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The Origin and Essence of “Palestine” and “Palestinians” as political entities (B)

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The Palestinian national movement has become the hostile stepsister, mainly the slayer of the Zionist national movement, and it remained until today absolutist in its goals, the destruction of Israel as a state and as a nation. Every people are created in a long historical process. The issue is not whether there is a Palestinian people, but the question should be asked is: What are the goals of the Palestinians? What is the terrain of their aspirations? How and where do they define their state? What are the borders of their state?

The Palestinian national movement claims, in Article 3 of the Palestinian Charter: “The Palestinian Arab people possess the legal right to its homeland, and when the liberation of its homeland is completed, it will exercise self-determination solely according to its own will and choice.”

This means that their national existence is lacking as long as the State of Israel exists. Palestinian national existence can arise only on the ruins of the State of Israel, and not alongside it. This is the immediate meaning of Article 3. It is necessary to focus on these issues, and not on the sterile dispute about the Palestinian national entity, its existence or nature. There is a Palestinian people, because there is a national group that defines itself as such. But the Palestinians have not changed their ways of thinking or their operational ways, and they still aspire to set up “Greater Palestine” on the wreckage of the State of Israel.

Nevertheless, there is a large problem in objectively and scientifically defining “Who is a Palestinian,” just as there is a difficulty in defining “Who is an Arab,” and just as there is a dispute over the question of “Who is a Jew.” The concept Arab has changed and developed over the years, but there never was an agreed, accepted definition of it. Ibn Khaldun, the Arab historian, claimed that the Arabs were only wandering Bedouin. This was also the meaning of the term until the 18th century in the Middle East. Arab leaders have tried to determine a definition of an “Arab” in accordance with several distinct criteria: he who lives on Arab soil, speaks the Arabic language, his mother tongue being Arabic, was born into Arab culture, and is proud of the splendid Arab past.

Others spoke of Arab culture and loyalty as a national feeling, while yet others argued for belonging to the Arab nation and living the Arab life style. The common elements are language, which is a cultural component; a common history that expresses the Arab past; regional and cultural unity; and vehement resistance to Zionism and international imperialism. However, are these enough? They possess great importance, but they are still very problematic. We still have remained in a situation where the concept is amorphous and a matter of emotions, and not necessarily of the conscious intellect.

Who, then, are the Palestinians? In particular, what is their national goal and how do they seek to achieve it? According to the Palestinian national covenant, in Article 5: “The Palestinians are the Arab nationals who were living permanently in Palestine until 1947, whether they were expelled from there or remained…”

What do they intend by referring to the year 1947? Does this merely refer to the Partition Plan, UN General Assembly resolution 181? We have to refer to Articles 19 and 20 that reject the Balfour Declaration and the Mandate document, and everything deriving from them. Now we understand: the so-called Palestinians are demanding “Greater Palestine”, which historically lay on both sides of the Jordan River.

Here is the strong link between defining national identity and defining the problem. There are many Palestinian groups within various political-juridical frameworks, and therefore the definition of Who-is-a-Palestinian does not derive from one’s national or geographic origin. Rather, from their political point of view, being Palestinian means supporting a total national-ideological program.

The name Palestine, which refers to the territory of the Land of Israel, and the name Palestinian which refers to the Arab people, crystallized with the establishment of the State of Israel and creation of an Israeli political identity. Only then did the Palestinian politicians notice the importance of the name, and turned “Palestine” into an operative idea, a territorial entity existing since ancient times. The connection between the name and the people is new and artificial to that same extent. However, the link between the origin of the Palestinian people – a mixed multitude of groups from the region, which had recently arrived – and the historical peoples of the Land of Israel, is not only artificial, deceitful and fraudulent, but ridiculous, pathetic and lunatic.

The Palestinian problem is, above all, a political problem with political meanings. The assertion that Israel came into existence on the basis of injustice to the Palestinian nation is totally unacceptable, and it proceeds on gross errors and lies.

It is not the problem of a people uprooted from its land; after all, most Palestinians have lived to this day in historic mandatory Palestine, whether in the boundaries defined in 1922, on both sides of the Jordan, or in the limited definition of the Western territory.

