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The (in)compatibility of Islam and Democracy

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The effects of the Skyes-Picot Agreement are still being felt today. It is true that the modern Middle East is a house built by the Europeans but it sits on the foundations of the Ottoman Empire. The history of the Middle East has been characterised by authoritarian regimes and religious zealots, however the Arab Spring has proved otherwise.

The Arab world is now fragmented, resembling a post-Soviet Eastern Europe with stagnant economies, high youth unemployment and wars based on sectarianism. The question to ask is, with America’s aggressive promotion of democracy which has resulted in two wars, continued insurgency and radicalization, and the quick and brutal rise of Islamic State, is Islam compatible with democracy? More than five years on and the rhetoric in the West seems to be that the Arab Spring has failed to deliver democracy in the Arab world. Examining the Arab world we see that the majority of Arab regimes are classified as non-democratic as there is a noticeable prevalence of authoritarianism, coupled with failed nation-building projects in Iraq and Afghanistan only adds to the Western perception of the incompatibility of Islam and democracy.

The Bush administration claimed that “the lack of democracy led to Islamist terrorism,” and therefore, a global war on terror was deemed the only means of spreading democracy in the Middle East. Ironically, in fighting terrorism, the West unwilling supported authoritarian dictators because by pushing for greater political reforms in the Arab world, the West would lose their Arab allies hence the West’s lack of commitment during the Arab Spring. Most scholars in the West base their assumptions regarding Islam and democracy on Huntington’s “Clash of Civilization” and concepts such as the separation of religion and state. He argues that in the West, there is God and King i.e. church and state, whereas in Islamic civilizations, God is King i.e. religion if the foundation of state and society, and in Sino-Japanese civilization, the Emperor is God reincarnated.

We must first understand how Muslims, particularly those in the Middle East, view democracy. First, the Traditionalist, who view Islam as both a religion and a state, denying democracy solely of religious grounds. Similarly, Modernist Muslims also view Islam as a religion and state too but however, disagree with Traditionalist as they see Islam being compatible with democracy, viewing democracy as a modern version on shura. Finally we have secularist Muslims who view believe that Islam is not the foundation of a state. Secular pluralist are broken down into two subgroups: the Statist Pluralist such as Ben Ali or Mubarak who believe in a strong centralised government and limited political participation. The majority of the Arab leaders resemble Statist Pluralist and their despotism stems from two fears; 1) democracy could get Traditionalist such as the Muslim Brotherhood elected, thus they opt for the status quo i.e, authoritarianism, save they become a theological dictatorship, and 2) with democracy not being perfect, pursing it could have disastrous implications such as the fragmentation of the state like in Somalia. To continue, the other subgroup is the Pluralist Secularist who are more aligned with Liberal Democracy.

Unfortunately the Western media seems preoccupied on Traditionalist like ISIS and presenting the idea that Islam and democracy are incompatible. It can be argued that the so-called incompatibility of democracy and Islam is reflective of the West’s own need for uniformity revealing fears of the “other”. The reason for this point to the one obvious answer; predictability. If all the states are democracies they will act democratic, and thus predictable, making their foreign policy easy to implement. However, it is clear that America’s aggressive promotion of democracy has, ironically, created a generation who are incredulous towards Western ideas. We must not forget that close to 300 million Muslims have been living under democracy in democratic countries like Indonesia, Turkey and Senegal. The thing you will notice is a lack of Arab countries, and it is here that you realise that Islam and democracy are not incompatible; it is, however, oil and democracy that seem incompatible in the Arab world, particularly the Arab Peninsular.

The argument here is that “oil wealth can be a political curse when oil-rich dictators oppose democratic development” because autocrats sole source of income is derived from oil exports and state institutions become heavily dependent on the oil wealth turning into what scholars call rentier states. The Gulf states have become richer, per capita gross domestic product, and yet remained staunchly authoritarian, explaining the democratic deficit becomes difficult because according to modernisation theory, “greater wealth lead to…..education, political decentralization and…political democracy” as the Arab world remains politically repressed. Furthermore, most will agree that a large middle class is needed for democracy to flourish, however, this is not the case in the Arab world. Oil wealth concentrates power into the hands of the ruling elite or royal family, leaving the potential middle class complicit in the maintenance of the rentier state as the “citizens are satisfied with low taxes and seemingly generous benefits”. For instance, during the Arab Spring, in Bahrain and Saudi Arabia oil proceeds were used “to maintain order or to buy social peace.” Simply put, oil wealth is used to buy citizens obedience.

