The western (the USA/EU) client Serbia’s Government is currently under the direct pressure from Brussels to recognize an independence of the narco-mafia Kosovo’s quasi state for the exchange to join the EU but not before 2020.
It is only a question of time that a western colony of Serbia has to finally declare its position towards Kosovo’s independence. All pro-western bots in Serbia, already publicly announced their official position in regard to this question: Serbia’s Government has to finally inform the Serbian nation that Kosovo is not any more an integral part of Serbia and therefore the recognition of Kosovo’s independence by Belgrade is only way towards a prosperous future of the country that is within the EU (and the NATO’s pact as well).
In the following paragraphs we would like to present the most important features of the “Kosovo Question” for the better understanding of the present political situation in which the Serb nation is questioned by the western “democracies” upon both its own national identity and national pride.
The southeastern province of the Republic of Serbia – under the administrative title of Kosovo-Metochia (in the English only Kosovo), was at the very end of the 20th century in the center of international relations and global politics too due to the NATO’s 78 days of the “humanitarian” military intervention against the Federal Republic of Yugoslavia (The FRY which was composed by Serbia and Montenegro) in 1999 (March 24th–June 10th). As it was not approved and verified by the General Assembly or the Security Council of the United Nations, the US-led operation “Merciful Angel” opened among the academicians a fundamental question of the purpose and nature of the “humanitarian” interventions in the world like it was previously in Bosnia-Herzegovina in 1995, Rwanda in 1994 or Somalia in 1991−1995. More precisely, it provoked dilemmas of the misusing ethical, legal and political aspects of armed “humanitarian” interventions as the responsibility to protect for the very reason that it became finally obvious in 2008 that the NATO’s “humanitarian” military intervention in 1999 was primarily aimed to lay the foundation for Kosovo’s independence and its separation from Serbia with transformation of the province into the US−EU’s political-economic colony.
Kosovo as contested land between the Serbs and the Albanians
The province of Kosovo-Metochia (Kosova in the Albanian), as historically contested land between the Serbs and the Albanians, did not, does not and will not have an equal significance for those two nations. For the Albanians, Kosovo was all the time just a provincial land populated by them without any cultural or historical importance except for the single historical event that the first Albanian nationalistic political league was proclaimed in the town of Prizren in Metochia (the western part of Kosovo) in 1878 and existed only till 1881. However, both Kosovo as a province and the town of Prizren were chosen to host the First (pan-Albanian) Prizren League only for the very propaganda reason – to emphasize allegedly predominantly the “Albanian” character of both Kosovo and Prizren regardless to the very fact that at that time the Serbs were a majority of population either in Kosovo or in Prizren. Kosovo was never part of Albania and the Albanians from Albania had no important cultural, political or economic links with Kosovo’s Albanians regardless the fact that the overwhelming majority of Kosovo Albanians originally came from the North Albania after the First Great Serbian Migration from Kosovo in 1690.
However, quite contrary to the Albanian case, Kosovo-Metochia is the focal point of the Serbian nationhood, statehood, traditions, customs, history, culture, church and above all of the ethno-national identity. It was exactly Kosovo-Metochia to be the central administrative-cultural part of the medieval Serbia with the capital in Prizren. The administrative center of the medieval and later Ottoman-time Serbian Orthodox Church was also in Kosovo-Metochia in the town of Peć (Ipek in the Turkish; Pejë in the Albanian). Before the Muslim Kosovo’s Albanians started to demolish the Serbian Christian Orthodox churches and monasteries after June 1999, there were around 1.500 Serbian Christian shrines in this province. Kosovo-Metochia is even today called by the Serbs as the “Serbian Holy Land” while the town of Prizren is known for the Serbs as the “Serbian Jerusalem” and the “Imperial town” (Tsarigrad) in which there was an imperial court of the Emperor Stefan Dushan of Serbia (1346−1355). The Serbs, differently to the Albanians, have a plenty of national folk songs and legends about Kosovo-Metochia, especially in regard to the Kosovo Battle of 1389 in which they lost state independence to the Ottoman Turks.
