Ivan Illich, a great advocate for intercultural communication, gifted us with a great insight. It is found in his book Tools for Conviviality. He wrote there that foreign languages ought to be pursued not so much to communicate with those native to them, but rather, so that we may listen to the particular silences found in the background of all languages, and thereby retrieve the original cultural humus from which they sprang. Notice the metaphor of the germinating seed in tandem with that of the historical journey, back to origins.
I would suggest that without an in-depth listening on both sides of the Atlantic pond, not only will the journey not begin, but any meaningful transatlantic dialogue may forever elude us. In this global village in which we live, there is an urgent need to return to the future for a novantiqua kind of civilization. It is good to have lights on a car to see what’s ahead, but a rear-view mirror is also necessary to avoid a disaster.
A fruitful dialogue is always underpinned by an exchange of ideas, the envisioning of new imaginative paradigms, and a courageous execution of those ideas and visions. Let us however be aware of Illich’s caveat: assuming that the soil is good, little will germinate and even less will be gathered in the spring, unless the seed has undergone the rigors and silence of winter. Within that silence we can hope to find the space and the courage for a convivial dialogue. Then we may hope to repair worn-out transatlantic bridges of understanding and retrieve shared values. I write this while many, on both sides of the Atlantic are urgently advocating the abandonment of NATO and the whole political structure of the Transatlantic Alliance. That alliance will certainly be in jeopardy should the worst happen at the November and Donald Trump is elected president.
It may prove helpful to keep in mind a few memorable quotes of famous cultural guides and heroes in various fields and have them function as a leitmotif of sort. I have chosen four to begin with. The first one is by the poet Paul Valery who wrote this refrain in an essay on European identity: “As far as I am concerned, any people who have been influenced throughout history by Greece, Rome and Christianity are Europeans.” The second is from a statesman, the founder of the European Union Robert Shuman, who said: “I never feel so European as when I enter a cathedral.” The third is by the philosopher Edmund Husserl, who in a lecture given at the University of Prague in 1935 stated this certainty of his: “I am quite sure that the European crisis has its roots in a mistaken rationalism.” Finally, the fourth one is by a scientist, Albert Einstein, who declared that “perfection of means and confusion of goals seems, in my opinion, the character of our age.”
The above quotes illuminate each other and shed light on some of the false assumptions that have ill served Western Civilization in our times. It is generally assumed that a culture war is presently going-on between the two sides of the North Atlantic and we need wise leaders to show us the way to the future. The confirmation for this premise is identified on this side of the North Atlantic in the perception of as a pervasive anti-Americanism which has been present in Europe for a few decades now, while over there in Europe it is identified as anti-Eurocentrism, found especially in academic circles where one hears constant appeals to de-emphasize Eurocentric notions in the teaching of Civilizations, all in the name of political correctness, multiculturalism and a general relativism very much in vogue in the West.
In Europe one hears pleas for a return to a more authentic European cultural identity that distances itself from a globalizing, pervasive, technological fix-all, market oriented popular American culture contemptuous of regional cultures; it is that fear that fuels the anti-global movement. The French poet Baudelaire already in the 19th century had warned us that “technology shall Americanize us all,” but he was no anti-American. By technology he meant a rationalistic mode of thinking contemptuous of poetic and humanistic modes.
In any case, it seems to me that it is an erroneous assumption to conceive the two cultures as being on parallel universes, in different boats going their own direction toward different political destinies. To be sure there are cultural wars but they are internal more than external. They exist internally on both sides of the Atlantic. When in Europe I hear statements such as “you Americans…” I promptly interrupt and ask “which American?” If we recollect the first quote from Valery we may begin to perceive how misguided such an assumption is. It loses sight of the fact that, despite the particular cultural differences on both sides of the Atlantic, despite the integration of non-European and non-Western influences, the roots and the trunk of the tree have a common origin. The mistakes are also similar, since before we were all “Americanized” by a penchant for the technological fix-all, we were all Cartesian rationalists.