Ultimately, what we are seeing in the Middle East is that the majority of the post-Arab spring states loosely resemble a crude mixture of authoritarianism with noticeable hints of a democratic regime all in efforts to starve of any further protests, and it has been working to some degree. One of the things to take away from this is that democracy is evolutionary and not revolutionary. By this, I mean unlike a revolution where the results are immediate i.e. the ousting of a dictator and installing a new government, democracy, on the other hand, is an incremental process whose full effects will not be felt for generations to come.

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Elections in Syria: Forgetting Old Resentments?

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In the presidential elections on May 26, Bashar al-Assad won more than 95% of the votes. According to the current constitution, this term will be the last for the president. But in the next seven years of Bashar al-Assad’s rule, the constitution may change, and it is far from certain that this will happen as a result of the work of the Syrian Constitutional Committee, with UN mediation. The victory of Syrian President Bashar al-Assad was accompanied by congratulations from allies and a lack of recognition of the election results by Western countries. In any event, what is the attitude towards this war-torn country and its ruling elites in the Arab world? Will Bashar al-Assad be able to rebuild the country and deliver it from chaos?

Forgetting old resentments. From balance of power to balance of interests

Through regional recognition lies the path to global recognition. It is necessary in some form for the reconstruction of Syria, the cost of which is estimated at more than $250 billion. Syria’s allies do not have such funds, and the West links the provision of funds for the country’s reconstruction with conditions for a political settlement of the conflict, which the current authorities will not agree to. In the absence of economic reconstruction, however, there is a threat of the re-activation of the defeated terrorists. In this context, the role of the rich oil monarchies of the Persian Gulf—the most promising source of money—becomes especially significant.

Syria is traditionally called the “heart” of the Arab world. This, nevertheless, did not prevent other Arab countries from responding to the unfolding violence in Syria by freezing its membership in an important regional structure, the Arab League, in 2011. Speaking about the return of Syria to the Arab League, Russian Foreign Minister Sergei Lavrov said: “Arab diplomacy is very, very famous for its effectiveness, so it seems to me that here we can expect that the issue will be resolved, and, I hope, quite quickly.” However, there are a number of factors that can support this process, and constraints that can hinder it.

The conversation about the return of Syria to the Arab League has been going on for several years—since it became clear that Bashar al-Assad will be able to keep power in his hands. This became obvious to regional and global players with the defeat of terrorists and opposition, with the active support of the Syrian leadership from Iran and Russia. In addition, compared to 2011, the situation has changed in the Arab League itself. In Egypt, the largest country in the Arab world, the secular regime of Abdel Fattah al-Sisi (who has roots in the military), is now in power, and not the anti-Assad-minded Islamists from the Muslim Brotherhood (banned in the Russian Federation). A number of Arab League member states like Algeria, Iraq and Lebanon have never been against Syria, and now actively advocate its return to the organisation. The Gulf monarchies have gone through a decade of reassessing challenges and threats.

Conflicts in Iraq, Syria and Yemen have led to the strengthening of the regional rivals of the Arab states of the Gulf—Turkey and Iran. The expansion of these major regional powers is forcing the UAE, Saudi Arabia and other Arab countries to seek new approaches. In the context of Syria, this means the Arab rejection of the Turkish occupation of Syrian (and, therefore, Arab) land in northern Syria. At the same time, the rulers of the Arabian Peninsula are thinking about whether it is worth it to push Syria into the hands of Iran, if they can try to return it to the “Arab homeland” and balance the Iranian influence on Damascus. The UAE, Bahrain and Oman have already reopened their embassies in Damascus, but so far Saudi Arabia and Qatar, the two key countries that oppose Syria in the Arab League, are in no hurry to do the same. In any event, the Saudis are increasingly inclined towards a partial return of relations. It is clear from some of their actions. For example, we are talking about the restoration of ties between Bahrain and Damascus, since the policy of Bahrain is a litmus test of Riyadh’s aspirations. In early May, there were reports about the visit of the head of the general intelligence service of Saudi Arabia, Khalid bin Ali al-Humaidan, to Damascus. In late May, for the first time in 10 years, a Syrian delegation led by Minister of Tourism Mohammad Rami Martini made an official visit to Riyadh to participate in the work of the World Tourism Organisation Committee for the Middle East.

