic identity? In other words, will it save us from our present predicament? Here too, many believe so, and demonstrate this belief in theory and in practice. It appears that in Europe soccer stadiums are much better attended than churches on Sunday. As we speak, the number of practicing Christians (whether Catholic or Protestants) diminishes steadily. The only noticeable exception is the continent of Africa; an intriguing exception, if there ever was one.

This phenomenon has not escaped notice to Vladimir Putin who has latched on to it as an example of a corrupt pagan society named the West to be contrasted with a pious Christian Orthodox culture of which he fancies himself an example.

As Vico has well taught us, religion is found at the very outset of any human society (together with language and the family); it runs the very core of people’s convictions (even if in a negative mode) and how they view the world around them. To declare oneself “secular” is surely to have a stance vis a vis religion. Some think the solution is simple: simply eliminate religion from the public discourse in the agora and relegate it to the private sphere, if not eliminate it altogether. But is it that simple? Vico points out that religion, while inseparable from people’s ethnicity, history and language, is nevertheless integral part of a people’s culture, even when such a culture rejects religion in practice. It cannot be eliminated in theory as is the case in Europe nowadays wherein many consider themselves in a post-Christian epoch and therefore relieved of any duty of allegiance to the traditional religion of their forebears, those who founded the polity called European Union.

This viewpoint has gained increasing momentum lately. Many in the West have become increasingly convinced that Christianity was part of a long and unfortunate foreign process that led to the subversion of traditional European values and cultural norms. It is not indigenous; it originated in the Middle East and it is based on Jewish mythology, so the argument goes. We, as secularized enlightened humans, heirs of Greco-Roman culture, and the Enlightenment, of course (and here one thinks of Voltaire and his despising of religion) have emancipated ourselves from it and are all the better for it; returning to it would simply bring us right back to where we are now with all the problems of multiculturalism and white guilt and preferences to non-white others; paganism is an improvement on our current circumstances for it allows for indigenous expressions of the European identity.

During the trial of Christ, Pontius Pilate asked Christ a profound, simple, and penetrating question: “What is truth?” This is, of course, the question that should be asked before any argument is made regarding the utility of pagan beliefs. The simple fact is that the idea of the universe being governed by a discordant group of superhuman deities is beyond the scope of believability for most modern Europeans. The ancient Greeks and Romans had discovered the basic laws of physics, astronomy, and biology, and these scientific facts contradicted the pagan idea that the world or universe was governed by the whims of deities who were all too human themselves and prone to all the vices and vulnerabilities of humans.

Paul addresses the problem of pagan beliefs in his sermon on Mars Hill. He argues that the pagan deities could not have created or governed the world when the gods and goddesses themselves were fashioned from metal or stone. “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands. Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things.” Paul concludes that “we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” This argument cuts to the core of the issue with pagan deities. Their whole existence was predicated on their supposed animation of inanimate figures and statues. Paul correctly points out the absurdity of believing that these inanimate figures could have created living creatures. Paul counters this idea with the Christian belief that the one true God created humanity in His own image.

As is well known, the pagan Romans ultimately set out to try to conquer the world and make the whole world Roman. They almost succeeded. Caesar became recognized as a god himself, and the worship of all gods or goddesses were tolerated as long as such worship was subordinated to the state. Christians were persecuted not because they were worshiping foreign gods and myths but because they would not worship Caesar, that is to say, the State. Contrary to what Gibbons maintains in The Decline and Fall of the Roman Empire, the current decline and death of the West may be due to this brand of Roman imperial paganism and colonialism, not to anything corrupting within the Christian paradigm.

But in fact one of the weightier issues that discussions of paganism usually evoke is the question of the causes of the impending doom of the West. What has caused the West to contemplate suicide? The reason that this topic is important in any discussion of paganism and European racial and cultural survival is because pagans, since Gibbon and Nietzsche and Marx (who called religion the opium of the people) often cite Christianity as the primary cause or one of the primary causes of European decadence. Many neo-pagans consider Christianity to be a foreign import of Jewish myths into Europe, maintaining that the Christian doctrines of repentance, contrition for sin, the cardinal virtue of charity (all unknown to the pagan Aristotle) and the concept of salvation being freely offered to all, are contradictory to European values and to their survival.

