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The Making and the Unmaking of the European Union

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“The more we know of the past, the freer we are to choose the way we will go.”–Christopher Dawson

In 1932 Christopher Dawson published a book titled The Making of Europe which had enormous success and established his reputation as a scholar of incredible range and erudition who could communicate with great clarity and elegance. He had previously written two other books: The Age of the Gods (1928), and Progress and Religion (1929) but this was unique.

The book avoids the conventional burdensome footnotes, bibliographies and theoretical frameworks and reads like a romantic novel, hence its popularity. Indeed, 19th century Romanticism was a corrective to the previous century, the so called age of Enlightenment. It did this by questioning the rationalist conviction that the empirical physical sciences constituted the paradigm of all knowledge and thus reinstated Giambattista Vico’s revaluation of history against the Cartesian depreciation of it as mere gossip not worthy of a scholar’s attention.

Vico had observed that the external world of nature is ultimately impenetrable, for the human mind can only attempt to manipulate it within the strict limits set by God who created it. As Einstein also observed later on, one cannot get out of the box of time and space by using the instruments that analyze time and space. The stream of history, on the other hand, is essentially the world that the human creative spirit has made, and therefore despite its recurring mysteries, it can come to be known by humans in an incomparably deeper sense. Dawson shared this revaluation of history as did Hegel when he declared history the highest form of knowledge: the self-realization of the absolute spirit in time.

Dawson can be located in the tradition of the grand narrative conducted at the level of civilization which includes the likes of Augustine, Gibbon, Spangler, Toynbee. A tradition this which rejects the false assumption that religion and the Middle Ages in particular had failed to contribute anything essential to the characteristics of Western Civilization.

And what was the single idea, the keynote of Dawson’s thought as found in The Making of Europe? I was this: religion is the very soul of a culture, and a society that has lost its spiritual roots and moorings is a dying society, however prosperous and all powerful it may appear externally. Obviously, this is a frontal challenge of Machiavellism and its tenets on political power.

Without denying the corruption and the abuses of religion which is after all practiced by a fallible creature, the fate of our civilization was endangered not only by the fading of the vision of faith that originally formed it, namely Christianity, but the failure to integrate the world of reason and science with the world of the soul, which has lost the power to express itself through culture. In Dawson’s view this was the tragedy of modern man which come to a head in Positivism or the privileging of the material and the measurable over the ineffable and the transcendent.

Before writing his famous book, Dawson had read and pondered deeply the works of Augustine (The City of God) and of Edward Gibbon (The Decline and Fall of the Roman Empire). He was also influenced by Lord Acton’s World History, wherein Acton affirms that “religion is the key of history.” He slowly became aware of the continuity of history and of how the coming of Christianity had transformed the dying Roman Empire into a new world. Far from destroying the Roman Empire, Christianity preserved it for a few centuries longer.

He spent fourteen years of intensive study before writing his twenty some books among which Enquiries into Religion and Culture (1934), Religion and Culture (1948), Religion and the Rise of Western Culture (1950), The Crisis of Western Education (1961), The Formation of Christendom (1961). All these books dealt with the life of civilizations. The underlying idea in them was the interaction of religion with culture and subsequently with civilization.

Religion is discovered to be the dynamic element in every culture—its life and soul. Not unlike Jung, he too discovered that worship, prayer, the rite of sacrifice, and the moral law were common to all religions and so what the object of worship, and that moreover, the destiny of the human race was conditioned not only by material progress but by a divine purpose or providence working through history. Dawson also discovered that “the world religions have been the keystones of the world cultures, so that when they are removed the arch falls and the building is destroyed” (Progress and Religion, p. 140).

As he surveys the two millennia of Christianity, Dawson noted four landmarks. The first one is the new element which defines the difference between the new faith and the old mystery religions of Europe: this is the principle of a dynamic and creative spirit that inspires the whole of life. The Christian religion has a power of renewal that has accompanied it through the ages.