The results of the presidential elections in Syria once again remind the Arab states that they will have to work with Bashar al-Assad and his government.

Obviously, Damascus is ready to forget old grievances. Among other things, Arab nationalist rhetoric is extremely important for the ruling Baath Party. On the eve of the elections, Assad’s adviser Busseina Shaaban said: “Efforts are being made to improve relations between Damascus and Riyadh, and in the coming days we can witness results in this matter.” If Riyadh changes its position on the return of Syria to the Arab League, there will be only one Arab country opposing this—Qatar. Qatar’s non-Arab ally in the recently weakened regional confrontation is Turkey, which will also hinder this and continues to declare the need of a political settlement of the Syrian conflict. True, this is less and less possible, although the opinion of Turkey, which has more than 3.5 million registered Syrian refugees, is something to be reckoned with.

Veni, vidi, vici?

At the global level, Russia and the United States have different positions. Russia’s foreign policy advocates sovereignty, the return of Syria to the Arab League and its early restoration. But even if Syria returns to the League, it will not solve the economic problems of the country, where corruption is rampant, the currency continues to depreciate, there is barely enough electricity and fuel for the population to survive, and 80% of citizens remain below the poverty line. In addition, the Syrian economy will not receive serious injections, even from the Gulf countries, due to the policies and sanctions of the United States, which remains the hegemon in the region. However, it is precisely the regional recognition of Damascus that is extremely useful and can be considered as a step towards further stabilisation.

Even before the elections in Syria, the Americans, together with Britain, France, Germany and Italy, issued a joint statement about their illegitimacy. The sanctions adopted by the US Congress against Syria under the name “Caesar Act” are “secondary” in nature, which means that any third country doing business with the Syrian government is included in the US sanctions list. Companies from the UAE have already faced this problem, and potentially sanctions deprive Syria of any major projects with the Gulf States in the future. This issue is unsolvable at the regional level. Much depends on how the Americans are committed to the implementation of the sanctions regime.

An excessive US appetite for sanctions may hurt the interests of its regional allies, which will displease the latter (and not always tacitly).

At the moment, however, to quote the journalists of Asharq Al-Awsat newspaper, we observe “the absence of American leadership”: the United States is not engaged in promoting any active campaign to counter the normalisation of relations between Syria and other members of the international community. The previous pattern with regard to Syria remains—with the illegal presence of the American military in the east of the country, support for Kurdish groups, and the illegal use of Syrian resources.

The administration of US President Joe Biden has not yet formed a new course towards Syria, since this issue is not a priority for it. In these conditions, regional and interested global players have the opportunity to correct their positions, build up links with previously inaccessible actors, and make attempts to go beyond the existing restrictions.

Bashar al-Assad sent a message to the whole world that he is ready for a new stage. The world is no longer what it was a decade ago. At the regional level, the Arabs are thinking about accepting the existing reality, but at the global level, the Syria issue is not a priority. In his victory speech, al-Assad noted that the Syrian people “returned to the true meaning of the revolution” after it was “blotted by mercenaries”. It is obvious that Damascus persistently and patiently stands on its ground. Arabs say that patience is the key to joy. The only question is whose joy it is.

From our partner RIAC

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The syndrome of neglect: After years of hyperactivity, Erdogan is completely isolated

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At the NATO Summit held in Brussels on June 14, strategically important issues were discussed, such as the relations of the Alliance’s Member States with China and their attitude towards President Putin’s Russia. The Member States’ positions on these issues did not appear unambiguous and diplomats had to struggle to find the right wording to draft the final communiqué. What was evident, however, was an only apparently marginal fact: the total “physical” as well as political isolation of Turkish President Recep Tayip Erdogan.

After being defined by Prime Minister Draghi as a “dictator and autocrat”, the Turkish President also had to endure the harsh reprimands of the US State Department which, at the end of the “eleven-day war” between Israel and Hamas, did not hesitate to condemn – in unusually harsh language – some of his public statements made in the first days of the war when, in order to underline his thoughts towards the Israeli leadership, he called Benjamin Netanyahu “the Jewish Prime Minister”.