To claim that the Palestinians were displaced by Israel, when no such entity existed at that time, is playing with the facts of history and justice. The Balfour declaration of 1917, being part of the Mandate given to Britain to fulfill, granted the whole territory of “Greater Palestine,” including East Jordan to the Jewish people, and it was recognized by the 1919 Paris Peace Settlement after WWI and the League of Nations as was legitimized in the Mandatory system. It was also legitimized by the UN resolutions.

To assert that Israel has taken territory in 1948 owned by the Palestinians and known to be theirs is totally false, since the Jewish settlements were on empty places and partly bought in full money from local inhabitants. Israel did not took areas belonging to the Palestinians in the 1967 war. This is a big atrocious lie. Between 1948 and 1967, the so called Palestinians were considered and treated only as Arab refugees. They were not mentioned even by Arab states as political problem and as a nation deserve of a territory. All Arab leaders clearly differentiated between “the solution of Palestine issue” (Hall Qadiyat Filastin) and the resolution of the Arab refugees (Qadiyat al-Lija’ al-Arab).

Indeed this differentiation is clearly revealed on the international arena. Even as late as November 1967, the UN Security Council Resolution 242 mentions ‘the refugee problem’ and not a ‘Palestinian people’. The fact is that a Palestinian entity grew as a political movement precisely because of the Arab states defeat in 1967 war. Only from that time on, the world began to hear of a “Palestinian People.”

The Palestinian issue is not a problem of refugees, since only a minority of them is living in camps, and examination of the socioeconomic data shows clearly that their situation resembles in its nature the problems of hundreds of millions of inhabitants of Third World countries – and in many cases their situation is much better.

The Palestinian issue is not a problem of a society that was uprooted from its human environment, since almost all Palestinians are living in an Arabic speaking society, in Arabic culture, and under Arab regimes. They live under Arab regimes, mainly Jordan and Lebanon, and they are antagonistic to these states; in the western territory of the Land of Israel they live as independent entities under the Palestinian Authority and Hamas in Gaza; and they live as a minority in Israel.

Most of the population of Jordan are Palestinians and most Palestinians have or had Jordanian identity. In this sense, the situation of the Palestinians does not at all resemble the situation of the Jews in the Diaspora before they had a state. The true political situation is absolutely different from Palestinian propaganda, where its aims to be achieved through national struggle by prolonged inhuman terrorism and at the same time political demands of humanitarian base: the refugees’ Right of Return.

The assertion that Israel came into existence on the basis of injustice to the Palestinian nation is totally unacceptable historically, politically and ideologically. It proceeds on gross errors and big lies.

To claim that the Palestinian nation was displaced by Israel, when no such entity existed at that time, is playing with the facts of history and human logic.

To assert that Israel has taken territory owned by the Palestinians and known to be theirs is totally false that has never suited the history and reality.

To argue that Israel took areas belonging to a Palestinian political entity in the Six Day War is a big lie. The West bank was conquered by Jordan in 1948, and its population annexed to Jordan and agreed to have a Jordanian citizenship; and the Gaza strip was conquered by Egypt, which retained their mandatory identity. From 1948 to 1967, this population has never raised its voice being a Palestinian people and demanding political aims and independence. It was only after 1967, when Israel has liberated these territories, which were promised by the Mandate that we heard of a “Palestinian people.

Indeed, the Palestinian entity grew as a political movement because of the Israeli defeat of the Arab states in 1967 war, taking territories from Jordan and Egypt, whose control was never legitimized even by other Arab states, let alone the international community. Until then, the Palestinians were considered and treated only as Arab refugees. Further, UN Security Council Resolution 242 of November 1967 mentions “the refugee problem” and not a “Palestinian people”.

The question still remains: what do the Palestinians want? What are their goals? What and where is the Palestine that they speak of? How and where do they perceive the State of Israel existing and on which borders? Where was the “Palestinian people” in those years? Where they even raised their voice for political aims? Above all, what kind of justice do the Palestinians want? Where do they wish to implement their justice? And what are the borders of their Palestine?

From the viewpoint of the Palestine Liberation Organization, Palestine has a normative validity. It proposes total solutions to an imagined reality, and it is determined to view Palestine as an indivisible unit. Thus, their very definition of Palestine implies the necessity of liquidating Israel. Many of the articles in the Palestinian National Charter (al-Mithaq al-Watani al-Filastini) explicitly emphasize liberation of the entire territory of Palestine by violence and armed struggle. The same thrust is found in the resolutions of meetings of the Palestinian National Council (al-Majlis al-Watani al-Filastini) held over the years.

