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Mythology and European Identity

Emanuel L. Paparella, Ph.D.

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There is one thing, and one thing only, in existence at the present day which can in any sense accurately be said to be of pagan origin, and that is Christianity.”-G.K. Chesterton

[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] T [/yt_dropcap] he above quote by G.K. Chesterton may at first sight appear contradictory and illogical. I think it was intended to be paradoxical, to attract attention to a thorny issue with which Chesterton contends in some of his books, namely this: is Christianity integral part of the European identity? The issue boils down to a clarification of the proper role of pagan mythology in such an identity.

At the turn of the 21st century the issue of the European cultural identity has become crucial in the light of the formation, some sixty years ago, of a polity called the European Union. Few would deny nowadays that there is afloat in this polity a veritable cultural identity crisis which some call the issue of multiculturalism but at its core revolves around the issue of religion, specifically Christianity which is considered an Asian- imported religion with little affinity to the original pagan European religions based on traditional European mythologies. It is that dichotomy pagan/Christian and or history/mtyh which creates much confusion and consternation, despite the fact that the founding fathers of the EU were, by and large, traditional, pious, practicing Christians (one thinks of Schumann, De Gasperi, Aedenauer, etc).

This preamble leads logically to the following questions: is Christianity responsible for some of the acute socio-political problems we are experiencing nowadays on both sides of the Atlantic? Nietzsche, for one, certainly thought so. He blamed Christianity for the dilution and even the weakening and emasculating of European culture. The true European culture resided with the Vikings and Germans of old.

So the question arises: is Paganism and its mythology true in any sense? Would a resurgence of paganism bring us back to our original mores and values and restore a more authentic identity? In other words, will it save us from our present predicament? Here too, many believe so, and demonstrate this belief in theory and in practice. It appears that in Europe soccer stadiums are much better attended than churches on Sunday. As we speak, the number of practicing Christians (whether Catholic or Protestants) diminishes steadily. The only noticeable exception is the continent of Africa; an intriguing exception, if there ever was one.

This phenomenon has not escaped notice to Vladimir Putin who has latched on to it as an example of a corrupt pagan society named the West to be contrasted with a pious Christian Orthodox culture of which he fancies himself an example.

As Vico has well taught us, religion is found at the very outset of any human society (together with language and the family); it runs the very core of people’s convictions (even if in a negative mode) and how they view the world around them. To declare oneself “secular” is surely to have a stance vis a vis religion. Some think the solution is simple: simply eliminate religion from the public discourse in the agora and relegate it to the private sphere, if not eliminate it altogether. But is it that simple? Vico points out that religion, while inseparable from people’s ethnicity, history and language, is nevertheless integral part of a people’s culture, even when such a culture rejects religion in practice. It cannot be eliminated in theory as is the case in Europe nowadays wherein many consider themselves in a post-Christian epoch and therefore relieved of any duty of allegiance to the traditional religion of their forebears, those who founded the polity called European Union.

This viewpoint has gained increasing momentum lately. Many in the West have become increasingly convinced that Christianity was part of a long and unfortunate foreign process that led to the subversion of traditional European values and cultural norms. It is not indigenous; it originated in the Middle East and it is based on Jewish mythology, so the argument goes. We, as secularized enlightened humans, heirs of Greco-Roman culture, and the Enlightenment, of course (and here one thinks of Voltaire and his despising of religion) have emancipated ourselves from it and are all the better for it; returning to it would simply bring us right back to where we are now with all the problems of multiculturalism and white guilt and preferences to non-white others; paganism is an improvement on our current circumstances for it allows for indigenous expressions of the European identity.

During the trial of Christ, Pontius Pilate asked Christ a profound, simple, and penetrating question: “What is truth?” This is, of course, the question that should be asked before any argument is made regarding the utility of pagan beliefs. The simple fact is that the idea of the universe being governed by a discordant group of superhuman deities is beyond the scope of believability for most modern Europeans. The ancient Greeks and Romans had discovered the basic laws of physics, astronomy, and biology, and these scientific facts contradicted the pagan idea that the world or universe was governed by the whims of deities who were all too human themselves and prone to all the vices and vulnerabilities of humans.

