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Are Self-Forgetfulness and Dehumanization Derived from the Dichotomy Science/ Liberal Arts?

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“The unexamined life is not worth living”-Socrates “Is my self really mine?”-St. Augustine

[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] W [/yt_dropcap] e have heard much lately about the “world in turmoil,” or about a confused alienated relativistic Western society pursuing pleasure and economic wealth while misguidedly imagining that they by themselves will contribute to its overall well-being and happiness, and at the same time despairing of ever finding the true meaning of life, what Aristotle calls Eudaimonia, happiness, or its pursuit, as the US Constitution proclaims, properly understood as the “flourishing life,” a life that fulfills its nature and potential and achieves its destiny.

It is indeed encouraging that we are becoming increasingly conscious of our present predicament and returning to the wisdom of the ancients. Perhaps we have already intuited that the problem is less scientific or technological and more philosophical, having to do with our very humanity. But the question persists: were the ancients on the right track when they insisted that the unexamined life is not worth living, and that man needs to ask the question what does it mean to be human and only after adequately answering that question will he be able to devise a theory of “the good life?”

Moreover, there is a more profound concept of the self. St. Augustine puts the riddle of the self this way: What is so much thine as thyself and what is so little thine as thyself? What Augustine is pointing out is this: underlying the question “Who am I” is a further question: “Is my I really mine?” Ultimately this is the question of freedom asking “How much in control am I of the self?”

Those are questions acutely felt by perceptive modern men who feel themselves “thrown into existence” in a world largely devoid of meaning, condemned to play certain roles within certain social structures oriented toward consumerism, production, success and material affluence. Questions that Thoreau already attempted to address way back in 1847 with his reflections on Walden Pond. Closer to us, Jacques Ellul explores extensively the modern phenomenon of value-free technological “efficient ordering” which pervades all aspects of modern life since Descartes (see his The Betrayal of the West).

Previous to Ellul, Marx had already identified this form of alienation in the individual’s role as object of exploitation. But this alienation transcends the mere economic sphere of one’s humanity and occurs in all types of societies. In fact, the greater the organization of a society—i.e., the interdependence of all its social phenomena and the determinism of its processes—the greater seems to be the alienation, anonymity and servitude of its individuals to processes and forces that hamper their creativity and identity. Indeed, this is the question of freedom.

We live in two worlds which hardly understand and communicate with each other: the humanistic world and the scientific world (see The Two Worlds by C.P. Snow). Those who live in the latter are quick to point out that technology has provided us with the means to subdue the earth and free the destitute and oppressed masses from brutalizing labor. That is however only partly true given that millions of people in the third world as I write this remain oppressed and exploited. Those people usually fail to observe how in the 20th century, after World War I, the very concept of Utopia present even in Marxist ideology practically disappeared. In the 19th century, when belief in the so called “inevitable” progress of science was prevalent, utopia was felt to be the very goal of history. Utopia meant a world without oppression and injustice, without hunger and class conflicts.

Karl Marx certainly envisioned, like Plato, utopia as the culmination of man’s history, after a few inevitable dialectic class conflicts had been resolved. This ideal vision, alas, is no longer with us. As Einstein pointed out in the 20th century, we are now mainly preoccupied with the means of the goal of utopia. In the process of perfecting those means, the goal, i.e., utopia itself, is lost sight of. Nowhere is this more apparent than in the field of education where means have long ago swallowed up goals and “educrats” have firmly established themselves as the well-paid managers of those means. It is no secret that bureaucracy now absorbs 60% or more of the money earmarked for education in the Western World.

At this sorry stage of depersonalization, the pressing question is about our very humanity. Are we still capable of acting humanely? That is to say, is the self still home? If it is not, that may explain why so many individuals do not know what do with their leisure. They simply do not know what to do with their selves. Pascal for one provides the answer as to why so much of modern recreation assumes a mode of centrifugal dissipation rather than one of centripetal concentration. In his famous Penseé he points out that the cause of our unhappiness can be identified in the fact that we cannot simply sit still in a room for more than a few minutes.

Or as Dante illustrates it in his Commedia, to be alone is a terrifying experience if no self is encountered. It is in the loss of the self that much modern existential angst can be located. Once I have lost my self, I may knock at the door of my own home and find that nobody lives there any longer. To say it with Dante, “so bitter it is that death is little more.” At that point I may become unable to pursue the question of my own humanity.

