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Are Self-Forgetfulness and Dehumanization Derived from the Dichotomy Science/ Liberal Arts?

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“The unexamined life is not worth living”-Socrates “Is my self really mine?”-St. Augustine

[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] W [/yt_dropcap] e have heard much lately about the “world in turmoil,” or about a confused alienated relativistic Western society pursuing pleasure and economic wealth while misguidedly imagining that they by themselves will contribute to its overall well-being and happiness, and at the same time despairing of ever finding the true meaning of life, what Aristotle calls Eudaimonia, happiness, or its pursuit, as the US Constitution proclaims, properly understood as the “flourishing life,” a life that fulfills its nature and potential and achieves its destiny.

It is indeed encouraging that we are becoming increasingly conscious of our present predicament and returning to the wisdom of the ancients. Perhaps we have already intuited that the problem is less scientific or technological and more philosophical, having to do with our very humanity. But the question persists: were the ancients on the right track when they insisted that the unexamined life is not worth living, and that man needs to ask the question what does it mean to be human and only after adequately answering that question will he be able to devise a theory of “the good life?”

Moreover, there is a more profound concept of the self. St. Augustine puts the riddle of the self this way: What is so much thine as thyself and what is so little thine as thyself? What Augustine is pointing out is this: underlying the question “Who am I” is a further question: “Is my I really mine?” Ultimately this is the question of freedom asking “How much in control am I of the self?”

Those are questions acutely felt by perceptive modern men who feel themselves “thrown into existence” in a world largely devoid of meaning, condemned to play certain roles within certain social structures oriented toward consumerism, production, success and material affluence. Questions that Thoreau already attempted to address way back in 1847 with his reflections on Walden Pond. Closer to us, Jacques Ellul explores extensively the modern phenomenon of value-free technological “efficient ordering” which pervades all aspects of modern life since Descartes (see his The Betrayal of the West).

Previous to Ellul, Marx had already identified this form of alienation in the individual’s role as object of exploitation. But this alienation transcends the mere economic sphere of one’s humanity and occurs in all types of societies. In fact, the greater the organization of a society—i.e., the interdependence of all its social phenomena and the determinism of its processes—the greater seems to be the alienation, anonymity and servitude of its individuals to processes and forces that hamper their creativity and identity. Indeed, this is the question of freedom.

We live in two worlds which hardly understand and communicate with each other: the humanistic world and the scientific world (see The Two Worlds by C.P. Snow). Those who live in the latter are quick to point out that technology has provided us with the means to subdue the earth and free the destitute and oppressed masses from brutalizing labor. That is however only partly true given that millions of people in the third world as I write this remain oppressed and exploited. Those people usually fail to observe how in the 20th century, after World War I, the very concept of Utopia present even in Marxist ideology practically disappeared. In the 19th century, when belief in the so called “inevitable” progress of science was prevalent, utopia was felt to be the very goal of history. Utopia meant a world without oppression and injustice, without hunger and class conflicts.

Karl Marx certainly envisioned, like Plato, utopia as the culmination of man’s history, after a few inevitable dialectic class conflicts had been resolved. This ideal vision, alas, is no longer with us. As Einstein pointed out in the 20th century, we are now mainly preoccupied with the means of the goal of utopia. In the process of perfecting those means, the goal, i.e., utopia itself, is lost sight of. Nowhere is this more apparent than in the field of education where means have long ago swallowed up goals and “educrats” have firmly established themselves as the well-paid managers of those means. It is no secret that bureaucracy now absorbs 60% or more of the money earmarked for education in the Western World.

At this sorry stage of depersonalization, the pressing question is about our very humanity. Are we still capable of acting humanely? That is to say, is the self still home? If it is not, that may explain why so many individuals do not know what do with their leisure. They simply do not know what to do with their selves. Pascal for one provides the answer as to why so much of modern recreation assumes a mode of centrifugal dissipation rather than one of centripetal concentration. In his famous Penseé he points out that the cause of our unhappiness can be identified in the fact that we cannot simply sit still in a room for more than a few minutes.