Paul addresses the problem of pagan beliefs in his sermon on Mars Hill. He argues that the pagan deities could not have created or governed the world when the gods and goddesses themselves were fashioned from metal or stone. “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands. Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things.” Paul concludes that “we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” This argument cuts to the core of the issue with pagan deities. Their whole existence was predicated on their supposed animation of inanimate figures and statues. Paul correctly points out the absurdity of believing that these inanimate figures could have created living creatures. Paul counters this idea with the Christian belief that the one true God created humanity in His own image.

As is well known, the pagan Romans ultimately set out to try to conquer the world and make the whole world Roman. They almost succeeded. Caesar became recognized as a god himself, and the worship of all gods or goddesses were tolerated as long as such worship was subordinated to the state. Christians were persecuted not because they were worshiping foreign gods and myths but because they would not worship Caesar, that is to say, the State. Contrary to what Gibbons maintains in The Decline and Fall of the Roman Empire, the current decline and death of the West may be due to this brand of Roman imperial paganism and colonialism, not to anything corrupting within the Christian paradigm.

But in fact one of the weightier issues that discussions of paganism usually evoke is the question of the causes of the impending doom of the West. What has caused the West to contemplate suicide? The reason that this topic is important in any discussion of paganism and European racial and cultural survival is because pagans, since Gibbon and Nietzsche and Marx (who called religion the opium of the people) often cite Christianity as the primary cause or one of the primary causes of European decadence. Many neo-pagans consider Christianity to be a foreign import of Jewish myths into Europe, maintaining that the Christian doctrines of repentance, contrition for sin, the cardinal virtue of charity (all unknown to the pagan Aristotle) and the concept of salvation being freely offered to all, are contradictory to European values and to their survival.

These arguments of course deserve fair consideration, but it is worth noting that from the onset that Christianity itself, through the teachings of Christ, accounts for the possibility of Christians losing influence on society because of their own faithlessness. Christ in his Sermon on the Mount (Matt. 5-7) calls his disciples the “salt of the earth.” The analogy to salt is a metaphorical application to the function of salt in preservation. Ideally, the Christian Church should act as a conservative influence in society and be a means of preserving health in our institutions. If we Christians lose our resolve and convictions in Christian truth, then we will definitely see ourselves displaced, and the “salty” influence that the Church is to wield will vanish. Christ asks his disciples if they, the “salt,” lose their savor, then how will the earth be salted?

We are currently experiencing the result of this widespread apostasy in the West. Hilaire Belloc correctly observed that “the Faith is Europe, and Europe is the Faith.” What Belloc is asserting is the simple fact that Europe and Christianity seem to go hand in hand. Christopher Dawson and G.K. Chesterton said pretty much the same thing. They also asserted that at the very least the recognition of that cultural fact is needed to preserve European civilization. It appears that as the Faith has declined amongst us, so too has our own sense of our identity and purpose. Confusion seems to abound. As a result we seem to become progressively more disillusioned and embrace nihilism and despair.

Few would deny that manners and customs have declined, traditional marriage and birthrates have dropped precipitously. Europe stands on the brink of a cultural disaster despite its relative material and technological progress, all buttressed by positivism or a near religious belief in science. The torch of Christianity has dwindled in tandem with European influence. It seems that Belloc had it on target: as the Faith goes, so goes Europe; that seems to be the trend, independent of the practice or non-practice of one’s faith.