These arguments of course deserve fair consideration, but it is worth noting that from the onset that Christianity itself, through the teachings of Christ, accounts for the possibility of Christians losing influence on society because of their own faithlessness. Christ in his Sermon on the Mount (Matt. 5-7) calls his disciples the “salt of the earth.” The analogy to salt is a metaphorical application to the function of salt in preservation. Ideally, the Christian Church should act as a conservative influence in society and be a means of preserving health in our institutions. If we Christians lose our resolve and convictions in Christian truth, then we will definitely see ourselves displaced, and the “salty” influence that the Church is to wield will vanish. Christ asks his disciples if they, the “salt,” lose their savor, then how will the earth be salted?

We are currently experiencing the result of this widespread apostasy in the West. Hilaire Belloc correctly observed that “the Faith is Europe, and Europe is the Faith.” What Belloc is asserting is the simple fact that Europe and Christianity seem to go hand in hand. Christopher Dawson and G.K. Chesterton said pretty much the same thing. They also asserted that at the very least the recognition of that cultural fact is needed to preserve European civilization. It appears that as the Faith has declined amongst us, so too has our own sense of our identity and purpose. Confusion seems to abound. As a result we seem to become progressively more disillusioned and embrace nihilism and despair.

Few would deny that manners and customs have declined, traditional marriage and birthrates have dropped precipitously. Europe stands on the brink of a cultural disaster despite its relative material and technological progress, all buttressed by positivism or a near religious belief in science. The torch of Christianity has dwindled in tandem with European influence. It seems that Belloc had it on target: as the Faith goes, so goes Europe; that seems to be the trend, independent of the practice or non-practice of one’s faith.

The question persists: what is then the proper role of mythology in Western identity? It can safely be declared that, if nothing else, the major benefit that pagan mythology provides is its rich history in European literature as well as the appropriation of pagan symbols for Christian use. C.S. Lewis was very appreciative of such influences. Christian Europeans have a long and proud history of appropriating the myths, symbols, holidays, and traditions for Christian usage. By appropriating the best elements of our pre-Christian past, they were able to create a vibrant culture that wed Christian orthodoxy with the good taste of what came before. This is especially evident in the era of Humanism which originated in Italy in the 14th century and synthesized Antiquity to Christianity. Without humanism there would not have been any Renaissance either.

It is important to understand that this did not mean mixing pagan and Christian elements together in worship. No Italian humanist worshiped in Greek or Roman temples, not even Machiavelli who liked to study Roman history dressed in a Roman toga. Pagan deities were simply honored as heroes of ages long past who were not divine and could not deliver anyone from sin, death, or evil, never mind the devil himself. This did not mean for our European forebears that pagan symbols and traditions could not be cleverly redesigned to convey a Christian meaning. A good classical example of the synthesis of pagan history reinterpreted through the prism of Christian theology is the Sibylline Oracles, which is an excellent example of classical poetry.

Another prominent example of the appropriation of pagan symbols to Christian use is from the Celtic conversion: the endless knot which was a pagan symbol representing the mythic union of the sea, land, and sky. When the Celts converted to Christianity the endless knot was converted in its meaning to represent the Trinity of Father, Son, and Holy Ghost. A similar example is the example of the sun wheel, a Neolithic European symbol intended to worship the Sun. This symbol was given a new Christian meaning and is now easily recognizable as the Celtic cross (see the picture above).

Traditional Christian symbolism abounds with examples of pagan traditions and symbols being used to convey a Christian meaning. The pagan Phoenix came to represent the Resurrection of Christ. The Easter egg came to represent Christian rebirth. The pagan feast of Saturnalia corresponds with the dates of the Christian Great O Antiphons leading up to Christmas. The Christmas tree is partially derived from the northern European pagan feast of Yule, and is given a Christian meaning in renewal. There are many more examples of Christians appropriating the best pagan symbols for Christian use.

