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Arab Liberals Criticism on Arab Political Life and to Europe Denial (B)

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[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] S [/yt_dropcap] audi columnist, Muhammad bin ‘Abd al-Latif Aal al-Sheikh: The ideology of the al-Salafiyah al-Jihadiyah movement is similar to, or even worse than the Nazi ideology. Both Jihadi-Salafi and Nazism are based on hatred and physical elimination of the other. Both ideologies share hatred of the other and eliminating through his physical extermination – and they have many other common denominators as well.

After the ruin, destruction, and bloodshed that Nazism brought upon mankind, the number of its victims reached tens of millions, the world arose to fight against this murderous ideology, and all steps were taken on the ideological, cultural, and political levels, to prevent this ideology from spreading anew.

The question arises is why, in light of the similarity between these two ideologies, we haven’t learned a lesson, and why we are not fighting against the foundations of al-Salafiyah al-Jihadiyah, its religious scholars, its theoreticians, and its preachers, just as we deal with criminals, murderers, and robbers? The concept of jihad has become a destructive terrorist concept, a call to murder.

In his next article titled “On the Contrary, They Are Worse than the Nazis and Stray More from the Right Path,” al-Sheikh writes: The terrorists have sullied Islam with blood and tarnished its name through violence, killing, explosions, and destruction, it is the obligation of clerics and everyone involved in Da’wah before anyone else to defend the religion and the peaceful people from among the Muslims and others. Have the clerics of our times fulfilled their duty? The most direct answer is: Sadly, no!

Imagine that the way of dealing with statements by al-Salafiyah al-Jihadiyah is comparable to the West’s way of dealing with Nazism, would TV channel, like the Qatari al-Jazeerah dare to spread this ideology and demand ‘freedom of speech’? Everybody knows that this channel in particular has had the greatest media impact on the shaping, spreading, and strengthening of this dangerous trend, and that it provides it with wide space to express its ‘acts of heroism’, its statements, and its videotaped operations, to the point where it has become the primary platform of [al-Salafiyah al-Jihadiyah] as is happening today in Iraq.

Therefore, one of the primary missions of the international community today is to repeat its experience with Nazism and to deal with this dangerous barbarian culture exactly as it dealt with the Nazi culture. If this does not happen, the near future is liable to bring consequences of which will be far more severe for all of humanity than [the consequences] of World War II (al-Jazeerah (Saudi Arabia), July 10, 2005, and July 24, 2005).

Umran Salman, a Bahraini journalist living in the U.S., criticizes the Sunni silence over the extermination of the Shi’ites in Iraq: Aren’t the Arabs Ashamed When Some of Them Massacre Iraqi Citizens?

When the Jordanian terrorist, Abu Mus’ab al-Zarqawi, declared war against the Shi’ites in Iraq, to blow up children, women, and the elderly, none of the Arabs uttered a word and none shed a tear for the thousands of Iraqis being murdered. Don’t the Arabs feel sense of shame when some of them kill and massacre Iraqi citizens? Don’t they feel pangs of conscience when they try to come up with excuses and justifications for the murderers and criminals whom they call the ‘resistance?’ How can they be silent and ignore declaration of the extermination of millions of people because of their sectarian affiliation? How is one to [describe] the Arab silence in light of the murder of Shi’ite Iraqis and their intimidation in the most despicable and base of ways? The murderers declare their positions publicly and consider them Jihad for the sake of Allah. How is one to explain [the silence of] politicians and members of the media?

What can we say in light of the attitude of the Arab media and the Arab satellite channels in particular, which report the killings, the slaughters, and the suicide bombings among Iraqi citizens coolly. The war being waged by the terrorists against the Shi’ites in Iraq is among the acts of collective extermination, which is rare in modern history.

There has been no case in the past in which somebody has declared a similar war against a race or a group as a whole, except Nazi Germany against the Jews. Muslim scholars in Arab countries have issued dozens of Fatawa about current political issues, but have not issued even a single fatwah declaring bin Laden, al-Zawahiri, or al-Zarqawi to be infidels. The world is witness that the Arabs and the Sunnis are silent and standing idly by, and some are even welcoming, the cold-blooded murder of the Shi’ites. They will bear this mark of shame for all eternity.

The Sunnis have persecuted the Shi’ites, declared them infidels, and continue to treat them in their countries as second-class citizens and have returned today to complete what they started in previous centuries. In the 21st century they are continuing their massacres and crimes against them, in full view of the world. Do these people not feel the shame and disgrace that shroud them? (www.elaph.com, October 15, 2005: MEMRI, no. 1010, October 21, 2005).

Saudi author, Badriyya al-Bishr, a lecturer in social sciences at King Saud University, in an article titled: “Imagine You Are a Woman”.

Imagine you’re a woman. You always need your guardian’s approval regarding each and every matter. You cannot study without your guardian’s approval, even if you reach a doctorate level. You cannot get a job and earn a living without your guardian’s approval. Imagine you’re a woman and the guardian who must accompany you wherever you go is your 15-year-old son or your brother. Imagine you’re a woman and you are subject to assault, beatings, or murder. In the event that your husband is the one who broke your ribs [people will say] that no doubt there was good reason for it.

Imagine you’re a woman whose husband breaks her nose, arm, or leg, and when you go to the Qadi to lodge a complaint, he responds reproachfully ‘That’s all?!’ In other words, beating is a technical situation that exists among all couples and lovers. Imagine you’re a woman and you are not permitted to drive. Imagine you’re a woman in the 21st century, and you see Fatawa by contemporary experts in Islamic law dealing with the rules regarding taking the women of the enemy prisoner and having sexual intercourse with them, even in times of peace.