Prizren – A Serbian Orthodox Church (built in 1306) of Holy Virgin of Ljevish. However, the Albanian propaganda is presenting this church as all other (Serbian) Christian Orthodox churches in Kosovo-Metochia either as the Byzantine or even as the Albanian. In March 2004 the church was set on fire and seriously damaged by local (Muslim) Albanians. The church is proclaimed as the UNESCO World Heritage Site in 2006
Nevertheless, there is nothing similar in the Albanian case with regard to Kosovo. For instance, there is no single Albanian church or monastery in this province from the medieval time or any important monument as the witness of the Albanian ethnic presence in the province before the time of the rule by the Ottoman Sultanate. Even the Muslim mosques from the Ottoman time (1455−1912) claimed by the Albanians to belong to the Albanian national heritage, were in fact built by the Ottoman authorities but not by the ethnic Albanians. The Albanian national folk songs are not mentioning the medieval Kosovo that is one of the crucial evidences that they simply have nothing in common with the pre-Ottoman Kosovo. All Kosovo’s place-names are of the Slavic (Serb) origin but not of the Albanian. The Albanians during the last 50 years are just renaming or adapting the original place-names according to their vocabulary what is making a wrong impression that the province is authentically the Albanian. We have not to forget the very fact that the word Kosovo is of the Slavic (the Serb) origin meaning a kind of eagle (kos) while the same word means simply nothing in the Albanian language. Finally, in the Serbian tradition Kosovo-Metochia was always a part of the “Old Serbia” while in the Albanian tradition Kosovo was never called as any kind of Albania.
The province became contested between the Serbs and the Albanians when the later started to migrate from the North Albania to Kosovo-Metochia after 1690 with getting a privileged status as the Muslims by the Ottoman authorities. A Muslim Albanian terror against the Christian Serbs at the Ottoman time resulted in the Abanization of the province to such extent that the ethnic structure of Kosovo-Metochia became drastically changed in the 20th century. A very high Muslim Albanian birthrate played an important role in the process of Kosovo’s Albanization too. Therefore, after the WWII the ethnic breakdown of the Albanians in the province was around 67 percent. The new and primarily anti-Serb Communist authorities of the Socialist Yugoslavia legally forbade to some 100.000 WWII Serb refugees from Kosovo-Metochia to return to their homes after the collapse of the Greater Albania in 1945 of which Kosovo was an integral part. A Croat-Slovenian Communist dictator of Yugoslavia, Josip Broz Tito (1892−1980), granted to the province of Kosovo-Metochia a considerable political autonomous status in 1974 with a separate Government, Provincial Assembly, President, Academy of Science, security forces, independent university in Prishtina and even military defense system for the fundamental political reason to prepare Kosovo’s independence after the death of his Titoslavia. Therefore, Kosovo-Metochia in the Socialist Yugoslavia was just formally part of Serbia as the province was from political-administrative point of view an independent as all Yugoslav republics. A fully Albanian-governed Kosovo from 1974 to 1989 resulted in both destruction of the Christian (Serb) cultural monuments and continuation of mass expulsion of the ethnic Serbs and Montenegrins from the province to such extent that according to some estimations there were around 200.000 Serbs and Montenegrins expelled from the province after the WWII up to the abolition of political autonomy of the province (i.e. independence) by Serbia’s authority in 1989 with the legal and legitimate verification by the Provincial Assembly of Kosovo-Metochia and the reintegration of Kosovo-Metochia into Serbia. At the same period of time, there were around 300.000 Albanians who illegally came to live in Kosovo-Metochia from Albania. Consequently, in 1991 there were only 10 percent of the Serbs and Montenegrins who left to live in Kosovo-Metochia out of a total number of the inhabitants of the province.
