[yt_dropcap type=”square” font=”” size=”14″ color=”#000″ background=”#fff” ] M [/yt_dropcap]ulticultural approaches and policies vary widely all over the world, ranging from the advocacy of equal respect to the various cultures in a society, to a policy of promoting the maintenance of cultural diversity, to policies in which people of various ethnic and religious groups are addressed by the authorities as defined by the group to which they belong.
Two different strategies, as recently pointed out by Ms. Camilla Habsburg-Lothringen, have been developed through different government policies and strategies: The first, often labelled as interculturalism, focuses on interaction and communication between different cultures. The second one, cohabitative multi-culti does center itself on diversity and cultural uniqueness; it sees cultural isolation as a protection of uniqueness of the local culture of a nation or area and also a contribution to global cultural diversity.
A sort of “third way” between the two above-mentioned strategies has been traditioned and further enhanced by core Asian counties, e.g. Azerbaijan, where state policy has been accompanied, in a complementary way, to a certain activism of intermediate bodies (civil society, universities, think tanks).
Multiculturalism is a state policy of Azerbaijan and it has become a way of life of the republic ensuring mutual understanding and respect for all identities. The year 2016 has been declared the Year of Multiculturalism in Azerbaijan, as stated by President Ilham Aliyev on January 10. This decision was made taking into account the fact that Azerbaijan brings an important contribution to the traditions of tolerance and intercivilization dialogue.
Its peculiar location between Eastern Europe and Western Asia and its sociopolitical context – where people of various religions and ethnicities have lived together in mutual respect – have allowed Azerbaijan to adopt a multicultural-led agenda as a strategic tool of foreign policy.
Despite challenges due to the instability of the area and unresolved armed conflict with neighboring Armenia for the control of Nagorno-Karabakh, Baku has made an effort to create and foster the necessary political and social conditions for developing and strengthening the country’s traditions of multiculturalism and tolerance.
From a historical perspective, representatives of many ethnic and religious groups have lived together with Azerbaijanis since the era of the Safavids’ empire and during the XIX-XX centuries, including the period of the Azerbaijan Democratic Republic incorporated into the Soviet Union.
Today Azerbaijan, a country which established the first secular democracy in the Muslim world in 1918 and offered women the right to vote in 1919, acts as a model for peaceful coexistence of members of different cultures.
It hosts one of the oldest mosques in the world, in the city of Shamakhi, dating from 743, and also one of the oldest Christian churches, an Armenian church from the 12-13 century. Not to mention one of the oldest churches in the Caucasus near the city of Sheki – the Church of Caucasian Albania, and a Zoroastrian temple, a temple of fire worshipers, not far from Baku. Azerbaijan has been inhabited by representatives of different religions and cultures throughout history, demonstrating a deep heritage of coexistence among different religions.
Indeed, currently there are more than 649 registered religious communities in the Republic of Azerbaijan, among which 37 are non-Islamic. It has 13 functioning churches. The building of the Jen Mironosets Church (built by Hadji Zeynalabdin Tagiyev in 1907) was granted to the Russian Orthodox Church in 1991. Aleksi II, Patriarch of Moscow and all Rus’, who was on a visit in Azerbaijan in May 2001, granted the status of church to this temple. Currently there are three Russian Orthodox Churches in Baku, one in Gandja and one in Khachmaz. The Catholic community was registered in Azerbaijan in 1999. A special building for the conduction of religious ceremonies was purchased for the community and it became a church in 2000. According to the agreement between the Azerbaijani Government and Vatican, the Roman Catholic Church has been constructed in 2007 in Baku. It is more than 2500 years that the Jews have settled in Azerbaijan, never suffering religious intolerance or discrimination; currently six Jewish religious communities are registered and seven synagogues are functioning. Azerbaijan contributes also to the world heritage. Restoration of Roman catacombs, Strasbourg Cathedral Church, ancient masterpieces in Versailles (Paris), Capitolini Museum (Roma), Louvre Museum (Paris), Trapezitsa Museum (Bulgaria) etc. by Heydar Aliyev Foundation are typical example of these contribution.
