After the Russian military victory over the Ottoman Empire in the 1877−1878 Russo-Ottoman War it was signed the San Stefano Treaty between these two states on March 3rd, 1878. According to the treaty, a Greater “San Stefano” Bulgaria, under the direct protection by Russia, had to be established within the borders of the Ottoman Empire.
However, an idea of “San Stefano Bulgaria” directly affected three Balkan nations: the Serbs, Greeks and Albanians as some of their ethnic and historical territories had to become part of a Greater Bulgaria. The “San Stefano Bulgaria” was projected by the Russian authorities to cover territory from the Danube River to the Aegean Sea and from the present-day Albania to the Black Sea, including all of geographic-historical Macedonia, the present-day East Serbia and the present-day Southeast Albania. As a result, the Albanian nation living in the present-day Southeast Albania and the West Macedonia would become part of a Greater Bulgaria that would be governed by the Russian authorities.
It is characteristic of both the San Stefano Treaty and the Berlin Congress that they conceived parts of the Albanian-populated Balkan territories to be given to the other Balkan states according to the principle of ethnic and historical rights. The remained Albanian ethnic space would be within the borders of the Ottoman Empire but without any “special status”, i.e., autonomous rights and ethno-political privileges.
The Ottoman government itself was feeble to protect the Albanian populated territories consisted of more than 80% of the Muslim population, which showed high degree of political and ideological loyalty towards the Sultan and the Sublime Porte in Istanbul. Nevertheless, the decisions of the 1878 San Stefano Treaty resulted in the organization of the Albanian self-defence system by their (Muslim) political leadership, which considered an autonomous status of Albania, similarly to the status of Serbia, Moldavia and Wallachia, as only guarantee for a justifiable administration over the Albanians in the future.
The San Stefano Treaty accorded to the Slavic Bulgaria a portion of the following Albanian-settled lands: the district of Korçë and the Debar area. According to the same treaty, Montenegro was granted with several municipalities at the present-day North Albania and the areas of Bar and Ulcinj. The border between Ottoman Albania and Montenegro was fixed on the Bojana River and the Scodra Lake. Nevertheless, an official representative of the Principality of Montenegro, Radonjić, required in Adrianople (Edirne) the city of Scodra to be included into enlarged Montenegro.
However, what was exactly regarded at that time as Albania, and the Albanians as an ethnic identity, it was not clear to anybody in Europe. The main reason was the fact that the official Ottoman censuses became quite unreliable source to fix such problems because they were based rather on the religious identity than on strict ethno-national (i.e., ethno-linguistic) belonging. Practically, all Ottoman Islamic population, either they were the Albanians, Bosnians or Turks, were selected to one category – the Muslims. A national/ethnic differences were not marked in the Ottoman censuses at all. Nevertheless, regardless on the lack of the official statistics, it is possible to reconstruct the dispersion of the Albanian ethnicity at that time by using other historical sources. One of such sources is a report to the Austro-Hungarian authorities about the northern boundaries of the Albanian language written by the Austro-Hungarian Consul F. Lippich in the mid-1877 during the Great Eastern Crisis and the Russo-Ottoman War of 1877−1878. According to this report, a northern linguistic border of the Albanians run from the city of Bar on the Montenegrin Adriatic littoral towards the Scodra Lake, then through two Montenegrin regions of Kolašin and Vasojevićs, after that towards the Ibar River and the city of Novi Pazar in Sanjak (Raška) up to the area of the South Morava River at the present-day Serbia. The Albanian linguistic borderland was fixed on the East and South-East to be around the Ochrid Lake, the cities of Bitola (Monastir) and Debar, and the upper Vardar River. However, in many of these areas the Albanian language was spoken together with the Slavonic languages as they are today the Serbian, Montenegrin and Macedonian.
