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Arab Liberals on Arab Political Life (A)

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[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] T [/yt_dropcap] he Egyptian liberal intellectual, ‘Amr Isma’il accuses that the main issue is Arab culture that externalizes the guilt, irresponsibility, and inability to change the culture (www.elaph.com, October 31, 2004 – MEMRI, November 19, 2004, No. 816): “Why can’t the Arabs see things as the rest of the world? Why do we always feel that someone is conspiring against us, and that he is the cause of our problems, our cultural and economic backwardness? Why are we not able to criticize ourselves? Why do we talk by means of bullets, car bombs, and violence of suicide bombing?

Why do we kill and slit throats in the name of Allah and at the same time protest angrily when others depict Muslims as terrorists? Why are we the only nation that still uses religion, Islam, and the name of Allah in everything: politics, economics, and science? We kill in the name of Allah, we blow up people in the name of Allah, and we slit throats in the name of Islam. Why we do not ask ourselves why no other religious group perpetrates these acts of atrocity? Why we do not ask ourselves what are the roots to our extremist thinking and who should be blame for? Why we always blame others of intervening in our internal affairs, and we do not look at our deeds?

Nonie Darwish, an Egyptian American intellectual, declares: ‘Arab’ means never having to say you are sorry (http://www.think-israel.com): “To expect Arab and Muslim leadership to apologize is a reflection of the West Naïve and wrong expectations of Arab culture. In the Arab world, to take responsibility and say sorry is taken as unmanly sign of weakness that means more trouble. Those who admit guilt are given no mercy and end up taking all the blame and being brutally punished. It is a norm for Arabs to deny a fact and blame others, rather than admit to the wrongdoing and apologize.

In our politically correct liberal culture, the media and academia would urge to a collective self-psychoanalysis, to uncover the root causes of how we could have caused such evil behavior. This is not the case of the Arab world. How can anyone expect them to apologize for deep-rooted cultural and religious mission to defeat or kill infidels? Most Arabs still blame Israel for 9/11.

How can we expect these countries to sincerely cooperate with the international community to end terror and its barbaric brutality? Americans should stop judging other countries with the American value system, and especially stop expecting Arab-Islamic culture to respond rationally according to Western standards. Arab media never miss an opportunity to give the masses their daily dose of fear of America. What we see out of the Arab world is anger, hatred, revenge and a culture out of control.

The Tunisian intellectual and thinker, al-‘Afif al-Akhdar, analyzes and criticizes Arab cultural values and characters (www.elaph.com: MEMRI, May 4, 2003. Nos. 439, 499): All the peoples of the world are moving forward along the course of history towards globalization, a society of knowledge, and political modernization – all but the Arabs, who race in the opposite direction. The Eastern European countries have moved peacefully with speed from murderous Stalinist totalitarianism to democracy, from economic backwardness to continuing economic growth.

The Muslims are moving with rapid steps from backwardness into sub-backwardness, and from poverty into sub-poverty. The peoples of mankind are governed by the law of progress, while the Muslims are governed by the law of regression.

The insane obsession with vengeance has robbed the Muslims minds of the ability to think reasonably. That is why they are incapable of identifying their real problems and defining their political, educational and social priorities. In contrast to almost all other societies, Arab-Muslim societies are completely closed and irrational.

Their obscurantist religious culture is a terrible obstacle hindering their transition to a society less closed, less oppressive and less hostile towards the individual, to the woman, to the non-Muslim, towards the rational and the modern. This deep-rooted culture of tribal vengeance in Arab collective consciousness is a fundamental driving force, which has transmuted this consciousness into a fixated, vengeful mentality, instead of transforming it into far-sighted thought and self-criticism.

The culture of tribal vengeance haunts not only in our relations with the outside, but also our relations with each other, between Arab countries and within each country, from honor crimes to tribal and factional strife and state wars. The hysteria of vengeance on the West and on Israel has disastrous results. The policy of vengeance that prevails especially among the influential elites has banished any rational policy from the domestic decision making, just as people afflicted with depression.

al-‘Afif al-Akhdar discusses Arab identity crisis and its education (www.elaph.com., June 15, 2003- MEMRI Special Dispatch Nos. 499 and 518): Why is it that our countries are among the wealthiest in natural resources and poorest in human resources? Why does the world’s human knowledge double every three years while with us, what multiplies several times over is illiteracy, ideological fear and mental paralysis? Why expressions of tolerance, moderation, rationalism, and appeasement horrify us, and in cries for vengeance, we all dance the war dance? Why do other people love life, while we love death and violence, slaughter and suicide, and even call it heroism and martyrdom?

Distorted thoughts lead the Muslim to think that he belongs to ‘the best nation created for human beings’ that Allah designated it to guide and lead humanity. This is the reason why the Muslims find it impossible to imitate others and learn from them. Ethnocentrism leads them to believe that since the language of the Arabs is the mother of all languages, anyone not completely fluent in it considered an animal and a barbarian, and that since its culture is the most divine, and its religion is the only true religion, then the other cultures are unworthy and other religions are mere vanity, and both deserve to disappear or to be subjugated.