Fighting Kosovo’s Albanian political terrorism and territorial secession
The revocation of Kosovo’s political autonomy in 1989 by Serbia’s central Government was aimed primarily to stop further ethnic Albanian terror against the Serbs and Montenegrins and to prevent secession of the province from Serbia that will result in the recreation of the WWII Greater Albania with the legalization of the policy of Albanian ethnic cleansing of all non-Albanian population what practically happened in Kosovo after June 1999 when the NATO’s troops occupied the province and brought to the power a classical terrorist political-military organization – the Kosovo’s Liberation Army (the KLA). Nevertheless, the Western mainstream media as well academia presented Serbia’s fighting Kosovo’s Albanian political terrorism and territorial secession after 1989 as Belgrade policy of discrimination against the Albanian population which became deprived of political and economic rights and opportunities. The fact was that such “discrimination” was primarily a result of the Albanian policy of boycotting Serbia’s state institutions and even job places offered to them in order to present their living conditions in Kosovo as the governmental-sponsored minority rights oppression.
The Serbian Orthodox Church Samodrezha (second half of the 14th century) demolished by the Albanian mob in March 2004
In the Western mainstream mass media and even in academic writings, Dr. Ibrahim Rugova, a political leader of Kosovo’s Albanians in the 1990s, was described as a person who led a non-violent resistance movement against Miloshevic’s policy of ethnic discrimination of Kosovo’s Albanians. I. Rugova was even called as a “Balkan Gandhi”. In the 1990s there were established in Kosovo the Albanian parallel and illegal social, educational and political structures and institutions as a state within the state. The Albanians under the leadership of Rugova even three times proclaimed the independence of Kosovo. However, these proclamations of independence were at that time totally ignored by the West and the rest of the world. Therefore, Rugova-led Kosovo’s Albanian national-political movement failed to promote and advance the Kosovo’s Albanian struggle for secession from Serbia and independence of the province with a very possibility to incorporate it into a Greater Albania. I. Rugova himself, coming from the Muslim Albanian Kosovo’s clan that originally migrated to Kosovo from Albania, was active in political writings on the “Kosovo Question” as a way to present the Albanian viewpoint on the problem to the Western audience and therefore, as a former French student, he published his crucial political writing in the French language in 1994.
One of the crucial questions in regard to the Kosovo problem in the 1990s is why the Western “democracies” did not recognize self-proclaimed Kosovo’s independence? The fact was that the “Kosovo Question” was absolutely ignored by the US-designed Dayton Accords of 1995 which were dealing only with the independence of Bosnia-Herzegovina. A part to the answer is probably laying in the fact that Rugova-led Albanian secession movement was in essence illegal and even terroristic. It is known that Rugova himself was a sponsor of a terroristic party’s militia which was responsible for violent actions against Serbia’s authorities and non-Albanian ethnic groups in Kosovo. For instance, in July 1988, from the graves of the village of Grace graveyard (between Prishtina and Vuchitrn) were excavated and taken to pieces the bodies of two Serbian babies of the Petrovic’s family. Nevertheless, as a response to Rugova’s unsuccessful independence policy, it was established the notorious KLA which by 1997 openly advocated a full-scale of terror against everything what was Serbian in Kosovo.
The KLA had two main open political aims:
1)To get an independence for Kosovo from Serbia with possibility to include the province into a Greater Albania.
2)To ethnically clean the province from all non-Albanians especially from the Serbs and Montenegrins.
However, the hidden task of the KLA was to wage an Islamic Holy War (the Jihad) against the Christianity in Kosovo by committing the Islamic terror similarly to the case of the present-day Islamic State (the ISIS/ISIL) in the Middle East. Surely, the KLA was and is a part of the policy of radicalization of the Islam at the Balkans after 1991 following the pattern of the governmental (Islamic) Party of Democratic Action (the PDA) in Bosnia-Herzegovina.
That the KLA was established as a terroristic organization is even confirmed by the Western scholars and the US administration too. On the focal point of the Kosovo’s War in 1998−1999 we can read in the following sentence:
“Aware that it lacked popular support, and was weak compared to the Serbian authorities, the KLA deliberately provoked Serbian police and Interior Ministry attacks on Albanian civilians, with the aim of garnering international support, specifically military intervention” [T. B. Seybolt, Humanitarian Military Intervention: The Conditions for Success and Failure, Oxford−New York: Oxford University Press, 2007, 79].
