[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] T [/yt_dropcap] he Egyptian liberal intellectual, ‘Amr Isma’il accuses that the main issue is Arab culture that externalizes the guilt, irresponsibility, and inability to change the culture (www.elaph.com, October 31, 2004 – MEMRI, November 19, 2004, No. 816): “Why can’t the Arabs see things as the rest of the world? Why do we always feel that someone is conspiring against us, and that he is the cause of our problems, our cultural and economic backwardness? Why are we not able to criticize ourselves? Why do we talk by means of bullets, car bombs, and violence of suicide bombing?
Why do we kill and slit throats in the name of Allah and at the same time protest angrily when others depict Muslims as terrorists? Why are we the only nation that still uses religion, Islam, and the name of Allah in everything: politics, economics, and science? We kill in the name of Allah, we blow up people in the name of Allah, and we slit throats in the name of Islam. Why we do not ask ourselves why no other religious group perpetrates these acts of atrocity? Why we do not ask ourselves what are the roots to our extremist thinking and who should be blame for? Why we always blame others of intervening in our internal affairs, and we do not look at our deeds?
Nonie Darwish, an Egyptian American intellectual, declares: ‘Arab’ means never having to say you are sorry (http://www.think-israel.com): “To expect Arab and Muslim leadership to apologize is a reflection of the West Naïve and wrong expectations of Arab culture. In the Arab world, to take responsibility and say sorry is taken as unmanly sign of weakness that means more trouble. Those who admit guilt are given no mercy and end up taking all the blame and being brutally punished. It is a norm for Arabs to deny a fact and blame others, rather than admit to the wrongdoing and apologize.
In our politically correct liberal culture, the media and academia would urge to a collective self-psychoanalysis, to uncover the root causes of how we could have caused such evil behavior. This is not the case of the Arab world. How can anyone expect them to apologize for deep-rooted cultural and religious mission to defeat or kill infidels? Most Arabs still blame Israel for 9/11.
How can we expect these countries to sincerely cooperate with the international community to end terror and its barbaric brutality? Americans should stop judging other countries with the American value system, and especially stop expecting Arab-Islamic culture to respond rationally according to Western standards. Arab media never miss an opportunity to give the masses their daily dose of fear of America. What we see out of the Arab world is anger, hatred, revenge and a culture out of control.
The Tunisian intellectual and thinker, al-‘Afif al-Akhdar, analyzes and criticizes Arab cultural values and characters (www.elaph.com: MEMRI, May 4, 2003. Nos. 439, 499): All the peoples of the world are moving forward along the course of history towards globalization, a society of knowledge, and political modernization – all but the Arabs, who race in the opposite direction. The Eastern European countries have moved peacefully with speed from murderous Stalinist totalitarianism to democracy, from economic backwardness to continuing economic growth.
The Muslims are moving with rapid steps from backwardness into sub-backwardness, and from poverty into sub-poverty. The peoples of mankind are governed by the law of progress, while the Muslims are governed by the law of regression.
The insane obsession with vengeance has robbed the Muslims minds of the ability to think reasonably. That is why they are incapable of identifying their real problems and defining their political, educational and social priorities. In contrast to almost all other societies, Arab-Muslim societies are completely closed and irrational.
Their obscurantist religious culture is a terrible obstacle hindering their transition to a society less closed, less oppressive and less hostile towards the individual, to the woman, to the non-Muslim, towards the rational and the modern. This deep-rooted culture of tribal vengeance in Arab collective consciousness is a fundamental driving force, which has transmuted this consciousness into a fixated, vengeful mentality, instead of transforming it into far-sighted thought and self-criticism.
The culture of tribal vengeance haunts not only in our relations with the outside, but also our relations with each other, between Arab countries and within each country, from honor crimes to tribal and factional strife and state wars. The hysteria of vengeance on the West and on Israel has disastrous results. The policy of vengeance that prevails especially among the influential elites has banished any rational policy from the domestic decision making, just as people afflicted with depression.
al-‘Afif al-Akhdar discusses Arab identity crisis and its education (www.elaph.com., June 15, 2003- MEMRI Special Dispatch Nos. 499 and 518): Why is it that our countries are among the wealthiest in natural resources and poorest in human resources? Why does the world’s human knowledge double every three years while with us, what multiplies several times over is illiteracy, ideological fear and mental paralysis? Why expressions of tolerance, moderation, rationalism, and appeasement horrify us, and in cries for vengeance, we all dance the war dance? Why do other people love life, while we love death and violence, slaughter and suicide, and even call it heroism and martyrdom?
Distorted thoughts lead the Muslim to think that he belongs to ‘the best nation created for human beings’ that Allah designated it to guide and lead humanity. This is the reason why the Muslims find it impossible to imitate others and learn from them. Ethnocentrism leads them to believe that since the language of the Arabs is the mother of all languages, anyone not completely fluent in it considered an animal and a barbarian, and that since its culture is the most divine, and its religion is the only true religion, then the other cultures are unworthy and other religions are mere vanity, and both deserve to disappear or to be subjugated.