The derogatory use of the word “Jewish’ instead of “Israeli” triggered a reaction from President Biden’s Administration. The State Department spokesman, Ned Price, was instructed to express “the strong and unequivocal condemnation of the Turkish President’s anti-Semitic comments’, and called on him to refrain from “incendiary remarks, which could incite further violence … not least because anti-Semitism is reprehensible and should have no place on the world stage”.

After struggling for years to become a true regional power, President Erdogan’s Turkey is now on the sidelines of the political scene and the Turkish leader’s bewildered expression emerging from the photographs of the NATO Summit of June 14 – which show him physically isolated from the other Heads of State and government – appears as an iconic testimony to the irrelevance to which Turkey has been condemned, owing to the adventurism of its President, after a decade of reckless and counterproductive political and military moves.

As early as in the spring of 2010, in view of showing he was at the forefront in supporting the Palestinian cause, President Erdogan authorised the establishment of the “Freedom Flotilla”, a naval convoy capable of challenging – under the Turkish flag – the Israeli naval blockade of the Gaza Strip.

On May 31, 2020, Israeli commandos intercepted the Mavi Marmara ship carrying not only humanitarian aid, but also Hamas militants attempting to enter again the Gaza Strip illegally.

As soon as Israeli soldiers stepped onto the deck of the Turkish ship, they were confronted by Palestinians and crew members armed with axes, knives and iron bars. Ten Palestinians and Turkish sailors died in the ensuing clashes, but the most severe wound was inflicted on Turkish-Israeli relations.

Turkey broke off diplomatic relations with Israel – long-standing relations dating back to 1949 when Turkey was the first, and for many years the only, Muslim country to recognise the State of Israel, thus also interrupting important economic and military relations that represented for the entire Middle East the example of how it was possible to follow paths of integration and pacification between Muslims and Jews.

Since 2011, with the outbreak of the so-called “Arab Springs”, President Erdogan has tried in every way to take a leading role in a flow of events which – rather than exporting liberal democracies in the region – aimed to underline and validate the victory of the “Muslim Brotherhood” and of the most backward and fundamentalist Islam.

While thinking he could easily solve his competition with Assad’ Syria and at the same time dismiss the problem of Turkish and Syrian Kurdish irredentism, President Erdogan intervened heavily in the Syrian civil war by providing military aid and logistical support not only to the militias of the “Syria Liberation Army”, but also to the Salafist formations of Jabhat Al Nusra and even ISIS.

We all know what has happened: after a decade of civil war, Syria is in ruins but Bashar al-Assad is still in power; the rebels are now closed in small pockets of resistance and Russia, which intervened siding with Damascus, thus overturning the outcome of the conflict, is firmly established in the country while Turkey is not only excluded from the promising business of Syria’s reconstruction, but finds itself managing a massive refugee emergency.

In President Erdogan’ sometimes ill-considered quest to make his country take on the role of the leading regional power, his activism led him to intervene in the Nagorno-Karabakh crisis in support of the Azerbaijani Turkmen against the Christian Armenians, with the result that, after the last crisis in the autumn of 2020, Turkey had to step aside to leave Russia the role of interposition and peacekeeping force.

In Libya, too – after sending arms and mercenaries to support al-Sarraj’s Government of National Accord (GNA) – after its resignation last January, the Turkish role became less influential than the Turkish leader’s aspirations.

In 2017, in a vain attempt to send a signal to NATO and US allies, President Erdogan bought S-400 surface-to-air missile systems from Russia, worth 2.5 million dollars.

The move did not please the then US President, Donald Trump, who immediately imposed economic and military sanctions on Turkey, thus contributing to the decline of its economy and to its progressive international isolation.

It has recently been reported that, in an attempt to bring Turkey closer to the new Biden Administration, President Erdogan has decided to send back home the Russian technicians who were in charge of S-400 maintenance at the Incirlick base – which is also a NATO base – with the result of infuriating Vladimir Putin who obviously does not like the idea of seeing highly sophisticated equipment in the hands of the Americans.

The end result of all these unhinged moves is that the US sanctions remain in place while the Russians can only regret having trusted an unreliable leader.

On the domestic front, too, despite the repression that followed the failed coup d’état of 2016, things are not going well.