Article 1 of the Palestinian National Charter states: “Palestine is the homeland of the Palestinian Arab people and an integral part of the great Arab homeland, and the people of Palestine is a part of the Arab nation.” This reveals the central trend in Palestinian policy from the beginning, the absolute demand for the whole territory of what they call Palestine, without sharing any part of it with others or dividing it. Therefore, self-determination would come only after the complete liberation of Palestine, as clearly stated in Article 3 of the Charter.

It is election season in the West Bank and Gaza Strip. The Palestinians are preparing for local and municipal elections in the Palestinian Authority held territory, on October 8. In 2012 elections Hamas boycotted the vote, allowing Fatah to claim victory. This time Hamas has decided to participate, a move that caught the Palestinian Authority by surprise. Hamas’s has started a frightening platform, when one of its top muftis, Yunis al-Astal, issued a Fatwah banning Palestinians from voting for any other party other than Hamas, otherwise he will be considered an infidel and apostate.

Significantly, official Fatah Facebook page on August 2, 2016, boasts about leading Palestinians in terror. Fatah did not cite even one peace-seeking or peace-promoting achievement, but only acts of violence and terror. Fatah has killed 11,000 Israelis; Fatah has sacrificed 170,000 Shuhada’; Fatah was the first to carry out operations of terror attacks, and it was the first to reach the nuclear reactor in Dimona; Fatah was the first to defeat the Zionist enemy; Fatah led the Palestinian attack on Israel in the UN.

The 1988 Hamas charter (“Islamic Resistance Movement”) is genocidal. Its slogan and model are: “Allah is its goal, the Prophet its model, the Qur’an its charter, Jihad its path, and death for the cause of Allah its most sublime belief” (Article 8). Yet the United Nations has never denounced it, and most of Western countries do not label Hamas as terrorist organization. Hamas is against any peace process: “There is no solution for the Palestinian question except through Jihad. All initiatives, proposals, and international conferences are a waste of time and vain endeavors” (Article 13).

Hamas is committed to continuing Jihad against “the Jews” until the Day of Judgment. The land of Palestine, it affirms, must be cleansed from their impurity and viciousness. Muslims are obligated by order of the Prophet to fight and kill the Jews wherever they find them. This call to genocide is justified by a Hadith which concludes article 7 of the charter: The Islamic Resistance Movement aspires to implement Allah’s promise, whatever time that may take. The Prophet, Allah bless him and grant him salvation, has said: “The Day of Judgment will not come about until the Muslims will fight the Jews (and kill them), until the Jews hide behind rocks and trees, which will cry: Oh Muslim, Oh Abdullah, there is a Jew behind me, come on and kill him.”  

For Hamas it is clear: there is only one political system and one rule: “The Islamic Resistance Movement is a distinguished Palestinian movement, whose allegiance is to Allah, and whose way of life is Islam. It strives to raise the banner of Allah over every inch of Palestine, for under the wing of Islam followers of all religions can coexist in security and safety where their lives, possessions and rights are concerned. In the absence of Islam, strife will be rife, oppression spreads, evil prevails and schisms and wars will break out” (Article 6).

“The Islamic Resistance Movement is a humanistic movement. It takes care of human rights and is guided by Islamic tolerance when dealing with the followers of other religions. It does not antagonize anyone of them except if others antagonize it or stands in its way to hamper its moves. Under the wing of Islam, it is possible for the followers of the three religions – Islam, Christianity and Judaism – to coexist in peace and quiet with each other. Peace and quiet would not be possible except under the wing of Islam. Past and present history are the best witness to that” (Article 31).

Hyowever, historically The phrase “Palestinian Arab people” implies that there were a Palestinian people in the past and that it had acted as a political collectivity. Of course, there never was such a collectivity. The Arabs living in geographical Palestine were called inhabitants of “Southern Syria” (Suriya al-Janubiyyah) and they considered themselves as Muslims first, then as Arabs, and then, by ascriptive affiliation, as natives of a town or village and/or as part of a tribe and extended family (Hamulah).