Imagine you’re a woman who writes in a newspaper, and every time you write about [women’s] concerns, problems, poverty, unemployment, and legal status, they say about you: ‘Never mind her, it’s all women’s talk’ (al-Sharq al-Awsat, October 9, 2005: MEMRI, no. 1012, October 24, 2005)

The liberal Bahraini journalist, ‘Umran Salman, explains Arab-Muslim hatred. Hatred in the Arab and Muslim world is a general phenomenon that is not limited only to the Americans. It is possible that the Arabs and Muslims hate each other no less than they hate others. In the 1990s, over 200,000 citizens were killed in Algeria, most of them by extremist Islamic groups. What was the response of most of the Arabs and Muslims?

Presenting justifications for the murderers and terrorists. During those years, the Taliban movement also abused Shi’ites, Azeris, Tajikis, and other minorities, and no one did anything to stop it. In 1990, Saddam Hussein invaded Kuwait, occupied it, and expelled its residents. What was the response of the Arabs and Muslims? Nothing. On the contrary: Most Arabs and Muslims supported Saddam. And in 1991, Saddam murdered hundreds of thousands of Iraqi Shi’ites and Kurds, and Arabs and Muslims did not condemn it.

These days, Arab militias, supported by the Khartoum government, are continuing their racist campaign of annihilation against the African Muslims in Darfour. In Iraq, al-Zarqawi and the terror groups affiliated with him are slaughtering Shi’ites and blowing up their mosques and their schools, after declaring war on them. In both cases, none of the Arabs or the Muslims are acting to prevent this, or even to condemn the deeds.

In total, during a single decade alone no less than half a million Arab and Muslim victims were murdered by Arabs and Muslims. In addition, the religious, ethnic and national minorities in the Arab world, Shi’ites, Isma’ilis, Jews and Christians have been subject to humiliation, persecution, as characterized by racism.

The United States response to terror attacks of September 11, 2001, was aimed at accomplishing three goals:

First, to strike a crushing blow against the al-Qa’idah’ and its allies in the Taliban in Afghanistan. This goal was accomplished;

Second, to destroy the despotic regime of Saddam Hussein and of the fascist Ba’th party in Iraq. This goal too was accomplished;

Third, to spread democracy and freedom in the Middle East. This project will continue for decades to come, but will it succeed?

The first blow infuriated the Islamists; the second blow infuriated the pan-Arab nationalists; and the third blow infuriated the Arab regimes. Gradually, an unofficial alliance emerged between these three parties, with the long-term goal to thwart the new American policy.

Since this alliance is too weak to respond militarily, it responds in the media, the educational systems and the mosques with propaganda, as to distort the image of the U.S. in order to make the Arab citizens loathe everything American. This [propaganda] machine operated at full power in order to brainwash the Arab citizens, 24 hours a day, seven days a week, in order to fan the hatred against the U.S. (Mideast Transparent, October 25, 2005: MEMRI, no. 1016, November 2, 2005).

The Liberal Tunisian Dr. Iqbal al-Gharbi, in an article titled “Whither the Arabs and Muslims in the Age of Forgiveness and Pardon?”

The Muslims must take responsibility for their past, must stop blaming others, and must be self-critical. We still insist that we are always the victims, and that we are always innocent. Our history is angelic, our imperialism was a welcome conquest, our invaders were liberators, our violence was a holy jihad, our murderers were Shuhada’, and our defective understanding of the Qura’n and the daily violation of the rights of women, children, and minorities were a tolerant Shari’ah.

Since our societies have known, to date, only a culture of resentment, of hatred, and of seeking vengeance [the question arises] whether we are capable of reconsolidating cultural, moral, and humane relations with the other? Is it possible for us to abandon our current cultural heritage that is full of great illusions and of denigration of the other? There is no doubt that aggression, invasions, and wild acts of annihilation are engraved in human history and widespread across the globe amongst both Muslims and non-Muslims.

But what differentiates us today from others is the extent of our awareness of history… and the extent to which we justify in the name of Islam. What is happening today is an attempt to falsify our history in line with the extreme Islamist movements that call for a return to the illusion of the purity of the era of the first caliphs.

This comes at a time when the historical facts show clearly that the [early Islamic] state that we ennoble with an idyllic nature was a state of civil strife. Why are we hiding the facts and misleading our children? Why don’t we call things by their name, and set them in their historical context? Why do we insist on beautifying our history and on living outside it?

The new ideological atmosphere obliges us to adopt human rights, and to treat these rights as a cultural value and as an achievement – not as merely a tactical maneuver, waiting for a change in the international balance of power, or for the establishment of an Islamic caliphate. We must take a number of practical steps: we must renounce, once and for all, the Islam that is awash with accusations of unbelief and treachery that divides the world into the camp of Islam and the camp of unbelief, the camp of war and the camp of peace.

This division destroys any serious dialogue between religions and cultures. We must renounce the dhimmi laws, and apologize to the Christian and the Jewish minorities. We must put an end to our changing of the facts, and to the miserable fabrications that we created in an attempt to prove that these minorities enjoyed a high status in the Islamic state. We must assess Islamic history objectively, and issue an historic public apology to the Africans who were abducted, enslaved, and expelled from their homes.

The Arabs and the Muslims played a sizeable role in this loathsome trade. They alone caused the uprooting of 20 million people, from among the victims of the slave trade. We must apologize to the religious minorities and the small schools of Islamic thought, such as the Isma’ili, the Bahai, the Alawi, and the Druze, for the humiliation and denigration they suffered. Why don’t the Sunnis ask forgiveness from the Shi’ites for the slaughter at Karbala, and for the assassination of Hussein [the grandson of Muhammad], so as to bring to an end the painful past.