We are in the same boat, and it is called Western Civilization; in it we shall float or sink together. That thought alone ought to unite, more than divide us. This is a civilization that goes back to the ancient Greeks who perceived themselves as Westerners vis à vis the Persians. It goes back to the Romans, with Virgil as the grandfather of Europe and an empire that paves the way for the spread of Christianity and medieval Christendom and Scholastic philosophy in Europe, with a Dante advocating a United Europe in his political tract De Monarchia, the Judeo-Christian heritage, the Moslem influence in the Dark Ages, Germano-Saxon ideals of freedom, the synthesis of Graeco-Roman civilization and Christianity that is Humanism and paves the way for the new beginning that is the Renaissance, the Enlightenment (that of Vico and Montesquieu as well as that of Voltaire)—all largely positive elements of Western Civilization.
When Valery says that anyone influenced by the universality of the idea of Europe is a European he does not mean it in a chauvinistic mode, nor as a geo-political reality, nor in Machiavellian-Nietzchean terms of “will-to-power,” or in terms of real-politik. He is simply stating a cultural reality shared by people in Australia and the Americas and even Africa and parts of Asia.
Contrast, if you will Valery’s statement with this one: “…by the favor of universal Enlightenment, it might become possible to dream, for the great European family, of going the way of the American Congress…what an outlook then of power, of glory, of well being, of prosperity! What a great and magnificent spectacle!” Notice if you will, the comparison with America; it looks as if the economic rat race has already taken off; notice also the stress on power and glory. I submit that this is the opposite of Valery’s idea of Europe. Try as you may, the word freedom is nowhere to be found in this statement proffered by none other than Napoleon Bonaparte. That may explain why Beethoven withdrew his dedication from his Eroica symphony.
Indeed the cement for a genuine union of disparate people can only be found in the cultural sphere, and not in Machiavellian considerations of “real politick.” The lesson of Italian unification is instructive here: after it was achieved, Massimo Dazeglio, one of its architects, said: “now that we have made Italy let us make the Italians.” That was like putting the cart before the horse. Unfortunately, even nowadays cultural concerns are more often than not conspicuously absent from the pronouncements of our political leaders on both sides of the Atlantic. Gone are the Monets, the Shumans, the De Gasperis, the Adenauers, the De Gaulles, the Churchills of a generation ago with a vision of the spiritual boundaries of Europe and the assumption that Western Civilization is constituted by an idea.
Nevertheless, I would suggest that any European of any nationality and faith, or no faith, aware of her/his cultural roots, can also sincerely assert the second statement by Shuman. An atheist and an American such as George Santayana who left Harvard University to go and live and die in a monastery in Italy, did in fact assert it. As someone deeply concerned with the life of reason, he was acutely aware that one cannot understand the essence of Western Civilization by ignoring the positive contributions of its Christian heritage and reducing it to a shallow, and often slanderous, caricature. Which is not to deny other interrelated influences and shared values, such as democracy, free speech, free exchange of ideas, religious freedom, the philosophical and scientific spirit which have a common source in ancient Greece.
Europe in fact presents us with a Janus face: on one side Humanism which begins with Petrarch, on the other Enlightenment rationalism which begins with Descartes. This phenomenon needs to be recognized before we can even hope to recover lost humanistic modes of thinking, often misguidedly considered superseded or synthesized by the Enlightenment.
A common bank and a common army may be useful and even necessary, but they alone do not constitute the cement needed to hold together disparate people with different languages. Ideas and ideals are a sine qua non for a genuine union. Moreover, we ought to take heed of what Klaus Held warned us of a few years ago. At the end of a brilliant essay on the essence of European culture already analyzed in the Global Spiral and titled The Origins of Europe and the Greek Discovery of the World he writes that: “A European community grounded only in political and economic cooperation of the member states, would lack an intrinsic common bond and would be built upon sand.” And if indeed we are in the same boat running full speed ahead in the middle of the Atlantic, we need to ask: where are we coming from, where are we heading for, do we have a map and a compass, what are our shared values, what is our common identity as Westerners, what is our Leitkultur, what are our common dangers? Are there icebergs ahead? For indeed even luxury liners declared unsinkable even by God, have been known to sink, and as the Einstein quote powerfully suggests, it does no good to rearrange the furniture on the deck of the Titanic. Great civilizations have been known to vanish, Plato called one such “Atlantis.”