Dante for one needed Virgil’s guide to overcome the three beasts that obstructed the beginning of his journey into the self. And here we return to the theme of freedom and determinism. Contrary to what Freudianism may hold, humans are not mere bundles of impulses and instincts independent of time and place. Society is perfectly capable of adapting and molding these impulses and even perverting them in order to fit them into its principles of reality. All that needs to be done is to make people believe that their wants are their needs and that to be deprived of those wants is be victimized. Politicians seem to be very good at this sort of game. As Jackson Lears has aptly written in his No Place of Grace: “… A therapeutic world view…has become part of the continuing pattern of evasive banality in modern culture. Celebrating spurious harmony, the therapeutic outlook has further undermined personal moral responsibility and promoted ethics of self-fulfillment well attuned to the consumer ethos of 20th century capitalism.”

Our incessant talk and reality shows (now we have a president-elect who is a master at staging them…) are mere symptoms of that kind of cancer eating at our Western civilization. When the disease has become pervasive, people begin to sincerely believe that to be human and to have self-esteem is to own a car equipped with a telephone with which to order pizza on the way home. Some have even installed make-believe phones with which to confer more self-esteem and self-importance on themselves. To drive while talking on the phone gives others the impression that momentous decisions are being executed and that one is an important clog in the larger scheme of things.

The gorilla with a telephone in his paw able to tweet only a couple of hundred characters and with a span of attention of 10 seconds is of course merely funny. A much less amusing and sinister aspect of this pressure to adjust and conform are the propagandistic and ideological apparatuses that have distinguished the 20th century. People caught in those monstrosities can hardly be imagined as being endowed with a shred of autonomy or as striving after what Jung called “individuation.” In those types of societies, man has not only dehumanized himself but he is unable to cure himself. An outside force seems to be needed. It can only come from the few individuals in whom the image of authentic humanity is still kept alive and who have the courage to free that image by condemning and altering corrupting social structures. Solzhenitsyn jumps to mind during the Soviet era in Russia.

In the 60s we had in America a counterculture movement largely sponsored by college students and theorized by Herbert Marcuse in his book Eros and Civilization. He thought, as some misguided intellectuals still do, that a new humanity was on the horizon, ushered in by new technological developments (automation, so called) which would keep oppressive work at a minimum while raising leisure and freedom to the maximum. The aggressive instincts identified by Freud as aroused by social repression, would simply wither away. So would Judeo-Christian morality, another vestige of social repression. This “new man,” reminiscent of Nietzsche’s overman (the Huberman) would be characterized by the fact that he would not have to merit life; he would simply enjoy it. Whatever aggressive instincts might be left in him would be sublimated through sports and the building of civilized communities that respected nature.

Here we should pause to note that of the many hippy communes established in the 60s, few survived and those which did had some kind of religious foundation and structure. In any case, this was perhaps the last naïve attempt at utopia on the part of modern technocratic man. It never came to pass. What did come to pass is best explained by Allan Bloom in his controversial The Closing of the American Mind where he provides an analysis of this “new man.” Far from being tolerant and simply enjoying life in Utopia, the “new man” has by now entrenched himself in the University’s chambers of power (the same chambers at whose gates he was protesting in the 60s) and from there he now imposes “political correctness” on academia. All done, mind you, in the name of civilizing tolerance and equality. What in reality is at work is a sort of Nietzschean nihilism and relativism. As indeed Nietzsche correctly foresaw in the 19th century, once God is dead, one is left with little more than “the will to power,” or a reduction of persons to functions of emergent social conditions. Within such a community, neither God (be he the one of the Judeo-Christian tradition or Plato’s) nor man (as conceived by the Renaissance echoing Protagoras) is any longer the measure of all things. The measure, or criterion, is now constituted almost exclusively by material and economic structures.

In song and in dance this man will end up bragging of the fact that he is a “material man,” turning vices into virtues on his TV shows where everybody washed one’s dirty linens in public, where every opinion is as good as any other, where triviality and banality reign supreme and truth is prostituted to expediency and freedom is mistaken for license. This new humanity is constituted by economic structures conceived as a sort of demiurge fashioning it. But this demiurge named “market” far from being a panacea can easily become an instrument of repression and dehumanization when not tempered by justice.