It was true that the KLA realized very well that the more Albanian civilians were killed as a matter of the KLA’s “hit-and-run” guerilla warfare strategy, the Western (the NATO’s) military intervention against the FRY was becoming a reality. In the other words, the KLA with his Commander-In-Chief Hashim Thaci were quite aware that any armed action against Serbia’s authorities and Serbian civilians would bring retaliation against the Kosovo Albanian civilians as the KLA was using them in fact as a “human shield”. That was in fact the price which the ethnic Albanians in Kosovo had to pay for their “independence” under the KLA’s governance after the war. That was the same strategy used by Croatia’s Government and Bosnian-Herzegovinian Muslim authorities in the process of divorce from Yugoslavia in the 1990s. However, as violence in Kosovo escalated in 1998 the EU’s authorities and the US’s Government began to support diplomatically an Albanian course – a policy which brought Serbia’s Government and the leadership of the KLA to the ceasefire and withdrawal of certain Serbian police detachments and the Yugoslav military troops from Kosovo followed by the deployment of the “international” (the Western) monitors (the Kosovo Verification Mission, the KVM) under the formal authority of the OSCE. However, it was in fact informal deployment of the NATO’s troops in Kosovo. The KVM was authorized by the UN’s Security Council Resolution 1199 on September 23rd, 1998. That was the beginning of a real territorial-administrative secession of Kosovo-Metochia from Serbia sponsored by the West for the only and very reason that Serbia did not want to join the NATO and to sell her economic infrastructure to the Western companies according to the pattern of “transition” of the Central and South-East European countries after the Cold War. The punishment came in the face of the Western-sponsored KLA.
China “seems” to be moving closer to the Holy See
The two-year provisional agreement which was signed on September 22, 2018 between the holy see and China for the appointment of bishops in China, with the pope having veto power over such appointments, is likely to be renewed by mutual consensus before the accord nears its expiry later this month.
The agreement was initially seen as a clincher for both China and Vatican, especially after diplomatic ties were completely severed in 1951. However, many observers and experts have claimed that, the agreement does more harm than good to the credibility and popularity of the monolithic Catholic institute. Besides the main propaganda campaign of the Chinese to retain unabridged control over bishop nominations, their ultimate goal is to get Vatican to discredit the government in Taiwan to assert its One-China policy. Although, the Vatican has agreed to support China on its One-China policy, it should still be weary and apprehensive of the Chinese politics.
How is Taiwan central to this agreement
Taiwan, a small island in East Asia, which China claims as part of its own territory, considers Vatican as its last partner in Europe. This puts Vatican in a critical situation while China is struggling to maintain cordial relations with the West.
According to Francesco Sisci, a senior researcher at the Remnim University in Beijing, China wants to be seen as an ally of the Pope because it realizes the soft superpower that the Catholic church yields over millions of followers within China and abroad. He says, When the pope speaks, everyone listens.
A logical conclusion thus one can derive from it, is that the Vatican’s endorsement of the One-China policy by discounting Taiwan’s authority to maintain independent diplomatic ties, will generate currency in China’s favour.
Two-years of signing the provisional agreement. What it means for China’s Catholics?
In a bid to renew the agreement, the Chinese foreign ministry spokesperson stated last week that the interim accord has been implemented successfully. However, the ground scenario provides a different factual story. Even after the deal was signed in 2018, there were several reports of harassment and detention of the underground Catholics and Clergy in China. Many Churches have been shut down, crosses and other religious symbols have disappeared from public spaces. These events have taken place even after the Vatican tabled such concerns during negotiation with China.
This is the direct result of the “Sinicization” policy of the Xi administration, that calls for showcasing loyalty to the state and the Communist Party during religious processions and practice. As per this restrictive policy, people below 18 years of age are strictly barred from entering places of worship and publication of any religious material is only allowed following a close scrutiny.
Cardinal Joseph Zen, retired cardinal of Honk Kong had expressed wide concerns for this accord. He had described the Vatican’s overtures with China as selling out of the Catholic Church in China. Zen knows that the agreement is largely going to benefit the Chinese authorities and the Communist Party in asserting its policies and international agendas.