Or as Dante illustrates it in his Commedia, to be alone is a terrifying experience if no self is encountered. It is in the loss of the self that much modern existential angst can be located. Once I have lost my self, I may knock at the door of my own home and find that nobody lives there any longer. To say it with Dante, “so bitter it is that death is little more.” At that point I may become unable to pursue the question of my own humanity.

Dante for one needed Virgil’s guide to overcome the three beasts that obstructed the beginning of his journey into the self. And here we return to the theme of freedom and determinism. Contrary to what Freudianism may hold, humans are not mere bundles of impulses and instincts independent of time and place. Society is perfectly capable of adapting and molding these impulses and even perverting them in order to fit them into its principles of reality. All that needs to be done is to make people believe that their wants are their needs and that to be deprived of those wants is be victimized. Politicians seem to be very good at this sort of game. As Jackson Lears has aptly written in his No Place of Grace: “… A therapeutic world view…has become part of the continuing pattern of evasive banality in modern culture. Celebrating spurious harmony, the therapeutic outlook has further undermined personal moral responsibility and promoted ethics of self-fulfillment well attuned to the consumer ethos of 20th century capitalism.”

Our incessant talk and reality shows (now we have a president-elect who is a master at staging them…) are mere symptoms of that kind of cancer eating at our Western civilization. When the disease has become pervasive, people begin to sincerely believe that to be human and to have self-esteem is to own a car equipped with a telephone with which to order pizza on the way home. Some have even installed make-believe phones with which to confer more self-esteem and self-importance on themselves. To drive while talking on the phone gives others the impression that momentous decisions are being executed and that one is an important clog in the larger scheme of things.

The gorilla with a telephone in his paw able to tweet only a couple of hundred characters and with a span of attention of 10 seconds is of course merely funny. A much less amusing and sinister aspect of this pressure to adjust and conform are the propagandistic and ideological apparatuses that have distinguished the 20th century. People caught in those monstrosities can hardly be imagined as being endowed with a shred of autonomy or as striving after what Jung called “individuation.” In those types of societies, man has not only dehumanized himself but he is unable to cure himself. An outside force seems to be needed. It can only come from the few individuals in whom the image of authentic humanity is still kept alive and who have the courage to free that image by condemning and altering corrupting social structures. Solzhenitsyn jumps to mind during the Soviet era in Russia.

In the 60s we had in America a counterculture movement largely sponsored by college students and theorized by Herbert Marcuse in his book Eros and Civilization. He thought, as some misguided intellectuals still do, that a new humanity was on the horizon, ushered in by new technological developments (automation, so called) which would keep oppressive work at a minimum while raising leisure and freedom to the maximum. The aggressive instincts identified by Freud as aroused by social repression, would simply wither away. So would Judeo-Christian morality, another vestige of social repression. This “new man,” reminiscent of Nietzsche’s overman (the Huberman) would be characterized by the fact that he would not have to merit life; he would simply enjoy it. Whatever aggressive instincts might be left in him would be sublimated through sports and the building of civilized communities that respected nature.

Here we should pause to note that of the many hippy communes established in the 60s, few survived and those which did had some kind of religious foundation and structure. In any case, this was perhaps the last naïve attempt at utopia on the part of modern technocratic man. It never came to pass. What did come to pass is best explained by Allan Bloom in his controversial The Closing of the American Mind where he provides an analysis of this “new man.” Far from being tolerant and simply enjoying life in Utopia, the “new man” has by now entrenched himself in the University’s chambers of power (the same chambers at whose gates he was protesting in the 60s) and from there he now imposes “political correctness” on academia. All done, mind you, in the name of civilizing tolerance and equality. What in reality is at work is a sort of Nietzschean nihilism and relativism. As indeed Nietzsche correctly foresaw in the 19th century, once God is dead, one is left with little more than “the will to power,” or a reduction of persons to functions of emergent social conditions. Within such a community, neither God (be he the one of the Judeo-Christian tradition or Plato’s) nor man (as conceived by the Renaissance echoing Protagoras) is any longer the measure of all things. The measure, or criterion, is now constituted almost exclusively by material and economic structures.