Muslims still believe that Islam is the supreme religion, and the Arab nation is the most important of all nations. However, the Arabs’ repeated defeats tell them that they are the last in line among the nations. This contrast-ridden discourse is the source of the Arabs psychological and social ills, and of their grave identity crisis.
The religious media and education to this situation provide an easy answer: Since we have given up our religion, Allah has given us up. Therefore, let us set out on a campaign of return to Allah and to the Golden Age, riding on a belt of explosives. Religious education systematically produces generations of people stricken by the madness of pure religious identity, such as the racial purity madness of the Nazis. For Nazism, this meant that the ‘master’ Aryan race had to destroy the ‘inferior’ races. In Islam, it means that the only ‘true’ religion must triumph over the other religions that are ‘false,’ and their fate is Hell. This belief of Islamic identity led them to megalomania, fanaticism, self-segregation, and terrorism.
The obligation to fight the infidels has created a psychological barrier between Muslim Arabs and modern culture, and has led them to an internalization of the view that modern institutions, sciences, universal values, and technology created by the infidels are heresy too.
Why did Germany and Japan not retaliate for their wounds after World War II with responses similar to ours? The answer is, because religious narcissism was not internalized in their modern cultures and adopting secularism prevented them hallucinatory responses. They imitate the West, assimilating into it, while we fought with it, struggled against it, and became locked in on our own values. The amok-struck Islam, the Islam of ‘conflict with the infidels’ and military vengeance against them, has lost its ability to unfurl the real problems openly and search for realistic solutions. This ‘conflict with the infidels’ is the hard core of Islamic fanaticism and the main reason for the conduct of terrorism.
Arab-Muslims must give up the requirement to confront the infidels, not to use jihad until the Day of Judgment; to abandon the loyalty to the Qur’anic ‘Verses of the Sword;’ to change the attitude towards the rational, the women, and the non-Muslims; to give-up the dreams of liberating Palestine to the last grain of earth, and regaining Andalusia. Yet, the most important is the total change in educational teachings of the youth in which the Arab world remains locked.
The author and journalist, Dr. Shaker al-Nabulsi (www.rezgar.com, August 14, 2004: MEMRI, September 20, 2004. No. 786) condemned the growing support for terrorism and extremism in the Arab world, and the rejection of moderation and reason.
If the Arabs had today a well-burnished mirror in which they can see themselves, they would be stricken by fear and panic at the sight of themselves. The image is that we have become the most terrorist nation and the greatest spillers of blood in the world. The image is that we have become a nation devoid of reason.
What happened to the Arabs in Egypt, Algeria, Saudi-Arabia, Iraq, Palestine, Morocco, Yemen, and in other countries? Why have the Arabs gone crazy in such a manner? Is it a result of pervasive corruption prevalent in governmental institutions? Did this occur because of the dark religious educational system which incites to war against modernity, democracy, and permits the spilling of the blood of its supporters?
Did this occur as a result of the fact that the intellectuals have distorted the truth? Is it a result of the frightening spread of illiteracy and cultural ignorance in the Arab world that the vast majority does not read, does not know, and does not think? Is it a result of the proliferation of political totems in Arab life such as Abd al-Nasser or Saddam Hussein, or in counterfeit religious totems such as Bin Laden, al-Zarqawi, and many others?
Did this occur as a result of the fact that terrorist groups have huge incomes from charity organizations streaming in daily from good Muslims from the world? Did this occur as a result of the huge sums that the terrorists obtain by hashish and opium trade? The Islamists who hijacked Islam are now leading the flocks of Arabs towards the annihilation of human history.
Indeed, the Arabs have turned into slaves of blood-drenched religious totems. The Arabs think in a medieval fashion regarding politics, society, economy, and education. They are still living in the Middle-Ages, and they are slaves to a medieval mentality and to thinkers from the Middle-Ages. The Arabs have distanced themselves from reason, and speak to the world with the sword, the axe, the knife, and armies of masked bandits.
Journalist and former Kuwaiti communications minister Dr. Sa’d bin Tefla (Jordanian TV, June 8, 2004: MEMRI, August 24, 2004. No. 770), rejects the notion of blaming Zionism and imperialism of the Arab harsh and fanatic situation:
Zionism and imperialism have nothing to do with our culture of violence and religious extremism. Slaughter, anarchy, and bloodshed in no way resemble Jihad according to the Shari’ah. The anarchy and terrorism are indications of a culture of collective suicide. This culture of violence emanates from the spread of the extremist religious trend.
We are all responsible for this culture, and that Zionism and Imperialism have nothing to do with it. It is no less wrong to say that violence is the result of occupation, since it has cultural roots. Unfortunately, this culture of violence has existed before the Americans came to Iraq and the Gulf; before the Israeli occupation of Palestine; and before the American occupation of Afghanistan.
The number killed in Algeria surpasses the number of Palestinians killed by Israel. Before Iraq was occupied, there was violence that killed over one million Iraqis, Iranians, Kurds, and Kuwaitis. This was not done by the Zionists or America, but by Arabs and Muslims.