During the Mandatory period, a “Palestinian” meant a person who bore a Palestinian identity card issued by the British Mandatory authorities. After the rise of the State of Israel, the term “Palestinians” developed into a national definition of the Arabs connected with the country, comprising a self-conscious collectivity. But only after the 1967 war did the Palestinian national movement emerges politically in the Middle Eastern and international arenas.

Article 4 of the Palestinian National Charter asserts: The Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children. The Zionist occupation and the dispersal of the Palestinian Arab people. do not make them lose their Palestinian identity, and their membership of the Palestinian community, nor do they negate them.

It is very important to note that the Palestinian leadership has emphasized time and again that even those Palestinians who have acquired foreign citizenship shall remain Palestinians with full rights to their homeland, no matter where they live nor how much time has elapsed. This means that being a Palestinian is independent of citizenship or formal nationality.

From the beginning, members of the Palestinian National Council and the National Executive Committee have mostly been delegates of the organizations comprising the Palestine Liberation Organization, as a political umbrella, while other members have been independents. Indeed, the legitimacy of the Palestine Liberation Organization was superimposed on the Palestinians. For this reason, Article 8 of the Charter tries to settle the issue of legitimacy and to achieve internal unity. This is why the Palestine Liberation Organization declares itself the representative of the revolutionary forces (Article 26).

Now the last question arises. Where is Palestine? What are its boundaries? Article 2 of the Charter clarifies this matter: Palestine, with the boundaries that it had during the British mandate, is an indivisible territorial unit.

On these grounds, the Palestinians are not only making a claim to Western Palestine, but also to eastern Palestine, that is, the territory of the Hashemite Kingdom of Jordan. Various resolutions of the Palestinian National Council affirm this outright. Indeed, the Palestinian national movement, represented by the Palestine Liberation Organization, frankly shows that it is far from accepting any territorial compromise.

Declarations suggesting willingness to compromise are only on the tactical level, and even the partial agreements that they are willing to sign are typified by a policy of take and take, most assuredly not one of give and take. This new strategy began in 1974 at the twelfth session of the Palestinian National Council. It was reinforced through the years. What motivates the Palestine Liberation Organization’s leaders is a policy of illusion and deception as embodied in the Staged Strategy, from 1974.

This reality presents several factual aspects. The fact is this conflict between Israel and the Palestinians has attract the attention of the international community for decades, and many hundreds of attempts to achieve political compromises and arrangements have been made and are still in process. They all were rejected.

The fact is that even the most moderate among the Jews, the members of Brit-Shalom, in the 1930s, who were ready for far-reaching concessions, even rejecting Zionism and Jewish statehood, did not succeed in achieving a basis for common understanding with the local Arab leadership.

The fact is that during the period of the British mandate, the local Arab leadership was not ready for any compromise as to Jewish immigration, as to Jewish settlement on the land, or as to the various partition plans that were proposed.

The fact is that the UN Partition Plan of November 29, 1947 was totally rejected by the local Arab leadership with the encouragement of the Arab states; and on the morrow of the UN vote, they began an organized war against the Jewish population.

The fact is that when the Jewish leadership decided to establish the State of Israel on the basis of the UN Partition Plan, war was proclaimed by the Arab states, with the encouragement of the local Arabs, in order to prevent establishment of the Jewish State.

The fact is that after the failure of the Arab states in the war, frontiers for the Jewish state were determined in negotiations with the Arab states, but they have appropriated the Palestine issue to themselves, and until 1967, the Palestinian issue was known only as a humanitarian problem of refugees.

The fact is that UN General Assembly Resolution 194, of December 11, 1948, refers mainly to the conciliation regime with the Arab states, and only in Article 11 does it relate to the “refugee problem” at all, and if this means Palestinians, it no less means the Jewish refugees from Arab states.

The fact is that from 1948 on, the Palestinians had no connection with regional political reality in general. They were not an active political player, they did not have any territorial assets, and their problem was defined as humanitarian one.

The fact is that even Resolution 242 of November 1967, deals with the issue under the rubric of the refugee problem, not with that of a Palestinian people, not with a political problem referring to an exploited disinherited people.

