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Will the Gods Return to Europe?

Emanuel L. Paparella, Ph.D.

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[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] K [/yt_dropcap]arl G. Jung pointed out in his Modern Man in Search of a Soul that Man is naturally religious and when he throws religion out the window, it will promptly return via the back door in the form of a fanatical cult or a totalitarian ideology.

Giambattista Vico, the 18th century philosopher of history and civilizations who fully understood and explained the connection between myth and religion, points out in his New Science (1725) that the burial of the dead, hinting at belief in an after-life by primitive man, is a credible and concrete sign of some archaic form of religion, what he considers a sine qua non (together with language and the institution of marriage and family) for the beginning of any kind of primordial civilized society.

Indeed, religion and atheism (see Lucretius’ De Rerum Natura) have been around from time immemorial, but it is only with the arrival of nihilism in the 20th century that we witness the political installation and practice of the religion-less State, to wit Nazi Germany or the Soviet Union which descend into the cult of self-worship or race worship, not too dissimilar from that of the ancient Romans worshipping goddess Rome. The ideology is substituted to religion and given a name (Nazism or Marxism, for example) while religion is deemed as poisonous to the body-politic, a rival ideology of sort to be dispatched. We know quite well the nefarious fruits of those social experiments. Indeed, it is by their fruits that the wolves in sheep’s clothing are best known, not by their alleged good intentions and goals. Some of those wolves were brought to the Hague’s International Court of Law after World War II and most received quick justice. Others followed after Kosovo some fifty years later. The issue remains.

Christianity is not native to Europe, it arrives via the Middle East but, as hinted above, however, there were in Europe native archaic religions (called pagan religions by Christians) which can be traced back to the the Stone Age. Moreover, as Klaus Held points out in his essay on the origins of European culture, never was religion so discussed in ancient Greece as when science and democracy were making their debut in the 4th century BC. Perhaps the best example to support this assertion is Plato’s dialogue called Euthyphro. There we read about Socrates and Euthyphro discussing the nature of holiness. After some debating back and forth they finally come to agree that the holy is what all the gods agree in approving. Socrates however, true to form, follows with another more penetrating question: “Is the holy such because the gods approve it, or do they approve it because it is holy”? At first Euthyphro misses the import of the question. For this is the question of the “reasonableness” of the gods (or God as the case may be). To ask the same question in a slightly different way: “Would absolutely anything the gods approved of, be holy just because they approve of it, or are they also bound to approve only what is holy”? Which is to say, are they free to approve or disapprove or are they bound by reason just as humans are. For humans to remain ethical and human, they need to follow reason in assessing their own actions. Does this apply to the gods too; and if so, are they free or determined?

As Nietzsche well grasped in his Geneology of Morals, with that penetrating question Socrates has discovered the basic dilemma of the relationship between religion and morality. The dilemma is basically this: either goodness cannot be explained simply by reference to what the gods want, or else it is an empty tautology to assert that “the gods are good.” In that case the praise of the gods is simply power-worship. Those who have the power to do so impose their will; those who do not simply obey those who have it. Enter Machiavelli and modern political science.

For us moderns the question may be put thus: is Aquinas right in his faith in reason that leads him to found his theology on the scaffolding of Aristotelian rationality and discern no innate enmity between faith and reason? With that question we arrive at the statement of the US founding fathers in the Declaration of Independence: “We hold these truths to be self-evident.” Which is to say, it is universally evident to reason that human rights are universal and inalienable, independent of agreements among men or even among gods. If God created us human creatures with reason, She expects us to use it as a way of reaching the truth, and the truth shall make us free. Even God, if She respects truth, cannot let a Lucifer out of hell, the reprobate angel who said “evil be thou my god” (see Milton’s Paradise Lost).

Moreover, was Aquinas right in pointing out that Truth can be distinguished as scientific, religious, and philosophical but it neverthless remains one and indivisible? Perhaps the most important point of his Summa is that religious faith cannot contradict reason; when it does, then we have separated truths and we may be dealing with a fanatical cult of sort leading to falsehood.