The second landmark was the extraordinary development in the fourth century A.D., when Constantine declared Christianity the official religion of the Roman Empire. After centuries of living on the inherited capital of the Hellenistic culture, this fountainhead seemed to run dry. Yet the achievements of Greece and Rome were not rejected by this new faith. They were merely transformed. Classical learning and the Latin language became fused with the ideals of a Christian society that was founded not on wealth, tyranny and power but on freedom, progress, and social justice. Latin became “not only a perfect vehicle for the expression of thought but also an ark which carried the seed of Hellenic culture through the deluge of barbarism” (The Making of Europe, p. 49).

The third great change of thought, according to Dawson, came about in the 16th century with the Renaissance and the Reformation, which brought an end to medieval unity.

The fourth change came about after the industrial revolution in the 19th century and led to the 20th century. In one of his last books, The Crisis of Western Education, Dawson calls our own era the age of Frankenstein, “the hero who creates a mechanical monster and then found it had got out of control and threatened his own existence” (p. 189). He had in mind atomic warfare and he argued that if Western society were to gain control over these forces there would have to be a reintegration of faith and culture, and that there is an absolute limit to the progress that can be achieved by perfecting scientific techniques detached from spiritual aims and moral values. This is similar to Einstein’s assessment of our era as one characterized by “perfection of means and confusion of goals.”

But let us go back to The Making of Europe which remains Dawson’s best-known book. In it he demonstrates that Christianity has been the spiritual force that created the unity of Western culture, indeed the commonwealth of Europe itself, from the chaotic world of myriad warring tribes. He shows in that book how the Dark Ages, the period between 400 and 1000 A.D., became a dawn witnessing to the conversion of the West, the foundation of Western civilization and the creation of Christian art and liturgy. And he then asked a crucial question: If such a transformation could happen in the age of the barbarians could it not be repeated now?

Like the founding fathers of the EU, Dawson, after the Second World War, was already envisioning a new united Europe. But he soon realized that there was a problem which faced not only Europe but America too and all societies that consider themselves Western. The problem was this: the disastrous separation of culture from its religious base brought about by the modern “barbarians of the intellect” and assorted nihilists had not been stemmed by the modern educational system which considered the study of religion superfluous and in fact aimed at its liquidation.

The unity of thought, which had prevailed in European civilization over a thousand years, was shattered by excessive specialization with the disastrous result that the educated elites could see the tree and miss the forest; moreover science, philosophy and theology had long since split apart. Education, rather than being a preparation for life, had become purely utilitarian and vocational. Humanistic studies needed to be resurrected in all schools and not preserved, almost as a relic of the past, in places like Harvard, Yale and Princeton universities as a sort of frosting on the cake of education. This was urgent since the Trojan horse of the neo-barbarians had already entered the citadel of learning and was hard at work to destroy it from the inside.

Humanism as integrated with Catholicism was at the forefront of Dawson’s speculation. It was that humanism which produced the medieval unity of the 13th century exemplifying Christian culture par excellence. For the flowering of art in every form reached its zenith in Europe between the 13th and 15th centuries with the poetry of Dante and Petrarch, the fresco painters of the Florentine school Giotto and Fra Angelico, and the sculptures of Michelangelo. It was also the age of saints and mystics, both men and women: St. Francis of Assisi, St. Dominick, St. Catherine of Siena, Julian of Norwich, Hildegard of Bingen, just to name a few.

It must be mentioned that Dawson was not advocating a nostalgic return to the Middle Ages, the so called world of Christendom; neither was he commending the external apparatus of medievalism, nor Charlemagne’s so called Holy Roman Empire, but rather “a return to the forgotten world of spiritual reality” to which these centuries bear witness. He was not recommending an evasion of the present day cultural dilemmas. He was indeed an intellectual for whom ideas were important.

Many of Dawson’s colleagues noticed a paradox in him: together with the remote facts of history, he knew of the latest current events in remote corners of the world, and understood and spoke several European languages. Indeed, he had the gift of seeing deeper and further than many of his contemporaries because he had the capacity to interpret the present in the light of the events of the past. As he put it: “The more we know of the past, the freer we are to choose the way we will go.”