Territory of the “San Stefano Bulgaria” as the Russian vassal state
Surely, the San Stefano Treaty provoked the Albanian nationalism and forged the Albanian national renaissance movement. A germ of the Albanian national movement was growing from the 1840’s to the time of the Great Eastern Crisis of 1875−1878 when the first requirements for the establishment of the Albanian-language schools and the preservation of national language were requested by the Albanian public workers in the Ottoman Empire (Naum Panajot Bredi, Engel Mashi, Josiph Kripsi, John Skiroj, Hieronim de Rada, Vincenzo Dorsa, etc). However, the Albanian national renaissance received a new impetus during the Balkan crisis of 1862 at the time of a new Montenegrin-Ottoman war when several members of the so-called “Scodra group” (Zef Ljubani, Pashko Vasa and others) propagated the uprising of the North Albanian tribes in the Mirditë region against the Montenegrin territorial pretensions on the Albanian-populated areas. They also opposed the Ottoman authorities as they relied on the support by the French Emperor Napoleon III (1852−1870). In the case of successful result of the rebellion the independent and united principality of Albania would be created at the Balkans. It would include all Albanian-populated territories in the Balkans. The main Albanian ideologist from that time was Zef Jubani, born in Scutari in 1818, who claimed that the Albanian population already became a nation at that time. However, the Albanians have not been formed as a nation in a modern European sense of the meaning of the term at that time or they are not a nation even today as the main framework of the Albanian national identity was and is primarily Islam – a religion which does not recognize existence of any ethno-linguistic identity among the Muslims who are considered to be one (confessional) “nation”. Nevertheless, his primary political goal was a creation of an autonomous united Albania within the Ottoman Empire. Others, like Thimi Mitko and Spiro Dineja, favoured Albania’s separation from the Ottoman Empire and creation of a dual Albanian-Greek confederation state similar to Austria-Hungary. During the Great Eastern Crisis of 1875−1878, the Albanian uprising in Mirditë in 1876−1877, led by the Albanian patriots from Scodra, had as its ultimate political goal a creation of an autonomous Albania in the Ottoman Empire. The leaders of the uprising visited Montenegrin court in order to obtain a financial support from the Montenegrin Prince Nikola I (1860−1910; King 1910−1918). Such support was promised to the leader of the Albanian delegation, Preng Dochi. What is important to stress is that the Montenegrin Prince stated on this occasion that Montenegro does not have any territorial aspirations towards the “Albanian” territories. At the same time, the Russian diplomat in Scodra, Ivan Jastrebov, pointed out that Europe faced the “Albanian Question”.
At the same time, the Albanian tribal chieftains from the South Albania and the North Epirus under the presidency of a prominent Muslim Albanian feudal lord Abdul-beg Frashëri convoked in 1877 a national meeting in the city of Jannina when they required from the Sublime Porte in Istanbul to recognize a separate Albanian nationality, and therefore to give them a right to form an autonomous Albanian province (vilayet) within the Ottoman Empire. They required, in addition, that all officials in such Albanian vilayet should be of the Albanian ethnic origin (but only the Muslims), the Albanian-language schools to be open and finally the Albanian-language courts to be created. The memorandum with such demands was sent to the Sublime Porte, but this supreme Ottoman governmental institution rejected to meet any of these Albanian national requirements.
A publishing of the San Stefano Treaty’s articles caused a great unrest and dissatisfaction among the Albanian people. From that time onward, a previous Albanian movement just for improvement of the social conditions of the Albanians living in the Ottoman Empire became, however, now transfigured into the Albanian national movement (but in essence it was rooted into the Islamic tradition and political dogmatism) requiring either the creation of politically autonomous province of Albania within the Ottoman Empire or a making of an independent Albanian national state (based on the Islamic tradition).
Especially the Northeast and East Albania experienced massive unrest and protests against the San Stefano Treaty that were addressed to the Great European Powers. Thus, in April 1878 the Albanians from the city of Debar sent a telegram to the British and Austro-Hungarian ambassadors to the Ottoman Empire, Layard, Zichy respectively, protesting against the annexation of the region of Debar by a newly projected San Stefano Bulgarian principality. It was emphasized in the telegram that the people from Debar are the Albanians but not Bulgarians. Furthermore, according to the protest memo, the district of Debar encompassed 220,000 Muslims and 10,000 Christians; all of them were the ethnic Albanians. Finally, it was required that the Great European Powers would not allow Bulgaria to annex the Debar region; instead, it should be left in the Ottoman Empire (as a “national” state of all Muslim Albanians).