The reformist Arab diplomat who writes under the pseudonym Abu Ahmad Mustafa (al-Sharq Al-Awsat, September 13, 2003) quotes Saudi philosopher Abdallah al-Qassimi, who said many times that ‘the greatest distance between two points in the world is the distance between an Arab’s words and his deeds.’
We have become accustomed to not asking questions and not searching for the truth. We must examine our history, our books, and our stories with an open mind without hatred and blaming of the other. ‘Islam is the solution’, is not true. Islam is not the answer. It is hidden in sick minds brainwashed with hatred for the brethren living nearby and peoples living miles away.
How can an intelligent person state or assert that we are a nation that preaches love among people, when in our own home we carry out ugly deeds and are silent about the disgrace? What is to blame is the culture of submission comes from the clerics of past and the idols of today.
Our struggles are connected to the past, not to health, not to education, not to human rights, not to general freedoms and political reform. We live in a situation in which most of our thinking is directed towards what happens after death, to the next world and not today.
Arab Liberal Columnist, Zuheir Abdallah (al-Hayat, MEMRI, August 12, 2003. No. 551) blames Arab fascism tyranny and Islamism for failing to achieve any accomplishments for the Arab world.
The Arab world were taken over by despotic tyrannical regimes. The economic and scientific growth regressed and reached the bottom level, in comparison to the rest of the countries in the world. Arab fascism and fundamentalist Islam have nothing to offer the people, except empty slogans revolving around themes of resistance and struggle.
Let us ask ourselves what did we offer for ourselves and the rest of the world since the beginning of the industrial revolution to this day, from human sciences and inventions or any other added value to civilization? Unfortunately, the answer is: almost nothing. The Arab world is in deep backwardness.
After the Chechnya terrorists attack in Beslan, Nonie Darwish has published an article (http://www.noniedarwish.com) that she is not surprised of the Arab Islamic behavior.
Unfortunately, the world media is not doing its job in telling the Arab World about it. CNN feels that being “objective” is never to blame Arab culture, and it ends up supportive of Arab views in its delivery of news in the Middle East and around the world.
The horrible news from Chechnya, the Philippines, India, the Sudan or Pakistan, were always covered up and twisted to portray Muslim terrorists as innocent victims of terrible discrimination. These murderers were always portrayed as “freedom fighters” who needed to rise against the majority Christian or non-Muslim population. My culture of origin turns into robotic monsters with a wish to destroy life on earth in order to go to heaven. This is the basic of Arab-Islamic culture and religion.
Where are Muslim demonstrations against terror? All I’ve ever noticed following 9/11 were celebrations throughout the Arab world. I decided to make a stand against the Islamic culture of terror. It is time for the world media and the UN to take a serious stand against Islamic, yes, Islamic, terror. Oil rich Arab countries finance terrorism or teach that terrorists are heroes going to heaven. No “ifs,” “ands” or “buts” and no diluted language by the international media.
The out-of-control culture in the Middle East needs a wake-up call and a dose of reality. What is needed immediately is a united world stand against the Arabs’ stagnant and barbaric view of the world. We should demand from our media to report the truth and not stand as an obstacle in facing and fighting danger. The world cannot stand by, confused and equivocal about 9/11 and Islamic terrorism any more. Please, America and the good people of the world, save my Arab culture of origin from itself.
Nonie Darwish has ongoing criticized Arab-Islamic culture (http://www.noniedarwish.com):
Once beautiful culture has now decayed, very sick, and unable to accommodate other religions or cultures. This sickness is now contaminating the West through the terror of jihad. People who criticize the current culture of Islam are not the threat to Islam; rather, the silence and justification of 9/11 by Muslims is Islam’s true enemy. The Arab-Islamic world has lost its moral equilibrium, added to their paranoia and obsession with Israel.
Islam is cracking out from its core. This is a culture in convulsions, using anything and everything as weapons against the rest of the World. Instead of using reason to reform their religion and join the rest of the civilized world in a peaceful co-existence, they choose violence through their ancient doctrine of jihad. The end result is masses submitting to the terror of dictatorships in an oppressive social structure.
There is no tolerance in Islamic society to differing views, and freedoms are rare assets. In Islamic culture, one is accountable to everybody for one’s behavior. This is a collective culture. Paradoxically, submission is that it creates people who are extremely sensitive to criticism and with chauvinistic impulses. You thus see a loyal, submissive polite Muslim turn violently angry over the slightest differences of opinion. People explode in illogical overreaction to trivial disagreements.
The mothers of suicide bombers are speaking and living a life that is against the normal impulses of Motherhood. The religious and political indoctrination through tyranny pushed them against themselves and their child into insanity. Hate is a motivation for jihad and also helps unite the Muslims, in compliance. The use of fear and hatred is a very primitive but very effective tool. This manipulation of human beings has reached an art form in Muslim culture. The enemy of Islam becomes a very necessary part of the religion, since it contributes to the unity of Muslims and ensures compliance. This unity has to be fed, cultivated and nourished constantly at all levels of education and the media through hatred to the other.