To conclude, it is a mistake to think of Dawson as an anti-modern. Both he and Vico have been so misguidedly branded. Rather, what he was advocating was a retrieval of spiritual values in a godless and nihilistic world.

The reason he was assigned the first Chair of Roman Catholic Studies at Harvard University was that he had the well earned reputation of being a very broad-minded scholar, able to contemplate opposite ideas and integrate them harmoniously; something that the ancient Greeks were very good at. He was, in short, a consummate humanist who understood the universal character of a Church that brands itself as “Catholic” or universal, which belongs neither to East nor to West but stands as a mediator between the two. It was in fact his humanism which led him to conversion to Catholicism as it also happened for G.K. Chesterton, Graham Greene and David Jones. I hope that this brief sketch of a great and beautiful mind will motivate the more reflective readers to a deeper exploration of its ideas. I dare say that those ideas have the power to save our floundering Western Civilization.

Professor Paparella has earned a Ph.D. in Italian Humanism, with a dissertation on the philosopher of history Giambattista Vico, from Yale University. He is a scholar interested in current relevant philosophical, political and cultural issues; the author of numerous essays and books on the EU cultural identity among which A New Europe in search of its Soul, and Europa: An Idea and a Journey. Presently he teaches philosophy and humanities at Barry University, Miami, Florida. He is a prolific writer and has written hundreds of essays for both traditional academic and on-line magazines among which Metanexus and Ovi. One of his current works in progress is a book dealing with the issue of cultural identity within the phenomenon of “the neo-immigrant” exhibited by an international global economy strong on positivism and utilitarianism and weak on humanism and ideals.

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The Giedroyć-Mieroszewski Doctrine and Poland’s Response to Russia’s Assault on Ukraine

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image source: war.ukraine.ua photo: Albert Lores

Although they seem similar, there is a fundamental difference between the Brzezinski Doctrine and the Giedroyć -Mieroszewski Doctrine. Whereas the Brzezinski Doctrine was very pragmatic and cautious in outlining future plans for Ukraine in the transatlantic community, Giedroyć and Mieroszewski saw such a scenario as a tangible possibility because from their perspective, Ukraine’s accession to NATO and the EU would strengthen Central and Eastern Europe’s geostrategic position.  

There is no agreement in the literature on the subject as to who wrote that “without an independent Ukraine, there cannot be an independent Poland”, but it had to be either Józef Piłsudski, the father of Polish independence, or Jerzy Giedroyć, the editor-in-chief of the highly influential Paris-based periodical Kultura, the only influential East-Central European literary-political publication in the West during the cold war. Nonetheless, we know that thanks to the Giedroyc-Mieroszewski Doctrine, the elite of Polish post-1939 émigrés who sought political asylum in the Western countries after the Soviets installed Polish-speaking apparatchiks such as Bierut and Gomulka in Communist Poland almost unanimously agreed that it would be delusional for Poland to try to expand its Eastern territory to incorporate Vilnius, Novogrudok, Lutsk, Lviv, Ternopil, and Ivano-Frankivsk in the post-Yalta world order. Although they did not agree with the Communists on most of the fundamental matters related to the submissive nature of Communist Poland’s political system that was completely commandeered to indulge the Kremlin’s every whim, the freethinkers of the anti-Communist opposition such as Jerzy Giedroyć, Stanislaw Cat Mackiewicz, and Ryszard Kaczorowski (the last president of Poland in exile) slowly but surely came to come to terms with the practicality of Stalin’s decision as to the shape of Poland’s eastern border with the Soviet Union after 1944, for in the event of the Soviet Union’s dissolution, a free Poland that would free itself from the Russian sphere of influence would inadvertently benefit from a properly demarcated eastern border with Ukraine, Belarus, and Lithuania. Despite what today’s Kremlin propaganda claims, no one in Poland suggests that the former  “Kresy” (eastern borderlands) or “Inflanty Voivodeship” (Polish Livonia) should be annexed by Poland. On the contrary, thanks to the cosmopolitan nature of the Giedroyć-Mieroszewski Doctrine, the Polish elite was cured of any delusions of grandeur and smoothly transitioned from the neo-imperialist mindset of the Second Republic of Poland’s outlook towards the East (tending to reopen many wounds from the past) to the much more cosmopolitan Third Republic of Poland’s “Zero Problems with Neighbors” policy (at least until 2015) that had an uncanny resemblance to the Davutoğlu Doctrine and ultimately recognizes the independence and importance of all its neighbors. In essence, thanks to such visionaries as Giedroyć and Mieroszewski, who planted the seed, modern Poland was able to foster strong relations with all its neighbors (even with Russia until 2014). Those relations have been based on mutual respect, peace, and mutually extended security guarantees that built bridges of mutual understanding and not walls of false divisions with neighboring nations.