By the 12th century the Olympian and Nordic gods have dwindled to one God and Western civilization is entirely monotheistic and Biblical. The Enlightenment however begins the work of God’s liquidation culminating with Nietzsche’s madman shout: “God is dead” at the end of the 19th century. Leibnitz basically poses the same dilemma as Socrates when he writes that: “Those who believe that God has established good and evil by an arbitrary decree…. deprive God of the designation “good”: for what cause could one have to praise him for what he does, if in doing something quite different he would have done equally well?”

The problem here, as Nietzsche and others within a Christian Western Civilization also saw quite well, is that Socrates really believes that “knowledge is virtue,” and that by merely discussing the virtues and clarifying their essence, one is then bound to become a virtuous person. Plato, who is actually the one who presents Socrates to us and narrates his trial, is more skeptical. He posits the irrational in the human soul which needs to be rained in (see the image of the charioteer and the two winged horses in The Phaedrus). He had observed the likes of Critias, Charmides and even Alcibiades, converse at length with Socrates and then go off and become elitist sophists, corrupt people who use language not as a means to a sincere dialogue aiming at truth, but as a tool to control and manipulate others. They were the precursors of Machiavelli and his philosophy, and our modern politicians, a philosophy alive and well within current Western Civilization.

And which are the modern views on virtue? On one extreme, as already hinted, there is Machiavelli’s position which takes hold of the Aristotelian concept of virtue (understood as a good habit as opposed to vice, a bad habit) and turns it up-side-down: virtue is nothing else but something well done, with competency and thorough skill. It is perfection of means or techne in any field. The virtuous Prince is he who gets a hold of power and holds on to it at any cost. Pushed to its ultimate conclusion, the logical rationalist who operates by pure reason, (what Vico calls “the barbarism of the intellect”) will make the trains run on time and efficiently, will gas millions of innocent women, children and men, and then conceive himself as a “virtuous” person; somebody to be admired and praised for his supreme competence in doing such a thorough and efficient job and meeting the goals he has proposed. Virtue is now power, as the father of the scientific method Francis Bacon well expressed it.

The other side of this coin is the Christian view as expressed by St. Paul: “I know the good but I do evil.” In other words, there is something within human nature that is perceived as flawed and less than ideal at its source which makes Socrates’ dictum “knowledge is virtue” sound a bit naïve and abstract. Paul and to a certain extent Plato are a bit more realistic about human nature. Plato knows about the irrational part of the soul, Paul knows that there is a garden which has been left behind, and that there is a snake in such a utopian garden and there are fallen angels as Milton points out. As pure spirits, they know what virtue is, rationally unencumbered by the weakness of the senses, but freely embrace evil nonetheless. There is no redemption for them, for there are no mitigating circumstances such as the weakness of the body.

It is conceivably naïve on Socrates’ part to think that nobody would choose evil by simply knowing what evil is. In a flawed universe, knowledge is not automatically convertible into virtue. In the same way, it is naïve to think that a Constitution proclaiming the universal rights of man with no appeal to a Creator of human nature (through which they become inalienable, not to be granted and not to be violated by any State no matter how powerful) but simply to abstract notions such “fraternitè” “egalitè” “libertè” is any kind of guarantee that those rights will be universally respected. To wit, the former Soviet Union and the present Russia and People’s Republic of China who have wonderful theoretical ideals in their constitutions, portending a utopia or blissful paradise on earth, but it is all on paper so to speak, for the most part violated in practice.