The fact is that in the 1967 war, Israel conquered militarily and politically liberated areas of mandatory Palestine which had been occupied by Arab states – Jordan, which had annexed the West Bank in April 1950, making it part of Jordanian territory, and Egypt which continued to view the inhabitants of Gaza as being subjects of the Mandate.

The fact is that the so-called Palestinians were not sovereign over any territory, ever in the far and recent history of the region, and the State of Israel never conquered any territory from them.

The fact is that the Palestinian national movement, in contrast to Palestinian identity, was shaped and organized only after the 1967 war and its chief goal to this day has not been to obtain a territory for the Palestinians and to live at peace with Israel. Rather, it has been to liquidate the State of Israel through indiscriminate terrorism, an inhuman incitement, and to take possession of the territory in its entirety.

The fact is that the Palestinians were not sovereign over any territory, and the State of Israel never conquered any territory from them. The Palestinian national movement, in contrast to Palestinian identity, was shaped and organized only after the 1967 war, and its chief goal to this day has been to take possession of Palestine in its entirety through indiscriminate terrorism and to control the territory of “Greater Palestine,” including Jordan, by totally demolishing the State of Israel.

The fact is that the Palestinian national movement is a terrorist movement armed from head to toe throughout its history. It has operated violent, indiscriminate terrorism not only against Jews and Israel from the beginning of Jewish settlement in 1882, but also against the Palestinians themselves, and even against Arab states, directly in Jordan and Lebanon, since the late 1960s on.

The fact is that the Palestinian national movement acts by pressures of threats of terrorism to undermine the stability of regimes and the regional order, for the purpose of financial blackmail and getting “protection money” from the oil states. These were operated in order to advance its national goals on the account of the vital interests of the Arab states and the Arab masses. It brought turmoil to the Jordanian and Lebanese political system, and in Lebanon it brought about the military intervention of Syria in June 1976, and Israel in June 1982.

Some lessons have to be understood. The so-called Palestinian issue on the international arena is not the “occupation” and it has never been. It is not the “1967 occupation” but the “1948 occupation.” It is all about total hatred and absolute rejection of any Jewish nationality on any part of what they call “Palestine.”

The Palestinian inhuman terrorism is not about Israeli racism or Apartheid. This claim is more than ridiculous. To refer to Israel being racist or Apartheid, is no less to stubbornly declare that Earth is flat, or that humans breathe not oxygen. 96 percent of the Palestinians in the territory west of the Jordan River, live on their own rule, either under the Palestinian Authority, or under the Hamas regime in Gaza. They whatsoever do not engage with Israel, and are free to live under Arab-Palestinian rule. They have nothing to do with “occupation.”

Palestinian terrorism is not about “occupation,” or “settlements,” or a declaration to establish a Palestinian state, or a demand to an Israeli return to the pre-1967 borders. Palestinian terrorism is mainly to remove, to totally wipe out Israel from the map of the Middle East. This inhuman Palestinian terrorism is due to the Palestinian politics of incitement and hatred, human record has never seen, including the Nazi era.  

Palestinian terrorism does not stem from poverty, misery or lack of education. We have dealt with this issue previously on other papers in Modern Diplomacy. This is stupid and ridiculous on the march. The ignorant media reporters, the biased one-sided “peace activists,” and the hypocrite politicians tell us that that the Palestinians resort to violence because they are “hopeless,” unemployed, impoverished and uneducated. The terrorists are well-educated (mostly university, engineers and physicians) and come from fluent families economically.

This is a world-wide situation. Precisely the poor and uneducated do not engage in terrorism. They work hard to feed their families; they do not have time for “revolutions;” and they do not know how to work in organizations. The media and now the social media are the main source of the terrorist activity, and they constantly motivate and direct the public with hateful, libelous accusations and pure false propaganda.

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China in the Middle East: Stepping up to the plate

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By defining Chinese characteristics as “seeking common ground while reserving differences,” a formula that implies conflict management rather than conflict resolution, Messrs. Sun and Wu were suggesting that China was seeking to prepare the ground for greater Chinese engagement in efforts to stabilize the Middle East, a volatile region that repeatedly threatens to spin out of control.

The scholars defined China’s goal as building an inclusive and shared regional collective security mechanism based on fairness, justice, multilateralism, comprehensive governance, and the containment of differences.