The question persists: what is then the proper role of mythology in Western identity? It can safely be declared that, if nothing else, the major benefit that pagan mythology provides is its rich history in European literature as well as the appropriation of pagan symbols for Christian use. C.S. Lewis was very appreciative of such influences. Christian Europeans have a long and proud history of appropriating the myths, symbols, holidays, and traditions for Christian usage. By appropriating the best elements of our pre-Christian past, they were able to create a vibrant culture that wed Christian orthodoxy with the good taste of what came before. This is especially evident in the era of Humanism which originated in Italy in the 14th century and synthesized Antiquity to Christianity. Without humanism there would not have been any Renaissance either.

It is important to understand that this did not mean mixing pagan and Christian elements together in worship. No Italian humanist worshiped in Greek or Roman temples, not even Machiavelli who liked to study Roman history dressed in a Roman toga. Pagan deities were simply honored as heroes of ages long past who were not divine and could not deliver anyone from sin, death, or evil, never mind the devil himself. This did not mean for our European forebears that pagan symbols and traditions could not be cleverly redesigned to convey a Christian meaning. A good classical example of the synthesis of pagan history reinterpreted through the prism of Christian theology is the Sibylline Oracles, which is an excellent example of classical poetry.

Another prominent example of the appropriation of pagan symbols to Christian use is from the Celtic conversion: the endless knot which was a pagan symbol representing the mythic union of the sea, land, and sky. When the Celts converted to Christianity the endless knot was converted in its meaning to represent the Trinity of Father, Son, and Holy Ghost. A similar example is the example of the sun wheel, a Neolithic European symbol intended to worship the Sun. This symbol was given a new Christian meaning and is now easily recognizable as the Celtic cross (see the picture above).

Traditional Christian symbolism abounds with examples of pagan traditions and symbols being used to convey a Christian meaning. The pagan Phoenix came to represent the Resurrection of Christ. The Easter egg came to represent Christian rebirth. The pagan feast of Saturnalia corresponds with the dates of the Christian Great O Antiphons leading up to Christmas. The Christmas tree is partially derived from the northern European pagan feast of Yule, and is given a Christian meaning in renewal. There are many more examples of Christians appropriating the best pagan symbols for Christian use.

Pagan theology is unquestionably no longer a tenable worldview for the European mindset. Europeans have been conditioned by centuries of Christian belief to see the universe ordered by a single all-powerful God, and the existence of pagan deities was simply interpreted as representing the heroes and mighty men of old before the days of Noah. The pagan heroes came to be worshipped as gods due to their extraordinary longevity and prowess. By the time of the advent of Christianity in Europe, paganism had long since run its course and had degenerated into state-worship. Chesterton and Dawson point out that it took a good thousand years of medieval purgation, so to speak, to cleanse and escape the gross enormities to which the pagan mind-set had descended. This is not to deny that Aristotle had arrived rationally at the idea of one god who creates the universe which Aristotle calls First Cause, and then gives it a natural law; but his image of god remains abstract, impersonal, a mere product of reason, a mere idea, albeit the highest idea a philosopher can conceive and contemplate.

Aristotle’s idea of God is certainly not the personal, providential god of history, the God of Abraham, Isaac and Jacob. So, in many ways the modern West is experiencing the same problems that the pre-Christian West did. Europeans are now preoccupied with hero and state-worship, and they are experiencing the same abuses of the state that our ancestors did under Caesar, to wit the EU myopic bureaucracy unconcerned with the spiritual and the transcendent aspects of the life of destiny of Man which remains integral part of the Christian faith. The whole game now consists in a Machiavellian quest for power.

What Chesterton means with that above quixotic initial quote is that, contrary to the protests of neo-pagans, Christianity is the native natural religion of the European people. It is natural to revere heroes; it is unnatural to worship heroes as gods. Pagan religion was a perversion of the natural inclination to admire the finer traits of the human character. Christianity was a positive transition in Europe to the worship of the one true Trinitarian God. Nevertheless we Europeans are obliged to our pagan predecessors who forged many of the abiding symbols that we use today in the Christian faith. Christian authors, architects, composers, theologians, and artists have always demonstrated a profound respect for the pagan traditions and symbols of Europe. But this respect has always been demonstrated within the context of a steadfast devotion to Christian orthodoxy. We Europeans and Western people in general can and should appreciate the exploits of Thor, Odin, and Zeus without worshipping them as gods, rather honoring them as ancestors of our ancient past.