Few people, either within the capitalistic or the socialist camp, bother to seriously ask the question: How can we humanize these economic structures that leave so many people at the margins of prosperity? Even Nobel winners in economics and science, while searching for alternative to capitalism or socialism, do not seem to be able to formulate the question, never mind answering it. The alternative to both systems is still eluding them, never mind that the social encyclicals of the last one hundred years have offered some viable alternatives. What seems to be desperately needed is an independent picture of humanity; i.e., an awareness of being a self. Without that picture even the need for a journey is not perceivable. As Kierkegaard best rendered it, man then remains in the despair of self-forgetfulness, in the “sickness unto death” of the well adjusted individual identifying with the values of his society, blissfully unaware that he has been reduced to a consuming automaton.

When man cannot conceive of his own destiny any longer and begins to talk of soul as mere mind, and then of mind as mere computing brain and “software,” then indeed the sickness may be terminal. For when the I is lost, one cannot even grieve over its loss. And Kiekegaard is not talking here of a mere psychological phenomenon. Rather he is talking about an existential despair, the angst of which a Thoreau or a Heidegger speak of. This is a sort of sickness that is hardly noticeable in the workaday world where the afflicted are engaged in all sorts of productive activities geared to repress the anxiety, while remaining lost “in a dark wood” with not even the faintest desire to seek “the right way.” This is Kierkegaard life of “quiet desperation.”

Tragically, in that self-forgetfulness and imperceptible loss of identity, modern man becomes less than primitive man; he becomes, in fact, less than a beast, a monstrosity. Elie Wiezel is right in affirming that the proper ethical implications of mankind’s Nazi past have hardly been drawn yet. For we remain unwilling to question our humanity and thus relive the terror of such a past. It is easier by far to lay flowers on the tomb of the Third Reich’s unknown soldier in an inauthentic gesture of reconciliation. But reconciliation requires remembrance, acceptance, the asking of forgiveness, the granting of forgiveness, repentance, reparation. When these are missing reconciliation becomes a mockery. It becomes self-forgetfulness.

As Dante and Vico have been trying to teach us for centuries now, to be human is to be forced to ask about one’s self, to be compelled by the image toward which one is thrust and which emerges at the intersection of essence and existence, at the point of ethical tension between what is and what ought to be.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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New Social Compact

Grace and a Tennis Celebrity

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image source: Wikipedia

Among the character traits we cherish in fellow humans, grace is often more noticeable in its absence.  The recent saga of a Serbian tennis player and his manner of entry into Australia and subsequent events come to mind.  A champion athlete cannot help but serve as an ambassador for his country, and in Serbia’s case, after the horrors of the Yugoslavia civil war and its prominent role, it is a country that needs all the help it can get. 

Novak Djokovic is ranked number one in the world and is in Australia to defend his title.  He appears to have lied on his Australian entry form:  False declarations are grounds for revoking a visa, and immigration officials acted.  But as world number one, he is a draw for the tournament … and money talks — he is already scheduled to play his first match as this is written. 

Mr. Djokovic’s lawyers went to court which overturned the immigration officials’ order against him on the grounds they had not followed proper procedure.  Then the immigration minister, Alex Hawke, who had been thinking about canceling his visa actually did.  So it’s back to court.

But it gets worse:  Djokovic has not been vaccinated.  He claims that having had the illness, he is immune.  Scientists have found that to be of short duration.

He also broke isolation rules after he had tested positive, particularly by not isolating himself, thereby endangering his contacts.  Cavalier his behavior maybe, perhaps careless but possibly a sense that rules are not for celebrities, only for lesser mortals.

That it caused a sense of outrage is apparent.  A leaked video has a couple of news anchors discussing Djokovic in not very flattering terms:  “Novak Djokovic is a lying, sneaky asshole”, says one.  Yet the comment also is evidence of a coarseness that has gradually pervaded language.

In the meantime, Mr. Djokovic’s father has his own take on the affair.  He calls it a conspiracy to prevent his son from breaking the previous record of 20 Grand Slam title wins held by Rafael Nadal and Roger Federer because they are all against Serbia.  But Serbia, which still believes in little Jesus and is thus protected, will prevail.