By bearing responsibility for our deeds and mistakes, we will abandon our narcissistic self-aggrandizement. Psychology teaches us that every person and every cultural group becomes more mature as it moves from the stage of placing responsibility and blame on others to the stage of self-examination and self-criticism (Metransparent, October 17, 2005: MEMRI, no. 1019 – November 4, 2005).

Regarding its years-long policy of granting safe haven to Muslim extremists; enabling them to spread their ideas in schools, mosques, and the media; giving them legal protection, in the name of freedom of expression and individual rights; and increased criticism of the “silent Muslim majority” and “moderate Muslim intellectuals”, who capitulate to Islamist pressure and do not speak out decisively. Europe must change its lenient treatment of Muslim extremists. Saudi intellectual Mashari al-Dhaydi wrote:

The time has come for those who turn a blind eye to notice that the enemies of freedom have, unfortunately, exploited the atmosphere of freedom provided by the European countries, to spread religious fanaticism everywhere. People who disseminate the ideological and political platform of bin Laden are the greatest enemies of the freedom that the European countries defend. Fundamentalist terrorism knows no borders, and it also threaten the West (al-Sharq al-Awsat, July 12, 2005).

‘Abd al-Rahman al-Rashed, director-general of the al-‘Arabiya TV channel, called for the expulsion of Muslim extremists:

For over 10 years now, we have warned against the dangers of leniency, not tolerance, in handling the extremism that is now spreading like a plague among Muslims in Britain. We were never understood why British authorities gave safe haven to suspicious characters previously involved in crimes of terrorism. Why would Britain grant asylum to Arabs who have been convicted of political crimes or religious extremism, or even sentenced to death? The terrorist groups make the most of freedom of speech and movement, by spreading extremist propaganda.

The time has come for British authorities to be realistic and resolute regarding extremism, before complete chaos is unleashed onto British society. In the past, we told you: ‘Stop them!’ Today, we tell you: ‘Expel them’ (al-Sharq al-Awsat, July 9, 2005).

Incitement on the Internet must be stopped. One terrorist group murders and a group of extremists justify the act, incite, and recruit others. The Internet has become a main tool for the terrorists. This is the most important and effective medium in corrupting Muslims’ thinking. The source of intellectual danger today is the media, as a whole, including the Internet. It must be censored (al-Sharq al-Awsat, July 18, 2005).

Arab columnist Diana Mukkaled writes that The BBC ”Panorama” special dealt with Islamic leaders in Britain who expressed their support for suicide operations against Israeli civilians yet condemned the London attacks. The questions that preoccupy Europe today is who are the enemies living among us; why do they label others as infidels; and why do they hate us?

British Muslim leaders expressed their viewpoints with the belief that ‘We are the believers and the people of paradise and they are the unbelievers and the people of hell’. Such is a language that is present on a daily basis and hardly any [Arab] broadcasting channels are free of such dispute. Yet within the minds of those who propagate these acts, lies the belief that the world will not heed their message when repeated in Arabic on Arab broadcasting channels.

These people will use different terminology when speaking in English on foreign television networks. The world is closely watching of what is written and broadcast in all Arab media. Therefore when a Muslim clerics referring Jews as “grandchildren of monkeys and pigs,” it is inevitable that such words will reach millions of people around the world. The problem does not lie in what the BBC said, but rather in what we say (al-Sharq al-Awsat, September 1, 2005).

The Islamist’s answer to the liberals’ criticism came from British Islamist Dr. ‘Azzam al-Tamimi. On August 29, 2005, he argued that Muslim critics are Islam’s worst enemies, whereas support from non-Islamic sympathizers is Islam’s greatest asset. He calls these liberal writers “traitors” and says that without their help, “Blair and Bush, and the leaders of Australia and New Zealand, would not have dared to act impudently toward Islam and the Muslims… but for the traitors among us,” who help them in a “frenzied attempt to destroy Islam.” In a BBC interview al-Tamimi stated: sacrificing myself for Palestine is a noble cause. It is the straight way to pleasing Allah, and I would do it if I had the opportunity” (BBC interview: November 2, 2004. al-Quds al-‘Arabi, MEMRI, September 7, 2005. No. 980).

al-Tamimi’s argument echoes a similar accusation by sheikh Omar Bakri Muhammad, the head of the Islamist al-Muhajirun movement in Britain, who was deported to Lebanon. He termed “the notorious fundamentalist” by the London Arabic-language daily al-Sharq al-Awsat. In his interview, Bakri said: “The Muslim community in Britain allows itself to join the British intelligence, security, and army. Therefore, I consider them responsible before Allah…” He also said, “I accuse those recruited by the British government, and they must account for their actions before Allah.”

There is no doubt that the forces of the extreme right and the racist movements and the Zionist lobby in this democratic system have been full of rancor and hatred, and that these events gave them the opportunity to spew their venom. while they justify the violations of human rights, civil liberties and the rule of law, under the pretext of fighting Islamic extremism and terrorism. Despite their small numbers, they are widespread, and the danger posed by those traitors, who reside in the liberal democratic countries is even higher than the rulers of Arab countries. These traitors are a far cry from the giants of the British left, Ken Livingstone and the fighter George Galloway who has allied himself with Muslims. The traitors are a small group full of envy and rancor. In our long-term war of defense against injustice and aggression, we will find in our midst leaders, politicians, writers, and academics standing in the other camp against us. They are the enemy (al-Sharq al-Awsat, August 30, 2005).