The deep economic crisis, resulting from excessive military spending, poor administrative capacity and rampant corruption, as well as the repercussions of the Covid-19 pandemic, makes the situation even more difficult for the Turkish President and his party, the AKP (Justice and Development Party), which have ruled the country continuously since 2002.

The recent local elections, in which the AKP was defeated, and the election polls indicate that, despite the tactical alliance between President Erdogan’s party and the ultra-nationalist National Movement, a success for the President and his party in the 2023 general and Presidential elections seems far from certain.

What makes President Erdogan’s sleep even more restless is certainly the ‘Peker scandal’ that has been hitting the headlines of all Turkish newspapers and social media over the last few days.

Sedat Peker, a businessman formerly affiliated with the extreme right-wing organisation of the “Grey Wolves” (the same one to which Ali Agca, known for the attempted assassination of Pope John Paul II, belonged) has long been a supporter of Tayyp Recep Erdogan and is known to have been one of the main suppliers of weapons to jihadist groups involved in the Syrian civil war.

Last April, after being accused of corruption and criminal conspiracy, he went into self-exile, first in Montenegro and then in the United Arab Emirates, from where he has been conducting a relentless campaign against President Erdogan and his party on charges of corruption and other crimes and offences.

Under the interested supervision of Mohamed Dalhan, the former Head of the Palestinian intelligence service in the Gaza strip, exiled to the Emirates after the break with Hamas, Sedat Peker daily floods social media with accusations against the Turkish President’s “magic circle”, starting with Interior Minister Suleyman Soylu and his ally Mehemet Agar, former Police Chief, who in Peker’s opinion are responsible not only for corruption, but also for extortion, drug trafficking and murder.

Despite government-imposed censorship, these sensational accusations dominate the political debate in Turkey.

Mohammed Dalhan, the Palestinian secret agent, helps Sedat Peker both out of a spirit of revenge against Hamas and, hence, against its Turkish supporter, and because the Abu Dhabi government, for which he now works, has not favourably viewed Turkey’s attempts to sabotage the “Abraham Accords” between Israel and moderate Arab countries and the explicit support offered by President Erdogan to Hamas during the recent “eleven-day war”. Moreover, the latter ended thanks to Egypt’s mediation – a diplomatic success for the moderate Arab front that pushes Turkey and its leader ever further to the sidelines, as they – observant Sunnis – are now forced to move closer to the heretical Shiites of Iran, the only ones who now seem to give credit to President Erdogan, who is now like a bad student relegated to a corner of the classroom, from which he will find it difficult to escape without a clear change of course towards a more moderate approach in domestic policy and a rapprochement to the West in foreign policy.

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Iranian Election Portends Increased Human Rights Abuses, Demands Western Response

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When the Iranian regime holds its presidential election this Friday, it is likely to experience the lowest level of voter turnout in its 42-year history. This has been acknowledged by certain Iranian officials and state media outlets. There are a number of reasons for this, which include the lingering effects of three anti-regime uprisings, public resentment over authorities’ crackdowns on those uprisings, a lack of serious competition among the candidates, and the brutal legacy of the clear frontrunner.

All but the last of these factors were already apparent in February of last year, when Iranian regime held elections for various governors and members of parliament. Those elections are the ones to beat if the country is to set a new record for low turnout this week. Moreover, if persistently anti-democratic conditions aren’t enough to yield that outcome on their own, public antipathy toward Ebrahim Raisi might just be the thing that pushes the electoral boycott over the top.

For months now, Raisi has been recognized as a person favored by the regime’s Supreme Leader Ali Khamenei as the next President. But that preference specifically stems from Raisi’s unwavering loyalty to the supreme leader and his willingness to flout the security and wellbeing of ordinary Iranians in order to safeguard the future of the theocratic dictatorship. In 2019, Raisi was appointed to head the nation’s judiciary, and his penchant for political violence was put to the test by the outbreak of a nationwide uprising in November 2019 – a follow-up to similar protests in January 2018.

The regime’s response to the latter uprising constituted one of the worst singular crackdowns on dissent since the early years of the Iranian regime. As head of the judiciary, Raisi played a leading role in that crackdown, particularly the systematic torture of political prisoners that was detailed in a September 2020 report by Amnesty International. That report was closely accompanied by the emergence of new evidence supporting the tally of protest-related killings provided by the People’s Mojahedin Organisation of Iran (PMOI/MEK).