Pagan theology is unquestionably no longer a tenable worldview for the European mindset. Europeans have been conditioned by centuries of Christian belief to see the universe ordered by a single all-powerful God, and the existence of pagan deities was simply interpreted as representing the heroes and mighty men of old before the days of Noah. The pagan heroes came to be worshipped as gods due to their extraordinary longevity and prowess. By the time of the advent of Christianity in Europe, paganism had long since run its course and had degenerated into state-worship. Chesterton and Dawson point out that it took a good thousand years of medieval purgation, so to speak, to cleanse and escape the gross enormities to which the pagan mind-set had descended. This is not to deny that Aristotle had arrived rationally at the idea of one god who creates the universe which Aristotle calls First Cause, and then gives it a natural law; but his image of god remains abstract, impersonal, a mere product of reason, a mere idea, albeit the highest idea a philosopher can conceive and contemplate.

Aristotle’s idea of God is certainly not the personal, providential god of history, the God of Abraham, Isaac and Jacob. So, in many ways the modern West is experiencing the same problems that the pre-Christian West did. Europeans are now preoccupied with hero and state-worship, and they are experiencing the same abuses of the state that our ancestors did under Caesar, to wit the EU myopic bureaucracy unconcerned with the spiritual and the transcendent aspects of the life of destiny of Man which remains integral part of the Christian faith. The whole game now consists in a Machiavellian quest for power.

What Chesterton means with that above quixotic initial quote is that, contrary to the protests of neo-pagans, Christianity is the native natural religion of the European people. It is natural to revere heroes; it is unnatural to worship heroes as gods. Pagan religion was a perversion of the natural inclination to admire the finer traits of the human character. Christianity was a positive transition in Europe to the worship of the one true Trinitarian God. Nevertheless we Europeans are obliged to our pagan predecessors who forged many of the abiding symbols that we use today in the Christian faith. Christian authors, architects, composers, theologians, and artists have always demonstrated a profound respect for the pagan traditions and symbols of Europe. But this respect has always been demonstrated within the context of a steadfast devotion to Christian orthodoxy. We Europeans and Western people in general can and should appreciate the exploits of Thor, Odin, and Zeus without worshipping them as gods, rather honoring them as ancestors of our ancient past.

The most laudable attribute of our European ancestors as exemplified by the founding fathers of the European Union was their quest and desire to understand and express truth. The question returns: what prompted Pontius Pilate to ask Christ about truth? It was Christ’s simple and yet profound assertion that He himself was the Truth, the Way and the Life, and that truth could only be ascertained through belief in him? Christ stated that the whole purpose of His ministry was to convey the truth. “To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.” A good question to ponder at Christmas time.

Christ is certainly not a myth like Zeus, Thor or Odin but an historical person born at a particular time in a particular place among a particular people but his mission is not particular but universal, meant for all people, for it is the truth that shall make us free. Pope John Paul II’s words to the European Congress and Christopher Dawson’s words in his The Making of Europe, remain prophetic: as Faith declines, so will our beloved Europe. For Europe, and indeed the West, to be the West again and assure its survival and salvation even in the merely political temporal universe, it must once again become the Faith.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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The Giedroyć-Mieroszewski Doctrine and Poland’s Response to Russia’s Assault on Ukraine

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image source: war.ukraine.ua photo: Albert Lores

Although they seem similar, there is a fundamental difference between the Brzezinski Doctrine and the Giedroyć -Mieroszewski Doctrine. Whereas the Brzezinski Doctrine was very pragmatic and cautious in outlining future plans for Ukraine in the transatlantic community, Giedroyć and Mieroszewski saw such a scenario as a tangible possibility because from their perspective, Ukraine’s accession to NATO and the EU would strengthen Central and Eastern Europe’s geostrategic position.  