By implication, Messrs. Sun and Wu’s vision reflected a growing realization in China that it no longer can protect its mushrooming interests exclusively through economic cooperation, trade, and investment.

It also signalled an understanding that stability in the Middle East can only be achieved through an inclusive, comprehensive, and multilateral reconstructed security architecture of which China would have to be part.

Messrs. Sun and Wu’s article, published in a prominent Chine policy journal, was part of a subtle and cautious Chinese messaging that was directed towards players on all sides of the Middle East’s multiple divides.

To be clear, China, like Russia, is not seeking to replace the United States, certainly not in military terms, as a dominant force in the Middle East. Rather, it is gradually laying the groundwork to capitalize on a US desire to rejigger its regional commitments by exploiting US efforts to share the burden more broadly with its regional partners and allies.

China is further suggesting that the United States has proven to be unable to manage the Middle East’s myriad conflicts and disputes, making it a Chinese interest to help steer the region into calmer waters while retaining the US military as the backbone of whatever restructured security architecture emerges.

Implicit in the message is the assumption that the Middle East may be one part of the world in which the United States and China can simultaneously cooperate and compete; cooperate in maintaining regional security and compete on issues like technology.

That may prove to be an idealized vision. China, like the United States, is more likely to discover that getting from A to B can be torturous and that avoiding being sucked into the Middle East’s myriad conflicts is easier said than done.

China has long prided itself on its ability to maintain good relations with all sides of the divide by avoiding engagement in the crux of the Middle East’s at times existential divides.

Yet, building a sustainable security architecture that includes conflict management mechanisms, without tackling the core of those divides, is likely to prove all but impossible. The real question is at what point does China feel that the cost of non-engagement outweighs the cost of engagement?

The Middle East is nowhere close to entertaining the kind of approaches and policies required to construct an inclusive security architecture. Nevertheless, changes to US policy being adopted by the Biden administration are producing cracks in the posture of various Middle Eastern states, albeit tiny ones, that bolster the Chinese messaging.

Various belligerents, including Saudia Arabia, the United Arab Emirates, Qatar, and Turkey, but not Iran or Israel, at least when it comes to issues like Iran and the Palestinians, have sought to lower the region’s temperature even if fundamentals have not changed.

A potential revival of the 2015 international Iran nuclear agreement could provide a monkey wrench.

There is little doubt that any US-Iranian agreement to do so would focus exclusively on nuclear issues and would not include other agenda points such as ballistic missiles and Iranian support for non-state actors in parts of the Middle East. The silver lining is that ballistic missiles and support for non-state actors are issues that Iran would likely discuss if they were embedded in a discussion about restructured regional security arrangements.

This is where China may have a significant contribution to make. Getting all parties to agree to discuss a broader, more inclusive security arrangement involves not just cajoling but also assuaging fears, including whether and to what degree Chinese relations with an Iran unfettered by US sanctions and international isolation would affect Gulf states.

To be sure, while China has much going for it in the Middle East such as its principle of non-interference in the domestic affairs of others, its affinity for autocracy, and its economic weight and emphasis on economic issues, it also needs to manage pitfalls. These include reputational issues despite its vaccine diplomacy, repression of the Uyghurs in the north-western province of Xinjiang, and discrimination against other Muslim communities.

China’s anti-Muslim policies may not be an immediate issue for much of the Muslim world, but they continuously loom as a potential grey swan.

Nevertheless, China, beyond doubt, alongside the United States can play a key role in stabilizing the Middle East. The question is whether both Beijing and Washington can and will step up to the plate.

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The US doesn’t deserve a sit on the UNHRC, with its complicity in the Saudi war crimes in Yemen

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A family in the Al Dhale'e camp for people displaced by the conflict in Yemen. YPN for UNOCHA

Last week, the US State Department communicated its intention of joining the UN Human Rights Council later this year. The UN General Assembly will be voting this October on who gets to join the 47-member UN Human Rights Council. 47 members is less than a fourth of all UN member states, so only very few countries get a seat and a say.

The United States does not deserve to join the UN Human Rights Council, with its complicity in the Saudi war crimes in Yemen.

The Human Rights Council is often criticized, especially by the right in the US, for having only bad human rights actors with atrocious records as members. But the US is not an exception to the atrocious human rights record club. 