Nonetheless, Giedroyć and Mieroszewski were not delusional about Russia’s intentions, for they always, even after 1991, saw Russia as a latent threat to Central and Eastern Europe. They knew that in order to stop Russia’s expansionist policies after the collapse of the Soviet Union, the Polish-Ukrainian alliance would have to be strongly reinforced, so both countries could achieve a more geostrategically beneficial situation in which they could embark on chasing their transatlantic dreams. Although Poland managed to join NATO in 1999 and the European Union in 2004, Ukraine did not escape twentieth-century geopolitics and fell victim to Putin’s revisionist and neo-imperial policies first in 2014 and then in 2022.

Unlike Poland, which has supported every Ukrainian action since February 2022 by offering its heavy defensive weapons and defensive ammunition and hosting millions of Ukrainian refugees, Putin’s Russia questions the very right of Ukraine’s existence. In Munich in 2007, Putin made it clear that he would try to reanimate the corpse of the Soviet Union. In 2008, he started the project by sending his troops to Georgia. In 2014, his “little green man” (the members of Russian Spetsnaz special forces units) were instrumental in annexing Crimea, and a year later, Putin sent his army to rescue a not-so-friendly dictator in Syria. There were no repercussions after these actions, and to his surprise, this changed in 2022, for the moment Russian tanks started rolling toward Ukraine’s borders as an ultimate test of Western unity, Poland and the other Central and Eastern European counties were first to react by advocating strong retaliation against Putin’s actions. Thanks to this effort, the majority of NATO and EU nations responded to Putin’s geostrategic delusions of grandeur with an unprecedented comprehensive sanctions regime.

Although Giedroyć and Mieroszewski were idealistic, and they were very often criticized for the naïve character of their ideas, they were proven right, for they managed to inadvertently shape the future of the region and encourage most of the countries that border Russia to be more proactive in doing their utmost to preventing a domino effect in Eastern Europe – for Russia clearly attempted to implement a Sudetenland-type scenario in Ukraine in 2022. However, thanks to their memory of how they suffered under the Kremlin’s domination, they were the first to demand a Western reaction; otherwise, Ukraine today would not be governed by President Zelensky but by Yanukovych or another loyal non-Ukrainian-speaking apparatchik, and the Ukrainian army together with the Russian and Belarusian armies would now be marching toward the West, whatever the cost. The leaders of these countries were under no illusions that in the event of the Russian whale swallowing Ukraine, Putin’s appetite would not be satisfied, for their Western allies would not promptly come to their rescue, and the Ukrainian scenario would be repeated elsewhere.

That is why despite Ukraine still being one of the most corrupt countries in Europe that cannot even stop its officials from stealing from their own soldiers, who risk their lives protecting their motherland, the majority of Eastern and Central European countries are still (at least for now) determined to offer Ukraine their unyielding support whatever the cost, for they know that without an independent Ukraine there simply cannot be the independent and peaceful Europe of their dreams, and they ultimately would face an even more hostile and unpredictable Russia that would be eager to impose some form of Putinization on them.