The most laudable attribute of our European ancestors as exemplified by the founding fathers of the European Union was their quest and desire to understand and express truth. The question returns: what prompted Pontius Pilate to ask Christ about truth? It was Christ’s simple and yet profound assertion that He himself was the Truth, the Way and the Life, and that truth could only be ascertained through belief in him? Christ stated that the whole purpose of His ministry was to convey the truth. “To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.” A good question to ponder at Christmas time.

Christ is certainly not a myth like Zeus, Thor or Odin but an historical person born at a particular time in a particular place among a particular people but his mission is not particular but universal, meant for all people, for it is the truth that shall make us free. Pope John Paul II’s words to the European Congress and Christopher Dawson’s words in his The Making of Europe, remain prophetic: as Faith declines, so will our beloved Europe. For Europe, and indeed the West, to be the West again and assure its survival and salvation even in the merely political temporal universe, it must once again become the Faith.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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EU dying silently as it plays in Trump’s court

Mohammad Ghaderi

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While the US is explicitly undermining the EU regionalism for an upper hand in the global economic dynamics, the Europe is falling in a trap with secret negotiations.

The paradoxical approaches taken by the European authorities is definitely one of its kind. Over the past months, Angela Merkel, the German Chancellor, has repeatedly emphasized that the EU can no longer rely on the United States to secure its interests.

However, the German Chancellor held secret and hidden negotiations with the US government and Trump to resolve Europe’s economic and security problems and crises.

In other words, there is a significant difference between the speeches and actions of the European authorities regarding the EU’s independence from Washington. Here are some points that need to be taken into consideration:

Firstly, US President Donald Trump is one of the main opponents of the existing structure in Europe. He has come to this conclusion that the collapse of the United Europe will provide the United States with great economic growth among its allies. The White House therefore monitors the simultaneous destruction of the Eurozone and the European Union as essential goals. This is the main reason for Trump’s support for nationalist and anti-EU movements in Europe. Recently, Donald Trump has officially urged French President Emmanuel Macron to pull his country out of the EU to benefit from more US-France ties. Also, the US president has asked Theresa May, the British Prime Minister, to sue the European Union for making barriers in Brexit talks. Trump has gone even further, and warned Theresa May that she should choose between integrating in the European economic structure and having economic relations with the United States. Together, these statements and stances show that Trump is working hard to achieve his main goal in Europe; which is the collapse of the European Union.

Secondly, although some may think that confronting the United Europe is the secret target of the US President, Trump’s behavior suggest that he has no reluctance to declare his opposition to the EU and the Eurozone. Trump believes that the collapse of the European Union will lead to an increase in his power and would intensify his dominance on the European players. Hence, the President of the United States is trying to manage the EU’s collapse from an economic and commercial perspective. It should not be forgotten that during the 2016 presidential campaigns, nationalist and anti-EU movements were Trump’s only supporters in Europe, and other politicians affiliated with the Social Democratic or Conservative movements in Europe (which currently hold the power) wished that the Democrats and Hillary Clinton could win the election.
Europe is now facing a phenomenon called “Trump”. In spite of this, the way European authorities try to deal with the White House is still based on a kind of deterrent idealism. Unlike countries such as China and Canada, which have given a strong response to imposing tariffs on imported steel and aluminum, European authorities have not yet taken a determined decision against the United States and the Trump government. On the other hand, European leaders continue to resolve the differences between themselves and the Trump government on the through negotiation. It is as if the European leaders have not yet realized the deep opposition of Trump with the EU and the Eurozone. They are still trying to reduce the US president’s “conflicts” with the EU to some sort of “superficial disagreement”, which is exactly what the president of the United States and his entourage want.