A bit closer to our times, Jacques Ellul also sounds the alarm in his The Betrayal of the West. Moreover, Jacques Derrida, in a lecture given at the University of Turin on the 20th of May 1990 asked this crucial question: “To what concept, to what real individual can we today ascribe the name of Europe?” He answers his own question in an essay he wrote later titled “L’autre cap suivi de la démocracie ajournée” where he envisions a future Europe (more of a promise than a reality) that conceives of itself as an idea around the guiding principle of “a mature sense of democracy” placed within the context of Western Civilization. He even suggests that this mature Europe ought to get rid of a geographical capital and opt for a polycentric network similar to medieval universities. As he puts it: “Europeans need to re-discover their spiritual frontiers beyond petty nationalities around the idea of philosophy, reason, monotheism, of the Jewish, the Greek, the Christian, Islamic memory, around Jerusalem, around Athens, Rome, Moscow, Paris.”
If nothing else, Derrida has revived the notion that more than a geo-political reality Europe is a still largely unexplored and unrealized idea. Several philosophers have in fact explored this idea that is Europe and have attempted to answer the question of its essence and identity. Unfortunately, not many on both sides of the Atlantic bother to read what they have to say on the subject.
I have already mentioned Dante, but within modern times, besides Deridda, we could include at a minimum the following contributors to this idea: Leibniz in the 17th century, who first identifies the proto-language (Germanic-Celtic) as the fountainhead for the union of the people of Europe, and then Kant who promotes universal values with an ethical component, followed by Hegel, Nietzsche, Husserl, Heidegger, Croce, Ortega y Gasset. With the arrival of the new polity called the European Union in mid 20th century we have Adorno, Berdjaev, Habermas, Gadamer, Havel, Levinas.
Finally, let us analyze the above mentioned quote from Edmund Husserl. What is he alluding to by that “mistaken rationalism”? As a philosopher, he cannot possibly be talking about the life of the mind or the life of reason. Rather, he is talking about a calculating kind of rationalism devoid of imagination that ends up making trains run on time but never asks where those trains may be headed for. A rationalism that rationalizes what ought never to be rationalized, that begins with the ego but, as Lévinas teaches us, fails to realize that there is kernel inside the ego with an ethical component called the self, thus ending up with the logos without the mythos. The kind of reason which has produced political ideologies that substitute religious dogma (the mythos without the logos), identified by Vico as a cancerous growth of Western Civilization and dubbed by him “the barbarism of the intellect.” More particularly, Husserl is referring to the major shift which occurs in the 17th century with the advent of Cartesian rationalism, followed in the 18th century by the age of Enlightenment.
The problematic of the Enlightenment seems to be this: When Descartes in his Discourse on Method does away with humanistic modes of thought, he ushers in rationalism which eventually becomes modern relativism and nihilism. When truth is instrumentalized it undermines the very truths that rationality espouses. So, it appears that we Westerners were all “Cartesian rationalists” in the 18th century before we are “technocratic Americans” in the 19th with a fascination, on both sides of the Atlantic, with technological wonders, and an obsession with rational computerized push-botton fix-alls.
The currents of civilizations’ influences on one another are indeed mysterious. Perhaps E.F. Schumacher explains the matter best when he writes in his A Guide to the Perplexed that: “The change of Western man’s interest from ‘the slenderest knowledge that man may obtain of the highest things’ (Aquinas) to mathematically precise knowledge of lesser things marks a shift from what we might call ‘science for understanding’ to ‘science for manipulation.’ The purpose of the former was enlightenment of the person and his liberation; the purpose of the latter is power. ‘Knowledge itself is power,” said Francis Bacon, and Descartes promised men they would become ‘masters and possessors of nature.’ In its more sophisticated development, ‘science for manipulation’ tends almost inevitably to advance from the manipulation of nature to that of people.”(pp. 53-54). Enter Machiavelli’s “real politik.”
The Enlightenment refuses to enlighten itself since it considers itself the culmination of full-fledged reason doing light unto itself; everything can be doubted except one’s own method. The concept, abstract reason, logical thinking is privileged at the expense of the poetical. It is reason eating its own tail with no outside point of reference and no reference to “common sense,” a sort of grammar of lunacy which begins innocuously enough with Descartes’ “I think therefore I am.” The ability to hear the gods is lost. A sad condition indeed which Kierkegaard, in identifying the Hegelian totalizing tendency, calls “the sickness unto death.”