This speculation is reinforced by the observation of how the Russian army conducts its operations in Ukraine, for it somewhat resembles the brutal and genocidal Milosevic-era ethnic cleansing by the Serbian army of the Muslim populations in the western Balkans, particularly in Bosnia and Kosovo, in the 1990s. The names Bucha, Borodianka, Irpin, Hostomel, Mariupol, and many others will always symbolize some of the darkest days in European history, for the Russians were primarily motivated by the same desire to make the occupied territories of modern Ukraine an ethnically homogeneous Russian area.

As a result, the Eastern and Central European countries of today will unhesitatingly arm Ukraine with their military equipment, for they know that the Ukrainian army is fighting for their freedom today. They are particularly eager to contribute to making the Russian “special operation” Russia’s own Afghanistan, Vietnam, and Iraq combined to demonstrate to Putin and his successors that he has crossed one bridge too many.

Andreas Umland recently observed that it would be desirable if “the paradoxical repercussion of an act of aggression would be strengthening rather than weakening of the victim state’s geopolitical position.” He also expressed the desire that “Ukraine’s fate should teach both future possible aggressors and their potential victims three simple lessons: (a) might is never right; (b) rules will be upheld; and (c) that more powerful states will protect weaker ones.” I applaud this type of thinking, and I hope that it becomes prevalent.

Nevertheless, I wonder whether all NATO and EU countries will be eager to preserve this unity of purpose as long as it takes if Russia persists in waging its deadly Ukraine campaign in the years to come. Are they ready to subscribe to the Giedroyć-Mieroszewski way of thinking?

Please also see:

Umland, Andreas. 2023. “How the West Can Help Ukraine: Three Strategies for Achieving a Ukrainian Victory and Rebirth – SCEEUS.” Sceeus, January 11, 2023. https://sceeus.se/en/publications/how-the-west-can-help-ukraine-three-strategies-for-achieving-a-ukrainian-victory-and-rebirth/.

Pietrzak, Piotr. 2023. “The Brzezinski Doctrine and NATO’s Response To Russia’s Assault on Ukraine.” Modern Diplomacy, January 12, 2023. https://moderndiplomacy.eu/2023/01/12/the-brzezinski-doctrine-and-natos-response-to-russias-assault-on-ukraine/.

Pietrzak, Piotr. 2022. “The International Community’s Response to the PutiniZation of the Situation in Ukraine.” Modern Diplomacy, December 22, 2022. https://moderndiplomacy.eu/2022/12/22/the-international-communitys-response-to-the-putinization-of-the-situation-in-ukraine/.

Pietrzak, Piotr. 2023. “Michael Walzer’s work and the idea of humanitarian intervention in Syria (2011-): The International Response to the Situation in Syria During and After the Arab Spring in: Interdisciplinary Approaches to the Regulation of the Modern Global Migration and Economic Crisis. Edited by Alaverdov, Emilia, and Muhammad Waseem Bari. 2023, DOI: 10.4018/978-1-6684-6334-5.

Pietrzak, Piotr. 2022. Why has the term “balkanization” become so obsolete that it no longer holds water? | MCC Corvinák. “Why Has the Term ‘Balkanization’ Become so Obsolete That It No Longer Holds Water? | MCC Corvinák.” corvinak.hu, February 9, 2022. https://corvinak.hu/index.php/en/velemeny/2022/02/09/why-has-the-term-balkanization-become-so-obsolete-that-it-no-longer-holds-water.

Pietrzak, Piotr. 2022. “The International Community’s Response to the Ghouta Chemical Attack of 2013.” Acta Politica Polonica, 2 (54), 83–93. DOI: 10.18276/ap.2022.54-06.