Muslims still believe that Islam is the supreme religion, and the Arab nation is the most important of all nations. However, the Arabs’ repeated defeats tell them that they are the last in line among the nations. This contrast-ridden discourse is the source of the Arabs psychological and social ills, and of their grave identity crisis.

The religious media and education to this situation provide an easy answer: Since we have given up our religion, Allah has given us up. Therefore, let us set out on a campaign of return to Allah and to the Golden Age, riding on a belt of explosives. Religious education systematically produces generations of people stricken by the madness of pure religious identity, such as the racial purity madness of the Nazis. For Nazism, this meant that the ‘master’ Aryan race had to destroy the ‘inferior’ races. In Islam, it means that the only ‘true’ religion must triumph over the other religions that are ‘false,’ and their fate is Hell. This belief of Islamic identity led them to megalomania, fanaticism, self-segregation, and terrorism.

The obligation to fight the infidels has created a psychological barrier between Muslim Arabs and modern culture, and has led them to an internalization of the view that modern institutions, sciences, universal values, and technology created by the infidels are heresy too.

Why did Germany and Japan not retaliate for their wounds after World War II with responses similar to ours? The answer is, because religious narcissism was not internalized in their modern cultures and adopting secularism prevented them hallucinatory responses. They imitate the West, assimilating into it, while we fought with it, struggled against it, and became locked in on our own values. The amok-struck Islam, the Islam of ‘conflict with the infidels’ and military vengeance against them, has lost its ability to unfurl the real problems openly and search for realistic solutions. This ‘conflict with the infidels’ is the hard core of Islamic fanaticism and the main reason for the conduct of terrorism.

Arab-Muslims must give up the requirement to confront the infidels, not to use jihad until the Day of Judgment; to abandon the loyalty to the Qur’anic ‘Verses of the Sword;’ to change the attitude towards the rational, the women, and the non-Muslims; to give-up the dreams of liberating Palestine to the last grain of earth, and regaining Andalusia. Yet, the most important is the total change in educational teachings of the youth in which the Arab world remains locked.

The author and journalist, Dr. Shaker al-Nabulsi (www.rezgar.com, August 14, 2004: MEMRI, September 20, 2004. No. 786) condemned the growing support for terrorism and extremism in the Arab world, and the rejection of moderation and reason.

If the Arabs had today a well-burnished mirror in which they can see themselves, they would be stricken by fear and panic at the sight of themselves. The image is that we have become the most terrorist nation and the greatest spillers of blood in the world. The image is that we have become a nation devoid of reason.

What happened to the Arabs in Egypt, Algeria, Saudi-Arabia, Iraq, Palestine, Morocco, Yemen, and in other countries? Why have the Arabs gone crazy in such a manner? Is it a result of pervasive corruption prevalent in governmental institutions? Did this occur because of the dark religious educational system which incites to war against modernity, democracy, and permits the spilling of the blood of its supporters?

Did this occur as a result of the fact that the intellectuals have distorted the truth? Is it a result of the frightening spread of illiteracy and cultural ignorance in the Arab world that the vast majority does not read, does not know, and does not think? Is it a result of the proliferation of political totems in Arab life such as Abd al-Nasser or Saddam Hussein, or in counterfeit religious totems such as Bin Laden, al-Zarqawi, and many others?

Did this occur as a result of the fact that terrorist groups have huge incomes from charity organizations streaming in daily from good Muslims from the world? Did this occur as a result of the huge sums that the terrorists obtain by hashish and opium trade? The Islamists who hijacked Islam are now leading the flocks of Arabs towards the annihilation of human history.

Indeed, the Arabs have turned into slaves of blood-drenched religious totems. The Arabs think in a medieval fashion regarding politics, society, economy, and education. They are still living in the Middle-Ages, and they are slaves to a medieval mentality and to thinkers from the Middle-Ages. The Arabs have distanced themselves from reason, and speak to the world with the sword, the axe, the knife, and armies of masked bandits.

Journalist and former Kuwaiti communications minister Dr. Sa’d bin Tefla (Jordanian TV, June 8, 2004: MEMRI, August 24, 2004. No. 770), rejects the notion of blaming Zionism and imperialism of the Arab harsh and fanatic situation:

Zionism and imperialism have nothing to do with our culture of violence and religious extremism. Slaughter, anarchy, and bloodshed in no way resemble Jihad according to the Shari’ah. The anarchy and terrorism are indications of a culture of collective suicide. This culture of violence emanates from the spread of the extremist religious trend.

We are all responsible for this culture, and that Zionism and Imperialism have nothing to do with it. It is no less wrong to say that violence is the result of occupation, since it has cultural roots. Unfortunately, this culture of violence has existed before the Americans came to Iraq and the Gulf; before the Israeli occupation of Palestine; and before the American occupation of Afghanistan.

The number killed in Algeria surpasses the number of Palestinians killed by Israel. Before Iraq was occupied, there was violence that killed over one million Iraqis, Iranians, Kurds, and Kuwaitis. This was not done by the Zionists or America, but by Arabs and Muslims.

The reformist Arab diplomat who writes under the pseudonym Abu Ahmad Mustafa (al-Sharq Al-Awsat, September 13, 2003) quotes Saudi philosopher Abdallah al-Qassimi, who said many times that ‘the greatest distance between two points in the world is the distance between an Arab’s words and his deeds.’