In the seemingly war-less Trump period, the US nevertheless still managed to get engaged in war and war crimes in the completely devastated Yemen, which was hit by the worst humanitarian crisis and famine over the last years, after US-backed Saudi forces basically flattened the country. Over 13mln people suffered from starvation. Media and human rights organizations like Human Rights Watch alike have pointed to US complicity in war crimes in Yemen.

Months ago, I criticized UNICEF chief Henrietta Fore for lauding the Saudis’ “humanitarian leadership” in Yemen for the price of USD 150mln. The UN blue-washing partnerships were possible after UN Secretary General Antonio Guterres removed Saudi Arabia from the UN blacklist in 2020 to make sure the rivers of cash by the Saudi humanitarian heroes kept flowing in the UN’s direction. But in October this year, it is not Antonio-it’s not a big deal-Guterres that decides who gets on the UN Human Rights Council. It’s all the UN member states. And many of them will not be impressed by the Saudi humanitarian leadership.

And even though a month ago, new US President Joe Biden announced that the US is ending its support for the Saudi offensive – and in parallel the US intell revealed the Khashoggi report which outlined the Saudi prince’s involvement in the murder of the journalist – questions still persist about the US role in the Yemeni situation from now on. 73% of all Saudi arms imports come from the US. The US State Department will simply be playing on words from now on in redefining what constitutes “offensive” support for the Saudi coalition, as the State Department Spokesperson Ned Price seemed to suggest. Any military expert knows how difficult it is to differentiate between offensive and defensive capabilities. Unless it’s really barb wire standing on your border, it’s pretty hard to make the case that something will serve for only defensive purposes. Especially if the “defense-only” capabilities are for a war-driven Saudi-led coalition. So, basically the Biden policy is the Trump policy, but much more polished. The language is more technocraticly elegant, but the essence is the same – just like many of the other decisions by the Biden Administration in its first weeks. It’s basically Trump, only the phrasing is much more polished and professionally shrewd.

This week, US Secretary of State Antony Blinken criticized Yemen’s Houthies for breaking the peace in responding to the Saudi forces, but it is safe to say that there isn’t much peace to break in Yemen, and the US has also taken care of that. So, Blinken’s statement reveals a new doze of hypocrisy – hypocrisy, which also characterizes the US’s decision to rejoin the UN Human Rights Council.

Biden’s Syria strikes that left many Biden supporters quite surprised last week also indicated that many of us who thought Biden would be a classical Democrat centrist were actually wrong. Biden has much more in common with the right now, judging by his very first policy choices – at home and foreign policy wise.

The US government will have to try a bit harder than “we are not Trump”, if it wants to convince the rest of the countries in October that it deserves a sit on the human rights table. If the Biden Administration continues the same way, it’s not going to be able to do so.

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Beyond the friendship diplomacy between Morocco and Mauritania

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Over the past decade or so, many politicians and diplomats have held that the most significant bilateral relationship has been between the Kingdom of Morocco and the Islamic Republic of Mauritania. That remains true today, and it will be likely the case for long- term partnership to come, even as the sort of that relationship changes over time. Due to, diplomatic rapprochement between them and bilateral cooperation on several levels, Mauritania, tends formally to withdraw its full recognition of the Polisario Front “SADR” before the term of the current president, Mohamed Ould Al-Ghazwani, ends.

Yet, the truth is that Mauritania has unalterably shifted from the previous engagement with Morocco to the recent conflict with it on nearly all the key fronts: geopolitics, trade, borders security, finance, and even the view on domestic governance. To that extent, Mauritania was the most affected by the Polisario Front militia’s violation to close the Guerguerat border crossing and prevent food supplies from reaching their domestic markets. This crisis frustrated Mauritanian people and politicians who demanded to take firm stances towards the separatists.

In the context of the fascinating development in relations between Rabat and Nouakchott, the Mauritanian government stated that President Ould Ghazwani is heading to take a remarkable decision based on derecognized the so-called Sahrawi Arab Democratic Republic (SADR) and Polisario Front as its sole representative and follow up the recent UN peace process through the case of Western Sahara conflict under UN Security Council resolutions.