To be sure, these three understandings of virtue were proposed in one form or another under the guise of rationality, piety, morality or holiness at the Plenary Session of the Convention for the EU Constitution held in Brussels a decade or so ago. Unfortunately they were never thoroughly debated. One of the frequent contributors to the forum on the future of Europe (Carlos del Ama, a Spaniard who teaches philosophy in Madrid) submitted a document at the conclusion of the Convention, on which I assisted him with the English version. It showed that, contrary to what the modern anti-religion sophists and rationalists go around peddling nowadays, historically, most of the Constitutions of the world at the very least mention a Creator or a Providence in their preamble as a way of grounding themselves in something more durable than the historical vicissitudes of humankind and its relativistic power politick. The decision not to do so for the EU Constitution while enthusiastically invoking on the part of Mr.Valerie D’Estaing the goddess Europe at the opening session of the Constitutional Convention leaves one wondering if the above examined distinctions were at least discerned. They certainly were not discussed. Too philosophical, in our times the paradigms are usually economic, or political, or military. They are paradigms grounded in power.

And so it was not too surprising that the feast of the gods on the Mount Olympus to celebrate the EU Constitution proceeded full speed ahead on Rome’s Capitoline Hill where the draft Constitution was signed by the head of each member state. It contained plenty of lip service to democratic values and human rights but it never debated on what should those principles be grounded?

It now appears that an apple was thrown on the banquet table by an angry rival goddess who had not been invited at the party: the goddess of discord. The old nationalistic ideological centrifugal forces returned. The difficulties continued unabated for a decade and more and as of now one of the member states, of those which originally signed the Constitution, has withdrawn from the Union and others are mulling over the same step. No great surprises there, given that in general the people were not democratically consulted with a universal referendum on it.

Ultimately people get the Constitution and the government they deserve, for better or for worse. There are various ways of escaping from freedom (see Fromm’s Escape from Freedom). The flip side of that phenomenon is the dictum of Thomas Jefferson: “Eternal vigilance is the price of freedom.” On November 8 there will be test of fire of that statement in the US, worth pondering by all Europeans who still treasure freedom and democracy.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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How the issues of migration and asylum are reshaping the politics of Belgium

Ahmad Abu Sen

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It was a big surprise for many people seeing the Belgian government break up after intensive negotiations between all parties involved. Mr. Charles Michel , the prime minister, representing the center-right and liberal parties supporting the UN Migration Compact on the one hand, Mr. Theo Francken (State’s Secretary for Asylum and Migration) and his N-VA-colleagues occupying ministerial posts within the government strongly opposing the Compact on the other hand. The NV-A (New Flemish Alliance) even threatened to leave the government if Mr. Michel insisted on approving the Compact, hoping that by doing such, Belgium would not approve the Compact or at least abstain.

Through his political career as a State’s Secretary for Asylum and Migration Mr. Francken demonstrated a very strict policy towards migrants and asylum seekers as well as refugees. By implementing extremely tough measurements, he hoped to limit the numbers of asylum seekers who choose Belgium as the final destination of their long often journey of hardship and misery.

Starting from discharging massive campaign  against refugees and asylum seekers in media, social media and even his own twitter account, executing one of the largest deportation action in Europe, to his putting a limit on the number of daily asylum applications by only allowing 60 people per day submit such claim, the latter sparking widespread anger. All of these procedures aimed solely at making Belgium less attractive a country of destination for asylum seekers, as Mr.Francken himself expressed. The strategy he maintained throughout his time in office was and is a clear reflection of the party he represents, the N-VA which has recently used improper photos for its campaign which they took form a campaign launched by one of the notoriously well-known extreme right German party.

The clearly incoherent cabinet, later to be known as Michel I,  survived for almost 4 years with visible discordant voices, though. It all started with “marathonic” negotiations to form the new government in 2014. At the time the N-VA , the relatively new formed party , won the largest number of seats among other parties in federal Belgian parliament , beating the deeply rooted Belgian  parties like the Christian democrats, the liberals, the socialists and the green. Allied with the Christian democrats  and the liberals the new Flemish alliance could successfully form the new cabinet.

The newly formed cabinet, at the time, would soon be hit by a series of problems, migration wise, amongst which the huge influx of refugees in 2015, which some refer to as the ‘asylum crisis’, was the first one. Apparently there were different voices within the government on how to handle the matter. The right wing was overwhelmed by the public pressure  to present a humane solution for these poor people  in the Maximilian Park. The park , which will play a central role in the shaping of Mr.Francken’s migration policy at a later stage, was in 2015 a place where over the course of several months thousands of asylum seekers took shelter including elderly, women and children while awaiting their asylum claim to be registered.  A Park that over time has also become be synonymous to a different approach on migration.