The MEK, which has long been recognized as the leading voice for Iranian democracy, quickly determined that security forces and the Islamic Revolutionary Guard Corps had killed 1,500 people in mass shooting incidents over just several days coinciding with the November 2019 uprising. Over time, the MEK has also released the names of more than half of the victims, naturally starting with those who were members of the organisation or were otherwise closely connected to it.

Details of the crackdown serve to underscore the notion that it was largely an attack on the MEK, which Khamenei had acknowledged as a driving force behind the initial uprising in early 2018. The supreme leader referenced months of planning by dissidents in order to explain the popular embrace of slogans calling for “death to the dictator” and condemning both the “hardline” and “reformist” factions of mainstream politics inside the regime. This messaging was tantamount to a call for regime change – the expressed platform of the MEK and its parent coalition, the National Council of Resistance of Iran.

In recent weeks, MEK-affiliated activist collectives known as “Resistance Units” have been using precisely this platform to promote the concept of an all-encompassing electoral boycott. In April alone, those activists erected posters, painted graffiti, and held demonstrations in more than 250 localities across the Islamic Republic, urging citizens to “vote for regime change” by avoiding the polls and denying any semblance of legitimacy to the ruling system. Since then, the call to action has been echoed by various other groups, including pensioners and blue-collar workers whose frustration with the regime has greatly intensified in the midst of an economic crisis exacerbated by self-serving government policies and blatant corruption.

Protests by these and other demographics have lately come to feature slogans like, “We have seen no justice; we will not vote anymore.” The implication is that Iranians from all walks of life are not only rejecting the current election but also the entire underlying system, in favour of a platform akin to that which is being promoted by the MEK and the NCRI. The details of that platform are clarified for an international audience each year at a rally of Iranian expatriates and political supporters which invariably features eager endorsement of the “10-point plan” for a democratic Iranian republic that was authored roughly 15 years ago by NCRI President-elect Mrs. Maryam Rajavi.

The plan calls for free and fair elections as well as secular pluralism, and it expresses a commitment to international laws and principles of human rights. By contrast, the existing regime has repeatedly rejected those laws and principles through such recurring actions as its execution of juvenile offenders, its routine usage of torture and forced confessions, and its explicit insistence upon exception from human rights standards that are deemed to conflict with the regime’s fundamentalist interpretation of Shiite Islam.

Despite all of these, Tehran’s contempt for human rights has arguably never been more blatant than is now, in the run-up to Raisi’s appointment as the regime’s next president. His role in the crackdowns following the November 2019 are certainly one reason for this, but the main source of Raisi’s infamy remains his participation in the 1988 massacre of political prisoners. Those killings arguably constitute the late 20th century’s single worst crime against humanity, and as one of four figures in Tehran’s “death commission” at the time, Raisi bears as much responsibility as anybody for the roughly 30,000 hangings that were carried out over just several months.

In commenting on the election, the NCRI has made it clear that Raisi was chosen to run a more-or-less uncontested campaign precisely because of this legacy. Specifically, the NCRI argues that Khamenei witnessed the Resistance movement gaining momentum and resolved to consolidate power in the hands of those most comfortable with political violence. But in so doing, the supreme leader gave Iranians even more incentive to protest the political process than they had had in February 2020. Thus, when Raisi takes office, he will immediately be faced with the challenge of compensating for an electoral boycott that effectively deprive the regime of any claim to political legitimacy.

The consequences of that challenge will surely depend, in part, on the role that the international community chooses to take on in the midst of forthcoming conflicts between the Iranian regime and a population that is showing ever-greater support for an organised resistance. If major world powers elect to stand on the sidelines, it could give the Raisi administration license to assume office and then immediately initiate human rights abuses rivaling those of November 2019, or possibly approaching those of summer 1988. However, if those powers recognize this danger and instead elect to intervene on the Iranian people’s behalf, then they may find they have ample opportunities to do so.

Relevant strategies will be presented by NCRI officials and the political supporters, including European and American lawmakers and academics with diverse party affiliations, when they take part in the coalition’s World Summit on a Free Iran between July 10 and 12.

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