We have become accustomed to not asking questions and not searching for the truth. We must examine our history, our books, and our stories with an open mind without hatred and blaming of the other. ‘Islam is the solution’, is not true. Islam is not the answer. It is hidden in sick minds brainwashed with hatred for the brethren living nearby and peoples living miles away.

How can an intelligent person state or assert that we are a nation that preaches love among people, when in our own home we carry out ugly deeds and are silent about the disgrace? What is to blame is the culture of submission comes from the clerics of past and the idols of today.

Our struggles are connected to the past, not to health, not to education, not to human rights, not to general freedoms and political reform. We live in a situation in which most of our thinking is directed towards what happens after death, to the next world and not today.

Arab Liberal Columnist, Zuheir Abdallah (al-Hayat, MEMRI, August 12, 2003. No. 551) blames Arab fascism tyranny and Islamism for failing to achieve any accomplishments for the Arab world.

The Arab world were taken over by despotic tyrannical regimes. The economic and scientific growth regressed and reached the bottom level, in comparison to the rest of the countries in the world. Arab fascism and fundamentalist Islam have nothing to offer the people, except empty slogans revolving around themes of resistance and struggle.

Let us ask ourselves what did we offer for ourselves and the rest of the world since the beginning of the industrial revolution to this day, from human sciences and inventions or any other added value to civilization? Unfortunately, the answer is: almost nothing. The Arab world is in deep backwardness.

After the Chechnya terrorists attack in Beslan, Nonie Darwish has published an article (http://www.noniedarwish.com) that she is not surprised of the Arab Islamic behavior.

Unfortunately, the world media is not doing its job in telling the Arab World about it. CNN feels that being “objective” is never to blame Arab culture, and it ends up supportive of Arab views in its delivery of news in the Middle East and around the world.

The horrible news from Chechnya, the Philippines, India, the Sudan or Pakistan, were always covered up and twisted to portray Muslim terrorists as innocent victims of terrible discrimination. These murderers were always portrayed as “freedom fighters” who needed to rise against the majority Christian or non-Muslim population. My culture of origin turns into robotic monsters with a wish to destroy life on earth in order to go to heaven. This is the basic of Arab-Islamic culture and religion.

Where are Muslim demonstrations against terror? All I’ve ever noticed following 9/11 were celebrations throughout the Arab world. I decided to make a stand against the Islamic culture of terror. It is time for the world media and the UN to take a serious stand against Islamic, yes, Islamic, terror. Oil rich Arab countries finance terrorism or teach that terrorists are heroes going to heaven. No “ifs,” “ands” or “buts” and no diluted language by the international media.

The out-of-control culture in the Middle East needs a wake-up call and a dose of reality. What is needed immediately is a united world stand against the Arabs’ stagnant and barbaric view of the world. We should demand from our media to report the truth and not stand as an obstacle in facing and fighting danger. The world cannot stand by, confused and equivocal about 9/11 and Islamic terrorism any more. Please, America and the good people of the world, save my Arab culture of origin from itself.

Nonie Darwish has ongoing criticized Arab-Islamic culture (http://www.noniedarwish.com):

Once beautiful culture has now decayed, very sick, and unable to accommodate other religions or cultures. This sickness is now contaminating the West through the terror of jihad. People who criticize the current culture of Islam are not the threat to Islam; rather, the silence and justification of 9/11 by Muslims is Islam’s true enemy. The Arab-Islamic world has lost its moral equilibrium, added to their paranoia and obsession with Israel.

Islam is cracking out from its core. This is a culture in convulsions, using anything and everything as weapons against the rest of the World. Instead of using reason to reform their religion and join the rest of the civilized world in a peaceful co-existence, they choose violence through their ancient doctrine of jihad. The end result is masses submitting to the terror of dictatorships in an oppressive social structure.

There is no tolerance in Islamic society to differing views, and freedoms are rare assets. In Islamic culture, one is accountable to everybody for one’s behavior. This is a collective culture. Paradoxically, submission is that it creates people who are extremely sensitive to criticism and with chauvinistic impulses. You thus see a loyal, submissive polite Muslim turn violently angry over the slightest differences of opinion. People explode in illogical overreaction to trivial disagreements.

The mothers of suicide bombers are speaking and living a life that is against the normal impulses of Motherhood. The religious and political indoctrination through tyranny pushed them against themselves and their child into insanity. Hate is a motivation for jihad and also helps unite the Muslims, in compliance. The use of fear and hatred is a very primitive but very effective tool. This manipulation of human beings has reached an art form in Muslim culture. The enemy of Islam becomes a very necessary part of the religion, since it contributes to the unity of Muslims and ensures compliance. This unity has to be fed, cultivated and nourished constantly at all levels of education and the media through hatred to the other.

The infidels are extremely useful in Arab-Islamic culture. There is less cohesion between Muslims as a result of love, compassion, constructive activities for the common good and working together for improving society and economy. Image and reputation is of utmost importance between Muslims and especially in front of foreigners. Their first instinct is always to lie, even in situations that do not require lying, to show only the good side and shame those who don’t go with the lie for the sake of saving face.