Soon after the biggest influx of asylum seekers in the history of the Belgian kingdom, a phenomenon that had existed  for decades started to draw public attention, the phenomenon of transmigration, people on the run who are in Belgium but only plan to stay there temporarily awaiting a change to get to the United Kingdom or another European country. The Maximilian Park became a meeting point for these people on the run who are mainly originary from Eritrea, Sudan and Ethiopia and who range from young children (as young as 12 years old) to grown-up men and women. Being forced out if their little tents in Calais and Dunkirk, they found themselves in the heart of the Belgian capital, profiting from the presence of international bus lines at the nearby Brussels-North railway station to try and get to the United Kingdom clandestinely. Or using the national railway network to get to local ports or highway parking lots to get aboard lorries or containers, hoping these would set course for the United Kingdom. Living conditions in the Park being in human, soon a citizen’s platform of hundreds of families willing to offer a place to eat and sleep to these people on the run emerged. This initiative was wildly criticized by the right wing and hardliners in the country . The police force was on high alert especially in the surroundings of the Park and the earlier mentioned Brussels North station.

New tough measurements were introduced including a wide spread man hunt for the (transmigrants) by the police, a scheme which was designed by both the Home Office and the State Secretary for Asylum and Migration. The photos of young men handcuffed ignited public outcry asking for a humane solution rather than arresting the unknowing migrants.  In the meantime Mr. Francken was bringing up even more sensitive issue for the public. With his broad scheme of deportation and his record number that no minister of migration has reached before, he began to lock up asylum seekers who failed to get their claims accepted by authorities as well as people who stay in Belgium illegally in detention centers as a step to deport them to their homeland soon after. A step which was widely criticized keeping in mind that families with children were also locked up.  The European supreme court issued a statement that this step contradicts the European laws and firmly stated that (you cannot lock up children in detention centers).

Among other things Mr. Francken also tried to introduce a separate social security system for refugees so they would receive lower social benefits than the Belgians, his attempt was doomed to fail due to the strict European equality laws.

The internal conflict within the government, reached its peak with the issue of signing the UN Migration Compact. With strong  opposition from the N-VA (which only started to criticize the Compact after 2 years of negotiations and after a formal approval by – amongst others – their own government ministers earlier on in 2018) and the willingness to sign it from its counterparts, many analysts expected the end of the coalition. N-VA constantly threatened to withdraw from the government if Michel insisted on going to Marrakesh to approve the Compact  . Michel decided to consult the parliament as a whole about the issue and the Compact was approved of by a majority of government and opposition parties, except the N-VA and the far-right Vlaams Belang.

Shortly after Michel travelled to Marrakesh and stated there Belgium approves of the pact. A collective resignation from N-VA ministers took place only one day before. A new State’s Secretary of Asylum and Migration was appointed, Mrs. Maggie De Block. Mrs. De Block introduced her first day at the office by declaring that she would l abolish Mr. Francken’s 60 asylum applications per day policy. She also promised to clear the mess in the federal asylum department ,known as FEDASIL , in order to fetch more places in the reception centers for the new asylum seekers. Furthermore, she gave her orders to offline the social media anti-asylum campaign.

It is a bit early to judge and to determine whether there is actually a new asylum policy, but it is crystal clear that the new State’s Secretary has come with a different tone. The coming months will reveal more about the new adapted policy.

While Mrs. De Block was busy clearing the mess in her new ministry, Mr. Michel’s new government, also known as Michel II, has failed to gain trust from the parliament. Both N-VA and Vlaams Belang are calling for early elections. The King himself has intervened to put an end to the chaos. He consoled all the parties except the extreme right wing Vlaams Belang.