There is no agreement in the literature on the subject as to who wrote that “without an independent Ukraine, there cannot be an independent Poland”, but it had to be either Józef Piłsudski, the father of Polish independence, or Jerzy Giedroyć, the editor-in-chief of the highly influential Paris-based periodical Kultura, the only influential East-Central European literary-political publication in the West during the cold war. Nonetheless, we know that thanks to the Giedroyc-Mieroszewski Doctrine, the elite of Polish post-1939 émigrés who sought political asylum in the Western countries after the Soviets installed Polish-speaking apparatchiks such as Bierut and Gomulka in Communist Poland almost unanimously agreed that it would be delusional for Poland to try to expand its Eastern territory to incorporate Vilnius, Novogrudok, Lutsk, Lviv, Ternopil, and Ivano-Frankivsk in the post-Yalta world order. Although they did not agree with the Communists on most of the fundamental matters related to the submissive nature of Communist Poland’s political system that was completely commandeered to indulge the Kremlin’s every whim, the freethinkers of the anti-Communist opposition such as Jerzy Giedroyć, Stanislaw Cat Mackiewicz, and Ryszard Kaczorowski (the last president of Poland in exile) slowly but surely came to come to terms with the practicality of Stalin’s decision as to the shape of Poland’s eastern border with the Soviet Union after 1944, for in the event of the Soviet Union’s dissolution, a free Poland that would free itself from the Russian sphere of influence would inadvertently benefit from a properly demarcated eastern border with Ukraine, Belarus, and Lithuania. Despite what today’s Kremlin propaganda claims, no one in Poland suggests that the former  “Kresy” (eastern borderlands) or “Inflanty Voivodeship” (Polish Livonia) should be annexed by Poland. On the contrary, thanks to the cosmopolitan nature of the Giedroyć-Mieroszewski Doctrine, the Polish elite was cured of any delusions of grandeur and smoothly transitioned from the neo-imperialist mindset of the Second Republic of Poland’s outlook towards the East (tending to reopen many wounds from the past) to the much more cosmopolitan Third Republic of Poland’s “Zero Problems with Neighbors” policy (at least until 2015) that had an uncanny resemblance to the Davutoğlu Doctrine and ultimately recognizes the independence and importance of all its neighbors. In essence, thanks to such visionaries as Giedroyć and Mieroszewski, who planted the seed, modern Poland was able to foster strong relations with all its neighbors (even with Russia until 2014). Those relations have been based on mutual respect, peace, and mutually extended security guarantees that built bridges of mutual understanding and not walls of false divisions with neighboring nations.

Nonetheless, Giedroyć and Mieroszewski were not delusional about Russia’s intentions, for they always, even after 1991, saw Russia as a latent threat to Central and Eastern Europe. They knew that in order to stop Russia’s expansionist policies after the collapse of the Soviet Union, the Polish-Ukrainian alliance would have to be strongly reinforced, so both countries could achieve a more geostrategically beneficial situation in which they could embark on chasing their transatlantic dreams. Although Poland managed to join NATO in 1999 and the European Union in 2004, Ukraine did not escape twentieth-century geopolitics and fell victim to Putin’s revisionist and neo-imperial policies first in 2014 and then in 2022.

Unlike Poland, which has supported every Ukrainian action since February 2022 by offering its heavy defensive weapons and defensive ammunition and hosting millions of Ukrainian refugees, Putin’s Russia questions the very right of Ukraine’s existence. In Munich in 2007, Putin made it clear that he would try to reanimate the corpse of the Soviet Union. In 2008, he started the project by sending his troops to Georgia. In 2014, his “little green man” (the members of Russian Spetsnaz special forces units) were instrumental in annexing Crimea, and a year later, Putin sent his army to rescue a not-so-friendly dictator in Syria. There were no repercussions after these actions, and to his surprise, this changed in 2022, for the moment Russian tanks started rolling toward Ukraine’s borders as an ultimate test of Western unity, Poland and the other Central and Eastern European counties were first to react by advocating strong retaliation against Putin’s actions. Thanks to this effort, the majority of NATO and EU nations responded to Putin’s geostrategic delusions of grandeur with an unprecedented comprehensive sanctions regime.

Although Giedroyć and Mieroszewski were idealistic, and they were very often criticized for the naïve character of their ideas, they were proven right, for they managed to inadvertently shape the future of the region and encourage most of the countries that border Russia to be more proactive in doing their utmost to preventing a domino effect in Eastern Europe – for Russia clearly attempted to implement a Sudetenland-type scenario in Ukraine in 2022. However, thanks to their memory of how they suffered under the Kremlin’s domination, they were the first to demand a Western reaction; otherwise, Ukraine today would not be governed by President Zelensky but by Yanukovych or another loyal non-Ukrainian-speaking apparatchik, and the Ukrainian army together with the Russian and Belarusian armies would now be marching toward the West, whatever the cost. The leaders of these countries were under no illusions that in the event of the Russian whale swallowing Ukraine, Putin’s appetite would not be satisfied, for their Western allies would not promptly come to their rescue, and the Ukrainian scenario would be repeated elsewhere.