Vico who is the culmination of Italian Humanism, offers a corrective to Descartes with his “poetic philosophy.” He interprets wisdom and knowledge in a fresh new imaginative mode as “sapienza poetica,” (poetic wisdom) and alerts us that when reason detaches itself from “poetic wisdom” and refuses to retrace its steps back to the wonder of the child, it becomes pure rationalism or the “barbarism of the intellect,” perhaps best exemplified by Dante’s image of Bertrand del Born in a cave in hell, holding his own decapitated head as light unto himself. Vico on the other hand, keeps reason and imagination together, he blends the rational and the poetical to arrive at a new understanding of both image and idea, a synthesis that is novantiqua, in between Geist and Leiben which he calls “poetic wisdom.”
Closer to our times, Emmanuel Lévinas offers a corrective to the whole European philosophical tradition for what he considers its indifference to the ethical and its “totalizing of the other.” He indicts Western philosophers for an uncritical reliance on vast concepts such as Hegel’s “Spirit” or Heidegger’s “Being,” assimilating countless individuals to rational processes and negating their individuality. He argues that this taken-for-granted totalizing mode of doing philosophy in the West denies the face-to-face reality in which we—philosophers not excluded—interact with persons different from ourselves.
Vico, Havel and Levinas are modern examples of cultural guides for the construction of new paradigms, the new wineskins for the new Europe. The rest depends on our courage to take responsibility for our existential condition and do something about it.
Let me end with a thought from a former Spanish Euro-parlamentarian, Raimond Obiols, who on March 4, 2002 wrote the following in the Debate on the Future of Europe: “We Europeans should not ourselves be overwhelmed by the pessimism caused by an inappropriate comparison with the role of the US as a political military superpower. We should set ourselves the target of building up civilian power, with a growing capacity for political, diplomatic, cultural and economic influence capable of exporting stability and equilibrium, encouraging and creating positive international consensus by intelligently employing Europe’s enormous potential for “soft power.” And this is how Mr. Obiols defines soft power: “hegemony by means of asserting values, cultural influence, leadership in knowledge and communications. Getting what one wants through attraction rather than coercion.”
Obviously, Mr. Obiols is proposing the substitution of a Humanistic imaginative paradigm to a tired old Machiavellian one, a peace oriented one to a power-oriented one inevitably ending up in war and strife. In the old days, the days of Thoreau, Gandhi and King it used to be called “soul power.” Havel has a similar insight when he declared in his Politics and Conscience way back in 1984 that “impersonal manipulative forces can be resisted only by one true power we all possess, our own humanity.” In effect, Havel is calling Europe back home to its true identity, to the recovery of its soul rooted in Christian Humanism. He is asking her: Quo vadis Europa?
EU dying silently as it plays in Trump’s court
While the US is explicitly undermining the EU regionalism for an upper hand in the global economic dynamics, the Europe is falling in a trap with secret negotiations.
The paradoxical approaches taken by the European authorities is definitely one of its kind. Over the past months, Angela Merkel, the German Chancellor, has repeatedly emphasized that the EU can no longer rely on the United States to secure its interests.
However, the German Chancellor held secret and hidden negotiations with the US government and Trump to resolve Europe’s economic and security problems and crises.
In other words, there is a significant difference between the speeches and actions of the European authorities regarding the EU’s independence from Washington. Here are some points that need to be taken into consideration:
Firstly, US President Donald Trump is one of the main opponents of the existing structure in Europe. He has come to this conclusion that the collapse of the United Europe will provide the United States with great economic growth among its allies. The White House therefore monitors the simultaneous destruction of the Eurozone and the European Union as essential goals. This is the main reason for Trump’s support for nationalist and anti-EU movements in Europe. Recently, Donald Trump has officially urged French President Emmanuel Macron to pull his country out of the EU to benefit from more US-France ties. Also, the US president has asked Theresa May, the British Prime Minister, to sue the European Union for making barriers in Brexit talks. Trump has gone even further, and warned Theresa May that she should choose between integrating in the European economic structure and having economic relations with the United States. Together, these statements and stances show that Trump is working hard to achieve his main goal in Europe; which is the collapse of the European Union.