Whether there will be early elections or not, the federal elections of 2019 will definitely shape the new governmental façade of Belgium including its migration and asylum policy. But more importantly the issue of migration and asylum will be heavily present in the parties programs. So it is not only the politics changing migration, but migration changing politics as well.

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Possible International “Package Solution” Formats on the Balkans Issue

Ekaterina Entina

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Authors: Ekaterina Entina and Dejan Novakovic*

Presently, an extremely unstable situation has developed in the Balkans, with a potentially adverse effect both on the Balkan countries and on the system of international relations as a whole. Intraregional actors are not able to cope with problems that have befallen them. Over the past two decades, they have not been able to attain any considerable progress in solving these problems, although they have managed to keep the dialogue going on all these years. External players pursue first and foremost their own interests in the Balkans. As a rule, they only slightly match with the real needs of the region and its population. Moreover, lately they have been concerned more with the policies dictated to them by an escalation of tensions between regional players.

Present-day situation

The European Union offered all the Balkan peoples a so-called “European future”. The political elites and the population of the countries belonging to the region cannot imagine themselves without such a future. Although the percentage of Euro-optimists among the population has gradually decreased, integration into Europe is still considered a natural process and, seemingly, the only possible choice for the Balkans. The EU and its member states have accumulated so much of their own crisis potential for the moment that it is impossible for them to cope with all the challenges that are shattering the region. Brussels simply has neither resources, nor desire to do it.

The United States is pushing forward only those decisions that assure their influence on the pan-European processes as well as strengthen their positions in the global confrontation. Russia, China, Turkey, and Saudi Arabia, which are accumulating more and more influence in the region, taken separately, are not so powerful. In any case, they are simply not able to offer any alternative to the “European choice”. However, they have never even planned to offer an alternative.

Most politicians and commentators agree that, as a result, the Balkans are turning into a tinderbox, just as they were a century ago. Existing problems are still not solved, while new ones are appearing on the horizon. Bilateral negotiations are dragging. Moreover, everything is happening either all by itself or through intermediary participation and even dominance influence of the US and the EU. Any attempts either to find unconventional approaches, or to put forward some new breakthrough initiatives are immediately extinguished by external players. In order to move the situation off the ground at least a bit, and achieve favorable dynamics, intra-regional political actors begin to use tactics of provocations, forcing all external players to react. The point is that this tactics only strengthens confrontational tendencies around the globe.

It seems, there is no indication that external actors will refuse to act unilaterally, and intra-regional political forces will suddenly become negotiable. However, it is also impossible to leave the situation on its own as well as to give a “carte blanche” to those who prefer destructive policies thus harming the Balkans and its peoples and the prospects for a comprehensive, sustainable, fair and comprehensive settlement.

Under these circumstances, it would be extremely advantageous and timely for Russia to offer a multilateral format of a “general Balkan settlement,” which would be undoubtedly beneficial to all intra-Balkan political actors and extra-regional powers as well. For the former, it would provide an opportunity to proceed with mutual exchanges on a wide range of issues, which are unlikely to be achieved through bilateral negotiations, and to obtain all necessary guarantees of stability and sustainable economic development. For the latter, it would suppress negative developments in the Balkans and minimize risks both within and beyond the region. At the same time, it will make it possible to turn the Balkans from the everlasting “apple of discord” into a well-built platform for cooperation, and, if successful, into an instrument that would be designed to weaken confrontation between all major actors, which has gone too far, as well as to redirect the entire system of international relations to a more peaceful path.

Even if such a proposal is met with hostility, it should be put forward. It will show who is a true friend and a true defender of the Balkan peoples’ interests, and for whom, adversely, their geopolitical ambitions and their own selfish interests are on top of any other considerations.