The infidels are extremely useful in Arab-Islamic culture. There is less cohesion between Muslims as a result of love, compassion, constructive activities for the common good and working together for improving society and economy. Image and reputation is of utmost importance between Muslims and especially in front of foreigners. Their first instinct is always to lie, even in situations that do not require lying, to show only the good side and shame those who don’t go with the lie for the sake of saving face.
Oil money from Saudi Arabia got more and more influential in reviving the more extreme form of Islam among more moderate and poorer Muslim countries. That same Wahhabi sect was responsible for 9/11. It was a call of warning from Saudi extremists to Western civilization. They announced to us loud and clear ‘we are coming to Islamize you the same way we did to moderate Arab countries.’ All the Saudis want is to spread Islam and to be the Mecca of the World.
Arab columnists have published articles critical of the view that the main motivation to terrorism is poverty or despair. The main reasons and most important factors in motivating terrorism are cultural and religious. The incitement by religious and political leaders encourages conducting terror operations. Muhammad Mahfouz, a Saudi columnist claims (Saudi Gazette, December 30, 2004: MEMRI, January 26, 2005, No. 853):
The only way to end violence and terrorism is to fight a cultural and ideological battle. Terrorism is one of the most dangerous problems encountered in recent times, for it undermines the stability and security of all human societies. An external and superficial probing of the problem will not be effective until we delve deeply into its Islamic cultural and ideological roots. The relationship between the phenomenon of terrorism in Islamic society and culture is like the relationship between the cause and consequence. This may explain the reason why youths belonging to rich families and others from well position in society are implicated in terrorist crimes.
This means that financial and economic factors cannot be associated with this fanatic ideology and terrorism. It is cultural and religious factors that motivate to murder innocent people and not poverty. The only way to put an end to the wave of violence and terrorism is to fight ideological cultural battle against terrorism carried out by a group of brain-washed youth, influenced by glamorous slogans. Without fighting this fateful battle, we will never succeed in eliminating the menace on civilization. Any delay in fighting this ideological cultural battle will drag us to the abyss of instability. We need more than ever to dismantle the cultural and ideological incubators which feed this phenomenon and mold it socially and culturally.
The elimination of terrorism and violence are associated with uprooting the culture of violence which promotes killing, justifies terrorism, and provides it a legitimate cover. The security battle will not help much in putting an end to this phenomenon. On the contrary, it may give it a justification to continue. We need transparency and courage to put an end to this poisonous menace, and any laxity in this matter will cost more lives and destruction. Thus, the coming battle is the battle of culture, to fight and defeat terrorism in all its stages.
For ‘Abdallah Rashid (al-ittihad, January 10, 2005: MEMRI, January 26, 2005, No. 853) it is clear:
The greatest mistake of social and political commentators is their attributing the cause for the spreading of terrorism in the Arab and Islamic world to the lack of social justice, the situation of poverty, and the harsh social conditions in most of the Arab and Islamic countries. The socio-economic situation of most of the terrorists who participate in the criminal operations around the world is very good. They are from well-off families, with high education and good jobs, and many of them are even married with children.
Most of the volunteers who went to Iraq to join al-Qaeda terrorist groups are from Saudi-Arabia and the Gulf States [61%!]. They come from families that are not poor and from a social environment that does not suffer from economic problems and wretchedness. The simple reason is the terrifying brainwashing suffered by most of the Arab youth at the hands of ‘religious clerics,’ the media, and particularly at the hands of the extremists with backward views. They nourish the Muslim youth with various kinds of racist views, destructive extremist principles, and nurse them with hostility, hatred, and resentment towards others.
Saudi sports diplomacy: A mirror image of the kingdom’s already challenged policies
Saudi sports diplomacy is proving to be a mirror image of the kingdom’s challenged domestic, regional and foreign policies.
Overlorded by sports czar Turki al-Sheikh, Saudi sports diplomacy, like the kingdom’s broader policies, has produced at best mixed results, suggesting that financial muscle coupled with varying degrees of coercion does not guarantee success.
Mr. Al-Sheikh, a 37-year old brash and often blunt former honorary president of Saudi soccer club Al Taawoun based in Buraidah, a stronghold of religious ultra-conservatism, and a former bodyguard of crown prince Mohammed bin Salman, is together with Saud al-Qahtani among the king-in-waiting’s closest associates.
Prince al-Waleed bin Talal, one of the kingdom’s wealthiest investors, acknowledged Mr. Al-Sheikh’s ranking in the Saudi hierarchy when he made a donation of more than a half-million dollars to Saudi soccer club Al Hilal FC weeks after having been released from detention.
Prince al-Waleed was one of the more recalcitrant detainees among the scores of members of the ruling family, prominent businessmen and senior officials who were detained a year ago in Riyadh’s Ritz Carlton Hotel as part of Prince Mohammed’s power and asset grab.
Prince Al-Waleed said on Twitter at the time that he was “responding to the invitation of my brother Turki al-Sheikh.”
Mr. Al-Qahtani, who was recently fired as Prince Mohammed’s menacing information czar in connection with the killing of journalist Jamal Khashoggi in the Saudi consulate in Istanbul, was banned this week from travelling outside the kingdom. Mr. Al-Sheikh has not been linked to the Khashoggi murder.