The Director of MEMRI Reform Project, has summed up the situation of the few Arab Intellectuals and reformists, stating that they are under threat by the Islamists. The restrictions placed on intellectuals’ freedom of expression in the Arab world and the death threats from Islamists are hampering the activities of reformist, secular, and moderate Arab intellectuals. Many of them have found asylum in Western countries, and are attempting to impact Arab and international public opinion from there. Some have stopped writing; others have been forced to request protection from the authorities (MEMRI, November 23, 2005, no. 254). This horrific situation has much worsened through the years to 2016:

Muhammad Sa’id al-‘Ashmawi, an Egyptian judge and author, threatened for his interpretation of Quoraanic verses according to their historical context, which was perceived by Islamists as undermining their religious validity.

Dr. Ahmad Al-Baghdadi, a reformist author who teaches political science at Kuwait University, published a public request for political asylum in a Western country. Accused of contempt for Islam, after he wrote in June 2004, in a Kuwaiti paper, that he would prefer his son study music rather than Qur’an. Claimed that there is a connection between studying Islam and reciting the Qur’an, and terrorism and intellectual backwardness.

Lafif al-Akhdar, accused of an anti-Islamic book defaming Muhammad. He issued a call urging civil society organizations around the world, and especially human rights organizations, to take legal measures to protect him. His chief accuser is Rashed al-Ghanushi, one of the extremist Islamists who enjoys political asylum in Britain, incites extremist Islamists to kill al-Akhdar.

Sayyed Al-Qimni, an Egyptian reformist author and researcher received death threats from Islamists, announced in July 2005, that he was retracting everything he had written in the past, and would no longer write or appear in the media. He had been spared a fate similar to that of the assistant editor of the al-Ahram, Ridha Hilal, who disappeared in August 2003 and the Egyptian security services have been unable to locate him or to discover what befell him.

Arab intellectual reaction to this was: what is the difference between killing a man with a gun and issuing a fatwah permitting his killing? We all know how these stories end: somebody accuses someone else of heresy and a third person, seeking reward in the hereafter, physically eliminates the one accused of heresy. The clerics who incite to terrorism are inciting the Muslim youth to carry out suicide acts and to murder innocent people. This is an incitement to murder the free intellectuals who call for democracy, secularism, and modernism. This is a religious terrorism.

Dr. Shaker al-Nabulsi accused Arab governments, which cannot do anything when it comes to clerics who sanction bloodshed. What have the Arab authorities done about Sheikh Al-Qaradhawi? What have the Western governments done about Rashed Al-Ghanushi, who lives in London? And what has Saudi Arabia done about the 26 clerics who published a fatwah legitimizing jihad in Iraq, which is, in essence, pure terrorism?

The international community should establish an international tribunal to try these people. The terror against the intellectuals reveals the cultural bankruptcy of the Arab regimes and of the Arab peoples. By Allah, the West should not be condemned for thinking that every Muslim is a terrorist, when it sees all these shameful deeds and the Muslims remain as silent as the dead.

The martyrs of free thought are such as Farag Foda [an Egyptian intellectual who was assassinated by fundamentalists] Hussein Muruwwa and Mahdi ‘Amel [Lebanese intellectuals who were assassinated by fundamentalists], Mahmoud Taha [a Sudanese intellectual who was executed by Hassan al-Turabi], Ahmad Al-Baghdadi [a Kuwaiti intellectual who was jailed for his views].

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China’s role to make FIFA 2022 Successful

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Image source: Sorin Furcoi/Al Jazeera

Argentina won the World cup in FIFA Football World Cup held on 20 November – 18 December 2022, in Doha Qatar. FIFA 2022 attracted global attention and since the beginning Foot Ball lovers spared time, either to travel to Qatar and watch the matches or sit in front of TVs and watch live transmission. Big LED screens were used to attract Foot Ball Lovers worldwide. It was really a festival mode in many countries. Analysis, Debates, and Arguments also took place, regarding the expected Champion. French was pretty sure to retain its previous title “World Champion” which they got in FIFA 2018, held in Russia. Brazil, Germany, Argentina, and many other nations were keeping high expectations. Even, though some were guessing that Morocco to be World Champion, strong arguments were given that in FIFA 2018, actually, the French team consisted of many Morocco-origin players, with very few original French. As a matter of fact, France has attracted good players from its former colonies and offered them immigration, and used them in FIFA 2018, to win the Championship. There was certainly a strong argument that if Moroccan can make France World Champion, they can also possess the potential to become World Champions.

The FIFA World Cup, often simply called the World Cup, is an international association football competition contested by the senior men’s national teams of the members of the Fédération Internationale de Football Association (FIFA), the sport’s global governing body. The tournament has been held every four years since the inaugural tournament in 1930, except in 1942 and 1946 when it was not held because of the Second World War. The reigning champions are Argentina, who won their third title at the 2022 tournament. But the history goes back to Prior to the Lipton competition, from 1876 to 1904, games that were considered the “football world championship” were meetings between leading English and Scottish clubs, such as the 1895 game between Sunderland A.F.C. and the Heart of Midlothian F.C., which Sunderland won.

The World Cup is the most prestigious association football tournament in the world, as well as the most widely viewed and followed single sporting event in the world. The viewership of the 2018 World Cup was estimated to be 3.57 billion with an estimated 1.12 billion people watching the final match.

Seventeen countries have hosted the World Cup, most recently Qatar, which hosted the 2022 edition. The 2026 tournament will be jointly hosted by Canada, the United States, and Mexico, which will give Mexico the distinction of being the first country to host games in three World Cups.