Some of the Lucrative “Multilateral Format” Scenarios

1.Regardless of the resolution of the post-Yugoslav heritage problems, formation of a permanent “Balkan Council” is a top priority. It would include representatives of Russia, the US, Great Britain, Turkey, France, Italy, Slovenia and Germany as international observers, with mediation on the part of the EU and the UN, and also envoys of all the Western Balkan countries. The logical way to give life to this format is to reframe and accelerate the work of the Regional Cooperation Council (created 10 years ago on the basis of the Stability Pact for Southeastern Europe; Russia, the US, and China took part in the deliberations of the Council, with the EU playing the main role).

2.Another scenario is the “Permanent Balkan Conference” led by the EU and mediated by high representatives from the U.S. and Russia. Such a decision could be enforced by changing the format of the Brussels talks, and with the consent of the Albanian and Serbian parties.

3.The third scenario is the “Permanent Balkan Conference — broad version” under the leadership of the UN Security Council. It would imply an increase in the number of Balkan negotiators and would entail a number of various territorial exchanges, based not so much on ethnicity, but on the geopolitical interests of each of the Balkan countries as well as on the guaranteed viability of such exchanges. In this case, territorial exchanges would be accompanied by the acceptance of regional economic interests as one of the end-results of the accession to the EU of all countries in the region. Thus, the newly created boundaries would have a positive symbolic value in the context of day-to-day life.

4.The fourth scenario is the creation of the “Balkan Union” modeled on the EU. Turkey, as an “eternal” candidate for the EU, might join such a “Union.” This scenario is most likely to be the least acceptable for Brussels, which wouldn’t like to see Southeastern Europe being capable of addressing Western Europe on an equal footing or very close to being equal. However, in the context of the recent developments, this scenario is considered to be the most rational one for the Balkan states themselves.

Long-term Scenario of a “Package” Settlement

The “spontaneous” territorial organization designed for the Balkan peoples did not bode well with them. Some representatives of the local establishment and the expert community pass the verdict that it ”failed miserably.”

Ethnic groups are divided between different political entities. And they do not always feel comfortable there. Their vital interests are threatened, and it is possible to keep them from possible collisions and redistributions only due to some external factors.

Many countries and regional entities alone are simply not viable. Their successful future can be associated exclusively with integration, association, alliances, searching for some other forms and components of statehood. They are able to exist normally only under external control or as a part of some other entity.

The entire political, social and economic space of the region is fragmented. These fragments are dispersed chaotically, but they are holding onto each other. However, reorganization of its format is again impeded mainly because of various external factors. Obviously, if it goes as erratically as in the first half of the 1990s, it will end in tragedy.

At the same time, it is at least unreasonable and pointless to ignore the real situation. Maintaining the artificial existence of ethno-national and territorial delimitation is leading nowhere. It will generate tensions, fuel various extreme nationalists and populists, accumulate crisis potential, which is already big enough. Therefore, within the region, as well as among the international expert communities, various actors and their configurations are holding a nonstop informal discussion in order to outline possible scenarios of the Balkans settlement in a long run.

Among the external actors, the UK is the one to be the most active supporter of the creation of “ethnocentric states”, namely, “great” Albania, “great” Serbia, and “great” Croatia. This scenario would mean the following territorial exchange:

“Great” Albania: the Republic of Albania, most of Kosovo, part of Macedonia, part of Serbia (Bujanovac and Presevo), Ulcinj part of Montenegro;

“Great” Serbia: the Republic of Serbia, the Republika Srpska with access to the sea in the Herceg Novi region (Montenegro) and the Serbian communities in the north of Kosovo, including North Mitrovica;

“Great” Croatia: Republic of Croatia, the third “entitet” in Bosnia and Herzegovina (Herceg Bosna (Herzeg-Bosnia));

Montenegro would receive a part of the Serbian Sandzak;

Bosnia and Herzegovina within the borders of the Federation of Bosnia and Herzegovina with the possible option of creating a confederation with Croatia / Serbia / Montenegro;

Macedonia would be in a worse position, left without most of its own territory. Moreover, a tendency to tear the remains among Bulgaria, Greece, Albania and Serbia is notable here. One of possible scenarios for Macedonia in this case is to form a confederation with Bulgaria or Serbia.