Pietrzak, Piotr. 2022. “Introducing the idea of Ontology in statu nascendi to the broader International Relations Theory” International Conference Proceeding Series – International Conference on Economics and Social Sciences in Serik, Turkey on 21 – 23 Oct 2022. https://www.eclss.org/publicationsfordoi/abst11act8boo8kIE%26SS2022_antalya.pdf,

Pietrzak, Piotr. 2022. On the Idea of Humanitarian Intervention – A New Compartmentalization of IR Theories. [SL]: Ibidem-Verlag. ISBN: 9783838215921,

Pietrzak, Piotr. 2020. “On Human Rights in Syria: Deliberations on the universality of Human Rights and the International Community’s Reaction to the Syrian conflict (2011 – 2019)” in: Сборник “Универсалност и приложимост на човешките права”. Edited by Veselin Hristov Dafov, Ivan Kirkov, Tsena Zhelyazkova, Sofia 2020, ISBN: 978-954-07-4989-1,

Pietrzak, Piotr. 2014. “American Soft Power after George W. Bush’s Presidency,” in The United States and the World. From Imitation to Challenge. Edited by Andrzej Mania, Łukasz Wordliczek, Kraków: Jagiellonian University Press 2014,

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Baerbock has publicly declared ‘a war against Russia’

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image source: Wikimedia Commons

On January 25 Germany and the United States decided to provide Ukraine with Leopard 2 and Abrams tanks totaling 45 (respectively: 14 + 31). Some European countries also intend to join these supplies that could reach around 300 main battle and light tanks during this year. The Pentagon official confirmed that collected ‘the armor basket’ could include 300 tanks and ACV/APC during 2023. It will be 28th ‘basket’ of lethal military supplies of the transatlantic alliance to Ukraine that started on a massive scale in 2022.

– Unlike fascist Germany, current Germany openly declared a war against Russia on January 25. Arguing in favor of sending NATO tanks and ACV/APC to Ukraine, German Foreign Minister Annalena Baerbock said EU countries were fighting a war against Russia. US and EU officials have previously gone out of their way to claim ‘they were not a party to the conflict in Ukraine’.

This is a quotation from what Baerbock has stated at PACE. “And therefore, I’ve said already in the last days – yes, we have to do more to defend Ukraine. Yes, we have to do more also on tanks,” Baerbock said during a debate at the Parliamentary Assembly of the Council of Europe (PACE) on January 25. “But the most important and the crucial part is that we do it together and that we do not do the blame game in Europe, because

so far from the German Government, it means that her statement is fully shared by the FRG Government we are fighting a war against Russia and not against each other.”

If she has not been sacked and the Parliament.

It also means that the FRG has radically changed its foreign policy and once again is unleashing the next World War – the Third one.

It means that German tanks again will appear in Ukraine and Russia like in 1941-1945.

It also means that pro-Nazi coalition supports ultra-nationalist regime in Kiev that began its own and unprovoked aggression – initially against Donbass in April 2014, and later against Russia in October 2022.

It means that since January 25, 2023 current joint Ukrainian-NATO actions in Ukraine can be politically and juridically labelled as “a declared direct combined Ukrainian-NATO aggression against the Russian Federation”.

Russia angrily reacted to such abnormal statement. Kremlin spokesman Dmitry Peskov told reporters that tank supplies to Ukraine by Western countries testify their direct and growing involvement in their armed conflict. He added that the flow of western weapons to Ukraine does not help potential negotiations between Moscow and Kiev.

Russian Foreign Minister Sergey Lavrov warned that any shipments containing weapons for Ukraine would become a lawful target for Russian forces,

The Russian Embassy in Germany for its part warned that “this extremely dangerous decision [by Berlin] shifts the Ukrainian conflict to a new level of standoff.”

All five parliamentary political parties at the Russian State Duma are demanding from the highest military and political structures in the country to destroy all Ukrainian-NATO heavy weapons – not only at the front lines, but additionally and primarily near Ukrainian-NATO border as soon as such weapons cross it on land, in the air and at sea.

Such destruction will save a lot of innocent lives amongst civilians and military men.

– Moscow has also cautioned NATO and non-NATO members against supplying Ukraine with depleted uranium munitions (DUM) and with long-range weaponry capable of striking at cities deep within Russian territory.