Nevertheless, his sports diplomacy, exhibiting some of the brashness that has characterized Prince Mohammed as well as Mr Al-Qahtani’s approach, has largely failed to achieve its goals. If anything, it appears to have contributed to the kingdom’s growing list of setbacks.
Those goals included establishing Saudi Arabia as a powerhouse in regional and global soccer governance; countering Qatari sports diplomacy crowned by its hosting of the 2022 World Cup; projecting the kingdom in a more favourable light by hosting international sporting events; becoming a powerhouse in soccer-crazy Egypt, the Arab world’s most populous nation; and using the competition for the 2026 World Cup hosting rights to bully Morocco into supporting the Saudi-United Arab Emirates-led boycott of Qatar.
To be sure, with the exception of a cancelled tennis exhibition match in Jeddah between stars Rafa Nadal and Novak Djokovic, most scheduled sporting events, including this season’s opening Formula E race in December and the Italian Supercoppa between Juventus and AC Milan in January, are going ahead as planned despite a six-week old crisis sparked by the killing of Mr. Khashoggi.
Yet, if last month’s friendly soccer match in Jeddah between Brazil and Argentina and this month’s World Wrestling Entertainment’s (WWE) Crown Jewel showpiece are anything to go by, major sporting events are doing little to polish the kingdom’s image tarnished not only by the Khashoggi killing but also the war in Yemen that has sparked the world’s worst humanitarian crisis since World War Two. The sports events have so far failed to push Mr. Khashoggi and Yemen out of the headlines of major independent media.
Mainstream media coverage of Saudi sports has, moreover, focussed primarily on Saudi sports diplomacy’s struggle to make its mark internationally. One focus been the fact that Gianni Infantino, president of world soccer body FIFA, has run into opposition from the group’s European affiliate, UEFA, to his plan to endorse a US$25 billion plan for a new club tournament funded by the Saudi and UAE-backed Japanese conglomerate SoftBank.
If adopted, the plan would enhance Saudi and Emirati influence in global soccer governance to the potential detriment of Qatar, the host of the 2022 World Cup. Saudi Arabia and the UAE spearhead a 17-month old economic and diplomatic boycott of Qatar designed to force it to surrender its right to chart an independent course rather than align its policies with those of its Gulf brothers.
Saudi Arabia and the UAE have sought to engineer a situation in which Qatar is either deprived of its hosting rights or forced to share them with other states in the region, a possibility Mr. Infantino has said he was exploring.
Mr. Infantino has also said he was looking into implementing an expansion of the World Cup from 32 to 48 teams already in 2022 rather than only in 2026. An expansion of the Qatari World Cup would probably involve including others in the Gulf as hosts of the tournament. Qatari officials have all but ruled out sharing their hosting rights.
Another media focus has been alleged Saudi piracy aimed at undermining Qatar-owned BeIN Corp, the world’s biggest sports rights holder, including the rights to broadcast last summer’s Russia World Cup in the Arab world.
Mr. Al-Qahtani reportedly played a key role in the sudden emergence of BeoutQ, a bootleg operation beamed from Riyadh-based Arabsat that ripped live events from BeIN’s feed and broadcast the games without paying for rights. The Saudi government has denied any relationship to the pirate network.
The piracy has sparked international lawsuits, including international arbitration in which BeIN is seeking US1 billion in damages from Saudi Arabia. The company has also filed a case with the World Trade Organization.
FIFA has said it has taken steps to prepare for legal action in Saudi Arabia and is working alongside other sports rights owners that have been affected to protect their interests.
Mr. Al-Sheikh’s effort to create with funds widely believed to have been provided by Prince Mohammed an international Saudi sports portfolio that would project the kingdom as a regional power broker collapsed with fans, players and club executives in Egypt furious at the Saudi officials buying influence and using it to benefit Saudi rather than Egyptian clubs.
“No one, no one at all — with all due respect to Turki or no Turki … will be allowed to interfere in the club’s affairs,” said Mahmoud el-Khatib, chairman of Egyptian club Al Ahli SC, one of the Middle East’s most popular clubs with an estimated 50 million fans. Mr. Al-Sheikh had unsuccessfully tried to use his recently acquired honorary chairmanship of Al Ahli to take control of the club.
Al Ahli’s rejection of his power grab persuaded Mr. Al-Sheikh to resign in May and instead bankroll Al Ahli rival Pyramid FC. He invested US$33 million to acquire three top Brazilian players and launch a sports channel dedicated to the team.
The club’s fans, like their Al Ahli counterparts, nonetheless, denounced Mr. Al-Sheikh and the kingdom and insulted the Saudi official’s mother in crass terms during a match in September. Mr. Al-Sheikh decided to abandon his Egyptian adventure after President Abdel Fattah el-Sisi ignored his request to intervene. “Strange attacks from everywhere, and a new story every day. Why the headache?” Mr Al-Sheikh said on Facebook.