Secondly, although some may think that confronting the United Europe is the secret target of the US President, Trump’s behavior suggest that he has no reluctance to declare his opposition to the EU and the Eurozone. Trump believes that the collapse of the European Union will lead to an increase in his power and would intensify his dominance on the European players. Hence, the President of the United States is trying to manage the EU’s collapse from an economic and commercial perspective. It should not be forgotten that during the 2016 presidential campaigns, nationalist and anti-EU movements were Trump’s only supporters in Europe, and other politicians affiliated with the Social Democratic or Conservative movements in Europe (which currently hold the power) wished that the Democrats and Hillary Clinton could win the election.
Europe is now facing a phenomenon called “Trump”. In spite of this, the way European authorities try to deal with the White House is still based on a kind of deterrent idealism. Unlike countries such as China and Canada, which have given a strong response to imposing tariffs on imported steel and aluminum, European authorities have not yet taken a determined decision against the United States and the Trump government. On the other hand, European leaders continue to resolve the differences between themselves and the Trump government on the through negotiation. It is as if the European leaders have not yet realized the deep opposition of Trump with the EU and the Eurozone. They are still trying to reduce the US president’s “conflicts” with the EU to some sort of “superficial disagreement”, which is exactly what the president of the United States and his entourage want.
Undoubtedly, the current retreat of the EU authorities before Trump and their failure to enter the phase of “confrontation with the White House” should be interpreted as “EU’s quiet suicide”. The continuation of this process will lead to further pressures on the European Union, and subsequently, the position of nationalist and anti-EU groups within Europe will be strengthened. Besides, we should take this fact into account that with the advent of more than one hundred far-right representatives to the European Parliament during the 2014 parliamentary elections, the process of “collapse of the United Europe” has actually begun. Right now in countries such as Austria, Italy, Sweden, and even France and Germany, nationalist groups have been able to politically strengthen their position, and even find way to the top of political equations of some of these countries. The most important factor that can save Europe from current crises is to strengthen the Europe’s independence in the international system. The symbol and objective example of the strengthening of such an independence is “standing against the United States”. But that’s exactly what the European authorities have forgotten.
It seems as if European officials hesitate to consider the significant presumption of “Trump’s opposition to the United Europe” in their behavioral and verbal calculations. They are still thinking and deciding in the phase of “interacting with the White House”, and they are even willing to give their NATO Ally some advantages. But if the EU doesn’t enter the phase of “confronting the US” and merely try to control Trump’s decisions and policies, its destiny will be nothing but collapse and destruction. This confrontation calls for putting an end to the Europeans’ play on the US ground; a precondition that has not yet been fulfilled by EU member states. Eventually, the Green Continent is at one of the most critical periods of its political, economic and security life. Indeed, how can we imagine that Europe, by continuing its current submission to the United States, can get out of the existing crises?
First published in our partner MNA
The meeting between Prime Minister Conte and President Trump
At least apparently, the meeting between US President Trump and Italy’s Prime Minister Conte – already widely planned and publicized – went well.
With some common and evident pride, they mutually defined each other as the initiators of what, nowadays, is usually called “populism”, consisting in the fight against traditional elites in favour of the “people” that, however, actually appears rather as a fight between two different components of the global elite: the old one that still focuses on globalization and the other that instead gathers around the evident crisis of globalism and wants to build a new multipolar world. Ultimately the opening to the world market has proved to be less effective than expected: the cost for destroying “domestic” jobs has turned out to be greater than the gains resulting from the globalized market.
President Trump, who has clear in mind what is still happening on the US-Mexican border, said that the Italian government’s work on the migrant issue “is formidable”.
Italy’s government work that, however, would be “formidable” both for illegal migrants and for the very few legal ones.
Nevertheless President Trump was particularly sensitive to an issue which is high on prime Minister Conte’s agenda, namely Libya.
Trump and Conte have established a new “strategic dialogue” between the USA and Italy on Libya, while the US President currently recognizes Italy’s hegemony over the Mediterranean and the stabilization of Libya and, later, of Northern Africa.
In more specific terms, President Trump said it would further diminish the American presence in the Mediterranean and would delegate Italy to manage and reduce tensions in the region. Hence the need for the Italian government to increase defense spending, as we will see later on.