In song and in dance this man will end up bragging of the fact that he is a “material man,” turning vices into virtues on his TV shows where everybody washed one’s dirty linens in public, where every opinion is as good as any other, where triviality and banality reign supreme and truth is prostituted to expediency and freedom is mistaken for license. This new humanity is constituted by economic structures conceived as a sort of demiurge fashioning it. But this demiurge named “market” far from being a panacea can easily become an instrument of repression and dehumanization when not tempered by justice.

Few people, either within the capitalistic or the socialist camp, bother to seriously ask the question: How can we humanize these economic structures that leave so many people at the margins of prosperity? Even Nobel winners in economics and science, while searching for alternative to capitalism or socialism, do not seem to be able to formulate the question, never mind answering it. The alternative to both systems is still eluding them, never mind that the social encyclicals of the last one hundred years have offered some viable alternatives. What seems to be desperately needed is an independent picture of humanity; i.e., an awareness of being a self. Without that picture even the need for a journey is not perceivable. As Kierkegaard best rendered it, man then remains in the despair of self-forgetfulness, in the “sickness unto death” of the well adjusted individual identifying with the values of his society, blissfully unaware that he has been reduced to a consuming automaton.

When man cannot conceive of his own destiny any longer and begins to talk of soul as mere mind, and then of mind as mere computing brain and “software,” then indeed the sickness may be terminal. For when the I is lost, one cannot even grieve over its loss. And Kiekegaard is not talking here of a mere psychological phenomenon. Rather he is talking about an existential despair, the angst of which a Thoreau or a Heidegger speak of. This is a sort of sickness that is hardly noticeable in the workaday world where the afflicted are engaged in all sorts of productive activities geared to repress the anxiety, while remaining lost “in a dark wood” with not even the faintest desire to seek “the right way.” This is Kierkegaard life of “quiet desperation.”

Tragically, in that self-forgetfulness and imperceptible loss of identity, modern man becomes less than primitive man; he becomes, in fact, less than a beast, a monstrosity. Elie Wiezel is right in affirming that the proper ethical implications of mankind’s Nazi past have hardly been drawn yet. For we remain unwilling to question our humanity and thus relive the terror of such a past. It is easier by far to lay flowers on the tomb of the Third Reich’s unknown soldier in an inauthentic gesture of reconciliation. But reconciliation requires remembrance, acceptance, the asking of forgiveness, the granting of forgiveness, repentance, reparation. When these are missing reconciliation becomes a mockery. It becomes self-forgetfulness.

As Dante and Vico have been trying to teach us for centuries now, to be human is to be forced to ask about one’s self, to be compelled by the image toward which one is thrust and which emerges at the intersection of essence and existence, at the point of ethical tension between what is and what ought to be.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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New Social Compact

Education For All – Our Investment in Humanity

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Photo © UNICEF/Rindra Ramasomanana

Authors: Rt. Hon. Gordon Brown and Yasmine Sherif

Millions of children are experiencing a world being ripped apart. Armed conflicts, climate change, forced displacement and other massive shocks are depriving them of their inherent human right to go to school and dream of a better world.

As a global community, we must unite in our efforts to ensure these crisis-affected girls and boys are able to access safe learning environments. This is our investment in peace, our investment in economic security, and our investment in sustainable development. 

We live in very uncertain times. Only by providing education for all can ‘win the human race’ and save humanity from the unrelenting forces of chaos and uncertainty looming at our doors.

Recent estimates from the United Nations global fund for education in emergencies & protracted crises, Education Cannot Wait, indicate that the number of crisis-impacted children in urgent need of education support worldwide has tripled from 75 million in 2016 to 222 million today. Of these, as many as 78 million are out of school altogether. This is unacceptable. This is unsustainable.

Without the safety, hope and opportunity that a quality education provides, these 222 million children face never-ending cycles of poverty, hunger, sexual violence, recruitment into armed groups and other assaults on their humanity.

When children miss out on learning in global hotspots like Afghanistan, Haiti, Iraq, Ukraine and South Sudan, it not only has a devastating impact on their individual lives, it also has a massive impact on our global economy and our tireless efforts to build peace in our times. 

And yet, education is severely underfunded – especially where it is needed most.