Supplying Ukraine with DUM for western military hardware would be regarded by Moscow as the use of “dirty bombs,” said Konstantin Gavrilov, head of the Russian delegation to the Vienna Negotiations on Military Security and Arms Control. Speaking at a plenary meeting of the OSCE Forum for Security Cooperation in the capital of Austria Vienna, Gavrilov cautioned “western sponsors of Kiev’s war machine” against encouraging “nuclear provocations and blackmail.”

“We know that Leopard 2 tanks, as well as Bradley and Marder armored fighting vehicles, can use depleted uranium shells, which can contaminate terrain, just like it happened in Yugoslavia and Iraq,” he said. “If Kiev were to be supplied with such munitions for the use in western heavy military hardware, we would regard it as the use of ‘dirty nuclear bombs’ against Russia, with all the consequences that entails.”

Gavrilov also warned that Moscow will retaliate if the West were to supply Kiev with long-range weaponry to carry out strikes against Russian cities. “If Washington and NATO countries provide Kiev with weapons for striking against the cities deep inside the Russian territory and for attempting to seize our constitutionally affirmed territories, it would force Moscow to undertake harsh retaliatory actions. Do not say that we did not warn you,” he remarked.

– Ex-President Donald Trump called on Joseph Biden to end ‘crazy’ Ukraine conflict before it leads to the use of nuclear weapons.

“First come the tanks, then come the nukes. Get this crazy war ended, now. So easy to do,” Trump outlined.

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Davos more of a show, no longer so important

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“Davos has become more of a show, it’s no longer so important”, concluded Liviu Muresan from Eurodefense Romania at the end of the webinar recently jointly organized by Eurodefense Romania and the Bucharest-based MEPEI think-tank. In the aftermath of the Davos World Economic Forum, 20 key-note speakers invited to examine this year’s edition did not hesitate to cast a critical eye upon the outcome and some of them were very straightforward in assessing this year’s  WEF.

Adrian Severin, former Romanian minister of foreign affairs, gave a remarkable definition to the Davos WEF:  “something between mythology and reality because politicians come to Davos to look for intellectual validation and economic support, corporatists come to look for intellectual respectability and political assets, civil activists seek kinship with the political power and financial sponsorship. They make a network of self-legitimized supra-national power that combines the characteristics of occult interest groups, influence groups that associate oligarchic cynicism with democratic hypocrisy. A group of self- proclaimed prophets, self-confirming their prophecies.”

Experienced in foreign policy, Severin could identify new approaches during the Forum, so he portrayed in detail “the Davos WEF that turned from an incubator of ideas into a platform for launching messages and trial balloons, from a doctrinal workshop into a ballroom…from a political designer into a moral whistle-blower ….from a producer of doctrines into a producer of dogmas…from the champion of missionary realism into athlete of utopias ….from a platform of dialogue into a platform of war propaganda…from a believer in globalization into a promoter of globalism…from a follower of inclusion into a promoter of exclusion….Davos is at risk of losing popularity and political failure, it no longer solves problems, it either deepens the existing crisis or generates new crises .”

Severin argued that “this year’s edition was significant through the absences rather than through the presences because only Olaf Scholtz was present this year out of the G7 leaders….Russia and China were absent….The president of the European Commission has become a US ventriloquist , no longer representative of the European Union that is neither  Union, and no longer European…The main representatives of the US were absent. Those present discussed everything but the risk of having the world fractured into two blocks with incompatible cultural identities, with the Euro-Atlantic block increasingly weaker than the Indo-Pacific block and the Euro-African-South-American block…the discussion about green energy and other similar topics  is nonsense as long as solutions are not presented.”

Severin believes that the main concern should be “to stop the war in Ukraine and to normalize the dialogue between the Euro-Atlantic and the Euro-Asian blocks”, especially because this year’s theme was “Cooperation in a fragmented world”.