Only nationalist population of the region could support such a radical scenario, it would seriously shut off the Balkans from the EU in mid-term perspective. At the same time, in a long run, in the context of the region, this is one of the options for a long-term settlement of existing national problems.

The Importance of Provisional and Interim Measures

If the EU includes the whole mass of the region peoples implicitly overwhelmed with smoldering conflicts, that would entail its disorganization and weakening in its capability to resist external manipulation. On the contrary, if the EU doesn’t include the peoples, that would issue the verdict for the entire European project. In principle, the pan-European establishment understands this, although such a prospect really scares it.

However, in the context of Balkans, the EU rarely spoke with one voice. In other words, Member States that are actively spreading their policy outwards have very different goals in the region. Great Britain tends to support the Albanians at the expense of all other ethno-national formations of the region. France has a different vision: for Paris the most important thing is to protect its political and economic interests in a larger European region. That’s why the country is ready for certain exchanges. The disorder and strife of Balkan society are flowing into the neighboring countries. Thus, it is important for them to ensure its long-term stability and crisis-free development.

Germany takes an intransigent position regarding any territorial exchanges. As a result, it largely dominates the European Union. Berlin insists that it is totally unacceptable to implement any territorial exchanges and reorganize the Balkan political space as a whole. Any attempts will lead to the “Pandora’s box” opening with unpredictable consequences for the territorial organization of not only the region, but also of Europe in general. The whole post-war order across the continent will be threatened as well. This will undermine the legitimacy of all previous decisions. This will provide the grounds for raising the question of demarcations and territorial exchanges, inclusions and compensations in each part of the world. In this case, taking into account the artificial character of those processes, similar to the Balkans issue, there will be hell to pay.

In this respect, one cannot but agree with Berlin. Indeed, the “Pandora’s Box” should never be opened. The point here is that such an effect could be entailed by any bilateral private agreement on exchanges and revisions getting beyond multilateral inclusive format and “package solution,” especially under pressure from Washington, following nothing but its own geopolitical ambitions. It will be extremely difficult to control further destructive processes awakened by this approach in the future. At least, if it’s even possible.

However, including them in any of the above-mentioned multilateral formats changes the picture considerably. Firstly, it allows you to supply any action with organized and controlled character. Secondly, it provides an opportunity to combine all political decisions, which are separately unacceptable, belonging to different periods, into a single “package,” coordinated and approved by all. Thirdly, it opens the prospects of providing solid international guarantees for the “package settlement” on the spot. Fourthly, it establishes the rules of the game clear and acceptable to all players.

Thus, if the main intra-regional political actors as well as the external ones show goodwill and make bold enough to “split the Balkan knot” in the interests of the Balkan peoples, rather than in favor of some abstractions and geopolitical ambitions, each of them will be able to make a proportionate contribution to the common “Balkans issue” settlement. Such a contribution could consist in:

(1) rejecting any informational, military, political and economic provocations;

(2) supporting general legal regime of free economic activity for the whole region without any signs of discrimination;

(3) having a positive political influence on all those political forces, with which privileged relations are maintained;

(4) providing all necessary comprehensive international safeguards;

(5) financing the accelerated development of the region and the implementation of diverse economic projects that are useful and beneficial to its people.

* Dejan Novakovic, President of the Adriatic Council (Belgrade, Serbia)

First published in our partner RIAC

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The Reform of Europe: A Political Guide to the Future- Book Review

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The European Union is in the midst of a sea change.  The UK is headed towards a no-deal Brexit, Italy is being governed by far-right Euro-skeptics, Macron’s neoliberalism has ignited unprecedented protests across France and Angela Merkel has announced that she will step down in 2021.  Michel Aglietta, cofounder of the regulation school of economics, writes about how to turn this grim tide in The Reform of Europe: A Political Guide to the Future.