In 2021, it was estimated that we would need US$3 billion to provide education support for the millions of crisis-impacted children worldwide that need our help. Yet more than three-quarters of that humanitarian appeal (77%) was left unfilled.

With the war in Ukraine, COVID-19, climate change, the strong possibility of a global economic recession, massive population displacements and other factors continuing to disrupt development gains, the prospects for 2023 and beyond look even more dire. Especially for children.

We can do better. We must do better. Together, we will do better.

Education provides a bridge out of crisis and a pathway toward true sustainable development. It protects children from assaults and other human rights violations and provides girls with a chance to realize their full potential.

Serving as the UN Special Envoy for Global Education and as the Director of Education Cannot Wait, we urge world leaders, public and private sector donors to place education financing – especially for the world’s most vulnerable children – on top of the international agenda.

Think about the return on investment. For every dollar invested in girls’ education, we see US$2.80 in return. And, by making sure all girls complete their secondary education could boost the gross domestic product in developing countries by 10% on average over the next decade.

Imagine what those returns mean for the world’s leading businesses? Imagine what those returns mean for the future of girls everywhere? Imagine what those returns mean for our global community?

Efforts are already underway. Since its inception in 2016, Education Cannot Wait has already mobilized over US$1 billion and reached over 7 million vulnerable children with holistic, quality education. With ongoing support from Germany, United Kingdom, USA and other key donors, the Fund will reach another 20 million children in the next four years and catalyze global support to realize 222 Million Dreams.

In places like the Democratic Republic of the Congo, this new funding means girls have the chance to be child scholars and not child brides. In Bangladesh, Rohingya refugees that have lived through the unimaginable horrors of persecution and genocide are able to dream of becoming doctors and teachers.

And, in Afghanistan, this means pressing for a return to all girls – without exception – at the primary, secondary and tertiary levels, while holding leaders accountable for violations of International Humanitarian Law, and supporting local partners in delivering on the humanitarian imperative.

On 16-17 February, world leaders will converge on Geneva for the Education Cannot Wait High-Level Financing Conference. Following promises made at the UN-Secretary General’s Transforming Education Summit in September 2022, this is a crucial moment to invest in the future of girls and boys everywhere.

By delivering on our promise of universal education we have the unique opportunity to make our mark on history and save humanity from the darkness that looms at our borders. This is our chance to build a better world for generations to come.  

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New Social Compact

Misinformation Backfire on the COVID-19 Vaccine – Exposed

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A seven-year-old child looks out the window in Istanbul, Turkey, during the COVID-19 emergency. Closure of schools, disruption of health services and suspension of nutrition programmes, due to the coronavirus pandemic, have affected hundreds of millions of children globally. Photo: UNICEF

The Government of Canada continues a relentless effort to denigrate opposition to COVID-19 vaccines by sourcing The Council of Canadian Academies (CCA) to report on misinformation or supposed ‘bad actors’ contributing to a lack of adherence to public health measures and to vaccine hesitancy.  The analysis, released on January 26th, suggests exaggerations or hoaxes led up to 2.3 million people delaying or refusing to get vaccinated and an estimated cost of $300 million to the Canadian healthcare system during 2021.   

The CCA report states that ‘Given the importance of this issue, it is imperative that we invest in understanding the sources and consequences of misinformation, and the strategies being used to combat it…’. What does that really mean? Alex Himmelfarb, Chair of the expert panel seemed to be clear when he stated the unchecked threat of “Misinformation has become a global problem and a defining issue of our time”. It would seem the council may be giving cover for governments to act upon the findings in the report.  

It is not uncommon for those pointing fingers to be doing the things they are accusing others of doing. This is evident in this report that states misinformation ‘can leave us vulnerable to baseless fears… and exploitation by those who promote misinformation for profit or power. On a collective level, it erodes trust, fosters hate, undermines social cohesion, and diminishes our capacity for collective action’. The audacity of their claims is becoming more evident over time when contrary vaccine information comes to light.    