It is also essential to highlight that the exact details and terms of the agreement are kept secret between the two parties. This may mean that if any violations of the agreement that may have taken place in the two years it was in place, it would become difficult to prove it in a court of law, owing to the confidentiality. This almost gives China full immunity over its inability to fulfill its obligation under the agreement. Vatican must therefore be cautious about China’s commitment towards the agreement and must device alternate ways to shelter and safeguard its priests and followers in China.
The EU-China angle
2020 was supposed to be the year for refinement of EU-China relations. The pandemic has however forced cancellations of governmental meetings, bilateral programs, and other scheduled events. And on the contrary, it has deepen the cracks between certain EU countries and China because of China’s propaganda campaign and geopolitical policies.
Last year saw a hard stance being adopted by EU legislators and policymakers, which was reflected in the policy paper released by the Federation of German Industries. The paper had described China as a “systemic competitor” and highlighted grave concerns over its international economic practices. The same line of charge was showcased in European Commission’s strategic reflection paper, where it referred to China as a negotiating partner with a need for finding a balance of interests and a systemic rival promoting alternative model of governance.
This position is attributed to China’s unfair and biased foreign policy that limited European companies from major EU countries to venture into the Chinese market. At the same time, China was employing economic tactics to woo smaller European countries to promote investments and improve trade relations with itself. The effect of this has been that many economically weaker countries have started looking towards China for monetary aid and trade related matters rather than cooperating with their fellow EU members. This has led to some kind of frustration and discordance amongst the EU nations.
The tensions might have heightened due to China’s diplomatic missteps, from its infamous wolf warrior diplomacy to its amoralistic mask diplomacy during the Covid outbreak. This will however not completely change the course in the relation between EU-China because there is too much at stake for both sides to risk everything. These instances must however caution Vatican about its handshake with China because, although it may have soft superpower but there’s nothing stopping China from pulling off an economical stunt.
A closer perspective
Taking the EU-China experience and the Sinicization policy collectively into consideration, it will be safe to assume for the Pope and his council of minister to rethink and weigh the merits and demerits of its diplomatic ties with China with utmost seriousness. Even if China promises more stability and monetary benefits in the short run, the Vatican must not forget that the deal indeed puts at risk, the values and principles that it has preached over the decades, to its people and followers globally, the repercussions of which may be beyond repair.
It needs to consider the plight of its brothers and sisters who have unlawfully been punished and detained in China and must push for more humane laws and remedies for them.This can be done by carefully executing a three-level approach. Firstly, the Vatican must put in place a strict mechanism to scrutinize and verify the inflow of investments so as to limit the interference of Chinese money in its decision making. This is similar to the foreign policy introduced by EU last year. Secondly, the Vatican must try to accommodate and align its interests with its European allies so as to strengthen the unity and solidarity in the region. It will also help them to collectively stand up against China if China tries to play hard ball against them, in terms of trade policy or indulges in any human rights violations for that matter. Lastly, the Vatican must push for transparency and openness with respect to the terms of the agreement that it has signed with China. This will allow the Holy See to rightfully claim any damage or remedy if any wrongful act or omission is committed by the Chinese side.
EU acting a “civilian power”: Where & How
Authors: Yang Haoyuan, ZengXixi & Hu Yongheng*
In 1946 when Winston Churchill addressed in Zurich, Switzerland, he called on urgent union of Europe, but not many people took his remarks seriously if not suspicious at all.This was because that economic recovery and social stability of the day were more urgent to the people across Europe. Since then in one decade, Europe has not only witnessed a rapid and robust social-economic reconstruction, but also an increasing integration of sovereign states coming of the age. It is true that throughout this process of the European integration, the United States has played a sort of patron role—at first as a passionate advocate publicly and then a powerful supporter through the Marshal Plan and finally a lead ally of the NATO.