Similarly to the Albanians from Debar, their compatriots from the city of Scodra and the Northwest Albania asked the Austro-Hungarian authority to foil inclusion of the Albanian territories into Montenegro (whose independence was recognized by the Berlin Congress in 1878). The Albanians from several districts in Kosovo-Metochia (Prizren, Đakovica, Peć) protested in a memorandum to Vienna against partition of their lands between Serbia and Montenegro. On May 8th, 1878 when “…today, we learned from the newspapers that the Ottoman government, unable to resist the pressure of Russia, has been obliged to accept our annexation by the Montenegrins…” a protest of Albanian population of Scodra, Podgorica, Spuž, Žabljak, Tivat, Ulcinj, Gruda, Kelmend, Hot and Kastrat was addressed to the ambassador of France in Istanbul against the annexation of the Albanian lands by the Principality of Montenegro. The Albanian people from the North Albania and Kosovo-Metochia, either the Muslims or the Roman Catholics, started to organize their own self-defence detachments (a territorial militia) and the local committees against incorporation of these territories into either Serbia or Montenegro. Another task of those numerous committees was to help to the Albanian refugees from the areas already taken by the Serbs and Montenegrins according to the San Stefano Treaty. Thus, for example, on June 26th, 1878 from Priština was issued a protest of 6,200 Albanian emigrants allegedly „expelled“ from the districts of Niš, Leskovac, Prokuplje and Kuršumlija, addressed to the Berlin Congress against the „mass murders“ and „rapes“ committed by Serbia’s army and the Bulgarian military units.
However, such official protests by the Albanians were much more a way of a propaganda work but not the reality on the ground at least not to such extend as preseted. The fact was that majority of the (Muslim) Albanian „refugees“ in fact voluntary left those lands ascribed by the Russian-Ottoman Treaty of San Stefano to a Greter Bulgaria for the reason that the Muslims can not, in principle, to leave under non-Muslim government – i.e., the government of the „infidels“.
Council of Europe fights for your Right to Know, too
Authors: Eugene Matos de Lara and Audrey Beaulieu
“People have the right to know what those in power are doing” -Dunja Mijatovic Council of Europe, Commissioner for Human Rights.
Access to information legislation was first seen in 1766 in Sweden, with parliamentary interest to access information held by the King. Finland in 1951, the United States in 1966, and Norwayin 1970 also adopted similar legislation. Today there are 98 states with access laws; of these, more than 50 incorporated in their constitution. The Inter-American Court of Human Rights 2006 and the European Court of Human Rights 2009 both ruled that access to information is a human right, confirmed in July 2011 by the United Nations Human Rights Committee, a sine qua non of 21st-century democracy.
Global civil society movements have been promoting transparency, with activists and journalists reporting daily on successes in obtaining information and denouncing obstacles and frustrations in the implementation of this right. To this end, the Council of Europe was inspired by pluralistic and democratic ideals for greater European unity, adopted the Council of Europe Convention on Access to Official Documents recognising a general right of access to official documents held by public authorities. It brings a minimum standard for the fair processing of requests for access to official documents with the obligation for member states to secure independent review for restricted documents unless with held if the protection of the documents is considered legitimate.
The right to freedom of information
Access to information is a government scrutiny tool. Without it, human rights violations, corruption cases, and anti-democratic practices would never be uncovered. Besides exposing demerits, the policy is also known to improve the quality of public debates while increasing participation in the decision making process. Indeed, transparency of authorities should be regarded as a fundamental precondition for the enjoyment of fundamental rights, as guaranteed by Article 10 of the European Convention on Human Rights. The policy equips citizens and NGOs with the necessary tool to counter refusal from authorities to provide information. The European Court of Human Rights recognized that withheld documents could be accessed in specific circumstances. In principle, all information should be available, and those upheld can also be accessed, particularly when access to that particular information is crucial for the individual or group to exercise their freedoms unless of course, the information is of national security or of private nature.
Access to information in times of crisis a first line weapon against fake news
The COVID pandemic has enabled us to test access policies and benchmark the effectiveness of the right to know during trivial times, as Dunja Mijatovic mentioned. In fact, having easy access to reliable information protects the population from being misled and misinformed, a first-line weapon dismantling popular fake news and conspiracies. Instead, during COVID, access to information has supported citizens in responding adequately to the crisis. Ultimately, transparency is also a trust-building exercise.
Corruption and environmental issues
Information is a weapon against corruption. The Council of Europe Group of States against Corruption (GRECO) is looking at the specific issue of access to official documents in the context of its Fifth Evaluation Round, which focuses on preventing corruption and promoting integrity in central governments and law enforcement agencies. In about a third of the reports published so far, GRECO has recommended the state to improve access to official documents. In regards to the environment, the United Nations Convention on Access to Information, Public Participation in Decision-Making and Access to Justice in Environmental Matters, commonly referred to as the Aarhus Convention, expands the right of access to information on environmental matters thus complementing the Tromsø Convention. Declaring these policies as the primary tools that empower citizens and defenders to protect the environment we live in.