In August 2018 Italy will already send some military ships to Libyan waters, while the United States still has many ships operating in the Mediterranean, which they do not intend to relinquish completely.
The new US-Italian “control room” will operate within the framework between this residual US presence and the increase of Italian operations in the Mediterranean.
Prime Minister Conte’s real project, however, is a great International Conference on Libya, to be held in Rome next autumn, which will see the United States play the role of hegemonic power and will enable the Italian government to definitively position itself as the leader of the whole Libyan political process.
In fact, Prime Minister Conte is thinking about a joint “control room” between Italy and the United States, especially for Libya and for security in the Mediterranean region.
Nevertheless there is a problem: the difference between the US and Italian war potentials.
There is also the different assessment of the Mediterranean region by the United States, which sees the Mediterranean in connection with the Persian Gulf and Central Asia (hence in contrast with Russian interests), and finally the contact with China’s maritime control area.
Conversely, probably due to a still narrow-minded vision, for Italy the Mediterranean is the region in which the migrants’ market must be controlled and finally be put to an end, by avoiding the interference of France – which is interested in encouraging the flow of migrants towards Europe and hence towards Italy – and the jihad, which is spread also through large-scale migration.
All French – and sometimes British – interests are far from Italy’s and often totally diverging with its goals.
Furthermore, Italy has long played all its cards on Fayez al-Sarraj’s government, the “legitimate” one according to the United Nations and hence – according to our experience – the weakest and most unstable and irrelevant government.
There are currently signs of a new relationship with General Haftar, but none of the two Libyan governments fully trusts Italy. Probably it would be a smart strategy for Italy to play all its cards on Fayez al-Sarraj, so as to remain his sole sponsor and later play from a vantage point with General Haftar himself, that now no longer goes beyond the old border with Tripolitania.
How will Italy be in a position to get in touch with the region in the West controlled by General Khalifa Haftar, a leader who reports respectively to Egypt, Russia and France, which has always pretended to support Fayez al-Sarraj but, from the beginning, has made the Service Action of its intelligence services side with the military of the East, of General Haftar’s Cyrenaica?
Clearly the de facto union between the United States and Italy for Libya serves to get France and most of the EU out of play- and, indeed, the EU has scarcely taken care of the issue. The French-EU system is now a structural opponent of Prime Minister Conte’s government, but is also a German ally. Germany is now an enemy of President Trump’s United States and he wants it to reduce its export surplus, which is greater in real terms than China’s.
The “distant friend”, namely America, to be called against the “near enemy”, namely the EU, which is an old and excellent Israeli strategy, but never replaces the direct operations against the opponent that is only a few steps away.
The Italian struggle is against the “Rhenish” Europe, which still wants to split up the “Libyan region” and is not interested in the migration issue, which does not affect France and Germany at all.
Germany has mostly migrants from the Middle East, not so much from the Maghreb region.
In fact, migration in Italy is an operation of “indirect strategy”: the costs for the State increase; the mass of skilled workers decreases; also the innovation potential of companies decreases since they are de facto forced to hire low-skilled migrants when they need manpower; finally the invisible costs of large-scale migration increase, such as health, prison system, security and initial support to the migrants themselves.
The aforementioned Italian-US “control room”, however, puts the EU in a difficult position: it is true that President Trump said that,in the future,Italy would play the role of “facilitator” between the USA and the EU, but Italy is as weak within the European Union as it is strong in the bilateral link with Trump’s “populist” United States.
The Trans Adriatic Pipeline (TAP), the gas pipeline that the USA favours against the gas lines controlled in Northern Europe by Russia and its “friendly” countries, is the “wedding gift” that President Trump asks to Italy.
This pipeline falls within a markedly anti-Russian policy line, but it also affects an Apulian region, namely Salento, that is already very sensitive for the current Italian government from the electoral viewpoint. In fact the Italian government won many votes from the anti-TAP movements, which are very strong in Salento, and are ready to fight to the death.
Will the Five Star Movement decide to lose its face and Apulia’s voters with a view to strengthening its friendship with the United States, while President Trump asks for government support to the TAP as Italian government’s “proof of love”?
Furthermore will the Italian government’s support for the TAP be useful in relation to the Russian Federation, which should become a supporter of the new “sovereinist” Italy?