Would aphorisms like ‘a storm-in-a-teacup’ or ‘mountains out of a molehill’ be descriptive?  Not if it’s news across the world.  Yet, if he continues to rant on the tennis court and win, it could be his way of getting rid of nerves, an eternal bugaboo. 

He must have another crucial concern:  the biological clock.  At 34 going on to 35 in five months, and with much younger rivals snapping at his heels, it has to be a race against time to win that 21st major title.

Just like grace notes relieve tedium in music, perhaps Djokovic’s rants relieve the boring baseline game that modern tennis has become.  No more a Frank Sedgman or a Pancho Gonzales charging up to the net to put away a dramatic volley, tennis now needs a grace note, or two, or three …  

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New Social Compact

Age No Bar: A Paradigm Shift in the Girl Child’s Marriageable Age in India

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Image source: indiatoday.in

India is a country known to have diverse culture, languages, social norms, ethical values, traditional customs, belief system, religions and their personal laws. With personal laws governing succession, adoption, divorce etc, one of the most important aspects governed by the personal laws is Marriage. Indian society has a deep-rooted belief of marriages being the most sacred bond between two people. Every religion of the country gives utmost importance to this sacred bond. Since this bond is of such great importance to the Indian society and to the people of the country, the legal system and the personal laws have made efforts to legalise the sacred bond. There are conditions and requirements laid down for the marriage to be solemnized and get a legal sanction. One such important condition is “age”. According to most of the personal laws and The Prohibition of Child Marriage Act, 2006 the legal age for a man should not be less than 21 years of age and a woman 18 years of age. Recently the government introduced The Prohibition of Child Marriage (Amendment) Bill, 2021 to raise the age of marriage for women from 18 years to 21 years

Introduction of this bill shall prove to be a ray of hope for people struggling to curb the evil of child marriage in our country. One cannot claim progress unless women progress on all fronts including their physical, mental and reproductive health. The Constitution guarantees gender equality as part of the fundamental rights and also guarantees prohibition of discrimination on the grounds of sex. This bill would bring women equal to the men as far as the legal age of marriage in concerned. Under the National Family Health Survery-5, it is stated 7% of the girls aged between 15 and 18 years were found to be pregnant and nearly 23% of the girls in the age group of 20 to 24 were married below the age of 18 years. There are researches to point that from 2015 to 2020, 20 lakhs child marriages have been stopped.

In my opinion, increasing the age of women from 18 years to 21 should not be seen solely as an equal opportunity for them to choose their life partners at the same age as that of men, but this is a step taken by the government to eradicate child marriages that still find way in to our society. It should be seen as an effort to bring down maternal mortality rate and infant mortality rate. It shall also try and curb the teenage pregnancies, which are extremely harmful for women’s overall health as well as the infants born out of it. We also have to take into consideration that a large part of our society still lack basic education and awareness about these laws and the advantages attached to it. We as educated citizens of the country should take extra efforts in making people aware and to make them understand about the disadvantages associated with child marriage and the overall consequences their children would face in the future. We should appreciate the efforts taken by the government to tackle gender inequality and gender discrimination adequate measures taken to secure health, welfare and empowerment of our women and girls and to ensure status and opportunity for them at par with men.

*The Views Expressed are Strictly Personal

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New Social Compact

Post Pandemic – What’s Next

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Setting aside the omicron hysterics leading to marshal law lockdowns, the absurdity of a last chance vaccine or risk a long winter of death; or the charade of standing in a ridiculously long line of humanoids seeking a covid test after being fully vaccinated; the more contagious omicron variant with much milder symptoms, akin to the common cold, looks more and more like a natural vaccine being wind swept across the world. If we are at the beginning of the end of the pandemic as the mountain of positive cases peak and immunity engulfs the herd of humanity, what is the next step for governments, businesses, health officials, and the people of earth?

We have entered our third calendar year with the pandemic, and one must wonder how society will move forward and under what guise and endgame. First, there are many questions on the more immediate future for the everyday person, and secondly, what is the impact of the actions taken by government, big pharma, and healthcare officials throughout pandemic, and lastly, will there be any accountability for the actions taken, whether mandating experimental medicine and the potential long-term implications to one’s physical and mental health, societal lockdowns and the economy, children’s learning and coping, and civil liberties removed.