Oil money from Saudi Arabia got more and more influential in reviving the more extreme form of Islam among more moderate and poorer Muslim countries. That same Wahhabi sect was responsible for 9/11. It was a call of warning from Saudi extremists to Western civilization. They announced to us loud and clear ‘we are coming to Islamize you the same way we did to moderate Arab countries.’ All the Saudis want is to spread Islam and to be the Mecca of the World.

Arab columnists have published articles critical of the view that the main motivation to terrorism is poverty or despair. The main reasons and most important factors in motivating terrorism are cultural and religious. The incitement by religious and political leaders encourages conducting terror operations. Muhammad Mahfouz, a Saudi columnist claims (Saudi Gazette, December 30, 2004: MEMRI, January 26, 2005, No. 853):

The only way to end violence and terrorism is to fight a cultural and ideological battle. Terrorism is one of the most dangerous problems encountered in recent times, for it undermines the stability and security of all human societies. An external and superficial probing of the problem will not be effective until we delve deeply into its Islamic cultural and ideological roots. The relationship between the phenomenon of terrorism in Islamic society and culture is like the relationship between the cause and consequence. This may explain the reason why youths belonging to rich families and others from well position in society are implicated in terrorist crimes.

This means that financial and economic factors cannot be associated with this fanatic ideology and terrorism. It is cultural and religious factors that motivate to murder innocent people and not poverty. The only way to put an end to the wave of violence and terrorism is to fight ideological cultural battle against terrorism carried out by a group of brain-washed youth, influenced by glamorous slogans. Without fighting this fateful battle, we will never succeed in eliminating the menace on civilization. Any delay in fighting this ideological cultural battle will drag us to the abyss of instability. We need more than ever to dismantle the cultural and ideological incubators which feed this phenomenon and mold it socially and culturally.

The elimination of terrorism and violence are associated with uprooting the culture of violence which promotes killing, justifies terrorism, and provides it a legitimate cover. The security battle will not help much in putting an end to this phenomenon. On the contrary, it may give it a justification to continue. We need transparency and courage to put an end to this poisonous menace, and any laxity in this matter will cost more lives and destruction. Thus, the coming battle is the battle of culture, to fight and defeat terrorism in all its stages.

For ‘Abdallah Rashid (al-ittihad, January 10, 2005: MEMRI, January 26, 2005, No. 853) it is clear:

The greatest mistake of social and political commentators is their attributing the cause for the spreading of terrorism in the Arab and Islamic world to the lack of social justice, the situation of poverty, and the harsh social conditions in most of the Arab and Islamic countries. The socio-economic situation of most of the terrorists who participate in the criminal operations around the world is very good. They are from well-off families, with high education and good jobs, and many of them are even married with children.

Most of the volunteers who went to Iraq to join al-Qaeda terrorist groups are from Saudi-Arabia and the Gulf States [61%!]. They come from families that are not poor and from a social environment that does not suffer from economic problems and wretchedness. The simple reason is the terrifying brainwashing suffered by most of the Arab youth at the hands of ‘religious clerics,’ the media, and particularly at the hands of the extremists with backward views. They nourish the Muslim youth with various kinds of racist views, destructive extremist principles, and nurse them with hostility, hatred, and resentment towards others.

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Palestine Ends All Agreements with Israel and the United States

Nikolay Plotnikov

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On May 19, Mahmoud Abbas, President of the Palestinian National Authority (PNA), declared an end to all agreements, including security agreements, with Israel and the United States. On May 22, Palestinian security forces withdrew from the East Jerusalem area.

The reason for this decision was Israel’s claims to annex about 30 per cent of the territories in the West Bank, also known as Judea and Samaria. This was announced by Prime Minister Benjamin Netanyahu on May 10 during the presentation of his government to the Knesset. According to him, the time has come to apply Israeli law to these territories and “write another glorified chapter in the history of Zionism.”

It should be noted that the territories mentioned are the Palestinian territories in West Bank captured by Israel during the six-day war of 1967. The United Nations defines these territories as occupied. According to UN General Assembly Resolution No. 181, they are “the area of the proposed Arab State.”

Israel considers these territories disputed. In violation of the Geneva Conventions, banning to move the civilian population into the occupied territory, to date, Israel has created about 140 settlements in West Bank with approximately 500,000 people living there. From the point of view of international law, they are not part of Israel. Another 200,000 Israelis moved to the occupied East Jerusalem.

The vote on extending Israeli sovereignty to the occupied Palestinian territories may take place on July 1. In this effort, Israel is actively supported by the United States, as the annexation of territories in West Bank is part of the so-called “deal of the century” formally unveiled by Donald Trump on January 28, 2020. He is convinced that the establishment of Israeli sovereignty over territories in West Bank is fully consistent with his personal peace plan for Israel and the Palestinians. Secretary of State Mike Pompeo says that annexing territories in West Bank is “ultimately Israel’s decision to make,” and the U.S. Ambassador to Israel David Friedman, the main supporter of Israeli settlements, is confident that Washington will recognize this move.