I am afraid that if the current government does not choose from the beginning with which of the two powers it wants to side, it will find itself in the same unpleasant and uncomfortable situation as Arlecchino in Goldoni’s play The Servant of Two Masters.
Moreover, in spite of everything, the Russian issue is at the core of the new “contract” between Prime Minister Conte and President Trump.
The EU sanctions against Russia are strongly penalizing for the Italian economy, which has decreased its exports to Russia by 70%, with a loss of over 200,000 jobs and a 25% fall of Russian tourists in Italy.
Prime Minister Conte wants reassurances, and possibly support, to reduce sanctions against the Russian Federation, but Italy may decide to support the TAP – which was designed to counter the North Stream between Russia and Germany – in exchange for a decrease in US sanctions against Russia.
Hence, if Italy is linked to the anti-Russian front as a result of the Conte-Trump agreement, how will President Putin behave at international level? Certainly his behaviour will not be favourable and, anyway, capable of doing much selective damage to Italy.
Reverting to Libya, the US-Italian pact to get the Maghreb country out of the political and military chaos envisages ongoing consultations between Italian and US Defence and Foreign Ministers.
Hence is Prime Minister Conte absolutely certain of being able to favour the US trade on the whole European continent? We rather fear that Italy’s EU partners will not look favourably upon Italy’s brokerage and intermediation onto US markets, while possibly Italy’s trade deficit with the United States remains intact and the EU’s one with the USA is under attack.
As President Trump said, “the Italian companies’ interests will not be hit” – which, inter alia, now seems to be quite credible.
In Trump’s era, the Italian exports to the United States are worth 40.5 billion euros per year.
The total amount of trade between the two countries is worth 55 billion euros, but the Italian imports from the United States currently amount to 15 billion euros.
From 2009 to 2017, the Italian exports to the United States rose by 139%, as against a 58% increase in US exports to Italy over the same period.
The Italian exports to the United States often consist of cars, as well as “luxury and high-end goods”.
If President Trump taxes foreign cars, FCA – which imports about 50% of the cars it later sells to the USA – could be hit by a 20-25% tax, as the one thought by Trump’s Administration, which would reduce Fiat- Chrysler’s profits within a range from 616 up to 866 million euros.
This applies only to cars. But the US President wants to hit – along with the others -Italy’s trade surplus with the United States, which is approximately 36 billion US dollars.
It is an implicit, but probably involuntary attack on the strategy by Minister Savona, who is collecting the surpluses of Italy’s balance of payments to turn them into assets vis-à-vis the EU.
Moreover, there is also the issue of military spending that the US President wants to increase up to a yearly 2% level for all NATO European States.
However, if we spend the expected 2%, it is more than likely that Italy will ipso facto exceed the deficit / GDP ratio set by the EU that former Prime Minister Prodi once dismissed as “stupid”.
Hence how could Italy be the sole and effective broker and mediator between the EU and North America?
Therefore there are many lights and shadows on the new preferential relationship between the United States and Italy. We hope that everything will go well.
Mesut Ozil’s retirement and the dark face of identity politics in Germany
Distinguished commentators are pondering upon a particular question in common. What was Ozil supposed to do when Recep Tayyip Erdogan-the President of Turkey had invited him for a compassionate meeting in a hotel room? The answer is obvious. He could not have ignored. Except for breakouts inside the Christian Democratic Party (CDP) and the anti-immigration AfD (Alternative for Germany), Mesut Ozil has substantial approval from all corners. More than football, the issue is deeply rooted in the Christian roots of political parties in Germany.
Rienhard Grindel-a former politician hailing from CDP, manufactured a fuss about how Ozil should not have met with Erdogan in front of a packed press before flying to Russia for the World Cup. Former footballer and Germany’s team manager, Olivier Bierhoff struck a controversial statement too. He regretted not leaving Manchester City’s prolific Ilkay Gundogan and Ozil out of the aeroplane to Russia. When the animosity became public, Germany was out in the Russian summer, preparing for a doomed destiny of failing to qualify from the group stages. Ozil kept quiet until it was over but for outsiders and in Turkey, there was a serious accusation to tackle. Erdogan was advertised as a leader practicing anti-democratic values and arguments like Ozil’s meeting with the Turkish president was against the values of Germany baffled all neutrals. How could a country’s democracy diminish by a footballer’s honourable act? Slowly and subsequently, Rienhard was reminded of his statement in 2004. “Multiculturalism is a myth”, he had declared. Renowned journalist, Matt Pearson pierced him in public and questioned his ability to lead a team full of second and third generation Germans. Read Ozil’s statement carefully. He has cultivated feelings of justifying his citizenship every time he is on the pitch. “When we lose, I’m not German”, Ozil wrote in his long address. The problem is about identity. It is a fight of political values, lost in transition.