Development of multiculturalism and tolerance at the level of State policy in Azerbaijan is based on ancient history of statehood of the country and on development of these traditions. Nowadays, thanks to efforts of the government, this political behavior has acquired a form of ideology of statehood and political practice (state policy), whereas the political bases of these concepts have found their reflection in relevant clauses of articles of the Constitution, legal acts, decrees and orders. Regarding one of the facets of this conception – religious freedom – it is also worth noting that article 48 of Azerbaijani Constitution ensures the liberty of worship, to choose any faith, or to not practice any religion, and to express one’s view on the religion. Moreover, the law of the Republic of Azerbaijan (1992) “On freedom of faith” ensures the right of any human being to determine and express his view on religion and to execute this right. According to paragraphs 1-3 of Article 18 of the Constitution the religion acts separately from the government, each religion is equal before the law and the propaganda of religions, abating human personality and contradicting to the principles of humanism is prohibited. The above-mentioned laws make Azerbaijan a modern de jure secular state, as well as de facto.
As a consequence of this public support, expressed through material and financial assistance from the budget of Country and Presidential foundation, there are dozens of national-cultural centers functioning at present. They include “Commonwealth” society, Russian community, Slavic cultural center, Azerbaijani-Israeli community, Ukrainian community, Kurdish cultural center “Ronai”, Lezgin national center “Samur”, Azerbaijani-Slavic culture center, Tat cultural center, Azerbaijani-Tatar community, Tatar culture society “Tugan-tel”, Tatar cultural center “Yashlyg”, Crimean Tatars society “Crimea”, Georgian community, humanitarian society of Azerbaijani Georgians, Ingiloyan community, Chechen cultural center, “Vatan” society of Akhyska-Turks, “Sona” society of the women of Akhyska-Turks, Talysh cultural center, Avar society, mountain Jews community, European Jews (Ashkenazi) community, Georgian Jews community, Jewish women humanitarian association, German cultural society “Kapelhaus”, Udin cultural center, Polish cultural center “Polonia”, “Mada” International Talysh Association, “Avesta” Talysh Association, Udin “Orain” Cultural Center, “Budug” Cultural Center, Tsakhur Cultural Center. Not to mention the club-based amateur societies, national and state theatres, amateur associations and interest-focused clubs in areas with compact minority populations. The State also supports dozens of magazines, newspapers, radio and television programs which are expression of language minorities.
Declaration of the Year of Multiculturalism in Azerbaijan took place against the backdrop of religiously motivated ethnic conflicts in the Middle East. This kind of State-led multiculturalism, which could be considered as a form of soft power, is intended to be introduced as a model of multiculturalism elsewhere, especially to states and societies of the Middle East, where radicalism has spread rapidly over the last 20 years.
In recent years Baku has hosted numerous international events, starting from the Baku International Humanitarian Forum. The capital of Azerbaijan has hosted this Forum since 2011, which aims to build an authoritative international platform for world scientists and culture figures as well as acclaimed experts to discuss pressing global humanitarian challenges. The Baku International Humanitarian Forum is attended by well-known statesmen, public figures and prominent scientists, including 13 Nobel Prize winners, as well as journalists, representatives of non-governmental organizations and other distinguished guests.
Since 2011 Baku has hosted the World Forum on Intercultural Dialogue, in partnership with UNAOC, UNESCO, UN World Tourism Organization, Council of Europe and ISESCO. Through this initiative known as “Baku process”, Azerbaijan acknowledges the power of intercultural dialogue and the possibility to create the conditions for positive intercultural and inclusive relations. At the same time, hosting the first ever European Games in 2015, Azerbaijan will conduct the Islamic Solidarity Games in 2017.
This year Baku has hosted the 7th Global Forum of the United Nations Alliance of Civilizations (April 25-27), which aims to reach a more peaceful and socially inclusive world, by building mutual respect among people of different cultural and religious identities, and highlighting the will of the world’s majority to reject extremism and embrace diversity.