Mr. Al-Sheikh’s attempt to form a regional powerbase by creating a breakaway group of South Asian and Middle Eastern soccer federations beyond the confines of FIFA and the Asian Football Confederation (AFC) collapsed five months after the formation of the South-West Asian Football Federation (SWAFF) when seven South Asian nations pulled out with immediate effect.
The collapse of SWAFF and Mr. Al-Sheikh’s withdrawal from Egypt were preceded by his backing of the US-Canadian-Mexican bid for the 2026 World Cup against Morocco after he failed to bully the North Africans into supporting the boycott of Qatar.
Adopting a Saudi Arabia First approach, Mr. Al-Sheikh noted that the United States “is our biggest and strongest ally.” He recalled that when the World Cup was played in 1994 in nine American cities, the US “was one of our favourites. The fans were numerous, and the Saudi team achieved good results.”
That was Mr. Al-Sheikh’s position six months ago. Today, men like Prince Mohammed and Messrs. Al-Sheikh and Al-Qahtani are seething. US President Donald J. Trump is proving to be an unreliable ally. Not only is he pressuring the kingdom to come up with a credible explanation for Mr. Khashoggis’ killing, Mr. Trump is also seemingly backtracking on his promise to bring Iran to its knees by imposing crippling economic sanctions.
Saudi distrust is fuelled by the fact that Mr. Trump first asked the kingdom to raise oil production to compensate for lower crude exports from Iran and then without informing it made a 180-degree turn by offering buyers generous waivers that keep Iranian crude in the market instead of drive exports from Riyadh’s arch-rival down to zero.
Seemingly cut from the same cloth as Prince Mohammed, Mr. Al-Sheikh, drew his pro-American definition of Saudi Arabia First from the crown prince’s focus on the United States. Prince Mohammed, Mr. Al-Sheikh and other senior Saudi officials may be considering whether putting the kingdom’s eggs primarily in one basket remains the best strategy.
Whatever the case, Mr. Al-Sheikh’s sweep through regional and global sports has left Saudi leaders with little to leverage in the kingdom’s bid to pick up the pieces and improve its image tarnished first and foremost by Mr. Khashoggi’s killing but also by the trail the sports czar has left behind.
Paris Peace Forum: A missed opportunity for the Middle East
Timed to coincide with the centennial of the World War I armistice, the Paris Peace Forum (PPF) launched by French president Emmanuel Macron adopted a welcome approach to the root causes of contemporary conflict, including climate change and the double-edged sword represented by new technologies.
The forum, which took place from November 11-13, showcased projects that spoke to the innovation and collaboration critical to improving lives and reducing tensions across the globe.
Conspicuous by their absence
Even though the summit saw 65 heads of state from all over the world come together to launch the event, precious few of those leaders came from the Middle East – even though the region could benefit as much as any other part of the world from this “Davos for democracy.” While this first peace summit represented a promising start, any future editions need to find a way to make inroads with citizens in the countries where they are needed most. Of course, this is a two-way street, with leaders in those countries needing to participate in and draw lessons from such gatherings.
The Middle East’s most notable representatives at the event were Qatari emir Tamim bin Hamad al-Thani and Lebanese prime minister Saad Hariri. Their presence was fitting: while so many of their neighbors jostle with each other to secure their own geopolitical ends, Qatar and Lebanon have faced down the instability surrounding them to protect themselves from dangerous regional currents. Unfortunately, the leaders who could have really used reminding of the importance of peace were absent from the stage.
An “island” of stability
Qatar, for its part, has been the subject of a regional blockade for the best part of 18 months. A coalition of Saudi Arabia, Bahrain, Egypt and the United Arab Emirates (UAE) have all severed ties with the country since June 2017 for its alleged “support for terrorism” but more realistically for its willingness to deal with Iran against a backdrop of acrimony between the two sides of the Gulf. The Saudis, for their part, have gone so far as planning to cut Qatar off from the mainland with a new canal.
Far from buckling, however, Qatar has proven remarkably resilient and stuck firmly to a strategy of de-escalation with both sides of the Saudi-Iranian cold war. Events since have rewarded that cool-headedness. Global markets nervous about the turbulence in Riyadh are now looking to Qatar as a regional investment driver instead. Ironically enough, none other than Saudi crown prince Mohammad bin Salman praised the performance of the Qatari economy last month.
Delicate peace in Beirut
Lebanon has had greater difficulty insulating itself from the instability across its border with Syria, but Saad Hariri has nonetheless maintained a fragile domestic peace even after an apparent kidnapping and forced resignation (later rescinded) orchestrated by bin Salman in November of last year. Hariri was detained for two weeks and only released on the back of intense international pressure, apparently out of Saudi anger with the Lebanese premier for cooperating with his Shi’a Hezbollah rivals in Lebanon.
In Lebanon’s torturous system of confessional politics, however, difficult compromises are the nature of the game. Hariri and his Sunni-led political movement have no choice but to negotiate with Hezbollah’s Shi’a faction over the balance of political power on an ongoing basis to keep the country stable. Hariri’s resistance to Saudi demands for aggression has helped keep the peace between Lebanese Sunnis and Shi’a, preventing the sectarian fires that have torn Syria apart from jumping across the border.