Netanyahu’s plan is not widely supported by the Israeli society. If the majority of Israeli Knesset members are ready to support it, a rather significant group of former senior military and special services officers are against it. For instance, 220 retired Israeli generals and admirals (including Gadi Shamni, a retired general in the Israel Defense Forces; Tamir Pardo, former Director of the Mossad; and Ami Ayalon, former director of the Shin Bet, Israel’s secret service) made a collective statement, warning that the annexation would threaten Israel’s peace treaties with Egypt and Jordan, anger allies in the Gulf and undermine the Palestinian authorities collaborating with Israel on important security issues. The generals were supported by 149 prominent American-Jewish leaders and 11 members of the U.S. Congress.

Judging by opinion polls, a significant part of Israeli society is of the same opinion. Many Israeli human rights organizations, including such respectable ones as B’Tselem and Yesh Din, have spoken out against the proposed annexation.

Egypt, a major regional player and mediator between Israel and Hamas, is coordinating with Israel in its fight against ISIS and al-Qaeda in Sinai. The annexation of the West Bank can spark negative reactions from the Egyptian population, which will force President Abdel Fattah el-Sisi to reconsider relations with Israel.

The situation with Jordan is more complicated, with a significant number of Palestinians living there. They will get involved if Israel begins to implement its plans. This will lead to even greater radicalization and will inevitably provoke mass protests. The Kingdom of Jordan, facing difficult economic problems exacerbated by the coronavirus pandemic, will be confronted with enormous challenges. Amman is well aware of this.

For many years, the Jordan-Israel border was the safest border for Tel Aviv. The situation may change after July 1, as warned of by Jordan’s King Abdullah II. On May 15, in an interview with the German magazine Der Spiegel, Abdullah II warned that if Israel really does move to change the borders, it would set off a massive conflict with Jordan.

It is unlikely that this time the Gulf monarchies, collaborating with Israel against Iran in recent years, won’t get involved (for example, Saudi Arabia, exchanging intelligence with Israeli intelligence services). They have known about Netanyahu’s plans for West Bank for a long time, now the public in these countries will probably have a negative reaction to the annexation and require actions from the authorities.

The United Nations and the European Union cautioned against the West Bank annexation. Their representatives, in particular, Nickolay Mladenov, UN Special Coordinator for the Middle East Peace Process, warned that this would be a devastating blow to the two-State solution for resolving the Palestinian-Israeli conflict, would slam the door on fresh negotiations and threaten efforts to advance regional and international peace.

According to Josep Borrell, High Representative of the European Union, Brussels does not recognize Israeli sovereignty over the occupied West Bank. However, this is his personal opinion and not the official position of the EU. The Union does not have a single position on what needs to be done now. Some EU member states, such as Hungary and Austria, believe that this is not the right time for such statements. Ireland, Norway, and Luxembourg, on the contrary, believe that it is necessary to make a statement and take measures against Israel if it does not abandon its plans.

France and Germany expressed their disagreement with Netanyahu’s intentions to extend Israeli sovereignty to Jewish settlements in West Bank. They called on the Israeli authorities to refrain from any unilateral measures that would lead to the annexation of all or part of the Palestinian territories. Given that Borrell’s statement is personal, and the demarches by Paris and Berlin are more like wasting breath, it is unlikely that the EU will move from words to some decisive action against Israel, like imposing sanctions. Moreover, the United States will not allow this.

Turkey, as expected, harshly criticized Netanyahu’s intentions. Ankara warned that the country would always stand by the brotherly Palestinian people.

The Church expressed its utmost concern. On May 7, the Patriarchs and Heads of the Holy Land Churches published a statement on Israeli unilateral annexation plans, “which would bring about the loss of any remaining hope for the success of the peace process.” Church leaders urged the Palestine Liberation Organization, which they called “the sole legitimate representative of the Palestinian people,” to resolve all internal and factional conflicts so it could present a united front “dedicated to achieving peace and the building of a viable state that is founded upon pluralism and democratic values.” They also called on the UN, the United States, Russia, and the European Union to respond to annexation plans.

The League of Arab States is also making attempts to increase the efforts to oppose Netanyahu’s plans. The Arab League condemned Israel, saying that the implementation of plans to annex any part of the Palestinian territories would “represent a new war crime” against the Palestinians. In late April, in the Arab League Council online extraordinary meeting at the ministerial level, under the chairmanship of Egypt, a joint statement was made to support the Palestinians and Jordan, rejecting the Israeli unilateral moves.

An ambiguous position was taken by Canada. When the people of Crimea decided to join the Russian Federation following to the results of the referendum, official Ottawa was restless about the alleged Russian annexation and not only joined the economic and political sanctions of the West against Moscow and certain Russian politicians and entrepreneurs, but also sent its military instructors and started to provide material and technical support to the Ukrainian army. The country, thus, became directly involved in the civil war in Donbass. Now the Canadian government is abstaining from making public statements condemning Netanyahu’s intentions, let alone imposing practical sanctions.

There is little time left until the moment of truth on July 1. Much depends on how the international community and the Arab world behave. The complicit silence in the face of the situation, as was the case with Israel’s recent annexation of the Golan Heights, might bring about unexpected consequences for the entire Middle East. Palestinian Foreign Minister Riyad al-Maliki cautioned against the annexation, saying it would “end the two-state solution” and will “turn the battle from a political one to an endless religious war.”