With the same purpose, in 2014 was established the Baku International Multiculturalism Center, aimed to preserve ethnic, religious and cultural diversity of the country. It has also been created to introduce Azerbaijan as a centre of multiculturalism to the world, and carried out research into and promoted existing multicultural models of the world. One of the mainstream projects of the Centre is promoting a special University course entitled “Azerbaijani multiculturalism” at local and foreign universities. The promoters already managed to incorporate this course into the teaching programs of some top ranked universities (Sapienza University in Rome, Charles University in Prague, Fribourg University in Switzerland) across Europe, as well as in Russia, Georgia and in Indonesia. The Center has also initiated the publication of a series of books under the title “Sources of Azerbaijani Multiculturalism”.
Within the framework of the Year of Multiculturalism, Baku International Multiculturalism Centre launched the Summer School and Winter School programs every year for students and researches interested in enhancing and deepening their knowledge in this issue (theoretical and practical knowledge), and explore new topics regarding Azerbaijani multiculturalism.
In a recent visit to Baku (October 2016), Pope Francis praised Azerbaijan as a place of religious tolerance after meeting with Azerbaijan’s President Ilham Aliyev and after a private meeting with Sheikh ul-Islam, the region’s grand mufti, before the two men held an interreligious meeting at the country’s largest mosque with Orthodox Christian, Muslim and Jewish leaders.
A significant activism of civil society in this issue is also demonstrated by many initiatives and projects created by Azerbaijani think tanks and academic groups. One of the most interesting and relevant is the International Multicultural Network (IMN) founded and headed by Dr. Khayala Mammadova, which is “an online presence to connect researchers and practitioners with an interest in multiculturalism, aimed at promoting and disseminating research on the multifaceted multicultural agenda and for comprised of scholars, state and community actors specialising in the fields of multiculturalism, intercultural and interreligious relations across diverse disciplines and geographical regions”.
It connects researchers from all ethnic and cultural backgrounds. Likewise, it appoints Country Representatives, and promotes publications (books, journal articles, research reports), discussions and events in order to advise, educate and inform on subjects related to multiculturalism and cultural diversity. We can mention, among the most significant international partners of the International Multicultural Network, “The Prisma – The Multicultural Newspaper”, a London-based newspaper which “works for the elimination of racial and cultural prejudices, and is committed to social justice and equality of opportunity”, and is aimed at promoting and defending these values of the multicultural society of the UK, especially in the case of Latin Americans.
Using its peculiar way to multiculturalism as a strategic tool of foreign policy and defending itself from religious and political extremism, Azerbaijan represents a country’s success story that could give Europe a contribution in its difficult approach to this issue.
Multiculturalism is a divisive subject of debate in almost all European nations that are associated with a single, national cultural ethos. As the latest datas confirm, European Union is facing unprecedented demographic changes (ageing population, low birth rates, changing family structures and migration) which are likely to change the internal structure of its member states over the next 50 years.
Despite Europe has always been a mixture of different cultures, unified by the super-position of Imperial Roman Christianity, the ideology of nationalism (XIX-XX century) transformed the way Europeans thought about theirselves and the state. The new nation-states sprang up on the principle that each nation is entitled to its own sovereignty and to engender, protect, and preserve its own unique culture and history. Social unity, according to this ideology, is seen as an essential feature of the nation, understood as unity of descent, unity of culture, unity of language, and often unity of religion. The European nation-state, at least until the mid-twentieth century, constitutes a culturally homogeneous society, although some national movements recognizes regional differences.
Bearing in mind this context, during the latest decades some of the European countries – especially France – have tried to culturally assimilate the regional minorities, or any other ethnic/linguistic/religious group different from the national majority, while ensuring them every individual and group right. Nevertheless, after the economic crisis of 2007-2008 and the increasing of migration resulting from riots and civil wars within the Arab-Islamic world, criticism of multiculturalism has become stronger and stronger in the Old Continent. This position questions the ideal of the maintenance of distinct ethnic cultures within a state and sometimes argues against cultural integration of different ethnic and cultural groups to the existing laws and values of the country. Alternatively critics may argue for assimilation of different ethnic and cultural groups to a single national identity.