That is why despite Ukraine still being one of the most corrupt countries in Europe that cannot even stop its officials from stealing from their own soldiers, who risk their lives protecting their motherland, the majority of Eastern and Central European countries are still (at least for now) determined to offer Ukraine their unyielding support whatever the cost, for they know that without an independent Ukraine there simply cannot be the independent and peaceful Europe of their dreams, and they ultimately would face an even more hostile and unpredictable Russia that would be eager to impose some form of Putinization on them.

This speculation is reinforced by the observation of how the Russian army conducts its operations in Ukraine, for it somewhat resembles the brutal and genocidal Milosevic-era ethnic cleansing by the Serbian army of the Muslim populations in the western Balkans, particularly in Bosnia and Kosovo, in the 1990s. The names Bucha, Borodianka, Irpin, Hostomel, Mariupol, and many others will always symbolize some of the darkest days in European history, for the Russians were primarily motivated by the same desire to make the occupied territories of modern Ukraine an ethnically homogeneous Russian area.

As a result, the Eastern and Central European countries of today will unhesitatingly arm Ukraine with their military equipment, for they know that the Ukrainian army is fighting for their freedom today. They are particularly eager to contribute to making the Russian “special operation” Russia’s own Afghanistan, Vietnam, and Iraq combined to demonstrate to Putin and his successors that he has crossed one bridge too many.

Andreas Umland recently observed that it would be desirable if “the paradoxical repercussion of an act of aggression would be strengthening rather than weakening of the victim state’s geopolitical position.” He also expressed the desire that “Ukraine’s fate should teach both future possible aggressors and their potential victims three simple lessons: (a) might is never right; (b) rules will be upheld; and (c) that more powerful states will protect weaker ones.” I applaud this type of thinking, and I hope that it becomes prevalent.

Nevertheless, I wonder whether all NATO and EU countries will be eager to preserve this unity of purpose as long as it takes if Russia persists in waging its deadly Ukraine campaign in the years to come. Are they ready to subscribe to the Giedroyć-Mieroszewski way of thinking?

Please also see:

Umland, Andreas. 2023. “How the West Can Help Ukraine: Three Strategies for Achieving a Ukrainian Victory and Rebirth – SCEEUS.” Sceeus, January 11, 2023. https://sceeus.se/en/publications/how-the-west-can-help-ukraine-three-strategies-for-achieving-a-ukrainian-victory-and-rebirth/.

Pietrzak, Piotr. 2023. “The Brzezinski Doctrine and NATO’s Response To Russia’s Assault on Ukraine.” Modern Diplomacy, January 12, 2023. https://moderndiplomacy.eu/2023/01/12/the-brzezinski-doctrine-and-natos-response-to-russias-assault-on-ukraine/.

Pietrzak, Piotr. 2022. “The International Community’s Response to the PutiniZation of the Situation in Ukraine.” Modern Diplomacy, December 22, 2022. https://moderndiplomacy.eu/2022/12/22/the-international-communitys-response-to-the-putinization-of-the-situation-in-ukraine/.

Pietrzak, Piotr. 2023. “Michael Walzer’s work and the idea of humanitarian intervention in Syria (2011-): The International Response to the Situation in Syria During and After the Arab Spring in: Interdisciplinary Approaches to the Regulation of the Modern Global Migration and Economic Crisis. Edited by Alaverdov, Emilia, and Muhammad Waseem Bari. 2023, DOI: 10.4018/978-1-6684-6334-5.

Pietrzak, Piotr. 2022. Why has the term “balkanization” become so obsolete that it no longer holds water? | MCC Corvinák. “Why Has the Term ‘Balkanization’ Become so Obsolete That It No Longer Holds Water? | MCC Corvinák.” corvinak.hu, February 9, 2022. https://corvinak.hu/index.php/en/velemeny/2022/02/09/why-has-the-term-balkanization-become-so-obsolete-that-it-no-longer-holds-water.