It was a matter of great prestige and honor for Qatar to host FIFA 2022. It is the first World Cup held in the Arab world and Muslim world, and the second held entirely in Asia after the 2002 tournament in South Korea and Japan.

In 2010, the State of Qatar, having been awarded the rights to host the FIFA 2022 World Cup, embarked on remarkable projects in different fields to meet the expectations outlined in the bid document. It is worth mentioning that Qatar has a population of around 3 million and almost 1.5 million people from all over the world have visited FIFA 2022. A country’s preparations to host an international sporting event need serious consideration. Many aspects must have taken care of including but not limited to changing existing legislation, building infrastructure, workers’ rights and immigration, sponsorships, consumer protection, tourism, free trade, intellectual property (IP) rights, accessibility to stadia, taxation, counterfeiting, gambling, betting, to name but a few. Any country has to meet FIFA’s standards to host such an event. Qatar has the option of introducing new laws, amending existing legislation, and have concluded mutually beneficial bilateral agreements with FIFA. Qatar has directly employed more than 26,000 people to prepare the stadiums only. It is pertinent to note that in the wave of massive infrastructural developments legislation was not left out. Countries such as Russia and South Africa enacted new laws to meet FIFA’s standards and Qatar has also done similar measures to satisfy FIFA Organizing Committee.

The successful hosting of FIFA 2022, has projected and elevated Qatar in the global community, especially in the region. Direct and indirect, tangible and intangible impact of such a mega event will elevate Qatar’s stature and benefit its reparation in the days to come.

However, China was behind the success story as there were 10 ways in which China quietly worked behind the scenes at the Qatar World Cup:-

  • World cup buildings got green electricity from a next-generation power station that harvests only solar energy, built by the Power Construction Corporation of China.
  • People were taken where they need to go in a fleet of 888 fully electric buses, made by Yutong Bus, a Chinese firm that has quietly become, as far as I can tell, the world’s biggest bus maker.
  • The main stadium was built by China Railway Construction Corporation: a firm that pops up in Africa and Europe and around the planet, known for its extraordinary ability to create infrastructure in difficult environments.
  • What’s a sporting event without souvenir merchandise? It’s estimated that almost 70 percent of World Cup-related goods, from footballs to flags to jerseys to whistles, came from a single location in China, a southeastern city called Yiwu.
  • A purpose-built extra-large reservoir provided clean drinking water for sports people and fans. It was constructed by the Gezhouba Group, from Wuhan.
  • The stadium-building operations needed huge amounts of heavy equipment, from massive earth movers to cranes – nearly 100 of these were supplied by China’s Sany Heavy Industry, one of the world’s biggest construction firms.
  • The most innovative venue was Qatar’s Stadium 974, which can be disassembled and reassembled anywhere. Designed by a Spanish architect, the 974 building blocks were made by China International Marine Containers.
  • Notice all the LED floodlights everywhere? They came from the Unilumin Group of China.
  • Most people say air conditioners are a must for survival in that environment – and China’s Midea Co supplied 2,500 air cons for the event.
  • Last but not least, this was the most expensive sporting event in world history and needed a lot of support from businesses.
  • Nineteen China firms signed up to sponsor the event.

Definitely, credit goes to China too.

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The Chinese maritime theory of linking and networking the five seas in the Middle East

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What mattered most to China regarding its three joint summits at the end of December 2022 with Saudi Arabia, the Gulf countries and the region, was the deepening of Chinese influence and maritime cooperation, especially with regard to the maritime side, and the emphasis of Chinese think tanks and research on the need for the success of the idea (connecting or networking the five seas in the region), namely are:

(The Mediterranean, Black, Caspian, Persian Gulf and Red Sea)

 And that is with all that it entails politically, economically and socially to unify the efforts of the countries of these seas and achieve their interests, and thus confront the American and Israeli project that aims to fragment the region.

  In this context, the Chinese White Papers document on defense, issued by the Politburo of the ruling Communist Party of China in 2013, stressed the need to develop the “Chinese naval fleet” in order to “defend the near sea and protect the distant seas”.  China’s establishment of a Chinese military base outside its borders for the first time in the state of Djibouti in the Horn of Africa, as well as the militarization of the Pakistani port of Gwadar, contributes to the growth of China’s military presence near important sea lanes in the region and the Arabian Gulf, especially in the Gulf of Aden and the Straits of Hormuz and Bab al-Mandab, and nearby  From the Arabian Gulf region.

  The Chinese-Saudi-Gulf summit comes with the expansion of China’s involvement in the Middle East region economically and diplomatically, and China’s attempt to deepen security cooperation.

 Likewise, with China and its intellectual and research centers officially announcing in August 2019, regarding China’s intention to participate in a Gulf maritime security alliance, the beginning of Chinese thinking about a deeper level of military participation in the Middle East.

 Chinese analysts believe that the alliance between China, Russia, the countries of the region, the Gulf, and Saudi Arabia in the face of the United States of America is getting stronger and more solid due to the impact of a “cold war” between the West and China, especially with the confirmation of Chinese Foreign Minister “Wang Yi” after the success of his tour in the Middle East.  Clear signs that China intends to shift to play a pivotal role in the affairs of the region.