Undoubtedly, the current retreat of the EU authorities before Trump and their failure to enter the phase of “confrontation with the White House” should be interpreted as “EU’s quiet suicide”. The continuation of this process will lead to further pressures on the European Union, and subsequently, the position of nationalist and anti-EU groups within Europe will be strengthened. Besides, we should take this fact into account that with the advent of more than one hundred far-right representatives to the European Parliament during the 2014 parliamentary elections, the process of “collapse of the United Europe” has actually begun. Right now in countries such as Austria, Italy, Sweden, and even France and Germany, nationalist groups have been able to politically strengthen their position, and even find way to the top of political equations of some of these countries. The most important factor that can save Europe from current crises is to strengthen the Europe’s independence in the international system. The symbol and objective example of the strengthening of such an independence is “standing against the United States”. But that’s exactly what the European authorities have forgotten.

It seems as if European officials hesitate to consider the significant presumption of “Trump’s opposition to the United Europe” in their behavioral and verbal calculations. They are still thinking and deciding in the phase of “interacting with the White House”, and they are even willing to give their NATO Ally some advantages. But if the EU doesn’t enter the phase of “confronting the US” and merely try to control Trump’s decisions and policies, its destiny will be nothing but collapse and destruction. This confrontation calls for putting an end to the Europeans’ play on the US ground; a precondition that has not yet been fulfilled by EU member states. Eventually, the Green Continent is at one of the most critical periods of its political, economic and security life. Indeed, how can we imagine that Europe, by continuing its current submission to the United States, can get out of the existing crises?

First published in our partner MNA

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The meeting between Prime Minister Conte and President Trump

Giancarlo Elia Valori

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At least apparently, the meeting between US President Trump and Italy’s Prime Minister Conte – already widely planned and publicized – went well.

With some common and evident pride, they mutually defined each other as the initiators of what, nowadays, is usually called “populism”, consisting in the fight against traditional elites in favour of the “people” that, however, actually appears rather as a fight between two different components of the global elite: the old one that still focuses on globalization and the other that instead gathers around the evident crisis of globalism and wants to build a new multipolar world. Ultimately the opening to the world market has proved to be less effective than expected: the cost for destroying “domestic” jobs has turned out to be greater than the gains resulting from the globalized market.

President Trump, who has clear in mind what is still happening on the US-Mexican border, said that the Italian government’s work on the migrant issue “is formidable”.

Italy’s government work that, however, would be “formidable” both for illegal migrants and for the very few legal ones.

Nevertheless President Trump was particularly sensitive to an issue which is high on prime Minister Conte’s agenda, namely Libya.

Trump and Conte have established a new “strategic dialogue” between the USA and Italy on Libya, while the US President currently recognizes Italy’s hegemony over the Mediterranean and the stabilization of Libya and, later, of Northern Africa.

In more specific terms, President Trump said it would  further diminish the American presence in the Mediterranean and would delegate Italy to manage and reduce tensions in the region. Hence the need for the Italian government to increase defense spending, as we will see later on.

In August 2018 Italy will already send some military ships to Libyan waters, while the United States still has many ships operating in the Mediterranean, which they do not intend to relinquish completely.

The new US-Italian “control room” will operate within the framework between this residual US presence and the increase of Italian operations in the Mediterranean.

Prime Minister Conte’s real project, however, is a great International Conference on Libya, to be held in Rome next autumn, which will see the United States play the role of hegemonic power and will enable the Italian government to definitively position itself as the leader of the whole  Libyan political process.

In fact, Prime Minister Conte is thinking about a joint “control room” between Italy and the United States, especially for Libya and for security in the Mediterranean region.

Nevertheless there is a problem: the difference between the US and Italian war potentials.