Thirty years ago, many Europeans saw multiculturalism as an answer to Europe’s social problems. Today, according to multiculturalism’s critics, it allowed excessive immigration without demanding enough integration, a mismatch that has eroded social cohesion, undermined national identities, and degraded public trust. However, as argued by Kenan Malik on Foreign Affairs, multiculturalism in Europe has become a proxy for other social and political issues: immigration, identity, political disenchantment, working-class decline. “As a political tool, multiculturalism has functioned as not merely a response to diversity but also a means of constraining it”, writes Malik. “And that insight reveals a paradox. Multicultural policies accept as a given that societies are diverse, yet they implicitly assume that such diversity ends at the edges of minority communities”.
In his luminary book ‘Europe of Sarajevo 100 years later’, prof. Anis Bajrektarevic diagnosed that ‘multiculturalism in not dead but dread in Europe’. “There is a claim constantly circulating the EU: ‘multiculturalism is dead in Europe’. Dead or maybe d(r)ead?… That much comes from a cluster of European nation-states that love to romanticize – in a grand metanarrative of dogmatic universalism – their appearance as of the coherent Union, as if they themselves lived a long, cordial and credible history of multiculturalism. Hence, this claim and its resonating debate is of course false. It is also cynical because it is purposely deceiving. No wonder, as the conglomerate of nation-states/EU has silently handed over one of its most important debates – that of European anti-fascistic identity, or otherness – to the wing-parties. This was repeatedly followed by the selective and contra-productive foreign policy actions of the Union over the last two decades.” – writes prof. Bajrektarevic on the most pressing issue of today’s Europe.
Thus, as it seems to look for the multiculturalism one has to search beyond Europe.Starting from this theoretical point, the traditional and modern reinvigorated Azerbaijan experience about multiculturalism could teach Europe an important lesson: addressing issues and policies on multiculturalism requires an approach that combines state policies with resourcefulness of civil society and intermediate bodies. An approach which would avoid, on the one hand, the distortion of local peoples and migrants, and on the other hand would waste assimilationism. In other words, a new “foedus” (pact, alliance) which would preserve rights and culture of minorities, while ensuring the values of the majority of the population.
Canadian soldiers’ nightmare in Latvia
Latvia’s Defense Ministry reported that January 9 a change in the top brass of NATO’s enhanced forward presence in Latvia took place. Lieutenant-Colonel Philippe Sauvé took over command from his Canadian compatriot Lieutenant-Colonel Steve MacBeth, thereby concluding the rotation of the third group of troops deployed in Latvia.
In an interview with a French-language Canadian news site immediately prior to his departure for Latvia, Sauvé noted the main threat to the Canadian troops deployed in Latvia. To his mind this is not a threat of military aggression itself or any super weapon. He scares of NATO disability to counter disinformation or leakage of unwanted information. He said “troops would need to be on their guard against disinformation during their deployment.” “We are aware of fake news, we take it seriously, and when there’s misinformation we make sure we correct that information. Everything that we do is transparent,” he said.
Though the commander tries to persuade the population and himself in the ability to win the information battle for the minds of ordinary people, it seems as if he was not sure of what he was speaking about. The worst thing is he cannot rely on his troops and, thus, provide security of the Latvian people.
States’ security is the main aim of NATO presence in the Baltic States. But NATO strategy of counting disinformation does not stand up to scrutiny.
Very often “exposing myths” looks only like regret. Such strategy cannot be successful. The urgent need for NATO is to exclude accidents that can be interpreted as crimes against the local population. Soldiers are not fully educated about local cultural and religious background; they do not understand the features of character and national behavior. It means they cannot defend people whom they do not really respect and understand.