External actors have key roles to play
Of course, none of the crises in the Middle East can be viewed in a vacuum. One key part of the program at the Paris Peace Forum summit – entitled Global Powers and the Middle East – focused on the responsibility of outside powers like the United States, Russia, China, Europe and India to find common ground and address the causes of Middle Eastern instability. Left unsaid: these same countries are often deeply involved in perpetuating these crises.
If American, European, or Russian leaders truly want to prevent conflicts in the Middle East, their first step should probably be a sort of Hippocratic oath to “do no harm.” The arms trade is a notable case in point. The Middle East is responsible for 32% of global arms imports. Saudi Arabia, Egypt, and the UAE are three of the five largest customers; their primary suppliers are the US, UK, France, Italy, and Russia.
Rather than encourage stability, this supply of weapons has fed a volatile arms race. Much of that equipment has been used by the Saudi coalition’s intervention in Yemen, which has left eight million Yemenis are the brink of starvation and the country confronting the fastest growing cholera epidemic the world has ever seen. Russia has openly used the civil war in Syria as a venue for showing off its military hardware to potential customers worldwide, even as Bashar al-Assad’s regime continues to massacre civilians.
Instead of helping their local allies arm themselves to the teeth, these outside powers should push Middle Eastern governments to change their damaging patterns of behavior and undertake the kinds of social reforms that are instrumental in easing tensions. Otherwise, systemic inequality and unaccountable leadership will continue to lay the groundwork for conflicts and crises. That might enrich weapons manufacturers, but it will do nothing to achieve the goals pursued in Paris this week.
The sanctions of a split
The tough economic sanctions imposed by the United States against Iran have aggravated conflict between Washington and its close allies. The European Union, the United Kingdom, France and Germany have expressed regret over measures taken by American President Donald Trump and signaled the need to protect their companies. Simultaneously, eight countries have received a six-month “sanctions delay” from the United States, which produced a further negative effect on the balance of strength and set the scene for a further escalation of tension.
The United States announced the resumption of anti-Iranian sanctions, which ban the purchase of Iranian oil and oil products, on November 5. The US Treasury Department pointed out that they were the “toughest” in history: “These are the toughest U.S. sanctions ever imposed on Iran, and will target critical sectors of Iran’s economy, such as the energy, shipping and shipbuilding, and financial sectors. The United States is engaged in a campaign of maximum financial pressure on the Iranian regime and intends to enforce aggressively these sanctions that have come back into effect.”
“The unprecedented financial pressure exerted by the US Treasury Department on Iran should make it clear to the Iranian regime that it will face ever-increasing financial isolation and economic stagnation until it radically changes its destabilizing behavior. From now on, the maximum pressure exerted by the United States will only increase,” – emphasizes US Treasury Secretary Stephen Mnuchin. Washington makes it no secret that the ultimate goal of the sanctions is to reduce oil exports from Iran “to zero.”
Over 700 individuals and legal entities have been put on the sanctions list, including the Iranian national air company Iran Air, more than 65 aircraft it owns, and several dozen ships of the merchant fleet. The sanctions prohibit the purchase of Iranian oil and are directed against port operators, shipping and shipbuilding companies, the financial sector, – primarily tanker insurance companies, – and also restrict operations with Iran’s banks and Central Bank.
Fines will be imposed on anyone who trades oil with Iran and works with its banking system. Secondary sanctions (fines and shutout from the dollar system) may be imposed on companies of third countries. The US also demanded that Iran should be cut off from the SWIFT international payment system. According to reports, on November 5 SWIFT suspended access of some Iranian banks to its system, but without reference to the US sanctions.
This step followed President Trump’s announcement in May this year about Washington’s withdrawal from the Joint Comprehensive Plan Of Action on the Iranian nuclear program. Adopted in 2015 with the participation of Iran, the USA, Russia, China, Britain, France and Germany, the document envisages easing sanctions against Tehran in exchange for its measures to wrap up its nuclear program under the control of the IAEA. The US president dubbed it “the worst deal ever,” saying that it does nothing to stop Iran from pursing its nuclear and missile programs. After Washington’s withdrawal from the JCPOA, the other participants expressed their commitment to this document.
Two days before the sanctions package was put into effect, US President Donald Trump made it clear that the United States was ready to conclude a new agreement with Iran on more stringent conditions. “Our objective is to force the regime into a clear choice: either abandon its destructive behavior, or continue down the path toward economic disaster”, – the US president said on November 3: “The sanctions will target revenues the Iranian regime uses to fund its nuclear program, development and proliferation of ballistic missiles, fuel regional conflict, support terrorism and enrich its leaders”. At the same time, according to Donald Trump, “the United States remains open to reaching a new, more comprehensive deal with Iran that forever blocks its path to a nuclear weapon, addresses the entire range of its malign actions, and is worthy of the Iranian people. Until then, our historic sanctions will remain in full force”.
Having introduced “unprecedentedly tough” sanctions against Tehran, Donald Trump, as part of his business approach to international affairs, left substantial “windows of opportunity” for the subsequent bargaining on a wider range of issues of the international agenda. The USA made an exception for eight states. China, India, Greece, Italy, Taiwan, Japan, Turkey and South Korea were allowed to buy Iranian oil temporarily. According to the London-based Financial Times, these countries will be able to import a limited amount of Iranian oil over the next six months.