Germany’s chancellor-Angela Merkel is with Ozil. Her colleague Grindel was a former CDP man until elected as the association’s president in 2016. Defectors from CDP formed the Alternative for Germany. Ozil’s retirement has underlined the problem of clashing political franchises in Germany. Merkel has often been accused of straying away from the values of CDP, which in its inception, was assembled by World War survivors to protect the Christian character of the German nation. The AfD was born in the same light to correct the frailties of the existing CDP. Ozil’s case of mistreatment is only the result of the clashing politics, deeply rooted with the values of religious identity. Unlike modern societies, it is not the case of Islam being politicised. Instead, it is a contest of Christian quality. An attempt to correct the founding values of German political structure. The AfD are making dangerous strides and to put it in their own words, they are seeking to become the true guardian of Christian identity in Europe. Influential pastors and bishops are supporting the AfD agendas to incorporate Christian values in schools. Ozil is right about the nature of his German society. It is in a skirmish. In a civil war of values tied with Christianity.
France is a good comparison to make. Officials from the French National team were angered by social media statements of how Africa had won the world cup; not France. A fellow French footballer of an African descent replied with twenty-three French flags; the total number of his teammates who won the cup in Russia. Ozil expressed the same emotion; unlike in Germany, he would have still been a French-when he lost matches. Rightly, the 2010 Bambi award winner has questioned his treatment by the German Football Association (DFB). However, recurring racial attacks in the past have often disparaged the good impression of a German society. Be it rejections of Indian students by a professor in Leipzig (2015) or the murder of an Egyptian national in 2009; it is a society expanding in turmoil.
Turkey, his ancestral land has commended his courage to speak up against the system. Erdogan reportedly telephoned him in sympathy and support. For many, it has come as a political agenda in the midst of elections but Mesut Ozil’s cause deserves widespread endorsement. When Rienhard Grindel was just a treasurer for the DFB, Ozil won the world cup for Germany in 2014.
Multilateralism: The only path to address the world’s troubles
As the world’s problems grow, multilateralism represents to best path to meet the challenges that lie ahead, said United Nations...
The problem of pellet guns in Kashmir
Jammu and Kashmir is the only northern state of the Indian union dogged with an overridden unhealthy political atmosphere. The...
U.S. policy and the Turkish Economic Crisis: Lessons for Pakistan
Over the last week, the Turkish Lira has been dominating headlines the world over as the currency continues to plunge...
Proof of Human Impotence and Agency in Climate Change While Disasters Multiply
To be rational is to know that weather events cannot be causally related to climate change, although exacerbation is another...
Pakistan not a Threat for Israel: Clearing Misconceptions
Ever since 1998; the beginning of Pakistan’s nuclear age, the state’s self-defense mechanism has been a source of worry and...
Swalwell a Major Contender for U.S. Presidency in 2020
One of the most gifted politicians in the Democratic Party — and fastest-rising — is the 37-year-old Eric Swalwell, whose...
Amid ethnic protests, Iran warns of foreign meddling
Iran has raised the spectre of a US-Saudi effort to destabilize the country by exploiting economic grievances against the backdrop...
Intelligence3 days ago
After a New Massacre, Charges That ISIS Is Operating With Assad and the Russians
South Asia3 days ago
Behind Indo-Pacific Vision
Energy1 day ago
CPEC: The not so cool COAL corridor
Urban Development2 days ago
ADB-Funded High-Tech, Low Emission Buses Rolled Out in Kathmandu
East Asia2 days ago
The Uyghur militant threat: China cracks down and mulls policy changes
Defense1 day ago
Pakistan’s Nuclear Safety and Security
Religion2 days ago
The House of Mary
Americas2 days ago
Confronting the Shadow of Colonialism in Trump’s America