Thus, the results of foreign soldiers’ misconduct have been transferring in disbelieve in foreign military support. The results of investigation of such accidents, involving foreign troops, cause hatred towards not only the guilty soldiers, but to the whole contingent. The more so the NATO officials’ attempts to hide the results make the situation even worse.
People who read real news about, for example, real car accidents with the involvement of NATO troops deployed in their country have right to be against such military presence. They think locals should not be victims of badly trained foreign troops. And fake news is not the main problem.
Fake news is only fake news and no more. But they appear only if there is ground for rumors. It is easy to stop spreading fake news. It is enough not to give a handle to it.
The matter is NATO troops in the Baltic States deserve critics for their disability to behave in accordance with national features, to maintain their responsibilities properly. Car accidents, drunken brawls, disrespect, violation of moral norms in the countries where NATO deploys troops are only some of the causes that make their presence ineffective. Fake news depends on journalist personal conscience and culture, as well as misconduct of troops in the foreign countries should be a matter of NATO command’s competence.
What UK defense minister was doing in Odessa, or a taste for farce
History repeats itself. This popular maxim also rings very true today. Many episodes of the Crimean War are still fresh on the memory of Russians, French and the British. Disregarding the sanctions and “annexation,” Britons and French nationals keep coming to Sevastopol to take part in a historical festival, donning period costumes and engaging in mock battles.
And yet, the distant successors of those who fought Russia during that war still remember, on a genetic level, how Russian soldiers kept fighting on against the tallest of odds (during one of the battles fought in Sevastopol, mortally wounded and bleeding members of a Russian regiment still refused to plead for mercy and, instead, continued fighting the enemy with their bayonets) even at lunch, after five in the evening, and, most unpleasantly, at night. The war fought not by the book, the freezing cold of the Crimean winter and the well-known “balaclava” headdress is something Russia’s foreign guests will never forget.
It still looks like the lessons of history have been lost on some representatives of the British elite. In December 2018, Britain’s Defense Minister Gavin Williamson arrived in Odessa in southern Ukraine to vent his outrage about the detention by Russia’s Coast Guards of three Ukrainian boats at the approaches to the Kerch Strait, and express London’s support for a second Ukrainian naval foray into the Sea of Azov. It was not Williamson’s first visit to Ukraine though – in September 2018, he bravely spent a whole 20 minutes on the line of disengagement in Donbass.
London is backing up its military-diplomatic efforts with real action.
“At 20:30 local time, on December 17, 2018, the Royal hydrographic survey ship HMS Echo sailed into the Black Sea via the Bosporus Strait. This modern reconnaissance ship is designed to conduct operations in support of submarines and amphibious operations. It can share adapted information almost in real time. (…) This is the first NATO warship to enter the Black Sea in the wake of the Azov crisis to demonstrate the UK’s support for ensuring freedom of navigation in the region,” Ukrainian expert Andrei Klimenko happily wrote.
In the mid-19th century, Britain regarded Russia as an enemy in the Big Game, and opposed it using political and economic means available to it. Simultaneously, it was the case of an empire facing off against another empire – in the Balkans, in the Caucasus and over the straits (Bosporus and Dardanelles). Britain no longer rules the seas, but its keen interest in strategic straits, such the Kerch Strait, is still very much alive.
London’s strategy, being implemented as part of the anti-Russian bloc, can best be described as “I’m doing all I can.” However, the former empire is playing an ever increasing role now that Ukraine is not being viewed by US President Donald Trump as an object worth of any effort. Still, there are powerful anti-Russian forces out there, which will not just sit and watch the presidential elections in Ukraine and, even though they have lost their patron in the person of the US president, they remain hell-bent on making Ukraine instrumental in their efforts to ramp up the conflict with Moscow.
Washington is reviewing international agreements and withdrawing its forces from Syria focusing instead on playing spy games, but now on its own territory, to fight the “Russian threat,” “Russian aggression,” and most importantly – “Russian intervention.” The central events and characters here are the Mueller investigation, the case of Maria Butina, and the recent detention in Moscow of a former US Marine, Paul Whelan, on charges of espionage.