Good models exist
Most Council of Europe member states have adequate mechanisms regarding the right to information. For example, in Estonia, “the Public Information Act provides for broad disclosure of public information” states Mijatovic. Moreover, “in Croatia, Serbia, Slovenia and several other countries there is an independent oversight body – such as an Information Commissioner – responsible for monitoring and enforcing the right to information, while some other countries entrust Parliamentary Ombudsmen with supervision of the right of access to information”. Finally, “the constitutions of several European countries do indeed guarantee the fundamental right to information.” Nonetheless, there are still in consistent levels of transparency among state institutions or a failure to meet the requirement for proactive disclosure. The entry into force of the Tromso Convention willbe an opportunity to bring back to the table the importance of the right to information and to read just European States practices regarding the enhancement.
Barriers and Challenges
Digitization is still recent, and authorities are not accustomed to dealing openly. There is a sentiment of reservation and caution. Before the advent of the internet, governments enjoyed a level of political efficiency and practical obscurity. Viewing public records required the time and effort of a visit to the records’ physical location and prevented easy access to details of individual files. Openness has made the policy cycle longer, with a more thorough consultation process and debates. The availability of digital documents has caused an unavoidable conflict.
One of the conflicts is a privacy protection and policy safeguards invoked against freedom of information requests. Requirements to provide transparency of activities must be mitigated with national security, individuals’ safety, corporate interests, and citizens’ right to privacy. Finding the right balance is essential to understand how local governments manage the dichotomy between providing open access to their records by maintaining the public’s privacy rights.
Several governments think twice before pursuing transparency policies. Access to information hasn’t been a priority for some of the European States. Mijatovic reported that “filtering of information and delays in responses to freedom of information requests have been observed in several member states”. Although there is a growth in these laws’ popularity, we are always a step behind meeting the supply and demand of information objectives in an era of digitization.
Tromso Convention has only been ratified by eleven countries, which are mostly located in Scandinavia (Finland, Norway and Sweden) or in Eastern Europe (Bosnia, Estonia, Hungary, Lithuania, Moldavia and Ukraine). Reading this statement, three questions should come to our minds:
1. Why not all European states have ratified Tromso Convention?
2. Why do Scandinavian countries have chosen to ratify the Convention?
3. Why are most of the Member States from Eastern Europe?
Regarding the first question, the answer resides in the fact that the ones who haven’t taken part in the Convention already have strong national laws protecting freedom of information and don’t need to bother with extra protection and external surveillance. For instance, Germany passed a law in 2005, promoting the unconditional right to access information. Many other European states such as Belgium, Croatia, Denmark, France &Poland have similar national law.
Regarding the second question, considering that all Scandinavian countries already have national laws assessing freedom of information, the most likely reason behind their ratification would be symbolic support to the cause or because the Convention’s framework is less restrictive than their national laws.
Finally, concerning the last question, we could suppose that most Eastern countries have an interest in demonstrating themselves as more transparent, more following the rule of law. For example, if we examine Montenegro’s case, we could assume that taking part in the Tromso Convention is a step closer to their accession to the EU in 2025.
As for the reservations that have been made, only Finland, Norway and Sweden have made some noticeable. Regarding Norway, the country declared that “communication with the reigning Family and its Household” will remain private in accordance with Article 3,paragraph 1 of the Convention. This limitation covers something interesting, considering that, as mentioned earlier, access to the data type of legislation was first adopted in order to get access to information held by the King. In parallel, Finland declared that “the provisions of Article 8 of the Convention concerning the review procedure [will] not apply to a decision made by the President of the Republic in response to a request for access to a document. Article 8 provides protection against arbitrary decisions and allows members of the population to assert their right to information. Sweden has made a similarreservation on Article 8 paragraph 1 regarding “decisions taken by the Government, ministers and the Parliamentary Ombudsmen”.
Thoughts towards better implementation
For smoother data access implementation, governments can act on transparency without waiting for legislation through internal bureaucratic policy. These voluntary provisions for openness can be an exercise towards a more organic cultural transformation.
Lengthy debates on open access are entertained by exceptions to access. To be sure, governments have enough legal and political tools to withhold information, regardless of how exemptions have been drafted. Instead, a more productive and efficient process is possible if we concentrate on positive implementation and enforcement, including the procedures for challenges on legal exemptions.