Close to home, what will happen to our jobs and will those who refused the injections be allowed to return to the workplace that terminated their employment?  How will schools and colleges catch students up after all the disruptions? How emotionally and mentally stable will we be? What of broken marriages and abusive situations, bankruptcies, deaths from missed surgeries and acute care, drug overdoses and suicides. Will people refrain from shopping in-person, attending church, or traveling? Will families heal their rifts over the vaccines and find a way to move forward?

On a more macro level, it was not long ago that we were told one shot was safe and effective. During an April 2021 MSNBC interview, Rochelle Walensky, the Director of the CDC, unequivocally claimed vaccinated people do not carry the virus. President Joe Biden, during a CNN Townhall in July 2021, was emphatic that you cannot get COVID-19 if you are vaccinated.  Now, the vaccinated are being told not to attend restaurants or large gatherings with a tsunami of breakthrough cases, and you are required to go for a third shot and then a fourth new and improved injection currently being formulated. Explicitly, any expert telling you to get vaccinated or take the booster to prevent you from getting COVID or spreading the virus is not being truthful and potentially creating further damage.

The ineffectiveness of the vaccines to prevent COVID is clear; however, no one really knows how safe the experimental medicine will be with forgoing normal clinical research over five years of testing prior to the FDA’s regular approval process. This vaccine may have provided a level of support to make your symptoms better, but it never immunized the subject. Unfortunately, there is preliminary research coming to light that the vaccinated are now more likely to get COVID than the unvaccinated. One might even argue the longevity of the pandemic and viral mutations is now a pandemic of the vaccinated.

It was not long ago that some front-line healthcare workers were saving lives, and then were told they had to take the injection or lose their job. Now, many vaccinated healthcare workers are being infected with COVID-19 and being told they can remain at work or isolate for only five few days; yet the unvaccinated nurses who have not been infected could easily wear a n95 mask and be reinstated to provide care.

Sadly, many businesses and corporations abetted the enslavement of their employees by forcing them to choose between an experimental medicine or lose their job and ability to provide for their family’s survival. A gun was held at their head to take a vaccine that is not effective and perhaps unsafe, and they lost their basic freedom to determine one’s own health and medical treatment. These decisions need to be revisited in the future with ensuing tribunals and inquiries.

In the much bigger picture, a large segment of society has lost touch with reality and descended into a time warp of delusion through the relentless fearmongering fastened with the censorship and intimidation ploys to obey the rules or be labeled an anti-vaxxer conspirator. If science cannot be questioned, it is no longer science. It’s propaganda.

The policies nurtured by the national healthcare agencies and their cohorts on the daily news networks may have created the greatest mental illness ever witnessed where the long-term psychiatric effects evolved into a mass panic of irrationality.

“Mass Formation Psychosis” is a term gaining prominence after Belgian psychologist and statistician Dr. Mattias Desment proffered a theory for what he concludes as a global behavioural phenomenon derived from the coronavirus pandemic. Desment states several things are required to exist if you want a large-scale phenomenon to emerge. First, there needs to be a large population socially isolated that lack social bonds and who experience a lack of sense-making in life. Then it must be coupled with a lot of free-floating anxiety and psychological discontent without people being able to connect it to something – then society is highly at risk for the emergence of the mass phenomenon.

These findings can account for the form of mass hypnosis or a madness that dismisses scientific principles and adopts the government’s noble lies and dominant narrative concerning the safety and effectiveness of the genetic vaccines. What one observes is about 30% of the population is brainwashed and indoctrinated by the bombardment of daily misrepresentations and attack anyone who shares alternative information that contradicts the propaganda they have embraced to the point where families, friends, and workplace networks have been torn apart. The 40% of the population in the middle simply follow along with any alternative information being censored and deemed as anti-vaxxers not following the science or some right-wing conspiracy. The remaining 30% continue to question the narratives and in some cases fight against it.

We can compare the current “Mass Formation Psychosis” to the highly educated German population between the two world wars when they became decoupled into a free-floating anxiety and a sense that things have gone awry. Their attention was then focused by a leader or a series of events onto one small point where they literally went mad. A good percentage of the population got behind the hatred of Jews while a large swath of the nation simply went along, and a smaller percentage of dissenters were exposed and systematically removed. The famous French philosopher, Voltaire warned us of our civil liberties being lost when he said, “Those who can make you believe in absurdities can make you commit atrocities.”   