Pietrzak, Piotr. 2022. “The International Community’s Response to the Ghouta Chemical Attack of 2013.” Acta Politica Polonica, 2 (54), 83–93. DOI: 10.18276/ap.2022.54-06.

Pietrzak, Piotr. 2022. “Introducing the idea of Ontology in statu nascendi to the broader International Relations Theory” International Conference Proceeding Series – International Conference on Economics and Social Sciences in Serik, Turkey on 21 – 23 Oct 2022. https://www.eclss.org/publicationsfordoi/abst11act8boo8kIE%26SS2022_antalya.pdf,

Pietrzak, Piotr. 2022. On the Idea of Humanitarian Intervention – A New Compartmentalization of IR Theories. [SL]: Ibidem-Verlag. ISBN: 9783838215921,

Pietrzak, Piotr. 2020. “On Human Rights in Syria: Deliberations on the universality of Human Rights and the International Community’s Reaction to the Syrian conflict (2011 – 2019)” in: Сборник “Универсалност и приложимост на човешките права”. Edited by Veselin Hristov Dafov, Ivan Kirkov, Tsena Zhelyazkova, Sofia 2020, ISBN: 978-954-07-4989-1,

Pietrzak, Piotr. 2014. “American Soft Power after George W. Bush’s Presidency,” in The United States and the World. From Imitation to Challenge. Edited by Andrzej Mania, Łukasz Wordliczek, Kraków: Jagiellonian University Press 2014,

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Baerbock has publicly declared ‘a war against Russia’

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image source: Wikimedia Commons

On January 25 Germany and the United States decided to provide Ukraine with Leopard 2 and Abrams tanks totaling 45 (respectively: 14 + 31). Some European countries also intend to join these supplies that could reach around 300 main battle and light tanks during this year. The Pentagon official confirmed that collected ‘the armor basket’ could include 300 tanks and ACV/APC during 2023. It will be 28th ‘basket’ of lethal military supplies of the transatlantic alliance to Ukraine that started on a massive scale in 2022.

– Unlike fascist Germany, current Germany openly declared a war against Russia on January 25. Arguing in favor of sending NATO tanks and ACV/APC to Ukraine, German Foreign Minister Annalena Baerbock said EU countries were fighting a war against Russia. US and EU officials have previously gone out of their way to claim ‘they were not a party to the conflict in Ukraine’.

This is a quotation from what Baerbock has stated at PACE. “And therefore, I’ve said already in the last days – yes, we have to do more to defend Ukraine. Yes, we have to do more also on tanks,” Baerbock said during a debate at the Parliamentary Assembly of the Council of Europe (PACE) on January 25. “But the most important and the crucial part is that we do it together and that we do not do the blame game in Europe, because

so far from the German Government, it means that her statement is fully shared by the FRG Government we are fighting a war against Russia and not against each other.”

If she has not been sacked and the Parliament.

It also means that the FRG has radically changed its foreign policy and once again is unleashing the next World War – the Third one.

It means that German tanks again will appear in Ukraine and Russia like in 1941-1945.

It also means that pro-Nazi coalition supports ultra-nationalist regime in Kiev that began its own and unprovoked aggression – initially against Donbass in April 2014, and later against Russia in October 2022.

It means that since January 25, 2023 current joint Ukrainian-NATO actions in Ukraine can be politically and juridically labelled as “a declared direct combined Ukrainian-NATO aggression against the Russian Federation”.

Russia angrily reacted to such abnormal statement. Kremlin spokesman Dmitry Peskov told reporters that tank supplies to Ukraine by Western countries testify their direct and growing involvement in their armed conflict. He added that the flow of western weapons to Ukraine does not help potential negotiations between Moscow and Kiev.

Russian Foreign Minister Sergey Lavrov warned that any shipments containing weapons for Ukraine would become a lawful target for Russian forces,

The Russian Embassy in Germany for its part warned that “this extremely dangerous decision [by Berlin] shifts the Ukrainian conflict to a new level of standoff.”