There is also the different assessment of the Mediterranean region by the United States, which sees the Mediterranean in connection with the Persian Gulf and Central Asia (hence in contrast with Russian interests), and finally the contact with China’s maritime control area.

Conversely, probably due to a still narrow-minded vision, for Italy the Mediterranean is the region in which the migrants’ market must be controlled and finally be put to an end, by avoiding the interference of France – which is  interested in encouraging the flow of migrants towards  Europe and hence towards Italy – and the jihad, which is spread also through large-scale migration.

All French – and sometimes British – interests are far from Italy’s and often totally diverging with its goals.

Furthermore, Italy has long played all its cards on Fayez al-Sarraj’s government, the “legitimate” one according to the United Nations and hence – according to our experience – the weakest and most unstable and irrelevant government.

There are currently signs of a new relationship with General Haftar, but none of the two Libyan governments fully trusts Italy. Probably it would be a smart strategy for Italy to play all its cards on Fayez al-Sarraj, so as to remain his sole sponsor and later play from a vantage point with General Haftar himself, that now no longer goes beyond the old border with Tripolitania.

How will Italy be in a position to get in touch with the region in the West controlled by General Khalifa Haftar, a leader who reports respectively to Egypt, Russia and France, which has always pretended to support Fayez al-Sarraj but, from the beginning, has made the Service Action of its intelligence services side with the military of the East, of General Haftar’s Cyrenaica?

Clearly the de facto union between the United States and Italy for Libya serves to get France and most of the EU out of play- and, indeed, the EU has scarcely taken care of the issue. The French-EU system is now a structural opponent of Prime Minister Conte’s government, but is also a German ally. Germany is now an enemy of President Trump’s United States and he wants it to reduce its export surplus, which is greater in real terms than China’s.

The “distant friend”, namely America, to be called against the “near enemy”, namely the EU, which is an old and excellent Israeli strategy, but never replaces the direct operations against the opponent that is only a few steps away.

The Italian struggle is against the “Rhenish” Europe, which still wants to split up the “Libyan region” and is not interested in the migration issue, which does not affect France and Germany at all.

Germany has mostly migrants from the Middle East, not so much from the Maghreb region.

In fact, migration in Italy is an operation of “indirect strategy”: the costs for the State increase; the mass of skilled workers decreases; also the innovation potential of companies decreases since they are de facto forced to hire low-skilled migrants when they need manpower;  finally the invisible costs of large-scale migration increase, such as health, prison system, security and initial support to  the migrants themselves.

The aforementioned Italian-US “control room”, however, puts the EU in a difficult position: it is true that President  Trump said that,in the future,Italy would play the role of “facilitator” between the USA and the EU, but Italy is as weak within the European Union as it is strong in the bilateral link with Trump’s “populist” United States.

The Trans Adriatic Pipeline (TAP), the gas pipeline that the USA favours against the gas lines controlled in Northern Europe by Russia and its “friendly” countries, is the “wedding gift” that President Trump asks to Italy.

This pipeline falls within a markedly anti-Russian policy line, but it also affects an Apulian region, namely Salento, that is already very sensitive for the current Italian government from the electoral viewpoint. In fact the Italian government won many votes from the anti-TAP movements, which are very strong in Salento, and are ready to fight to the death.

Will the Five Star Movement decide to lose its face and  Apulia’s voters with a view to strengthening its friendship with the United States, while President Trump asks for government support to the TAP as Italian government’s “proof of love”?

Furthermore will the Italian government’s support for the TAP be useful in relation to the Russian Federation, which should become a supporter of the new “sovereinist” Italy?

I am afraid that if the current government does not choose from the beginning with which of the two powers it wants to side, it will find itself in the same unpleasant and uncomfortable situation as Arlecchino in Goldoni’s play The Servant of Two Masters.

Moreover, in spite of everything, the Russian issue is at the core of the new “contract” between Prime Minister Conte and President Trump.