Judging by the statement of Mahmoud Abbas, there is still hope. According to him, Palestinians are ready to return to the negotiating table with Israel, but with the mediation of a third party.

Some experts believe that under the prevailing conditions, the Middle East Quartet – the United Nations, the United States, Russia, and the European Union, could serve as a mediator. However, there are some factors that can obstruct such work.

The European Union is divided at this point. Its members should first decide what they want to achieve and develop an action strategy.

Prior to the U.S. presidential election, the current administration will not refuse the well-publicized “deal of the century.” It is part of the election campaign of Donald Trump, who is extremely interested in the lack of international consensus on measures to influence Israel. In addition, the American President probably takes into account the fact that the Arab world is now focused on internal problems and paralyzed by the coronavirus pandemic.

Russia emphasized its willingness, together with other participants of the Middle East Quartet, to encourage talks between Israel and Palestine and “to continue to facilitate the resumption of the peace process via direct dialogue between Israelis and Palestinians within a generally recognized international legal framework.” On May 22, by the initiative of the Palestinian side, Mikhail Bogdanov, Deputy Foreign Minister and Special Presidential Representative for the Middle East and Africa, had a telephone conversation with Hussein al-Sheikh, Fatah Central Committee member, who informed Mr Bogdanov about the latest decisions by the Palestinian leadership regarding relations with Israel. Russia reaffirmed its unwavering commitment to supporting the legitimate rights of the Palestinian people to self-determination, including the establishment of an independent state within the 1967 lines with its capital in East Jerusalem, living peacefully and maintaining neighborly relations with Israel. The Special Presidential Representative of the Russian Federation pointed out that the proposal by Russia’s leadership to hold a face-to-face meeting between President of Palestine Mahmoud Abbas and Prime Minister of Israel Benjamin Netanyahu in Moscow without any preconditions remained on the table.

At the same time, If Palestine is ready for negotiations, Benjamin Netanyahu might not be. In Israel, many of his political opponents believe that discussions around the annexation of part of the West Bank and COVID-19 are the only way for him to stay in politics and evade prosecution for corruption and breach of trust, at least for the next few months. And the Prime Minister is unlikely to refuse it.

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Prospects of normalization grim in Libya

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Analysts say that Libya is one of the most important crisis to watch for in 2020 because of the involvement of Russia and Turkey. More importantly, the plight of the Libyans after almost 10 years of civil war cannot be ignored.

Jens Stoltenberg, head of NATO military alliance recently said in an interview that Turkey remains an important ally and NATO is ready to support GNA increasing the possibility of Russia and NATO locking horns.

Eight years after Libyan leader Colonel Muammar Gaddafi eliminated his country’s weapons of mass destruction the colonel found himself on the wrong side of the gun, when he was overthrown and killed in 2011 submerging the country in a civil war.

NATO members led by Britain and France supported the so-called revolution by airstrikes – then watched as the country sank into chaos. Barrack Obama said leaving Libya without a plan after Gaddafi was the “biggest mistake” of his presidency.

There are fears that the global Covid-19 pandemic could devastate the war-torn Libya, where a decade long conflict has ravaged key infrastructure and created dire medical shortages.

Today the country is divided into two factions backed by foreign powers struggling to put the country together.

On the one side, there is the UN-recognized Government of National Accord (GNA) under Prime Minister Fayez Mustafa al-Sarraj in Tripoli supported by Turkey, Qatar, and Italy. Turkey has deployed Syrian mercenaries.

Tripoli has been under siege by Libyan National Army (LNA) headed by Khalifa Haftar, who started his offensive on Tripoli in April 2019. The offensive was launched while UN Secretary-General Antonio Guterres arrived in Tripoli to prepare for a peace conference.

Unsuccessful in taking Tripoli, Haftar has laid a siege on the capital city for the last four months.

The 76-year-old Libyan-born commander Haftar is supported by Russia, Egypt, France, Jordan, the United Arab Emirates, and to a lesser extent Israel. Russia has sent mercenaries.

The Wall Street reported that prior to his April offensive on Tripoli, Haftar was in Riyadh where Saudis gave him tens of millions of dollars. 

In his dominion, Haftar is known as “the marshal”, and is the military ruler of eastern Libya, with Benghazi as his stronghold. He has promised to build a stable, democratic, and secular Libya but the regions in his control are without any law and order and corruption abounds.

There were several summits by international community to put an end to the Libyan strife before Covid-19 pandemic sidelined the Libyan crisis.

The last summit was called the Berlin Conference was held on January 19. Haftar and al-Sarraj didn’t even meet face to face and the summit failed to yield results.

China has remained neutral in this conflict. Under the Gaddafi regime, China engaged in various infrastructure activities with 35,000 Chinese laborers working across 50 projects, ranging from residential and railway construction to telecommunications and hydropower ventures. The year leading to Gaddafi’s overthrow, Libya was providing three percent of China’s crude oil supply, constituting roughly 150,000 barrels a day. All of China’s top state oil firms – CNPC, Sinopec Group, and CNOOC – had had standing infrastructure projects in Libya.