  We cannot fail to emphasize the “Chinese approach to the Palestinian cause”, and its desire to play a pivotal role in that issue, and it is clear that China is launching something like a counter-diplomatic attack to penetrate the ranks of the allied countries of the United States of America in the Middle East and the Arabian Gulf, in addition to China’s attempt to form political alliances.  New ones to restrict US alliances in China’s regional and geopolitical strategic scope, such as the Okus nuclear defense agreement between Washington, Australia and Britain, and the Quad Quadruple agreement between the United States of America, India, Australia and Japan, to form a kind of bipolarity between China and Russia in the face of the United States of America.  We find that after the Corona pandemic, the world officially entered the second Cold War, this time between the West and China.

Accordingly, the future US policy in the Middle East is linked to what will be the Chinese behavior in the region.  With China’s attempt to rush to play new security roles, and seek hegemony in the Middle East and North Africa region.

 Likewise, China’s desire to strengthen the security and military aspect of its relations with the countries of the Arab Gulf, Saudi Arabia and the Middle East, by strengthening military cooperation and joint military exercises, and cooperation in combating terrorism, through comprehensive measures to address its roots.  In addition to the Chinese desire to cooperate with countries in the region to confront what is known as non-traditional security threats, such as supporting the region’s efforts to combat piracy, continuing to send warships to the Gulf of Aden and the coast of Somalia to maintain international maritime security, and cooperation in the field of cybersecurity.

  Therefore, the importance of these three joint Chinese-Gulf-Saudi summits is to greatly enhance China’s partnerships, economically, politically and commercially, with the countries of the region, especially in the Gulf region.  Therefore, China today is emerging as a central player through direct investments, partnerships, trade and development.

  Perhaps in the future, China will intervene militarily, or seek to have a security footprint in the region, as it did in the Horn of Africa through its military base in Djibouti.

   Also, given the American influence in the Arab Gulf region, Beijing may change its security policies in the region, if Washington tries to obstruct the flow of oil to China, especially in the event that Chinese energy security or vital shipping lanes used by China are threatened, China may have to expand  Its military naval presence in the Indian Ocean near the Persian Gulf.

  Accordingly, the declared clear Chinese strategy has become to transfer the arena of competition with the United States of America to the Middle East and Africa, in order to avoid strategic competition with Washington and its allies in its immediate regional neighborhood.  By analogy, the expansion of Chinese influence in the Middle East region is a challenge to the existing American hegemony.

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Jinnah, Iqbal, and Pakistan’s Historical Opposition to Israel

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Destruction in Gaza following an Israeli strike in May 2021. (file photo) UNOCHA/Mohammad Libed

There is a belief that Pakistan is solely opposed to Israel due to the latter’s post-independence atrocities against Palestine, which are attributed to the sizeable military mismatch between both Palestine and Israel – however this is not a complete picture. The reality is that Pakistan’s founders laid the groundwork for the nation’s pro-Palestine stance long before Pakistan or Israel gained independence. The founders were unequivocally opposed to a Jewish homeland fashioned at the expense of the Arabs. Due to such a robust foundation, one still sees the phrase “This passport is valid for all countries of the world except Israel” written quite unapologetically on the Pakistani passport. The founders adopted this posture due to them witnessing Britain’s exploitation of Arab Muslims, Britain’s reneging on promises to the Arabs, favoritism towards the Jews, and the global powers’ support of Zionism on Palestinian soil.

Two of Pakistan’s founding fathers and undoubtedly the most integral ones were Muhammad Ali Jinnah and Muhammad Iqbal. Pakistanis herald Mr. Jinnah as the father of the nation who overcame not only British imperialist designs, but also a Hindu-dominated Congress in India that was vehemently opposed to dividing the subcontinent. Mr. Iqbal, although he passed away before the independence of Pakistan, is credited as being the spiritual father of the nation. Popularly known as the Poet of the East, he uplifted Muslims of the subcontinent with his poetry and oration and dreamt of an independent Muslim homeland. Both Mr. Jinnah and Mr. Iqbal were pivotal parts of the All India Muslim League (AIML). The AIML was the primary political party safeguarding Muslim rights in British India, but during the 1920s the organization began taking a keen interest in global Muslim affairs as well.

Post-World War I

During World War I, the Ottoman Caliphate, which housed Palestine, was to be abolished and many of the territories of the once great empire were divided between the UK and France (see Sykes-Picot Agreement).

The British also reneged on certain promises after their triumph in WWI was assured. One of these was to the Emir of Mecca. To the Emir, they promised if the Arabs abetted Britain and France against the Ottomans, they would support the Arabs in self-rule (which the Emir envisioned as a pan-Arabic state from Aleppo in Syria to Aden in Yemen). One of the territories that the UK colonized was Palestine and thus began the age of Mandatory Palestine (1920-1948).

The Arabs and Muslims were betrayed, and in their stead, the Jews were supported. This was indicative by the Balfour Declaration in 1918 that promised British support for a Jewish homeland in Palestine. It was a correspondence between UK’s Foreign Secretary Arthur Balfour to Lionel Walter Rothschild, a leader of the British Jewish community. The Balfour Declaration, conflated with Mandatory Palestine, made Muslims around the world cognizant of the profound implications of these events. As history would later reveal, the first seeds towards a Jewish homeland had just been planted.