The EU sanctions against Russia are strongly penalizing for the Italian economy, which has decreased its exports to Russia by 70%, with a loss of over 200,000 jobs and a 25% fall of Russian tourists in Italy.

Prime Minister Conte wants reassurances, and possibly support, to reduce sanctions against the Russian Federation, but Italy may decide to support the TAP – which was designed to counter the North Stream between Russia and Germany –  in exchange for a decrease in US sanctions against Russia.

Hence, if Italy is linked to the anti-Russian front as a result of the Conte-Trump agreement, how will President Putin behave at international level? Certainly his behaviour will  not be favourable and, anyway, capable of doing much selective damage to Italy.

Reverting to Libya, the US-Italian pact to get the Maghreb country out of the political and military chaos envisages ongoing consultations between Italian and US Defence and Foreign Ministers.

Hence is Prime Minister Conte absolutely certain of being able to favour the US trade on the whole European continent? We rather fear that Italy’s EU partners will not look favourably upon Italy’s brokerage and intermediation onto US markets, while possibly Italy’s trade deficit with the United States remains intact and the EU’s one with the USA is  under attack.

As President Trump said, “the Italian companies’ interests will not be hit” – which, inter alia, now seems to be quite credible.

In Trump’s era, the Italian exports to the United States are worth 40.5 billion euros per year.

The total amount of trade between the two countries is worth 55 billion euros, but the Italian imports from the United States currently amount to 15 billion euros.

From 2009 to 2017, the Italian exports to the United States rose by 139%, as against a 58% increase in US exports to Italy over the same period.

The Italian exports to the United States often consist of cars, as well as “luxury and high-end goods”.

If President Trump taxes foreign cars, FCA –  which imports about 50% of the cars it later sells to the USA – could be hit by a 20-25% tax, as the one thought by Trump’s Administration, which would reduce Fiat- Chrysler’s profits within a range from 616 up to 866 million euros.

This applies only to cars. But the US President wants to hit – along with the others -Italy’s trade surplus with the United States, which is approximately 36 billion US dollars.

It is an implicit, but probably involuntary attack on the strategy by Minister Savona, who is collecting the surpluses of Italy’s balance of payments to turn them into assets vis-à-vis the EU.

Moreover, there is also the issue of military spending that the US President wants to increase up to a yearly 2% level for all NATO European States.

However, if we spend the expected 2%, it is more than likely that Italy will ipso facto exceed the deficit / GDP ratio set by the EU that former Prime Minister Prodi once dismissed  as “stupid”.

Hence how could Italy be the sole and effective broker and mediator between the EU and North America?

Therefore there are many lights and shadows on the new preferential relationship between the United States and Italy. We hope that everything will go well.

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Mesut Ozil’s retirement and the dark face of identity politics in Germany

Sisir Devkota

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Distinguished commentators are pondering upon a particular question in common. What was Ozil supposed to do when Recep Tayyip Erdogan-the President of Turkey had invited him for a compassionate meeting in a hotel room? The answer is obvious. He could not have ignored. Except for breakouts inside the Christian Democratic Party (CDP) and the anti-immigration AfD (Alternative for Germany), Mesut Ozil has substantial approval from all corners. More than football, the issue is deeply rooted in the Christian roots of political parties in Germany.

Rienhard Grindel-a former politician hailing from CDP, manufactured a fuss about how Ozil should not have met with Erdogan in front of a packed press before flying to Russia for the World Cup. Former footballer and Germany’s team manager, Olivier Bierhoff struck a controversial statement too. He regretted not leaving Manchester City’s prolific Ilkay Gundogan and Ozil out of the aeroplane to Russia. When the animosity became public, Germany was out in the Russian summer, preparing for a doomed destiny of failing to qualify from the group stages. Ozil kept quiet until it was over but for outsiders and in Turkey, there was a serious accusation to tackle. Erdogan was advertised as a leader practicing anti-democratic values and arguments like Ozil’s meeting with the Turkish president was against the values of Germany baffled all neutrals. How could a country’s democracy diminish by a footballer’s honourable act? Slowly and subsequently, Rienhard was reminded of his statement in 2004. “Multiculturalism is a myth”, he had declared. Renowned journalist, Matt Pearson pierced him in public and questioned his ability to lead a team full of second and third generation Germans. Read Ozil’s statement carefully. He has cultivated feelings of justifying his citizenship every time he is on the pitch. “When we lose, I’m not German”, Ozil wrote in his long address. The problem is about identity. It is a fight of political values, lost in transition.