In the outbreak of protests in 2011, China sought to preserve economic ties with Libya and rejected the NATO-led military intervention. China abstained at the UN Security Council vote to authorize military intervention.

In late 2015, the GNA emerged as the new political authority, the product of negotiations brokered by the United Nations and backed by China.

Although many Chinese projects were suspended in Libya and bilateral trade decreased by 57 percent, China’s neutrality paved the way for Beijing to stand in good stead with GNA for years to come.

Immigrants crisis

Home to an estimated 654,000 migrants – more than 48,000 of them registered asylum seekers or refugees – many of them cramped conditions with little access to healthcare amidst the pandemic. An outbreak can be catastrophic.

Many live on transfers from friends and family and UNHCR handouts. With work hard to find many hope to proceed with their journey to Europe. Smugglers have put hundreds and thousands of them in boats and sent them across the Mediterranean to Italy.

UNHCR has been evacuating some of the most vulnerable refugees until airspace was shut in early April.

On May 13, WHO issued a joint statement on Libya emphasizing that the entire population of the country, especially some 400,000 Libyans that have been displaced – about half of them within the past year, since the attack on Tripoli — are at risk of Covid-19 pandemic.

The statement reported everyday challenges that humanitarian missions and workers face to carry on with their mission. The UN verified 113 cases of grave violations, including killing and maiming of children, attacks on schools, and health facilities.

The report points out that as of May 13, there were 64 confirmed cases of Covid-19, including three deaths, in different parts of the country. This shows transmission of the disease is taking place and the risk of further escalation of outbreak is very high.

The report talks about food security and latest assessments show that most cities are facing shortages of basic food items coupled with an increase in prices, urging all parties to protect the water supply facilities that have been deliberately targeted.

“We look forward with anticipation to the pledged financial support to the Humanitarian Response Plan for Libya, as announced by the GNA,” WHO statement said.

Oil production

Oil reserves in Libya are the largest in Africa with 46.4 billion barrels as of 2010. Much of Libya’s oil wealth is located in the east but the revenues are channeled through Tripoli-based state oil firm National Oil Corporation (NOC), which says it serves the whole country and stays out of its factional conflicts.

Prior to the 2011 Libyan civil war, Libya produced over 1.5 million barrels a day. As a result of a blockade of export terminals by LNA by February of this year oil production dropped to 200,000 barrels a day reports Bloomberg. NOC said the North African state’s current level of production is at 91,221 barrels per day as of March 17.

In order to choke GNA from the crucial crude export revenue, the LNA seized Libya’s export terminals and ports in the east in mid-January. The blockade has cost Libya some $560 million, Petroleum Economist reported in January. 

According to NOC, the blockade has plunged production from around 1.2 million barrels a day, and added losses had surpassed four billion dollars by April 15.

Conflict wages

In the last couple of weeks, significant developments have been happening in the Libyan civil war.

In an interview with Italian daily La Repubblica, Jens Stoltenberg, head of NATO military alliance said that Turkey remains an important ally and NATO is ready to support GNA. He stressed NATO is supporting UN’s efforts for a peaceful solutions to conflicts both in Libya and Syria.

Meanwhile, the independent English language Tripoli-based Libyan Express reported that Haftar launched a rocket attack Thursday on Tripoli, hitting the Central Hospital on other downtown areas. 

Tripoli Central Hospital and some civilian areas were targeted. GNA’s Health Ministry said 14 civilians were injured, adding that the hospital will not be able to serve people due to the attack pointing out what a massive setback was amid the outbreak of Coronavirus.

Libyan military forces said Monday that the Libyan army struck forces loyal to Haftar in Al-Watiya airbase in the southwest of Tripoli during the government-led Operation Volcano of Rage.

LNA has intensified attacks on civilians since the beginning of May as GNA made substantial military progress in the offensive in the western part of Tripoli. Armed drones provided by Turkey conducted effective attacks against the LNA.

Libyan Interior Minister Fathi Bashaghe has accused Haftar’s forces had used chemical weapons on the Salah Al-Deen front, south of Tripoli. The accusations were confirmed by Canadian journalist Amru Saleheddine, who found several government soldiers with symptoms to those of epilepsy, usually caused by nerve gas.

The conflict in Libya is backed by foreign actors with different objectives and priorities. Any emerging power configuration will be fragile unless the external actors come to a shared understanding.

From our partner Tehran Times

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Middle East

Internationalization of Higher Education in the GCC Countries

Ivan Bocharov

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Education is an important area of social life, shaping the intellectual and cultural state of society. In the context of globalization, the challenges of time give rise to new trends in it, one of which is internationalization. This process has already swept the whole world, including Arab countries. Some of them, especially the Gulf states, nowadays are actively competing with other exporters of educational services in the world market.