The Muslim world was visibly dismayed by such machinations especially after undergoing the trauma of the Caliphate’s loss. Things continued to unfold tragically during the Arab Revolt in Palestine (1936-1939) that engulfed the region in violence. Seeing the British adopt ruthless measures to quell the Arab opposition, there was further Muslim uproar in India. In response, Mr. Jinnah in his presidential address to the AIML in 1937 stated, Great Britain has dishonored her proclamation to the Arabs – which had guaranteed to them complete independence of the Arab homelands…After having utilized them by giving them false promises, they installed themselves as the mandatory power with that infamous Balfour Declaration…fair-minded people will agree when I say that Great Britain will be digging its grave if she fails to honor her original proclamation…”

The AIML leadership continually passed resolutions in support of the Palestinians, protested in the streets, and sent their delegations to display solidarity with the Arabs. Mr. Jinnah, known to be unrelenting, continued also to verbally berate the harsh and illegal treatment of the Palestinians. He asserted, You know the Arabs have been treated shamelessly—men who, fighting for the freedom of their country, have been described as gangsters, and subjected to all forms of repression. For defending their homelands, they are being put down at the point of the bayonet, and with the help of martial laws. But no nation, no people who are worth living as a nation, can achieve anything great without making great sacrifice such as the Arabs of Palestine are making.”

In July 1937, the Peel Commission endeavoured to unearth the causes of unrest in Mandatory Palestine. The commission produced a report that recommended partitioning Palestine. This tragic recommendation for the Arabs, affixed with the immigration of Jews to Palestine exponentially rising during the third, fourth, and fifth aliyahs, traumatized the global Muslim psyche. In British Palestine, between 100,000-300,000, Jews immigrated to Palestine – a monumental demographic shift. The Jews also had for years bought and occupied Palestinian land marking a territorial shift in their favour as well.

The AIML protested against the British mandate and its anti-Arab policies, citing them as violating religious and human rights – thus warranting its abolition – but such proclamations fell on deaf ears. Miss Farquharson of the National League of England requested Mr. Iqbal’s views on the Peel Commission’s recommendations. Mr. Iqbal replied, “We must not forget that Palestine does not belong to England. She is holding it under a mandate from the League of Nations, which Muslim Asia is now learning to regard as an Anglo-French institution invented for the purpose of dividing the territories of weaker Muslim peoples. Nor does Palestine belong to the Jews who abandoned it of their own free will long before its possession by the Arabs.” The last sentence of the preceding unveils Mr. Iqbal’s view that Palestine was solely a Muslim issue – this emotion resonated with the Muslim masses of India and beyond. This sentiment is further highlighted by Mr. Iqbal’s statement in 1937 in an AIML setting, “The problem, studied in its historical perspective, is purely a Muslim problem…Palestine ceased to be a Jewish problem long before the entry of Caliph Umar into Jerusalem more than 1300 years ago. Their dispersion, as Professor Hockings has pointed out, was perfectly voluntary and their scriptures were for the most part written outside Palestine. Nor was it ever a Christian problem. Modern historical research has doubted even the existence of Peter, the Hermit. Even if we assume that the Crusades were an attempt to make Palestine a Christian problem, the attempt was defeated by the victories of Salah-ud-Din. I, therefore, regard Palestine as a purely Muslim problem.”

He espoused parallel thoughts in his poems as well, which were perhaps the most inspiring to the Muslims of India. His poem Sham-o-Falesteen (Syria and Palestine) poignantly proclaims:

Heaven’s blessing on those brazen Frenchmen shine!
Aleppo’s rare glass brims with their red wine.

—If the Jew claims the soil of Palestine,
Why not the Arab Spain?

Some new design must have inflamed our English potentates;

This is no story of oranges, honey or dates.

The second couplet is the most telling i.e. if Jews had a claim on Arab land because they were present there two thousand years ago, then the Arab Muslims certainly had a claim on Spain where they ruled for 800 years.

World War II

In 1938, Mr. Iqbal passed away before the onset of World War II but his message on Palestine was immortalized in his poems, statements, and speeches. The AIML continued to honor his legacy by not only pursuing the creation of Pakistan but also facilitating Palestine resolutely. When the war broke out, the British, characterizing shrewd but indignant behavior, cozied up to the AIML for their support in WWII. This was primarily because the Hindu-dominated Congress’ support was not forthcoming.

During the war, many pro-Palestinian actions were undertaken. For example on the AIML’s call, Palestine Day was observed on the 26th of August 1938 across the subcontinent. In 1939, Mr. Jinnah sent senior AIML members Ch. Khaliquzzaman and Abdur Rehman Siddiqui to meet with the Grand Mufti of Palestine to assist with the Palestinian issue. In July 1939, the British government prepared and issued a white paper unilaterally. The White Paper of 1939 called for the establishment of a Jewish home within an independent Palestinian state in the next 10 years and rejected the Peel Commission’s recommendations. In simpler words, it recommended a one-state solution for the Arabs and Jews. It also ordered that Jewish immigration be limited and would depend on Arab consent. Many Arab leaders thought such recommendations were untenable and rejected the proposal, as did the Jews. The latter became militant and incepted a violent campaign against the British.

Mr. Jinnah too was critical of the white paper – he criticized its recommendations and reiterated that the original promises made to the Arabs in WWI along with their demands should be honored. He wrote to Viceroy Linlithgow that the British “…should try and meet all reasonable national demands of the Arabs in Palestine as this was one of the prerequisites for AIML’s cooperation in the British war effort in India during 1939-40. Mr. Jinnah had also threatened “to call out the Muslim Ministries in the Provinces on the issue of British injustices towards Palestinians.

Mr. Jinnah also pledged his support to the Supreme Arab Council of Palestine. He ramped up the pressure domestically and reaffirmed to the British how important Palestine was spiritually for the Muslims. Furthermore, he created a “Palestine Fund” to raise and dispatch money for Palestinian families who lost their relatives in the struggle for freedom. Despite his constant struggle towards the creation of Pakistan, he remained adamant about the Palestinian cause as well.