But this is not enough, so you need something else, more dramatic and attention-grabbing, preferably done by someone else.
No matter how opposed to Trump’s policies some top officials in the US government may be, they still can’t afford to openly defy the president and thus destroy the country’s power institutions. And here political analysts come up with a very interesting version: “Therefore, England takes the burden of orchestrating the Ukrainian-Russian war in its own hands. Well, not England as such, but, rather, the real masters of both England and the United States (…) Poroshenko may not venture a provocation, and to make sure that he gets no ideas about giving up on the war, the British defense minister arrived in Ukraine. (…) Britain is bringing pressure to bear on Kiev to go to war with Russia in the coming week, period.”
Although a second foray into the Kerch Strait planned for the coming week never happened, the plan itself hasn’t gone anywhere. A follow-up to the provocation in the Kerch Strait has gone beyond the time frame outlined by the martial law President Poroshenko imposed ahead of the presidential election, but the threat of new provocations fraught with a confrontation lingers on nonetheless.
The law “On the adjacent zone of Ukraine,” signed by Petro Poroshenko in December 2018, provides a legal basis for actions by the Ukrainian military and diplomats by expanding Kiev’s border and customs control in the Black Sea.
“In the adjacent zone, the State Border Service of Ukraine will prevent violations of national immigration and sanitary legislation. Border guards will be able to stop vessels, inspect them, detain or seize vessels or their crew members, with the exception of warships and other state ships used for non-commercial purposes.”
The new law sets the stage for further provocations against Russia by portraying it as “an aggressor and invader,” backing this up with “irrefutable evidence” and showing it on TV.
The coordinated nature of the actions and intentions by the “friends” of Russia in ensuring “free navigation in international waters” is too obvious to ignore. Following the provocation in the Kerch Strait, the US guided-missile destroyer McCampbell was allegedly spotted in the vicinity of a Russian naval base in Vladivostok.
US Pacific Fleet spokeswoman Rachel McMarr said that the ship had carried out a “freedom of navigation” operation.
“The USS McCampbell sailed in the vicinity of Peter the Great Bay to challenge Russia’s excessive maritime claims and uphold the rights, freedoms, and lawful uses of the sea enjoyed by the United States and other Nations,” McMarr told CNN.
She emphasized that “the United States will fly, sail and operate wherever international law allows.”
Britain’s policy of the past few years has been pretty strange. Execution-wise, its actions are perceived as a farce and essentially as a tragedy for the country’s political elite. London is taking cue from Kiev, with its actions and “projects” (the Skripal case and the Salisbury subproject) very much resembling Ukrainian projects. London came up with the “Skripal poisoning,” and Kiev – with the day-long “Babchenko’s murder” circus.
Sadly, this anti-Russian trend translates into a real policy based on farce and fakes, which does not change the essence of London’s foreign policy projects based on fakes.
Ukraine, for its part, continues its attempts at “coercion to conflict,” which may bring about a clash of civilizations, since this is an attempt to influence the decisions of the “core states of civilization (Samuel Huntington). However, the conflicts that Ukraine has been involved in and has initiated are the result of outside bidding and made possible thanks to the support from and sanctions by external forces.
Ukraine’s foreign policy is by and large determined by the logic of its policy at home. Ending up as a zone of inter-civilization conflict, Kiev is willy-nilly trying to rebuild the cultural foundations of the Ukrainian state and society.
The West appears all set to extract Ukraine from the sphere of the political, economic and socio-cultural influence of Russia. It is within this framework that Kiev and all sorts of other actors are working as they try to achieve their domestic goals thus stoking up tensions and radicalizing both the country’s political forces and some elements of the Ukrainian society.