Simultaneously, US Secretary of State Michael Pompeo said that more than 20 countries have already cut down on oil exports from Iran, reducing purchases by more than 1 million barrels per day. Independent sources indicate that average daily oil production in Iran fell from 3.8 million barrels in May to 3.3 million barrels in early October. This is quite a lot: because of the reduction, Iran loses about 1 billion dollars a month.
Given that the above exemptions from the sanctions list are temporary, the United States will likely resume political and economic bargaining with the eight countries in spring, with a view to preserve a favorable regime for these countries. In the first place, it concerns China. President Donald Trump will try to use the “Iranian factor” in order to achieve maximum concessions on trade and economic issues from Beijing. Among other things, he will probably make an attempt to force the Chinese side to reconsider joint energy projects with Russia. In the meantime, China’s response to the US decision to resume the anti-Iranian sanctions has been markedly restrained. A spokeswoman for the Chinese Foreign Ministry has called on Washington to respect China’s trade rights and expressed “regret” that the United States relaunched sanctions against Iran.
A much more resolute response came from the European Union – whose trade and economic interests are affected by anti-Iranian sanctions first. EU High Representative for Foreign Affairs and Security Policy Federica Mogherini, as well as the foreign ministers of Great Britain, France and Germany issued a joint statement in which they promised to protect their companies from restrictive US measures. “Our goal is to protect the subjects of the European economy that have legal commercial ties with Iran,” the document states.
In the meantime, the European Union is confronted with the problem of creating a specific structure that would allow European companies to continue to trade with Iran without risking falling under Washington’s sanctions. Brussels reported in October that a new mechanism of payment for Iranian oil exports should be legally ready by November 4, and would go into operation in early 2019. However, according to The Financial Times, by the time the current sanctions were introduced, the Europeans did not have even a legal foundation for the defense mechanism and had not come to agreement on the location of the corresponding “special purpose structure” (SPV). “Now we are actively discussing where the SPV will be located, who will participate in it, and are launching the process of registering it. Time is short, and given the complexity and sensitivity of this issue in the light of its geopolitical consequences, we see very rapid and effective progress,” – said a representative of the French Finance Ministry.
For Europeans, sensitivity of this issue lies in their unwillingness to come under tough Washington’s sanctions themselves – especially in the context of deepening trade and economic differences between the US and the EU. “The US authorities are demonstrating that they will act aggressively towards violators of sanctions, which boosts the effect,” warns partner of law firm Morrison & Foerster and former director of the Office for Foreign Assets Control (OFAC) of the US Treasury John Smith. “When the United States threatens to punish violators and does it in practice, examples of punished companies force others to think seriously,” he said in an interview published by the American newspaper The Wall Street Journal.
Without waiting for the sanctions regime to come into effect, Iran’s President Hassan Rouhani stated that Tehran would be able to overcome it. “America wants to bring down Iran’s oil sales, but we will continue to sell oil to break through the sanctions,” he said.
Tehran could not but point out the fact that the resumption of the US sanctions package against Iran coincided with the anniversary of the capture of the US embassy during the Islamic revolution in Tehran in 1979. Addressing his compatriots, Supreme Leader Ayatollah Ali Khamenei said: “The goal of American sanctions is to cripple and restrain the Iranian economy, but the result we obtained in reality was the country’s striving for self-sufficiency.” “The main objective of the United States in all this is to regain the supremacy it had in the period of tyranny. But this will not happen,” Ayatollah Khamenei said.
Meanwhile, Tehran does not attach any fundamental significance to the exclusion of eight states from the sanctions regime. “The Islamic Republic could sell its oil even if these eight countries were not excluded, we would still sell our oil,” said Hassan Rouhani in this regard.
The anti-Iranian sanctions imposed by Washington have not yet had a direct impact on Russia. The sanctions list published by the US Treasury contains only the Russian “daughter” of the Iranian Bank Melli – the Mir Business Bank, registered in Moscow (MB Bank). Its shareholder is Bank Melli Iran, which, according to the United States, provides multi-billion financial, material and technological support to the Islamic Revolution Guards Corps (IRGC). “Bank Melli enabled the IRGC and its related parties to transfer funds both inside and outside Iran,” the statement of the US Treasury said. JSC Mir Business Bank was registered in Moscow in 2002. Bank Melli Iran is its sole shareholder.
According to reports, the Trump administration has decided not to pursue the Russian direction in its pressure on Iran ahead of a new meeting of the presidents of Russia and the United States due to take place at the end of this year. The meeting could be held on November 11 in Paris, at events dedicated to the 100th anniversary of the end of the First World War, or — more likely — at the G-20 summit in Argentina in late November – early December this year. However, regardless of the outcome of this meeting, Russia should bear it in mind that its trade and economic ties with Iran, and in a broader context – relations with OPEC – will become the target of a new round of global games of the US administration.
First published in our partner International Affairs
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