The implementation phase of access laws is challenging due to a lack of leadership motivation, inadequate support for those implementing these requests, especially since they require a long term social and political commitment. To do so, an overall dedication and government bureaucratic cultural shift should take place. Although the implementation of access to information should be included internally in all departments, considering a standardized centralized approach to lead the new regime with authority could send an important message. Record keeping and archiving should be updated to respond to requests with improved information management systems. As such, the goal would be to make a plethora of information immediately and unconditionally available.
France’s Controversial ‘Separatism’ Bill
In his very first days at the Elysee Palace, French President Emmanuel Macron vowed to detail his views on secularism and Islam in a wide-ranging speech. It took more than three years for this to happen, with the much awaited speech actually taking place in October a week after a teacher was violently killed for revealing the caricatures of Prophet Muhammad(PBUH) during a lecture on freedom of expression. Macron said during his speech that “Islam is a religion which is experiencing a crisis today, all over the world”, adding that there was a need to “free Islam in France from foreign influences”. Mr. Macron and his Parliament allies have described the bill as a reaction to the rise of Islamic separatism, which the President defines as a philosophy that seeks to create a parallel state in France where religious laws replace civil law. Referring to the cartoons at a citizenship ceremony earlier and before the latest attacks, Macron defended the “right to blasphemy” as a fundamental freedom, even as he condemned “Islamic separatism.”
“To be French is to defend the right to make people laugh, to criticize, to mock, to caricature,” the president said. The proposed law allows religious associations and mosques to report more than €10,000 ($12,000) in international support and to sign a promise to uphold the French republican ideals in order to obtain state subsidies. The bill will also make it possible for the government to close down mosques, organizations and colleges that have been described as criticizing republican values.The controversial bill is blamed for targeting the Muslim people and enforcing limits on nearly every part of their lives. It allows government to oversee the funds of associations and non-governmental organizations belonging to Muslims. It also limits the schooling options of the Muslim community by prohibiting families from providing home education to children. The law also forbids people from selecting physicians on the grounds of gender for religious or other purposes and mandates a compulsory ‘secularism education’ on all elected officials. Physicians will either be charged or jailed under the law if they conduct a virginity test on girls. Critics argue the so-called “separatism law” is racist and threatens the 5.7 million-strong Muslim population in France, the highest in Europe. Its critics include the 100 imams, 50 teachers of Islamic sciences and 50 members of associations in France who signed an open letter against the “unacceptable” charter on 10 February.
A criminal act for online hate speech will make it easier to easily apprehend a person who shares sensitive information about public sector workers on social media with a view to hurting them and will be disciplined by up to three years in jail and a fine of EUR 45.000. The banning or deleting of pages spreading hate speech would now be made smoother and legal action accelerated. The bill expands what is known in France as the ‘neutrality clause,’ which forbids civil servants from displaying religious symbols such as the Muslim veil and holding political opinions, outside public sector workers to all commercial providers in public utilities, such as those working for transport firms.
French Members of Parliament held two weeks of heated debates in the National Assembly. People of Muslim faith interviewed outside the Paris Mosque and around Paris on the outdoor food market before the vote had hardly heard of the rule. “I don’t believe that the Muslims here in France are troublemakers or revolutionaries against France,” said Bahri Ayari, a taxi driver who spoke to AP after prayers inside Paris’ Grand Mosque. “I don’t understand, when one talks about radicalism, what does that mean — radicalism? It’s these people who go to jail, they find themselves with nothing to do, they discuss amongst themselves and they leave prison even more aggressive and then that gets put on the back of Islam. That’s not what a Muslim is,” he added.
Three bodies of the French Council of Muslim Worship (CFCM) have unilaterally denounced the “charter of principles” of Islam, which reaffirms the continuity of religion with France. The three parties said that the Charter was accepted without the full consensus of the other integral components of the CFCM, including the provincial and departmental councils and the imams concerned. “We believe that certain passages and formulations of the submitted text are likely to weaken the bonds of trust between the Muslims of France and the nation. In addition, certain statements undermine the honor of Muslims, with an accusatory and marginalizing character,” the Milli Görüş Islamic Confederation (CMIG) and the Faith and Practice movement said in a joint statement. The bill is blamed for targeting the Muslim community and enforcing limits on nearly any part of their lives. It allows for interference in mosques and organizations responsible for the operation of mosques, as well as for the oversight of the funds of associations and non-governmental organizations belonging to Muslims.
It is a difficult time for the nation, which has also accused its protection bill of containing the press freedom. The law introduced aims at making it unlawful to post photographs of police officers in which it is identifiable by “malicious intent” However, law enforcement has criticized the government after the declaration by Macron of the development of an online forum to flag police brutality.