All five parliamentary political parties at the Russian State Duma are demanding from the highest military and political structures in the country to destroy all Ukrainian-NATO heavy weapons – not only at the front lines, but additionally and primarily near Ukrainian-NATO border as soon as such weapons cross it on land, in the air and at sea.

Such destruction will save a lot of innocent lives amongst civilians and military men.

– Moscow has also cautioned NATO and non-NATO members against supplying Ukraine with depleted uranium munitions (DUM) and with long-range weaponry capable of striking at cities deep within Russian territory.

Supplying Ukraine with DUM for western military hardware would be regarded by Moscow as the use of “dirty bombs,” said Konstantin Gavrilov, head of the Russian delegation to the Vienna Negotiations on Military Security and Arms Control. Speaking at a plenary meeting of the OSCE Forum for Security Cooperation in the capital of Austria Vienna, Gavrilov cautioned “western sponsors of Kiev’s war machine” against encouraging “nuclear provocations and blackmail.”

“We know that Leopard 2 tanks, as well as Bradley and Marder armored fighting vehicles, can use depleted uranium shells, which can contaminate terrain, just like it happened in Yugoslavia and Iraq,” he said. “If Kiev were to be supplied with such munitions for the use in western heavy military hardware, we would regard it as the use of ‘dirty nuclear bombs’ against Russia, with all the consequences that entails.”

Gavrilov also warned that Moscow will retaliate if the West were to supply Kiev with long-range weaponry to carry out strikes against Russian cities. “If Washington and NATO countries provide Kiev with weapons for striking against the cities deep inside the Russian territory and for attempting to seize our constitutionally affirmed territories, it would force Moscow to undertake harsh retaliatory actions. Do not say that we did not warn you,” he remarked.

– Ex-President Donald Trump called on Joseph Biden to end ‘crazy’ Ukraine conflict before it leads to the use of nuclear weapons.

“First come the tanks, then come the nukes. Get this crazy war ended, now. So easy to do,” Trump outlined.

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Davos more of a show, no longer so important

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“Davos has become more of a show, it’s no longer so important”, concluded Liviu Muresan from Eurodefense Romania at the end of the webinar recently jointly organized by Eurodefense Romania and the Bucharest-based MEPEI think-tank. In the aftermath of the Davos World Economic Forum, 20 key-note speakers invited to examine this year’s edition did not hesitate to cast a critical eye upon the outcome and some of them were very straightforward in assessing this year’s  WEF.

Adrian Severin, former Romanian minister of foreign affairs, gave a remarkable definition to the Davos WEF:  “something between mythology and reality because politicians come to Davos to look for intellectual validation and economic support, corporatists come to look for intellectual respectability and political assets, civil activists seek kinship with the political power and financial sponsorship. They make a network of self-legitimized supra-national power that combines the characteristics of occult interest groups, influence groups that associate oligarchic cynicism with democratic hypocrisy. A group of self- proclaimed prophets, self-confirming their prophecies.”

Experienced in foreign policy, Severin could identify new approaches during the Forum, so he portrayed in detail “the Davos WEF that turned from an incubator of ideas into a platform for launching messages and trial balloons, from a doctrinal workshop into a ballroom…from a political designer into a moral whistle-blower ….from a producer of doctrines into a producer of dogmas…from the champion of missionary realism into athlete of utopias ….from a platform of dialogue into a platform of war propaganda…from a believer in globalization into a promoter of globalism…from a follower of inclusion into a promoter of exclusion….Davos is at risk of losing popularity and political failure, it no longer solves problems, it either deepens the existing crisis or generates new crises .”

Severin argued that “this year’s edition was significant through the absences rather than through the presences because only Olaf Scholtz was present this year out of the G7 leaders….Russia and China were absent….The president of the European Commission has become a US ventriloquist , no longer representative of the European Union that is neither  Union, and no longer European…The main representatives of the US were absent. Those present discussed everything but the risk of having the world fractured into two blocks with incompatible cultural identities, with the Euro-Atlantic block increasingly weaker than the Indo-Pacific block and the Euro-African-South-American block…the discussion about green energy and other similar topics  is nonsense as long as solutions are not presented.”