Germany’s chancellor-Angela Merkel is with Ozil. Her colleague Grindel was a former CDP man until elected as the association’s president in 2016. Defectors from CDP formed the Alternative for Germany. Ozil’s retirement has underlined the problem of clashing political franchises in Germany. Merkel has often been accused of straying away from the values of CDP, which in its inception, was assembled by World War survivors to protect the Christian character of the German nation. The AfD was born in the same light to correct the frailties of the existing CDP. Ozil’s case of mistreatment is only the result of the clashing politics, deeply rooted with the values of religious identity. Unlike modern societies, it is not the case of Islam being politicised. Instead, it is a contest of Christian quality. An attempt to correct the founding values of German political structure. The AfD are making dangerous strides and to put it in their own words, they are seeking to become the true guardian of Christian identity in Europe. Influential pastors and bishops are supporting the AfD agendas to incorporate Christian values in schools. Ozil is right about the nature of his German society. It is in a skirmish. In a civil war of values tied with Christianity.

France is a good comparison to make. Officials from the French National team were angered by social media statements of how Africa had won the world cup; not France. A fellow French footballer of an African descent replied with twenty-three French flags; the total number of his teammates who won the cup in Russia. Ozil expressed the same emotion; unlike in Germany, he would have still been a French-when he lost matches. Rightly, the 2010 Bambi award winner has questioned his treatment by the German Football Association (DFB). However, recurring racial attacks in the past have often disparaged the good impression of a German society. Be it rejections of Indian students by a professor in Leipzig (2015) or the murder of an Egyptian national in 2009; it is a society expanding in turmoil.

Turkey, his ancestral land has commended his courage to speak up against the system. Erdogan reportedly telephoned him in sympathy and support. For many, it has come as a political agenda in the midst of elections but Mesut Ozil’s cause deserves widespread endorsement. When Rienhard Grindel was just a treasurer for the DFB, Ozil won the world cup for Germany in 2014.

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Diplomacy6 hours ago

Kofi Annan: A Humane Diplomat

I was deeply shocked whenever I heard that Kofi Annan is no more. A noble peace laureate, a visionary leader,...

Economy7 hours ago

3 trends that can stimulate small business growth

Small businesses are far more influential than most people may realize. That influence is felt well beyond Main Street. Small...

Terrorism9 hours ago

Terrorists potentially target millions in makeshift biological weapons ‘laboratories’

Rapid advances in gene editing and so-called “DIY biological laboratories”which could be used by extremists, threaten to derail efforts to prevent...

Newsdesk10 hours ago

UN mourns death of former Secretary-General Kofi Annan, ‘a guiding force for good’

The United Nations is mourning the death of former Secretary-General Kofi Annan, who passed away peacefully after a short illness,...

South Asia13 hours ago

Pakistan at a crossroads as Imran Khan is sworn in

Criticism of Pakistan’s anti-money laundering and terrorism finance regime by the Asia Pacific Group on Money Laundering (APG) is likely...

Russia15 hours ago

All sanctions against Russia are based on lies

All of the sanctions (economic, diplomatic, and otherwise) against Russia are based on clearly demonstrable intentional falsehoods; and the sanctions...

East Asia1 day ago

Chinese Game: U.S. Losing Asia and Africa

As the US sanction pressure on Russia intensifies, the US economic and political competition with their most important economic partner,...

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