Similarly, the United States announced that “Moroccan (Western) Sahara is an integral part of The Kingdom–a traditional Ally, and it supports the Moroccan government’s constitutional procedures to maintain Moroccan Southern provinces strong and united.” It was rapidly followed by all major countries of African, and the Arab Middle East also extended their supports to the government in Rabat. What a determined move against the Polisario Front separatism in a sovereign state!

During the Western Sahara dispute, the Moroccan Sahrawi was humiliated to the end by Polisario Front: it not only lost their identity but also resulted in the several ethnics’ claim for “independence” in the border regions within. currently, Morocco is the only regional power in North Africa that has been challenged in terms of national unity and territorial integrity. The issues cover regional terrorism, political separatism, and fundamental radicalism from various radical ethnic groups. Although the population of the “Polisario groups” is irrelevant because of Morocco’s total population, the territorial space of the ethnic minorities across the country is broadly huge and prosperous in natural resources. besides, the regions are strategically important.

In foreign affairs doctrine, the certainty of countries interacting closely, neighboring states and Algeria, in particular, have always employed the issue of the Western Sahara dispute in the Southern Region of Morocco as the power to criticize and even undermine against Morocco in the name of discredit Sahrawi rights, ethnic discrimination, social injustice, and natural resources exploitation. therefore, local radical Sahrawi groups have occasionally resisted Morocco’s authority over them in a vicious or nonviolent way. Their resistance in jeopardy national security on strategic borders of the Kingdom, at many times, becoming an international issue.

A Mauritanian media stated, that “all the presidential governments that followed the former President Mohamed Khouna Ould Haidala, a loyal and supporter to the Polisario Front, were not at all satisfied with the recognition of the SADR creation due to its fear that it would cause reactions from Algeria. however, Mauritania today is not the state of 1978, it has become a well-built country at the regional level, and the position of its military defense has been enhanced at the phase of the continent’s armies after it was categorized as a conventional military power.”

This is what Mauritania has expected the outcome. Although neighboring Mauritania has weeded out the pressures of the Algerian regime, which stood in the way of rapprochement with the Kingdom of Morocco, and the Mauritanian acknowledged that Nouakchott today is “ready to take the historic decision that seeks its geopolitical interests and maintain strategic stability and security of the entire region, away from the external interactions.” Hence, The Mauritanian decision, according to the national media, will adjust its neutral position through the Moroccan (Western) Sahara issue; Because previously was not clear in its political arrangement according to the international or even regional community.

Given the Moroccan domestic opinion, there is still optimistic hope about long-term collaboration on the transformation between Morocco and the Islamic Republic of Mauritania, even considering some temporary difficulties between the two in the Western Sahara conflict. For example, prior Mauritania has recognized the Polisario since the 1980s, but this recognition did not turn into an embassy or permanent diplomatic sign of the separatist entity in Mauritania, the Kingdom has a long-standing relationship with Mauritania and the recent regional politics would not harm that, because it’s a political circumstance.

Despite the strain exerted by the Polisario Front and Algeria on Mauritania, and intending to set impediments that avoid strategic development of its relations with Rabat, the Mauritanian-Moroccan interactions have seen an increased economic development for nearly two years, which end up with a phone call asked King Mohammed VI to embark on an official visit to Mauritania as President Ould Ghazwani requested.

For decades, the kingdom of Morocco has deemed a united, stable, and prosperous Maghreb region beneficial to itself and Northern Africa since it is Kingdom’s consistent and open stance and strategic judgment. Accordingly, Morocco would continue supporting North Africa’s unity and development. On the one hand, Morocco and Mauritania are not only being impacted by the pandemic, but also facing perils and challenges such as unilateralism, and protectionism. On the other hand, Rabat opines that the two neighboring states and major forces of the world necessarily established their resolve to strengthen communication and cooperation with each other. To that end, both states would make efforts to set up long-term strategic consensus including mutual trust, reciprocal understandings, and respect to the United Nations and the current international system based on multilateralism.

In sum, both Morocco and Mauritania are sovereign states with a strong desire to be well-built and sophisticated powers. Previous successes and experiences in solving territorial disputes and other issues have given them confidence, which motivated both countries to join hands in the struggles for national independence, equality, and prosperity. In sense of the world politics, two states promise to advance the great cause of reorganization and renovation and learn from each other’s experience in state power and party administration.

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