Did it ever dawn on these experts to consider the actions by those in authority, whether government, big pharma, and health officials, caused fear of death and pushed many over the ‘coercion cliff’ to inject an experimental jab? Public trust waned when leaders said the vaccine prevents Covid-19; yet many who are vaccinated were infected with the virus and yet; boosters continue to be mandated in perpetuity. What about the lack of transparency on adverse effects and deaths following an emergency injection. Leaders ostracized vaccine hesitancy, yet governments allowed the makers of the vaccine to seal their mRNA documentation from the public for decades. All this while people lost their job over mandates, forced to wear masks, schools were closed, and businesses were shuttered. These actions by leaders caused significant fears of control over one’s own body and livelihood. In turn, governments and the media leveraged the hesitancy by mockingly denouncing outlandish conspiracies rather than addressing substantiative questions.  

Well, who were the some of the bad actors providing misinformation who were in some cases removed or banned on social media platforms and search engines.   

Dr. Robert Malone, an internationally recognized 30-year vaccinologist and original inventor of mRNA vaccination technology and the mRNA platform delivery technologies, including holding numerous patents in these fields with over 100 scientific publications and 12,000 citations, questioned the safety and bioethics of how the COVID-19 genetic vaccines were developed and forced upon the world. 

Malone discovered many short-cuts, database issues, issues in the developments of the Spike protein-based genetic vaccines; while advocating for drug repurposing and the rights of physicians, and finally the unethical mandates for administering experimental vaccines to adults and children by authoritarian governments being manipulated by large corporations to such an extent that they no longer represent what is in the best interest of humanity. This once acclaimed doctor has been attacked, censored, and was suspended from Twitter for dissenting.  

Dr. Angelique Coetzee, the South African doctor who informed the world of a new coronavirus variant, was bewildered to see the world turned upside down over a virus where no one dying, mild symptoms, and those already vaccinated being infected. Coetzee said, “I have been stunned at the response. No one in South Africa has been hospitalized with the omicron variant, nor has anyone believed to have fallen seriously ill with it.” 

An analysis by Luc Montagnier, a world top virologist and Nobel Prize winner for his work in discovering HIV as the cause of AIDs. He said the world is silent about Antibody-Dependant Enhancement (ADE) where the vaccine is creating the variants by forcing the virus to find a way to stay alive and mutate. We just don’t know the extent of the vaccine’s ability to manipulate variants.  

Two of the FDA’s top regulators, Marion Gruber, director of the FDA’s Office of Vaccines Research and Review (OVRR), and OVRR Deputy Director Phil Krause, resigned as increased pressure mounted to authorize vaccine booster shots and doses for young children under the age of 12. Gruber had been with the FDA for more than 30 years, and Krause has been at the agency for more than a decade. Their departure is a huge loss for the agency with key roles in addressing critical vaccine-related issues and side-effects. 

Retsef Levi, the Professor of Operations Management at MIT, whose expertise includes analytics and risk management in health systems, shared the harm mRNA vaccines are causing in young people. “The evidence is mounting and indisputable that mRNA vaccines cause serious harm including death, especially among young people. We must stop giving them immediately!” 

Levi conducted an analysis of EMS calls and diagnosis data that revealed some very concerning signals. “We detected an increase of 25% in the cause with cardiac arrest diagnosis among ages 16 to 39. In the first half of 2021, exactly when the vaccination campaign in Israel was launched.” Apparently, Levi detected statistically significant temporal correlation between the number of the Pfizer vaccine doses administered to this population and the number of EMS calls with cardiac arrest diagnosis. Levi elaborated on similar data found in numerous countries that indicated the rates of heart damage following the vaccine are likely to be significantly higher than the rates detected by clinical diagnosis. 

Can we conclusively infer that the mRNA inventor, a Nobel Prize winner, an esteemed doctor who accurately assessed the Omicron variant, two FDA top regulators, and a MIT expert are some how less informed than a panel of academia? It is now clear that social media, specifically the Twitter police, censored critical voices that would have allowed for opposing transparency to that of government or Big Pharma churning out a singular narrative to mandate a vaccine that they claim is safe.   