Parents are being further coerced by the irrational fear of death being obfuscated through the news media to line up your child up for a potential life altering injection that has not come close to being assessed for long health implications. Even when data points to a very low fatality rate among children measuring .002% and young adults at .01%, the FDA throws mud at the wall with announcing a third shot in adolescents 12-15 years old five months after their previous injection.

We are on the cusp of an immense dedication to counselling for mental health and perhaps medical malpractice class action suits at a tremendous cost for many years to come. Imagine your child never seeing their teacher’s face all year as she pronounced words or smiled with encouragement. Imagine some students alone all day in a room on the internet and never socially interacting. Imagine the cost of a child breathing cotton fibers in the mask all day. The unleashed cruelty against our kids is a crime and will have lifelong consequences.    

In a trending microcosm across many jurisdictions, the CEO for OneAmerica, Scott Davison, a $100 billion insurance company located in Indianapolis since 1877, said during a news conference on December 30th, that the death rate is up a stunning 40% among working-age people 18-64; and that the data is consistent across every player in the industry and the highest ever seen in the history of the business. Davison shared just how bad it really is when he said a one-in-200-year catastrophe would be a 10% increase in deaths of this age group so 40% is just unheard of. Most of the claims for death being filed are not classified as COVID-19 deaths.    

During the same conference, Indiana’s chief medical officer said the number of hospitalizations in the state is now higher than before the COVID-19 vaccine was introduced a year ago – a weekly count ending Nov. 8th had 195 reported COVID related deaths where most of these were elderly compared to 1,350 people from other causes. The president of the Indiana Hospital Association added that hospitals across the state are being flooded with patients experiencing many different conditions and noted the average person’s health is now declining. The president confirmed the extraordinarily high death rate, and it was noted that the vast majority of ICU beds were occupied by people with other conditions than COVID-19.

What is responsible for the stunning 40% in deaths? Could it be one’s health condition in decline over the stress of the COVID mandates and lockdowns, or perhaps delayed medical care? Could there be effects from the vaccine? The Governor of Indiana and the various state level experts did not have a clear answer; however, they were clear that the high number of deaths and hospitalizations followed a year after the vaccine rollout.  

Dr. Robert Malone, an internationally recognized scientist/physician and original inventor of mRNA vaccination as a technology and the mRNA platform delivery technologies, including holding numerous patents in these fields with over 100 scientific publications and 12,000 citations, places him in the “outstanding” impact factor. The proven 30-year vaccinologist and inventor of the mRNA technology has recently become known for questioning the safety and bioethics of how the COVID-19 genetic vaccines were developed and forced upon the world.

Malone discovered many short-cuts, database issues, lies told in the developments of the Spike protein-based genetic vaccines; while advocating for drug repurposing and the rights of physicians, and finally the unethical mandates for administering experimental vaccines to adults and children by authoritarian governments being manipulated by large corporations (big pharma, big media, big tech) to such an extent that they no longer represent what is in the best interest of humanity. This once acclaimed doctor has been attacked, censored, and suspended permanently from Twitter for dissenting from reciting the government’s narrative.

Governments, the CDC, FDA, and leading healthcare officials will not willingly relinquish their grip on power and will continue to weaponization of the pandemic and prolong the totalitarian measures to silence scientific opposition and silence political dissention. How much longer will the unvaccinated be the scapegoat for the extended pandemic? Will the unvaccinated ever be allowed back into society to work without this vaccination? Will we ever accept ‘natural immunity’ that provides up to 27 times the immunity against the virus than the vaccine? Will we push injections into young children who are not at risk of death but may be at greater risk from the vaccine? For now, the answer from the top is clear. President Biden on January 4th maintained that COVID-19 to be a pandemic of the unvaccinated. 

One might hope that answers and culpability will take place once society looks back and realizes that the vaccines and mandates caused more damage across all spectrums of society, however it is unlikely anyone will be held accountable. One must consider whether the oppressive pandemic pendulum has swung too far never to swing back where our freedoms are peacefully reinstated. We must keep in mind that the mandates and lockdowns, Big Tech censorship, news media collaboration, and the fear-laden ‘Mass Formation Psychosis’ leading us down a path to a China-like Neo-Marxist society removes any notion that our civil liberties and democracy is preordained. We the people have a choice over collective self-annihilation.    

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