Why Is Europe Hostile Towards Russia?
In his seminal 1871 work Russia and Europe, the famous Russian intellectual and Slavophile Nikolay Danilevsky set forth his theory that “Europe recognizes Russia as something alien to itself, and not only alien, but also hostile,” and that Russia’s fundamental interests should act as a “counterweight to Europe.”
One hundred and fifty years have passed since that work was published. The world has changed. No matter what anti-globalists might say, the rapid development of modern technologies and their use in our everyday lives has forced us to re-evaluate many of our beliefs about relations between states and people. The exchange of information, scientific discoveries and knowledge, and the sharing of our cultural wealth bring countries closer together and open up opportunities for development that did not exist before. Artificial intelligence does not know any boundaries and does not differentiate users by gender or nationality. Along with these new opportunities, the world is also faced with new problems that are increasingly supranational in nature and which require our combined efforts to overcome. The coronavirus pandemic is the latest example of this.
It is against the background of these rapid changes, which for obvious reasons cannot unfold without certain consequences, that we can occasionally hear this very same theory that “Europe is hostile towards Russia.” Although the arguments put forward to support this claim today seem far less nuanced than those of Nikolay Danilevsky.
Even so, ignoring this issue is not an option, as doing so would make it extremely difficult to build a serious long-term foreign policy given the prominent role that Europe plays in global affairs.
Before we dive in, I would like to say a few words about the question at hand. Why should Europe love or loathe Russia? Do we have any reason to believe that Russia has any strong feelings, positive or negative, towards another country? These are the kind of words that are used to describe relations between states in the modern, interdependent world. But they are, for the most part, simply unacceptable. Russia’s foreign policy concepts invariably focus on ensuring the country’s security, sovereignty and territorial integrity and creating favourable external conditions for its progressive development.
Russia and Europe have a long history that dates back centuries. And there have been wars and periods of mutually beneficial cooperation along the way. No matter what anyone says, Russia is an inseparable part of Europe, just as Europe cannot be considered “complete” without Russia.
Thus, it is essential to direct intellectual potential not towards destruction, but rather towards the formation of a new kind of relationship, one that reflects modern realities.
At the dawn of the 21st century, it was clear to everyone that, due to objective reasons, Russia would not be able to become a full-fledged member of the military, political and economic associations that existed in Europe at the time, meaning the European Union and NATO. That is why mechanisms were put in place to help the sides build relations and cooperate in various fields. Bilateral relations developed significantly in just a few years as a result. The European Union became Russia’s main foreign economic partner, and channels for mutually beneficial cooperation in many spheres were built.
However, EU-Russia relations have stalled in recent years. In fact, much of the progress that had been made is now being undone. And positive or negative feelings towards one another have nothing to do with it. This is happening because the parties have lost a strategic vision of the future of bilateral relations in a rapidly changing world.
Speaking at the World Economic Forum in Davos, President of the Russian Federation Vladimir Putin said that Russia is part of Europe, and that, culturally, Russia and Europe are one civilization. This is the basic premise—one that is not based on emotions—that should underlie Russia’s policy in its relations with Europe.
Russia and the European Union disagree on many things, but the only way to overcome misunderstandings and find opportunities to move forward is through dialogue. In this context, the recent visit of the EU High Representative to Moscow was a much-needed step in the right direction, despite the criticism that this move received from the European side. Nobody was expecting any “breakthroughs” from the visit, as the animosities and misunderstandings between the two sides cut too deep. Yet visits and contacts of this kind should become the norm, for without them we will never see any real progress in bilateral relations.
In addition to the issues that currently fill the agendas of the two sides, attention should be focused on developing a strategic vision of what EU-Russia relations should be in the future, as well as on areas of mutual interest. For example, it is high time that Europe and Russia broached the subject of the compatibility of their respective energy strategies, as well as the possible consequences of the introduction of “green energy” in Europe in terms of economic cooperation with Russia. Otherwise, it will be too late, and instead of a new area of mutually beneficial cooperation, we will have yet another irresolvable problem.
In his work Russia and Europe, Nikolay Danilevsky, while recognizing the good that Peter the Great had done for his country, reproached him for “wanting to make Russia Europe at all costs.” No one would make such accusations today. Russia is, was and always will be an independent actor on the international stage, with its own national interests and priorities. But the only way they can only be realized in full is if the country pursues an active foreign policy. And one of the priorities of that policy is relations with Europe.
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