Aglietta explores the problems that Europe has been facing for decades: low productivity, stagnant wages, unemployment, frequent market crashes, intra-nation inequality, etc.  Much of these issues stem from bank negligence and recklessness.  The author writes, “In the current European situation, repairing the balance sheets of financial intermediaries is the priority if there is to be any hope of reviving credit. It involves the full, complete realization of banking union. The latter is indispensable if monetary policy is not to continue to be trapped by the banks’ inability to do their job.”Banks in Europe are, as we learned during the recession, are over-leveraged, which creates financial vulnerability and stagnant growth for companies and nations alike.

The over-leveraging of lenders creates another deadly problem: lack of liquidity.  Countries and companies alike have found it increasingly difficult to secure credit to grow or recover from the recession.  There’s a dimension of inequality in this credit shortfall; countries like Spain and Greece were only given loan options at exorbitant interest rates.  The ECB refused to help out these southern European nations; thus, they had to resort to devastating austerity measures.  Echoing Keynes, Aglietta writes that, “The success of the [Danish, Canadian & two Swedish balanced budget initiatives] derived from the fact that they were initiated when growth had been restored following a recession, not during the recession. Prior closure of the output gap was a condition of success.”  Thus, he advocates for establishing a lender-of-last-resort for EU nations.

A lack of liquidity also stymies investment; both pubic and private investment expenditures have been stagnant across Europe.  The average European company is falling behind in terms of R&D, automation machinery, exports and innovation.  European tech companies are likewise falling behind in the crucial AI race.  Governments are also failing to adequately invest in infrastructure, job re-training for the hordes of the unemployed, public childcare to encourage female labor participation and countless other issues.  Aglietta thus endorses a pan-European development bank that lends to Small-Medium Enterprises (SMEs) and national governments.

Serious reforms are needed amongst Europe’s major banks.  This will require unprecedented cooperation between EU members… unlikely, given the current political climate.  But as Aglietta wrote in his last book, there is no divorcing finance from politics.  All of the issues plaguing Europe will need to be addressed via unified government action and partnership with businesses, especially small businesses.  Unemployment across Europe has greatly retarded productivity and fanned the flames of xenophobia and fascism.  This problem will only become a bigger threat in the coming decades; the author writes that, “Automation reduces the need for unskilled labor and reinforces the need to invest in skills, to respond to demands for skilled labor. It follows that life-long education must become a fundamental right of citizenship.”  In the short term, Aglietta also vouches for the importance of instituting an EU unemployment insurance program.  Likewise, addressing inequities in female labor participation and wages will strengthen economic output, discretionary spending and household stability.

The book has a whole chapter devoted to an EU iteration of the Green New Deal.  A government investment initiative of clean energy jobs, sustainable infrastructure like wind farms, reversing water/air/soil pollution, retrograding old buildings, etc. will solve the aforementioned problems of unemployment and stagnant productivity.  Such ventures will have to be funded by a fairly valued carbon tax and pan-EU “green” bonds, among other things.  With the Trump Administration’s abdication of leadership on climate change, the EU can potentially challenge China for global dominance in the emerging green economy.

The Reform of Europe is a comprehensive look at the causes and solutions of the EU’s most pressing problems.  American readers will also sympathize with the book’s descriptions of the EU’s post-recession malaise and hear echoes of the progressive-Democrat agenda in things like the Green New Deal, free college and the reining-in of banks that use their creditors’ money-and the whole world economy- as their personal casino.  Aglietta addresses the inequality between Western Europe & the rest of Europe, men and women in the workplace, the educated and non-educated, workers and the shareholders, and citizens vs. polluters.  His solutions are steeped in modern monetary theory, which is contingent upon having a sovereign currency.  The euro is obviously a supra-sovereign currency, so Aglietta writes about the need for it to become a “complete currency” through the complete cooperation of EU members on fiscal and monetary policy.  A fully united EU can jumpstart liquidity, mitigate future market shocks, decrease intra-European inequality, increase civic engagement and even challenge the global supremacy of the dollar.  No one can argue that the EU as currently constituted is sustainable, what with Brexit, the rise of Euro-skeptic fascist movements in major countries like Italy and France, and the collapse of Greece.

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