In1963, the United States endorsed a fully cohesive Europe which, whether it functions as a grouping of nation-states or as the European Union, has shared America’s burden in terms of the Atlantic collective security. Yet, this strategic tie is not unconditional, for example, the EU support to the Washington’s policy decision depends upon only if its objectives parallel with America’s own and if it deems that without its contribution the common purposes will not be achieved. The diversions in policy between the two sides of the Atlantic are essentially more philosophical than technical. As a result, American unilateralism which usually comes out of Washington has been challenged by the EU involving three key structural issues: the EU’s self-image; the impact of the EU policy; and the U.S. attitudes toward the different options for European integration. As Henry Kissinger argued, in defining the role of Europe in the future world, the EU depends upon more their historical experiences than abstract concept of universal goodwill as a facilitator of diplomacy, or put it simply that “persuasiveness in negotiations relies primarily on the options the negotiator has available or is perceived to have at his or her disposal.”
Since the beginning of the new century, the EU has become close to an equal to the United States economically, technologically and socially. In terms of soft power, European cultures have long had a wide appeal in the rest of the world, and the sense of a Europe uniting around Brussels has had a strong attraction to East Europe and Turkey as well. Samuel Huntington put it in the 1990s that a cohesive Europe would have the human resources, economic strength, technology, and actual and potential military forces to be the preeminent power of the 21st century. Although the EU has effectively constrained American unilateralism, it is out of the question that the U.S. and the EU would move on the road towards political conflict. Due to this, the EU has vowed to play a new role in the world affairs that might be termed as the “civilian power”.
According to scholar Helene Sjursen, civilian power is defined as playing a primary role in the international system but differing from the traditional great power which has pursued power politics by military means. The EU prefers acting a civilian power since it has committed to economic cooperation and social justice in the age of globalization. Accordingly, the acquisition of military means, or the EU’s ambition to acquire such means, might weaken at least the argument that the EU is a civilian power and could provoke a shift towards a policy more akin to traditional great powers. Despite this, this article opines that the EU has acted a civilian power in the world affairs. For sure, this is not an easy mission to achieve in view of the complexities of the world affairs.
On September 16 of 2020, EU Commission President Ursula von der Leyen addressed her first annual State of the Union, painting a sober picture of Europe grappling with a pandemic and its deepest recession in its history and calling for EU members to build a stronger health union amid COVID-19. She laid out ambitious goals to make the 27-nation bloc more resilient and united to confront future crises. In order to demonstrate the EU’s resolve and sincerity, she doubled down on the flagship goals sheset out on taking office in 2019: urgent action to tackle climate change and a digital revolution. In addition, von der Leyen unveiled a plan to cut the EU greenhouse gas emissions substantially and vowed to use green bonds to finance its climate goals. She also called for greater investment in technology for Europe to compete more keenly with China and the United States and said the EU would invest 20 percent of a 750 billion euro economic recovery fund in digital projects. Meanwhile, she said that the coronavirus pandemic had underlined the need for closer cooperation since “the people of Europe are still suffering.” It is noted that the competition mentioned involves only the unconventional rather than conventional security issues.
As a matter of fact, solidarity among the 27 member states performed badly at the onset of the COVID-19 pandemic, as they refused to share the protective medical kits with the worst-affected and closed borders without consultation to prevent the spread of the virus. Also the EU leaders jousted for months over a joint plan to rescue their coronavirus-throttled economies. Yet, since last July,27 member states agreed on a stimulus plan that paved the way for the European Commission to raise billions of euros on capital markets on behalf of them all, an unprecedented act of solidarity in almost seven decades of European integration. Addressing the EU Parliament, von der Leyen pledged her commission would try to reinforce the European Medicines Agency and European Centre for Disease Prevention and Control, promising a biomedical research agency and a global summit. In effect, the EU has all the means and resources at its capacity.
Yet, externally the EU has to deal with the troubled talks with the United Kingdom on the future links after the Brexit divorce is done. All the deals and pacts between the two sides could not be unilaterally changed, disregarded or dis-applied. Von der Leyen reiterated that “This is a matter of law, trust and good faith… Trust is the foundation of any strong partnership.”The EU leaders also have the same attitude towards the United States and Russia since Europe is located between the two giants in all terms. Yet, the U.S. under the Trump’s administration has provided the EU with diplomatic rows. In a long run, the EU remains hopeful of improving relations and believes common ground can still be found, despite their current differences. As she reiterated “We must revitalize our most important relationships – we may not agree with the White House, but we must cooperate and build a new transatlantic agenda on trade and other matters.” Regarding the great challenge from Russia, she reiterated her condemnation of Russia over Navalny – though the Russian government has strongly denied any involvement – and said that the EU is on the side of the people of Belarus. They must be free to decide their own future and they are not pieces on someone else’s chessboard. However, the EU leaders seem to forget that the “color revolutions” have caused the disasters across Europe, the Middle East and North Africa.