The most inspirational speech was given by Antonio Gutierez, the head of United Nations Organization, who referred indeed to the fragmented world, but Severin pointed to the fact that Antonio Gutierez gave such a speech in Davos and not in the UN in New York or Geneva, a sign of the failure of the UN, which means that the UN and the OSCE must be revived.

General Corneliu Pivariu, former head of the Romanian Military Intelligence, stressed that the Davos meeting actually does not solve any problem of the world. It speaks every year about economic inequalities without solving that, doing every year nothing else than acknowledging the deepening of inequalities. For instance, according to Credit Suisse, between December 2019  and December 2021, the global wealth increased with 42 trillion USD but 26 trillion USD belonged to the 1% richest population, and 16% to the rest of 99% of the world’s population. Another topic is global warming, which is also never curbed, and an Oxfam report released in November 2022 revealed that a billionaire’s annual emissions of CO2 are one million times higher than a person in the 90% of the world’s population.

Carlos Branco, senior analyst with the National Defense Institute in Portugal, confirmed that Davos meeting did not find solutions to the world’s problems. He reminded that, in Davos, Ursula Von Der Leyen, Olaf Scholtz and other leaders spoke of the need to make Europe independent in terms of energy but they did not explain how exactly Europe will manage to provide itself commodities and raw materials, since Europe currently has 37 strategic dependencies out of which 2% from China and 3% from Russia, while the new technologies will still make Europe dependent on Asia. “The future of Europe will depend on how it will position itself in relation to the advanced technologies, Artificial Intelligence,  a.s.o., but for the moment, Europe is trapped.”

As an outstanding expert on Asia, Viorel Isticioaia Budura, former Managing Director for Asia and the Pacific at the European External Action Service and former Romanian ambassador in China and Japan, pointed to the absence of many G7 leaders in Davos as well as of Asian leaders, among which China, which is “the beauty and Miss Universe of the world’s interdependency”, and mentioned the presence of many Asian business people in Davos this year, while reminding of the importance of Asian countries and of the three high-level summits organized in Asia last year, G20, APEC and ASEAN, and of what Anthony Blinken, the US secretary of state, called “the rest of the world”, namely, Asian countries that do not follow the Euro-Atlantic order but have become a significant part of the global economy. Isticioaia Budura wondered if the “re-globalization of the supply chains would be possible” and declared China “the champion and the promoter of globalization.”

Michael Zinkanell director of the Austrian Institute for European and Security, Vienna, expressed his opinion that “we a living in a bipolar world dominated by the US and China while Russia has no ability to project global power, and some clear conclusions after the Davos meeting are that instability is increasing in the world, the world is becoming more and more interconnected and energy independence and decarbonisation are very important for the future”.  Zinkanell sees natural disasters and socio-economic risks as the main concerns for the future, but also the interactions with some authoritarian countries that are trying to lead in this new multipolar world that will allow multilateralism.

Germano Dottori, editor of the Italian Geopolitical magazine, also agreed that Davos meeting became too politicized and not too useful but he sees the prospects for the future of the world “not so bleak like a few months ago.”

Flavius Caba Maria, president of MEPEI, the Bucharest-based think-tank that co-organized the webinar, expert on the MENA region, mentioned a few aspects among which that fact that the representatives of oil and gas companies were welcomed at Davos, unlike Glasgow, which is a sign that renewables cannot entirely meet the energy needs of humanity.

On the other hand, Caba Maria pointed to the BRICS countries and his remarks could be seen as complementary to the idea mentioned by several speakers that the Western institutions seem to have lost their ability to solve the global problems and to ensure economic equality.

Caba Maria emphasized that “the global South is establishing its own system of alliances, turning them into a source to transform global economy, thus creating a development alternative trend, different from the one promoted by the West, with three regional alliances looming: the African Union, the Community of Latin American States and Shanghai Cooperation Organization in Eurasia. Among all these countries, China stands out and everything that’s going on in China is of utmost interest for the other countries, because it has become the world’s largest economy.”

Facts to keep in mind for the organizers of next Davos meetings.

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