Post-WWII: Creation of Pakistan and Israel

The post-war scenario looked bleak for the Palestinians. For the Indian Muslims too it was a difficult time due to the intensifying question of partition. Despite this critical juncture (around 1946) and the Indian Muslims requiring all their energy, Mr. Jinnah and the AIML did not vacillate vis-à-vis the Palestinian issue. On 20th April 1946, The Anglo-American Committee report was published – it recommended that 100,000 Jewish immigrants persecuted by Nazis be allowed to immigrate to Palestine immediately (among other things). Upon hearing such, Mr. Jinnah remarked that this was the “grossest betrayal of the promises made to the Arabs” and he was distraught at how the great powers had only leveraged the territory of Palestine to accommodate the Jews at the Arabs’ expense.

The Grand Mufti of Palestine Muhammad Amin-el-Husseni himself recognized Mr. Jinnah’s unyielding struggle towards the Palestinian cause several times. On one such occasion in 1946, the Grand Mufti wrote to Mr. Jinnah, “Muslims of the world would remember how the League under leadership of Jinnah favored and cared for the affairs of the Muslim countries like Palestine, Syria, Lebanon, Egypt, Western Trablus, Indonesia and all other countries of North Africa.”

In 1946, the US, which had replaced the UK as the dominant global power, and its dalliance with Israel began to blossom further – this was evidenced by the US President’s policy of supporting a Jewish state in Palestine.

On 14th August 1947, Mr. Jinnah’s long and tedious struggle to create an independent nation for the Muslim Indians was finally successful. Although a momentous occasion for the AIML and new Pakistanis, the Palestinians were not as lucky as they became anguished due to the UN’s deliberation on how to partition Palestine. When the partition plan was accepted by the UN in November 1947, Mr. Jinnah, then the Governor General of Pakistan, wrote to US President Truman and asserted, “The decision is ultra vires of the United Nations charter and basically wrong and invalid in law… The very people for whose benefit this decision is taken—the Jews, who have already suffered terribly from Nazi persecution—will I greatly fear, suffer most if this unjust course is pursued…”

Talking to Robert Simson of the BBC, he expressed that the decision was “unjust and cruel” and pledged to aid the cause “of the Arabs in Palestine in every possible way. In the aftermath of the United Nations Partition Plan for Palestine that aimed to divide the territory into an Arab state, a Jewish state, and a Special International Regime for Jerusalem and Bethlehem, war broke out internally as well as between the nations of the Arab League and Israel. The result was almost a complete Israeli victory with the new state not only controlling their area proposed by the UN but also occupying around 60% of the area proposed to the Palestinians. Israel also took control of West Jerusalem, which was meant to be an international zone. The state of Israel was born on 14th May 1948.

History, the greatest of writers, inscribed poetically how Pakistan and Israel both came to be within the space of 9 months – perhaps the only two nations to be created in the name of religion. Both nations are marked with territorial disputes as well, which remain unresolved and pose a threat on a global scale. Mr. Jinnah passed soon after on 11th September 1948.

Present Day

A few months ago if someone asked me if Pakistan would ever recognize Israel regardless of the strong Israel-US nexus, my answer would be a no. However, in recent months the elites of Pakistan have trapped the country in an almost-unwinnable situation after Imran Khan’s ouster. Pakistan is desperate for money, for its loans to be waived, and for inflation to come down. Terrorist attacks have also begun rising. Therefore, Israel, already on a high after the Abraham Accords, might see this as an opportunity to aid or pressurize Pakistan to recognize Israel, sell their nuclear weapons, or both.  The murmurings of such Machiavellian machinations have been ongoing in the country’s power corridors as well as on social media for a while. In fact, when the relatively stable government of Imran Khan was governing, there were internal and exogenous pressures on him to recognize Israel. Now that a vapid and corrupt government marred with greater economic and political schisms has replaced his, those same burdens stand buttressed.

If Pakistan does become desperate or corrupt enough to recognize Israel, it would be to its detriment in the long run. Conversely, to “befriend” and perhaps denuclearize the only Muslim nuclear state with one of the strongest armies in the world would be a massive victory for Israel. Netanyahu himself is on record for stating that after Iran, Pakistan is the largest specter to the state due to its possession of a massive nuclear arsenal.

Pakistanis, as pro-Palestine as they are, are in a despairing situation, which will turn murkier still, I fear. The implication is that maybe the citizens (not all but some) could be convinced of the absurd move to recognize Israel or worse. I am completely opposed to this as the Palestine issue has always remained a red line for Pakistan – this much we must not obfuscate – and for the politicians and citizens to abandon this red line would be catastrophic, maybe not economically, but morally and spiritually.

We must remember that in British India, times were tougher for the Muslims than what Pakistan is facing currently but the founders did not compromise on their scruples even with their backs against the wall. For example, Mr. Jinnah, known even by his rivals as incorruptible, was made several enticing offers from Gandhi, Viceroy Mountbatten, and others to become the first PM of a united India if his demand for Pakistan was renounced – but he never accepted. Mr. Iqbal, as unwavering himself, expressed his fiery passion for Palestine in a letter to Mr. Jinnah, “The Palestine question is very much agitating the minds of the Muslims… Personally I would not mind going to jail on an issue which affects both Islam and India. The formation of a Western base on the very gates of the East is a menace to both.”

Mr. Jinnah and Mr. Iqbal’s examples signify the indefatigable commitment towards Pakistan and Palestine that Pakistanis must exemplify now. Therefore, the country must follow in the steadfast footsteps of the founders and refrain from recognizing Israel – for recognizing Israel is to forsake Palestine and to forsake Palestine is to forsake Pakistan.

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