Under such circumstances, the EU has to deal with China strategically and smartly, which during the first seven months of 2020becomes the top trading partner of the EU, a position previously held by the United States, followed by Britain, Switzerland, and Russia on EU’s main trading partner list in the first seven months. As France has suggested that the EU and China, as the defenders of multilateralism in international order, should set the tone for multilateralism and lead the international society to cement cooperation in areas such as vaccine research and climate change. Yet, it was arguable that von derLeyen defined China a “competitor and a rival” although she previously admitted that the latest video summit between China and the EU was “frank and open”. In fact, she said that progress had been made on a host of key areas and hailed the potential of a fruitful future trading partnership with China although there was still much work to be done. Understandably, as one of the key leading figures of the EU, von der Leyen used her speech to again address the challenges both sides face in working together in the years ahead in spite of their conflicting political ideologies. But this is what she said, “The latest EU-China summit highlights one of the hardest challenges. China is a competitor and rival. We promote very different systems.”
In sum, the EU has several challenges ahead to deal with. First, it must update its long-term climate change goals to meet the targets laid out in the Paris Climate Agreement signed before. Second, the EU must manage the numbers of migrants and refugees crossing into Europe from Asia and Africa. As von der Leyen said that it is of vital importance that the EU’s member states work together to share the burden of taking in migrants and refugees and providing them with the tools for a brighter future. Third, since EU member states have been hit hard by the COVID-19 pandemic, it has much to be done and in its response to the pandemic and continued efforts to cooperate with other nations to find a vaccine. As she called,the EU stepp ed up to lead the global response. With civil society, G20 and the World Health Organization and others the EUhas brought more than 40 countries together to raise $19 billion to finance research on vaccines, tests and treatments for the whole world. This is the EU’s unmatched convening power in action.
Meanwhile, the EU leaders have openly called on China to do more to aid the world’s collective fight against all the challenges mentioned above. As von de Leyen said recently, China has shown willingness to dialogue on climate change and fight against pandemic. She also warned of the dangers of countries not working together on vaccine research, with the U.S. recently announcing its plans to withdraw from the WHO. Both China and the EU share the common ground that vaccine nationalism puts lives at risk, only vaccine cooperation saves lives. We endorse a strong WHO and a strong WTO – but reform of the multilateral system has never been more urgent.
In view of this, it is fair to say that the EU wants to lead reforms of the WHO and WTO. But it is possible only if it works together with other responsible powers including China.
*Yang Hao Yuan from the School of Governance, Technical University of Munich; Zeng Xixi & Hu Yong Heng from SIPA, Jilin University
An occasion for the EU to reaffirm its standing on Security policies and Human Rights
Vice-President of the EU Commission Margaritis Shinas was a keynote speaker at this summer’s Diplomatic Conference in Vienna organised by the International Institute IFIMES, Media Platform Modern Diplomacy and their partners. High dignitary of the Commission seized the occasion to express the EU’s take on the 75th anniversary of victory over fascism, unfolding health crisis and to it related pressure on human and labour rights, as well as on the Union’s continued efforts towards remaining a ‘rock’ amid the volatile climate.
It is known by now – and acknowledged by the EU Commission VP – that the COVID-19 crisis has had some severe implications for Human Rights and, to a lesser extent, for cooperation outlooks. In the face of the first wave, countries in Europe and elsewhere have adopted different courses of actions in order to manage the health crisis and attempt at containing its threats. Placed in an unprecedented situation, governments have undoubtedly each reacted in ways they deemed most appropriate at the time.