The strategies that the panel may be suggesting in combatting misinformation became dangerously clear when Dr. Scott Gottlieb, the former commissioner of the Food and Drug Administration and now a member of Pfizer’s Board of Directors may have breached a conflict of interest. Gottlieb emailed Twitter’s Washington office, after seeing a tweet disapproving the Covid vaccines. The tweet was posted by Dr Brett Giroir, the former assistant secretary of health and four-star admiral in the U.S. Public Health Service Commission Corps, who touted the superiority of natural immunity over vaccine-conferred immunity.  

While Gottlieb never demanded the tweet be labeled as misleading, just by bemoaning the message as corrosive and potentially driving negative news coverage seemed to be enough to move Twitter to act on its violation of its misinformation policy against Giroir’s tweet. Another expert shot down. With Pfizer’s mRNA-related drugs making up most of its record $100 billion revenue this past year, and Gottlieb making a reported $365,000, who can blame him for his effort.   

In a rare moment as it becomes less comfortable in a shrinking box to get out from the downplaying of adverse reactions people are suffering from the vaccinations, CDC Deputy Director Tom Shimabukuro admitted during a meeting with various federal health officials that the CDC is aware of some individuals suffering “debilitating illnesses” following receipt of the mRNA shots sometimes described as COVID-19 vaccinations. “We are aware of these reports of people experiencing long-lasting health problems following COVID vaccination.” Shimabukuro also presented information during the presentation that suggested individuals who get the common influenza vaccination at the same time as the mRNA shots may be at higher risk of stroke. It is important to notice that Shimabukuro said the vaccine are shots and only described as vaccines. Amazing admission, finally.   

In another alarming development, during a sting operation by Project Veritas, they caught the apparent director of science and development for Pfizer claiming the company ‘directed evolution’ research to make the virus more potent. Pfizer, in response to the undercover video, admitted they engineered Covid viruses and tested new mutations against Covid antiviral drugs. Considering the lab leak of the coronavirus from the Wuhan Institute of Virology in China that turned our world upside down, this practice by Pfizer to experiment on the virus could very well result in a greater catastrophe. Did government know and approve of this apparent risky ‘gain of function-type’ research, and would Pfizer reap even greater profits with enhanced pathogens to treat a mutated or manufactured variant?       

The fear for many continues.  The World Health Organization chief, Tedros Adhanom Ghebreyesus warned the world on January 30th, to keep getting vaccinated and boosted. With an increasing global resistance to compulsory vaccination regimes, the WHO chief called for a fight against “misinformation” from contrary sources about the pandemic. The meeting ended with a statement urging States Parties to monitor individual and public response to the implementation of Public Health and Social Measures on the acceptability of COVID-19 vaccines and implement measures….   

The pandemic has created the misinformation blueprint for future emergencies to lockdown, censor, spy, and detain those who do not fall in line or oppose the regime. The persecution begins with the likes of Pfizer CEO Albert Bourla when he said people who spread misinformation about his company’s profitable Covid-19 vaccines are criminals. Then, at the direction of the powerful, comes censoring and shadow banning opposing expert opinions.   

If you are a real thorn in the side of the government’s narrative, targeted surveillance will take place as it was discovered on January 29th when military operatives in the UK’s “information warfare” 77 Brigade pursued and monitored social media posts of politicians, journalists, and ordinary people who dissented or were simply scared about the official pandemic response. Lastly, if you are on the front lines demonstrating against lockdowns or failing to take the jab, you are apprehended and sequestered or jailed as was the case in China, Australia, and Canada during the Freedom Convoy demonstrations.  

What have we learned? When actions and comments result in fear, it becomes the motivating tool to absolve you from the fear by those who created the distress and handed the power to find a way to control your fear. The deceit is like the tossing sea filled with destruction, which can not rest, whose waves turn up mire and mud.  

What is the next chapter in the fallout of the pandemic? Excess mortality rates across the world.

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New Social Compact

Delivering On Our Promise of Universal Education

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A young girl studies at home in Gujarat, India. © UNICEF/Panjwani

Our investment in education – especially for children caught in crisis and conflict – is our investment in a better future.