Severin believes that the main concern should be “to stop the war in Ukraine and to normalize the dialogue between the Euro-Atlantic and the Euro-Asian blocks”, especially because this year’s theme was “Cooperation in a fragmented world”.

The most inspirational speech was given by Antonio Gutierez, the head of United Nations Organization, who referred indeed to the fragmented world, but Severin pointed to the fact that Antonio Gutierez gave such a speech in Davos and not in the UN in New York or Geneva, a sign of the failure of the UN, which means that the UN and the OSCE must be revived.

General Corneliu Pivariu, former head of the Romanian Military Intelligence, stressed that the Davos meeting actually does not solve any problem of the world. It speaks every year about economic inequalities without solving that, doing every year nothing else than acknowledging the deepening of inequalities. For instance, according to Credit Suisse, between December 2019  and December 2021, the global wealth increased with 42 trillion USD but 26 trillion USD belonged to the 1% richest population, and 16% to the rest of 99% of the world’s population. Another topic is global warming, which is also never curbed, and an Oxfam report released in November 2022 revealed that a billionaire’s annual emissions of CO2 are one million times higher than a person in the 90% of the world’s population.

Carlos Branco, senior analyst with the National Defense Institute in Portugal, confirmed that Davos meeting did not find solutions to the world’s problems. He reminded that, in Davos, Ursula Von Der Leyen, Olaf Scholtz and other leaders spoke of the need to make Europe independent in terms of energy but they did not explain how exactly Europe will manage to provide itself commodities and raw materials, since Europe currently has 37 strategic dependencies out of which 2% from China and 3% from Russia, while the new technologies will still make Europe dependent on Asia. “The future of Europe will depend on how it will position itself in relation to the advanced technologies, Artificial Intelligence,  a.s.o., but for the moment, Europe is trapped.”

As an outstanding expert on Asia, Viorel Isticioaia Budura, former Managing Director for Asia and the Pacific at the European External Action Service and former Romanian ambassador in China and Japan, pointed to the absence of many G7 leaders in Davos as well as of Asian leaders, among which China, which is “the beauty and Miss Universe of the world’s interdependency”, and mentioned the presence of many Asian business people in Davos this year, while reminding of the importance of Asian countries and of the three high-level summits organized in Asia last year, G20, APEC and ASEAN, and of what Anthony Blinken, the US secretary of state, called “the rest of the world”, namely, Asian countries that do not follow the Euro-Atlantic order but have become a significant part of the global economy. Isticioaia Budura wondered if the “re-globalization of the supply chains would be possible” and declared China “the champion and the promoter of globalization.”

Michael Zinkanell director of the Austrian Institute for European and Security, Vienna, expressed his opinion that “we a living in a bipolar world dominated by the US and China while Russia has no ability to project global power, and some clear conclusions after the Davos meeting are that instability is increasing in the world, the world is becoming more and more interconnected and energy independence and decarbonisation are very important for the future”.  Zinkanell sees natural disasters and socio-economic risks as the main concerns for the future, but also the interactions with some authoritarian countries that are trying to lead in this new multipolar world that will allow multilateralism.

Germano Dottori, editor of the Italian Geopolitical magazine, also agreed that Davos meeting became too politicized and not too useful but he sees the prospects for the future of the world “not so bleak like a few months ago.”

Flavius Caba Maria, president of MEPEI, the Bucharest-based think-tank that co-organized the webinar, expert on the MENA region, mentioned a few aspects among which that fact that the representatives of oil and gas companies were welcomed at Davos, unlike Glasgow, which is a sign that renewables cannot entirely meet the energy needs of humanity.

On the other hand, Caba Maria pointed to the BRICS countries and his remarks could be seen as complementary to the idea mentioned by several speakers that the Western institutions seem to have lost their ability to solve the global problems and to ensure economic equality.

Caba Maria emphasized that “the global South is establishing its own system of alliances, turning them into a source to transform global economy, thus creating a development alternative trend, different from the one promoted by the West, with three regional alliances looming: the African Union, the Community of Latin American States and Shanghai Cooperation Organization in Eurasia. Among all these countries, China stands out and everything that’s going on in China is of utmost interest for the other countries, because it has become the world’s largest economy.”

Facts to keep in mind for the organizers of next Davos meetings.

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