All this farce and grandstanding by European and overseas leaders and politicians still fails to smokescreen the potential threats to the security of the Russian Federation. In this sense, the Sea of Azov and the Kerch Strait should be viewed as a place where the West may attempt a series of “tests” similar to the November 2018 attempt by Ukrainian naval boats to break into the Sea of Azov. The recent “heroic” cruise by US naval ships 100 kilometers off Vladivostok, presumably to “challenge Russia’s excessive maritime claims and uphold the rights, freedoms, and lawful uses of the sea enjoyed by the United States and other nations,” could be repeated also in the Sea of Azov and the Kerch Strait, along the Northern Sea Route, in the Arctic and the Baltic Sea.
The Black Sea region thus becomes a model of counteracting the “sea claims of Russia.” Indeed, it is a really volatile region with an unstable Ukraine ready for any provocations, Crimea, reunited with Russia (plus the Crimean Bridge), a high-handed NATO member, Turkey, which maintains close contacts with both Russia and the West, and the Caucasus region. It poses a problem for Russia due to the flurry of potential and real threats existing there, but it is also a problem for Russia’s “friends,” because of the high degree of security of the Crimean border and other borders of the Russian Federation. This combination of security and threats makes the Black Sea region an ideal place for all sorts of provocations and endurance tests.
Well aware of Russia’s strength, the West is trying to test Moscow’s determination with small, albeit significant, provocations, such as the Ukrainian naval ships’ attempt to enter the Sea of Azov on November 25, 2018. The West is equally aware of Russia’s response to such provocations by Kiev. What is not so clear to the West, however, and London’s activity attests to this, is how Russia will respond to similar passages by multinational flotillas. This uncertainty could only stem from a desire to trigger a conflict or from misguided thoughts about Russia’s indecisiveness to enter into a serious confrontation with the West.
Whatever grounds London or Washington may have for organizing a second cruise to the Crimean Bridge, no matter how many ships will take part and the flags they will sail under, Russia will do all it takes to protect its territory, border, water area, and important infrastructure.
The question London has to answer now is how will the former empire get out of this situation? There are only two options available: either to stage ever new provocations or continue grandstanding and firing verbal broadsides.
First published in our partner International Affairs
2019: A difficult political year in Lithuania
2019 will be a big political year in Lithuania, with elections in national focus. Lithuania will hold presidential, municipal and European Parliament elections this year.
Lithuanian President Dalia Grybauskaite in her traditional New Year congratulation message was very restrained and short-spoken. She clearly understands that she did nothing outstanding to be proud of. This message looked more as a warning. It could be read between the lines that she warned of a new difficult year with the same unsolved problems.
The outgoing president said that “there are many challenges ahead next year – on the international arena and domestically.” It is hard to disagree. Lithuanian politics in 2018 has not been shaped by brilliant economic, social or military policy decisions or results.
Thus, Lithuanian politician, Kęstutis Girnius, is also sure that the coming year will not be easy. He said that the prolonged massive teacher strikes at the end of the year is a very important thing to remember in 2019. “Teachers and medics are those professional groups in Lithuania that always stand up and speak up. Neither this government nor the previous ones were able to solve their issues.”
The authorities did not consider those groups’ problems important in due course and as a result they faced national defiance. Much more seriously the authorities treated the Russian threat, though yet only potential.
In the past year, the military budgets of the Baltic countries swiftly overcame the two percent barrier. The region’s political elite concentrated on anti-Russian rhetoric, very often to the detriment of their economic interests. Though authorities need to recognize the impossibility to change the political course of the giant Russia. For example, Lithuania’s 2 percent of GDP on defence expenditures will not stop Russia, but could seriously harm the welfare of its people. Supporting the US’ idea of increasing defence expending, at the same time Lithuanian government overlooked the real problems of teachers and doctors putting them at risk of poverty.
The more so, the authorities believe in vain that ordinary people do not understand the threat of an armed conflict between Russia and the US on the territory of the Baltics. Providing the territory for conducting large-scale maneuvers the Baltic States irritate Russia and necessitate her to deploy troops closer to their borders. Closed circle: even small increasing of defence capabilities in the Baltic States causes huge increasing of defence capabilities in Russia.
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