However, the pandemic itself topped with the varied policies have caused notable restrictions on Human Rights. Most notoriously, the right to life and that to health have been challenged in extreme circumstances where, at the peak of the crisis, health institutions were so overflowed that the provision of maximal care to every single individual was compromised. The effective and equal access to healthcare has therefore quickly become a central preoccupation of many governments, drawing on some dramatic first-hand experiences.
On that, I will say that if the global health crisis has been a synonym for many negative impacts, it has also been a precious opportunity to rethink carefully the existing narrative of programmatic and progressive rights – such as the right to health – needing no immediate attention, nor realisation. This narrative held predominantly by some Western democracies ever since the adoption of the UN International Covenants, has been unduly weakening the universal and indivisible stance of Human Rights. Needless to say, in adhering to that dangerous narrative, planning for and prioritizing health access, resources and system capabilities is undermined. This, in turn, contributes to the difficult and insufficient responses of some governments that have been witnessed. May the victims of inadequate infrastructures due to an obsolete distinction between rights serve as a poignant reminder: social, cultural and economic rights need be readily available to all.
Equally interesting is the toll taken on a whole other range of Human Rights – an international system built up in last 75 years on the legacy of victory of antifascist forces in Europe and elsewhere. Numerous individual freedoms have also suffered limitations, often as a direct result of actions taken to promote and ensure the right to life and the right to health for the most vulnerable. Indeed, people’s freedom of movement, that of religion (external dimension), that of assembly and association, as well as their procedural rights – only to name a few – have all been greatly affected during the crisis.
Of course voices have raised their discontent at those restrictions put in place to mitigate the crisis, considered by many to be too incisive and too manifold when cumulated. But despite an apparent clash between two groups of interests protected by different rights, the resolution which has emerged from the approaches followed by most countries is very telling. In fact, a balancing exercise revealed that protecting the right to health and to life of the minority of people ought simply to be considered predominant in comparison to the other individual freedoms and rights of the majority. This reasoning, grounded in solidarity and the protection of minorities and vulnerable persons, is in fact very encouraging in an era of growing individualism combined with overwhelming challenges which will certainly require peoples to unite against them.
Nevertheless, this does not take away from the fact that the full and optimal enjoyment of Human Rights has generally been seriously affected as many interests have been caught in the crossfire of the fight against Coronavirus’ harmful effects. Moreover, the crisis has also created some divides amongst European countries. This is because the sanitary emergency has caused for precarious contexts of resources shortages and sometimes unfruitful cooperation, even shift in alliances.
This has naturally brought about separate criticisms and questioning of the EU cooperation strategy and security arrangements. In that sense, growing expectations are felt for the EU to uphold and promote its fundamental values including the rule of law, solidarity, non-discrimination and antifascist line.
Vice-PresidentSchinas is well aware of that reality and reiterates the EU’s unalterable commitment to peaceful cooperation, human dignity, liberty, equality and solidarity in these troubled times. He further ensures that the most recent security strategies led by the Union do not – and never will – eat away at the protection of fundamental rights. What is more, whilst the EU’s arrangements can be seen as slightly ‘under attack’ currently, the VP feels that rather than seeing this period as a high-stakes test on EU democracies it should be seen as an opportunity to take a bigger stand than ever for the European common values and call for strengthened multilateralism. This necessities constructive reciprocal and respectful active engagement with the EU Mediterranean and eastern European neighbourhood.
All that is because it is not too difficult to imagine that the aftermath of the C-19 crisis can open several paths of new dynamics in international relations. Yet, as it cannot be stressed enough, an upcoming change in the conception of relations between nations could be decisive for numerous other contemporary challenges – namely: migration crisis, armed conflicts, climate change. While one of the paths could consist in an increase in protectionism and nationalist attitudes, another one would involve, on the contrary, a shift towards reinforced cooperation and enhanced solidarity. The latter outward approach, advocated by the EU Vice-President and believed to be the best hope for the future, is one deeply enshrined in the antifascist legacy and the very raison d’être of the Union.
Above all, at the occasion of the 75th anniversary of the Victory Day, Excellency Schinas reminds us with much humbleness that the journey for safeguarding Human Rights is one that is perpetually underway.
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