The development paths of higher education in the Arab Gulf countries were analyzed in a scientific article «Internationalization and the Changing Paradigm of Higher Education in the GCC Countries», as well as measures were taken to improve the quality of education and its regional integration. The author of the scientific work is Julie Vardhan, Assistant Professor at the School of Business, Manipal University. The work is based on an analysis of 167 university sites of the countries of the region and some scientific works devoted to the internationalization of higher education, integration, and demographic processes in the GCC countries. The analysis of Julie Vardhan is comprehensive. In addition to university sites, issues related to the history of the internationalization of education were analyzed, as well as data reflecting demographic trends in the GCC countries. These data allow to see the general picture of how the internationalization of higher education is developing in the Arab States of the Gulf.

According to the author’s definition, internationalization is the process of integration of international components into the country’s higher education system. Although universities have always developed international cooperation, globalization has created a new context for internationalization. Over the past decades, the number of educational institutions and students studying in them has sharply increased in the region.

Julie Vardhan divides the countries that compete among themselves in the educational services market into four groups. The first group includes the USA, UK, and Australia. In these countries are the best universities in the world, and English is their native language. The second group consists of Germany and France. German and French universities are trying to attract students from neighbouring countries, as well as those countries with which established strong sociocultural and historical ties. The third group includes Japan, Canada, and New Zealand. They attract from 75 thousand to 115 thousand international students per year. The fourth group consists of Malaysia, Singapore, and China. These countries have recently recognized the importance of global education, and now they are spending resources on the development of higher education to compete effectively in the global educational services market. According to the author, the GCC countries are also included in this group.

The main goal of the Gulf Cooperation Council is to develop integration processes and establish cooperation, including in the field of education. At the same time, the GCC countries face some problems associated with the development of advanced technologies. Recently, governments of member states have begun to pay more attention to the development of human capital to ensure sustainable economic growth. Educational and labour migration of knowledge workers directly affects the development of the country’s economy, and the Arab Gulf states are just interested in creating a knowledge economy.

For studying the electronic resources of educational institutions, the author used the method of content analysis. In particular, Julie Vardhan ascertained whether internationalization was mentioned on the university’s website by searching for the keywords «international», «global», «international partnerships», «international collaboration», «world-renowned faculty» and «diverse students, multicultural». Only one category is used in the study, in which the words mentioned above and phrases are combined, and it is the «phenomenon of internationalization». As part of the study, 167 university websites of the GCC countries were analyzed. Site analysis was limited to their English versions.

The author made a table that shows the growing trend in the number of universities in the region. Until the 1990s in most GCC countries, there were only one or two state universities. Since the early 2000s, a significant increase concerning the number of both state and private universities has been observed. This boost, according to Julie Vardhan, cannot be explained only by population growth. The focus on the development of human capital played a significant role in increasing the number of universities in the country of the region.

Most GCC countries have public and private institutions that establish partnerships with foreign universities. Besides, some international universities create their branches in the countries of the region. Among the 167 universities examined in this study, 103 educational institutions are private, 70 of them have established partnerships with foreign universities, or are their affiliates. In each of them, internationalization manifests itself in different ways. For example, Saudis often go abroad as part of academic mobility programs. At the same time, many students from other countries come to Saudi Arabia to study the basics of Islam at local universities. Thus, within the framework of internationalization, there are both import and export of education. The UAE and Qatar are states with a considerable number of branches of foreign universities, and the universities of Oman and Kuwait offer many double-degree programs.

One of the reasons for the growing demand for educational services from private universities and those universities that have established partnerships with educational institutions from other countries is the increasing number of youth. Another reason is that the Gulf Arab governments support internationalization and educational integration with other countries and foreign universities. Julie Vardhan outlines the following approaches to the internationalization of higher education, which are used by the governments of GCC member states. The first approach is the implementation of neoliberal reforms aimed at increasing the accessibility of higher education while compensating for the costs of consumers and the private sector. The second approach is to make changes to the curriculum to meet international standards. For example, Saudi Arabia, over the past years, has been trying to develop secular education, actively uses English to educate students, and also adopts the American system of education. The third approach is the establishment of extensive partnerships with foreign universities, affecting the international recognition of the prestige of education in the GCC countries.

The author acknowledges that the study has flaws. There is limited potential for the content analysis method. Julie Vardhan points out that the ability to analyze the content of Internet resources is limited by changing the nature of the data source. The content and structure of web pages can change quite quickly after the content analysis. She also notes that researchers should develop their coding scheme for the content analysis of university sites.

Despite some problems (for example, the commodification of education and the transformation of national identity), significant progress has been achieved in the internationalization of higher education in the GCC region in a short time. The region has great potential for further internationalization. The results of the study by Julie Vardhan help to trace the prospects for the internationalization of education in the framework of regional integration of learning. This work is of great scientific interest to anyone interested in the internationalization of higher education in the Gulf countries.

Studying several aspects of the internationalization of education at once prevented the author from concentrating on the electronic internationalization of university Internet resources. The methodology for researching university sites is not spelt out, and it does not specify how exactly the individual stages of content analysis should be implemented. Julie Vardhan believes that researchers should develop their coding scheme, which is the basis of the methodology. It is advisable to create universal and convenient tools for everyone to analyze the content of university sites so that every researcher of the internationalization of higher education can make the maximum contribution to their study. The question remains what difficulties the universities of the Arab countries of the region face in such internationalization. In this context, it is interesting to analyze which state initiatives in the field have been successful, and which experiences have not.

From our partner RIAC

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