Co-Signed by: Federal Councillor of the Swiss Confederation, Ignazio Cassis; Federal Minister for Economic Cooperation and Development, Germany, Svenja Schulze; Minister of Education, Niger, Ibrahim Natatou; Minister of International Development, Norway, Anne Beathe Tvinnereim; Minister of General Education and Instruction, South Sudan, Awut Deng Acuil; Minister of Education, Colombia, Alejandro Gaviria; Former UK Prime Minister, UN Special Envoy for Global Education and Chair of ECW’s High-Level Steering Group The Rt. Hon. Gordon Brown

As we mark the International Day of Education, world leaders must make good on their promise of providing quality education for all by 2030.

Education is our investment in peace where there is war, our investment in equality where there is injustice, our investment in prosperity where there is poverty.

Make no mistake about it, there is a global education crisis that threatens to unravel decades of development gains, spur new conflicts, and upend economic and social progress across the globe.  

As UN Secretary-General António Guterres highlighted at last year’s Transforming Education Summit: “If we are to transform our world by 2030 as envisaged by the Sustainable Development Goals, then the international community must give this (education) crisis the attention it deserves.”

When Education Cannot Wait (ECW), the United Nations global fund for education in emergencies and protracted crises, was founded in 2016, we estimated that 75 million crisis-impacted children required education support. Today, that number has tripled to 222 million.

Of the 222 million children whose right to an education has been ripped from their hands by the multiplying impacts of conflict, climate change and other protracted crises, an estimated 78 million are out of school all together – more than the total populations of France, Italy or the United Kingdom.

Even when they are in school, many are not achieving minimum proficiencies in reading or math. Think about this terrifying statistic: 671 million children and adolescents worldwide cannot read. That’s more than 8% of the world’s total population. That’s an entire generation at risk of being lost  

As we have seen from the war in Ukraine, the challenges of the Venezuelan  migration to Colombia and South America, the unforgiveable denial of education for girls in Afghanistan, and a devastating climate change-driven drought in the Horn of Africa that has created a severe hunger crisis for 22 million people, we are living in an interconnected world. The problems of Africa, the Middle East, South America, and beyond are the problems of the world that we share together   

Every minute of every day, children are fleeing violence and persecution in places like Myanmar, the Sahel, South America and the Middle East. Every minute of every day, boys are being recruited as child soldiers in Somalia, the Central African Republic and beyond. Every minute of every day, the climate crisis brings us closer to the end of times, and children go hungry because they are denied their right to go to school, where they might just have their only meal of the day. And amid conflict, migration and climate change, governments like Colombia are struggling to secure the most basic living and education conditions for children in hard-to-reach borders.

It’s an assault on our humanity, a moral affront to the binding promises outlined in the Universal Declaration of Human Rights, and a giant step backwards in our persistent efforts – against all odds – to find peace in our times.

There is hope. By embracing a new way of working and delivering with humanitarian speed and development depth, ECW and its strategic partners have reached 7 million children in just five years, with plans to reach 20 million more over the next four years.

Imagine what an education can mean for a child of war? In the Democratic Republic of the Congo, 13-year-old Nyota lost her father and brothers in a brutal attack on her village. Her family’s home was burnt to the ground.

In a country where 3.2 million children are out of school, Nyota’s future was bleak. Would she be a child bride, the victim of sexual violence, another tragic statistic in a forgotten crisis?

No. She did not give up. With the support of an innovative programme funded by ECW, Nyota is back in school. “When I have completed my studies, I dream of becoming the President of my country to end the war here. That will allow children to study in peace and not endure the same horrible things that I have.”

Nyota is not alone: we have received inspiring letters from girls and boys in over 20 crisis-affected countries across the world that underscore the amazing value of education in transforming lives and creating a better future for generations to come.

On February 16, world leaders are gathering for the Education Cannot Wait High-Level Financing Conference in Geneva. Hosted by ECW and Switzerland – and co-convened by Colombia, Germany, Niger, Norway and South Sudan – the conference provides world leaders, businesses, foundations and high-net-worth individuals with the opportunity to deliver on our promise of education for all. The aim is to raise US$1.5 billion for the next four years.

As the co-conveners of this seminal event, we are calling on the people of the world to invest in the promise of an education. It’s the best investment we could make in delivering on the Sustainable Development Goals.

Nyota and millions like her are not giving up on their dream, and we shouldn’t give up on them. We have promises to keep. 

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